mercy on vs. When thou art angry â–ª 〈◊〉 wylte remembre mercy Hab. 5. Bar 5 Be not myndful of the◠〈◊〉 kednes of our fathers 〈◊〉 in mynd of thy power and 〈◊〉 name at thys tyme for thâ—â—â— arte the lorde our god Let all be glad that truâ—â— Psal 5. the they shal reioyce euerâ—â—â— and thou shalte dwell in tâ—â— and al that loue thy name 〈◊〉 glory in the. Thou arte ryghteous 〈◊〉 To. 3. lorde and all thy iudgemeâ—â— are true and all thy wayâ—â— mercy truth and iugement Blessed is thy name O 〈◊〉 of oure fathers whiche in 〈◊〉 wrathe doest shew mercy aâ—â— in the time of trouble dost 〈◊〉 gyue synnes to them that 〈◊〉 on the. All that serue and honoure the be certayne and sure that his lyfe yf it haue bene tryed proued shall receyue the croune of vyctory and yf it be in trouâ—le it shal be delyuered and yf it be in corruptyon and synne he may come vnto thy mercyâ— For thou art not delyted in destroynge vs for after tempest thou makest al thyng quiete and after wepynge mournynge thou causest gladnesse psal 14. Psal 4 blessed be thy name therfore o god of israell euermore The lorde is at hande vnto all that call on hym â–ª to such as call on hym in truth When I dyd call god my ryghtuousnes dyd here me in psal 3. â—â— my tribulacion thou hast sette me at large O lorde lette me not be confounded for I haue called oâ— the I haue called on the lord 〈◊〉 of tribulacyon and the Lordâ— Psal 117 â— Reg. 22. hathe herde me abrode In my tribulacyon I wyl call on the Lorde and I wyl crye vnto my god and he wyl here my voyce out of his holy temple and my crye shal come vnto his eares Thy good spirite shal bring Psal 142 me into a ryghte grounde for thy names sake Lorde thou shalte make me a lyue in thyne equite thou shalte brynge my soul out of trouble and in thy â—ara 20. mercy thou shall destroye all myne enemyes We wyl crye vnto the in our tribulacyons and thou shalte here vs and make vs safe when we be ignorauÌ„t what we ought to do we haue only psal 107 this remedie for to direct our eyes vnto the. Gyue vs helpe in oure troble for the helpe of â–ª manne is vayne Lorde thou arte my refuge my strength my fortresse in the tyme of trouble I truely shhall synge of thy Hiere 19 psal 58 strengthe and shall exalte thy mercy betymes For thou arte made my suertye and my socoure in the tym of my trybulacyon O god that art myne helper I wyll syng vnto the thou art my socouere my god my mercy So lette thy mercy be done psal 118 that it may conforte me accordynge vnto thy promyse made to thy seruaunt Let thy merytes come vnto me and I shall lyue for thy loue is my meditacyon psal 56 Gyue vs helpe out of oure trouble for the helpe of man is vayne let vs worke vertue in god and he shall bryng vnto nought all that troble vs. In the tyme of my trouble vs psal 77 Math 7 Esa 33 sought out god with my handes and I was not deceyued I wyl loke vnto the Lorde I wyll tarye vpon god my sauiour my god wyll here me Lorde haue mercye on vs for we haue loked after the be our Esa 64 defence betymes and our helth in tyme of tribulatyon No eye hathe sene O God without The thynges That thou hast prepared to suche as loke after the. I haue remembred thy mercy Esh 56 lorde and Thy workes that be euerlastynge for thou delyuereste suche as suffre the and dost take them out of the handes of people For thou art as a defeÌ„ce vnto Esa 25 the poore and a defence to the nedy in his trouble a saue garde from wynde a shadowe fro the heare Nor there is none other god eyther in heauen or in earthe that is able to do the workes and to be compared vnto thy strêngth Deu 5 Exo 5 The lorde is made my streÌ„gth and my prayse and he is a saluacyon vnto me I do blesse the lorde god of Israell for thou haste chastysed me thou hast saued me Lorde I wyll confesse vnto the Tob 11 Esai 12 because thou hast bene angry thy furoure is tourned thou hast conforted me behold god my sauiour I wyll do boldlye and wyll not be aferde for the lord is my fortres my prayse and he is a sauyour vnto me Lorde all that forsake the Hier 71 shall be confounded they that depart from the shall be grauen in the earth because they haue â–ª lefte the lorde the vayne of waters of lyfe Heale me lord and I shal 〈◊〉 healed saue me and than I shal be saued And let thy mercy come vpon me lorde the saluacyon accordynge to thy promise psal 118. psal 84 psal 83 psal 24. Shew vnto vs lord thy mercy gyue vs thy sauyng helth O lorde of hostes blessed is the man that trusteth in the. Be myndful of thy pytie O lorde and of thy mercy whiche be euerlastynge Do not remembre the fautes of my youthe mine ignoraÌ„nce Accordynge to thy mercy remembre me thou good lorde of thy goodnes For thy names sake lorde for psal 50. gyue my synne for it is mock Haue mercy on me o lorde accordyng to thy great mercy and accordyng to the gretenes of thy pytie Take away myne â—niquitie turne away thy facâ— from myne offences and put a waye all my wyckednes Create in me pure harte o god and renewe a ryght spyrite within me Do not cast me away from thy face and do not take from me thyne holy spirte O lorde do not withdrawe thy compassioÌ„ fro me thy marcy and thy truth hath euer defended me psal 59 psal 68 In the abundaunce of thy mercy here me in the truthe of thy saluacyon Here me Lorde for thy mercy is moche after the plentuonsnes of thy compassyons regarde me and doo not turne awaye thy face from psal 85 thy seruaunte / for I am troubled here me hastely And thou lorde god arte pytuouse and mercyfull pacyent of excedynge mercy and true For I do konw that thoâ— art a god gentle and mercyfull Iaue 4. pacient and of muche compassion and not vengeable vpon malice Haue mercy on me lorde for I am weake heale me Lorde psal 6. for all my bones be troubled and my soule is greatly troubled but yet o lorde how longe shall it be so be conuerted / O Lorde and delyuer my soule saue me for thy great mercy And thou lorde do wyth me psal 198 for thy names sake for thy mercy is swete Delyuer me for I am poore and nedy my harte is troubled with in me Helpe me lorde-god saue me forthy greatemercy psal 118. Apo. 15. Deale wyth thy seruaunte accordynge to thy mercye and teache
55. thy backe all my sinnes I haue trusted in god I wil not feare what flesshe may do vnto me I haue trusted in the lorde psal 30 psal 17 I wyl be glade and ioyfull in thy mercy Through the I shal be delyuered from temptacyon and throughe my god I wyll paâ—â— ouer the stone wall I am inferiour to thi maâ—â— folde miser acyons and to thâ— trueth that thou haste accomplisshed Gene. 5 Eccl. 39. vnto thy seruaunt Haue mercion vs o god of all creatures and beholde vâ—â— and showe vnto vs the lyghte of thy pytie O God conuerte vs shewe thy face and we shall be saued Shewe vnto vs howe thou psal 76. Iudi. 6. doest not forsake them that presume of thee and suche as presume of themselues gloriynge in theyr owne vertu thou doest brynge lowe Remembre lorde and shewe thy self vnto vs in tyme of ouâ— Hest 14. 3. Esd 6 tribulacyon and gyue me conforte o lorde kyng of gods and of vniuerfall power In thy manyfolde mercyes thou hast not created them vnto consumpcion neyther haste thou forsaken them for thou art a god pytefull mercyfull Lorde thy mercyes are manyfolde accordynge to thy iuge meÌ„t receyue me psal 118. Hiere 14 Verely thou arte amongest vs lorde thy holy name hathe ben called vpon by vs do not forsake vs. Haue mercy on vs lord haue mercy on vs for we are greately fulfylled wyth dyspite Whan my soule was vexed psal 122. â— Ione 2 â— within me Lord I rtmembred that my prayer myghte Come vnto the Euen vnto thy holye temple Troueles do oppresse me on euery parte but it is better for me to fall Into the handes of 1 Prr. 21 1. Par 16 the lord for his pytie is greate than into the handes of men The lorde wyll do that that semeth good in hys syght The sorowes of death haâ—â— compassed me and the perâ—â— psal 4 of hell haue founde me out I haue founde out tribulation and sorowe and I wyll call vpon the name of the lorde O lorde delyuer my soule our mercyfull lorde and riyghtous god is pytifull psal 36. 