heuens and erthe The argument in to the C.xxv Ps. ¶ Here is declared the congregation of god to be sure god defendynge them and to prospere the lorde fauorynge and weedyng the vngodly out of them QUi confidunt They that stycke to the lord shal neuer stagger but shall staÌ„de fast for euer lyke the mouÌ„te of SioÌ„ And lyke as Ierusalem is gyrte aboute with hylles euen so closeth the lorde his people from this tyme vnto euerlasting He wyll nat suffre the power of the vngodly to oppresse the lande of the rightwyse leste the rightwyse put forth their handes vnto any wyckednesse Deale thou gentely with good meÌ„ and with men right in their hertes Them that swarue from the right waye vnto shrewdnes the lorde might leade a waye with men gyuen vnto wyckednes The argument in to the C.xxvi Psal. ¶ Here is declared the gladnes of the people returned from Babylon and vnder this fygure is it shewed also the gladnes of the faythful whoÌ„ Christe hath verily delyuered from the captiuyte of synne and dethe IN coÌ„uertendo WhaÌ„ the lorde shal bringe agayne vs of Syon froÌ„ captâ—uyte we shal be lyke meÌ„ dremiÌ„ge for ioy Than shall our mouthes be fylled withe laughter and our tonges with tryumph than shall it be sayde amonge the gentyles that the lorde hath wrought mightely with these men The lorde shall worke mightely with vs we shall be refresshed with gret gladnes Bringe vs agayne froÌ„ captiuyte o lorde for so shalte thou fyll vs with ioye as if thou shuldest gyue plentuouse floudes to the dwellers in the thursty south deserte They that sowe with teares shall reape with gladnesse Whan they wente forth to sowe they wente wepynge takynge with them their seede coddes But whan they shall come agayne they shall come withe grette ioye bringynge their handes full of corne The argumeÌ„t into the C.xxvij ps ¶ This Psalme teacheth vs the house and family the sure custody of the cyte to haue meate rest and chyldren well dysposed and towarde all cometh of the grace of god NIsi duÌ„s Excepte the lorde bylde the house the bilders therof labour but in vayne Excepte the lorde kepe the cyte the keper therof watcheth but in vayne It is all in vayne that ye haste your selues to ryse so erly and agayne to dyfferre your downe syttinge to eate your careful brede excepte god gyue it all For it is he that thus shall gyue vnto his welbeloued quyete slepe and plentuouse refection with good fode Lo chyldren ar the heritage which the lorde gyueth the frute of the wombe is his reward As arowes ar in the handê of mighty meÌ„ euen so shal be the chyldren of thy youth Blessed is the man which hath his quyuer fylled with these arrowes for they shall nat be shamed whan they shall haue to do with their enemyes in iugement The argument into the C.xxviij Ps. ¶ This Psal. techeth vs that the worshyppers of god shall prospere both priuatly and openly BEati omnes Blessed is he who so euer worshippeth the lorde whiche also walketh in his wayes For thou shalt eate the labours of thyn own haÌ„des shalt haue prosperouse encrase Thy wyfe shall be fruytfull as the vyne tree within the walles of thy house thy chyldren shall stande roundabout thy table lyke the plantes of the olyue trees Lo thus shall that man be blessed whiche worshyppeth the lorde The lorde shall do the good froÌ„ Sion thou shalte delyte beholdyng the prosperitie of Ierusalem all dayes of thy lyfe And thou shalte se thy childers children and the felycitie of Ierusalem The argument in to the E. xxix psa ¶ This Psalme sheweth vs that the vngodly although they vexe longe and sore the people of god yet shall they nat preuayle but at the laste to perisshe goddes people beynge free and safe SEpe expugna Greuously haue they vexed me euyn fro my youthe nowe let Israell speke Greuously haue they vexed me euyn fro my youth but yet they preueyle nat agaynst me Upon my backe these plowmen plowed and haue cutforth their longe vorowes But the rightwyse lord hath cut away the bondê of these vngodly They shal be shamed put to flyght who so euer hateth Syon They shal be as grasse that groweth vpoÌ„ the house ryggê which is wethred before it be pulled vp With the which neither the reaper fylleth his haÌ„des nor yet the gatherer fylleth his armes Neither the goers forby so regarded theÌ„ as to say ones god blesse you or we well wysshe you