Selected quad for the lemma: mind_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mind_n	heart_n	love_n	soul_n	6,050	5	4.9182	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02601	Dyuers frutful gatherynges of scripture and declarynge of fayth and workes of the lawe; Patrick's Places. English	Hamilton, Patrick, 1504?-1528.; Frith, John, 1503-1533.	1534 (1534)	STC 12731.8; ESTC S109506	9,326	26

❧ Dyuers frutful gatherynges of scripture and declarynge of fayth and workes Of the lawe THe lawe is a doctrine that byddeth good forbideth euel as his commaundementes specifye ¶ The ten commaūdementes Thou shalt worshype but one god Thou shalt make the none image to-worshepe it Thou shalt not swere by his name in vayne Holde the sabboth day holy Honoure thy father and thy mother Thou shalt not kylle· Thou shalt not committe aduoutry Thou shalt not steale Thou shalt beare no false witnes Thou shalt not desyre ought that belongeth to thy neyghboure ¶ He that loueth god and hys neygboure kepeth all the commaundemētes of god Loue thy Lorde god with all thyne harte with all thy soule and with all thy mynde This is the first and greate commaundement The seconde is lyke vnto thys that is loue thy neyghboure as thy sele In these two commaundementes hange al the lawe and the prophetes ¶ He that loueth god loueth his neyghboure If a man say I loue god and yet hateth his brother he is a lyar He that loueth not his brother whom he hath sene how can he loue god whō hath not sene ¶ He that loueth his neyghboure as hym selfe kepth all the commaundementes of god what so euer ye wolde that men shulde do to you euen so do to them For thys is the lawes and the prophetes He that loueth hys neyghboure fulfylleth the lawe Thou shalt no● commytte aduoutry Thou shalt no● kyll Thou shalt not steale Thou shal● not heare false witnesse Thou shal● not desyre and so forth if there be any other commaundement all are comprehended in this saynge loue thy neyghboure as thy selfe All the lawe is fulfylled in one worde that is loue thy neyghboure as thy selfe ¶ He that loueth god kepeth all the commaundementes He that loueth hys neygboure kepeth all the commaundementes of god Ro. xiii gala .v. and he that loueth god loueth his neygboure .i. Ioan iiii ergo he that loueth god kepeth all hys commaundementes ¶ He that hath the fayth loueth god My father loueth you because ye loue me and beleue that I come of god ¶ He that hath the fayth kepeth al the commaundementes of god He that hath the fayth loueth god and he that loueth god kepeth all hys commaundementes ergo he that hath the fayth kepeth all the commaundementes of god ¶ He that kepyth one commaundement of god kepeth them all For without faythe it is impossible to kepe any of the commaundemētes of god and he that hath the fayth kepeth al the commaundementes of god ergo he that kepeth one commaundement of god kepeth them all ¶ He that kepeth not all the commaundemētes of god kepeth not one of them He that kepethe one commaūdement of god he kepeth al ergo he that kepethe not all the commaundementes of god kepeth not one of them ¶ It is not in our power to kepe any of the commaundementes of god Uvith out grace it is impossible to kepe any of the commaundementes of god and grace is not in our power ergo it is not ī our power to kepe any of the commaundementes of god euen so may you reason cōcerning the holy goste and fayth ¶ The lawe was geuen to shewe vs our synne By the lawe cōeth the knowlege of synne I knewe not what synne mēt but thorow the lawe I had nat knowen what lust had mēt excepte the lawe had sayde thou shalt not lust with out the lawe synne was deed that is it moued me not neyther wyst I that it was synne which not with stondinge was synne and forbyden by the lawe ¶ The lawe biddeth vs do that thyng which is impossible for vs. For it biddeth vs kepe the cōmaundementes of god and yet is it not in our power to kepe any of them ergo it biddeth vs do that is impossible for vs. Thou wylt say where to doeth god byd vs do that is impossible for vs I answere to make the knowe that thou arte but euell and that there is no remedy to saue the in thyne owne hande and that thou mayst seke remedy at sum othere for the lawe doeth nought but commaunde the. ¶ Of the gospell THe gospel is as moch to say ī our tonge as good tydynges lyke as one of these are Christ is the sauioure of the worlde Christ is our sauioure Christ dyed for vs. Christ dyed for our synnes Christ bought vs with hys bloude Christ wyshe vs with hys bloude Christ offered hym selfe for vs. Christ bare our synnes on his backe Esa. 5. Christ came in to thys worlde to saue synners Christ came in to thys worlde to take away our synnes Christ was the price that was gyuen for vs and our synne Crist was mayde debtour for vs. Christ hath payed our debte for he died for vs. Christ hath made satysfaccyon for vs and our synne Christ is our rygthwysenes Christ is our satisfaccion Christ is our redemptyon Christ is our goodnes Christ hath pacefied the father of heuē Christ is oures and all hys Christ hath delyuered vs frō the lawe from the deuell and from hell The father of heuen hath forgeuen vs our sines for christes sake Or any such as declare vnto vs the mercy of god ¶ The nature of the lawe and the gospell The lawe sheweth vs our synne The gospell shewe vs remedy for it The lawe sheweth vs our condempnacyon The gospel sheweth vs our redempciō The lawe is the worde of Ire The gospell is the worde of grace The lawe is the worde of despayre The gospell is the worde of comforte Tht lawe is the worde of vnrest The gospel is the worde of peace ¶ A dysputacion betwene the lawe and the gospell The lawe sayth pay thy dett The gospel sayeth Christ hath payed it The lawe sayeth thou arte a synner despayre and thou shalt he dampned The gospell sayeth thy synnes are forgeuen the be of good cōforte thou shalt be saued The lawe sayeth make amendes for thy synne The gospell sayeth Christ hathe made it for the The lawe sayeth the father of heuen is wrothe with the. The gospell sayeth Christ hath pacefyed hym with hys bloude The lawe sayeth wher is thy ryght-wysene goodnes and satisfaccion ▪ The gospel sayeth Christ is thy ryght wysenes thy goodnes and satisfaccyō The lawe sayeh thou arte bounde and obliged to me to the deuell and to hell The gospell sayeth Christ hath delyuered the from them all ¶ Of fayth FAyth is to beleue gdd lyke as Abraham beleued god it was imputed vnto hym for rythtwysenes He that beleueth god beleueth hys worde To beleue one is to beleue hys worde and to recounte it true that he sayeth ¶ He that beleueth not goddes worde beleueth not god hym selfe He that beleueth not goddes worde he counteth hym false and a lyare and beleueth not that he may and wyl fulfyl hys worde and so he denyeth both