things were contained in it and they often with great Artifice insinuated in very disguising terms the more it did deserve that fate Some passages there were in it capable of two Interpretations which joyn'd with false Doctrines must be interpreted to an ill meaning but joyn'd with Truths must be understood to mean well And some of those do still remain here because I was loth to throw out any thing needlesly and especially if there was Wit and Elegancy in the Composure that so this Book might be in some respects better and in others at least no worse than the former There were in it Lessons to every Office which I have left out because they consisted of but some Sentences of the truly Canonical Scripture joyn'd without distinction with other Sentences and that Translation which those Scriptures were in is different from that Authentick among us Besides I did not alwaies think them exactly suited to the places they held and I think the absence of them may be reckon'd well enough supply'd by the pertinent Sentences of holy Scripture which I have through the whole Book frequently mixed with the matter of it especially since those that will read Lessons in their private Devotions have the Holy Scriptures in their hands translated into the vulgar Tongue The Hymns that were in the former Book are all retain'd and one is added to fill up the present Method But they are many of them alter'd some to be corrected some to be supplyed with a few Syllables or a Stanza here and there to fit them to the Tunes of our singing Psalms as many of them were before and now they all are The Petitions here are gather'd partly out of those parts of the former Book which in that were called Psalms in this Meditations and partly from other places The Devotions for every Day in the Week are not so appropriated to those Dayes of the Week they are design'd for but that they may be used on any other day as indeed I know no reason for such appropriation They are thus placed to dispose them in some Method that they might not lye together like a confus'd disorderly heap Onely those for the Lord's Day are most proper for that Those set to Thursday because all the Subject of them is the Sacrament of the Lord's Supper are very fit to be used on any Day when we receive that holy Sacrament To this that some of the Devotions are said to be design'd for the Holy-dayes I say Those that will be pleas'd but to look beyond the Title will be as well satisfied with the matter of that as of any other part of the Book I did not contrive the Book so distinguisht but found it so and thought that Method might render it the more useful to those who shall be willing to use it in a Method Some among us are willing to observe such Dayes according to the Appointment of our Church and they may profitably on them make use of what is here allotted to those Dayes for their sakes Others perhaps are not fully satisfied in their minds to do this and they may with good Profit if they please read that part of the Book on any other Dayes And why then should the latter sort be displeased if the former are gratified and I according to the excellent Rule and Practice of St. Paul do become all things to all men for their good To my Charity he that regards a Day regards it to the Lord and he that regards not a Day to the Lord he doth not regard it I suppose the different Practice may proceed in both from pious minds but such as are possess'd in this matter with some difference of Opinions and I will not judge or set at nought any of my Brethren And as I am not willing to put the worst Interpretation that can be upon the Practices of any so I desire all would deal thus with me and where any thing in the Book may be interpreted to a good meaning that they would do so This Practice I am sure is contain'd under that general and indispensable Rule of doing to others as we would they should do unto us I have assisted the one sort the more willingly because it will be no prejudice to the other unless they please to reject what is not in it self the less useful meerly for bearing such a Title as this and for being in such a method as may render it the more useful to some of their Brethren I desire of the World but this piece of Justice also which I shall certainly obtain from all that are not ill-natur'd in the case that every one do commend what they may like in the book for then I am sure it will be universally commended and then it will be the more generally and the more profitably used which is the end I aim'd at in seeking to approve it to many In Reforming a book from such principles as are purg'd out of this it is well known I am not without several Presidents And what has been done of this kind before having found good acceptance both formerly and more lately I was thereby the more encourag'd in this undertaking I will not disparage what others have done but I think there may be observed some defects in their work which I have avoided The Book that I have chosen to correct does equal at least if not exceed any other that has been thus used Indeed I have not seen that writing of any Authour of the same Communion which in my Judgement was comparable to this excellent piece The matter of the book I presume is not at all less fit to assist and excite true and wise Devotion than it was before For there is no need of errors to promote any exercise of true Religion And there being so much of excellent and useful matter still left what is separated may the better be spar'd And the leaving out those principles renders the book more generally useful since now it is become so to those of our Church while they will meet with nothing in it but what they can assent to And it may still if they please be useful to those of the other Communion since the peculiar principles which they have receiv'd are onely left out and the remaining matter is what all sober Christians may agree in Indeed I intended not to infect it with controversie and not to gratifie but rather divert the contentious humour of the age I would not engage the World more in controversie which perhaps is already too much engag'd in it but had rather possess mens minds with an affectionate powerful sense of those important Truths which Christians do generally assent to and which are of absolute necessity to be known and lov'd and obey'd for which purpose this book is perhaps as well fitted now as any that can be met with Vnless any one will except that incomparable book the Exposition of our Church Catechism lately composed for the use
seek after Thee PETITIONS I Therefore do most humbly and constantly seek after thee my God. For all good I fly to Thee the Father of Lights and giver of every good and perfect gift And at this time Lord I ask of Thee that thou would'st alwaies possess my heart with an awful reverence of thy great Name Chase away all levity and carlesness of spirit from me by putting thy fear into my inward parts Humble my too proud and wilful spirit to a ready submission to thy will in all things Make me I pray Thee so to stand in aw of thee and of thy Judgments that I may not dare to sin Those Judgments thou hast often executed on obstinate and impenitent sinners let them be often call'd to my mind let the thoughts of them meet and antidote the temptations to sin Make my fear of them prevent my feeling the like Still O Lord let a lively sensible Conscience cry out aloud when I am tempted and say Dare you commit this evil and sin against God Dare you commit this evil and run upon the fire of divine Vengeance Are you not afraid to provoke his wrath to plunge you into everlasting torments By thy Judgments in the world thou O Lord expectest that the inhabitants thereof should be moved to learn righteousness Grant Lord that I may alwaies do so that so thy Judgments on others may prove mercies to me And let also thy abundant goodness and mercy shown to the penitent and faithful win me to repent and trust in Thee the merciful and Gracious God. Thus prevent me I beseech Thee from being overawed by the terrors of the Lord. Suffer not the Enemy of my Soul to drive me into despair because I am a Sinner dispose me to lay hold of the mercy