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A48873 A common-place book to the Holy Bible or, The scriptures sufficiency practically demonstrated wherein whatsoever is contain'd in scripture, respecting doctrine, worship, or manners, is reduced to its proper head, weighty cases resolved, truths confirmed, difficult texts illustrated, and explained by others more plain. Locke, John, 1632-1704. 1697 (1697) Wing L2737; ESTC R19113 610,875 458

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Beware ye of the leaven of the Pharisees which i● hypocrisie c. He who knoweth his master's will and doth not according shall be beaten with many stripes Luke 12. 1 47. James 4. 17. They shall begin to say We have eat and drank in thy presence c. but he shall say I know you not whence you are depart from me all ye workers c. Ye shall see Abraham c. in the kingdom of God and you thrust out Luke 13. 25 26 27 28. Ye are they who justifie your selves but God knows your hearts for that which is highly esteemed amongst men is abomination in the sight of God Luke 16. 15. Every branch which beareth not fruit in me he taketh away John 15. 2. Ananias and Saphira both smote with death for their hypocrisie Acts 5. 5 10. They are not all Israel who are of Isreal c. Rom. 9. 6 7. ch 2. 28. 1 Cor. 10. 1 to 6. The wrath of God is revealed from heaven against c. men who hold the truth in unrighteousness Rom. 1. 18. If a man thinketh himself to be something when he is nothing he deceiveth himself Gal. 6. 3. A double-minded man is unstable in all his ways James 1. 8. The Jews c. forbidding us to speak to the Gentiles that they might be saved to fill up their sins always for the wrath is come upon them to the uttermost 1 Thes 2. 16. See Sincerity Chap. 16. CHAP. XXIX Of the Conscience AND it came to pass afterwards that David's heart smote him because he had cut off Saul's skirt and he said unto his men The Lord forbid that I should do this thing unto my master the Lord 's anointed to stretch forth my hand against him c. 1 Sam. 24. 5 6. And David's heart smote him after that he had numbred the people and David said unto the Lord I have sinned greatly in that I have done 2 Sam. 24. 10. ch 12. 13. When Josiah had heard the words of the book of the law that he rent his clothes c. and he commanded c. Go and enquire of the Lord for me and for the people c. for great is the wrath of the Lord c. Tell the man that sent you to me c. I will bring evil upon this place c. But to the king c. because thine heart was tender and thou hast humbled thy self c. thine eyes shall not see all the evil c. 2 Kings 22. 11 12 13 15 16 18 19 20. I will not remove mine integrity c. my heart shall not reproach me so long as I live Job 27. 5 6. Throw the first stone at her c. they c. being convicted by their own conscience went out c. John 8. 7 9. Now when they heard this they were pricked in their heart and said c. What shall we do Acts 2. 37. Paul said c. I have lived in all good conscience before God until this day Acts 23. 1. And herein do I exercise my 〈◊〉 to have always a conscience void of offence towards God and towards man Acts 24. 16. Which shew the work of the law written in their hearts their conscience also bearing them witness or the Conscience witnessing with them and their thoughts the mean while or between themselves accusing or else excusing one another Rom. 2. 15 16. I say the truth in Christ I lye not my conscience also bearing me witness in the Holy Ghost Rom. 9. 1. Wherefore ye must needs be subject not only for wrath but for conscience sake Rom. 13. 5. Whatsoever is sold in the shambles eat asking no question for conscience sake for the earth is the Lord's c. If any of them who believe not bid you c. Whatsoever is before you eat asking no question for conscience sake but if any man say unto thee This is offered to idols eat not for his sake c. and for conscience-sake c. Conscience I say not thine own but of the others for why is my liberty judged of another man's conscience c. Give none offence neither to the Jews nor to the Gentiles nor to the Church of God 1 Cor. 10. 25 26 27 28 29 32. ch 8. 7. Our rejoicing is this the testimony of our conscience that in simplicity and godly sincerity nor with sleshly wisdom c. 2 Cor. 1. 12. By the manifestation of the truth commended our selves to every man's conscience in the sight of God 2 Cor. 4. 2. We are made manifest unto God and I trust also are made manifest in your consciences 2 Cor. 5. 11. Now the end of the commandment is charity out of a pure heart and of a good conscience c. holding faith and a good conscience which some having put away concerning faith have made shipwreck 1 Tim. 1. 