Pharoah and his host he utterly destroyed in his wrath and delivered thee oh my soul out of his hand and destroyed them who would have destroyed thee and gave thee dominion over them that had dominion over thee and thou sawest them lie dead as by the Sea shore glory glory glory ah glory glory and pure praises praises to God to the Lord God even thy God oh my soul and now oh my soul thou canst sing a song of deliverance a song of victory and triumph and go into the Sanctuary of God to the Altar of God thy God even God thy exceeding joy ah and upon the Harp thou canst praise God the Lord thy God thy delight and joy Oh! oh my soul my soul thou in the lowly fear and holy dread of the Lord thy tender God and in truth and righteousness livingly and experimentally canst say the Lord my God is my strength and my song he also is become my salvation he is my Rock and strong Tower his work is perfect a God the God of truth and righteousness just and right he is the holy one whose dwelling is on high in the holy place and with him also who is of a poor and a meek and a contrite spirit and that trembleth before his Holiness and fears and dreads before his dreadful Name ah ah thy right hand O Lord thy right hand O Lord God of power is become glorious in power is become mighty in power thy right hand O Lord God Almighty hath dashed in pieces mine enemies by the greatness O Lord my God by the greatness of thy wonderful excellency thou hast O Lord confounded them that rose up against me thou lettest forth thy wrath and consumed them as stubble before a mighty fire thou lettest forth the breath of thy fury and blew upon them and scattered them as chaff before a mighty wind Oh! oh who can stand before thy indignation thy dreadful indignation who can abide the extream fierceness of thy anger thy fury is poured forth like fire thou breakest the râ—cks in pieces the mountains tremble before thee the mighty God thou utterest thy voice and the Heathen tremble thou roarest and the Kingdoms are moved and the earth melteth at the appearance of thy presence who cometh with fire and thy Chariots like a whirle-wind thou renderest thy anger with fury and thy rebukes with flames of fire thou hast thy way in the whirle-winds and the Clouds are as the dust of thy feet Thou art the mighty God who can but fear before thee and tremble at thy eternal presence thou roarest out of thy Sion and utterest thy voice from thy Jerusalem and the Inhabitants of the earth tremble thereat but still thou art the hope of thy People and the strength of thy ransomed ones their strong Tower their present Helper in the time of trouble Wherefore I 'll not fear though the Earth be removed and carried into the midst of the Sea and though the Sea roar and be terrible and the Mountains shake with the swellings thereof and the Hills fly before it though the tall Cedars of Lebanon fall and the strong Oaks of Bashan bend before it yet I will not fear the Lord is with me and he will not forsake me but he will help me and that right early Wherefore I will only fear before the Lord before the Lord my God the mighty eternal God of mighty eternal Power who measureth out the Heavens as with a span and measureth the waters of the Seas in the hollow of his hand who comprehendeth the dust of the Earth in a measure weigheth the Mountains as in scales and the Hills as in a ballance who taketh up the Islands as a very little thing before whose face the Heavens and the Earth flee away and behold there appeareth no more Sea Oh! who can but fear before thee O Lord my God the enemy said I 'll pursue I 'll overtake I 'll not spare my lusts shall be satisfied on him But O Lord O Lord God my God thou wert my God near to help in the time of need and in the time of greatest need appeared appeared in the greatest power of love O Lord thou blew upon them and the Sea covered them and they sunk as Lead in the bottom of the mighty Waters O Lord O Lord God who is like unto thee who amongst the gods is like unto thee the only God who art dreadful in holiness fearful in praises doing wonders Oh! let the people hear and be afraid and the Dukes of Edom be amazed and let trembling take hold of the mighty men of Moab oh who can but fear before thee O Lord my God Thou hast redeemed me and led me forth in thy power and guided me in thy strength unto thy holy habitation thou wilt bring me in and plant me in the mountain of thy Inheritance in thy Sanctuary O Lord which thy hands have established wherein I shall live with thee O Lord my God for ever Ah glory glory glory unto thee O Lord God my God The Lord is a man of war the Lord of Host is his name Pharaoh and his mighty men hath he drowned in the Sea but he hath saved thee oh my soul So Lord let thine enemies perish but let them that hope in thy mercy live for ever to declare thy wonders and magnifie thy name in the land of the living Ah! glory glory ah glory glory to God the mighty God ah praises praises honour and thanksgiving unto thee O Lord my God who lives for ever and for evermore Amen Oh! oh what is this what is this that the Lord thy tender God of infinite bowels of pity hath done for thee oh my soul thou wert a slave in the Land of Egypt and the Lord hath redeemed thee oh my soul thou wert in darkness and the Lord hath given thee light and thou wert under the region and shadow of death and he hath brought thee forth in the to Land of life Thou wert in the prison shut up in the prison-house bound up with chains and fetters in the low dungeon of darkness and he hath broken thy chains and snapt thy fetters asunder and loosed thy bonds and broke up the prison door and pulled down the prison house and set thee free oh my soul Oh my soul my soul thou wert a captive in the Land of Babylon estranged from the Common-wealth of Israel and an Alien from Sion sitting sorrowful and solitary by the River of Babylon in the Land of Captivity mourning when thou thoughst upon Sion for thou wert a Captive in a strange Land and sorrow through the sence of thy woful Captivity and Alienation from thy native Land compassed thee about and trouble on every hand tears was thy drink daily sorrow thy meat and groans and sighs thy greatest joy thou wentest bowed down all the day long with an heart aking and thine eyes dropping with tears because of the oppressions of thine enemies and burdens of thine oppressours
Tabernacle bears the name of William Bennit Published in singleness and uprightness of heart from a constraint of Gods Love to all those who are yet groaning and panting after the Lord in truth and sincerity that they may meet with some refreshment and encouragement in their Journey and Travels towards the Land of Rest and Peace OH oh my soul my soul what hath the Lord even the Lord thy God done for thee oh what hath he done for thee oh my soul oh my soul a little while sit down in thy secret Chamber of rest and quietness and there oh my soul a little meditate of the most excellent loving-kindness of the Lord thy tender compassionate God of infinite bowels which he hath manifested to thee oh my soul of things past present and to come that so the perfect sence of the love mercy pity kindness tenderness and compassion of the Lord thy tender God may alwayes rest in and upon thee oh my soul That oh my soul through the sence feeling and true remembrance thereof thou mayst be O blessed God praised glorified and magnified reverenced and honoured even the holy powerful eternal wonderful everlasting Name of the Lord God Almighty who inhabiteth Eternity who lives for ever and for evermore and bound thereby to a bountiful kind loving tender pitiful merciful compassionate God towards all souls in the measure of God thy God who hath abounded in loving kindness towards thee oh my soul Oh! oh my soul my soul remember thou wert once a prisoner in the prison house of darkness strongly bound in chains and fetters a slave and a captive in the Land of Egypt under the servitude and slavery of the Prince and power of darkness the god of the world the king of Egypt and under thy hard bondage and deplorable thraldom and miserable captivity oh my soul thou wert made in secret to cry and groan under thy burdens unto the Lord thy tender God whose bowels whose tender bowels of infinite pity and unsathomable compassion did in mercy to thee hover over thee even in that thy sad miserable deplorable state first made thee sensible of thy sad captivity and so in the sence thereof and in the sence of thy own helplessness how didsâ— thou cry cry unto the Lord God of pity for help and groan unto him for deliverance oh my soul and the Lord who opened thine eye and gave thee a glimpse of thy sad estate did hear thy groanings and thy cries and for his own Seeds sake set himself by the out-stretched Arm of his power to deliver thee out of thy sad captivity in which thou were without help of thy own and there must abode had not the Lord God of everlasting