offer'd by the Redeemer make me to believe and find that humble and penitent Sinners have an Advocate with the Father the righteous Jesus the Christ That he who suffer'd on Earth for our sins is gone to Heaven to make intercession and to plead that satisfaction in the behalf of those that apply themselves to him for his help Incourage me to a steady practice and further pursuit of Holiness by the favours thou hast shown to good men by assurance that I shall be assisted therein and that thou wilt hereafter if not in this life abundantly reward it Thus Lord let it please thee by my hopes and fears which are the great swayers of our natures here to counterpoise my propensity downwards to this earth to keep me in a constant tendency upwards lift me out of the dirt of this world into a happy converse with thee all my dayes Hymn 6. FAin would my thoughts fly up to thee Thy peace sweet Lord to find But when I offer still the world Layes clogs upon my mind Sometimes I climb a little way And thence look down below How nothing there do all things seem Which here make such a show Then round about I turn my eyes To feast my hungry sight I meet with Heaven in every thing In every thing delight I see thy wisdom ruling all And it with joy admire I see my self amidst such hopes As set my heart on fire When I have thus triumpht a while And think to build my nest Some cross conceits come fluttering by And interrupt my rest Then to the earth again I fall And from my low dust cry 'T was not in my wing Lord but thine That I got up so high And now my God whether I rise Or still lye down in dust Both I submit to thy blest Will In both on Thee I trust Guide thou my way who art thy self My Everlasting End That every step or swift or slow Still to thy self may tend To Father Son and Holy Ghost One Consubstantial Three All highest Praise all humblest thanks Now and for ever be Amen For Wednesday Morning MEDITATION I. COme my Soul let us adore the God that governs us him who is absolute King of Heaven and Earth He sees at once the whole frame of all things and thoroughly comprehends their various natures To every Creature he appoints a fit Office and guides all their motions in a perfect order till he has wrought out his glorious design and that he may finish the world in a beauteous close His councels are deep and his particular wayes may be beyond our reach yet all his wayes are wise and just and merciful And if all things come alike to all now yet he will punish wilful sinners with eternal miseries hereafter and bless his servants with eternal happiness Why then do you laugh and rejoyce unhappy wretches who tire your selves in the wayes of sin wayes they are indeed that seem smooth at first but lead to danger and end in ruine Why do you boast your pleasant life who lye asleep in the arms of Death Awake poor Souls and shake off the golden dreams that delude your crazy heads with empty fancies Awake and fill your eyes with penitent tears sadly reflect on the real miseries to which your sins have exposed you Consider whither alas will your Souls be hurry'd when in cold despair you sigh away your last faint breath they shall fly amaz'd from the sight of Heaven and hide their guilty selves in eternal darkness there they shall dwell with intolerable pains wailing and lamenting for ever their understanding shall sit as in a deep dungeon and think on nothing but its own calamities their will shall be heightned to a madness of desire and perpetually wrackt with despair of obtaining their memory shall serve but to renew their sorrows and their whole Souls be drown'd in a Sea of bitterness there every vice shall have its proper torment prodigiously bred out of its own corruption The Lascivious shall burn with unquenchable sires perpetually flaming in the rage of their own lusts the Glutton and Drunkard shall vainly sigh for a drop of water to cool their tongues the furious Cholerick shall rage like mad Dogs to their own only vexation the spiteful Envious shall have thoughts that only gnaw and torment their own minds the desires of the Covetous shall be as thorns in a mans sides the haughty Proud shall be thrown down to the lowest contempt shall be loaded with utter disdain the Slothful shall miserably deplore their lost time and languish with grief for their stupid negligence But O what horrid pangs shall seize them all and wound and pierce the very center of their Souls anguish and trouble shall infect all the whole spirit when they shall see themselves deprived of the bright and blissful Vision of God! when their offended God shall despise and reject them as if they were not his creatures shall cast them away as offensive to his sight and he that made them will not save them will shew them no mercy When they shall see themselves eternally banisht from the sweet and gracious presence of Jesus that he will not be their Saviour because they would not
thy goodness as to esteem thy commands the necessary rules of Soul-saving love to account that thou hast required nothing of us but what is necessary and highly conducing to the Salvation of our Souls Let me not be so dangerously foolish as in any thing to think my self wise in contradiction to the Precepts and Dictates of thy Word O may thy Holy Will dear Lord therein reveal'd be all my rule and thy Gracious Hand my constant guide Order thou my steps in thy Word let no iniquity have dominion over me Hold up my goings that my footsteps do not slide Quicken O Lord I pray the too frequent slackness of my obedience by the example of the Creatures about me who yield thee a constant and unrelucting obedience and by a firm belief and apprehension of those great and glorious rewards which thou hast prepared for such as serve Thee fashion my Spirit to a humble submission and conformity to thy will. Make me exactly observe what thou prescribest how bitter soever it may tast to Flesh and Blood Make me alwaies readily submit to every dispensation of thy Providence though for the present it may be grievous And Lord since thy wisdom knows our infirmities I pray thee lay upon me at no time more burden than I shall be able to bear let not my circumstances be attended with temptations either that are so violent or so lasting as to overcome me Since thy goodness delights in our relief assist me against the difficulties of Duty Lord help me so to do all the work thou givest for thou alone canst help me as that I may at last attain thy Eternal rewards through the Merits of Jesus Christ my Lord. Amen Hymn 20. BLessed O Lord be thy wise grace That governs all our day And to the night assigns its place To rest us in our way If works the labouring hand impair Or thoughts the studious mind Both are consider'd by thy care Both fit refreshment find Fit to relieve the present state Fit to prepare the next While we are taught to meditate This plain and useful Text. As every Night layes down our head And Morning opes our eyes So shall the dust be once our bed And so we hope to rise To rise and see that beauteous light Spring from those eyes of thine Not to be checkt by any night But clear for ever shine That thou maist hope my Soul to view That lasting blissful light Take heed thy present work thou do And use thy rest aright All glory to the Sacred Three One ever-living Lord As at the first still may he be Belov'd Obey'd Ador'd Amen For Wednesday Morning MEDITATION I. LET them neglect thy Praises O Lord who never consider thy Mercies Let them be silent to thee O gracious God whose Mouths are full of themselves But as for me who subsist by thy gifts and thankfully acknowledge the riches of thy goodness my heart shall continually Meditate on thee and my Lips shall delight to sing thy glory All my Life long will I Praise my God and lift up my hands to his holy Throne Blessed for ever be thy Name O Jesu and blessed be the sweetness of thy Wisdom whose infinite Charity has vouchsaf't our Earth such excellent Rules to guide it to Heaven Thou hast taught us that happy Skill of finding our lives by a generous losing them to follow thee Thou hast taught us to love our true selves best by wisely hating our mistaken selves Thou hast taught us to