in the name of the lorde The argument into the C.xxx Psal. ¶ This Psalme is an ernest prayer full of affectes of a man here oppressed with aduersytie for his siÌ„nes but yet promisynge him selfe with fast fayth hope froÌ„ god to haue both forgyuenes of his siÌ„nes delyuerance froÌ„ his afflictioÌ„s DE profundis Fro my most depest painfull troubles called I vpon the lorde Lorde here yâ— me let thy eares be attente vnto my depe desyre If thou shuldest loke narowly vpon oure wycdkenesses o lorde o lord who might abyde the But there is mercy with the and therfore arte thou worshypped I abyde the lorde my soule abydeth him I tary lokiÌ„g vp alway for thy ê“mises My soule wayteth for the lorde as desyrously as the watche men in the morniÌ„ge watche desyre the day sprynge Let Israell wayte for the lorde for with the lorde is there mercy plentuouse redeÌ„ption And it is he that shall redeme Israell from all his wyckednesses The argument in to the C.xxxi Psal. ¶ Here in this Psal. the prophet sheweth him selfe to be without all pride to haue folowed humilite wherfor he trusted to be exalted of god DOmine non Lorde my herte is nat proude neyther loke I a lofte I take nat stoutly vpon me in great maters neyther presume I in meruelouse thynges aboue my estate But verily I repressed and put my soule to sylence lyke a wainlyng from his mothers teate euen lyke a wainlynge was my soule in very dede Let Israhell wayte and trust vpon the lorde from this tyme into euerlastynge The argument into the C.xxxij Psal. ¶ This Ps. siÌ„geth the ê‘petuall felycite of christes kyngdome of the presens of god in his coÌ„gregation this all is meÌ„te vnder the fygure of Dautds kyngdome of the Arches set in Sion MEmento dnÌ„e O lorde remembre thou Dauid his afflyction also Which swore to the lorde and made his vowe to the mighty god of Iacob SayeÌ„g if I entre iÌ„to the tabernacle of my nowne house if I asceÌ„de into my decked bed If I suffre my slepe to come into myne eyes or myne eye lyddê ones to wiÌ„ke Uncyll I shall fynde a place for the lorde a mansyon for the myghty god of Iacob I praye god I dye Lo we herde of thys house in Ephrata and haue founde it in the busshye felde We shall come into his maÌ„syon and shall fall downe before his fote stole Aryse o lord come iÌ„to
shrewde thynge shall I purpose him that foloweth shrewdenes I hate and in no wyse shall he be to me belongynge A malicious herte shall avoyde fro me and an hurtful man shal I nat maiÌ„teyne A priuy backebiter of his neyghboure wyll I distroye a proude countinaunce with a swelliÌ„g herte hiÌ„ wyl I nat suffre But I serche for them that loue faythfulnes in therth that suche myght dwell with me he that lyueth hurtelesse shall serue me There shall be no place in my house for him that doth deceitfully he that speketh lyes shall nat prospere with me But swiftly shall I dystroye these vngodly vpon therth that I might cut oute of the cyte of the lord all workers of falshed The argument in to the C.ii. Psal. ¶ This Psal. conteyneth a greuous complaint of the mysery of the holy people whiche nowe retourned from Babylon goynge aboute to repayre the temple and the cytie suffred great iniures and rebukes of the gentyles their borderers but there is annexed consolacyon in that they coÌ„sydered the perpetual goodnes of god nowe begynnynge to shyne vpon theÌ„ thorowe the fauour of Ciri and Darii Rede the story in Ezra and Nehemiah the Prophete The tytle of the Ps. This is a prayer of the poore afflycte beynge in greuous anguishe and powrynge forth his complaynte before the lorde DOmine exaudi Lorde heare my prayer and suffre my depe desyre to come vnto the. Hyde nat thy face from me in tyme of my tribulation bow down thyn eare vnto me in the day whan I cal vpon the spede the to graunt me For my dayes verily ar vanyshed away lyke smoke and my bones are dryed vp lyke a stowe My hert is smyteÌ„ thorow lyke grasse is wethered away in so moche as I forsoke to take myn own meate I was so dryed vp with my sorowfull and lowde syghes that my bones clyued to my skynne I am like an estrege of the wyldernes made lyke an houlet in an olde forlaten house I lye wakyng am left alone lyke the sparowe in the thacke Myn enemies reuyled me al day they that chidde me vsed my name opprobriously I eate therth in stede of brede