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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mind_n	day_n	lord_n	regard_v	1,544	5	10.9411	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69670	A catechism and confession of faith approved of and agreed unto by the general assembly of the patriarchs, prophets, and apostles, Christ himself being chief speaker in and among them : which containeth a true and faithful account of the principles and doctrines which are most surely believed by the churches of Christ in Great Brittain and Ireland who are reproachfully called by the name of Quakers ... : to which is added An expostulation with and appeal to all other professors / by R.B.	Barclay, Robert, 1648-1690.; Barclay, Robert, 1648-1690. An expostulation with and appeal to all professors.	1673 (1673)	Wing B725; ESTC R26677	71,924	193

And this is the Confidence that we have in him that if we ask any Thing according to his VVill he heareth us 1 Joh. 5. 14. Q. After whae Manner doth the Apostle then declare he will Pray A. What is it then I will pray with the Spirit and I will pray with the Understanding also I will sing with the Spirit and I will sing with the Understanding also 1 Cor. 14. 15. Q. Must we then pray alwayes in the Spirit A. Praying alwayes with all Prayer and Supplication in the Spirit and VVatching thereunto with all Perseverance and Supplication for all Saints Ephes. 6. 18. Q. Since we are commanded to pray alwayes in it can we do it of our selves without the Help thereof A. Likewise the Spirit also helpeth our Infirmities for we know not what we should pray for as we ought but the Spirit it self maketh Intercession for us with Groanings which cannot be uttered And he that searcheth the Hearts knoweth what is the Mind of the Spirit because he maketh Intercession for the Saints according to the Will of God Rom. 8. 26 27. Q. I perceive that without the Leadings and Help of the Spirit Prayers are altogether unprofitable may not a Man truly utter these Things that are Spiritual without the Spirit 's Assistance A. VVherefore I give you to understand that no Man speaking by the Spirit of God calleth Jesus Accursed and that no Man can say that Jesus is the Lord but by the Holy Ghost 1 Cor. 12. 3. Q. That is strange It seems the Spirit 〈◊〉 much more necessary then many called Christistians suppose it to be some of which can scarce give a good Account whether they have it or want it But if a Man speak Things true upon the Matter are they not true as from him if spoaken without the Spirit A. And though they say The Lord liveth surely they swear falsly Jer. 5. 2. Q. It is apparent from all these Scriptures that the true Worship of God is in Spirit and as it is not limitted to a certain Place neither to any certain Time what shall we think of them that plead for the Observation of certain Dayes A. But now after that ye have known God or rather are known of God how turn ye again to the weak and beggarly Elements whereunto ye desire again to be i● Bondage Ye observe Dayes and Months and Times and Years I am afraid of you lest I have bestowed upon you Labour in vain Gal. 4. 9 10 11. Let no Man therefore judge you in Meat or Drink or in respect of an Holy Day or of the New Moon or of the Sabbath Day which are a Shadow of Things to come but the Body is of Christ Col. 2. 16 17. Q. Seeing it is so may not some Christians as lawfully esteem all Dayes alike as others may esteem some Dayes above another What Rule giveth the Apostle in this Case A. One Man esteemeth one Day above another another esteemeth every Day alike let every Man be fully perswaded in his own Mind He that regardeth a Day regardeth it unto the the Lord and he that rega●deth not the Day unto the Lord he doth not regard it He that eateth eateth to the Lord for he giveth God Thanks and he that eateth not to the Lord he eateth not and giveth God Thanks Rom. 14. 5 6. Q. But is it not convenient and necessary that there be a Day set apart to Meet and Worship God in Did not the Apostles a●d Primitive Christians use to meet upon the First Day of the Week to make their Collections and to Worship A. Now concerning the Collection for the Saints as I have given Order to the Churches of Galatia even so do ye upon the First Day of the Week Let every one of you lay by him in store as God hath prosper'd him that there be no Gatherings when I come 1 Cor. 16. 1. CHAP. XI Concerning Baptism and Bread and VVine Question HOw many BAPTISMS are there A. One Lord One Faith One Baptism Ephes. 4 5. Q. What is the Baptism A. The like Figure whereunto even Baptism doth now save us not the putting away the Filth of the Flesh but the Answer of a good Conscience towards God by the Resurrection of Jesus Christ who is gone into Heaven and is on the Right Hand of God Angels and Authorities and Powers being made subject unto him 1 Pet. 3. 