trample this world under our feet and use it as a step to climb up to the next From thee we learn those glorious Mysteries that exalt our Faith so high above Reason From thee we derive those Heroick Counsels that raise our Souls so far above nature from thee alone and from thy School of grace we learn all that we know and receive power for all that we do How long alas might we have wander'd here in the midst of Darkness and Error had not thy love and pity O merciful Lord brought down thy very self to become our light Never should we else have learnt to deny our selves and take up our Cross and follow thee Never should we have known that great secret of Peace to forgive our Enemies and do good to those who despitefully use us On the unsatisfying things of this low Earth should we blindly have set our whole Affections if thou hadst not told us of the Kingdom of Heaven and bid us lay up our treasures there We had alwayes chose the deceitful and pernicious wayes of sin if thou hadst not terrified us to fear thy wrath by declaring the miseries that attend them We should ever have neglected thy good Commands and lost the happiness of a religious life if thou hadst not invited us to obey thy Commands and proposed to us the felicities that will attend our doing so O what hast thou promised Gracious Lord to the meek and poor in Spirit O what hast thou promised to the Weepers here to those that hunger and thirst after Holiness How many Joyes has thy bounty prepar'd for the lovers of Mercy and makers of Peace How many Blessings for the pure of Heart and those who with Patience bear their Crosses Thus hast thou Lord kindly shown us our end and suggested the true way to attain it Thou hast given us such blessed directions as tend to make our Life here more sweet and to lead us hereafter to everlasting Felicity Hymn 21. MY God had I my breath from thee This Power to speak and sing And shall my Voice and shall my Song Praise any but their King My God had I my Soul from thee This Power to judge and chuse And shall my brain and shall my will Their best to thee refuse Hast thou reveal'd the wayes that lead To Happiness above And shall I let my wandering feet From thy blest Paths remove Alas not this alone or that Hast thou bestow'd on me But all I have and all I hope I have and hope from thee And more I have and more I hope Than I can speak or think Thy Blessings first refresh then fill Then overflow the brink But though my Voice and Fancy be Too low to reach thy Praise Yet both shall strain thy glorious Name High as they can to raise Glory to thee Immortal God One great Coequal Three As at the first beginning was May now and ever be Amen MEDITATION II. NEver will we cease to exalt thy Goodness O gracious Jesu since thou never ceasest to oblige us with new Blessings Thy generous Charity could not be thus satisfi'd to have only spoken to us the words of Life it was not enough for thy excessive Love that thy heavenly Sermons told us our duty but thou would'st moreover urge and provoke our Obedience by the sweet enforcement of thine own Example Thou didst forbid thy followers to affect Superfluities and accordingly thine own Provision was a few Barly Loves Thou didst command the rich to give
his Honour may it cause many to have serious and affectionate thoughts of Religious matters may it promote a true and ardent Love to God in the World which will be proportionably attended with Love foâ— our Neighbour may none through Envy or dislike of a few small particulars when they must needs approve the greatest part of it be so guilty as to oppose and hinder its usefulness so preferring the advancement of their private Opinions before the service of Religion in general for promoting the Life and Power of which it is design'd and fitted Let all know I constantly endeavour that it may be a small thing to me to be judg'd by mans judgment which is oft mistaken both in approving and condemning And there is one even the great God who will be the final Judge of us all to whom I am chiefly concern'd to approve my self To him be Glory from us all for ever and ever Amen Devotions FOR Every Day IN THE WEEK The First Part. For Sunday Morning MEDITATION I. WElcome blest Day wherein the Sun of Righteousness arose and chased away the clouds of fear Welcome thou art to my Soul thou Birth-day of our hopes a day of joy and publick refreshment a day of Holiness and solemn Devotion a day of rest and universal Jubilee Welcome to us and our dark World for the healing saving light thou bringest May thy radiant Name shine bright for ever May all the Earth be enlightened with thy beams and every frozen Heart dissolve and sing May all the Generations to come entertain thee with reverence and employ thee in the praise and worship of the Lamb who is the Light of thee This is the Day which our Lord has made let us be glad and rejoyce therein This is the day that he has sanctified to himself and call'd by his own most holy Name Hark O my Soul dost thou not hear the King of Heaven invite thee into his presence He graciously bids thee to suspend the mean Employments of this World to lay aside thy corroding earthly Cares He calls thee to the honour of Communion with himself to spend a day in his most delightful service he desires to entertain thee with unspeakable Joyes in his House of Prayer to feast thee with spiritual Dainties that afford strength and pleasure to the Mind Worthy art thou O Lord of all our time worthy to receive the Praises of all thy Creatures Every moment of our life is bound to bless thee since every moment subsists by thy Goodness Shall others labour so much for Vanity and shall we not rest for the service of our God Shall we employ the whole week on our selves and not offer in gratitude one Day to Thee To thee who bestowest on us all we have and wilt give us hereafter more than we can now receive or hope for A day spent in thy Courts O Lord I will prefer to a thousand that engage me in any other places I will go to the House of my God to the Assembly of his Saints Know ye all the Nations of the world it is the Lord who is the only true God. It is he that hath made us and not we our selves Let us enter into his Gates with thanksgiving and into his Courts with praise Come let us adore our Glorified Saviour Hymn 1. BEhold we come Dear Lord to thee And bow before thy Throne We come to offer on our Knee Our Vows to thee alone Whate're we have whate're we are Thy Bounty freely gave Thou dost us here in mercy spare And wilt hereafter save But O can all our Store afford No better gists for thee Thus we confess thy riches Lord And thus our Poverty 'T is not our Tongue or Knee can pay The mighty debt we ow Far more we should than we can say Far lower should we bow Come then my Soul bring all thy pow'rs And grieve thou hast no more Bring ev'ry day thy choicest hours And thy Great God adore But above all prepare thy heart On this his own blest day In it 's sweet taâ—k to bear thy part And sing and love and pray Glory to Thee Eternal Lord Thrice blessed three in one Thy name at all times be ador'd Till time it self be done Amen MEDITATION II. WHen the Harvest Sun provides a Cloud and seems to rest his wearied beams He seeks not to save the journey of his light he only spares the Reapers head Much less O Lord dost thou who mad'st the Sun seek by the reserve of a day to procure thine own repose Thou hast not commanded the business of the World to cease for one day in seven for that thou art tyred with over-ruling it to thine own glory Thou who createdst all things by a word of thy mouth and sustainest them all in thy hand without feeling any weight Who governest the whole World without any perplexity of thoughts and always remainest the same unchangeable fulness It is not to encrease thine own Eternity that thou takest a portion of our time It is not to receive any advantage to thy self that thou requirest this dayes Worship of us Thy Goodness does friendly bear the Name of the day but thou kindly intendest for us all the profit of it That the wearied hands may be relieved with rest and be enabled to lift themselves up to thee That the ignorant Minds may be taught thy Truth