Selected quad for the lemma: mind_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mind_n	affection_n	heart_n	word_n	2,717	5	3.9939	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04605	Londons looking backe to Ierusalem, or, Gods iudgements vpon others, are to be obserued by vs	Jones, John, minister at St. Michael Basenshaw, London.	1633 (1633)	STC 14722; ESTC S119135	33,692	66

LONDONS LOOKING BACKE TO IERVSALEM OR GODS IVDGEMENTS VPON OTHERS ARE TO BE OBSERVED BY VS Jeremiah 44.2.3 vers 1. Thus saith the Lord of Hostes the God of Israël Yee have seene all the evill that I have brought upon Ierusalem and upon all the Cities of Iudah and behold this day they are desolate and no man dwelleth therein 2. Because of the wickednes which they have committed to provoke me to anger c. August 7. 1630. Preached at Pauls Crosse by IOHN IONES Mr. of Arts Curate and Lecturer at S. Michaels Basenshaw LONDON Printed by WILLIAM IONES dwelling in Red-crosse-streete 1633. TO THE RIGHT HONORABLE SIR NICOLAS RAYNTON KNIGHT LORD MAIOR of the Citie of LONDON Together with the Right Worshipfull his brethren the Sheriffes and Aldermen of the same Citty W. I. desireth all blessings spirituall and temporall to be powred upon you in this life and eternall blessednesse in the life to come RIGHT Honorable And Right worshipfull I am bould to present unto you this Sermon preached at Pauls Crosse because the Authour had so intended after that the importunity of some Christian friends had prevailed with him to have it published which Sermon is intituled Londons looking back to Ierusalem according as God send Ierusalē to looke to Shilo what he did unto it for the wickednes that was in it which was his text handled And what the sinnes of Ierusalem were this sermon doth plainely discover as pride fulnes of bread idlnes contempt of Gods Ordinances and ministery And hereby we may be admonished of that generall outward formality in Religion but where is the life and power in a holy walking with God where is the earnest contending for the faith once given unto the Saints God hath advanced your Honour to this place of dignity stand fast to that charge which God and his Maiestie hath put into your hands to cut off the cords of all prophanesses and Sabbath breaking c. And the Lord make you zealous for his glory to stand fast in that liberty wherein Christ hath sett you free Receive this Right Honorable and Right Worshipfull as a testimony of his for your loues to Gods Church in maintaining so many Preachers at home and abroad which drawes the great blessing of God upon you and the Cittie for the same as it was his speech on his death bed receive it Right Honorable and Right worshipfull Company of Haberdashers from whom he received some yearely stipend while he lived his Lectureship being but smale Reade it Right Honorable and Right worshipfull and the Lord writ it in the tables of every one of your hearts that you may avoid the iudgements of the wicked and inioy the blessings prepared for the righteous that for the Lord Iesus Christ his sake to whom be given all honor and glory now and for evermore Amen Your Honours and Worships daily Orator WILL. IONES This Psalme CXiX The sixt part he gave to be sung before his Sermon 41 THy mercyes great and manifolde let me obtaine O Lord Thy saving health let me enioy according to thy word So shall I stop the slanderous mouthes of lewd men and uniust For in thy faithfull promises standes my comfort and trust The word of truth within my mouth let ever still be prest For in thy judgementes wonderfull my hope doth stand and rest And whilst that breath within my breast doth naturall life preserue Yea till this world shall be dessolude thy lawes will I obserue So walke will I as set at large and made free from all dread Because I sought how for to keepe thy preceptes and thy reede Thy noble acts I will describe as things of most great fame Even before Kings I will them blase and shrinke no whit for shame I will reioyce then to obey thy worthy hestes and will Which evermore I have loved best and so will love them still My hands will I lift to thy lawes which I have dearely sought And practise thy commandements in will in deed and thought Master Iones his Prayer before his Sermon MOst great and glorious Lord God who by thy Almighty power hast created the Heaven and the Earth and by thy unsearchable wisdome governest and guidest the same we vile and base wretches that have defiled the Heavens by our sinnes and cursed the earth by our transgressions doe prostrate our selves in all humility before the throne of thy Divine Majesty beseeching thee to looke upon us not in justice but in mercy not as we are in our selves but in the face and coūtenance of thy Sonne Iesus Christ In our selves we are altogether unworthy to come into thy holy presence to tread upon holy ground or to meddle with holy things This day is holy set apart by thine owne selfe for thine owne holy worship this place is holy it is thy owne sanctuary thy ordinances are holy the service in which we are imployed is a holy service But we are most vnholy impure in our very beginnings impure in our proceedings all over polluted with sinne in all the faculties of our soules in all the members of our bodies in the notions imaginations of our minds in the motions inclinations of our wils in the affectiōs and desires of our hearts in the words of our mouthes in the workes of our handes wee are poore and wretched and blinde and naked high-minded vaine-minded worldly-minded false-hearted full of hypocrisie full of security full of infidelity wanting in charity wanting in knowledge in zeale intemperance in patience deficient in all grace abundant in all sinne wee have sinned against all the meanes of grace thy word thy Sacraments thy Sabbaths thy Christ thy Spirit we have sinned against all the times of grace we have sinned in the times of our childhood in the times of our youth and our riper yeares not onely in the times of ignorance but since wee have knowne thy will not onely through infirmity but presumptuously we have sinned against all thy attributes we have abused thy patience provoked thy anger we have sinned against thy Iudgements which should have enforced us to obedience against thy mercies which should haue allured us and led us to repentance wee haue sinned against all thy creatures against heaven and against earth against all thy workes against the worke of creation by defacing thy Image against the worke of thy preseruation by distrusting thy prouidence against the worke of redemption by our infidelity against thy law which is the rule of righteousnes against the Gospell of grace and saluation against our vow made unto thee in our baptisme we haue broken the first vow that ever we made and never since haue beene faithfull in our promises unto thee against our owne purposes and promises made unto thee in our prayers and that before our calling and since our calling in our generall calling and in our particuler callings we haue failed and sinned since it hath pleased thee of thy free mercy to translate us out of