Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	holy_a	son_n	trinity_n	4,094	5	10.4029	5	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00483	An exhortation vnto prayer thought mete by the kinges maiestie, and his clergy, to be read to the people in euery church afore processyions. Also a letanie with suffrages to be said or song in the tyme of the said processyons.	Church of England.; Church of England. Litany. 1544.	1544 (1544)	STC 10620; ESTC S109485	8,517	42

miserable sinners O god the holy ghoste procedyng from the father and the son haue mercie vppon vs miserable synners O holye blessed and glorious trinitie one God haue mercy vpon vs miserable sinners O holy blessed and glorious trinitie one god haue mercy vppon vs myserable synners Saint Mary mother of god our sauiour Iesu Christe Pray for vs. All holy aungels and archangels all holy orders of blessed spirites Pray for vs. All holy patriarkes and prophetes apostels martyrs confessours and virgins and all the blessed company of heauen Pray for vs. Remembre not lorde our offences nor the offences of our forefathers neyther take thou vengeance of our sinnes spare vs good lord spare thy people whom thou haste redemed with thy most precious bloud and be not angrye with vs for euer Spare vs good lorde From all euyll and mischief from sinne from the craftis and assautes of the deuyll from thy wrathe and from euerlastynge daÌ„nation Good lord delyuer vs. From blyndnes of hart from pryde vaynglory and hypocrisy frome enuy hatred and malice and all vncharitablenes Good lorde deliuer vs. From fornication al deadly synne and from all the deceites of the worlde the flesshe and the deuil Good lorde deliuer vs. From lightnyng and tempest frome plage pestilence and famine frome battayle and murder and frome sodayne deathe Good lorde deliuer vs. From all sedition and priuey conspiracy from the tyranny of the byshop of Rome and all his detestable enormities from all false doctrine and heresy from hardnes of hart and contempte of thy word and coÌ„mandement Good lorde delyuer vs. By the mystery of thy holy incarnation by thy holy natiuitie circuncision by thy baptisme fastyng and temptation Good lorde delyuer vs. By thyne agonie and bluddy sweat by thy crosse and passion by thy precious deathe and buriall by thy glorious resurrection and ascension by the commyng of the holy goste Good lorde deliuer vs. In all time of our tribulation in all tyme of our wealthe in the houre of deth in the day of iugement Good lord delyuer vs. Â¶ We synners doo beseche the to heare vs O lorde god and that it may plese the to rule and gouerne thy holy churche vnyuersall in the right way We beseche the to heare vs good lorde That it may plese the to kepe HENRY the. VIII thy seruant our kyng and gouernour We beseche the to here vs good lord That it may please the to rule his hart in thy faithe feare and hole that he may euer haue affiance in the and euer seeke thy honour and glory We beseche the to heare vs good lorde That it maye please the to be his defendour and keeper gyuyng hym the victorye ouer all his ennemies We beseche the to here vs good lorde That it may please the to kepe our noble quene CATHERINE in thy feare and loue gyuynge her increase of all godlynes honour and children We beseche the to here vs good lorde That it may plese the to kepe and defende our noble prynce EDVVARD and al the kynges maiesties chyldren We beseche the to here vs good lorde That it may please the to illuminate all bishoppes pastours and minysters of the churche with true knowlege and vnderstandyng of thy word and that both by theyr preaching and lyuyng they may set it forthe and shew it accordingly We beseche the to here vs good lorde That it maye please the to endue the lordes of the counsaile and al the nobilitie with grace wysedom vnderstandyng We beseche the to here vs good lord That it maye plese the to blesse and keepe the magistrates gyuyng them grace to execute iustice and to maynteyne truthe We beseche the to heare vs good lorde That it may plese the to blesse and kepe all thy people We beseche the to heare vs good lorde That it may please the to gyue to all nations vnitie peace and concorde we beseche y e to here vs good lord That it may please the to giue vs an harte to loue and dreade the and diligently to lyue after thy coÌ„mandementes We besech the to heare vs good lord That it may please the to giue all thy people increase of grace to here mekely thy word and to receyue it with pure affection and to bring forthe the fruites of the spirite We beseche the to heare vs good lorde That it may plese the to bring into the way of truthe all suche as haue erred ar deceiued we beseche the to here vs good lord That it maye please the to strengthen suche as do stande and to comforte and helpe the weake harted and toraise vp them that fall and fynally to beate downe Satan vnder our fete We beseche the to heare vs good lorde That it may please the to succour helpe and comfort all that be in daunger necessitie and tribulation We beseche the to here vs good lorde That it may please the to preserue all that trauaile by lande or by water all women labouryng of chyld all sycke persons and yong children and to shew thy pitie vpon al prisoners and captiues We beseche the to here vs good lord That it maye please the to defend prouide for the fatherles children and wydowes and all that be desolate oppressed we beseche the to here vs good lord That it maye plese the to haue mercy vpon all men We beseche the to heare vs good lorde That it maye please the to forgiue our enemies persecutours and sclanderours and to turne their hertes We beseche the to heare vs good lorde That it may please y e to giue to our vse the kindly fruites of the erthe so as in due tyme we maye enioy them to preserue theÌ„ We be seche the to here vs good lord That it may please the to giue vs true repentance to forgyue vs all our sinnes negligences and ignorances and to endue vs with the grace of thy holy spirite to amende our lyues according to thy holy word We beseche the to here vs good lorde Sonne of