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A08283 A pensiue mans practise Very profitable for all personnes, wherein are conteyned verie deuout and necessary prayers for sundry godlie purposes. VVith requisite perswasions before euery prayer. VVritten by Iohn Norden.; Pensive mans practise. Part 1 Norden, John, 1548-1625? 1584 (1584) STC 18616; ESTC S121124 83,439 264

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and haue a taste of eternall saluation that death bee not terrible vnto me but rather when it cōmeth I may with ioy receiue the same in the name of Jesus Christe mine onely sauiour and redeemer Amen Oh Lord increase my faith A praier vppon the Lettany or praier for all men at all times necessary Pray thou in faith for eache degree As God by Iames commandeth thee So shalt thou prosper in thy wayes And liue both many and happy daies THe Lettany beeing a moste singuler deuout praier for the estate of all men in generall and sette out for the vse of the whole congregation as it were with one mouth one voyce to be pronounced begging at the handes of God not onely pardon for such seuerall offences as are therein expressed but also crauing thinges necessary as well for them that are absent as present yea for all men a thing most commendable godly praying one for another as S. Iames willeth Iam. 5. vs to pray one for another that wee may be hearde of God for the prayer of the righteous auaileth much And because the zealous may without the so often repitition of these wordes Good Lorde deliuer vs and we beseech thee c. priuatlye vtter his godly desire of the prosperitie of his Christian bretheren without answering himselfe in those respectes I thought it not much amisse to contriue it into this prayer following the which I pray the Reader willingly to accept OH almighty God and father of all that beleeue and trust in thee Oh Lorde God sonne redeemer aduocate of all thē who faithfully serue thee Oh God holy ghoste who proceeding from the father and the sonne santifiest the elect and chosen ones Oh blessed most glorious Trinitie three personnes and yet but one God haue mercy vpon vs who most miserablie haue offended Remember not our offences nor the offences of our fore-fathers nor punishe vs according to the multitude of our sins Spare vs good Lorde whome thou hast redeemed and so directe all our cogitations and actions that wee giue none occasion of thine anger towardes vs for euer mercifully saue and defende vs frō sinne mischeefe from the craftes and assaults of sathan from thy displeasure and eternall damnation good Lorde for thy mercies sake deliuer vs from darknes of misbeleefe from hautines of minde from mallice enuie hatred and double dealing from euill motions of our corrupt fleshe and from all worldly vaneties Saue vs from plague pestilenee from extreame hunger and famine from sodaine death from heresie and false doctrine and graunt vs alwayes will and ablenes to fulfill all thy most godly commaundementes with a cleane and a pure heart Oh sweete Iesus deliuer vs from all euill euen by thy death and passion by thine anguish of mind by thy bloody sweate by thy glorious resurrection from the deepe of death and hell and by thine assention into thy celestiall kingdome Bee present with vs good Lorde in all our troubles vexation of minde at the howre of our departure hence And for thy meere mercies sake be thou fauourable vnto vs in the day when we must giue account for our life past that we be not rewarded according to our desertes but by thy merites may enioy eternall saluation Oh most mercifull and euerliuing God wee most miserable and most wretched sinners heere humbly prostrating our selues before thee beseeche thee to listen to our petitions and graunt vnto thine vniuersall Church godly deuout preachers of thy word and gospel that it may dayly increase in vertuous and godly gouernment dayly growing and proceeding from faith to faith truely knowing thee and vnfeynedly seruing thee Graunt vnto thy seruaunt Elizabeth our Queene true vnderstanding of thy will and vnto her counsaile knowledge and wisedome That vnder her for her and in thy name they may establish godly Lawes statutes and ordinaunces for our good and godly gouernment and vnto vs thy people grace continually to follow and fulfill the same Be thou good Lord her defendour in all aslaultes of her enemies and so rule her hearte in thy faith seare and loue that she may alwaies seeke to aduaunce thine honour and glory deface superstiton errour and false religion and euer be able to vanquish and ouercome suchas rise vp against her to seeke the contrary Lighten the hearts of all Byshops ministers and Pastours of thy church with right vnderstanding and knowledge of thy worde that they may not onely in speeche doctrine but also by their conuersation and life soundly and sincerely vtter the same to the true edification of thy people Oh Lord let not such as are put in authority to see the due execution of thy lawes be slowe negligent or ignorant therin but endued with grace wisdom vnderstanding boldnes may execute iustice maintain thy trueth without affectiō fauor or respect