5 19. Holding the mystery of the faith in a pure conscience 1 Tim. 3. 9. The Spirit speaketh expresly that in the latter times some shall depart from the faith c. speaking lyes in hypocrine having their consciences seared with a hot iron forbidding to marry c. 1 Tim. 4. 1 2 3. I thank God whom I serve c. with a pure conscience 2 Tim. 1. 3. Unto them who are defiled and unbelieving is nothing pure but even their mind and conscience is defiled Titus 1. 15. In which were offered both gifts and sacrifices which could not make him who did the service 〈◊〉 as pertaining to the conscience c. If the blood of bulls and goats sanctifieth to the purifying of the flesh how much more shall the blood of Christ c. purge your consciences from dead works to serve the living God Heb. 9. 9● 13 14. The law having a shadow of good things c. can never with those sacrifiees they offered year by year continually make the comers thereunto perfect then would they not have ceased to be offered because that the worshippers once purged should have had no more conscience of sins but in those sacrifices there is a remembrance c. Let us draw near c. having our hearts sprinkled from an evil conscience c. Heb. 10. 1 2 3 22. We trust we have a good conscience in all things willing to live honestly Heb. 13. 18. This is thank-worthy if a man for conscience towards God endure grief suffering wrongfully 1 Pet. 2. 19. Having a good conscience that whereas they speak evil of you c. Baptism doth also now save us not the putting away the filth of the flesh but the answer of a good conscience towards God by the resurrection of Jesus 1 Pet. 3. 16 21. Let us not love in word c. Hereby we know c. For if our heart condemn us God is greater than our heart and knoweth all things Beloved if our heart condemn us not then have we confidence towards God 1 John 3. 18 to 22. CHAP. XXX Of the Devil Of his Subtilty Wiles and Ways by himself and in
reasonable service and be not conformed unto this world but be ye transformed by the renewing of your mind that ye may prove what is that good that acceptable will of God c. Provide things honest in the sight of all men Rom. 12. 1 2 17. Ephes 5. 10. It is high time to awake out of sleep c. The night is far spent the day is at hand Let us therefore cast off the works of darkness and let us put on the armour of light Let us walk honestly as in the day not in rioting and drunkenness c. but put ye on the Lord Jesus Christ and make no provision for the flesh to fulfil the lusts thereof Rom. 13. 11 12 13 14. None of us liveth to himself and no man dieth to himself for whether we live we live unto the Lord c. Whether we live therefore or die we are the Lord's c. Righteousness and peace c. For he who in these things serveth Christ is acceptable to God and approved of Men Rom. 14. 7 8 9 17 18. ch 11. 36. 1 Pet. 4. 2 6. I would have you wise to that which is good and simple concerning evil Rom. 16. 19. The body is not for fornication but for the Lord c. Your bodies are the members of Christ c. And ye are not your own for ye are bought with a price Therefore glorifie God in your bodies and in your spirit which are God's 1 Cor. 6. 13 15 19 20. ch 3. 16 17. Be ye stedfast c. always abounding in the work of the Lord forasmuch as you know that your labour is not in vain in the Lord 1 Cor. 15. 58. Whether therefore ye eat or drink or whatsoever ye do do all to the glory of God 1 Cor. 10. 31. Be ye followers of me as I also am of Christ 1 Cor. 11. 1. Wherefore we endeavour or labour that whether present or absent we may be accepted of him c. The love of Christ constraineth us because we thus judge that if one died for all then were all dead c. That they who live should not henceforth live unto themselves but unto him who died for them 2 Cor. 5. 9 14 15. Having therefore these promises dearly beloved let us cleanse our selves from all filthiness of the flesh and spirit perfecting holiness in the fear of God 2 Cor. 7. 1. Providing for honest things not only in the sight of the Lord but in the sight of men 2 Cor. 8. 20. 1 Tim. 2. 2. Hebr. 13. 18. Walk in the spirit and ye shall not fulfil or fulfil not the lust of the flesh Gal. 5. 16 17. Be not deceived God is not mocked for whatsoever a man soweth that shall he also reap For he who soweth to the flesh shall of the flesh reap corruption but he who soweth to the spirit shall of the spirit reap life c. For in Christ Jesus neither circumcision availeth any thing c. but a new creature c. Gal. 6. 7 8 15. ch 5. 16. According as he hath chosen us in him c. that we should be holy and without blame before him in love Ephes 1. 4. Created c. unto good works which God hath foreordained that we should walk in them Ephes 2. 10. Titus 2. 