2. par 36 Lorde al my desyre is before the and my mournynge is not hydden from the. The mercy of thy promyse is greate and vnsercheable for thou arte the hyghest lord god ouer all the erth longe suffring Apo / 5 / and passinge mercyfull and sory for the malice of men Thou art worthy lorde for to opeÌ„ the boke and to lose the seales of it for thou wast slaine and hast redemed vs o god Bar 2 in thy blode And thou lord god hast delt withe vs accordynge to all thy goodnesse and accordynge to all thy great pytie Thou art Christ the sonne of the lyuynge god I haue beleued thaâ— thou Mat. 16. Iohn 11. Esd 6. arte Christ the sonne of the lyuynge God whiche came into the worlde For thou arte our god thou hast delyuered vs froÌ„ our wyekednes and hastâ—gynen helthe vnto vs Luc. 18. Luc. 15 God be merciful to me that am asynner Father I haue offended agaynst heauen and before the nowe I am not worthy to be called thy sonne Let me be as one of thy hired saruauntes We are vnprofitable seruauÌ„tes we haue done but our dutye Luc. 17 Luc 17. Math. 9 Encrease fath in vs a lorde Haue mercy on vs sonne of Dauid For in thee is the wel of 〈◊〉 by thy lyght we shall se lyâ— Lyke as a harte longeth â—â—ter welles of water so my soâ—â— longeth after the o god My soule hathe thyrsted aâ—ter god the lyuynge well wâ—â— psal 41. psal 25. shall I come and appere 〈◊〉 the face of the lorde My soule hathe desyred tâ—e in the nyghte but in my spirâ—e and In my harte I shall wake for the betymes I bowe the knees of myâ—e harte prayinge vnto thy goâ—nesse lorde I haue synned loâ—â— I haue synned and I knoâ—lege in wyckednes I askepâ—y enge the Lorde to forgyue 〈◊〉 Forgyue me do not distrâ—yâ— 2. Par â— me altogyther wyth my siâ—â— nor do not proseue myne offâ—â—ces for euer for thou shalt saue me vnworthy accordynge vâ—to thy greate mercye I shall prayse thee euer al the dayes of my lyfe for al the vertue of heuen prayseth the and to thee is all glory for euermore ¶ Thou hast here good reder a certa yne gatheryng of scriptures out of both the Testamentes which declare the most abundaunte mercy of God wyth a clere exposicion of the same Ioh â— IN the begynninge the worde was and The worde was wyth god god was the worde The same was in the begynnyng wyth god â—l thinges were made by it and with out it was nothige made that made is in it was life and life was the lyght of men He came into hys owne and his receyued him not Vnto as many as recyued him he gaue power to be the soÌ„nes of god to suce as beleued in his nâ— whiche loued vs wassâ— vs froÌ„ our sinnes in his bloâ— and made vs hys kyngdoÌ„ aâ— preestes vnto god and hys â—â— ther to him be glory and doâ—â—nion Apo. 1 for euermore God sheweth his laue whiâ— he bearethe vs for whanâ— were but synners Chryst dyd for vs moche more than noâ— seynge we are iustified in hâ—â— blode we shal be preserued frâ— Rom. 5. vengeaunce throughe him â—â— if we were reconsyled to Gâ—â— whaÌ„ we were enemyes by tâ— deth of hys sonne moch more nowe beyng recoÌ„syled we shal be preserued by hys lyfe Act 10 Act. 13 Vnto him al the prophetis bere recorde that all that beleue in him do receyue remission of theyr siÌ„nes by his name Be it knowen therfore vnto you ye men and brethren that by hym remission of synnes is preached vnto you by hym are all that beleue iustified froÌ„ thynges wherby ye coude not be iustified in Moyses lawe For what the lawe coulde not Rom. 8. do in asmoch as it was weke because of the flesshe that dyd god perfourme sent downe hys sonne in the similitude of synfull flesshe and by synne dampned synne in the flesshe that the ryghtuosnes of the lawe myghte be fulfylled in vs which walke not after the flesshe but after the spyrite Throughe the grace of our lorde Iesu Christ we beleue to be saued as well as they Act. 15. Act 17 Act. 4. For in hym we do liue and are moued to be This is the same stone that was forsaken of you in youre buildynge which is set for the foundacion of a corner and there is no saluacyon in other Nor there is none otherâ— me vnder heauen gyuen vâ— meÌ„ wherby we may be saueâ— The name of the Lorde iâ— pro 18. Iohel 2 most defeÌ„sible to wre yâ— ryâ—â—ousnes ronneth vnto it and â—â— shal be exalted And it shall come to paâ—â— that whosoeuer calleth vpâ—â— the name of the Lorde shall â—â— saued For the lorde is our iudâ— Esa 33 the
The fouÌ„tayne Or Well Of lyfe out ot the whyche doth sprynge mooste swete consolations ryghte necessarye for troubled conscyences to thyntente that they shal not despayre in aduersitie and trouble Newly corrected and amended He that is a thyrste lette hym come to me drinke Iohn vii Tast se how swete the lorde is Blessed is that man that trusteth in him Psal xxxiii ¶ To the christen reader BEholde here christen reder the very lyuynge â—â—uÌ„tayne the celestial treasure of gods promyses out of whych do sprynge moost frutful consolacons for the when so 〈…〉 thou wylte resorte vnto it in thyne aduersitie wyth a thursty stomake For here be coÌ„peâ—diously gathered togyther the thinges that peradueÌ„ture thou myghtest seke after in the Byble a greate whyle And here thou mayste sone fynde wherwythe thou shalte be able not onely to cure thyne owne wouÌ„des but also to reconforte thy neyghbour beynge fallen in to any aduersitie And morouer to make stroÌ„ge and encouraâ— the feblenes of mannes conâ—ence wyth these most deleâ—â—le scriptures of the great mercy of God For al consolacyon or coÌ„forte of man shall sauour but lyke in the after that thou hast ones tasted of this Thy phisicion thy wyfe thy parentes and frendes do promise yâ— nothyng but bodely helth and put the in hope of lenger lyfe but the worde of god doth put the in hope of the lyfe euerlastynge and causehth the to sustayne the hand of god wyth all pacyence and to witstande the feare of death with a bolde courage euen as it were with a stronge bulwarke wherfore moost gentle reoder I beseche the to take in wrath this worke such as it is beinge bestowed only to thy vse and leuynge al contagyous waters stynkynge fylthy pudels that may infecte thy mynde wyth errour heresye and sedycyon Drynke largely out of thys vncorrupt and pure wel of our sauiours the knowlege of his hygh meâ—cy And in the meane tyme consyder how thou art bounde to eschew those ii euyls wherof the prophet Ieremy doth speake in thys wyse â–ª My people Hiere 2 haue commytted ii euyls they haue forsaken me that am the well of the water of lyfe and haue dygged out broken câ—sternes that can holde no water but rather preace thou boldely to the throne Hiere 5. of hys grace that thou mayst obtaine mercy and fynde grace in tyme of nede Vale. The fouÌ„tayne or well of lyfe ALl you that be thurstye come vnto the waters Esa 55. Eccle 51. Apo. 22. and you that haue no mony make hast bye that ye maye haue to eate Come bye wyne and mylke without any mony or money worth But harken rather vnto me and ye shall eate of the best and your soule shal haue here pleasrue in plenteousnes Apo. â—â— I shall gyue to the thursty of the well of the water of lyfe â—â—â—ly He that ouercometh shal inheryte al thinges and I wyl be his God and he shall be my sonne Exo. 20. I the lorde thy god am a gelouse god and vyset thy sin of the fathers vpoÌ„ the chyldâ— vnto the thyrde fourth generacyon of them that hate me doing mercy vnto thousaÌ„des to them that loue me and obserue my commaundementes Pro. 8 Hiere 26 I loue them that loue me and they that seke me earlye 〈◊〉 shall fynde me I knowe the cogitacions which I haue deuysed for you to be cogitacions of peace and not of affliction for to gyue you an ende and pacience and you shall call on me and shal lyue and you shall praie to 〈◊〉 and I wyll here you you shall seke and fynde when you seke me wyth all your herte I wil Amos. 5. zach 1 Esa 55. be â—onnde of you Seke after me but seke 〈◊〉 after bethel and you shall lyâ— Be you conuerted vnto â—e and I wyll conuert vnto you Inclyne your eares come vnto me heare me your soules shal liuâ— for I shal strike with you an euerlastyng couenaunt the faithful mercies of Dauid Be coÌ„uerted vnto me al the endes of the erth and you shal Esa 45 Leuet 2. be saued for I am God and here is elles none My soule shal not cast you awaye but I shall walke amonge you and I wyl be your God you shal be my people Let not the wyse glorifie in his wisdome nor the riche glorifie Hie. 9 in his riches nor yâ— stroÌ„ge glorifie in his strength but let hym glorifie in thys that wyl glorifie that he vnderstandeth and knoweth me for I am the lorde whiche do mercy iudgement and iustice in the earth Hie. 3. No maÌ„ shal teach his neyghbour nor his brother / sayenge knowe the Lorde for al shal know me from the least to the moost that I wylbe mercyâ— to theyr wickednes and be 〈◊〉 more myndful of theyr synâ— And you shal knowe that 〈◊〉 am the lorde wheÌ„ I haue doâ— Ezech 20 good vnto you for my namâ— sake and not accordynge to your naughtye wayes nor aâ—cordynge Ezech 34 to your myscheuoâ— offences I wyl fede my shepe my 〈◊〉 and wyll brynge them to 〈◊〉 suche as be loste I wyll seâ— suche as go a straye I 〈◊〉 Lu. 40. â— Ioh. 10 a bringe agayn suche as be wâ—ded I shall bynde vp suche 〈◊〉 be weake I shal make stroâ— such as be fat and lusty I 〈◊〉 kepe and fede them wyth 〈◊〉 thynge that is lawfull ye 〈◊〉 are my flocke I shall not do thys for yoâ— Ezech 26 sake oh house of Israell 〈◊〉 for my holye names sake aâ— I shall gyue vnto you a 〈◊〉 herte and I shall sette in the myddes of you a newe spirite I wyll not do thus for your sake knowe you well be confounded and ashamed therfore of your wayes Esa 4. 