and learn the way to everlasting Happiness That the guilty Consciences may humbly confess their sins and receive an assured Pardon from Thee who hast promised to revive the spirit of the humble and the Heart of the contrite That in this our militant State we may ask and receive of thee grace sufficient for us That all may speak to Thee by Prayer and hear thy Voice by the mouth of their Pastors That the Love-prepared Souls may approach thy bounteous Table and may feast and confirm their Faith and Hopes with that delicious banquet O blessed Lord what excellent and sit means has thy wisdom invented to fit us for and bring us to thy self How well are thy sacred Ordinances suited to our necessities To enlighten our dark Minds to melt our hard Hearts to quicken and consecrate our Affections Thou strengthenest our Faith by thy Word and Sacraments and improvest our Charity both to Thee and one another by our publick Assemblies while we all meet together for the same blest end and by mutual requests and praises encrease our fervours Happy thrice happy are we O merciful God! whom thy Providence favours with these blessings We that may freely resort to thy holy Sanctuary and there sing aloud thy Praises for these great mercies MEDITATION III. COme let us lay aside the cares of this World and take into our Minds the Joys of Heaven Let us empty our Heads of all other Thoughts and prepare that upper Room to entertain our God. Retire we from the many distractions of this Life and recollect and closely unite the forces of our Soul. That
in resolution Call all the Pleasures of the world before Thee and ask if any of those transitory relishes are worthy our enduring for them such exceeding great and endless pains Enquire whether to satisfie some irregular passion can recompense with equal advantage the forfeiture of such Felicities Ask if the vain forbidden things thou lovest deserve thy affection better than thy Maker Are they more worthy in themselves or more beneficial to Thee that thou maiest justly prefer them before thy Redeemer Dost thou expect to be at rest and satisfied by enjoying them or everlastingly happy by their procurement Will they protect thee at the hour of thy death or plead thy cause at the day of Judgment O no they have little in them they do but deceive me with a smiling look which I have too often prov'd by dear experience 'T is Heaven alone that can yield a true content it is that alone that fills with eternal delight Say then my Soul Take away your flatteries false World leave me a mind free for the entertainment of better things If my Saviour turn but his Face towards me my Mind shall be fixt on him I will look continually on his glorious beauties and be ravisht for ever with the charms of his sweetness 'T is Thee chaste Spouse of Souls 't is Thee alone I choose and dedicate my self entirely to thy service Say these things and mean as thou speakest be thou hearty and sincere in choosing thus Did we clearly see what we say we believe it would make the most of men alter the vain course of their Lives Did we but see the Damned in their flames or hear them cry in the midst of their torments How should we be afraid to follow them in their sins which we know have plunged them into all those Miseries How should we strive against the next temptation and cast about to avoid the danger Did we but see on the other side the incomparable Glories of the Saints or hear the sweet harmonious Hymns which they continually sing how should we study to imitate those holy wayes in which we know they arrived at all their Happiness How should we seek all occasions of improvement and make it our business to work out our Salvation What should we account too much to be done for the attainment of those matchless joyes What should we not readily do to avoid those sorrows Yet all this is as sure as if we saw it and would move us as much if we could but seriously consider it PETITIONS DEar Lord it is only thou that canst make me consider these things so carefully as to resolve upon a wise choice If left to my self I am alas very likely to choose the vain goods of this world to neglect my Soul to forfeit thy eternal joyes and to incurre thy eternal punishments O Blessed Jesu do thou choose me and make my ignorant Soul so sensible of my true interest as to choose Thee for my portion and Inheritance for ever Make me choose to love Thee above all thy competitors here and till I come to see thee and then I am sure that from thenceforth I cannot choose but love thee for ever Pity O Lord the present frailty of thy Creature and suffer not my blindness to lead me into ruin Supply I pray thee my want of sight by a lively Faith of the glorious and terrible things that are unseen and do thou so confirm my Faith and inable it by thy Grace that I may be very sensible it is no matter of small importance to gain or lose the Kingdom of Heaven Make me Lord to pursue the good choice when I have made it to use fit Means industriously as well as desire the fit End. Direct and assist me my God I pray to prepare my self for these Felicities Having presented to me such giorious Hopes make me to purifie my felf as thou art pure Make me to labour diligently and continue stedfastly in doing well Make me patient in suffering of whatever Afflictions it shall please thy wisdom to lay upon me Help me Lord in all conditions to be carrying on the work of my Salvation So shalt thou have Glory by my eternal happiness the Glory which thou desirest Glory be to c. Amen For Wednesday Evening MEDITATION I. A Good Conscience is a contiual feast and a peaceful mind the Antipast of Heaven Lord how secure and quiet they live whom thy Grace preserves in Innocence The day goes smoothly over their heads and silent as the shadow of a Dial. The spirits of their Fancy run calm and even they ebb and flow according to the allegiance which they owe to reason All their delight is to think of Heaven and to reckon over the many tastful joyes which they shall one day possess The devout mind free from stormy passions is like a bright day of the Spring wherein the beauty of the Sun has no cloud to obscure it the sweet Air has no storms to ruffle it the glad Birds sing and all Nature puts on a pleasing look Such a mind is full of light and peace and joy and puts the countenance into a sedate and chearful composure Oh the happiness of such a state Oh how desirable is its eternal continuance But our Days on earth are mixt with Nights our calms with storms and fair weather with foul Some unruly passion presses to come in it is importunate and fawns at first to gain admittance It promises not to interrupt the Joy and Happiness but after a little time discovers its pernicious intent if it be not very quickly rejected Soon it grows bold to undermine our repose and open a door to all our enemies Just so at a little breach in the wall of a beleaguered City a whole Army pours in their numerous body and they enslave all that submit to their violence and destroy all those that make head against it Such alas is our confusion and hurt when once we have yeilded to the first Assault of any Passion Immediately a throng of tumultuating spirits croud into our heads and utterly consume the little remainder of our peace O the endless distraction of a life led by humour by blind will O the miserable thraldom of being subject to our passions What a boisterous sea every where beset with Rocks and Quick-sands is to a Mariner that is a Mind subject to violent passions such a mind is in continual danger of making Shipwrack of a good Conscience How often do our passions engage us to contend with others and imbitter all our daies with strife and envy How often do they quarrel even among themselves and raise a fierce war in our own bosoms If they by chance agree in one desire they many times vex us with their being disappointed And the vexation of disappointment is so much the greater by how much they were concern'd If they perhaps sometimes succeed they seldom produce the expected content If they delight our corrupted taste and we greedily
