Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	israel_n	lord_n	redemption_n	2,132	5	10.1091	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15293	Triplex, of songes, for three, fower, and fiue voyces ; Medius, of songes, for three, fower, and fiue voyces ; Tenor, of songes, for fiue voyces; Bassus, of songes, for three, fower, and fiue voyces ; [Contratenor for fower [fiue] voyces] composed and made by Thomas Whythorne ...	Whythorne, Thomas, b. 1528.	1571 (1571)	STC 25584; ESTC S111710	13,193	76

Israell ij trust in the Lord ij trust in the lord ij for with the Lord there is mercy for with the Lord there is mercy for with the Lord there is mercy ij for with the Lord there is mercy and with him is plenteous redempti on and with him is plente ous redemption And he shall redeem Israell and he shall redeem Israell frō all his sinnes .ij. Glory be to the father ij glory be to the father and to the sonne to the holy Ghost and to the sonne to the holy Ghost .ij. As it was in the beginning as it was in the beginning ij as it is now as it is now euer shal be euer shal be world without end ij Sobeit Sobeit Sobeit ij ij ¶ The end of the second part ¶ The third part of Songes composed by Thomas Whythorne conteining Songes for fiue voyces WHen wit doth seek vice to em brace then wit him selfe doth much de face for wit and wisedome diffreth so as wit from wisedome needes must go If wit by wisedome rule in place as reason would it should be so then wit so working ye shall see will worke all well in ech degree But if wit worke without wisedome I dout what good therof will come but if wit worke with out wisedome I dout what good therof will come THe musicke tunes of voyce or sound doth helpe the cares and doth expell all sorowes that the hart doth wound ij also the wits it cherisheth well it soupleth sinewes of ech wight and eke the faint and eke the faint ij it fils with might it fils with might AS t' is a signe of per sons graue patiently to beare th'unkinde parts v sed to thē by such as haue by frendly proof known their true harts so is a signe a fool to know vnthankful nes ij wher it doth show ij so is a signe a fool to know vnthankful nes ij wher it doth show ij OF a hard beginning of a hard begin ning comes a good end many say which prouerb old a comfort is which prouerb old a comfort is to some where cares bears sway If good beginning chaunce if good beginning chaunce shall we then dout a change ij shall we then dout a change ij Not so for then the faithles will not so for then the faithles will not so for then the faithles will frō good nes from goodnes soon estrange Of a hard beginning of a hard begin ning comes a good end many say ij THe pleasant and the gentle speech where countnaunce like doth show court'ous behauour and gesture where maners milde do grow Of all things in absence to make the best with good report doth winne and keep faythfull frendship where reason doth resort doth winne and keep faith full frendship where reason doth resort THe haughtines of some but base whose outward show seems of some port takes on them as they were in case for to countnaunce the higher sort these would haue all to thē be bound and they from all free to be found these would haue all to them be bound and they from all free to be found I Haue not onely read but eke by proof haue tride how such who daily haunt their greaters compa ny can not shun great offence on th' one or th' other side wherfore happy are they who such an ill can flye NOthing is sharper then low thinges whē they by groth ij when they by groth ij on hye be brought ij on hye be brought on hye be brought so none in pride so none in pride ij so none ij in pride and cru el tie ij are like to some who rise of nought so none in pride so none in pride ij so none ij in pride and cru eltie ij are like to some who rise of nought who rise of nought IN weale wo be patient ij ▪ in weale and wo be patient in weale and wo be patient ij in weale wo be pa ti ent let not fury thy hart posses ij let not fury thy hart pos ses for she alway the same doth rent for she alway the same doth rent and brings it oft in great distres brings it oft in great distres brings it oft in great distres .ij. Wherfore if thou wilt liue in rest wherfore if thou wilt liue in rest in no wise harbor such a gest wherfore if thou wilt liue in rest wherfore if thou wilt liue in rest in no wise harbour such a gest AS thy sha dow it selfe ap plyeth to follow thee wher so thou go when thou bends itself it wryeth turning as thou both to fro the flatterer doth e uen so and shopes him self the same to glose with many a fawning gay show whom he would frame for his purpose with many ' a fawning and gay show whom he would frame for his purpose IT doth belong