of persons vouchsafe to endue vs all with continuall vnfeined good will one towards another that wee may liue all the daies of our life in vnitye peace godly agreement pleasing thee by liuing according to the rule of thy blessed commandements Graunt vs Oh Lord feruent desire to be where thy word gospell is preached taught and endue vs with thy grace to heare to beare away not only to heare and beare away but to expresse the same in our life conuersation that the truth of thy gospel which is the fruit of thine holy spirit may dailye increase in vs call home all wandring soules which are carried into blindnes by the subtiltie procurements of sathan his wicked ministers following strange Gods worshipping that that cannot auaile them in their distresse and giue them Oh Lord repenting heartes conuerting the soule Shewe them thy true light that they seeing it though a farre off may by little and little attaine vnto the perfit enioying of the same Strengthen al them that haue taken holde of thee by true faith and pure religiō that they fall not from thence by any deceiuable show of any counterfeit secte comfort those that are weake lift vp those that are downe that they by thee thou in them maist beate down keepe sathan vnder their feete Vouthsafe good Lord to giue succor help cōfort to all such as are in any kind of affliction daunger necessity or tribulation preserue and keepe safe all such as labour trauaile by sea or land for the benefit of our common weale Strengthen all women with child and sende them good deliueraunce comfort all them that are sicke and giue them either patience to beare it or mittigate their greefe giue health and nourishment to al young children and graunt them grace to goe forward in nurture and knowledge of thy will Lorde we beseeche thee to showe compassion vppon all such as suffer impty sonment and giue them deliueraunce at thy good pleasure Prouide good Lord for such poore children as are fatherles or helples consider the cause of all
VV iddowes and be helpfull vnto them in their distresses Lord haue mercy vpon all men forgiue our enemies and such as persecute vs and if it please thee turne the heartes Fructifie those thinges on earth which thou hast appoynted for our vse and so increase the same that we may enioy the fruites thereof with sufficiencie for our necessities in time conuenient And vouchsafe to giue vs grace to fall downe vppon the knees of our hearts with vnfeyned repentannce of all our sinnes that we may obteyne at thy mercifull handes pardon for our offences negligences and ignoraunces and vouchsafe to endue vs with thine holy spirite that we may goe forward in daily amendmēt of our liues gouern the same according to thy wil. Amen Oh sonne of almighty God we beseeche thee to heare vs. Oh Lambe of God that takest away the sins of the world graunt vs thy peace and haue mercy vpon vs. Oh Lord increase our fayth Amen A prayer for the fulfilling of the tenne Commaundements Pray that thou maiest fulfill the will Of him whose hand defends thee still And these precepts forget thou not Which Moyses for thy safety wrot BLessed is the man as sayth Dauid Psalm 1. 2. that delighteth in the Lawe of the Lorde and meditateth therein day and night he shall be blessed in his goodes in all that hee taketh in hand at his going out and his comming in and in all thinges But contrariwise he that declyneth from his commaundemēts and neglecteth them shall be accursed in all his waies and nothing shall prosper with him although for a tyme it flourishe in showe heere the ende of the same will be euill And therfore Dauid in all his prayers considering his owne infirmitie besought the Lord to instruct him in his commaundements saying make mee Oh God to vnderstand thy lawes and I will meditate vppon all thine wonderous works Yea his delight was in the commaundements of God And Saloman sayth Pro. 28. that hee that turneth away his eares from hearing the lawe his prayer shall be abhominable For it is the loue of God that we should keepe his commaundements 1. Ioh 5 Praye therefore that God will stirre vp in you an vnfeyned zeale in all your dooings and enterprises to obserue the law of the Lorde OH almighty Iehouah God of heauen earth who haste promised thy selfe euen from the beginning to be our Lorde and our God our shielde and our Fortresse our buckler and defence our Castell and refuge And who hast brought vs with a mighty and strong hand with an outstretched Arme out of the Lande wherein wee were straungers wherein we liued in bondage vnder the yoke and tytannye of Antechriste and sathan into the lande land that floweth with the Milke and Honny of true religion wherewith thou feedest the soules of thy faithfull ones Grant that as through thy meere mercye and loue thou vouchsafest to bring vs into this worlde and to frame vs to thine owne image and likenes So we may account thee as our onely God worshipping none other besides thee making vnto our selues none image of any likenes either of thinges aboue or thinges beneathe nor bowe or seeke helpe at the handes of any as a God beside thee who as by thy mightye power thou broughtest the