lycke in my teares in stede of drinke And all is for thy indignacion thi wrath for whaÌ„ I was a loft ethou threwest me downe My dayes are vanyshed away lyke a shadowe I my self am wythered lyke hay But thou lorde syttest styll for euer thy memoriall endureth in euery age Thou shalte ryse haue pety on Syon for it is tyme for the to fauour it for the day apointed is now come For the stones of it please thy seruantes verily and they fauor her soyle Euen the haythen also shal worship the name of the Lord al the kynges of the erth shal knowlege thy glorious beaute The lorde verily shal bylde Syon he shal be sene in his beauteful glory And he shal haue respect vnto the prayer of the pore forsaken his prayer shal he nat dispise This thynge shal be writen for the worlde to come and for his cause the people which ar yet vnmade shall prayse the Lorde For he shal loke forth of his hyghe holy place the Lorde euyn froÌ„ heuen shall beholde the erth To here the syghes of them that are in bondes and to lose the chyldren iuged to dethe That they myght preache the name of the Lorde in Syon and his prayse in Ierusalem Whan the people the kyngdomes shall be gathered togyther to worshyp the lord He abated my courage in my iourney hath cut of my dayes I say â— my god take me nat awaye in the myddes of my dayes for thy yeres endure thorow out all ages In the begiÌ„ning thou laydest the foundation of the erthe and the heuens are thy handy worke They shall perishe whan thou shalt stande fast and all thynges shall ware olde lyke a garment thou shalt dresse them agayn lyke a garment they shal be chaunged But thou art euen thyne owne self and thy yeres shall neuer be ended The chyldren of thy seruaÌ„tes shall dwel styll and their posterite shall lyue prosperously and blessedly in thy presens The argumeÌ„t in to the C.iii. Psal. ¶ In this Psalme the Prophete prayseth the goodnes of god towarde men which forgyueth their synnes and gyueth them plentuously the goodnes both of body and soule wherfore he exhorteth both men and angels and all creatures to prayse god The ditie of Dauid BEnedic aiÌ„a Prayse thou the lorde o my soule and all that are within me prayse his holy name Prayse thou the lord o my soule forgete nat his benefytes Whiche forgyueth the all thy iniquities and heleth all thy deseases He redimeth thy lyfe froÌ„ ê‘dicyon heapeth vpon the on euery syde his mercy gentlenes He fylleth thy soule with goodnes renueth thy yougth lyke an Egle. Of rightwysnes and equite he restoreth all men that suffre wronge He hath made his waies knoweÌ„ to Moises his dedes to the chyldreÌ„ of Israell The lorde is prone vnto mercy and beÌ„te vnto fauour he is slowe vnto wrath and plentuous in goodnes He shal nat chyde alwayes neither kepe hatred in mynde euer to be aueÌ„ged He hath nat deelt with vs after our synnes neither rewarded vs accordynge to our iniquytes But loke howe hyghe heueÌ„s ar ouer the erth euyn so high hath he made his mercy to preuayle ouer theÌ„ that worshyp him And loke howe farre the eest is from the weest euen so farre hath he set our synnes from vs. Loke howe the fathers herte yerneth vpon his chyldren euen so doth the lorde pety them that feare him For he knoweth of what frayle metall we are he remembreth full well that we are but duste The dayes of man ar lyke grasse for as a flowre of the felde he florissheth for a tyme. Whom whan the wiÌ„de hath ouerbloweÌ„ by by is it gone and his place where he was knoweth hiÌ„ no more But the mercy of the lorde endureth from worldes vnto worldes ouer them that feare him and his ryghwysnes stretcheth to their chyldres children Unto those which kepe couenaunt with him and holde in mynde his coÌ„maundementes to th entent they wolde do them The lorde hath set fast his seate regal in the heuens and all thynges are subiecte vnto his kyngdome Prayse the lorde ye whiche are his messagers valiaunt in power which do his commaundementes obeynge him at a worde Prayse ye the lorde all his hoste ye that are his mynisters which do his pleasure Prayse ye the lorde all his workes ye that in euery place of his dominion The argument in to the C.iiij Psal. ¶ This Psal. is a prayse wherin the Prophete magnifyeth god of the creation of the world and of the mercyfull gouernaunce therof BEnedic Praise thou the lorde my soule oh lorde my god thou art greatly to be magnifyed thou hast ornoured thy selfe with fame clerenesse and glorye Thou deckest thy selfe with lyght as with a garment thou