21 22. Q. What saith John the Baptist of Christ's Baptism how distinguisheth he it from his A. I indeed baptize you with Water unto Repentance but he that cometh after me is Mightier then I whose Shoes I am not worthy to bear he shall baptize you with the Holy Ghost and with Fire Mat. 3. 11. Q. Doth not Christ so distinguish it also A. And being assembled together with them commanded them That they should not depart from Jerusalem but wait for the Promise of the Father which saith he ye have heard of me For John truly baptized with Water but ye shall be baptized with the Holy Ghost not many dayes hence Act. 1. 4. 5. Q. Doth not the Apostle Peter also observe this A. And as I beg●n to speak the Holy Ghost fell on them as on us at the Beginning Then remembred I the Word of the Lord how that he said John indeed baptized with Water but ye shall be baptiz'd with the Holy Ghost Acts 11. 15 16. Q. Then it seems John's Baptism must pass away that Christ's may take place because John must decrease that Christ may increase A. He must increase but I must decrease John 30. 30. Q. I perceive then many may be sprinkled with 〈◊〉 dipped baptized in Water yet not truly baptized with the Baptism of Christ What are the Real Effects in such as are truly baptized with the Baptism of Christ A. Know ye not that so many of us as were baptized into Jesus Christ were baptized into his Death Therefore we are buried with him by Baptism into Death that like as Christ was raised up from the Dead by the Glory of the Father even so we also should walk in Newness of Life Rom. 6. 3 4. For as many of you as have been baptized into Christ have put on Christ Gal. 2. 27. Buried with him in Baptism wherein also ye are risen with him through the Faith of the Operation of God who hath raised him from the Dead Col. 2. 12. Q. I perceive there was a Baptism of Water which was John's Baptism and is therefore by John himself contra-distinguished from Christ's Was there not likewise something of the like Nature appointed by Christ to his Disciples of eating Bread and drinking Wine in Remembrance of him A. For I have received of the Lord that which also I delivered unto you that the Lord Jesus the same Night in which he was betrayed took Bread when he had given Thanks he brake it and said Take eat this is my Body which is broken for you this do in Remembrance of me

that callupon him to all that call upon him in Truth He is far from the VVicked but he heareth the Prayers of the Righteous And this is the Confidence that we have in him that if we ask any thing according to his VVill he heareth us VVhat is it then We must pray with the Spirit and with the Understanding also we must sing with the Spirit and with the Understanding also Likewise the Spirit also helpeth our Infirmities for we know not what we should pray for as we ought but the Spirit itself maketh Intercession for us with Greanings which cannot be uttered And he that searcheth the Heart knoweth what is the Mind of the Spirit because he maketh Intercession for the Saints according to the Will of God ARTICLE XVIII Concerning Baptism AS there is One Lord One Faith so there is One Baptism Which doth also now save us not the putting away of the Filth of the Flesh but the Answer of a Good Conscience towards God by the Resurrection of Jesus Christ For John indeed baptized with Water but Christ with the Holy Ghost and with Fire Therefore as many as are baptized into Jesus Christ are baptized into his Death and are buried with him by Baptism into Death that like as Christ was raised up from the Dead by the Glory of the Father even so they also should walk in Newness of Life Having put on Christ ARTICLE XIX Concerning Eating of Bread and Wine Washing of one anothers's Feet Abstaining from things Strangled and from Blood and Anointing of the Sick with Oyl THe Lord Jesus the same Night in which he was betrayed took Bread and when he had given Thanks he brake it and said Take eat this is my Body which is broken for you this do in Remembrance of me After the same manner also he took the Cup when he had supped saying This Cup is the New Testament in my Blood this do ye as oft as ye drink it in Remembrance of me for as oft as ye do eat this Bread and drink this Cup ye do shew forth the Lord's Death till he come Jesus knowing that the Father had given all things into his Hands and that he was come from God and went to God he ariseth from Supper and laid aside his Garments and took a Towel and girded himself after that he poureth VVater into a Bason and began to wash the Disciples Feet and to wipe them with the Towel where with he was girded So after he had washed their Feet and had taken his Garments and was sate down again he said unto them Know ye what I have done unto you Ye call me Master Lord and ye say well for so I am If then I your Lord and Master have washed your Feet ye also ought to wash one another's Feet for I have given you Example that ye should do as I have done unto you For it seemed good to the Holy Ghost and