children of Israell out of Egipt by the handes of Moses and Aaron where they were in bondage where they were continually oppressed with sundry kindes of vexations both of body and minde So hast thou vhuchsased to bring vs and to deliuer vs from a greater bondage seruitude and stauery euen from the power of Sathan vnder whose tyranny we rested and now escaped not by the pollicie strength or power of any Moyses but by the blod shedding of thine only son Iesus Christ who tooke vpon him the death of the crosse for our sakes to bring vs frō darknes wherein we walked according to the will of the flesh vnto the true knowledge of thee againe to redeeme vs out of the bondage of sin into the land of righteousnes from blinde ignoraunce to the bright shining day-starre of thine heauenly will who art not onely a most loouing and gentle Father but also a moste sharp punisher and reuenger who art not onely desirous that we should come vnto thee but art also most ielious ouer vs least we should seeke or follow any other God besides thee yea in all our afflictions and troubles to seeke onely vnto thee and beeing releeued to attribute the onely meane thereof vnto thy selfe whereby thou hast promised to bee mercifull vnto thousandes that loue thee feare thee seeke thee and truely take hold● of thee as theyr onely God And againe threatnest thy vengeaunce and heauy displeasnre to continue vppon the thirde and fourth generation of them that hate thee and folow straunge Gods Oh sweete God vouchsafe that it may be farre from our mindes to haue any desire once to put our foote towardes any straunge Gods appeare their helpe neuer so likely or plentifull but that it bee bothe now and euer in our hearts to confesse both in word and conuersation that there is none other God besides thee who art most glorious and a most louing Father haue mercy vpon vs. And so vouchsafe to direct vs in all our dooinges cogitations and wordes as we may alwayes and in all thinges fulfil thy will neuer taking thine holy and most glorious name in vaine by blasphemous speeches dishonouring the same Keepe vs moste louing Father not onely from the most detestable sinne of periury whereby thine holy name is often defaced and as it were troden vnder foote as in making it the author of abhominable falshoodes and lyes but from all friuolous and vaine othes which to the great greefe of thy children are moste vncomly in the mouthes of such as vnreuerently and rashly vse it euen in common speeches without any vrgent cause or matter forcing wherby they fal into the most hemous sinne of taking thy most glorious name in vaine but that we may vse such a reuerent manner godly order of vsing thy name for trial of any matter in lawfull causes as thou maist alwaies find vs true hallowers of it therby And forasmuchas thou within sixe daies didst finish al things in the be ginning in the seauenth day didst rest from the same labor commanding vs likewise to obserue the sanctification of the same for euer and to rest from all labours trauailes and worldly busines and not onely our selues but all other whom thou hast committed to our charge as seruaunts Oxen and Asses and such like graunt that wee may not onely lay aside all worldly cares and busines on the Sabaoth day resting our wearied members but may in all thinges sanctifie it and keepe it holy with godly exercises diuine prayers and heauenly meditations with carefull and diligent regard to the auoyding of all wanton pastimes foolish and vncomly exercises and vnlawfull practises whereby oftentimes the affection beeing mooued to impatience powreth
eodem 27 where were 25 eodem 24. desease deseased 26 2 4 as white be as white 32 eodem 6 learne teache 59 2 9 vndeserudly deseruedly eodem eodem 27 wylles wyles ¶ A pensiue mans practise Before we pray we must forgiue if we haue any thing against any man otherwise our heauenly Father will not forgiue vs. Mar. 11. A prayer to Christ. O Sweete Iesus who haste taken vppon thee to bee our intercessor Aduocate vnto God thine heauenlie Father vouchsafe I humbly be secche thee to accompanye me in these my supplications and prayers presenting them vnto his heauenlie maiestie in such sorte as for thy sake sweete Iesus they may be acceptable vnto him to the washing away of my sinnes obteining thinges necessarie for me and all men according vnto his will in all things Amen O Lord increase my faith O Lorde open thou my lips that my mouth may extoll thee with prayse and bee thankfull vnto thee for thy benefites grant that I speake nothinge but that which may bee to thine honour glorie to the reliefe of our necessities bodelye and ghostlie Amen O Lord make speede to sende vs helpe succor from the Tower of thy strength O Lord let thine heauenly kingdome bee alwayes readie to receiue vs to eternall saluation Eternall praises be vnto thee oh God So be it A praier for the assistaunce of Gods holy Spirite Aske what thou wilt and thou shalt haue If thou in Christ the same doo craue For Christ thy Mediator sees When thou to him doost fall on knees ASke and yee shall haue seeke and yee shal finde knocke it shalbe opened vnto you Matt. 7. If yee that