spriÌ„ge wethers ye hylles to play lyke laÌ„mes At the presens of the lorde the erth must nedes treÌ„ble feare ye that at the pÌ„seÌ„s of the god of Iacob For he bryngeth the harde rock into a ponde of water eueÌ„ the very stonne into plentuous springes The argument into the C.xv Psal. ¶ In this Psal. Dauid prayeth god for glorye of his name to do good vnto the people that it myght be openly knoweÌ„ him onely to be god all Images to be but Idoles NOn nobis domine Nat to vs lorde nat to vs but vnto thy name gyue the glory and prayse for thy mercy and for thy trouthes sake Wherfore shulde the gentyls say where is nowe their god WhaÌ„ our god is in the heueÌ„s he doth what soeuer lyketh him Their images are but golde and syluer euyn the worke of mannes hande They haue mouthes yet speke thei nat eyes se nat eares and here nat nose and smell nat They haue handes and nothynge fele they fete and goo nat withe their throte make they no noyse Unto these Idoles are thâ—y lyke that make them and as many as trust vnto them But Israhell trust thou in the lorde for he helpeth them and is their shelde Ye of the house of Aharon se that ye trust in the lorde for he is their helpe their shelde Ye worshippers of the lorde se that ye truste in the lorde for he is to theÌ„ helpe and defender The lorde wyll haue vs in miÌ„de it is he that wyll do good he wyll do good to the house of Israell to the house of AaroÌ„ He wyll be benefyciall to the worshippers of the lorde as well to the lytell as to the great The lorde might encrease his good mynde toward you towarde you towarde youre chyldren Ye ar they to whom the lorde doth good which hath made heuen and the erth The heueÌ„s the veri heuens ar the lordes but the erth hath he gyuen to rhe childreÌ„ of meÌ„ The dede in no maner of wyse shall prayse the lorde neyther they that go downe to the place of sylence But we shall magnifye and prayse the lorde from this tyme in to euerlastynge ⧠Prayse ye the lorde The argument in to the C.xvi. Psal. ¶ This Psalme is a thankefull songe for the helpe of the lorde wherby Dauyd escaped whaÌ„ he was nowe compassed in of Saules hoste DIleri I loue the lorde for he hath herde me he hath herde the depe desyers of my herte He bowed down his eares vnto me wherfore whyles I lyue shall I call vpon him The sorowfull snares of dethe helde me strayte strayte anguysshes hampered me in anguisshe and afflyction founde me But yet the name of the lord I called vpoÌ„ I beseche the lorde delyuer my soule The lord our rightwyse god is prone vnto fauour he is redy bente vnto mercy The lorde kepeth the pore siÌ„pleoÌ„s I was full poore full of care and he saued me Turne the my soule vnto thy rest for the lorde hath rewarded the. For thou hast delyuerd my soule from deth myne eyes from teares and my fete from slydynge I shall continue and dwell before the lorde amonge the lyuynge men I beleued and therfore muste I nedes speke but I was fore scurged therfore So that I thought sayd with my selfe whan I fled so hastely euery maÌ„ is a lyer What shal I gyue agayn to the lorde for all the benefytes which he hath gyueÌ„ me I shall take the cuppe in the thankefull fyft for the helpe brought me and I shal call vpon the helpe of the lorde Nowe shall I performe my vowes vnto the lorde in the presens of all his people Precious is the deth of his sayntes in the eyes of the lorde Ye verily lorde for I am thy seruant I am thy seruaÌ„t the sonne of thy hande mayde euen thou hast losed my bondes Unto the shall I make the sacryfyce of prayse the name of the lorde shall I cal vpon Nowe shall I performe my vowes before al his people In the fore porches of the house of the lorde in the myddes of thy Ierusalem The argument in to the C.xvii Ps. ¶ In this Psal. the Prophete prophesyeth the gospell to be preched to the gentils LAudate dominuÌ„ oeÌ„s Prayse ye the lorde all gentyls magnifye him al nacions For his mercy is sprede ouer vs and the faithfulnes of the lorde standeth for euer The argument into the C.xviii Ps. ¶ This Psalme is a prayer in whiche Dauid delyuered now from all his afflyctions and promoted to be kynge of all Israell opeÌ„ly in the tabernacle