unfathomable bowels of pity had mercy upon thee oh my soul Oh oh oh my soul my soul the remembrance of the tender love the tender pity the tender mercy of thy tender pitiful God how can it but even rend thy bowels even from top to bottom oh my soul and remember oh my soul how the Lord God Almighty through his sore plagues and righteous judgments executed upon Pharaoh the King of Egypt under whom thou wert a slave by an out-stretched and a mighty power by the slaying with the sword of his vengeance the first-born of Egypt brought thee out of the prison-house who broke thy chains in pieces and snapt thy bonds asunder and brought thee out of Egypt and set thy face toward Canaan the good Land that floweth with milk and honey And remember oh my soul how wonderfully the Lord God who by his mighty power and out-stretched arm brought thee out of Egypt preserved thee and upheld thee in thy long journey unto Canaan thy tedious way and passage through the sea and wildeâ—ness how gently did he lead thee as a tender nursing Father and carried thee as in his arms and bore with thee in his mercy towards thee when thou sometimes murmured against him because of the length and straightness of the way that he led thee in and because of the enemies thou hadst to encounter with by the way insomuch that thou sometimes backslided in thy heart towards Egypt and lusted after the flesh-pots thereof and murmured against the Lord who so led thee about in such a cross knotty way to that part in the which through the cross straightness and length of the way was to die pine and wither and be worn away and fall in the wilderness and not enter into the holy Land and yet the Lord thy tendeâ— God who did correâ—â— thee through his righteous 〈◊〉 and as a tender heaâ—â—ed Father did chasâ—ise thee fo◠〈…〉 complainâ—ngs aâ—â— murmuâ—ings against him and 〈…〉 baâ—â—sâ—iding towarâ—â— Egypt did not destroy thee but bear with thy weaknesâ—â—â— and infirmities and nourished thee and cherished thee day by day and as a tender hearted Mother nurseth the only tender babe of her womb who led thee by a pillar of a cloud by day which was a shadow unto thee from the heat and a pillar of fire by night which gave thee light by night when the Sun was under the earth who when thou wert an hungry he gave thee bread from heaven day by day fresh Manna morning by morning compassed about thy tent and gave thee water out of the rock to satisfie thy thirst yea oh my soul great greatly hath the mercy love pity and compassion of the Lord thy tender God been manifested towards thee how did he fight for thee and subdue thy enemies before thee and made way for thy passage yea remember remember oh my soul oh my soul how that after he had brought thee out of Egypt by his out-strctched arm and mighty wonderful power how mightily and wonderfully did he appear for thee to help thee in thy time of great need and extream distress and great trouble even when Pharaoh and his great host followed hard after thee and pursued strongly to overtake thee and bring thee back again into Egypt under his slavery and servitude And when Pharaoh and his host followed so close after thee and the Sea the great Sea was before thee and mountains on each side of thee how great was the straight thou wert in and the trouble and sorrow that compassed thee about oh my soul that thou wert even at thy wits end And oh oh my soul my soul in this time of thy greatest straight and trouble â—ven when thou wert without help of thy own thou criest unto the Lord thy God who gave thee some glimpse of comfort saying he would fight for thee and thou shouldst be still and hold thy peace and so he by his mighty power made hard things to become easie unto thee and that which appeared as a thing unpossible unto thee he by his power made it become possible unto thee Remember oh my soul how he made a way for thee to pass through the Sea and divided the waters thereof hither and thither and by his mighty power carried thee through the Sea and
the true indearedness of the indeared love of the pure seed of life eternal doth my soul dearly salute you and imbrace you in the bosom of innocency in the which â—he Lord in measure hath wrapped up my soul with â—our souls dear Lambs and with the rest of his faithful Babes as in a mantle wherein we are together although absent from each other and herein I rest and repose with you who am your reall Friend and tender Brother in the heavenly relation which abides for ever William Bennit The 3 d moneth 1664. Dear Babes dwell together in love even in the pure innocent love of God which thinketh no evil and therein bear with and forbear and forgive one another even in that which keeps in the lowly fear and preserves in the true humility wherein none shall strive except to be the most humblest and meekest in mind and herein is the unity of the faith and the bond of peace known and kept which is exceeding comly amongst Brethren To Friends of Truth MY dear Friends in the pure tender bowels of the endless â—ternal fountain of love doth my soul dear Lambs dearly and tendorly salute you all most indearedly and fervâ—ntly desiring that you may stand fast in the pure precious everlasting truth of the Lord God in it so to live walk and abide as that you all keep your Garments clean and unspoted of the world as pure wise Virgins indeed who follow the Lamb whither-soever he goes Dear Babes hold fast your confidence in God and let yout hope in him be stedfast and constant and in that Faith stedfastly abide which hath been and is and will yet be your victory for ever and crown of tryumph eternally if in it you abide to the end Well dear Lambs I commend you unto the Lord God of everlasting strength and power by him to be upheld and supported and carried through whatsoever tryals and sufferings you do or may meet withall either outwardly or inwardly and by his power to be preserved sincere upright and faithful to him in your measures unto the end of your pilgrimage here that so a noble faithful clear Testimony you may bear for the Lord in this his day to the praise of his glorious name which is blessed for evermore So the sweet precious refreshing consolating inlivening strengthning quickning pure presence of the Lord God of Light of Life Love and Wisdom be with you in you and among you all even to the daily glading of your hearts and refreshing of your souls and to the girding up of your loines with courage patience strength and boldness in the God of your hope to stand unto the end Amen saith my soul So dear Babes feel my love in the innocent life of God and therein dwell together and I am with you and therein I rest and remain your dear Friend and tender Brother The 6th month 1664. William Bennit To Friends of Truth in Prison Dear Friends AH ye dear suffering Lambs who are in outward bonds for the Lord his Truth and Name-sake shut up and separated from your dear Friends and neerest Relations because of your keeping your Consciences void of offence towards the Lord God dear Hearts your cause is good for which you suffer and the Lord God who is ingaged for you whom you love and do manifest it unto the world through your willingness to suffer for him rather then to do that which you know is contrary unto his will or forbear doing of that which he willeth you to do well he will stand by you and will not leave you in the time of your need of his helping upholding power as you abide Faithful unto him in whose just cause you are ingaged and he will fully plead it with his and your Adversaries in his own time to your joy and their torment except they repent Dear Lambs my heart is even made glad and my soul it doth rejoyce because of your Faithfulness to the Lord in bearing your Testimony for his Name Ah the Lord God Almighty keep you faithful unto the end that so you may not faint nor grow weary before your Testimony for the Lord be finished that so you may not fall short of the Crown which is laid up for you if ye abide to the end even a full recompence of reward for all your sufferings and afflictions you do or may meet with for your faithfulness unto him the living God in whose pure bowels of most indeared intire unfained love doth my soul very dearly salute you dear hearts unto whom I commend you whose pure quickning holy heavenly presence I desire may be abundantly with you daily for the keeping of you all in pure patience and contentedness and in a true submission to his heavenly will that his joy comfort and consolation and sweet peace may abound in and unto your souls to the bearing of you up above all tryals that you do meet withall that you may not sink under them and that over the temptations of your Adversaries within and without you may Reign and be made more then Conquerers through the Lord who hath loved you and counted you worthy to believe in his Name and Truth and to suffer for the same Oh the Lord my God even your dear and tender God