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mind_n body_n death_n lord_n 1,395 5 3.4884 3 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A00327 The censure and iudgement of the famous clark Erasmus of Roterodam: whyther dyuorsemente betwene man and wyfe stondeth with the lawe of God With diuers causes wherfore it is permitted, with the mynde of the olde doctours, wrytten by the said Erasmus in the booke of his Annotations, vpon these wordes of Paule. i. cor, vii. She is delyuered fro[m] the bond of the lawe, let her marry to whom she wyll, translated by Nycolas Lesse.; Annotationes in Novum Testamentum. English. Selections Erasmus, Desiderius, d. 1536.; Lesse, Nicholas. 1550 (1550) STC 10450; ESTC S105526 46,826 162

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those_o which_o be_v infidel_n but_o yet_o for_o all_o that_o i_o do_v not_o think_v that_o that_o man_n shall_v be_v ungentyllye_o say_v nay_o to_o and_o spyghtful_o cast_v of_o which_o as_o the_o weakness_n of_o our_o human_a nature_n be_v have_v some_o doubt_n peradventure_o of_o some_o of_o these_o thing_n do_v open_v his_o mind_n to_o those_o which_o be_v learned_a so_o that_o he_o mind_v none_o other_o thing_n but_o y_z e_z he_o may_v more_o firm_o believe_v that_o thing_n which_o he_o do_v not_o thorough_o believe_v before_o but_o now_o let_v we_o see_v whither_o this_o matter_n whereof_o we_o do_v now_o speak_v be_v of_o that_o kind_n &_o nature_n you_o or_o nay_o some_o thing_n there_o be_v which_o be_v so_o obseruyd_v &_o keep_v by_o the_o aucthorite_n of_o the_o chur_n che_fw-mi that_o accord_v as_o time_n and_o need_n shall_v require_v they_o may_v be_v alteryd_v and_o change_v and_o as_o it_o be_v not_o lawful_a to_o abrogate_v &_o disannul_v the_o holy_a scripture_n 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y_fw-fr ●_o word_n of_o hyerom_n but_o let_v we_o a_o lyghtel_n whyl_v now_o not_o look_v of_o how_o great_a authority_n this_o writter_n be_v of_o but_z let_v the_o redar_fw-mi weigh_v and_o consider_v the_o matter_n with_o i_o why_o there_o this_o be_v suffyclent_a cause_n where_o before_o the_o innocent_a man_n her_o hosbond_n which_o have_v not_o offendid_a shall_v be_v bind_v to_o a_o wicked_a woman_n so_o that_o he_o shall_v live_v alone_o without_o fruit_v of_o his_o body_n and_o burn_a in_o the_o lust_n of_o the_o flesh_n least_o i_o say_v he_o shall_v be_v take_v for_o a_o man_n of_o small_a wysdome_n which_o will_v again_o take_v upon_o he_o that_o thing_n why_o i_o at_o the_o first_o do_v not_o go_v well_o with_o he_o as_o though_o it_o be_v a_o shame_n for_o that_o man_n to_o go_v again_o to_o the_o sea_n which_o have_v once_o be_v in_o foul_a storm_n and_o tempest_n of_o wether_n or_o for_o he_o which_o be_v once_o deceive_v in_o chosinge_v of_o a_o friend_n will_v seek_v 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himself_o which_o be_v the_o church_n and_o truelye_o matrimonye_n be_v well_o keep_v be_v a_o very_a godly_a and_o a_o holy_a thing_n yea_o and_o also_o that_o the_o which_o of_o itself_o be_v not_o holy_a may_v be_v a_o type_n and_o a_o fygur_n of_o a_o holy_a thing_n as_o be_v bethsabe_n the_o wyf_v of_o uria_n take_v from_o he_o and_o join_v to_o davyd_v as_o be_v the_o advou_a try_v of_o oseas_n the_o prophet_n the_o fable_n also_o of_o samson_n and_o dalila_n as_o hierom_n do_v manifest_o affirm_v and_o again_o it_o be_v not_o requisite_a and_o necessary_a that_o the_o fygure_n shall_v be_v in_o all_o point_n like_o unto_o fygure_v the_o thing_n figure_v for_o otherwise_o shall_v it_o be_v no_o sacrament_n when_o a_o man_n