〈◊〉 Esa 48â— I am the lorde thys is my name I wyll not gyue my glory to another And who soeuer he is that calleth on my name in myne honoure I haue created hym Esa 43. I haue formed him made hiÌ„ He shall call on my name and I wyll here him I wyll zach 13 saye you are my people and they shall saye the lorde is my God Bycause he haâ—h trusted in me I shal delyuer hym I wyll defende him bicause he knoweth my name Psal 60. He hath cryed vnto me and I wyl here hym I am wythe hym in his nede I shall 〈◊〉 wyll not gyue my glory to other Esa 46. I haue made and I 〈◊〉 mayntâ—yne I wyll kepe Esa 43. â— Hiere 32. saue I am the lorde thy god thâ—ly one of Israell thy sauâ— Lo I am the lorde of 〈◊〉 creature shall any worde â—fore Esa 45. be impossible or harde 〈◊〉 to me Am not I the lorde 〈◊〉 is none other God mo buâ— there is no ryghteous Gâ— Esai 50. sauiour but I. Is my hande abredgâ— made lesse that I maye noâ— able to redeme or is there power in me to saue For I am
God and theâ— none other God nor any 〈◊〉 Esa 46. vpon me whiche tel at the 〈◊〉 what shal be last and do 〈◊〉 at the begynnynge of thyâ— that yet be not done sayâ— â—y councell shall 〈…〉 〈…〉 3. 〈…〉 18 〈…〉 33 â—l my wyll shall be done c. I â—aue hasted my iustice and it â—all not be prolonged and my â—luacion shal not be delayed Deu. 32. 1. Re. 2. a To 31 sapt 16 〈◊〉 Beholde nowe that I am a â—ue and that there is none oâ—er God but I. I shall kyll 〈◊〉 shall saue I shall hurt and 〈◊〉 shall heale and there is none â—at can drawe it out of my â—ande I am thy Lorde God which Esa 4 〈◊〉 â—o teache the thynges profitaâ—e gouernyng the in the way â—at thou walkest I wyll shew all goodnes vnâ— the and I wyll be called in Exo. 33. â—e name of a lorde befor the. â—d I wyll haue pitie on whoÌ„â—euer I lyst and wyll be merâ—full to whom soeuer it pleaâ—h me Mountaines shal be moued â—d the lytle hylles shall trem 〈…〉 out my mercy shall nâ— parte fro the. nor the couâ— Esa of thy peace shall not be bâ— I haue dryuen awayâ— wyckednes lyke as a cloâ— thy synnees lyke a myst reâ—ne Esa 44. vnto me for I haue â—med the. I haue loued the in châ— perpetuall therfore I haâ—ken the vp for pytye And I shall espouse thâ— to my selfe for euer and I Piere 13 O see / 2 espuse the vnto me in râ—wysenesse in iudgement 〈◊〉 mercye and pytye and Iâ— espouse the vnto my fayâ— thou shalt than knowethâ— and the lorde / And thou shalt knowâ— I am the lorde in whom 〈◊〉 Esa 90. that trusteth shall not be 〈◊〉 founded and thou shalt 〈◊〉 that I am the lorde that 〈◊〉 theâ— redemed the the streâ— â—f Iacob Mal. 3. Ezech 18 Ezech 33 I am the lorde and am not haunged I wyl the death of no man â—â—tourne ye vnto me and lyue I wyl not the death of any â—hat is wycked but that he be â—onuerted from hys wycked Esa 30 â—ayes and lyue If thou returne vnto me and â—est in me you shall be saued â—nd your strengthe shall be in â—ilence and in hope Call vpon me in tyme of thi psal 49. Hiere 〈◊〉 â—rouble and I wyl delyuer the â—o shalte thou honour me Be you conuerted O chylâ—ren and retourne vnto me â—nd I shal remedy the causes â—f your departure I wyll couer thy sore and wyll 〈◊〉 heale thi woundes Hiere 5â— Hiere 6. â—tande ye vpon the wayes â—nd se and enquyre of the olde â—athes whiche is the good way and walke in it 〈◊〉 shall finde arestyng placâ— your soules Compasse you the wâ— Hierusalem and behold 〈◊〉 Esa 54 coÌ„syder and seke in the 〈◊〉 of it if you ma finde aâ— that doth rightwisnes 〈◊〉 fayth and I wyll be mâ— vnto them Hier. 5. Thou shalte haue thy plâ— in the Lorde whiche shalâ— the hye aboue the earth 〈◊〉 the wyth the herytage of 〈◊〉 cob thy father Esay 58. And my people shall sâ— muche peace in the taâ—cles of coÌ„fidence and in â—daunt rest I shal draw theÌ„ in the 〈◊〉 Osee / 11 Osee / 13. of AdaÌ„ in the boÌ„des of 〈◊〉 I shall delyuer them 〈◊〉 haÌ„des of death I shall 〈◊〉 them O death I wyll 〈◊〉 death and O hel I wyl be 〈◊〉 And I wyl tourne theyr sorowe Hiere 3. zach 10. into gladnes and I wyl conforte them and make them ioyfull in theyr heuynesse And I wyll haue mercy on them and they shall be in lyke case as they were whâ— I dyd O see 14. not cast them awaye for I am theyr Lorde God and I wyll heare them I wyll remedye the causes of theyr contritioÌ„ I wyll loue them freely for my wrathe is turned awaye from them Hiere â—2 Esa 58. And I wyl stryke wyth theÌ„ an euerlastynge couenauÌ„t I wyll not tease to do theÌ„ good I wyll neuermore stryue wyth theÌ„ hereafter nor myne angre shall not contynue vnto the ende Esa 43. Be not afrayde for I haue redemed the and I haue called the by thy name thou arte myne Thy soule shall optayne saluaycon Hiere 36 for thou hast had confidence in me He that shall touch you shall zach 2 / touche the ball of myne eye I haue stryken the in my indignacyon Esa 90. or wrath and wheÌ„ thou wast reconsyled vnto me Esa 54. I pityed the. I dyd forsake the at a poynte for a lytle whyle but I shall heape my merites vpoÌ„ the. In the tyme of myne indygnacioÌ„ I turned my face a lytle from â—â—th 6 the and I haue had pytye oâ— the with an euerlastynge pytie Reioyse hyghlye O doughter of Syon Reioyse gyue prayse O doughter of Ierusalem Math 21 Beholde thy kynge shall come whiche is ryghtwysy he is a sauyoure and he is poore syttynge vpon an Asse and vpoÌ„ the foole of an Asse and shall speake the peace vnto people hys power shal be frome see to see and from the fluddes vnto the worldes ende Lo my childe whom I haue chosen my wel beloued in whoÌ„ Esa 42 my soule is pleased I shal put my spyryte in hym he shal publysshe the iudgement vnto the people he wyll neyther stryue nor crye nor no man shall here his voyce in the stretes he wil not breake the reade that is crusshed nor wyll not quench the flaxe that smoketh vntyll he haue put iudgemeÌ„t in victory and in the name of him the Esa 55. people shall truste Lo I gaue hym for a wytnes vnto the people and haue made him a capytayne and a teather vnto nacyons Ezech. 37 And they shall be my people and I wyll be theyr God my saruaunte Dauyd kynge ouer them and one hearde shall for them all Lyke as a shepherd doth fede his flocke with his hande and doth brynge togither his lambes cheryssheth them in his bosome and beareth suche as Esa 40. Deut. 13. be meke so wyll I be to you I wyll stere vp a prophete for them from the middis of their brethers c. and I wyl put my wordes in his mouth and shal speake vnto al that euer I coÌ„maunde hym Esa 63. Esa 53 In his loue and in his mercy he hath delyuered them I haue stryken hym for the wyckednes of my people In his science he beynge ryghtuous shall iustyfye many of my seruauntes he wyl beare the iniquities of them and he hath taken awaye the synnes of many and hathe prayed foâ— them that offended Beholde the lambe of God Ioh. â—â— whych taket awaye the synne of the worlde Whan he was ascended on hyghe he toke captiuite captiue and gaue gyftes vnto men psal 97 He shall come out of Syon that shall delyuer and put awaye all impieties froÌ„ Iacob And to al you that feare my name shall aryse the