he euill can giue vnto your Children good giftes when they aske them how much more shall our heauenlie father giue his holie spirite to thē that faithfully desire it Luk. 11. VVe knowe not what to aske nor how to pray as we ought but the spirite it selfe maketh request for vs with sighes which can not be expressed Rom. 8. Seeing therefore our prayers be vaine and of none effecte without the grace and assistaunce of Gods holie spirite let vs fail downe vnto the throne of his Maiestie praying faithfullie for the same and it shall be giuen vs. O Almighty God omnipotēt father who comfortest such as be sorrowfull and who giuest all good and perfect giftes as thou of thy free fauour and loue hast willed vs in all our afflictions and necessities and as often as we finde our selues burdened with any kinde of tribulation or afflictiō either of bodie or minde to call for ease at thy mercifull handes So vouch safe to heare my crye and to consider the secrete groanes sighes and sorrowes of my sillye soule Oh blessed and eternall God loe heer before the thrōe of thy mercy euen at the gate of thy sweete promises I thy silly creature worke of thine owne hands prostrate my selfe in hearte most humbly beseeching thee to sende downe vppon my darke vnderstanding the bright beames of thine holy spirite to lighten me and to direct me in all my supplications and prayers and especially at this time Oh Lorde for that thou knowest my weakenes wickednes and ignoraunce to be such as I am altogether vnable to frame my requestes according to thy will or to seeke that is truelie for mine owne soules health and am altogether ignoraunt of the right gate to knocke at without thine especiall grace directing and assisting mee VVherefore I most humbly beseeche thee to addresse and prepare mine heart to the true vnderstanding of thy will and my tongue and lippes to the pure and vnfeyned calling on thy holy name euen for thy sonne Iesus Christes sake our onely Mediatour and Aduocate for whose bitter deathes sake I humbly beseeche thee of thy meere fauour and louing kindnes to wasn me and to make me cleane by the operation of thine holy spirite that beeing sanctified I may vtter those thinges which may bee vnto thee an acceptable sacrifice through the same thy sonnes mediation and intercession And that nothing passe the bandes of mine vnsta●ed lippes but that which may beseeme a single heart alwaies sounding to thine honour and setting foorth of thy most woorthy prayse both at this time and at all times Let th●ne holie spirite Oh Lorde come vnto me let it continue with me worke and preuaile effectuallie in me vnto the ende that I may both at this time beginne and for euermore continue as thou willest I shoulde namelie in faith that I fall not in anie temptations In hope that I may constantli● looke for and faithfully attaine vnto perfit vnderstanding of thy will and ablenes in all thinges to fulfill the same Make me also good Lord feruent in charitie that I may freelie and vnfeynedlie euen from mine heart forgiue and forgett all iniuries wronges and euill dooings of such as by any meanes haue ostended me with hartie prayer for their amendment that I approching vnto the throne of thy mercie in a pure and simple hart may hartelie as wel for all others as for my selfe for thinges necessary both for bodie and soule say that prayer which thy deerlie and well beloued sonne Iesus Christ taught vs to say Oh our Father which art in heauen c. Oh Lorde increase our faith A shorter prayer to the like purpose OH God almighty most louing and moste righteeus who vouchsafest to instill into the heartes of thy chosen seruauntes grace vnfeynedly to serue thee and to call vpon thine holy name in their necessitie and distresse Uouchsafe I humbly beseeche thee ●f thy méere mercie to expell out of mine heart all naturall dulnes misbeléefe and blindnes of error And through thine holie spirite to plant in steede thereof perfect zeale and vnfeyned desire to prostrate my selfe in heart before thine heauenlie Maiestie in fayth vnfeyned That at thys time it may please thée so to accept these my supp 〈…〉 cations and prayers as I may obteyne at thy mercifull handes what soeuer thou seest necessary bothe for body and soule through Jesus Christ our onely Sautour and Redéemer Amen Oh Lord increase my faith A morning prayer for the working day Before thou d●o thy worke beginne Thanke God craue pardon for thy sin And then thy worke shall prosper so As want shall neuer breede thee woe WHat a great benefit we receiue at the handes of almightie God by our naturall sleepe none is ignoraunt what perrils wee escape in the darke dolefull night wee may easilie iudge And what fauome the almighty extendeth towardes vs in giuing vs lodging not in the fieldes but in houses not vpon the harde and colde grounde but vppon softe pillowes warmelie couered experience teacheth VVhat thankes for this so bountifull benefits of his we are daily bounde to yeelde I woulde we allknewe and had will to yeelde them accordingly as did Dauid who Psal. 55 in the morning at midday and at night calling on the name of the Lord with thankes sayde Psal.