keep you low in his holy fear and very watchful and diligent in his pure Light having your minds exercised therein and girded thereby unto the Lord that so indeed dear Hearts you may learn much by these your tryals and sufferings even to your comfort and joy in God feeling indeed that the Lord doth cause these your sufferings to work together for your good that so you indeed dear Lambs may find cause thereby the more to praise and glorifie the name of the Lord and to make mention of his goodness and mercies and to magnifie his name in the land of the living unto whom be glory and praise for ever and evermore Dear Lambs receive these few lines as a token of the true love of my soul to you in the Lord in whom my love is right dear unto all his faithful ones Farewell dear Friends in the Lord in whose innocent life I am your Friend and Companion in the patience and long suffering of the Lamb. Norwich Castle the 7th month 1664. William Bennit To the sâ—ffering Lambs of the Lords Flock in Prison Greeting DEar suffering tribulated Lambs of my Maker ah dearly beloved Friends the tender unfeigned salutation of my soul reacheth unto you in the unchangable Love of the unchangable Truth of the living unchangable God whereof he hath made us pertakers and of which he hath made us witnesses and for which he hath through his love his constraining overcoming powerful Love made us willing to suffer and to part with and be separated from our deaâ—â—st Fâ—â—ends and nearâ—st Relations and to be willing to indure and â—o pass through what ever sufferings the Lord our God shall permit to be infflicted upon us rather then for any
to him and am faithful unto him though my Earthen Vessel may be broken to peices and be turned to the dust and be taken away as the Wicked are who know not God yet nevertheless I know it shall not be with my soul as it shall be with the Wicked for it shall go ill with them that Die and be cut-off in their Sins but through the love of the Lord it is and shall be well with my soul for that shall Live and never Die whatever comes upon my Earthen Vessel wherefore I will not say in a murmuring way Lord why is it thus that as to outward appearance thou takest away the Righteous with the Wicked and cuâ—est off them that fear thy Name vvith them that fear thee not as if thou hadst no regard to thy people nor respect to them that call upon thy Name nor care over those vvho serve thee vvith an upright Heart but I vvill be still and knovv that the Lord he is God and may do as seemerh good in his Eye vvhose vvorkings are Mysterious and his doings very Strange and his actings very Marvellous in the eyes of many vvho is even to vvonderful for his people unto vvhom he intends good altogether for oh he loveth them and they are dear unto him as the Apple of his Eye they are his Portion vvhich he hath chosen and his Inheritance for ever vvhich he hath purchased for himself vvho is God over all blessed for evermore Oh dear Friends Brethren and Sisters my dear unfeigned Love extends to you all in the Truth of our God vvherein my soul salutes you vvho Love and Serve the Lord vvith a sincere and upright Heart and in Spirit I am vvith you though outvvardly separated from you for the Seeds sake and truly my soul simpathiseth vvith you in your Tryals Afflictions both invvardly and outvvardly and oh that I could help you saith my soul but vvell I can cry unto him vvho is able to help you unto vvhom dear Babes I must leave you who knoweth how it is with ever one of you all and is not wanting in his Love Mercy Pity Tenderness Compassion and Care towards you who loveth him and watcheth in his holy fear whose tender bowels is more largely open towards his tender innocent hearted ones then their weakness is able to comprehend Oh the Lord Almighty be with you and the Arm of his Power incompass you about and bear you up and keep you from Fainting and Falling as some have done to the dishonour of the Lord and grief of your Souls and preserve you unto the end of your Daies that you may finish your Course with Joy and lay down your Heads in Peace and rest from all your Troubles Sorrows Tryals Sufferings and Afflictions and receive the reward laid up for the Faithful who abide to the end this is the desire and breathing oâ— my soul to the Lord for you who is your Friend and Companion in the Faith Patience and long Suffering of Jesus and one that wisheth that Grace Mercy and Peace Joy Comfort and everlasting Refreshment with Strentgh Wisdom and Might may be augmented unto you all and that the love of God may abound and super-abound in all your Souls and surpass all your Sufferings that thereby your hearts may be kept open towards God and one to another in a large manner and that you continue tender affectionated one to another in the Truth and be as meet-helps one to another both outwardly and inwardly to your Comfort and to the Praise of the Lord God Almighty into whose hands I commit you dear Babes and the Lord be with you and Comfort the Mourners amongst you and Refresh the heavy hearted ones and lift up the bowed down and heal the Wounded and comfort the Languishing with love and lift up the weak Hands and confirm the feeble Knees and not suffer that which is Lame to be turned out of the way but rather heal it that the Halting may go upright and the Lame may leap as an Hart and the Tongue of the Dumb may sing of the goodness and loving kindness of the Lord and make mention of his Mercy and declare of his Doings and magnifie his Name in the the Land of the Living Amen Halelujah From your Friend and Brother in the Truth who hath often had you in remembrance and also longed to visit you with a few Lines but desirous to wait the Lords time read and feel my love in that which is more precious and excellent then all Words whatsoever wherein we are hid together Farewel dear Lambs William Bennit Edmonds-Bury Goal the 3th Month 1666. THE original of the foregoing Lines was chiefly write to Friends in the Town of Colchester but having freedom in the Lord and even pressed thereunto by his Love I thought meet to send Copies thereof to go among Friends in Suffolk Norfolk or elsewhere as Friends have freedom to Communicate them one to another And dear Friends let this signifie unto you that my soul loveth you and have a remembrance of you and a Brotherly care and affection towards you in the Truth wherein I desire your Prosperity Tranquility and Preservation in this day of Tryal in this hour and power of Darkness even as I desire for my own Soul the Lord my God even your God is my Witness desiring that I and you with all who love the Lord in Sincerity and that make meation of his Name in Truth and Righteousness may all be kept close in Heart and Mind unto the Lord standing upon our watch in the Light with the loines of our minds girded up unto God having on the Brest-plate of Righteousness and the Helmet of Salvation to guide stear and order us aright that we may not be Bewildred in this day of Storms and Tempests and especially to have and hold fast the Shield of Faith by which we may be able to quench and send off all the Fiery Darts of the Wicked within and without yea to have on the whole Armour of Light being fitted for the Fiery Tryals and Tribulat on s that so nothing may come upon us unawares before we be fitted for it oh that it might not be with any of those who profess Righteousness as iâ— was with the People in the daies of Noah who were Eating and Drinking and Sporting themselves Marrying and giving in Marriage and knew not till the Flood came and swept them away but oh that we may all stand upon our Watch-Tower and all hold fast our Integrity in the Lord and keep close to our first Love and none to deale unkindly towards the Wife of his youth by casting her off and going after other Lovers but all be tender over her and still love her with your whole Hearts and cleave unto her for she is a Spotless Virgin and never was Defiled with the alluring man of Pleasure she is very Beautiful Amiable and Comely in the Eyes of the pure in heart and the Glory of the