wicked Deliver us from those vain deceitful courses in which many make an eternal shipwrack of their Souls Bless us O Lord with a happy Death that our Souls may depart in peace and go up to dwell among thy Saints and Angels Bless us with a holy Life and then our Death cannot but be happy Grant these things O Lord for the sake of our Redeemer Jesus Christ Glory be to the Father and to the Son and to the Holy Ghost As it was in the Beginning is now and ever shall be world without end Amen For the Evening MEDITATION I. LOrd what a lukewarm Life is this of ours compar'd to the zeal and fervour of some of thy primitive Saints Often and long many of them fasted to chastize their Bodies and bring them under the command of Reason On all their senses they set a constant guard to let nothing in that might disturb their peace Part of the night they would watch when most of the day they had labour'd and both night and day continually pray'd All things about them went on in perfect measure just fit for their pious purpose and no more Their Cloaths their Food their Sleep their Recreation all taught to serve the improvement of their mind their mind the only aim of all their cares the only scope of all their severities that disengag'd from the embroilments of this World they might quietly consider the Felicities of the other That they might daily grow more enamour'd of their Lord and more enflam'd with his divine perfections till at last dissolv'd in those holy fires they melted away with longings to enjoy him Sharp to themselves they were but sweet to others obliging all the World with their candid Charity Whatever any wanted they gladly supply'd and gave away at once sometimes both fruit and tree They studied not how to raise their Families here but to entail on their Posterity the example of their Vertues It was not their Plot to leave a fair Estate behind them but to benefit the World by their useful Labours To instruct the ignorant and confirm the weak to comfort the sorrowful and protect the helpless innocent This was their constant work this their belov'd design to promote with their utmost strength the happiness of all Lord what a little 't is our frowardness endures compar'd to the heroick patience of some former Saints when they were revil'd they reviled not again when spitefully scorn'd they meekly held their peace when they were curst they blest their Enemies when barbarously oppress'd they pray'd for their Persecutors They serv'd their Lord in hunger and thirst and all the incommodities of an impoverish'd life Often they were threatned and they stood the danger often entic'd and they repell'd the flattery Prisons and Chains they willingly accepted Tortures and Racks they chearfully embrac'd even Death it self they undauntedly encountred Death furiously arm'd with every shape of Terrour All this they endur'd and a great deal more of which unmindfull we keep no remembrance All this they endur'd and under all rejoyc'd that they were counted worthy to suffer for Jesus O generous Souls you conquer'd Heaven it self and entred by force those everlasting Gates You would not sit down in the lowest Forms but still press'd on to new degrees of perfection and while you carefully wrought out your own Salvation you endeavour'd the Salvation of others Excellent Copies of our great Masters Original Life which he drew himself in Holiness and Righteousness and Goodness My Soul do thou endeavour also to be a follower of Christ as thou hast the Saints for an example MEDITATION II. LIttle we know O Lord is the good we do little the ill we suffer with patience But what alas should we have done or suffer'd had not thy Grace assisted us and given us such excellent examples thy provident hand has helpt us by hanging out those Lamps bright as Stars to shine before us But more by thine own appearing O Sun of Righteousness to light and warm us with thy cherishing beams Our Faith had been dark our Charity cold and the flower of our hope had languisht away Now we are sure the way to Heaven is passable since it has been trod by so many Passengers And all of them men cloath'd in flesh and blood like us and weakned with the same imperfect nature Now we are sure the Promises of God are true confirm'd by as many Witnesses as there are Saints in Paradise Who by their own experience are fully convinced and with joy acknowledge that they are so And by ravishing sweets they perpetually tast are perpetually excited to adore and sing Faithful is our Lord in all his words and overflowingly bounteous in all his Gifts While we liv'd we receiv'd the hundred fold and now we are translated to an infinity of Bliss What he freely promis'd he has fully perform'd what he engag'd to give us he has abundantly paid He told us of treasures and golden crowns but the joyes we find are incomparably greater Joyes of a far more high and noble race which neither we can express nor you below conceive 'T is enough for us that we feel them in our Breast 't is enough for you as yet that ye see them in your Faith. Even our lesser happinesses infinitely surpass the greatest pleasures of your dull world O how agreeable is the Company we enjoy how delightful the meeting of our old acquaintance with whom we have pray'd and wept and suffer'd with whom we spake of this day and of this place With whom we now can safely sing free from the scorn and malice of our Enemies Blessed for ever be the goodness of our God that has brought us hither to his own Palace This is not like our Cottages of clay nor the loathsom Prisons where we lay in Fetters This chearful melody is not like our old complaints nor the threatning words of our Stern Oppressours The Scene is chang'd and for our world of Miseries behold we enjoy a Paradise of endless felicities Here we shall live and ever live here we shall praise our God and ever praise him Thus sings the Church triumphant and thus shall we if we practise diligently the Lessons they have taught us If we inure our selves to the same blest notes on Earth and live in tune with our holy Songs We shall hereafter be admitted to their Quires and sing as long and as loud as they MEDITATION III. TAke courage now my Soul and chase away thy Doubts far more are with us than against us The Almighty God is on our side and all his hosts of ministring Spirits Our great Creator looks on to excite us our gracious Redeemer comes down to instruct us The Blessed Spirit is within us to confirm our Hearts and the whole Trinity ready to crown our Victories Whom shall we then fear when we are thus safely guarded who can resist so invincible a strength None but our own corrupted nature dare contend and the unlucky accidents that
sit and grateful sense of thy Mercies that the people every where with one consent may confess and praise thee that one Generation may praise thy name to another and thankully talk of all thy wonderous Mercies O that men would praise the Lord for his goodness and for his wonderful works to the Children of men O make our senses subject to our reason and our reason intirely obedient to Thee Make us alwaies in using thy Creatures to take their service as admonition and obligation to mind our Duty to thy self Teach thou us that all things in this world ought to praise Thee by the Tongues and Hearts of men whom thou hast not only made capable to know their goodness but hast also given leave to enjoy their usefulness O make the whole Creation conspire to thine Honour and all that depend on Thee join together in thy Praise Mercifully carry on the whole Creation to its end Order thy Creatures about us to attain their end in serving us and so order us that we may attain ours in glorifying and enjoying Thee Glory be to the Father c. For Monday Evening MEDITATION I. MY God in every thing I see thy hand in every passage thy wise and gracious Providence Thou wisely governest the House thou hast built and preventest with thy Mercies all our wants Thou callest us up early in the morning and givest us light by the beams of the Sun that we may every one labour in his proper work and so fill up the little place appointed for us in this World Doing that service to Thee and that good to Mankind which thou our great Lord and Master dost require And thou providest also a rest