to us to lay upon you no greater Burden then these Necessary Things That ye abstain from Meats offered to Idols from Blood and from things strangled and from Fornication from which if ye keep your selves ye do well Is any man sick am●ng you let him call for the Elders of the Church and let them pray over him anointing him with Oyl ARTICLE XX. Concerning the Liberty of such Christians as are come to know the Substance as to the Using or not Using of these Rites and of the Observation of Dayes THe Kingdom of God is not Meat and Drink but Righteousness and Peace and Joy in the Holy Ghost Let no man therefore judge us in Meat or Drink or in Respect of an Holy Day or of the New Moon or of the Sabbath Days For if we be dead with Christ from the Rudiments of the World why as though living in the World are we subject to Ordinances Let us not touch or taste or handle which all are to perish with the Using after the Commandments and Doctrines of Men For now after we have known God or rather are known of him why should we turn again unto the Weak and Beggarly Elements or desire again to be in Bondage to observe Dayes and Months and Times and Years lest Labour have been bestowed on us in vain If one man esteem a Day above another another esteems every Day alike let every man be fully perswaded in his own Mind He that regardeth a Day regardeth it unto the Lord and he that regardeth not the Day to the Lord he doth not regard it ARTICLE XXI Concerning Swearing Fighting and Persecution IT hath bin said by them of old Thou shalt not Forswear thy self but shalt perform unto the Lord thine Oathes But Christ says unto us Swear not at all neither by Heaven for it is God's Throne nor by the Earth for it is his Footstool neither by Jerusalem for it is the City of the great King neither shalt thou swear by thy Head because thou canst not make one Hair white or black but let your Communication be Yea Yea Nay Nay for whatsoever is more then these cometh of Evil And James chargeth us Above all things not to Swear neither by Heaven neither by the Earth neither by any other Oath but let your Yea be Yea and your Nay Nay les● ye fall into Condemnation Though we walk in the Flesh we are not to war after the Flesh for the Weapons of our Warfare are not to be carnal but mighty through God to the pulling down of strong Holds casting down Imaginations and every High Thing that exalts it self against the Knowledge of God and bringing into Captivity every Thought to the Obedience of Christ For Wars and Fightings come of the Lusts that war in the Members Therefore Christ commands Not to resist Evil but whosoever will smite on the Right Cheek to turn the other also Because Christians are Lambs among Wolves Therefore are they hated of all men for Christ's sake And all that will live Godly in Christ Jesus must suffer Persecution Such are Blessed for theirs is the Kingdom of Heaven For though they have lost their Lives yet shall they save them And because they have confessed Christ before men he will also confess them before the Angels of God We ought not then to 〈◊〉 them which kill the Body but are not able ●o the kill the Soul but rather him which is able to destroy both Soul and Body into Hell ARTICLE XXII Concerning Magistracy LET every Soul be subject to the Higher Powers for there is no Power but of God the Powers that be are ordained of God VVhosoever therefore resists the Power resists the Ordinance of God and they that resist shall receive to themselves Damnation For Rulers are not a Terror to Good Works but to the Evil Wilt thou then not be afraid of the Power do that which is Good and

Familiar and lead on to Things that are more Hard and Intricate Besides that Things be more largely opened in the Catechism and divers Objections answered which are proposed in the Questions the Reader having past through that first will more perfectly understand the Confession which consisteth mainly in positive Assertions Not long after I had received and believed the ●estimony I now bear I had in my View both the Possibility and Facility of such a Work and now after a more large and perfect Acquaintance with the Holy Scriptures I found Access to allow some Time to set about it and have also been helped to Accomplish the same I doubt not but it might be enlarged by divers Citations which are here omitted as not being at present brought to my Remembrance Yet I find Cause to be Contented in that God hath so far assisted me in this Work by his Spirit that Good Remembrancer the Manifestation of which as it is minded will help such as Seriously and Conscientiously read this to find out and cleave to the Approved of and Agreed unto by the Truth and also Establish and Confirm those who have already believed Which of all things is most earnestly Desired and daily Pray'd for By ROBERT BARCLAY A Servant of the Church of CHRIST From Vrie the Place of my Being in my Native Country of Scotland the 11th of the 6th Moneth 1673. A CATECHISM CHAPTER I. Of GOD and the True and Saving Knowledge of Him Question SEeing it is a thing unquestioned by all sorts of Christians that the Height of Happiness consisteth in coming to know and enjoy Eternal Life what is it in the Sense and Judgment of Christ A. This is Life Eternal that they might know thee the only true God and Jesus Christ whom thou hast sent Joh. 17. 