more and more unto the Lord and one unto another and that the sence of his Goodness and loving Kindness Mercy Pity and Compassion shed abroad and manifested towards you may always be fresh in and upon your hearts that indeed the largness of his endless unchangable unspeakable Love may be by your Souls admired and be an engagement and tye upon every particular one to oblige your Hearts and bind your Souls unto the Lord God and unto his immutable invinceable Truth oh dear Friends much hath the Lord done for us and let his doings be still marvelous in our eyes let his own Works shew forth his Praise whose Mercies endureth for ever dear Friends the Lord God of Compaâ—â—â—on sought and found us out in the cloudy dismal dark Day when we were scattered upon the barren Mountains and dry Heaths wandering as silly Sheep without a Shepherd but now hath he gathered us together and even made us a Family like a Flock and brought us down into the low Valley and hath given us fresh and green Pasture to Feed in and streams of living Water to Drink of and now the Lord the Almighty Jehovah is our Shepherd and his everlasting powerful Name our Fold and therefore are we not Consumed though the Beasts of the Field have come forth against us to destroy us and the roaring devouring Lyons have been very greedy of their Prey yet are we preserved unto this day because the Lord hath been our defence on the right hand and on the left who hath and doth Fight for mount Sion and as the Hills are round about Jerusalem so hath the Lord been still is and will be round about his People as the munition of Rocks for evermore and their Bread shall not fail and their Water shall be sure O let all that fear the Lord trust in him whose Mercies are everlasting Oh dear Friends the Lord once found us in a sollitary Place and in a waste howling Wilderness Hungry Thirsty Naked and Desolate our way hedged up as with Bryers and Thorns and there must we have Perished had not the tender God of Bowels looked upon us with an eye of Pity and Compassion and helped us in the day of our Distress how did he lop the Bough with Terrour and the strong one of stature he hewed down he did cut up the Thicket of the Forest as with Iron and Lebanon did fall by a strong Arm and made a way for us in the Wilderness and a path through the Thickets he laid low the Mountains before us and removed away the Hills and made the crooked Paths strait before us and was a Refuge to us from the Stoâ—m and a Shelter to us from the Heat and as the shadow of a Rock unto us in a weary Land and now hath he brought us into a right Way which leads to a City of Habitation to a quiet dwelling Place where the Lord feeds his Flock and causeth them to lie down at Noon-day oh marvellous are the Works of the Lord and the Living can sing of his Mercies his tender Compassion faileth not towards the House of Jacob he is a Father unto Israel and Ephraim is his first Born let Judah shew forth is Praises whose Mercy endureth for ever Oh dear Children of my heavenly Father remember we once sate as by the Rivers of Babylon and Weeping we thought upon Sion Mourning in the sence of our separation from her even as a Woman Mourneth for her only Son and then we could not sing the Lords Song in a strange Land but were as a Dove without her Mate and the alone Sparrow upon the House top as the Pelican in the Wilderness and as the alone Quaile in the stubble Field as a Woman forsaken and gâ—ieved in Spirit asking the way to Sion with our Faces thither-ward saying in our hearts we would be joyned again unto the Lord in a perpetual Covenant never to be broken And how graciously hath the Lord returned again our Captivity as streams in the South and hath brought us on the way to Sion with Joy and Gladness and our Sighing and Mourning is in measure fled away oh the Lord is worthy to be Feared and his holy Name is worthy to be Honoured and Magnified in the Congregation of the Righteous for his Mercies abids for ever Oh dear Babes we who once did sit in Darkness have seen a great and glorious Light and unto us who once sat under the Region and shadow of Death is the Light of Life risen and the blessed day sprung from on high shineth in our Habitatâ—on and the Lord is unto us an everlasting Light and let us for evermore walk in his Light as becometh Children of Light shining in our holy Lives and blameless unspoted Conversations as Lights in the World to the Praise and Glory of God whose Goodness and Mercy is without end Dear Babes the Lord hath brought us forth of the Prison House and lifted us up out of the dark miery Dungeon hâ— hath raised us out of the Dust and taken us as from the Dunghil to set us among Princes and to inherit the seat of Renown which is the Chair of Humility Oh the Height and Depth Length and Breadth of the Love Goodness and Mercy of the Lord let our hearts be rent and broken before him and humbled in his Presence and let us walk before his Holiness and tremble at his Word and bow down unto his holy Name and stand in awe of the Lord for whom Praises waits in Sion Now seeing the Lord hath done so much for our Souls let us wait upon him for Strength and Power daily thereby to endure to answer the largness of his Love in all Obedience and Faithfulness to him who hath broke our Bands asunder and snapt our Cords in â—ieces and now dear Friends let us stand stedfast in that Liberty whereinto the Lord by his Truth hath brought us and not be intangled with the Yoke of Bondage as too to many are who were once made Free by the Lord oh how have some for fear of Persecution started aside out of the narrow Way into the broad Way and some for the Love Favour and Honour of this World are departed from the Faith and have made Shipwrack of a good Conscience and some through the deceitfulness of Riches and some through the Cares and Cumbrances of this World the Seed of God is Choked again and the Earth is come over it again and the World hath eaten up their Hearts and their Minds are become carnal again and the Goodness of the Lord is forgotten by them and the Spirit of Slumber hath shut them up and for these doth my Soul mourn in secret and travel for their Restoration and in the sence of what is come upon them how can we but Fear and Dread the Lord and Watch and Pray and keep close to the saving preserving power of his Grace which hath kept us unto this day Praises to his Name for ever Oh
Babes we had need continually to stand upon our watch Tower having the Loins of our Minds girded up unto God with the Girdle of Truth having on the Breast-plate of Righteousness and the Shield of Faith the Helmet of Salvation and the Sword of the Spirit the Word of God that we may be able to send off the Fiery Darts of the Ememy within and be able to shun his Wiles and to keep out of his Snares that we may never be betrayed of the simplicity and innocency of Truth as it is in Jesus Oh how hath he prevailled over some and drawn them into a self separation and particularily from the Body which is joyned unto Christ the Head from whom the Body receiveth Vertue whereby every Member is Nourished and all comes to supply its Plaee and Office in the Body and so is of service to the Body as it keeps its Order and so every Member being in unity one with another are as meet helps one to another and so the Strong in some things may help the Weak and the Weak in some things may help the Strong so that the Hand cannot say unto the Foot I have no need of thee but every Member to be as Servants one to another and all in Subjection to Christ the Head that the encrease of the Body may be witnessed unto the Edifying of it self in Love Dear Friends if some who under pretence of ceasing from Man and Words and Forms c. doth absent from the Assemblies of the Righteous and withdraw from the Meetings of the People of God c. yet I hope the Lord will preserve you from that Spirit and I hope the Love and Power of his Truth will stir up your Hearts and constrain you to be very diligent and faithful in meeting together in the holy Fear and Name of the Lord God to wait diligently upon him in the measure of his Light Life and Truth received that so ye may daily receive Teaching Counsel and Instruction from the Lord and receive of his heavenly Dew and Vertue whereby you may daily be Quickned Warmed and Inlivened in the inward man and be kept alive unto God Green and Fresh as the Willow by the Rivers side as the Lillies in the Vallies and as a watered Garden giving a sweet smell and delectable savour that the Blessings from on high may be showred down upon you more and more that your Fruit may encrease to the praise of his holy Name So dear Babes I commit you unto the Preservation and Protection of the Lord God who in this the day of great Tryals hath mightily stopped the raging Sea and hath limited the proud Waves thereof and hath shut up her Floods as he hath seen meet oh let every poor little tender honest hearted one put their trust in the Lord if they be never so Poor Weak and Feeble in their own Eyes let them cast their care upon the Lord for he careth for them and rely upon the arm of his Mercy and hope in his tender Bowels and he will be Strength to thee who without him art Weak and he will be Riches to thee who without him art Poor believe and trust thou in him and hearken not to the false Accuser neither joyn to the Consulter but be still and know the Lord is God al-sufficient for thee and all those that lean upon him for Help and that depend upon him for power he is able and ready to save in the hour of Temptation to support in the day of Tryal to uphold in the greatest Storm and to keep in Patience until it be over and gone and a Calm comes again Dear Friends and Brothren in that Love which is unspeaâ—able doth my Soul dearly salute