for our weary Evening and favourest our sleep with a shady darkness to refresh our bodies in the Peace of Night and save the waste of our decaying Spirits Again thou awakest our drowsie eyes and biddest us return to our daily task Thus has thy Wisdom mixed our Life and beauteously interwoven it with rest and work whose mutual change sweeten each other and both prepare us for our greatest duty That of finishing here the work of our Salvation to rest hereafter in thy Holy place In like manner thy wise Providence O Lord has appointed that after a little time of toil and trouble death should call thy Saints away to a state of rest Thou dost not we thank thee oblige us to conflict with the difficulties and evils of this Life till the day of retribution comes Thou soon callest us to a place where the wicked cease from troubling and our subtle adversary the Devil from tempting us Where our own appetites and passions shall strive no more against our Reason and Conscience Where our Innocence shall be no longer assaulted or endanger'd by the threatnings or allurements of this World Our Souls are enlarged to a spacious liberty being let out from this prison of the Body and go to dwell in the region of Spirits While our Bodies quietly rest in their silent grave till they rise again to Immortal Glory And thou hast design'd O Lord that they shall awake again from the sleep of Death and rise even from the bed of the Grave And then indeed there comes a Morning which shall never be succeeded by an Evening a waking time for the body after which it shall sleep no more It rises indeed to work again but that work never tires it any more that work is sweeter than the rest it leaves There needs no interruption of that work to sweeten it which is eternally pleasant and delightful MEDITATION II. LOrd how does thy bounty give us all things else with a large and open hand Our Fields at once are cover'd with Corn and our Trees bow under the weight of their Fruit. At once thou fillest our Magazines with plenty and sendest us whole showers of other blessings Only our time thou distillest by drops and never givest us two moments at once But takest away one while thou lendest another to teach us to prize so precious a Jewel That we may learn to value every hour and not childishly spend them upon trifles Much less maliciously murther whole daies in pursuing a course of Sin and Shame It was thy Mercy too O Gracious God to disperse by parcels our portion of time That the succeeding day may learn to grow wise and correct its faults by experience of the past Else if our being were all at once as it shall be in the next the Eternal Life our Sins would have here no power to be repented and then alas how desperate were we We who are born in the way to Misery and unless we change can never be happy We who so often wilfully go astray and unless we return must perish for ever Thou hast appointed our time O Soveraign Lord beyond which we cannot pass When thou takest away our breath we die we return to the dust and our place here shall know us again no more for ever Thou commandest the grave to dispense with none but indifferently to seize us all alike That all alike may provide for the fatal hour of death and none may be undone with mistaken hopes Thou tellest us plainly we must dye but kindly concealest the time and place that every where we may stand upon our guard and every moment expect thy coming MEDITATION III. WHy do we so much bemoan our selves and complain for the necessity of dying Seems it so hard a fate to tread the path which all our Ancestors have gone before us Adam the first of men and Abraham the Friend of God David the man after Gods own Heart and the Blessed Mary Virgin-Mother of our Lord. All these have paid their debt to Nature and subscribed to the Law of universal Mortality Yea Jesus Christ himself the Eternal Son of God expir'd on the Cross and went to his Glory through the Gates of Death And shall our fond self-love so blindly flatter us as to make us wish an exemption from this common fate Should we not be glad that a troublesome Life will have an end and rejoice to get out of danger into safety from a stormy Sea to a quiet Harbour This Life is so encombred with evils that we have reason to be thankful it will not last alwayes and rather to wish than complain that it may not last long If we die in Old age Death should be very welcome to us after a long and tedious voyage If in our Youth we die it prevents a thousand calamites a thousand dangers of ruining our Souls What need we be possest with fear at thinking how many kinds of Death there are we are sure there is but one for us Dying is an act to be done but once and if it be once well done we are happy for ever Our dayes perhaps are too few to grow rich in or to satisfie the ambition of a haughty Spirit But to be taught the Love of God and the Meek and Humble Life of Jesus requires
not so much the number of years as the faithful endeavours and prayers of a pious Mind Would we bestow on the improvement of our Souls the time we vainly trifle away our day would be short enough and not seem tedious and yet would be long enough to finish our appointed task And what O Glorious Lord is our business here but to trim our Lamps and await thy coming To sow the Immortal seed of Hope and expect to receive the happy encrease It is no matter how late the fruit be gather'd if still it go on in growing better No matter how soon it fall from the Tree if it be not blown down before 't is ripe PETITIONS O Thou most just but secret Providence who governest all things by the Counsel of thine own Will whose powerful hand can wound and heal lead down to the Grave and bring back again Behold to thee we bow our heads and freely submit our dearest concerns Strike as thou pleasest our Health our Lives we cannot be safer than at thy dispose Onely these few requests we humbly make which O! may thy Clemency vouchsafe to hear Cut us not off in the midst of our folly nor suffer us to expire impenitent and with our sins unpardon'd But make us Lord first ready for thy self and then take us to thy self in thine own fit time Thou dost frequently O Lord put us in mind of our own and the World's last end by burying every day in the dark silent Grave of Night Sweeten we humbly beseech thee and render familiar to our expectation those terrible Periods of time by our constant due use of night and sleep Grant that our yielding so often and so easily at the Summons of our drowsie humours to suspend a while the operations of the whole man may teach our Souls to reflect themselves into a more reasonable willingness when ever thou callest to leave our Bodies in the Bed of dust and pass into the state of their own perfect and ever-waking Activity and Bliss Do thou Lord in whose indulgent hands are both our Time and our Eternity whose Providence gives every minute of our Life and governs the fatal period of our Death make us every Evening still provide to pass with comfort that important hour Make us still balance our accounts for Heaven and strive to encrease our Treasure with thee That if we rise no more to our acquaintance here we may joyfully waken among thy blessed Angels there to unite our Hymns with theirs and joyn all together in one full Quire. Amen Hymn 18. NOw O my Soul the day is gone Which in the morn was thine It 's emptied Glass no more shall run It 's Sun no longer shine 'T is true alas the day is gone O were it onely so Is it not lost as well as done Cast up thy Counts and know Art thou got so much nearer Heaven As nearer to the Grave Has thy Hearts grief a fitness given Sin 's pardon to receive From what base Vice hast thou refrain'd To break the course of sin Or what new Vertue hast thou gain'd To make thee rich within Their time is well bestow'd on those Who well their time bestow Whose main concern still forward goes Whose hopes still riper grow Who when the warning Clocks proclaim Another hour is past Have the wise art to set their aim And thoughts upon their last This sad Life's last and happiest hour Which brings them to their home Where they shall sing and bless the power That made them thither come O my