the father may Iohn 18 Iohn 14 Iohn 16 be glorified in the sonne If ye do aske any thynge of me in myne owne name I wyll do it Truely truely I saye vnto you yf ye aske the father any thinge in my name he wyll geue it vnto you hytherto ye haue asked nothing in my name Aske and ye shal haue that Ioh. 4. your ioye maye be full The true worshippers shal worship the father in spirite verite for the father sekethe out such that may worshipe hym Aske and it shall be geuen Math 7 vnto you seke you shal finde knocke it shal be openned vnto you who that asketh receyueth and he that sekethe fyndeth and it shal be opened to him that knocketh Is theâ—â— anye man amonge you that wolde profer his sonne a stonâ— yf he asked hym breade Or yt he asked hym a fysshe wolde he profer hym a serpent If yâ— then whiche are euyl can gyue to your chyldren good gyftes howe much more shal your father that is in heueÌ„ gyue good thinges to such as aske of him Whersoeuer are two or thre Mat. 18 Mat. 21 Luc. 18 gathered togither in my name I am in the myddes of them Al that euer ye wyll aske in prayer beleuynge ye shall receyue it Shall not god reuenge his electe that crye vnto him both nyght and day yea though he defarre them I tel you he wyll Mat. 29 / reuenge them that quyckely Wake and pray that ye entre not into temptacions the spirite is alwayes readye but the fleashe is weake Let your loynes be gyrded aboue and your lyghtes brennynge in your handes And ye your selues lyke vnto meÌ„ that loke after theyr mayster when Luc. 12. he wyll returne froÌ„ a wedding Take no thought for your lyuyng what ye shall eate nor for youre bodye what ye shall put on The lyfe is of more value then meate and the bodye is more of value then raymente Marke well the rauens for they neither sow nor repe whiche neither haue storehouse ne barne and yet god fedeth them howe much more are ye better then the foules Do not seke what ye maye Mat. 6 eate or what ye maye drynke and be ye not lyfte an hygh If god then dothe so clothe the haye of the felde growyng this daye and that to morâ— shall be caste into a furnace how moch more wyll he clothe you oh ye endewed with lytell faythe Therfore seke fyrst the kyâ—dome of god and the iustice of it and all these thinges shal be mynistred vnto you WhaÌ„ thou wylt pray entâ— into thy chambre and shyt shy dore and pray vnto thy father Mat. 6. which is in secrete and thy father that seeth in secrete shall rewarde the openly For youre father knoweth whatts nedefull for you before that ye make peticion vnto hym therfore ye shall praye in this wyse The Pater noster wyth other lytell prayers of the Byble beynge gathered togyther into a compendyous ordre in the commendacyon or prayse of the excedynge and incomparable mercy of God for the behoue of the deuoute reader that prayeth not in waggyng of his lippes but wyth the feruent Mâ—t. 6. desyre of harte OVr father whych arte in heauen halowed be thy name Thy kyngdome come Thy wyll be done in carth as it is in heauen Gyue vs this daye our daily breed And for geue vs oure trespaces as we forgeue them that trespace against vs. And lette vs not be led into temptacyon But delyuee vs from euyll Amen For it is thy kyngdome power 2. para â— and glory for euermore Blessed art thou lord god of Israel oure father euerlastyngely for it is thy magnificens O Lorde thy power 〈◊〉 â—y and victory prayse to 〈◊〉 O gouernour / lorde god 〈◊〉 teful and benigne pacient 〈◊〉 of great mercy whiche dost â—â—tende thy mercy vnto thousâ—des Exo. 34 whiche takest awaye wâ—kednes myschefe and synâ—â— and none of him selfe is inâ—â—cente before the. I beseche 〈◊〉 that thou wylte take a wâ—â— our wyckednes and synne I beseche the Lorde godâ— Nu. 14. heuen strong / mighty and â—â—rible which kepest couenaâ— and mercy wyth suche as loâ— the and obserue thy coÌ„mauâ—mentes Let thy eares be hâ— kenyng and thyne eares opâ— that thou mayst here the praâ—er of thy seruaâ—nt Nec 1 O lorde which art pacieâ—â— and of great mercy and takeâ— away our iniquitie mischefe c. forgyue I beseche the thâ— â—he synne of this thy people after the greatnes of thy mercy Lorde God do not destroy thy people and thyne enherytauÌ„ce which thou hast bought Deu. 9. thorowe thy power Thou haste bene guyde in the mercy to the people which hast redemed Forgiue the people though Exo 15 â— para 9 they be synners for thou arte my god Let thyne eyes I beseche the be open and thyne eares intentyfe vnto the prayer that is made in this place O lorde thou art our father and we are but claye thou art Esa 49. oure creatoure all we be but the workes of thine handes O lorde be noâ— ouer much angry and be no more myndefull of our inquitie Beholde haue Psal / 129 respecte / al we are thy people Lorde thy mercy is euerlasting do not dispise the worke of thyne handes O thou lord whych art oâ—â— father our redemer thy name hathe â–ª ben euermore For we do not prostrate ouâ— prayers before thy face in iuâ—â—fienge Iud 7. Ess 6. our selues but in truste of thy great mercy herkeÌ„ lord be pleased o lord attende and do be not slacke my god for thyne owne sake for thy name hath ben called vpoÌ„ this cytie and vpon the people Lorde god here the clamor of Dan. 6. Num 20 this people and open vnto theÌ„ thy treasure the well of the water of lyfe Let all that knowe thy name lorde truste in the for thou haste not forsaken them that seke the. psal 9 / Thou verely whych aâ—t a god mercyfull meke and pyâ—full pacient and of hygh compassion hast not forsaken theÌ„ Aryse Lorde helpe vs rededeme vs for thy name sake Do not remembre our olde inâ—â—uities but lette thy mecy preueÌ„t vs quickely for we are psol 4â— psal 78 made very pore Helpe vs our God and for the glorye of thy name lorde delyuer vs and be mercyful vnto our synnes for thy names sake I shall do sacrifice vnto the wyth good wyll and shal confesse psal 53. psal 85. thy name for it is good For lorde thou art swete and gentyl and of plentuous mercy vnto suche as call vpon the Lorde heare our prayers our peticions and delyuer vs out for thi sake Heare O lord haue mercy Bar. 2. Bae 3. for thou art a merciful god and haue mercy on vs for we synned agaynst the. We haue synned with our fathers we haue done vniustly â–ª we haue commytted 〈◊〉 nes Thou that art holy 〈◊〉
me thy iustificacions Who wyl not feare the lorde and magnyfye thy name for thou alone art holy Vnto the lorde be iustice and vnto vs shame fastnes of face Dyn â— psal 113. vnto the truely our Lorde god eb mercy and forgyuenes Not vnto vs lorde god not vnto vs but vnto thy name gyue glorye Our helpe is in the name of the lorde whiche hathe created psal 124. Apo 4 heauen and earth Thou art worthy O lord our god to take glory and honour and vertue for thou hast created al thinges and for thy pleasur they were be created O lorde god the creatour of 2 math â— all thynges / terrible stronge ryghtuous mercyfull which onely art good onely the excellent kynge / onely iuste almighty and eternall whyche delyueredst Israel from all euyll Sap 6. For he that was conuerted was Not made holye by any thynge vysible but by the â—â—uyour of all Therby truele thou haste declared vnto thyne enemyes that thou arte he whyche delyuereste from al euyll Hâ—ere 32 For neyther herbe ne yet playster hath made them hole but thy worded lorde that healeth all thynges Lo thou hast created heaueÌ„ and carth in thy great streÌ„ght and in thy stretched out arme Gen / 18 / Nu. 11 Iob. 42 No worde shall be harde vâ—to the for thou doest mercy vâ—to thou sandes Is there any thnge harde vnto god Is the hand of the loro feble I knowe that thou art able So / 1 p 2 Sap. 16 to do all thynges and that no thought is hyd from the. It is in thy power to do al thynges at thy pleasure Thou art he lord that hast power of lyfe and deth doest lede into the gates of deathe and lede out For and I shulde walke in the myddes of the shaddowe of deathe I wolde feare noharme bycause thou arte wyth Sap 11 me And thy mercy shal folowe me all the dayes of my lyfe Thou hast mercy on al bycause thou mayste do all and pretendest to be ignoraunte of psal 30 the synnes of men bycause of repentaunce for thou loueste the thynges that be and thou haste not hated that that thou hoste made nor thou haste not ordeyned or made any thynge wyth hate Thou doeste spare Sap â–ª 12 all thynges bycause they are thine'owne o lord thou louest soules Howe swete and good O lorde thy sprite is in al thiges Howe great is â—he habouâ—â— daunce of thy swetnes O lorâ— whiche thou hast hyd froÌ„ theâ— that feare the. Thou truely which art our psal 30 god art swete trewâ— and pacient and disposynge al thynges in mercy For to knowe the is perfite iustice / and to know thy iustice Spa 15 and vertue is the roote of immortalitie Nor there is none other god but thou which hast cure of al thynges Sap 12 Lorde god of Israell there is no god like vnto the neither in heauen nor earth which kepeth couenaunt meccy wyth thy seruauntes goynge before 2 paar 6 Mich 7 the wyth all theyr harte What god is lyke vnto the that takest away wyckednes and caryest awaye the synne of suche as are lefte of thyne inherytaunce For thy mercy is magnified psal 56 Iohell 2 psal 56 vnto the heauens and thy truth vnto cloudes Spare â—orde spare thy people and do not gyue the inherytaunce in reprofe Haue mercye on me o god haue mercye on me for my soule Hier 17 psal 16 trusteth in the and I shal trust in the shadowe of my wynges vntyll wyckednes be passed Be not thou dreadfull onâ—e my comforte in the daye of afflyctyon Make merueylous the mercies psal 24 pfal 35 â— lorde which doest saue all that trust in the. The lord is myne helper and my defender and my hart hath trusted in hym I was holpeÌ„ Verely the children of men