of god gaue him thankes also layde forth the persone of Christ in him selfe COnfitemini Magnifye ye the lorde for he is gratious his mercy endureth for euer Let Israell now magnifye hiÌ„ for his meâ—cy eÌ„dureth for euer Let the house of Aharon magnifye him for his mercy endureth for euer Let as many as feare the lorde magnifye him for his mercy endureth for euer Whan I was in a greuous straynte I called vpon the lorde and he graunted to set me at large The lorde standeth on my syde I shall nat feare what so euer man maye do vnto me The lorde standeth on my syde with my helpers and I shall se my desyre vpon theÌ„ that hate me It is beter for one to coÌ„mytte him self to the tuicion defence of the lorde than to maÌ„nes defence It is better to put our confydence in the lorde than in men be they neuer so great Whan all the geÌ„tyles beseged me on euery syde well sayde I in the name of the lorde for I shall cut them away They coÌ„passed me in ye they beset me in round about well sayd I in the name of the lorde for I shall cutte them away They swarmed about me lyke bees and inuaded me as fersly as fyer that drie thornê but they were sone quenched for I sayde well in the name of the lorde I shall cut theÌ„ awaye I was cast with great vyolence redy to haue fallen but the Lorde sustayned and helpte me The lorde is my streÌ„gth the very same whom I prayse it is he that is my sauynge helthe The voyce of triumph of men ioyfully publysshynge theire sauynge helpe nowe broughte vnto theym is in the tabernacles of the ryghtwyse for the right haÌ„de of the lorde hath broÈt it so mightely to passe The right haÌ„de of the lorde is exellent high the right haÌ„de of the lorde hath brought it so mightely to passe I shall nat dye but lyue and shall publysshe the workes of the lorde He chastysed him with greuouse ernest chastemute but yet he betoke me nat to deth Open ye vnto me the gates of the company of rightwysemen and I shall enter in at them and magnifye the lorde This is the gate of the lorde the rightwyse shall enter in therat I shall magnifye the for thou hast grauÌ„ted me hast brought me a sauiÌ„ge helpe The
the place of thy rest come in thou with the Arche of thy strength Let thy sacrifycers be cled withe rightwysnesse and thy sayntes tryumph ioyfully For thy seruaunt Dauides sake tourne nat a waye thy anoynted The lord swore vnto dauid of his trouth and shall nat reuoke it I shall sette vpon thy feate regall one of the fruyte of thy body If thy chyldren obserue my couuenaunte and my testymonyes wythe whiche I shall instructe them than euen their chyldren shall sytte vppon the seate regall for a longe space For the lorde hathe chosen Syon it is his pleasure there to haue his seate This shal be the place of my reste into all worldes here wyll I sytte for this seate haue I desyred Her yerely fruyt shal I fauourably encrease her poore nedyons wyll I satisfye with foode Her sacrifycers shall I cloth with helth and her sayntes shall reioyse euyn frome theyr verye hertes Here shall I make Dauydes impery to florisshe prosperouslye I haue prouyded a lanterne for my anoynted I shall wrappe his enemyes in coÌ„fusyon and shame but in hym shall I florysshe the beautefull crowne regall The argument into the C.xxxiij psal ¶ Here iÌ„ this ps Da. praiseth brotherly coÌ„corde ECce quam bonum Beholde howe plesaunte and howe ioyfull a thynge it is bretherne to dwell to gyther and to be all of one mynde They ar lyke that precyouse good oyntement which powred vpon Aharons heed raÌ„ne downe into his berde into the berde of AharoÌ„ into the skirtes of his clothê Ye this brotherly loue is lyke the dewe whiche fell vpon the hylles of Hermon and vpon the hylles of Syon For there the lorde gyueth forth his blessynge and lyfe euerlastynge The argumeÌ„t in to the C.xxxiiij Psal. ¶ Here Dauyd exhorteth vnto prayer and to prayse god and that in the nyght ECce nunc Behold prayse ye the lorde all seruantes of the lorde whiche coÌ„tinually appere in the house of the lorde nyghtly Lyfte vp your handes vnto the holy secrete place prayse ye the lorde The lorde might do the good froÌ„ Sion which hath made the heueÌ„s erth The argument into the C.xxxv. Psal. ¶ Here the Prophet excyteth the people to praise god he publyssheth his power both by myracles done for them in that he