you and imbrace you simpathising with you in your Tryals desiring to Mourn with all them that Mourn and to Rejoyce with them that Rejoyce and unto him you are left who is able to Comfort the Mourners among you and is ready to left up the Light of his refreshing Countenance upon the heavy hearted and bowed down under the burdens of the Righteous Seed to strengthen the feeble Knees and to heal the Wounded and bind up the broken in heart that they that hath or doth sit in the solitary place of Mourning may be filled with the Joy of the Lord and that they that yet are bowed down with the false Accuser of the Brethren and lie mourning in the pit of Distrust Unbelief and Desparation may mount upon the wings of Faith unto thâ— holy hill of Zion thereon to stand with the Lamb and to sing the new Song which none can sing but the Redeemed of the Lord so be it saith my Soul From your true Friend and Companion in the Faith and Patience and long Suffering of Jesus who is often with you in Spirit though in Body Separated and Confined from you being still close shut up in Prison with several of the Lords Lambs whose good Presâ—nce is with us blessed be hâ—s Name upon whom we wait for Deliverance believing that the Almighty God who delivered Just Lot from the Wicked Sodomits whose Ungodliness vexed his Righteous Soul from day to day and who delivered his People of Old out of Egypt and freed them out of the Hands of oppressing Pharaoh and who delivered David out of the Paw of the Lyon out of the Paw of the Bear and from the hands of the uncircumcised Philistine who delivered Jeremiah out of the low miery Dungeon and Daniel out of the Lyons Dâ—n who delivered the three Children out of the Fiery Furnace and Paul and Silaâ— out of the Prison-House he the Living God who changeth not whose hand is not shortned that it cannot save will at this day deliver his People out of all their Sufferings and free them of their Burdens Weights and grievous Oppressions in his own time Blessed are all they that durst not look out at time as some have done to their one hurt but wait pariently upon the Lord who can change Times and Seasons as he pleaseth who dwelleth in the Heavens and also ruleth over the Kingdoms of men and setteth up and throweth down as he pleaseth who seeth all the Works of the Sons of men and pondereth all their doings he is a God of Knowledg and by him actions are weighed he excelleth in Strength Power Wisdom and Mercy and his Throne is from everlasting and his Kingdom without end who is God over all blessed for evermore Let none get into a false security because of the present Calm the Lord can suffer a Storm and make a Calm again when he pleaseth let all Watch and Pray and Fear before the Lord and wait upon him to be fitted for-Tryals that so no Storm may come upon you before you are aware of it and before you be ready for it Dear Babes Read and Feel my Love in the Truth and therein let not your Love be wanting one to another but live in Love Unity and Peace and the God
and to limit the affectionate part from leading and drawing the Heart and Mind into things below into created Objects and into Bondage to the cares of this Life and troubles and cumbrances of this World which doth not profit but hinder to God-ward The Light is the Girdle of the Loins of the Mind of those that love it to gird up their Hearts and Minds unto God that in him their peace may be perfect The Light is a stop to those Thoughts which are reproveable by it The Light is a Bridle to the Tongue and they that know it so to be dare not say in a self-will our Tongues are our own and we will speak The Light ruleth over the Souls and Bodies of those that believe in love follow and obey it and teacheth and enableth such to yield their Members Servants of Righteousness unto God even as they have when they were Servants to Sin yeilded their Members Servants to Unrighteousness and of Iniquity unto Iniquity The Light is the Author of the true and living Faith which giveth victory over the World and is a shield unto the Soul to fend off the fiery darts of the Devil and worketh by Love to the purifying of the Heart The Light is the Author to the true Hope which is an Anchor unto the Soul sure and stedfast and is held in a pure Conscience void of Offence towards God and Man The Light is the Author of true Patience long Suffering Forbearance Forgiveness and Contentedness it teacheth to be patient in all Tryals Tribulations Troubles Straits and Difficulties and teacheth in all conditions to be contented and not to murmur against the Lord whatsoever he permit to come to pass The Light teacheth his Children to love one another fervently with a clean heart oh how good is God to Israel to them that are of a clean heart The Light teacheth to endeavour to keep the unity of the Spirit in the bond of Peace The Light teacheth the Younger to yield and submit themselves to the Elder in the Lord and to hearken unto Counsel Instruction and Reproof he teacheth all his Children to be subject one to another he cloathes them with Humility adoâ—neth them with Meekness and beautifies them with lowliness of Spirit The Light teacheth the Strongest to condesend to the Weakest and to serve the Meanest in Love to bear with the infirmities of the Feeble to help and hold up the Halting and to draw forward the backward with the Cords of Love and to cast a Garment over thy Brothers Nakedness The Light in those that love it puts out the eye that watcheth for evil and condemneth that part that boasteth it self and rejoyceth at anothers fall and strengthens it self with prejudice against another through his failing which thing is as most abominable filth in the pure eye of the Light The Light doth not countenance evil in any but judges and discovers it though hid under a profession of Truth The Light is like unto the Touchstone that trys Silver from Tin it tryeth and discovereth the Good from the Bad it tryeth Motions Thoughts Words Works and Spirits The Light is a Stone which God hath laid in Sion Elect and Precious which they that believe shall not be ashamed and unto those that believe he is very Precious but unto them that believe not he is as a Stone of stumbling and a Rock of offence at whom the seeming wise Master-Builders have and do stumble and he whom tâ—â—â—ise Professors of this Age and great Rabbies and Learned Orators set at nought the same is become the Head and Chief Corner Stone in Gods House by the vertue of which Stone they that bâ—â—ieve in him are quickened and made living Stones meet to be joyned unto him the Light in whom the Building being fitly framed together groweth up unto an holy Temple in the Lord The Light was in the beginning before the Darkness was and is now made manifest to extinguish the Darkness and to fill the dark corners of the Earth with the bright beams of his Glory he is the First and the Last he was before Time and will remain when that which in time is passed away The Light is the Beginning and the End the Foundation and Top-stone the Root and Off-spring of David and the Bright Morning-Star whose blessed Day Abraham saw and was glad he dwelt among the seven golden Candlesticks and was with the Church in the Wilderness in the days of old He is the Light of the holy City New-Jerusalem which John in the Lords Day saw coming down from God prepared as a Bride adorned for her Husband The Light giveth the Churches to know that it is he that searcheth the Heart and tryeth the Reins from whom no Hypocrite in Sioâ— can be hid who said I come quickly and my Reward is with me to give unto every one according as his Work But who shall abide the Day of his Coming in which the Heavens pass away with a great noise and the Elements melt with fervent heat and who shall stand when he appeareth who is like Refiners Fire and like Fullers Soap purifying his Sanctuary and cleansing his Temple in which he delights to dwell He is the Word that was in the beginning by whom all things were made that was made and in him there is Life and his Life is the Light of men and he is the true Lâ—ght that lighteth every man that cometh into the World he is the Express Image of his Fathers Glory and is called the Son of God in whom dwelleth all fulness of Joy Happiness and Eternal Felicity who is God over all and above all blessed blessed for ever and evermore Amen VV. B. OH happy and blessed are the People who though they once were Darkness yet now are Light in the Lord Oh walk ye oh walk ye as Children of the Light bearing the pure Image of the Father of Lights in whom is no Darkness at all nor variableness or shadow of turning but is the same yesterday so to day and for evermore FRiends that are Sufferers upon Truths account in Edmonds-Bury Goal are in a measure of health through the Love Goodness and Mercy of the Lord blessed and magnified be his Name this 7th day of the 10th Month 1667. and their dear love in the precious Truth dearly reaches forth unto all faithful Friends every where and you are often in their remembrance desiring the Lord may prosper you and bless you with all spiritual blessings in Christ Jesus our Lord and keep you with us and the whole Israel of God by his Almighty Power through Faith in his Name unto his Heavenly Kingdom and enable us all to finish the work the Lord hath given us by his Power to do that we may glorifie him on Earth that he may glorifie us with himself with that glory he had before the World began even so be it and Amen faith my Soul To Friends Sufferers in Norwich-Castle DEar Suffering Lambs whom the Wolves seek to