bloode and purge me with thy grace that I may nowe beginne and for euer continue in liuing according to thine holy and heauenly commaundement to the prayse of thy name and mine eternall saluation sweete Sauiour Amen Oh Lord increase my fayth A short prayer to the like purpose OH Father of mercie and God of all goodnes I confesse vnto thee the corruption which from Adam to vs remaineth in our flesh whereby wee daily rebell against thy diuine Maiestie vouchsafe Oh Lorde I humbly beseeche thee for Jesus Christes sake to forgiue my sinnes and to pardon mine iniquities And instill into my heart vnfeyned repentaunce that the death of him thy Sonne may take away the hea●e burden which the fall of our first Parents layde vpon vs Amen Oh Lorde increase my fayth A praier for the euening When thou betakst thee to thy rest Commit thee to tha'lmighties hest For when thou lyest downe at night Thou art not sure to see day light ALthough that wee can not at all times duely examine our selues as concerning our life past yet once in the day it is most requisite to consider howe we haue spent the time past namely at night to weigh what we haue doon the day before and in the morning to consider howe we haue past the night For although the night was ordeyned for rest yet as sayth Paule 1. Thes 5. we should then watch and bee sober singing prayses vnto the Lord as Dauid did Ps. 42 giuing him thankes for the helpe of his presence that is to say for his protection the day past praying the same in the darke night when all th●●●es by reason of the darknes are hidden and when the wicked god about theyr euill pretended purposes to the disturbance of the godlye Therefore whatsoeuer thou doo Dan. II whether thou lie downe or 〈…〉 be medita●●ng the law of the Lorde OH heauenlie God and eternall Father giuer of all good thinges and protectour of all that loue thee I yeelde thee moste humble and harty thankes for thine inestimable benefites not onely for keeping and preseruing me this day but all my life that neither mine enemies haue preuailed against me as they sought and desired nor anie other misfortune which within this world is incident vnto mankinde hath ouercome me but hast like a moste louing father and carefull Puruey or giuen and prouided for me all thinges necessary In somuch as I haue beene well refreshed and replenished with thy great benefit of feeding me and with thy gracious benefite of clothing me so that I haue not sayn●ed throughe want of so●de ●●t beene ●●●resie● with ouermuch colde for lacke of ravment as with mine eyes to my great greefe I may and doo beholde a number da●●e in diuers corners of the streetes and wayes as I passe who are most greeuously tormented with hunger colde sores and sicknes lamentable to see whom also thou hast bought m●st deerelie and yet s●sterest them to be oppreiled and I who haue deserued no lesse nay rather good Lord a great deale more then some of them haue by thy fatherly goodnes not onely escaped those afflictions but receiued at thy mercifall handes infinite good gifts and vnspeakable benefites for which thine inestimable loue I cannot sufficientlie prayse thee Oh Lorde forgiue mine offences which this day I haue committed doone against thine almightie maiestie whether they be secrete and vnknowne or open whether they were doone in my youth or at any time since pardon them Oh GOD for Iesus Christes sake and vouchsafe me thy grace to amende my life and to returne vnfeynedly to the seruice of thee And for asmuch as I can not continue without thy continuall protection vouchsafe to extende the same vnto me thy wretched creature this night that I may quietly take my rest which thou haste appointed for a refreshment of our wearyed members and hast ordeined the night and darknesse as a time most conuenient to take the same in beeing a time wherein we shoulde to that ende cease from our labours and daylie affayres And vouchsafe vnto me thy poore creature who am of my selfe neyther of power to lye downe nor beeing layde able to rise vppe thine especiall assistaunce and helpe that in thy name I may lie downe and receyue at thy mercifull handes sweete and comfortable reste not according to the greedines of my corrupt nature but as shall be onely expedient for the refreshment of my weake body And for as much good Lorde as thou knowest with what mortall foes wee are continuallye assaulted both sleeping and waking who endeuor by all meanes to entrappe vs by some euill or other which wee heare or see in thys vale