so exalted them aboue other also he promyseth his helpe to the beleuers in him Idoles and their worshyppers laughed all to scorne The tytle of thys psal Prayse ye the lorde LAudate nomeÌ„ Prayse ye the name of the lorde prayse ye that are the seruantes of the lorde Whiche appere continually iÌ„ the house of the lorde in the porches of the house of our god Prayse ye God for he is a good Lorde prayse his name for it is gloriouse For god hath chosen vnto hym Iacob eueÌ„ Israell iÌ„to his owne proper people For I haue knowen that great is the lorde and our god to be greater than all goddes What so euer lyked him the lorde hath made in heuens and in erthe in the sees and in all depe waters Which caryeth vp cloudes from the farthest partes of therth â— he maketh lyghtenynges with rayne he leadeth forth the wyndes of his treasure houses Whiche smytte the firste begotten in Egypte bothe of man and beaste He sente forthe tokens and wonders in to the myddes of Egypte agaynst Pharao and all his seruauntes Which smytte the most grettest nacions and slewe right valyant kynges As Syhon kynge of the Amorreons and Og the kynge of Bashan and all the kyngdomes of Chanaan And gaue their laÌ„de iÌ„to an heritage eueÌ„ into heritage vnto Israell his people Lorde thy name is setforth for euer and thy memoryall into all ages For the lorde shall auenge delyuer his peple which satisfyed with their punishmeÌ„t shall be pleased agayne with his people The fayned images of the gentyles are but golde syluer â— the workes of meÌ„nes handes They haue mouthes and speke nat eyes and se nat They haue cares and heare nat neither is there verily any breth in their mouthes Thei that make theÌ„ ar lyke theÌ„ they also that truste in theÌ„ Ye of the house of Israell praise the lorde the house of Aharon prayse ye the lorde The house of Leuy loue ye the lorde ye that feare the lorde loue ye the lorde The lorde be praysed from Syon which hath his seate regall in Ierusalem Loue ye the lorde The argument into the C.xxxvi Psa. ¶ Here the Prophet excyteth men to the prayse of god to kindle them therto he putteth theÌ„ in mynde of the creatyon of the worlde and of the myracles shewed for the delyueraÌ„ce of Israhell COnfitemini Honour ye the lorde for he is fauorablye good and hys mercy is sette forthe for euer Honour ye god whiche is the god of all goddes for his mercy is set forth for euer Honoure ye the lorde of lordes for hys mercy is set forthe for euer Whiche alone dothe the great myracles for his mercy is set forth for euer Which by his heuenly wytte hathe made the heuens for his mercy is set forth for euer Whiche hath spred abrode therth aboue the waters for his mercy is set forth for euer Which hath made the great lyghtes for his mercy is set forth for euer The soÌ„ne to haue the preemynence of the daye for his mercy is set forth for euer The moone sterres to beare rule in the night for his mercy is set forth for euer Which smyt the EgyptioÌ„s in their first begoten for his mercy is set forth for euer And led forth Israel euyn froÌ„ the middes of theÌ„ for his mercy is set forth for euer Which cutte the redde see into tway partes for his mercy is set forth for euer And led ouer Israell thorow the myddê therof for his mercy is set forth for euer And threwe down Pharao his host in the red see for his mercye is set forth for euer Which led his people thorowe the wyldernes for his mercy is set forth for euer which smyt downe great kynges for his mercy is set forth for euer Which slewe noble kiÌ„ges for his mercy is set forth for euer As Sihon the kiÌ„ge of the AmorreÌ„s for his merci is set forth for euer And Og the kiÌ„g of BashaÌ„ for his mercy is set forth for euer And gaue their laÌ„de in to an heritage for his mercy is set forth c. EueÌ„ into heritage vnto Israel his seruaÌ„t for his mercy is set c Which remeÌ„bred vs whan we were caste downe for his mercy is setforth for euer And redemed vs from our enemyes for his mercy is set forthe c. Which gyueth meate to euery thinge lyuynge for his mercy is set forth for euer Honoure ye the god of heuens for hys mercy is sette forth for euer The argument into the C.xxxvij psa ¶ In this Psal. it is declared that the Babylonytes asked songes of the Israhelytes beinge with them incaptiuyte whiche answered theyr harpes to be hanged