vain wild wanton corrupt Nature that defileth and polluteth your Hearts and Minds Lives and Conversations and so you will come to be changed and born again of the Seed incorruptible of the Word of God which is nigh in the Heart to be obeyed and done but if you delight in evil doing and hate the Light of Christ in your own Consciences which judgeth you for Sin and will not come to the Light but live and abide in Darkness and will not receive God's Counsel and Warnings nor hearken unto his Reproofs nor have none of his Ways but will follow your own ways wills and works and fulfill the lusts and desires of your own Hearts and vain devices and imaginations of your own Minds and will not that the Light should rule over you to govern you in the pure fear of the Lord and to lead you into holiness of Life to guide you into the way of Truth and Righteousness then will the Light be your Condemnation and leave you without excuse vvhen the Lord renders unto you according to your Works and the wages of Sin is Death but the gift of God is Eternal Life through Jesus Christ Therefore dear People love it and imbrace it vvhilst it is near you even knocking at the Door of your Hearts oh hearken to it and let it have place in your Hearts and refuse not the Love and Mercy of the Lord tendered to you in the Light nor harden not your Hearts against the eternal good peace and happiness of your ovvn Souls lest the Day of your Visitation pass over and the Night of everlasting Darkness Sorrow Misery and Calamity overtake you and shut you up forever To all People that live and delight in wickedness The shew of their Countenance doth witness against them they declare their Sin like Sodom and hide it not Because I have called and ye refused c. Ye have set at nought all my Counsel and would have none of my Reproof c. I will laugh at your Calamity and mock when your Fear cometh c. Behold the day cometh that shall burn as an Oven and the Wicked and they that do wickedly shall be as Stubble c. Now consider this all you that forget God lest I tear you in Pieces and there be none to deliver Isa 3. 9. Prov. 1. 24 25 26. Mal. 4. 1. Psal 50. 22. AND you oh People that are void of the pure fear of the Lord God and have given up your Hearts to work Wickedness with Greediness who rush into Sin and Ungodliness as the Horse rusheth into the Battle and drinking up Iniquity as the Ox drinketh in Water taking pleasure in Unrighteousness and delighting in Uncleanness and wallowing in the Mire of your own Filthiness and Corruption fulfilling the Lusts of your unclean Hearts in Swearing Lying Drunkenness Whoredom Pride Couzening Defrauding and such like Wiâ—â—edness whereby you grieve â—he Lord day after day and wound bruise burden and oppress his righteous Spirit as a Cart is oppressed with sheaves oh repent repent and cease from the evil of your doings and leave off your wicked ways lest the Lord God tear you in Pieces and there be none to deliver Oh tremble ye careless Ones before the Lord Almighty who can consume you in a Moment and cut you off in the twinkling of an Eye oh dread the Lord God and fear his great and dreadful Name for the hour of his Judgment is come oh stand in awe of him who made the Heaven and the Earth the Sea and Fountains of Waters who giveth the Sun for a Light by Day and the Ordinances of the Stars and Moon for a Light by Night who divided the Sea when the Waves thereof did roar who hath his way in the Whirlwind and in the Storm and the Clouds are as the dust of his Feet who meeteth out the Heavens with a span and measureth the Waters of the Sea in the hollow of his Hand he comprehendeth the Dust of the Earth as in a Measure and weigheth the Mountains as in Seales and the Hills as in a Ballance in comparison of whom all Nations are but as a drop of the Bucket and as the small dust of the Ballance Oh will you not fear the Lord and dread his Majesty and tremble before his Presence who is a terrible one to the Workers of Iniquity that will not Repent who cometh vvith Fire and his Chariot like a Whirlvvind to render his Anger against the Wicked and Ungodly in Fury and his Rebukes in flames of Fire for by his Fire and by his Svvord vvill he cut dovvn the strongest Oakes and tallest Ceders and vvill plead vvith all Flesh and the slain of the Lord shall be many wherefore repent repent and tremble tremble before the Lord God ye Workers of Iniquity for the day the mighty terrible dreadful day of the Lord God Almighty is come and yet a coming and vvo vvo to the Bryars and Thorns that cumber the Earth for the day shall burn as an Oven and the Wicked and they that do vvickedly and vvill not take vvarning and repent but still harden their Hearts against the Lord and against his precious Servants that vvarn you to repent vvhose Souls mourn and lament over you in the sence of the Sadness Wretchedness Miserableness and Deplorableness of your Conditions shall be as Stubble and the Day vvill burn them up both Root and Branch and the Fire vvill burn up the Bryars and Thorns and clense the Earth that Truth Righteousness Justice and Mercy may spring and flourish therein and the Mouth of Iniquity be stopt forever And the day of the Lord God vvill be upon every one that is proud and lifted up against the Lord and his anointed and the loftiness of the stoutest in Heart against the Lord shall be laid low and the haughtiness of Men shall be humbled and the Lord God holy just and true shall be exalted in that day when the Wicked shall flee to the Rocks and hide themselves as in the Caves of the Earth for the fear of the Lord and the Glory of his Majesty when he cometh to shake terribly the Earth and to overthrow the Seat of Wickedness forever and to punish the World for their Sins and the Wicked for their Iniquity and cause the Arrogancy of the Proud to cease and to lay low the Haughtiness of the Terrible Wherefore oh People prepare prepare by true Repentance with speed to meet the Lord in the way of his Judgments before his dreadful Fury break forth against you as devouring Fire Oh bring forth Fruits worthy of Repentance and amendment of Life oh why will you die and perish in your Iniquities forever the Lord desireth not the destruction of a Sinner but rather he should return in time from his Wickedness and learn Righteousness and Live yea Let the Wicked forsake his Wickedness and the Vngodly man his Thoughts and turn unto the Lord with his whole Heart and he will have mercy upon
Earth have cause to speak well of the Lord and to trust in his holy Name we are the People for mightily and wonderfully hath the mighty God done and wrought for us though the blind World sees it not Oh! how have we been as Lambs among Lyons and yet not devoured but wonderfully preserved by the secret Power and invisible Arm of the Lord our Shepherd who hath been our Defence when the Beasts of the Forrest have come forth to Devour and the Wolves have been greedy of their Prey then hath the Lord sought for Mount Sion and defended the Hill thereof and though some said We 'll pursue we 'll overtake our Lust shall be satisfied on them we 'll draw our Swords and our Hands shall destroy them yet how hath the Lord blown in his Wrath upon them the Sea of his Judgment hath covered them and they are sunk as Lead in the bottom of the mighty Waters and we yet through mercy are alive and have a being among the Living to speak well of the Lord and to make mention of the Goodnesâ— of our Good and to declare of his Kindness and to praise him for his Works which are marvelous in our Eyes Oh! his Love his Mercy and tender fatherly care over and towards us extends beyond the demonstration of Words and oh let the sense thereof be engraven upon the table of our Hearts that it may humble us and keep us low before the Lord and be an Obligation upon every Soul of us to bind and engage us unto the Lord and his Truth forever How mightily hath the Lord limitted and quieted the raging Sea and made a Calm oh that all Friends might take notice of the great Mercy and Love of the Lord to us in this particular and mind the end of the Lord therein and let us all take heed we Sin not because Grace and Mercy to us abounds lest it provoke the Lord to Anger and be a moving cause to induce him to let forth the Wind and suffer a Storm again