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mercy_n pardon_v sin_n transgression_n 2,321 5 9.8948 5 false
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A80141 A discourse of the true gospel blessedness in the New Covenant, or The distinction of the two Covenants, new and old, first and second. With the doing away of the first, and the establishment of the second, and likewise the mediatorship of Christ in the New Covenant, with some principles, duties, promises, and priviledges of the New Covenant. A useful companion for all saints at all times. / Written by Tho. Collier. Collier, Thomas, fl. 1691. 1659 (1659) Wing C5277; Thomason E1801_2; ESTC R35633 88,221 142

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in and giving to are all free Christ a free gift so is the work of faith Of his own will begat he us by the word of truth Jam. 1. 18. So is the kingdom and the glory Luke 12. 32. It is your fathers good pleasure to give you the kingdom 2 It is free in relation to man there being nothing in us to procure it neither of desert or desire after it which puts a very great lustre and beauty in the grace of the covenant that is extended to such worthless creatures and not desiring their own good but would rather have chosen the way of sin and death then the way of righteousness and life if mercy had not prevented The Lord meets with poor souls in a way of mercy when they are posting headlong to hell and destruction 2 It is a powerful covenant it effecteth what it requireth in point of power it requireth faith and gives power to believe it requireth obedience and gives power to obey viz. God in it and by it doth effect it for God is the power of this covenant as the grace of making so the power of effecting belongs to God Hence it is that the language of God is as hath been ●lready minded when he speaks of the work of conversion I will take away the stony heart and give them a heart of flesh and will put my spirit in them c. and the dead shall hear the voice of the son of God and live c. and when he speaks of the state of Saints in the covenant I will keep them that none shall pluck them out of my hands none shall be able to pluck them out of my fathers hands and I will put my fear in them that they shall not depart away from me Thus it appears that the covenant of grace is a powerful covenant Oh let the Saints learn to live by faith more in the Gospel power and strength which is able to keep them unto that day See Isay 40. 29 30. 3 It s an holy covenant Luke 1. 72. To remember his holy covenant And that not onely in the matter of it so was the old a holy covenant The commandement is holy just and good but this is holy as it effects and works holiness in those who are gathered into it and this the other did not But this is an holy covenant It makes holy as well as it requires to be holy 1 Thes 5. 23. Now the very God of peace sanctifie you throughout c. the God of peace sanctifieth in this covenant 4 It is a gracious covenant a covenant of mercy and a covenant of Peace hence it is that we call it a Covenant of Grace because its free and effecteth what it requireth and pardoneth the defects of those that are in it Hence it is that God hath made known himself to be a God of mercy indeed a God pardoning iniquity transgression and sin Oh my beloved friends in whose hearts God hath written this covenant look up and be comforted It is a covenant of grace mercy and preace from God the Father through our Lord Jesus Christ 5 It is a rich covenant Oh the riches of this covenant It s filled full of Precious Pearls So that it greatly inricheth those that are in it Prov. 8. 18 19. Riches and honour are with me yea durable Riches an● Righteousness My fruit is better then gold yea the fine gold and my revenue then choice silver I lead in 〈◊〉 way of righteousness in the midst of the paths of judgement that I may cause them that love me to inherit substance and I will fill their treasures Oh my beloved friends here is a rich covenant filled with riches and honour better then gold and silver that is not to be compared with it but its spiritual riches not outward worldly riches but it s so much the better for that is it indeed that it so much exceeds gold and silver c. because it is spiritual and eternal above and beyond the sight of carnal men Oh the blessed state of those that are in this covenant they are greatly inriched in all spiritual wisdom and knowledge they are interessed in a covenant filled with great and precious promises of grace and glory an inheritance a kingdom an everlasting kingdome that shall never be taken from them Here is riches indeed riches of substance that will fill all the Saints treasures remember this it is a rich covenant Hearken my beloved brethren God hath chosen the poor of this world rich in faith and heirs of the kingdom Jam. 2. 5. This covenant gives an interest in God and Christ in whom are hid all the treasures of wisdome and knowledge Col. 2 3. Eye hath not seen nor ear heard neither hath the heart of man conceived what riches God hath prepared and will bestow upon those that love him 6 It is an everlasting covenant in the councel of God it was from everlasting and in the execution of it it shall be to everlasting Isay 55. 3. Incline thine ear and come to me and I will make an everlasting covenant with you even the sure mercies of David Jer. 32. 40. I will make an everlasting covenant with them c. It is a covenant that shall never fail Object The old covenant is said to be everlasting Answ It is so but that relates to the time of that ministration for so is the priesthood said to be everlasting yet that is ended as all who know and acknowledge the Gospel will confess But this is said to be everlasting because it shall endure for ever in heaven it shall stand to eternity For if we might suppose any time when this covenant might be broken we might suppose a possibility of falling from God even from the state of glory But the ground of assurance for the Saints eternal standing and not falling after they come to the perfect glory as the Angels fell is in this everlasting covenant where the eternal blessedness is contained and promised to the Saints God hath promised and sworn that he will not lye to David viz. to Christ in this covenant Object This covenant is said to be made with the house of Israel viz. with believers after they believe and not before believing Therefore it doth not so clearly appear that God doth work all in and for the Saints by virtue of the covenant but they are first to believe and then God enters into covenant with them Answ It s true on one account it is so but not on the account supposed for the house of Israel must be considered either 1 As the natural Israel or 2 As believers or 3 The elect in Christ considered in Gods councell and purpose to whom the Promise and Covenant did indeed belong The first viz. natural Israel as natural to wit all the seed of Abraham cannot be understood because the covenant is to the spiritual seed The second viz. all believers of Jew and Gentile cannot be properly understood