psal 61 shall trust in the couerynge of thy wynges In god is my comforte and my glorye / the god of my helâ—â— and my truste is in god yea and thoughe he kyll mâ— I wyll trust in hym neuerthelesse I wyil reproue my wrath in the syght of hym Lorde I haue trusted in the Iob 13 let me neuer be confounded For suche as withdraâ—e them selues from the shall perysshe thou hast destroyed all that for psal 70 psal / 72. psal 15 nycate from the Truely for to cleue vnto god is very good vnto me and to put my trust in the lord god Preserue me lord for I haue trusted in the I haue sayd vnto the lorde thou art my god / and thou haste no nede of my goodnes psal 17. I wyll loue the lorde my defence lorde my fortres and my refuge and my Redemer my god I wyll truste in hym my protectoure and horne of my helthe and my suertye The lorde ruleth me and I psal 22 psal 24 â–ª shal wante nothynge Lorde I haue lyfte vpmi mynde vnto the I do trust in the let me not be shamed For there is no confusyon to them that trust in the. The lorde god is my helper Dan 3. Esa / 50 psal / 117. therfore I was not shamed The lorde is myne helper I wyll not feare what that maÌ„con do vnto me The lorde is my helper and psal 96 I shal dyspyse myne enemyes The lorde is made a refuge vnto me and my god is a conforte vnto myne hope Verely I am pore and nedy psal 36 / psal 30. helpe me O god Truely I am a begger and pore the lorde hath care of mâ— thou art my helper and my defender o my god be not slowe Be vnto me as a defending god and as a house of soâ— that thou mayst make me â— for thou arte my fortres aâ— my refuge and for thy namâ— sake thou shalt bring me forâ—â— and mayntayne me Psal 3. Hab. 3. psal 143. Thou lorde arte my suerâ—yâ— my glory and doeste exalte â—y heed Verely I shal reioyce in the lorde and shall be glad in god my sauiour mi god mi forteâ—â— My mercye and my refuge my fuertye and my redemer Dan 14. psal 85. Thou hast remembred mâ—â— god and thou haste not forsaken them that loue the. Lede me lorde in thywaye and I wyll goo in thy truthâ— my harte maye be glade for to drede thy name Ind 115. psal 62. They that loue the shall shyne lyke as doth the sonne in his rysynge For thy mercye is aboue all lyfe my lyppes shal prayse the Deliuer me from claye lest I psal 68. psal 4. stycke init deliuer mefro them that hate me and from the depenes of waters psal 3 â–ª I haue sayd lorde haue mercy on me heale my soule for I haue offended the. I haue sayde I wpl knowlege my wyckednes vnto the lorde agaynste my selfe thou Esa 38. haste forgiuen the impierite of my sinne Thou haste delyuered my soule bycause it shulde not perisshe thou haste cast behynde psal
lorde is oure lawe makâ— the lorde is our kynge he shâ—â— saue vs Blessed is the man whâ—â— trust is in the name of the lorâ—â— and hathe not regarded vanyties Psal 39. psal 66. and false wytchcraftes Prayse ye his name for the lorde is pleasaunte hys merâ— is euerlastyng and hys truâ—â—â— is fro generacion vnto genâ—â—â—cyon Prayse ye oure lorde God whych hath not forsaken such as truste in hym Prayse ye the lord for he is good synge vnto hys name for Iud 2. psal 134 Esa 46. he is pleasaunt Prayse o heauen o earth reioyse ye mountaynes make melodie for the lorde hath conforted hys people wyll haue mercy on the poore Blesse ye the lord exalte hym as moche as ye canne for he is Eccl. 43 Esa 44 psol 102 farre aboue all praysynge Gyue prayse o heauens for the Lorde hath shewed mercy the farthest partes of the earth make ye melodie O blesse thou my loule the lorde and al that is wythin me blesse hys holy name O blesse thou my soule the lorde and do not forget the kyndnesse of hym â–ª whiche forgeueth all thy wyckednes whiche hâ—â—leth all thy diseiases The lord sheweth mercy and iugemeÌ„t to al that suffre wrâ—â— he hathe not delte wyth vs accordynge to our synnes nor â—â— hathe not rewarded vs accordynge to our wyckednes For he hathe establisshe hys mercy vpoÌ„ suche as feare hyâ— occordynge vnto the heyghe of heuen from the earth Lyke as a fathers harte yerneth on his chyldreÌ„ so the lord hathe mercy vpon them that feare hiÌ„ for he knoweth what frayle mettal we are made of he rememred that we are as dust and that man is as haye All fleshe is haye and all the glorye of it lyke a flowre of the Esa 40 felde the haye wethereth and the flowre is faded for the spirite of the lorde hathe blowen on it Verely the people is haye the heye is wethered and the flowre is faded but the worde of the Lorde abydeth for euermore Man doth not liue by bread Deut. 8 pro. 30 onely but in euery word which comethe out of the mouthe of god Euery word of god is fury it is a shelde for theÌ„ that truste in hym My god his waye is vndefyled psal 17. the wordes of the Lorde are tryed in fyre he is a defender of all that truste in hym Al saintes are in his power Iosu 22. Deut. 32 they that approche vnto hys fete shal receiue of his doctryne Vnderstande you wyth all your hartes that yf all the wordes that the lorde hath promysed that he wolde performe not one shal passe in vayne psal 144 The lord is true in all hys wordes holi in all his workes That man is blessed whâ— study is in the lawe of the loâ— daye and nyght The lord lyfteth vp all thâ— fall downe and easeth all thâ— be hurte Psal â— 2 Pa. r 18 For the lord sercheth all hâ—â—tes and he perceyueth all â— thoughtes of the miÌ„de yf thâ— wylt seke hym thou shalt fynâ— hym but if thou forsake hyâ— he hyll cast the awaye for euâ— Seke the lord while he â—â— be founde call on hym whâ— Esa 55. â— he is at hande let the wyckâ— leaue his waye and the vniâ— man hys ymaginacyons aâ— let hym returne vnto the lorâ— the wyll haue mercy on hyâ— and vnto oure God for heâ— Sap. 1. great and redy to forgyue Sauoure ye of the lorde â— goodnes simplicitee of hart seke him out for they shall finâ— him which do not tempte hiâ— and he appereth vnto theÌ„ whyche truste in hym The ryche haue neded and haue ben huÌ„gry but they that seke the lorde shall not fayle of psal 33. Hebr. 3. 2. Pa. 30. any good thynge The lord is good to al that truste in hym Vnto the soule that wyll seke hym The good lorde wyl be mercyfull Vnto all That seke oute wyth all theyr hartes the lorde God of theyr fathers nor He wyll not laye to theÌ„ any synne 3 pa. 13. â— because they be lesse sanctified In the crosse and trouble we muste flee vnto god And whan they wyll reuerte in theyr trouble and wyll crye Vnto the lorde god of Israell Eccl. 34. and wyll seke hym they shall fynde him For theyr truste is in their sauyoure and the eyes of the lorde are set on them that loue hym he that dredeth the â— shall not tremble nor be aâ— for his hope is in hym he feaereth the Lorde his soâ— blessed whome he regarâ— 1. Par. 16 he also is defence For the eyes of the lorâ—â— beholde all the earth and strenght vnto al that beleâ—â—â— hym wyth a perfite harte Eccl. 12. The eyes of the Lordâ— set on suche as feare hynâ— protectoure of powre thâ— dacion of vertu the coâ— heate and the noone shaâ— the intretour of offeÌ„dyng 2. Pet. 3. and helper of mischaunce tinge the soule gyuinge to the eyes gyuinge heltâ— lyfe and benediction The eyes of the Lordâ— Psal 32. set vpon the reghtuous â— eares vnto the pryaer of 〈◊〉 Beholde the eyes of the are vpon all that feare and vpon suche as trust in his mercy Taste and se how the lorde is swete blessed is the maÌ„ that câ—usteth in hym Trust in god worke goodnes and inhabite the earthe pfal 33 Psal 36. thou shalte fede in the ryches of it And thou shalt know how thy lorde god is god myghty and trew kepynge couenaunt and mercy to al that loue him Thy lord is a god and conforteth in tyme of trouble and Esa 40. wyl know al that trust in him They that trust in the lord shall change in streng the and shall haue fethers as Egles they shall runne not laboure they shall go and yet shall not Pro. 16. psal 146 faynte He that trusteth in the lorde is blessed For the lorde is well contented with all that feare him â— wyth them that truste in hâ— mercy Euyll shall not happenâ—â— him that feareth god but 〈◊〉 shall preserue him in temptacion and delyuer him froÌ„ al enâ— Eccl. 33. psal 113. They that feare the Lorde haue trusted in the lorde he is theyr helper and their defendâ— You that feare the lordeâ— byde his mercy do not turâ— from hym leest ye fall ye thâ— Eccl 2 feare the lorde beleue him anâ— your rewarde shal not be frâ— strate ye that feare the Lorâ—â— truste in hym and mercye shaâ— come to you at pleasure Al congregacions of peoâ—â— truste ye in hym shede beforâ— psal 61. psal 36. hym your hartes god is ouâ— hâ—lper euermore Saluacion of the ryghtoâ—â— is of god and he is their defeâ—der in the ryme of tribulacioâ— And the lorde shal helpe theym and delyuer them shall rydde them from misdoers and shall saue them because they haue trusted hym Psal 3. 1 psal 2 Hiere 17 The scourges of a sinner ar many folde he that trusteth in