Oh that none might get into a false ease and liberty and wrong security because of the present Calm but all to keep retire in that which fitteth and maketh ready for Tryals when they come in by and through which we have been upheld preserved hitherto even by the secret Power Arm of the Lord which is not shortned that it cannot save but is the same that ever it was and it hath been our Helper in six Troubles and in the seventh has not been wanting to us to help us when there hath been none to help and to support and uphold us when there hath been none to uphold but Loads Burdens and Oppressions have been heaped upon us and to comfort us when nothing but Sorrow and Trouble from the World compassed us about and when we have had nothing as from men but the Bread of Adversity the Water of Affliction even then hath the Lord our tender God been the Comforter of our Hearts the Refresher of our Souls the Rejoycer of our Spirits and the Lifter up of our Hands when we have been bowed down with the Oppressions of our Enemies his â—resence hath been with us in the Prison-house and in the low Dungeon and hath not left us to this day and assuredly never never never will leave us if we leave not him but will be with us until we have finished our Course and fulfilled the dayes of our appointed Time and our Change come So dear Friends unto the Lord I commit you who knoweth how it is with all his Babes and Children and beholdeth all their Tryals Straits and Sufferings inward and outward and his ear is open to the cry of the Poor and groanings of the Needy who is God all-sufficient for all those that trust hope relie and depend upon him and able to keep them by his power through Faith in his Name unto his heavenly Kingdom So the Lord be with you all and the Almighty protect and defend you and keep you from Evil unspotted from the World and preserve you in Love Peace and Unity with himself and one with another in his innocent unfained Love in his Light Life Power and Truth and make and keep you all of one Heart and one Mind and one Soul that you all with one consent may still worship and serve the Lord God in the one Spirit and the one Truth in which I dearly greet salute and embrace you all and remain your Friend and Companion in the Patience and Tribulation of Jesus Farwell dear Friends William Bennit Dear Friends IN the Love which waxeth not Old neither is subject to Change which God hath shed abroad in the hearts of those that believe in the Light through the operation of his Eternal Spirit in this Love which openeth our Hearts unto the Lord and one another doth the unfeigned Salutation of my Soul reach forth unto you as in which Love Iabide I cannot forget the Family of Love and Houshold of Faith neither can length of Time nor distance of Place â—onds nor Tribulations extinguish the remembrance of you whom the Lord â—ath chosen out of the Elect Seed from out of the Faâ—ilies of the Earth to place his Name among and to maniâ—est his Power and Glory in and through you his People to the praise of your God in your Generation dear Friends who are called to be made pertakers of the Blessed Everlasting Inheritance of the Saints in Light and through Faith in the Light of Life you are called and raised up to bear Testimony unto him whom the Nations Despise but unto you that believe in him he is Pretious and you that have seen his Bâ—auty and beheld his Comliness and have tasted of his Love and have savoured the sweetness of his preâ—ious Oyntment which hath healed your Wounds and cured your Diseases and with which your Souls have been Bathed Warmed and sweetly Refreshed unto you that have tasted of his Divine Vertues who is the Light of â—he World he is the chiefest of ten Thousand who hath called and chosen you out of the World to follow him in the Regeneration and to bear his Image before the World and to shew forth his Testimony against the World therefore do the World hate you and desire and seek your Destruction and would tempt you and by cruelty force you from the beloved of youâ— Souls but dear Hearts every one cleave in spirit unto the Lord and hold fast his blessâ—d Truâ—h received into your Hearts that the Enemy within nor his Instruments without by all their Temptaâ—â—ons and Cruelty may never move you to decline nor degenerate from that blessed Testimony which God hath given you to bear for him in the midst of a Wicked and Uâ—godly Generation who must fill up the measure of their Iniquity that Judgment may come upon them to the full and the measure of your Sufferings must also be fulfilled therefore dear Lambs hold fast Faith and a good Conscience and pâ—t
hath determined must be fulfilled in despite of all the powers of Darkness Oh that all thy Babes and Lambs may willingly wait thy appointed time O Lord God Almighty oh dear God keep all thy people retire in thy Name that so what ever thou suffers to befal their Bodies their Souls may be safe bundled up in the bundle of Life wrapped therein for evermore for a terrible day is like to be upon all Flesh and who can be able to abide it Oh dear God increase the Patience of thy People strengthen the Faith of thy Chosen oh support the Weak and uphold the little Ones which cannot go alone oh that none of thy Flock may faint nor grow weary oh that all thine might stand in the day of Tryal and be kept in the hour of Temptation and born up under all Sufferings that so in the end they may come forth as Gold seven times refined in the Fire that they may shine as Stars in the Firmament of thy Power making mention of thy Goodness Graciousness and Kindness O Lord God Almighty declaring of thy mighty Acts and sing of thy Mercies and wonderful doings and Glorifie Magnifie Honour and Praise thee thou mighty everlasting and powerful one who art from all Eternity to all Eternity whose Throne is established of old whose Scepter beareth sway in Righteousness whose Kingdom is Everlasting glory and hallelujah to thee in the highest for ever and for evermore yea praises praises pure living praises every minute be rendered unto the Lord Almighty saith thâ— sâ—ul of W. B. OH arise arise thou holy righteous Seed of the Covenant of Life Eternal Arise arise thy Light is come and the Glory of thy God is risen upon thee Oh thou lovely one Nations shall come to thy Light and Kings to the brightness of thy Rising Ah thou beautiful one thy Sons shall come from far and thy Daughters from the ends of the Earth Arise arise thou beautiful one who art altogether lovely Oh how sweet is thy Love thou lovely one oh how excellent is thy Love thou choice one oh thy love thy love is more precious then Rubies more sweeter then Hony oh thy love is better then Wine Oh how hath thy love overcome the hearts of many and won them unto thee oh thy love draws many after thee oh how doth thy love cause many to cast off all their other Lovers to follow thee thou lovely one oh thou art become unto many Souls who loveth thee thou lovely one even the chiefest of ten thousands whose eyes are opened to see thy Beauty and to behold thy Comeliness thou beautiful one oh thou art hid from the Polluted neither can the Unclean behold thy excellent Beauty the Vulture's eye cannot perceive thy Comeliness nor they who hath eyes full of Adultery and cannot cease from Sin and have hearts exercised with coveteous practises and are gone a whoring after many Lovers oh from these thou art hid thou lovely one even as a Garden inclosed as a Spring shut up as a Fountain sealed from them Oh arise thou choice one and let thy Beauty appear unto those who have not seen thy Beauty and let them taste of thy Love that so they may cast off all other Lovers and follow thee cast off all and cleave unto thee with their whole hearts Oh arise arise thou beloved one and shine forth in thy excellent Glory that even the Nations may be ravished with thy Beauty and Kingdoms overcome with thy Love and be drawn after thee that a blessing in thee they may obtain Oh arise and let thy Fruitfulness appear thou precious one and let Joy and Gladness fill thy heart thou lovely one for the days of thy rejoycing is come and coming and the days of thy mourning oh Sion is fleeing away Oh thou beloved one thou hast been even as a Woman forsaken and grieved in Spirit and few or none of the Sons or Daughters of Men hath looked upon thee with an eye of pity oh thou hast been as the Owle in the Desart and as the alone Sparrow upon the house top and as the alone Quail in the stubble fields and as a Dove mourning alone without her Mate who hast set solitary alone as in the Wilderness and none among the Sons of Men to comfort thee oh thou beloved anointed one thou hast been like unto a man of Sorrow and very deeply acquainted with Grief often Smitten often Grieved often Afflicted often Wounded often Pierced and Oppressed even as a Cart that is pressed with Sheaves and yet the Sons and Daughters of Men hath not esteemed thee although