more of good right to such as haue cou rage gen tle to shew forth plain to eu'ry wight the loue or hate they bear them till then stily to cloke or closely to hide by their dissembling look and cheer the good or ill that in their harts doth bide wherby their wyles can not ap peare wherby their wyles can not ap peare WHo that to quassing is bent and to drink the rate that dame nature the nursse of helth hath thē forbod the mastry of thēselues they loose their strength doth so abate beside their worse reward which is the wrath of God beside their worse reward which is the wrath of God. I Flattered be the wicked ij if flattered be the wicked ij frō ill to worse become they than frō ill to worse be come they than whē malice is likewise prai sed when malice is likewise praysed when malice is likewise praysed ij when ma lice is likewise praysed ij the harme there of the harme therof few suffer can the harme therof few suffer can few suffer can the harme there of the harme therof few suffer can the harme therof few suffer can few suffer can few suffer can IF thou that hast a trusty frend desire that his loue may not swarue then how to vse him to that end thou shalt now know thy turne to serue Both gentle nes and curtesie to him to vse ij see that thou do Let no rough speech his patience try ij nor crooked ma ners see thou show Forbeare him when he is angry In his errour gently reproue When aduers chaunce doth touch him nye comfort him then as doth behoue So mayst thou not onely retaine thy frend so long as life doth last but double loue thou oughtst to gain as gwer don as gwerdon for thy frendship past But whē thou hast so put in vre but when thou hast so put in vre the things that erst I told thee on the things that erst I told thee on if all that please him not be sure be sure be sure he is no frend to trust vpon no frend to trust vpon THy se cretes told to such as haue of dissembling the proper way to be blabd forth thee to de praue look thou therfore there is no nay And so the Foxe the Lamb shal gain ere he of guile findes cause to feare therfore the faithfull hart retaine that holds thy hart and secrets deare therfore the faythfull hart retaine that holds thy hart se crets deare BY new broom by new broom ye may be sure store is good for they will not long endure The new broom sweepeth cleane a prouerb old that applyed is to such as heerafter shall be told The double diligent the seruant new And the hote louer that dy'eth at first vew The hote loue is soon colde as oft is seen and the temp'rate fire doth make the swe●●●… malt as wise do ween The frend at first that seems he will not change inconstant yet to proue it is not strange Thus my song for to end in plain words few t' is not good to trust these three ouer much at the first shew GEue not thy minde to hea ui nes suffer not cares to make thee thrall for they in time dry vp doutles thy bones and moysture radicall The ioy and cheerfulnes of hart is onely comfort of mans life and gladnes 〈◊〉 prolongs by art his li uing dayes de uoyde of strife Now leaue the ●owre and take the sweet thou shalt for 〈◊〉 finde it most meet now leaue the sowre and take the sweet thou shalt for helth finde it most meet SHall I this wo sustaine shall I this wo sus taine shall I this wo sustaine which is come by mischance and haue no ease againe ij and haue no ease againe and haue no ease againe but still to haue greuance Then patience the salue must be then patience the salue must be ij wherwith to heale this sore wherwith to heale this sore wherwith to

reioyce re ioyce ij reioyce reioyce reioyce reioyce ij reioyce ij reioyce ij reioyce WHen I remember of this world what I therein do know how all the pleasures of the same but vaine in th' end do grow O Lord say I happy they be who thou doost enter tain for they shal e uerlasting ly in perfect ioyes remaine O Lord say I happy they be who thou doost en ter taine for they shall e uerlasting ly in perfect ioyes remaine Grace before meate O Lord aboue send vs thy grace to be our stay so as we neuer do that which belongs vnto the sinfull wicked way the sinfull wicked way Grace before meate ALmightie God thy louing care is to prouide for vs alway heer hast sent for our welfare such worldly food as feed we may ij So we thee pray to send also our soules to feed thy food diuine that thy glory in vs may show to eu'ry wight So that infine so that infine whē they by grace see our cōfort may for the like to thee resort to thee resort to thee resort and so to laud thy holy name so to laud thy holy name as all we heer do now the same as all we heer do now the same The first Grace Grace after meate O our father O our father we yeld to thee for all thy gifts most thankfull prayse which by vs now re