3. Q. How doth God reveal this Knowledge A. For God who commanded the Light to shine out of Darkness hath shined in our Hearts to give the Light of the Knowledge of the Glory of God in the Face of Jesus Christ 2 Cor. 4. 6. Q. How many God's are there A. One God Ephes. 4. 6. We know that an Idol is nothing in the World and that there is none other God but One But to us there is but One God 1 Cor. 8. 4 6. Q. What is God A. God is a Spirit Joh. 4. 24. Q. Among all the blessed Glorious and Divine Excellencies of God which are asscribed and given to him in the Scriptures what is that which is most needful for us to take notice of as being the Message which the Apostles recorded in special manner to declare of him now under the Gospel A. This then is the Message which we have heard of him and declare unto you That God is Light and in him is no Darkness at all 1 John 1. 5. Q. What are they that bear Record in Heaven A. There are Three that bear Record in Heaven the Father the Word and the Holy Ghost and these Three are One 1 John 5. 7. Q. How cometh any man to know God the Father according to Christ's words A. All things are delivered to me of my Father and no man knows who the Son is but the Father and who the Father is but the Son and he to whom the Son will reveal him Luke 10. 22. Mat. 11. 27. Jesus saith unto him I am the Way the Truth and the Life no man cometh unto the Father but by me John 14. 6. Q. By whom and after what manner doth the Son reveal this Knowledge A. But as it is written Eye hath not seen nor Ear heard neither have entered into the Heart of man the things which God hath prepared for them that love him But God hath revealed them unto us by his Spirit For the Spirit searcheth all things yea the deep things of God For what man knoweth the things of a man save the Spirit of a man which is in him Even so the things of God knoweth no man but the Spirit of God Now we have received not the Spirit of the World but the Spirit which is of God that we might know the things that are freely given to us of God 1 Cor. 2. 9 10 11 12. But the Comforter which is the Holy Ghost whom the Father will send in my Name he shall teach you all things and bring all things to your Remembrance c. John 14. 26. CHAP. II. Of the Rule and Guide of Christians and of the Scriptures Question SEeing it is by the Spirit that Christ reveals the Knowledge of God in things spiritual is it by the Spirit that we must be led under the Gospel A. But ye are not in the Flesh but in the Spirit if so be that the Spirit of God dwell in you Now if any man have not the Spirit of Christ he is none his For as many as are led by the Spirit of God they are the Sons of God Rom. 8. 9 14. Q. It is an Inward Principle then that is to be the Guide and Rule of Christians A. But the Anointing which ye have received of him abideth in you and ye need not that any man teach you but as the same Anointing teacheth you of all things and is Truth and is no Lye and even as it hath taught you ye shall abide in him 1 John 2. 27. But as touching Brotherly Love ye need not that I write unto you for ye your selves are taught of God to love one another 1 Thes. 4. 9. Q. I perceive by this that it is by an inward Anointing and Rule that Christians are to be taught Is this the very tenor of the New Covenant Dispensation A. For this is the Covenant that I will make with the House of Israel after those dayes saith the Lord I will put my Laws into their Mind and write them in their Hearts and I will be to them a God and they shall be to me a People And they shall not teach every man his Neighbour and every man his Brother saying Know the Lord for all shall know me from the Least to the Greatest Hebr. 8. 10. ●1 And they shall be all taught of God John 6. 45. Q. Did Christ then promise that the Spirit should both abide with his Disciples and be in them A. And I will pray the Father and he shall give you another Comforter that he may abide with you forever even the Spirit of Truth whom the World cannot receive because it seeth him not neither knoweth him but ye know him for he dwells with you and shall be in you Joh. 14. 16 17. Q. For what End were the Scriptures written A. For whatsoever things were written afore time were written for our Learning that we through Patience and Comfort of the Scriptures might have Hope Rom. 15. 4. Q. For what are they profi●able A. Thou hast known the Holy Scriptures which are able to make thee wise unto Salvation through Faith which is in Christ Jesus All Scripture is given by Inspiration of God is