the Lorde shall be compassed with mercy Blessed be all that trust in him That man is cursed that trusteth in man / and maketh flesh his defence whose hart swarueth from the lorde Eccl. 31 psal 11 7. Blessed is the man that trusteth in the lorde for the Lorde shal be his confydence He that trusteth in hym shall not be made worse It is better to truste in the lorde then to trust in man pro. 29 It is better to truste in the lorde then to truste in princes He that feare the man shall sone fal he that trusteth in the lorde shall be holpen They that trust in him â—â— Sap 3 perceyue the true the and tâ—â— faithful shal obey hym in lâ—â— for rewarde peace is vâ—â— his electe The people se and donot â—â—derstand Sap. 4. 1. Reg. 12. nor do remeÌ„bre suche thynges in theyr hertes house the grace and mercy of god is vnto his saintes and regarâ—â— vnto his electe The lorde doth not forsake his people for his greate â—â—â—mes sake psal 93. Eccl. 47 God wyl not put backe hâ—â— people and wyll noâ— forsaâ—â— his enheryttaunce Truely god wyll not gyâ—â— up his mercy They that truste in the loâ—â— Psal 124 1 para 29 are as the hyll of Syon which shall neuer be moued Beleue in your lorde god and ye shall besure / beleue his prophetes and all thynges shall come to passe happely The ryghtouse shal liue by his fayth Abraham beleued god and it was counted vnto hym for ryghtuonsnes Hab. 2. Rom 4. It is not wrytten for hym onely that it was rekened to hiÌ„ for ryzhteousnes but also for vs to whom it shal be couÌ„ted for ryghtuousnes so that we beleue on hym that raysed vp Iesu Chryst our lord feom deathe which was delyuered for our synnes and dyd ryse agayne for to iustifye vs. Nowe throwe Chryste Iesu ye that somtyme were far of are brought nere by that blod Ephe. 2. Rom. 5. of chryst Seynge therfore that we be iustifyed by faythe we haue peace with god thorowe oure lorde Iesu Chryste by whiche we haue a waye in through fayth vnto this fauour whâ—â— in we staÌ„de and reioice in doâ—â— of the prayse that shall be â—â—uen to the sonnes of god Chryst is the ende of the lawe Rom. io to iustifyf all that beleue If thou do coÌ„fesse the lorde Iesu with thy mouth and â—â—leuest in thy hart that god raysed hym from the deade thou Esa 28. shaltebe saued for the beleue of the hart iustifieth and to câ—fesse with the mouthe saueth Who that trustethe in hiâ— shall not be ashamed Do not therfore lese youâ— coÌ„fydeÌ„ce that is worthy great Hebre. io Iebre ii Dan. 6 rewardes For it behoueth himthat to meth vnto god to beleue that he is and that he rewardethe them that seke after hym He is a redemer and a saâ—â—oure workynge sygnes â— meâ— nayles both in â—eauenâ— in ertâ— The lorde loseth the fettred the lorde gyueth syghte to the blinde the lord lyfteth vp such as are fallen the Lorde loueth psal 14 psal 11 12 the rygtuous / the lorde preserueth straungers he wyl defeÌ„de the fatherles and the wedow and wyll destroy the wayes of synners The lorde kepeth the froÌ„ al tuyl the lorde kepeth thy soul The lorde kepeth thy in goyng psal 67 psal / 77 and out goyng from hens forth and euermore Our god is the god of saluacion Verely he is mercifull wyll forgyue theyr synnes and will not destroy them psal / 24. Eccl. 36 All the wayes of the lorde be â—â— mercy and truethe to them that seke hys testamente and the recordes of him Al the workes of the lorde are very good He loueth mercy and iuâ—â—ment wyth his mercy the eâ—â— is replenished For god loueth mercy 〈◊〉 psal 32 psal / 182 truth the lord shal gyue grâ—â— and glory Confesse to the lord forâ— is good / and that his mercâ— euerlastynge Israell maye saie now thâ— he is good and that his merâ—â— psal ii 7 Tob. 12. is euerlastinge Blesse ye the god of heuâ— and confesse vnto him befâ—â— al creatures that he hath shâ—ed mercye vnto you for itâ— good to kepe secrete the saâ—â—â—ment of a kyng but to discloâ—â— and coÌ„fesse the workes of goâ— Eccle. 17 psal 126 it is honourable Thou shalt knowledge arâ— prayse god and thou shalte 〈◊〉 soyce in his pitifulnes In the lorde is mercy anâ— pleniuous redempcion and he shall redeme Israell from all his iniquities The Lorde is pitiful and mercyful pacient and passing mercyfull psal 149 Thes 3 The lorde is louyng vnto all creatures and his mercies do excede all his workes The mercyes of the lorde arr many folde for we be not consumed for his pytie hath not fayled For like vnto his greatnes Eccl. 2 Eccl. 18 so is his mercy in him The pitie of a man is but employed vnto his neyghboure but the pitie of god is vnto euery creature The mercy of god is beauteful Eccl. 35. 2 Cor. 1 in tyme of trybulacion lyke as a showre of rayne in tyme of drought Blessed be god and the father of our lorde Iesus Christe the father of mercye and of all consolacion which conforte vs in all oure triâ—cyon But god whiche is riâ— mercy thorowe the exceaâ—â— Ephe 2 charitie that he bare vnto when we were dead in syâ—â— hath receyued vs with Câ— by whose grace ye are sauâ— But after that the benâ—nitie and kyndnes af godâ— sauiour appered to maÌ„ wâ— not for any dedes of ryghâ—nes that we had done buâ— TituÌ„ â— cordynge vnto his mercy hath saued vs by the welâ— generaeyon by there newâ— of the holy gooste the whâ— he shed on vs abundantly â—â—ro Iam 5 we Iesu Christ our sauiâ—â— so that we beyng ones iusâ—ed by his grace shuld behoâ—â— ofeternal lyfe thorow hopâ— For the Lorde is marcy and pytefull Blessed be god the father of our lorde Iesu Christe which through his habundant merci hath begotten vs agayne into lyuyng hope by the resurrecty on of Iesu Christ from death Hebre â–ª 2 for to enioyce an inherytaunce that neuer corrupteth Wherfore in all thynges it be came hym to be made lyke vnto his brethren that he myght be a mercyfull and a faythfull Eccle. 17. bysshop in thynges coÌ„cerning god for to forgyue the synnes of the people Howe great is the mercy of the lord and his pardon to al that tourne to hym Tourne ye vnto your lorde Iole 2 Rr. 10 god for he is kynde mercyful pacieÌ„t and of great pytye and forgetfull of malyci Whiche onely hath preserued you from al your harmes and troubles Approche ye vnto hym be illumined and youre fâ— shall not be ashamed Turne therfore you synnâ— and do iustifye in the syghâ— psal 34. Iob. 13. god and beleue that he haâ— shewed his meccy vnto you Youre lorde god is holye aâ— mercyfull which wyl not tâ—
citie psal 106 And they dyd crie to the lorde when they were troubled and Esa 30 he delyuered them from theyr necessitie Vnto the voice of theyr plâ— ynte he wyll answere as soâ—e as he hath harde it Esa 50 Lo the hande of the lorde is not shortened but that he is able to saue nor his care is not so stopped but he can here â—e ye therfore subdued vnder the myghty hande of god 1. pet 5. that he maye exalte you in the tyme of visit aciou puttyng al your care in hym for he careth for you He hath treated doth 〈◊〉 and greate equaly he 〈◊〉 psal 6. for all thynges Drede the lorde ye that 〈◊〉 psal 33. sayntes for there is no 〈◊〉 te to any that drede hym The stronge lyans do 〈◊〉 and suffâ—e hunger but 〈◊〉 that hertely seake the lord 〈◊〉 want nothyng that is goâ—â— Delyte in the lorde and â— psal 36 shal graunte vnto the the 〈◊〉 tycyoÌ„ of thy herte disclose â—â— wayes vnto the lord and 〈◊〉 in hym and he wyll do for 〈◊〉 The steppes of man shall â—â— directed by the lorde whanâ—â— haypeth to stumble he shal â—â— be hurte for the lorde shal 〈◊〉 vnder his hande I was yoâ—â—â— and am waxed olde I haâ—â— not sene the ryghtuous forsâ—ken nor any of his yssue deâ—â—tute of lyuyng for alwayes â—e pytyeth and lendeth and â—â—â— seed shall be blessed Caste thy thought vpon the Psal 54 â–ª lord and he shall nourysshe the and he wyll neuer suffre the ryghtuous to perysshe wythout helpe Haue confidence in the lord with al thine hart and do not Pro. 3â— trust in thyne owne wysdome In all thy wayes remembre him he shal order thy steppes The lorde shall not afflycte the soul of the reghtuous with huÌ„gre and he shal ouerthrowe the awaytes of the wycked pro. 30. pro. 16. Dysclose thy workes vnto the lorde and thy thought shal be directed The Lorde hathe wroughte all thynges for hym selfe and the wycked vnto an euyl daye The hart of man dysposeth hys waye but it longeth vnto pro. 1â— the lord for to directe his steps Many thoughtes