14. I therefore c. beseech you that ye walk worthy of the vocation wherewith ye are called c. This I say therefore and testifie in the Lord that ye henceforth walk not as other Gentiles in the vanity of their mind c. But ye have not so learned Christ c. That ye put off concerning the former conversation the old man which is corrupt according to deceitful lusts And be renewed in the spirit of your minds and that ye put on that new man which after God is created in righteousness and true holiness Ephes 4. 1 17 20 22 23 24. Col. 3. 9 10. Be ye therefore followers of God as dear children c. Ye were sometimes darkness but now light in the Lord Walk as children of the light c. Have no fellowship with the unfruitful works of darkness but rather reprove them c. See then that ye walk circumspectly not as Fools redeeming the time Ephes 5. 1 8 11 15 16. That ye may approve things which differ or try things which are excellent that ye be sincere and without offence till the day of Christ c. Being filled with the fruits of righteousness which are by Jesus Christ unto the glory and praise of God c. According to my earnest expectation c. Christ shall be magnified in my body whether it be by life or by death c. Let your conversation be as becometh the Gospel of Christ Phil. 1. 10 11 20 27. Work out your own salvation with fear and trembling c. That ye be blameless and harmless the sons of God without rebuke in the midst of a crooked and perverse nation among whom ye shine or shine ye as lights in the world c. All seek their own things not the things of Jesus Christ Phil. 2. 12 15 21. Brethren be ye followers of me and mark them who walk so as ye have us for an ensample for many walk of whom I have told you c. even weeping the enemies of the cross of Christ c. who mind earthly things for our conversation is in heaven Phil. 3. 17 18 19 20. 1 Cor. 11. 1. Finally brethren whatsoever things are true whatsoever things honest whatsoever things just whatsoever things pure whatsoever things lovely whatsoever things of good report if there be any praise think on these things Those things which ye have both learned and received and heard and seen in me do c. Phil. 4. 8 9. That ye might walk worthy of the Lord unto all pleasing being fruitful in every good work Col. 1. 10. 2 Thes 1. 11. If ye then be risen with Christ seek those things which are above c. Set your affections on things above not on things on the earth c. Mortifie therefore your members which are upon earth fornication c. Col. 3. 1 2 5. Walk in wisdom towards them who are without redeeming the time c. That ye may stand perfect and compleat in all the will of God c. Col. 4. 5 12. That ye would walk worthy of God who hath called you unto his kingdom 1 Thess 2. 12. We exhort you by the Lord Jesus that as ye have received of us how ye ought to walk and to please God so ye would abound more and more c. For this is the will of God your sanctification c. That every one of you should know how to posses his vessel in sanctification and honour c. For God hath not called us unto uncleanness but unto holiness 1 Thes 4. 1 3 4 7. Now the very God of peace sanctifie you wholly and your whole spirit and soul and body be preserved blameless unto the coming of our
ministry for the edifying of the body of Christ till we all come into the unity of the saith c. Ephes 4. 11 12 13 14. To all the Saints in Christ Jesus which are at Philippi with the Bishops and Deacons Phil. 1. 1. Say to Archippus Take heed to the ministry which thou hast received in the Lord that thou fulfil it Col. 4. 17. If a man desire the office of a Bishop he desireth a good work a Bishop then must be blameless the husband of one wife vigilant sober of good behaviour or modest given to hospitality apt to teach not given to wine no striker nor greedy of filthy lucre but patient not a brawler not covetous one who ruleth well his own house having his children in subjection with all gravity for if a man know not how to rule his own house how shall he take care of the Church of God not a novice or one newly come to the faith lest being lifted up with pride he fall into the condemnation of the devil Likewise must the Deacons be grave not double-tongued not given to much wine not greedy of filthy lucre holding the mystery of faith in a pure conscience let these also first be proved then let them use the office c. husband of one wife ruling their children well and their own house 1 Tim. 3. 1 to v. 13. If thou put the brethren in mind of these things thou shalt be a good minister c. but refuse profane and old c. Be thou an example to believers in word in conversation in charity c. give attendance unto reading to exhortation to doctrine c. meditate on these things give thy self wholly unto them c. take heed to thy self and thy doctrine 1 Tim. 4. 