Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	israel_n	lord_n	redemption_n	2,132	5	10.1091	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10744	A briefe and compendious exposition vpon the Psalme called Deprofundis which haue bene And presentelye is horrible and detestable. Abused in the churche of God. And now translated to the trew sens: to Gods glorie &to the edification and confort of his church. By M. Roberte Richardson batchelere of diuinetie and minister in Londen.; Briefe and compendious exposition upon the Psalme called Deprofundis which have bene.	Richardson, Robert, minister in London.	1570 (1570)	STC 21021; ESTC S105747	9,764	26

copiosa apud eum Redemptio And before hym a plenteouse Redemption ¶ But alas the greatest number of men do shute their eyes at this at theyr owne vices so they slepe in theyr sinnes and extreame Ignoraunce in so muche that no man dothe acknoweledge God to bee mercyfull and so they take no paynes to Inuocate or call for mercy but the godly mā must determinate with him self that god is mercyfull and geueth vs frely for it is only in hys hands power to geue it in none other And mercy is euer before his eyes Misericordia non Ira. That is to saye Mercye not Yre and the plenteouse redemption of hys sone and oure Sauiour Iesus Christ Non parua sed copiosa redemptio That is not a litell redemption but a copiouse plenteouse Redemption besides him there is no Redēptiō Paule declareth briesly saying Iustificamur Gratis gratia ipsius per redemptionē qui est in Christo Iesu that is to say we are Iustified and made righteous by the Redemption that is in Christe Iesu freelye pro nihilo saluos facies eos hoc non ex nobis And that not by oure selfes Sed Dei donum est But it is a gefte of god Et non ex operibus ne quis glorietur And not of works that no mā shold glorye of him selfe so that scripture sayth Nō ex operibꝰ Iustitiae quo nos fecimus sed secundū suā misericordiā saluos nos fecit that is to saye not of the workes that we doe but throughe his mercye hee hathe saued vs for if it were of woorkes then it were not by grace Per memetipsum iuraui dicit Dominus nolo mortem Peccatoris sed magis vt Peniteat cōuertatur viuat that is to saye I haue sworne by my selfe saythe the Lorde I will not the deathe of a sinner but rather thae hee shoulde repente and conuerte and bee saued O beatos felices homines in quorum causa Deus iurat O blessed and happye are those men in whose cause God dothe sweare Et O miseros qui Deo iurante non credunt that is to saye that miserable and wretched are those which doe not beleeue god when he dothe sweare that cannot saye the thinge that is not trewe but veritie it selfe heare he will that all the hope of the godlye sorte shoulde be in his mercye oute of the whiche hope spryngethe a copious Redemption because in the handes of God there is an infynite number to vs and Incredible wayes that God hathe to saue vs for hys mercye is aboue all hys workes and he dothe neuer forget to poure oute mercye Ergo he nedes no intercessors nor medyatours al be it agaynste the Scripture they make many But the holy ghost saithe Vnus est mediator noster Ergo non sunt plures therfore there be not many ergo they that doe make many doe sinne against the holy gost The seeing the feeling of Gods iudgement in our hartes consciences doth engender hatred fleyng from god without the hope of his mercy that is very apostasye rebellion so we shall neuer be pertakers of this plenteous redemption for one droppe of that immaculate bloud hathe bene sufficient to redeme the hole worlde yet he cryeth vpon vs by his holy word and Prophetes saying as testifieth S. Iohn Sanguis Iesu Christi Immundat nos ab omni peccato that is to say the bloud of Iesu Christe doth washe vs frō all our sinnes and as the scripture saith Mundi estis Iustificati estis sanguine eius that is to saye you are made cleane washed Venite haurite de fontibus saluatoris by his bloud not by gold siluer nor precious stones for the kingdome of god is not bought for money Which runneth copiousty at handes feete and hart and neuer is drye therfore it maye be well called a copious redemption as hee commaundeth them that euery godly should come and tast of those fountaines not so contemptuouslye as do the vngodly cast awayes the which sweare so oft by the lordes bloude Venite haurite de fontibus saluatoris that is to say to the vnlearned come tast of the fountaines of your redemer sauiour receyuing the vertue of the same for if he redeeme not Israell from all their iniquities sinnes he shoulde cease from his office therefore let vs geue vigilant labours that our sinnes maye be put away that we may retourne to obraine his grace fauoure c. As Dauid dyd which dispayred not nor withdrew himselfe from god for the multitude of his sinnes but for the anger of God he sought for his mercie and from God that wonded to God that healed the woundes of his harte which neyther man nor Angell coulde heale Et propter legem tuam sustinui te Domine For thy lawe sake I haue taryed loked for thy mercy and trusted in the same how gilty that euer my soule is ¶ For in all thy lawe newe and olde thou hast promised mercy to true penitentes and beleuers in the Lorde for thy promises sake graunt me the same for I embrace thy wordes and promises do beleue the same and in so doing I promise my selfe saluation for because thy promyses cannot lye nor thy ¶ Quamdiu Viuet Israell speret in Christo That is as long as a true christiā do liue let him trust in the lord both in prosperitie and in aduersitie by night day O how happye is he that oftentimes remembreth his sinnes with hope of mercye and seekes the same at the handes of the Lorde heare let vs saye with S. Peter Verbum Vite habes that is to say thou hast the worde of life and the keyes of Dauid for thou dost shut and no man can open thou dost open and no man can shut Heare I might speake of watches kept both in the olde new lawe but for prolixnesse I will not be tedious but I will remember to put my trust in the lord to no other keping his preceptes and rules with thanks geuing to his maiestie for the same and not sayinge with the Fryers the monckes that doe regarde more the preceptes the keping of S. Fraunces and S. Dominickes doe geue greter thankes for that as I haue hard with mine eares Et ipse redimet Israel ex omnibus Iniquitatibus eius And he shall redeme Israell from all his synnes ¶ De saythe not onelye of one sinne or one iniquitie but of all but contrarye to him dyd the Pope that would giue pardons for some and reserued other some to the comming to himself Sed ip se redimet Israel non alius for he himselfe hath redemed Israell and no body ells but he and that is to vnderstande all Christian faithfull people as the angell testifyethe to Zacharie sayinge Ipse saluum faciet Populum suum a peccatis eorū that is to saye he shall saue all hys people from their sinnes his people is the faithefull congregation and no other nor yet shal be partakers of this redemption whiche is to the godly a great comforte and consolation that he hathe redeemed Israell from all their iniquities what soeuer and what kinde of iniquities so euer they were or sinnes and that freelye It is greate folishenes to thinke that god wil not forgeue sinnes vntill the time that he be pleased wyth our good workes ¶ JMPRINTED at London by Thomas Purfoote for William Norton * ⁎ * Mat 10. Ieronim Sapiē 15 Nota. Genesis Rome Note well Esay Ieromie Psal. Nota. mat 10.