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A43545 Observations on the historie of The reign of King Charles published by H.L. Esq., for illustration of the story, and rectifying some mistakes and errors in the course thereof. Heylyn, Peter, 1600-1662. 1656 (1656) Wing H1727; ESTC R5347 112,100 274

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our Saviours soule and putting no other sense than that horrid blasphemy on the Article of his Descent the ineffectuality of the blessed Sacraments as to the power and vertue which the Antients did ascribe unto them and many others of that nature which are not to be found in all S. Augustines Works Therefore the Doctrine of S. Augustine cannot be called by the name of Calvianisme In the year 1618 King James published a Command or Declaration tolerating sports on the Lords day called Sunday Our Author is now come to His Majesti●…s Declaration about lawfull sports being a reviver onely of a former Declaration published by King James bearing date at Greenwich May the 24th in the sixteenth year of that Kings reigne in his discourse whereof there are many things to be considered For first he telleth us that many impetuous clamours were raised against it but he conceals the motives to it and restrictions of it And secondly he telleth us that to satisfie and still those ●…lamours the Book was soon after called in in which I am sure our Author is extremely out that Book being never called in though the execution of it by the 〈◊〉 of that Kings Government was soon discontinued Now for the motives which induced that King to this Declaration they were chiefly four 1. The generall complaints of all sorts of people as he pas●…ed through Lancashire of the restraint of those innocent and lawfull Pastimes on that day which by the rigour of some Preachers and Ministers of publick justice had been layd upon them 2. The hinderance of the conversion of many Papists who by this means were made to think that the Protestant Religion was inconsistent with all harmlesse and modest recreations 3. That by 〈◊〉 men from all manly Exercises on those dayes on which onely they were freed from their dayly labours they were made unactiv●… and unable and unfit for warres if either Himself or any of His Successours should have such occasion to employ them And 4 That men being hindred from these open Pastimes betook themselves to Tipling Houses and there abused themselves with Drunkennesse and censured in their cups His Majesties proceedings both in Church and State Next the Restrictions were as many First that these Pastimes should be no impediment or let to the publick Duties of the Day Secondly that no Recusants should be capable of the benefit of them No●… thirdly such as were not diligently present at all D●…vine offices which the day required And fourthly that the benefit thereof should redound to none but such as kept themselves in their own Parishes Now to the Motives which induced King James to this Declaration our Author adds two others which might move King Charles to the reviving of the same That is to say 1. The neglect of the Dedication Feasts of Churches in most places upon that occasion And secondly an inclination in many unto Judaisme occasioned by a Book written by one Brabourne maintaining the indispensible morality of the 4th Commandement and consequently the necessary observation of the Jewish Sabbath Though our Author tells us that this Royall Edict was resented with no small regret yet I conceive the Subjects had great cause to thank Him for his Princely care in studying thus to free their consciences from those servile yokes greater than which were never layd upon the Jewes by the Scribes and Pharis●…es which by the preaching of some Zealots had been layd upon them But our Author is not of my mind for he telleth us afterwards that The Divinity of the Lords day was new Divinity at Court And so it was by his leave in the Countrey too not known in England till the year 1595 when Doctor Bound first published it in his Book of Sabbath Doctrines nor in Ireland till just twenty years after when it was thrust into the Articles of Religion then and there established nor in Scotland till above twenty years after that when the Presbyterians of both Nations layd their heads together for the subversion of this Church So new it is that as yet it cannot plead a prescription of threescore years much lesse pretend to the beginning of our Reformation for if it could we should have found some mention of it in our Articles or our Book of Homilies or in the Book of Common Prayer or in the Statute 5 6 Edward VI. about keeping Holy dayes in the two first of which we finde nothing at all touching the keeping of this day and in the two last no more care taken for the Sundayes than the other Festivals But our Author still goeth on and saith Which seemed the greater Prodigie that men who so eagerly cryed up their own Order and Revenues for Divine should so much 〈◊〉 the Lords day from being such when they had no other existence than in relation to this Here is a Prodigie indeed and a Paradox too that neither the Order not Revenues of the Evangelical Priesthood have any existence but in Relation to the D●…vinity of the Lords day If our Author be not out in this I am much mistaken S. Paul hath told us of himself that he was an Apostle not of men neither by men but by 〈◊〉 Christ and God the Father And what he telleth us of himself may be said also of the twelve Apostles and the seventy Disciples ordained by Christ to preach the Gospel and to commit the like power to others from one generation to another till the end of all things S. Paul pleads also very strongly for the Divine right of Evangelicall maintenance to them that laboured in the publick Ministerie of the Church concluding from that saying in the Law of Moses viz Thou shalt not muzzle the Oxe which treads out the corn and from the maintenance of the Priest which served at the Altar that such as preached the Gospel should live by the Gospel And he pleads no lesse ●…outly for the right of Tithes where he proves our Saviour Christ to be a Priest after the order of Melchisedeck from Melchisedecks receiving Tithes of Abraham or rather from this Tithing of Abraham as the Greek importeth And yet I trow the Lords day Sabbath had no such existence and much lesse such Divinity of existence as our Author speaks of when both the Order and Revenue of the sacred Ministery had a sure establishment as much Divine right as our Saviour and the holy Apostles could confer upon them Our Author now draws towards an end for our further satisfaction referreth us to somthing elsc and that something to be found elswhere concluding thus But of this elsewhere And indeed of this there hath enough been said elsewhere to satisfie all learned and ingenious men both in the meaning of the Law and in point of practise so that to speak more of it in this place and time were but to light a Candle before the Sun All I shall further adde is this that if the Rules and Principles of the Sabbatarians