dear Lord of Life and Death The ever-living King Since thou dost give to all their breath May all thy Glory sing Glory and Honour Power and Praise To the mysterious Three As at the first beginning was May now and ever be Amen For Tuesday Morning MEDITATION I. BE thou eternally adored O God of our Salvation and may thy Praises be sung by thy Servants for ever When our first Parents had disobey'd thy Precepts to the ruine of themselves and their whole Posterity thy wondrous mercy did immediately provide a remedy Thou didst provide and promise a powerfull Redeemer Thou didst commit the helping us to him that is able to save to the uttermost A Redeemer that could conquer Sin and Death and crush the Serpents head who drew us into misery A Redeemer that could fully repair the breaches our sin had made and render our condition better than before That could satisfie for our sins by his Death and merit the Beginning and Perfection of happiness for us in our present Holiness and future Glory He can enlighten our eyes with a clearer view of those excellent Truths that belong to our peace can support our feeble Nature with a stronger Grace to carry us on safely through all Encounters till we arrive at the Land of Rest and be received for ever into the glorious Kingdom O Blessed Jesu our Strength our Guide who knowest and dost pity our weak Capacities and in thy tender care hast so contrived the way to our happiness that nothing can undoe us but our own perverseness nothing but the wilful love of Sin and Death How easie hast thou made the way to Heaven how light is the burthen thou lay'st on thy followers It is but to believe in thee the God of Truth but to love thee our greatest Benefactor but to desire earnestly the seeing thee that thou requirest and doing thus we are sure to possess an Eternity of Joy. Eternal Praises be given to the admirable wisdom of God who knows how to bring good out of evil Eternal praises to that infinite Goodness which graciously condescended to do this Let all the admiring World join together in this and say O the depth of the Riches both of the Wisdom and Goodness of God! How unsearchable are his Attributes and his wayes how much past finding out Man guiltily threw away the happiness his God had given him God takes occasion thence to give him greater He not only restores us to our first degree but makes even our fall rebound us to a greater height This is the Love of God the Father to Mankind This is the Love of Jesus the Christ this is the love of the eternal Spirit of Love. Hymn 19. LET others take their course And sing what name they please Let Wealth or Beauty be their Theam Such empty Sounds as these For me I 'l ne'r admire A lump of burnisht Clay Howe're it shines it is but dust And shall to dust decay Sweet Jesus is the Name My Song shall still adore Sweet Jesus is the Charming word That does my life restore When I am dead in grief Or which is worse in Sin I call on Jesus and he hears And I to live begin Wherefore at this bright Name Behold thus low I bow And thus again yet is all this Much less than what I owe. Down then down both my knees Still lower to the ground While with mine Eyes and Voice lift up Aloud these lines
the other World and soon returns again and brings us light And so dost thou dear Lord and more Thy very darkness is our light 'T is by thy death we are made to live and by thy wounds our sores are heal'd O my ador'd Redeemer who took'st upon thee all our miseries to impart to us thine own Felicities Can we remember thy Labours for us and not be convinc't of our Duty to thee Can our cold Hearts recount thy Sufferings and not be inflam'd with the Love that suffer'd Can we believe our Salvation cost thee so dear and live as if to be sav'd were not worth our pains Ingrateful we how do we slight the kindness of our God! how carelesly comply with his gracious designs For all his gifts he requires no other return than to hope still more and desire still greater Blessings For all his favours he seeks no other praise than our following his steps to arrive at his Glory PETITIONS O Glorious Jesu behold to thee we bow and humbly implore thy blessing in whom all fulness dwells Accomplish in us we pray those gracious purposes for which thou didst assume the humane Nature and suffer a painful and ignominious Death Teach us O Lord by thy Word and thy example the sole way to that Bliss for which we were created Give us an assur'd pardon of all our sins and the priviledge of becoming the Sons of God Possess us with the joyful hope of an eternal Life purchas'd for us by our Redeemer's Death O Almighty Redeemer destroy in us the works of the Devil Deliver us for none else can from the power of every sin Set us at liberty to run the wayes of thy Commandments thy Service is perfect freedom Give us the special Assistance of thy Grace that we may wean our Affections from all vain desires and clear our thoughts from all impertinent fancies that our lives may be intirely dedicated to thee and all the Faculties of our Souls to thy holy Service That our minds may continually study thy Knowledge and our Wills grow every day stronger in thy Love Our Memories may faithfully lay up thy Mercy and both Tongue and Heart be continually disposed and often employ'd to praise thee to praise thy incomparable Love which has done and suffer'd so much for lost Mankind O let the continual memory of thy bitter Passion and Death make us despise the Goods or Ills that we meet with here compar'd to the advancing our selves or others in the esteem of what we hope hereafter through the Sufferings and Merits of thee our Lord Jesus Christ Glory be to c. Amen For Friday Evening MEDITATION I. COme let us now call off our thoughts from ranging abroad where they but lose themselves Let us diligently examine the Accounts of our Time and summ up the profit we have made to day What have we gain'd by all we have seen or heard For nothing is so barren but it may yield some fruit had we the Art to cultivate it right and fitly apply it to our own advantage If we have spy'd some good Example which our gracious God has presented to instruct or quicken us did we immediately entertain the motion and resolve in our heart effectively to follow it If we have fallen among vicious Company which O! too often engages into folly did the danger encrease our care and the sin of others breed Vertue in us We have heard perhaps some melancholy news of sudden sicknesses or unexpected Deaths But did we fear to be surprized our selves and provide betimes for that day of Trial We meet with accidents enow to disparage this World but do we really feel it lose credit in our Hearts Does our esteem of the other grow strong and high and every one faithfully tell his own Soul 'T is not in this poor World thou must expect content It is not here you must hope to enjoy a perfect rest Order thy whole affairs with utmost skil and which is seldom seen let all thy designs succeed Still thou shalt find something to trouble thee and even thy pleasures will be tedious to thee Wheresoever thou goest still Crosses will follow thee because where-ever thou goest thou carriest thy self Who then my God is truely happy in this World or rather I should ask who comes the nearest to happiness He that with patience resolves to suffer whatever his endeavours are not able to avoid Happy yet more is he that delights to suffer and glories to be like his Crucify'd Saviour When thou art come to this my Soul that thy Crosses seem sweet for the love of Jesus think then thy self sublimely happy for surely thou hast found a Heaven upon Earth at least the best Heaven that this Earth can afford and take it as a pledge of a better to come MEDITATION II. MY Soul when thou art thus retir'd alone and fitly dispos'd for quiet thoughts never let the greatness of another molest thy Peace nor his prosperous condition make thee repine Say not in thy Heart had I that fair Estate or were I intrusted with so high a place I should know how to contrive things better and never commit such gross mistakes Tell me how dost thou manage thine own Employments and fit the little room thou holdest in the World If thou hast