ceaued be or heertofore or heertofore by any wayes Desiring thee that thou wilt saue thy Church our Queen all her land and send vs all the peace to haue the which in Iesus Christ doth stand ij Graūt this O Lord to geue to vs ij for thy sonnes sake our Lord Iesus ij to whō with thee ij and th' holy sprite ij be all glory be all glo ry for aye for aye for aye so be it be all glory be all glory for aye so be it for aye sobeit for aye sobeit Psalme 95. O Come let vs sing vnto the Lord let vs hartily reioyce in the strength of our saluation Let vs come before his presence with thanks geuing and shew our selues glad in him with Psalms For the Lord is a great God and a great king aboue all Gods. In his hand are all the corners of the earth and the strēgth of the hils is his al so The sea is his and he made it and his hands pre pared the dry land O come let vs worship fall down and kneel before the Lord our maker For he is the Lord our God and we are the people of his pasture the sheep of his hands To day if ye will heare his voyce har den not your hartes When your fathers tempted me pro uoked me saw my works Fortie yeares long was I greeued with this generation and sayd it is a people that do erre in their harts for they haue not knowne my wayes Unto whom I sware in my wrath that they should not enter into my rest Glory be to the father and to the sonne and to the holy Ghost As it was in the beginning is now and euer shall be world without end Amen world without end A men Psalme 100. O Be ioyfull in the Lord all ye landes O be ioyfull in the Lord all ye lands serue the Lord with gladnes and come before his presence with a song and come before his presence with a song Be ye sure that the Lord he is god Be ye sure that the Lord he is God it is he that hath made vs not we our selues we are his people the sheep of his pasture we are his people and the sheep of his pasture O go your way into his gates with thanks geuing O go your way into his gates with thanks geuing O go your way into his gates with thanks geuing and into his courts with praise into his courts with praise be thankfull vnto him speake good of his name be thankfull vnto him and speake good of his name For the Lord is gratious ij for the Lord is gratious ij his mercy his mercy is euerlasting and his truth his truth en dureth frō generation to generati on and his truth and his truth en dureth frō generation Psalme 123. eyes wait vpon the Lord our God vntill he haue mercy vpon vs vpon vs vntill he haue mercy vpon vs Haue mercy vpon vs O Lord haue mercy vp on vs O Lord haue mercy vp on vs O Lord haue mercy vp on vs O Lord haue mercy vpon vs O Lord haue mercy vpon vs haue mercy vpon vs ij for we are vtterly for we are vtterly for we are vtterly de spi sed Our soule is fil led our soule is fil led our soule is filled ij with the scornfull reproof with the scornful reproof of the welthy and with the despitefulnes of the proud ij and with the despitefulnes of the proud ij Glory be to the father ij glory be to the father ij and to the sonne to the sonne and to the holy Ghost to the holy Ghost the holy Ghost As it was in the beginning as it was in the beginning ij as it is now euer shal be as it is now euer shal be ij world without end ij world without end ij Sobeit ij Psalme 134. BEhold now prayse the Lord all ye seruantes of the Lord ij behold now praise the Lord all ye seruants behold now praise the Lord all ye seruants of the lord Ye that by night stād in the house of the Lord ye that by night stand in the house of the Lord ij ye that by night stand in the house of the Lord ij euen in the courts of the house of our God euen in the courts of the house of our God ij euen in the courts of the house of our god Lift vp your hands in the sanctuary lift vp your hands in the sanctuary ij lift vp your hands in the sanctuary and praise the Lord ij and praise the Lord ij and praise the Lord ij and praise the lord ij The Lord that made heau'n earth ij the Lord that made heau'n and earth ij the Lord that made heau'n earth ij geue thee blessing out of Sion ij geue thee blessing out of Sion ij geue thee blessing geue thee blessing out of Sion geue thee blessing out of Sion Glory be to the father ij glory be to the father ij glory be to the father ij glory be to the father and to the sonne and to the holy Ghost ij and to the sonne to the holy Ghost ij and to the sonne to the Psalme 130. him my soule doth wait for him ij in his word is my trust in his word is my trust in his word is my trust My soule flyeth vnto the Lord my soule flyeth vnto the Lord before the mor ning watch ij before the morning watch before the morning watch before the morning watch I say before the morning watch I say before the morning watch .ij. O Is raell O