doronuâ— in the harte of a man but â— wyll of the lorde abydeth eâ— more It is good for to abyde â— saluacion of the lorde with â— lence Thes 3. Esa 30. Therfore the lord doth tâ— to haue mercye on the and â— shal be exalted in sparynge you for he is the lorde god iugemeÌ„t blessed are they thâ— loke after hym In the mornynge thou shaâ— not nede to mourne for he thâ— pitieth wyl haue mercy on thâ— Deut. 4. Luce. 1 For god is thy mercyfuâ— lorde god And his mercy is on all tâ— that feare him through out all genracyons Do uot say I wil do harm Pro. 20. Iudi. 1 for harme but tarye vpon the lorde and he wyll delyuer thâ— â–ª Kepe your selues in the lord of god lokynge after the mercy of our lorde Iesu Christ for the lyfe euerlastyng For the grace of god that gyueth helth vnto all meÌ„ hath appered and taught vs for to deny al vngodlynes worldely lustes and that we shulde Tit 2. lyue honestly rightuously and godly in thys present worlde lokynge for that blessed hope and glorious apperyng of the myghty god and oure sauiour Iesu Christe the whiche gaue psal 3â— him selfe for vs. For to redeme vs from all vnrightousnes and to pourge vs a peculiar people vnto him folowynge good workes Happy are they whose vnrightuousnes is forgiuen and the synnes are kepte secrete Happy is that maÌ„ to whoÌ„ god hath not rekened any syn and in whose harte there is no deceyte Happy is that man wâ— is corrected by the lorde correccion of the lorde / tâ— shalt nat therfore refuse foâ— woundeth and healeth he keth his hande maketh hâ— Iâ—â— 5. 1 Reg. 2 The lorde kylleth and â—â—ueth he briÌ„gethe downe to and bryngeth out the lord keth poore and maketh ryâ— he putteth downe setteth For the lorde punyssheth hâ— that he loueth and he scurgâ— euerye chylde whom he reâ—uÌ„ethe Heb. 12 Perseuer in lernyâ— God offrethe hym selfe vâ— you as vnto hys sonnes â— what soÌ„ne is there whome â—â— fahter doth not correcte Furthermore we haue â—â— our carnal fathers as teachâ—â—â— and them we dyd obeye shal we not therfore moch more obey oure spyrytuall father by whome we shall lyue Truelye euerye lernynge to methâ— nowe not to be ioyfull but sorowfull but afterwarde it shall brynge forth the moost mylde fruyte of ryghtuousnes vnto all that ar exercysed in it 2. Cor. 4. For our excedynge tribulation whiche is transitory and lyght prepareth an excedynge and in eternall weyght of glory vnto vs whyle we be in the coÌ„templation not of thynges vysyble but of the vnuysyble Pro. 5. Iam. 1. For whome the lorde louethe he correcteth and taketh a delyte in hym as in his sonne My brethren counte it excedynge ioy whaÌ„ ye fall into dyuers temptacyons remembriÌ„g how that the tryenge of your 2. Cor. 1. 1. Cor. 10. fayth bryngeth pacyence Vnderstande that lyke as ye be felowes in payne euer so shall ye be in confort God is faithful which shal not suffre you to be temuâ—â— boue your strengthe but in the myddes of your teâ—cyon make a waye for yoâ— escape out For the soules of the riâ—â—â—ous Sap. 3. be in the handes of â— and the tourment of deth â— not touche them And notwithstandyng tâ— they haue suffred tourmenâ— fore men yet theyr hope is plenisshed with immortalâ— 2. Pet 2 God knowethe howe to dâ—uer the vertuous oht of terâ—tacyon and to reserue tye â—â—ked vnto the day of iugemeâ—â— for to be tourmented He wyll delyuer the 〈◊〉 out of his misery and he 〈◊〉 Iohn 36 open his eare in tyme of triâ— lacyon Pet 3 He healeth paciently for yoâ— sakes and is lothe that anâ— shulde perysshe but that aâ— shulde turne vnto repeÌ„taunce When we are iuged we are correted by the lorde bycause we shall not be condempned wyth thys world 1. Cor. 1 He that chastysed vs for our vnryghtousnes he wyll faue vs for his merites sake All thinges are of god whiche hath reconfyled vs vnto hym To 15 2 Cor 5 selfe by Chryste and hath gyuen vs the office to preath the accorde for god was in Christ and made the agremente betwene the worlde and him selfe and rekened not theyr synnes vnto them and hath commytted vnto vs the preachynge of the accorde Holy holy holy lorde God of hostes al the earth is replenysshed wyth his glory Esa 6 Cor. 1 For it plâ—aseth the father that in him shulde all plentuousnes remayne and by hym to reconcyle all thynges â— him selfe and to set a peaâ—â— hym throughe the blodeâ— crosse with what soeuâ—r was eyther in heueÌ„ or in 〈◊〉 For he hath borne our â—â—nes 1. Par 2 â–ª with his body vpon aâ— to the entent that we shuld
deed as concernige synne â— Par. 3 shulde lyue in rightuousnâ— Chryst dyed ones for oâ—r â—â—nes the ryghtuous for the ryghtuous for to offre 〈◊〉 vs god mortified in flesh 〈◊〉 1. Ioh. 2 reuyued in spirite He doth purge vs 〈◊〉 syn by the blod of Iesu 〈◊〉 hys sonne yf we saye that â— be without synne we do deâ—ue oure owne felues and 〈◊〉 trueth is not in vs 1. Ioh. 2 If we knowledge oure sinâ—â— he is faythfull and iuste to â— gyue vs our synnes to 〈◊〉 vs from all vnryghtuousâ—â— My ly tell chyldreÌ„ these thynges wryte I vnto you that ye 1 Ioh. â— shuld not synne and if any maÌ„ synne yet haue we an aduocate with the father Iesu Christ whyche is ryghtuous and he it is that optayneth grace for our synnes not for our sinnes only but also for the sinnes of all the worlde ChyldreÌ„ I wrtte vnto you how that your sinnes are forgyuen for hys names sake For theer is no dyfference Rom. 3 all haue synned do lacke the prayse that is of value before god we are iustified freely by his grace through the redemycyon that is in Chrbste Iesu whome god hath made a seate of mercy through faythe in his blode to shewe the ryghtuousnes whyche before hym is of valoure in that he forgyue the the synnes that are passed whiche god dyd suffre to 〈◊〉 at this tyme the ryghtuoâ—â— that is alowed of him th◠〈◊〉 myghte be counted iuste◠〈◊〉 iustifyer of hym that belâ—◠〈◊〉 in the fayth of Iesu Chrisâ—â— God hath wrapped al 〈◊〉 Rom. ii â–ª ones in vnbelefe to thiâ—◠〈◊〉 that he myghte haâ—e merâ—◠〈◊〉 all O the depnes of the 〈◊〉 dant wysdom and knoâ—â— of god howe incomprehâ—â—ble are his iâ—dgementes 〈◊〉 Gala 3 wayes vnserchable The scripture hath wraâ—◠〈◊〉 all thynges vnder synne 〈◊〉 the promise shulde be fulfyâ—â— vnto all that do beleue 〈◊〉 fayih of Iesu Christ By whom we haue redâ—â—cioÌ„ Ephe. 2 throughe his blode that is to say the forgiuenes of 〈◊〉 accordynge to the ryche◠〈◊〉 his grace whiche he hath 〈◊〉 on vs abundantly in all 〈◊〉 dome and prudence Whiche is the ernest of one inheritaunce to redeme the possession purchased vnto the laude of his glory Ephe. 2. For through him we both haue an open waye in one spirite vnto the father In whome we haue confidence a waye open in a surety through the faith of him He entred ones for al into Hebre 9. the holy place and founde eternall redempcion Chryste was offered to washe awaye the synnes of many ThaÌ„kes be vnto god which hath gyueÌ„ vs victory through 1. Cor. 15 1 â–ª Thes 1 our lorde Iesu Chryst The whech Iesu he hath raysed vp from the deade whiche hath delyuered vs froÌ„ the vengeaunce that is to come For god hath not appoynted 1. Thes 5 vs vnto wraâ—he but to obâ—ayne saluacyon by the 〈◊〉 of our Lord Iesu Chryst wâ—â—â—he dyed for vs that wheâ—â— we wake or slepe we shuldâ—â—â—ue togther with him â—om 14. For if we liue to the lordâ— we lyue yf we dye vnto 〈◊〉 lorde we dye therfore whethâ—â— we do lyue or dye we be thâ— Lordes Iâ— is a faythful worde aâ—â— â— To. 1. worthy to be alowed yâ— Chryâ—â— Iesu came into this world 〈◊〉 to saue synners The lawe was gyuen â—â— Iohn 1. â— pet 1 Moyses but grace and truâ—â— came by Iesu Chryste ye knowe that ye were nâ—â— redemed with corruptible goâ— or syluer but wyth the precyous blod of Chryâ—st as oâ— a laÌ„be vndefyled wythout spot â—ala i. â— whyche was ordayned beforâ— the world was made Grace be with you and pâ—â— from God the father and froÌ„ our lorde Iesu Christe whiche gaue hym selfe for oure synnes â—o delyuer vs from this preseÌ„t euyll worlde Our lorde Iesu Christe hym Thes 2 selfe god our father whyche hath loued vs and hath gyuen vs euerlastynge consolacyon and good hope throughe grace comforte youre hertes and stablysshe you in all good sayenge and doynge Col. 1. Whyche hathe deliuered vs from the power of derkenesse and hathe translated vs into the kyngdom of hys deresoÌ„ne in whome we haue redempcyon throâ—ghe hys blode that is to wyt forgyneues of synnes Colo. â— And whan ye were deed in synne and by the vncircumcyon of youre fleshe he quickened you and hath forgiuen vs our trespaces and hath cuÌ„celled the obligacion that wâ—â—â—gaynste vs made In the 〈◊〉 written Seynge brother that by 〈◊〉 meanes