6 7 11 12 13 15 16. Rebuke not an elder but admonish him as a father and the younger men as brethren the elder women c. Let the elders who rule well c. especially they who labour in the word and doctrine 1 Tim. 5. 1 17. O Timothy keep that which is committed to thy trust avoiding prophane and vain babbling 1 Tim. 6. 20. I put thee in remembrance that thou stir up the gift of God which is in thee c. 2 Tim. 1. 6 7. The things thou hast heard of me among many witnesses the same commit thou to faithful men who shall be able to teach others also c. a workman that needeth not to be ashamed rightly dividing the word c. shun profane and vain babbling c. The servant of the Lord must not strive but be gentle unto all men apt to teach patient or forbearing in meekness instructing them who oppose themselves if God peradventure c. 2 Tim. 2 2 15 16 23 24 25. Ordain Elders in every City c. If any be blameless c. not accused of riot or unruly for a Bishop must be blameless as the steward of God not self-willed not soon angry not given to wine no striker not given to filthy lucre but a lover of hospitality a lover of good men sober just holy temperate holding fast the faithful word as he hath been taught that he may be able by sound doctrine both to exhort and to convince the gainsayers Titus 1. 5 6 7 8 9. Shewing thy self a pattern c. in doctrine uncoruptness gravity sincerity c. sound speech which cannot be condemned c. these things speak and exhort and rebuke with all authority Titus 2. 7 8 15. Them who have the rule c. watch for your souls as they who must give account Heb. 13. 17. Is any sick c. call for the Elders of the Church and let them pray over them c. James 5. 14. The Elders who are among you I exhort c. seed the flock of God which is among you or as much as in you is taking the oversight thereof not by constraint but willingly not for filthy lucre but of a ready mind neither as being lords or over-ruling over God's heritage but being examples of the flock 1 Pet. 5. 1 2 3 4. Diotrephes who loveth to have the preheminence received us not 3 John v. 9 10. See more in Gospel-Preachers in general Chap. 26. II. Complaints of and Threatnings against Evil Officers or Ministers of the Church HIS watchmen are blind they are all ignorant they are all dumb dogs they cannot bark sleeping lying down loving to slumber yea they are greedy dogs who can never have enough and they are shepherds who cannot understand they all look to their own way every one for his gain from his quarter come ye say they I will fetch wine and we will fill our selves with strong drink and to morrow shall be as to day Isa 56. 10 11 12. The Priests said not Where is the Lord and they who handled the law knew me not the Pastors also transgressed against me c. Wherefore I will yet plead c. Jer. 2. 8 9. The Prophets prophesie falsly and the Priests bear rule by their means and my people love to have it so and what will ye do in the end thereof Jer. 5. 30 31. From the Prophet unto the Priest every one dealeth falsly they have healed also the hurt of the daughter of my people slightly saying Peace c. when c. Jer. 6. 13 14. ch 8. 10 11. The Pastors are become brutish and have not sought the Lord therefore they shall not prosper and all their flocks shall be scattered Jer. 10. 21. Many Pastors have destroyed my vineyard they have trodden my portion c. Jer. 12. 10 11. Wo unto the Pastors who destroy and scatter the sheep of my pasture saith the Lord therefore thus saith the Lord c. against the Pastors who feed my people Ye have scattered my flock and driven them away and have not visited them Behold I will visit upon you the evil of your doings c. The Prophets c. They strengthen the hands of evil-doers so that none do return from his wickedness Jer. 23. 1 2. The Priests and the Prophets advise to put Jeremiah to death because he told them what God spake Jer. 26. 10 11 16. Her Priests have violated my law and have profaned mine holy things they have put no difference between the holy and profane neither have they shewed difference between the unclean and the clean Ezek. 22. 26. Wo to the shepherds of Israel who do feed themselves should not the shepherds feed the flock ye eat the fat and ye clothe your selves with the wool c. ye feed not the flock the diseased have ye not strengthened neither have ye healed that which was sick c. but with force and with cruelty have ye ruled Ezek. 34. 2 3 4 8 10. The priests thereof teach for hire and the prophets thereof divine for money yet will they lean upon the Lord c. therefore shall Zion c. be plowed Micah 3. 11. Her priests have done violence to the law polluted the