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A39228 Indian dialogues for their instruction in that great service of Christ, in calling home their country-men to the knowledge of God, and of themselves, and of Iesus Christ. Eliot, John, 1604-1690. 1671 (1671) Wing E513; ESTC R40409 79,586 82

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Christ reconciling the world unto himself and hath committed to us the word of Reconciliation John 5.39 Search the Scriptures for in them ye think to finde eternal life and they ar● they that testifie of me Therefore they are the word of God 5. Because the word of God doth convert the soul from sin and Satan unto God It sanctifieth the soul and doth lead me●● souls in the wayes of life unto salvation it is the sword of the Spirit to conquer the Devil Iam. 1.18 Of his own will begat ●e us with the word of truth Joh. 17.17 Sanctifie them through the tr●th thy word is truth Ephes. 6.17 Take the sword of the Spirit which is the word of God Such grounds as these we are taught in our Catec●ism Keit. Who can oppose or gainsay the mountainous weight of these Arguments I am more then satisfied I am ashamed of my ignorance and I abhor my self that ever I doubted of this point and I desire wholly to give up my self to the knowledge of and obedience to the word of God and to abandon and forsake these sins which the word of God reproveth and condemneth Will. I will adde one Consideration further to manifest that the Scriptures are the word of God and that is By the great Antiquity of these writings which have been extant so many thousand years and have passed through so many enemies hands who ●ave used all art and force to abolish them or corrupt them and yet they could never d● it Moses wrote the first Five Books of Scripture above a thousand and four hundred years before Christ came and it is above a thousand and six hundred years since Christ came and since the G●sp●l the last part of the Scripture was written Put these two Numbers together and they make three thousand years So long the Church have had the Scriptures and all this while the Devil and wicked men have endeavoured either to abolish them or corrupt them but they could never do it we have every word of God perfect and pure unto this day which cannot be said of any other writing in all the world And this wonderful divine protection of this Book doth greatly manifest that doubtless it is Gods own word over which he hath bestowed such eminent care Keit. But how do you know all this How do you know what was done so many thousand years ago Will. The Scriptures themselves have kept a perfect Record of Times from the beginning of the World unto the coming of Christ and out of that Chronologie we may perfectly know how long Moses was before Christ and there be other sure wayes to know how many years it is since Christ came And thus may we know certainly how long the Scriptures have been written Keit. If this be so the Reason is strong the Antiquity of the Book requireth reverence and Gods constant care of it sheweth he hath a divine influence in it But we are now called off from any further proceeding in our discourse at this time Before we part I have one motion and request to propose unto you To morrow is your Sabbath and I have a desire that you two would teach us that day and let us see the manner how you worship God it may please God to make more of his light to shine among us You remember what passed about this motion I do now with more desire confirm shat motion Ant. We also are still of the same minde and purpose and are the more confir●ed in our hearts because we see that G●d is on the coming hand to incline your heart unto the Lord. After the Sabbath Philip Keitassoot Anthony William Keit. I Have now lived one Sabbath many a Sabbath have I been dead and followed works of darkness and sin when I should ●ave been following the Lord in such wayes of Worship as yesterd●y was spent in I am wounded at my heart to remember what I have done upon the Sabbath-day I ●ave served the D●vil and lust and sins of all sorts even upon the Sabbath-dayes The sins that I have committed do render me vile in the sight of God and the time wherein I have committed m●ny of them doth render me more vile in the eyes of the L●rd my Judge You said yesterday that Christ Jesus is the Lord of the Sabbath and requires all men to spend that day in his service and when Christ Jesus shall judge the world he will examine all men how they spent every Sabbath Oh wretched man that I am what answer shall I make though I am a Sachem here on earth I s●all be but a subject in the day of Judgement I now sit upon the Bench to judge others then I must stand at the Barre to be judged my self Oh what mountains of sin have I heaped up in my wicked life I had forgot my sins and I thought God had forgot them too and I had thought my Conscience had forgot them also but now I see it is not so God hath numbred all my wayes my thoughts my words and works and I feel now that my Conscience remembreth them also though it hath been asleep in the times of my ignorance and profaneness Oh I am a wretch I should have been an example to my people an example of virtue of wisdome and of praying to God but I have done quite contrary to my duty I have been an example of lust of profaneness yea of all sin and in particular of this great sin of profaning the Sabbath my heart is wounded with the sense of this ●in especially and that forceth my troubled Conscience to gall and afflict my soul with the remembrance of all my sins But why say I all I now finde my sins are numberless my own personal sins are many great and vile my heart doth loath my self to remember them they make me an abhorring to God But moreover and besides my own personal sins other mens sins I am guilty of Oh how many have sinned upon my account many wayes I am a Sachem over my people to rule them in virtue and to do them good but I have done contrary to my charge I have led them out into all sin and thereby I have done them ●he greatest hurt and mischief I have been a means of their damnation Oh how many are gone and going to hell upon my account how shall I escape damnation who have led so many in●o that eternal pit Oh I am pained at my heart what sh●ll I do Oh what shall I do Ant No creature can help you none but God in Jesus Christ he can help you Consider that Text Micah 6.6 7 8. Wherewith sha●● I come before the Lord and bowe my self before the high God shall I come before him with bur●● offerings with calves of a year old Will the Lord be pleased with thousands of rams or with ten th●usands of rivers of oyl shall I give ●y first born for my transgression the fruit of my bo●y for the sin of