indeed thou patient one thou hast been wounded by their Transgressions and grieved smitten and pierced and bruised by their Iniquities and hath born the weight of their Sins and the burden of their Transgressions even while they like Sheep have gone astray every one following his own way Feasting themselves as for a day of Slaughter whilst thou hast been Mourning because of the Iniquity of the People Eating and Drinking and rising up to Play whilst thou hast been Weeping and Groaning in secret because of the multitude of their Transgressions who hath heaped Sin upon Sin and Iniquity upon Iniquity and hath loaded thee therewith which hath been as an impress of ten thousands upon thee thou tender one and unto thee they had no regard they took no notice of thy Sorrow and Burdens But oh thou beloved one thy God thy tender God who hath loved thee with an everlasting Love took notice of thy Sorrow and he saw thy Grief and beheld thy sore Weights and Burdens and took cognizance of thy grievous Oppressions and he heard the voice of thy Weeping and thy Tears which thou droppedst upon his Alter lay in the view of the eye of his pitiful Soul and he beheld thy great Travel and thy Sighing and Groaning entered into his Ears and his tender tender Bowels of infinite Love Mercy Pity and everlasting Compassion was and is moved towards thee and he hath determined to comfort thee with an everlasting Comfort thou patient suffering one and the Nights of thy Sorrow shall vanish away for ever and the Days of thy Mourning shall be over Oh thou beloved one lift up thy Head lift up thy Head in the strength of thy God and gird up thy Loines with Courage in the power of his Might for thy Winter is almost over and gone and shall no more come the Storms are vanishing away and shall no more appear the nipping Frosts are dissolving by the Sun of Righteousness who is arisen upon thee with healing in his wings Ah lift up thy voice like the sound of a Trumpet and shout like the voice of a King and sing for joy thou beloved one for thy Spring is come thou lovely one thy Summer is come thou lovely one the singing of Birds is come thou beautiful one and the voice of the Turtle is heard in thy Land thou delicate and choice one let thy heart
him for with the Lord there is great Mercy and plentious Redemption who also is just in all his Ways and equal in all his Doings and righteous in all his Judgments and he will not be mocked by any such as People sow such must they â—â—ap and the wages of Sin is Death Oh how many have been the Warâ—ings of the Lord to the People of this Nation Time after Time Year after Year Line upon Line Precept upon Precept but how few have ponderously weighed them received them and laid them to Heart And how hath the Lord in part executed his righteous Judgments in and upon this poor Nation and how few have learned Righteousness thereby but the greatest part of thy Inhabitants oh England are still daily adding Sin unto Sin and heaping of Iniquity upon Iniquity and so fitting themselves for a day of Slaughter And instead of being truly humbled under the hand of God and to mourn in Sack-cloath and Ashâ—s many are sporting themselves in Musick and Dancing in ringing of Bells Camping and Wrestling and many other Games and Vanities as Bull-baiting and Bare-baiting by which the Creatures are oppressed to make them Sport also their wiâ—ked Stage-playes and Games which are abomination to the Lord and ashame to a Nation-professing Christianity O! how doth Swearing and Drunkenness abound and many take pleasure to overcome one another in the Sin of Drunkenness which is abomination to the Lord. And you that are Tavern and Ale-House-keepers put not your Guests upon spending the good Creatures of God upon their Lust for your own Gain and Interest sake but rather restrain them lest you become guilty with them of their Sins and so partake with them of their Plagues And all your observable Days and Times in which you take liberty to sport your selves in Games and Vanity ought to be left off for your Customs are vain you that observe a Time as you pretend in honour of Christ which you spend in excess of Eating and Drinking Musick and Dancing Gaming and Revelling in these things you dishonour Christ and not honour him but grieve his holy Spirit and add Sin unto Sin and the greater will be the condemnation of such except they Repent and truly a great and sore Plague is come upon many People evâ—n hardness hardness of Heart So that indeed neither the Warnings nor Wâ—ings Mercies nor Judgments of the Lord will take impression on them to move them to Repentance and in the sence of this my Heart is grieved and my Soul mourneth in secret because of the hardness of their Hearts which doth signifie theâ— to be as Vessels of wrath fitted for Destruction Oh how doth all manner of Wickedness abound and Ungodliness appear with open Face and blush not at rebuke oh how doth Pride super-abound and Peoples Hearts so puffed up therewith that many scarcâ— know what to eat drink or put on oh the â—ields are even white for the Harvest Sinners grown ripe for Vengance Iniquity is coming to its-full height the Fat 's overflow with Wickedness oh how are the Proud counted happy and the Workers of Iniquity set up but the Meek of the Earth are despised and the humble and contrite Ones are killed all the day long and counted as Sheep for the Slaughter and they that reprove Sin in the Gate are Hated and Persecuted and he that departeth from Iniquity and learns Righteousness maketh himself a Prey Oh the Lord hath seen it and it displeaseth and grieveth him because of the multitudes of the Transgressions and Abominations of the Sons of men and Violeâ—ce and Cruelty that filleth the Earth but the Lord will arise as a man of War and ease himself of his Enemies and avengâ— himself of his Adversaries for because Judgment is not speedily executed against an Evil work therefore the Heartâ— of the Sons and Daughters of men are set in them to do wickedly but what will be the end thereof Oh England oh England how ofâ—â—n would the Lord in mercy have gathered thy Inhabitants unto himself as a Hen gathereth her Chickens under â—eâ— Wings but thou wouldest not therefore hath the Lord in Judgment partly made thee desolate Oh thy great City thy great City whose Abominations reached Heaven and her Sins came up before the Most High how hath the Lord God mighty in Power and righteous in Judgment layed her Glory in the Dust covered her Dignity with Ashes and marr'd her Beauty with Burning Oh how hath he made of a City an Heap of a defenced City a Ruin of a Palace of Strangers to become a ruinous Heap And oh how few of thy Inhabitants oh England have weightily laid it to Heart or have seriously and diligently taken notice of the cause of the Destruction thereof the Lord Could have destroyed the People with their Habitations but the Lord in Mercy spared them that his Mercy might move them to Repentance Oh England how hath Judgment after Judgment been executed upon thine Inhabitants how hath the Lord visited thee with Plague Fire and Sword yet their Hearts are still stout against the Lord and his People their minds haughty and they will not bow their Hearts to the Lord nor break off from their evil doings and wicked wayes therefore is his Hand stretched forth still and they that will not take Warning and Repent must feel his heavy stroke Oh say not any of you in your Hearts Tush the Lord hath done his worst oh the Lord he hath begun and he can make a full end and who amongst you can stay his Hand or escape his stroke when he smites or where can you hide your selves from the Lord therefore bow fear and tremble before him and submit your selves and meet him by True and Unfeigned Repentance and that is the way for you to escape the Stroke of his Fury The Lord is a God full of long-suffering and full of patience and forbearance and long woeth Sinners and waiteth day after day to be Gracious even to the Rebellious but his patient forbearing will come to an end towards those that will by no means repent and be reclaimed from the evil of their wayes and against such his Anger and Wrath will break forth as Fire and they like Stubble ready dry will be consumed therein Therefore you that have not yet wholy sinned out the day of your Visitation prize prize that littletime you have and make good use thereof in diligently minding and seeking after those things that concern your eternal Peace before you go hence and be no more Oh dear People every where my love is to you and pity and tender compassion is in my Heart for you and your good and welfare eternally I desire especially you unto whom I am known in the Feâ—â— even you my Neighbours and Countrymen whose resident is in Kirtly Peakfield Layestouff and those parts Oh my Soul tenders your eternal happiness and desires the Salvation of your Souls yea love and good will is in my Heart towards you and