of vanitie to our delighte though contrarye to thy will wherevnto we often yeelde and that in the day time much more in the darke and lothsome night wherin all thinges are couered and hidden and when the heauines of drowsie sleepe keepeth downe our vnderstanding in which time of darknes such as intende to worke wickednes are most ready with dilligence abhorring the light to put in practise theyr mischeuous deuises Therfore I most humbly beseeche thee Oh God almightie to preuent thē in their euill imaginations that in no wise they hurt me And to graunt though sleepe to my bodie sufficient and not ouermuch yet to my poore soule watchfull and dilligent waking that I fall into no daunger by yeelding to any euill in the sleepe of my bodie vouchsafe also to garde and defende me that nothing hurte me this night that fire consume me not nor anie thing that belongeth vnto me nor any other daunger whatsoeuer dismay me Keepe me also good Lord from suddaine and vnprouided death and preserue me so by the watch of thine holie Angells that I may take my rest in quiet vntill the morning and then giue my selfe vnto the finishing of my duetie to the discharg of my vocation and fulfilling of thy will vnto my lines ende for which thy fauour and for all things els necessary for me and all other for whom thou hast commaunded vs to pray as for all such as are in anie kinde of affliction in bodie or minde for the testimonie of thy trueth that thou wilt strengthen them and thine whole Church in pure religion For all such as are sicke and diseased that thou wil● eyther restore them to health giue them patience or receiue them vnto thy selfe for the preseruation of our Queene and gouernesse Elizabeth by thy dinine prouidence ferre ouer vs that shee may continue to thy pleasure long and prosperously ouer vs and for this whole Realme of England that thou wilt graunt vs all true repentaunce for our Parents Brethren Sisters Kins●olkes Neighbours and all them that thou wouldest wee shoulde commende vnto thee in prayer Giue mee grace to say that prayer which thy sonne Iesus Christ taught vs saying Our Father which art in heauen c. And for as much as we cannot pray effectually without thine especiall gift of faith vouchsafe to
again for our deliueraunce out of thys mortall life And whilest I liue heere vouchsafe mee an vnfeyned desire to be partaker of that his holy institution and through thine holy spirite to leade my life according vnto thine heauenly will in all thinges keeping my body vndefiled as a fitt receptacle for so heauenly foode that my soule may enioy the benefitte of the mistery thereof by saith according to thine heauenly prouidence through Iesus Christ our sauiour and redeemer Amen Oh Lord increase my fayth A deuout meditation or confession of our sinnes with humble request vnto almightye God that he will vouchsafe to establish true repentaunce in our heartes and of his mercy turne away his plagues which we iustly haue deserued for our manifold iniquities Let vs fall downe with weeping eyes With one consent from heart on knees Our sinnes haue so deserued th●all Nothing so sure as sodaine fall LEt vs sette as a glasse before the eyes of our heartes the cause of the firste floode which was falling from God working iniquity where in the whole worlde Noe wyth a small number of persons only excepted perished Gen. 6. Let vs likewise call vnto our remembraunce the sodayne distructiō of Sodom Gomorra with sue and brimstone from heauen for disobeying the voyce of the lord pronoūced by Lot for their repentaunce wherein we may as it were beholde before hand what will becōe of vs without our spedy repentance neglecting as we do the words message of the Lord reuealed vnto vs by his prophers prechers threatning plagues to follow our wilful ●e●ellion let vs not be like vnto the deaf Adder stopping our eares frō hearing of our iniquiry which wee embrace with such greedines but like relenting harted Niniuits put on the sackcloth of vnfeined repentāce mourning for our many thousand sins with fasting earnest praier frō the lowest to the high est after the good example of Dauid Iob prostrate our selues in hearte with lamēting spirits vnto the mercies seat of our good god who as he is not hastye in plaging expecting our repentaunce so will his punishment bee the greater without our harty speedy conuersiō let vs not therfore be slowe to turne vnto him let vs not deferr from day to day for sodainly wyl the wrath of god come whē we think not of it in hys vengance