of Christes blode 〈◊〉 Hebr. 10 may be bolde to eÌ„tre into that holy place by the newe and â—â—uynge way though thys vâ—â— that is to wytte by hys flesâ—â— and seynge â–ª also that we haâ—â— an hyghe prâ—st whych is 〈◊〉 ouer the house of god lettâ—â—â— drawe nere wythe a true haâ—â— Esa 2 in a full fayth Come and let vs ascende vnto the mounte of the lorde goâ— of Iacob and he shall teache vs his wayes lette vs walke after his steppes Be not aferde beholde I Luc. 2 brynge â–ª you tydynges of greate ioye that shal come â–ª vnto al the people for vnto you is borne this daye in the citie of Dauid a sauiour whiche is Christ the lorde glory vnto god on hygh and peace on the erth and vnto men a good wyll Feare not Mary thou hast fouÌ„d grace wyth god Lo thou shalte conceyue in thy wombe Luce â— and shalte beare a sonne And thou shalte caâ— his name Iesus he shal be great and shal be called the sonne of the hyghest And the Lorde God shall gyue vnto hym the seate of Dauid hys father and he shal reygne ouer the house of Iacob for euer and of his kyngdom shal be no ende The holy goost shall come vpon the and the poore of the highest shall ouer shadow thee for with god shall nothynge be impossible Blessed be the lorde God of Israel for he hath visited and redemed his people And hath raised vp the horne of helth vnto vs in the 〈◊〉 of hys seruannte Dauid Euen as he promysed by 〈◊〉 mouthe of hys holye propâ—â— whyche were syns the woâ—â— beganne That we shulde be preseruâ—â— from oure enemyes and frâ—â— the handes of all that haâ—e vâ— To shewe mercy towarâ— our fathers and for to remembre hys holy promise That is to say the othe whyche he sware to our father Abraham for to geue vs. That we delyuered oute of the bondes of oure enemyes might serue hym with out fâ—re all the dayes of oure lyfe In suche â–ª holynes and ryghtuousnes yâ— we ar excepte before him And thou chylde shalt be called the prophete of the hyeste for thou shalt go before the face of the Lorde to prepare â—yâ— wayes And to geue knowledge of helthe vnto hys people for the remyssyon of sinnes Throughe the tender mercie of our lorde wherwith he hath visited vs spryngynge frome an hyge To giue lyght to them that satte in darkenes and in
shadowe of deathe and to guyde Esa â—â— our fote in to the way of peas Confesse the lorde and cal vpon his name publysshe amonge the nacioÌ„s his meruaylous workes and remembre that is name is aboue all other Ye shall drawe waters ioâ—fully out of the welles of thâ— sauy our prayse ye the lord for he hath done excellently prech it through al the earth reioyce and prayse o ye inhabytauÌ„tes of Syon for in the myddes of you is the great saiÌ„t of Isrâ—â— Let youre soules reioyceâ—â—â— his mercy and be ye â–ª abassâ—â—â—â— in the laude of hym Thy lord god is mighty iâ— Eccl. 15. Soph. 3 Eccle. 38 the middel of the he shal sauâ— SoÌ„ne do not forget thiselâ— in thyne infyrmitie but praâ—â— vnto the lord he shal cure thâ— Hoz 6 Come and let vs retourâ—â— vnto the lorde for he hath taâ—ken and wyl heale vs he wyll strike and yet wyll cure vs Whych healeth the contritâ— iâ— herte and aswagethe theyâ— psal i 46 Mat. i. sorowe Thou shalte call hys namâ— Iesu he shall saue hys people from theyr synnes And Iesus went al Galyle teachynge in theyr synagoges Mat. 4 and praechynge the gospell of the kingdome â–ª and healyng al maner of sicknesses diseases amonge the people And all the multitude preased for to touche hym for vertue went out of hym and healed Luce. 6. them all He comforted the woman Mat. â— that was dyseased wyth the blody flyxe sayenge doughter thy faythe hath saued the go thy waye â—n â—eas and be thou hole of thy plage He said vnto CenturioÌ„ go Mat 8 thy waye and as thou hast beleued euyn so be it vnto the. Mat. 9. But Iesu perceâ—uinge their fayth sayd vnto hym that had the palsie Be of good there soÌ„ne Luc. 7 thy siÌ„nes are forgyuen the Also he spake vnto Symon the pharesey by the woman that was a sinner moch synne is forgyuen her bicause she loueth Mat. 1â— â–ª moche Iesus answered unto the womaÌ„ of Cananie O woman â—reat is thy faith eueÌ„ as thoâ— wylte so beit done vnto thâ— And after that houre her 〈◊〉 ter Mar 5 was hole He sayde vnto the rulerâ— syn agoge Be not afrayd onely beleue He sayde vnto Martha â–ª 〈◊〉 not I tel the that yf thou 〈◊〉 dest Iohn 11. beleue thou shuldest seâ—â— glory of god Mat 9 He coÌ„forted the father of the lunatyke sayeng If thou 〈◊〉 beleue al thynges are possâ—â—â— to one that beleueth He sayd vnto the bliÌ„d meÌ„â—â— Mae 9 ye beleue that I caÌ„ do this â—â— to you Accordynge vnto yoâ— fayth he it done vnto you Mat. â—6 He rebuked his discyples â—â— theyr vnbeleue sayenge Oâ— of lytle faythe why are yâ—â— myndes troubled becausâ—â— Iohn 8 haue no breade He sayde vnto the woâ—â— that was taken in adultry woman where be they that accused the I wyll not condempne the Go thy waye and synne no more He said vnto the demoniake go home vnto thy frendes and Mat. 5. tell them howe moche the lorde hathe done for the and howe he had mercy on the He did coÌ„fort the thefe with these wordes truly â–ª I saye vnto the thys daye thou shalte be wyth me in peradise Luc. 13. Luc. 19. He coÌ„muanded zachee sittiÌ„g in the sycomer tree yâ— he shulde come downe hastely He coÌ„mauÌ„ded Mathew syttyng â–ª at the receyte of custome that he shulde folowe hym Mat. 19 By the example of the ryotous sonne Christe sygnyfieth Luc 15 vnto vs the synguler fauoure and excedynge mercy of his fatherâ— sayenge whan he was a great waye â–ª of he espyed hym and hastynge towarde him â–ª 〈◊〉 brased his necke kyssed hâ—â— As Iesus went forth he 〈◊〉 a greate multitude and hâ—â—pitie on them for they were â—â— shepe hauynge no shepeheâ—â— Mar. 6 He conforted hys disciplâ—â— when they toke hym for a spâ—rite sayenge be of good 〈◊〉 it is I be not a frayde ¶ Of the great fauour of god towarde vs the reâ—â— braunce wherof shall veâ—â—mently styre vs agayne â—â— to the loue of so benigâ—â—â— god and father ANd he hathe sette mâ—â—â— psal â—7 large he hath saued 〈◊〉 bicause it is his pleasure Psal 36 Esa 5â— By the lord shal the stepâ—â— of man be dyrected and he 〈◊〉 rule his wayes He was offered for so 〈◊〉 his pleasure and hath not oâ—â—â—ed hys mouth Which coueteth to haue al i. Tim. 2. men saued and for to come vnto knowlege of the â—routh He wyl not sende in his fuâ—our Mic. 7. without cause for he entendeth mercy onely Nor god wyl not that any soule shulde be lost but he deuyseth in him selfe thinking how 1. Reg. 1â— he maye preserue hym from peryshynge that is a cast awaye So it is not the pleasure of your father in heuen that any of these â—ytelons shulde perissh Mat. 18 Mat. 2â— O Hierusalem Hierusalem whiche kellest prophetes and woÌ„dest them to deathe that are sent vnto the how often wolde I haue gathered thy chyldren togither as a henne gathereth her chyckens vnder her wynges â—ntye wolde not Rom 12. Fashyon not your selues accordynge vnto this world but they reformed In a newâ—â—â—derstandynge that ye may◠〈◊〉 what thynge that good 〈◊〉 acceptable and perfite 〈◊〉 god is I wyll not the death of 〈◊〉 Ezech. â—8 Ezech 24 that is lyke to dye The 〈◊〉 god sayeth retourne and lyâ—â— Thy vncleane is abhoâ—â—â—able for I wolde haue 〈◊〉 sed the and thou wolde stâ—â— be clensed oâ— thy fylthines◠〈◊〉 For thys is the pleasâ—◠〈◊〉 the father that sent me that 〈◊〉 Iohn 6. all whiche he hathe gyuen 〈◊〉 I shulde leese nothyâ—â—ge 〈◊〉 shuld rayse et vp againe at 〈◊〉 laste daye And thys is the wyll of 〈◊〉 father that sent me that 〈◊〉 man whiche seeth the son 〈◊〉 beleueth of hym hathe eueâ—â—stynge lyfe and I wyll 〈◊〉 hym vp at the laste day Father I wyl that they 〈◊〉 the thou haste gyuen me â—e where as I am that they may see my glorie whiche thou hast gyuen me Lorde if thou wylte thou â—aÌ„ste make me clene Iesus put Math â—â— forthe his hande and touched hiÌ„ sayeng I wyl be thou clene What woldest thou that I shulde do vnto the and he answered lord let me haue syght Luce â—â— and Iesus sayd vnto him Receyue thy sight thy fayth hath saued the. psal 50 Lord. in thi good minde do well vnto Syon that the walles psal 5 psal 7â— of IerusaleÌ„ may be builded Lorde thou hast couered vs with the shild of thy good wyl Tou hast holden my right hande â–ª and haste conducted me at thy pleasure â–ª and hast receyâ—yd me wyth glory Sap. 1â— Howe coulde any thynge â—bide oules it were thy pleasure Or howe coulde anyâ—â—â— be preserued but that it 〈◊〉 called of the O lorde thâ—â—â—uest soules thou spareâ—◠〈◊〉 they are thyne ¶ Certeine exaÌ„ples oâ— the testamentes whâ—â—â— apereth euideÌ„tly