the best comp●ny in the world for yo● have the company of Jesus Christ. See Isa. 53 3. He is ●esp●sed a●● rejected of men a man of sorrows and acquainted with gr●efs 〈◊〉 we hid as it were our ●aces ●rom him he was de●p●●ed and we este●●ed him not W●en you ●re alone by your s●l● re●de all this C●●pter you shall finde that Christ w●s in grea●er distre●ses then yo● are which he suffered patie●●ly to procure for us pardon and salvation and by his ●u●fering he ●ad ex●erience of su●ferings that ●● might pity us in our g●ie●s and ●h●r●for● it is said Heb. 4.15 For we have not an high Priest which cannot be touched with the feelings of our infirmities but wa● in all points tempted l●ke as we are 〈◊〉 without sin Our aff●ictions al●s expose ●s oftentime● to ●in b●● in that case also Chr ist is very pitiful and gracious he remembre●● that we are but du●● Psal. 103.14 You adde You fear that your Sun will set in darkness and de●spair I answer to you Consider t●a● future things belong to God Do not afflict your self with future things Sufficient for the d●y● the evil thereof Mat. 6.34 Let ●he morrow care for it ●elf B●● suppose y●u should have no comfort t●ll you die it is the case ●● many of Gods children to die in a dark cloud and Christ himse●● sanctified that case Mat 27.46 50. He cried with a loud voice E●● Eli lamasabachthani Ver 5● Iesus when he had cried again with loud voice yiel●ed up the ghost Wh●t if some of Gods childre● should in this point be conformed to Jesus Christ do not adde ●● your sorrows fears of a sad condition which Christ hath sancti●fied Touching your Parentage and present state I know how it i● very well In this case I advise you to consider that if yo●● worldly Cup had been fill●d with such sweetness as flesh and bloo● desire it might have been much worse for your soul. A so●● drowned in earthly pleasure is rarely saved but a soul drowned i● worldly sorrows and griefs if instructed in the knowledge of J●●sus Christ shall never be lost because the sorrows and crosses ●● the world will keep him from surfetting upon the Creature an● drive him to s●tiate himself in Christ by the promises of the G●●spel Thus have I answered to the chief points in your Co●●plaint Penit. Oh the power of the word of God aptly applied unto t●● case of a distressed soul The sweet experience that I have no● found in those ●criptures which you have produced and applie● to my case shall make me hereafter to search and reade the Scri●ptures more then I have done I do like Hagar complain for ●●●ter when it is just by me if I would search I hope I shall rea● the Scriptures more then ever I have done Iohn You have prevented me or rather the Spirit of God hath put into your heart by power and grace that which I intended to have presented to you by way of Advice and Counsel namely To be frequent and abundant in reading the Scriptures for you see that all Soul-cordials are laid up there fetch them out therefore from that divine Treasury and make use of them for your comfort I know the Devil will oppose you in this matter and keep you from conversing in the Scriptures because they are the sword of the Spirit Eph. 6.17 whereby we resist his temptations as Christ himself hath set us an example Mat. 4.4 7 10. when the Devil assaulted him with a temptation he drew forth the sword of the Spirit a Text of Scripture and opposed the temptation thereby and that presently conquered the Tempter Do you the same you cannot imitate a better pattern then our Lord Jesus Christ and it is his Command also that we should so do Iohn 5.39 Search the Scriptures and David made them his meditation day and ●ight Psal. 1.2 and he had the like experience that you now have found and came to the like resolution Psal. 119.93 I will never forget thy precepts for with them thou hast quickned me Penit. I feel much tranquility in my minde in this way of seeking Soul-comfort in the Scriptures Oh I have found out a way of refuge comfort and rest in a stormy time I hope the Lord will give me grace and wisdome to make more use thereof then ever I have done in my life But still my soul is in great doubts and fears about my eternal condition if I spend this life in griefs and sorrows and when I finish here I go away to eternal misery Oh what a lamentable case is that and my fear is that this will be my condition my griefs indeed are many but they are worldly sorrow I cannot say that I am converted I desire to know what it is to be converted Iohn All Mankinde are once born by natural birth they come into this world but all Gods children are born again Iohn 3.3 Except a man be born again he cannot enter into the kingdome of heaven and this is a spiritual birth ver 5. Except a man be born of water and of the Spirit c. Baptism is an outward sign of it but the inward grace is a work of the Spirit and the Spirit worketh by the Word of God Iames 1.18 21. Of his own will begat he us by the word of truth and ver 21. Wherefore lay apart all fil●hiness and superfluity of naughtiness and receive with meekness the ingrafted word which is able to save your souls By faith in the Promise the soul is united to Christ and he that is joyned to the Lord is one Spirit 1 Cor. 6.17 When an afflicted soul doth venture it self and its All upon the faithful word of Promise and sayes to God as Iob said Iob 13.15 Though he kill me yet I will trust in him this is the new-born soul and this believing soul shall be surely saved at last whatever sorrows and afflictions it goes through in this life And wh ereas you say that your sorrows and griefs are but worldly sorrow I answer That the question is not what kinde of sorrow it is so much as what the effects of it is for no matter what the sorrow is if it drive the soul to Christ our salvation is by Christ and not by sorrow the use of sorrow is to imbitter sin and the world and to drive the soul to Christ for relief and rest if worldly sorrow or rather sorrow about worldly things do this it hath its end and proves to be a godly sorrow Sorrows are not to merit any thing from God but to force the afflicted soul to fly to him for refuge We shall finde examples in Scripture where sorrows about worldly things have effectually driven the soul to fly to God for refuge Psal. 88.18 Lover and friend hast thou put far from me and mine acquaintance into darkness This was an outward affliction and yet in the first verse of that Psalm it drives him