wil be destroy vs vnawares Pa●● 7. yet so louing is he merciful that if we cal vpon his name making our prayers vnto him vnfeinedly repenting vs of our sins from the bottome of our harts he will heare vs from his holy heauens receiue vs again vnto hys mercy Esd 10. according to his promise vnto Israell let vs remember the wicked king Achab who humbling himselfe and clothing himselfe in Sackcloth sleeping in heirecloth obteined pardon for his sinnes The mercye of the Lorde is so great towardes them that repent that the examples thereof are infinite in the scriptures VVherefore let vs speedely for sake our sins and more and more growe in hatred therof Eccl 17. vnfeynedly cleauing vnto rightcousnes and holynes of trueth Eph. 4. Repent repent for the kingdome of God is at hand Mat. 3. OH Lorde vouchsafe to poure thine holye spirite into our heartes whereby we may sighe lament weepe and euen rent our hearts at the consideratiō of the wicked and abhominable estate of this world which is so farr gonne with the child of selfe loue that without thine vnspeakable mercy it is euen at the point to be deliuered into the pitt of eternall perdition wherefore gyue vs grace wee humblye beseech thee from the high est to the lowest from the greatest to the leaste to repent vs of our sinnes and heartily to turne vnto thee whose high displeasure wee haue deserued through our manifolde transgressions whō thou hast in respecte of our disobedience pronounced rebels bastards children of the bondwomā without repentance barred frō the inheritance which thy son Iesus Christe hath purchased for all true beleeuers Lord what shall become of vs we haue so much yeelded our selues to the desire of sin walked according to the cōuersatiō of the olde man which is corruption so far degenerating frō thy lawes diuine institutions fellowing so much the wil of sathan the lusts of the flesh the vile alluringes of the wicked world that thou hast caste vs off as none of thy children in so much as when wee consider the heauy intollerable burden which by our vnrighteousnes wee haue deseruedly heaped vpō our selues in loosing the fauour of so louing and bountifull a father and so sweete a sauior it driues vs into a greate feare and terrour procuring a great dislike and lo thing of our selues for the time but our nature beeing nothing but corruption falleth into a present forgetfulnes of our ende and turneth forthwith vnto his vomitt againe But most louing God euerliuing when the deserued punishments which hangeth ouer our heades shall light and fall vppon vs for the same what shall wee doo It is prepared and it is comming we can not by any deserts of ours but onely by the intercession mediation and desertes of Iesus Christ which neyther auaileth without our true repentaunce auoyde it Mollifie therefore our harde and stony heartes Oh Lorde for the same thy sonne Iesus Christes sake giue vs lamenting spirites endue vs with vnfeyned sorrow for our sinnes and make vs wylling and ready to returne vnto thee our nature beeing so vile and our blindnes so great that we are moste apte euen with great obedience care and dilligence to serue to please and to obey men of Aucthoritye heere in thys world by whose dis●auour there can aryse but some smal or no hurte or punishment at all And neuer giue our selues or very seldome to the fulfilling of our duties to thee by executing those thinges which thou commaundest vs wherby we breake and forfeit that bande which thy sonne Iesus Christe sealed with his preacious blood vpon the crosse therby confirming for euermore a league and peace betweene thee and such as forsake sinne and cleaue vnto righteousnes and trueth Oh vnhappye creatures that we are who beeing in the very bosome of so louing and so mercifull a God shoulde by yeelding vnto the desires of the fleshe the vanities of the world and the will of sathan bee thruste out of thy presence wherein consisteth all peace all loue all hope quietnes of minde patience long suffering meekenes and all good whatsoeuer But wandring and going astray after our owne corrupt desires what remaineth in vs but strife hatred misbeleefe dispayre couetousnes adultery witchcraft contempt of thy Lawes and all kinde of euill and rest as accursed Lord we acknowledge that sinne iniquity hath gotten the highest roome it sitteth and ruleth in all corners of the earth and righteous dealing simplicity and innocency is condemned of many Roote out therefore good Lorde roote out of our heartes all hautines deceit