leisure art thou not idle and spendest thy precious time in unprofitable follies If thou art busie art thou not so too much and leavest no time to provide for thy Immortal Soul Do thy riches make thee more wise and generously assist the innocent poor Does thy poverty make thee humble and faithfully labour for thy little Family Dost thou in every state give thanks to Heaven and contentedly submit to its severest decrees Canst thou rejoicingly say to God O my ador'd Creatour I am glad my Lot is in thy Hands Thou art all Wisdom and seest my wants thou art all goodness and delightest to relieve me Under thy Providence I know I am safe whatever befalls me thou guidest to my advantage If thou wilt have me obscure and low thy blessed will not mine be done If thou wilt load my back with Crosses and imbitter my daies with Grief or Sickness still may thy Blessed Will O Lord be done still govern thy Creatures in thine own best way Place where-ever thou pleasest thy other favours but secure to my Soul a Portion in thy love Take what thou wilt of the things thou hast lent me but leave I beseech thee in my Heart the Possession of thy self Let others be preferr'd and me neglected let their affairs succeed and mine if thou pleasest miscarry Onely one thing I cannot chuse but desire and may my Gracious God vouchsafe to grant me that That thou cast me not away from thy presence for ever nor wipe my Name out of the book of Life But let my Eternal hopes remain and still grow quicker as they approach their end MEDITATION III. MY Thoughts run over the passages you have met to day or
rather forget such impertinent things What have we seen but distracting Vanities and what brought home but unprofitable Fancies How often have we felt our Minds disturb'd how often endanger'd by unhappy accidents Sometimes we frowardly throw our selves down and like sullen Children will not stand Sometimes the tempest throws us down and like weak Children we cannot stand Yet are we venturing still among the snares entic'd by the Appearance of some present delight We weary out our selves with running after flies which are hard to catch and trifles when they are caught This we pursue and follow that but nothing we meet can fill our Hearts till we have found out Thee O Gracious Lord our only full all-satisfying good Till we have found out Thee not by a dark belief but clearly as thou art in thine own bright self Remember O my Soul this truth of the World we live in which our own experience too evidently proves The Eye is not fill'd with seeing it's varieties nor the Ear with hearing all its harmony Remember also this Truth of the World we hope for which is made sure to our Faith by the Word of Christ The Eye has not seen such beauteous glories nor has the Ear ever heard such ravishing charms nor can the Heart it self conceive such incredible joyes as our God has provided for them that love him As our Blessed Jesus has purchas'd for his Servants and even for Thee my Soul if thou art one of them Then thou may'st in Peace lay down thy Head and rest secure in the protection of thy God Whose Mercy has so graciously singled thee out from among the race of guilty Mortals To give thee the Peace which passes all understanding and the hopes that are strongly establisht on himself PETITIONS O Infinitely mild and unexhaustible source of Mercy and Compassion have Mercy upon me poor miserable Sinner Have Mercy Lord and help me for I spend my daies in Vanity though I am continually hasting down to the Grave I do not improve as I might in Vertue by the occasions I meet with but they often make me guilty and improve in Vice. O Lord enter not into Judgment with thy poor Creature for in thy sight shall no man living be justified Lord make me judge my self lest I be condemn'd by Thee and frequently chastise my self lest I be punisht by thee Make me mortifie my senses with discreet austerities that I may reduce my Body into Subjection to my Mind and bring my Mind at length into a due Subjection to thee O Lord of thy great Mercy pardon my daily Sins and let thy Grace make even them occasions of improvement in Vertue Let thy Provident Mercy O God make every day a new Branch of Knowledge to me from whence the Evening may gather fresh variety of Fruits to nourish my Soul to an Eternal Life fruits that may strengthen me against those occasions by which I have been most frequently overcome that may render me steady in the wayes of Vertue Grant I beseech Thee that no experience of Good or Evil which this day has afforded may be lost upon me Make me more skilful by all to discern the true value and use of the present state in all its various postures wean me more from this world since thou hast made me for a better Make me more ready to offer up with our Saviour my whole Concerns and Being here to thy will and the sole advance of thy Glory that I may at length be Crown'd with bliss among the rest of thy resign'd and devoted Servants through Jesus Christ thy well-beloved Son. Amen Hymn 26. 'T is not for us and our proud Hearts O Mighty Lord to chuse our parts But act well what thou wisely giv'st 'T is not in our weak pow'r to make One step o' th' way we undertake Unless thou kindly us reliev'st What thou hast given thou canst take And when thou wilt new gifts canst make As all things flow from thee alone When thou didst give it it was thine When thou retook'st it 't was not mine 'T is fit thy will in all be done It might perhaps too pleasant prove Too much attractive of my love And so make less my love of thee Some things there are 〈◊〉 Scriptures say And reason proves that Heaven and they Can very seldom will agree Lord let me then sit calmly down And rest contented with my own That is with what thou here allow'st Keep thou my mind serene and free Often to think on Heaven and Thee And those great things thou there bestow'st There let me have my portion Lord There all my losses be restor'd And then no matter what falls here Is' t not enough that we shall sing And love for ever our blest King Whose glorious goodness brought us there Great God as thou art One may we With one another all agree All in thy thankful praise conspire May Men and Angels joyn and sing Eternal Hymns to Thee their King And make up one Adoring Quire. Amen For Saturday Morning MEDITATION I. IF we rejoyced for our selves in the Sufferings of our Lord let us now rejoyce for him that his Sufferings are ended Now that the Fowlers Net is broken and the meek and innocent Dove escap'd Now that the Cup of bitterness is past away and never possible to return again Never again O dearest Jesu shall those blest Eyes weep nor thy holy Soul be sorrowful unto Death Never shall thy precious Life be subject any more to the bloody Malice of ambitious Hypocrites Never shall thy Innocence any more be expos'd to the barbarous fury of an ingrateful multitude But thou shalt live and reign for ever and all created Nature shall perpetually adore thee O happy end of well endur'd Afflictions O blessed Fruits that spring from the Cross of Jesus Look up my Soul and see thy Crucified Lord sit gloriously enthron'd at the right hand of his Father Behold the ragged Purple now turn'd into a Robe of light and the scornful Reed into a royal Scepter The wreath of Thorns is grown into a sparkling Diadem and all his Scars polisht into brightness His Tears are all now chang'd into Joy and the Laughter of his Persecutors into sad Despair Herod long since perisht in miserable conntempt and Pilate still trembles with everlasting fears the impenitent Jews are scatter'd over the World to attest his Truth and their own obdurate blindness But himself is crown'd with eternal Triumphs and the Souls he redeems shall sing his Victories for ever Live glorious King of Men and Angels live happy Conquerour of Sin and Death Our Praises shall alwayes attend thy Sufferings and our Patience endeavour to bear our own Through fiercest dangers our Faith shall follow thee and nothing wrest from us our hope at last to see thee We will fear no more the sting of Death nor be frighted at the darkness of the Grave since thou hast chang'd our Grave into a Bed of rest and made Death it self but a