Armes by meanes whereof the subject of the following Ages might be very much burdened and the Noble Order of Knighthood no lesse dishonoured without any remedy And besides this in case the letter of the Statute in French or Latine had been onely to bear Armes not to take the order of Knighthood the late long Parliament would rather have questioned the Kings Ministers for their acting by it then troubled themselves with Repealing it as they after did For such was the misery of this King that all the advantages he had to help himselfe must be condemned as done against the old Lawes of the Land or else some new Law shall be made to deprive him of them that wanting all other meanes to support himselfe he might be forced to live on the Almes of his Parliament This Winter the Marquesse of Hamilton was very active in mustering up his forces for the King of Swedens assistance c. That so it was in the Kings intention I shall easily grant but that the Marquesse had no other end in it than the King of Swedens assistance hath been very much doubted the rather in regard that he raised all or the greatest part of his Forces out of Scotland where he was grown very popular and of high esteem For being gotten into the head of an Army of his own Nation he had so courted the common Souldiers and obliged most of the Commanders that a health was openly began by DavidRamsey a boisterous Ruffian of the Court to King James the seventh and so much of the designe discovered by him unto Donald Mackay Baron of Re●… then being in the Marquesses Camp that the Loyall Gentleman thought himselfe bound in duty to make it known unto the King Ramsey denying the whole matter and the Lord having no proof thereof as in such secret practises it could hardly be more than a confident asseveration and the engagement of his honour the King thought good to referre the Controversie to the Earle of Lindsey whom he made Lord high Constable to that end and purpose many daies were spent accordingly in pursuance of it But when most men expected that the matter would be tried by battell as had been accustomed in such cases the businesse was hushed up at Court the Lord Ree dismissed to his employments in the warres and to the minds of all good men the Marquesse did not onely continue in the Kings great favour but Ramsey was permitted to hold the place of a Gentleman of the Privy Chamber which had been formerly procured for him As for the Army of Scots which the Marquesse had carried into Germany they mouldred away by little and little without doing any thing which put the Marquess on new Councils of getting that by practise when it was lesse thought of which he could not get by force of Armes as the case then stood Tilly conducted a numerous Army for the relief of Rostock then besieged by the King of Sweden the King alarmed at his coming drew out of his Trenches c. In this relation of the great ●…out which the King of Sweden gave to Tilly there are many mistakes For neither was that great Battail sought neer Rostock a Hanse town in the Dukedome of Mecklenbourg but neer Lipsian a chief Town in the Province of Misnia some hundreds of miles higher into the Countrey nor did the King of Sweden after this great Victory returne back with his Army towards Rostock but in pursuance of his blow marched forward and made himself master of all those parts of the Country into which he came nor was this Battail fought in the yeare 1630 where our Authour placeth it so much doth he mistake himselfe both in place and time but in the year next following For many had no fancy to the work meerly because he was the promoter of it Our Author speakes here of the repairing of Saint Pauls and telleth us that it suffered great diminution for the Bishop of London's sake who was the chief promoter of it in which he is very much mistaken The worke had been twice or thrice before attempted without any effect but by his diligence and power w●…s brought in shore time to so great forwardnesse that had not his impeachment by the House of Commons in the late long Parliament put a period unto his indeavours it had been within a very few yeares the most goodly pile of building in the Christian world And whereas our Author tells us that many had no fancy to the worke because he promoted it it was plainly contrary his care in the promoting it being one great reason why so many had a fancie to it most of the Clergy contributing very largely unto it partly in reference to the merit of the worke it selfe and partly in regard of those preferments which they either had received or expected from him The like did most of the Nobility and Gentry in most p●…rts of the Land knowing the great power and favour which he had wi●…h the King and the many good offices he might doe them as occasion served If any had no fancy to it as indeed some had not it was rather in reference to the worke it s●…lfe then in relation to the man it being more in their desires that all the Cathedrals should be ruined then that any one should be repaired witnesse that base and irr●…rent expression of that known Schismatick Doctor Bastwick in the second part of his Letany where grudging at the great summ●…s of money which had been gathered for the repairing of this Church al'●…ding to the name of Cathedrall he concludes ●…t last pardon me Reader for defi●…g my pen with such immodesties that all the mighty masse of money must be spent in making a seat for a Priests arse to sit in And doubt we not but many more of that Faction were of his opinion though they had not so much violence and so little wit as to make Declaration of i●… But should he long deferre that duty they ●…ight perhaps be inclined to make choice of another King I do not think that any of the Scots ever told him so whatsoever they though●… or if they did the King might very well have seen that there was more truth in the Lord of Roes information then he was willing to believe and might accordingly have taken course to prevent the practice But who can save him who neglects the meanes of his preservation So true is that of the Historian Profecto in eluctabilis fatorum vis cujus fortunam mentare constituit ejus corrumpit consilia Assuredly ●…th he when the unresistable powers of F●…te determine on a mans destruction they either overthrow or corrupt those Councels by which he might otherwise avoide it A max●…me verified in the whole course and carriage of this Kings affaires neglecting wilfully to keep up the credit of an old principle which he had embraced all such advertisements as tended to his preservation It was a saying of