god we beseche the to heare vs. Sonne of god we beseche the to heare vs. O lambe of god that takest awaye the synnes of the worlde Graunt vs thy peace O lambe of god that takest away the synnes of the worlde Haue mercy vpon vs. O Christ heare vs. O Christ he are vs. Lorde haue mercy vpon vs. Christe haue mercy vpon vs. Lorde haue mercy vpon vs. Our father whiche arte in heauen with the residue of the Pater noster And suffer vs not to be ledde into temptation But delyuer vs from euyll Amen The versicle lorde deale not with vs after our synnes The answere Neyther rewarde vs after our iniquities Let vs pray O GOD mercyfull father that dispisest not the sighing of a contrite harte nor the desyre of suche as be sorowfull mercifully assiste our prayers that we make before the in all our troubles and aduersities when so euer they oppresse vs. And graciousely heare vs that those euyls which the craft and subtiltie of the deuyll or manne worketh against vs be brought to nought and by the prouidere of thy goodnes they may be dispersed that we thy seruauntes being hurt by no persecutions maye euermore gyue thankes vnto the in thy holye churche through Iesu Christ our lorde O lord arise helpe vs and deliuer vs for thy honour O god we haue hearde with our cares our fathers haue de clarid vnto vs the noble workis that thou diddest in their daies and in tholde time before them O lord arise helpe vs and deliuer vs for thy names sake O lory to the father the sonne and to the holy goste as it hath ben from the beginning is and shalbe euer world without end Amen From our enemies defend vs O Christe Graciousely looke vppon oure afflictions Pitifully beholde the dolour of our harte Mercyfully forgyue the synnes of thy people Fauourably with mercy heare our prayers O sonne of Dauid haue mercy vppon vs. Both nowe and euer vouchesaufe to here vs Christ Graciousely here vs O Christ Graciousely heare vs O lorde Christe The versicle O lorde let thy mercie be shewed vpon vs. The answere As we do put our truste in the. Let vs pray WE humbly beseche the O father mercifully to loke vpon our infirmities for the glorie of thy name sake tourne from vs all those euilles that we moost rightuously haue deserued Graunt this o lord god for our mediatour and aduocate Jesu Christes sake Amen O God whose nature propertie is euer to haue mercy and to forgyue receyue our humble petition though we be tied and bounde with the chaine of our synnes yet lette the pitifulnes of thy great mercye leuse vs for the honour of Jesus Christes sake ourmediatour and aduocate Amen ALMIGHTY and euer lyuynge god whyche onely workest great meruailes sende downe vpon our bysshops and curates and al congregations commytted to their charge the healthfull spirite of thy grace and that they may truely please the powre vpon them the contynuall dewe of thy blessynge Graunte this O lorde for the honour of our aduocate mediatour Jesu Christe Amen WE beseche the O lorde to shewe vpon vs thyne exceding great mercy which no tongue can woorthily expresse and that it may please the to deliuer vs from al our sinnes and also from the paynes that we haue for them deserued Graunt this o lord thorough our mediatour aduocate Jesu Christ Amen GRAVNT we beseeche the O almyghty god that we in our trouble put our hole confidence vpon thy mercy that we may against al aduersitie be defended vnder thy protection Grant this O lord god for our mediatour and aduocate Jesu Christis sake Amen ALMIGHTY god whiche haste gyuen vs grace at this time with one accorde to make our coÌ„mune supplicatioÌ„s vnto the and dost promise that whan two or thre be gathered in thy name thou wilt grauÌ„t their requestes fulfyll nowe O lord the desires and petitions of thy seruantes as may be most expedient for them grauÌ„ting vs in this worlde knowledge of thy trueth and in the world to come lyfe euerlasty ng Amen IMPRINTED at London in Pletestrete by Thomas Berthelet printer to the kinges highnes the. XXVII day of May the yere of our Lorde M. D. XLIIII Cum priuilegio ad imprimendum solum A prayer of Chsostome

eyther in his trueth his goodnes or in his almightie power certainely assuring our selfe that both of his omnipotencie he may do what soeuer shall please his goodnes and also for his infinite goodnes and fatherlye affection towarde vs that he woll both here and graunt al our lauful and godly requestes after that measure sort and degree as he of his infinite and incomprehensible wisdome knoweth the thynge to be moost mete moost conuenient and behofeful both for his own glorye and honour and for the profit behoufe and commoditie of vs his children Furthermore also it is necessarily requyred to that that our prayer may be acceptable vnto our heuenly father to haue charitie and brotherly loue betwixt neighbour and neighbour and towarde all our euen christen So CHRISTE him selfe teacheth vs sayinge whan you stande to praye forgyue if you haue any dyspleasure agaynste any personne that your father whiche is in heauen maye forgiue you It is a true saying that saint Augustine sayeth There is no good fruicte no good deede no good woorke whiche springeth not out of the roote of charitie And saincte Paule teacheth plainely that where as charitie lacketh nothyng can auayle vs. And moreouer we must in our prayer be ware of vayne glory and prayse of man outwardly shewing a great pretence of holynes and being vayne of true godlynes inwardly onely to haue the commendation of men before the world for if we so do we shall lose the reward and benefit of our prayer as our sauiour CHRIST saieth his owne selfe We must take hede also that we thincke not the vertue of prayer to consiste in multiplying of many wordes without faythe and godly deuotion thynckyng as the heathen doth that for our many wordes or moche speking we shalbe herde of our heauenly father Who so euer doth thinke so he shall deceyue him selfe for god doth not regarde neither the swete sound of our voice nor the great num ber of our woordes but the ernest feruentnes and true faythful deuotion of our hartes Fynally we muste beware in our praier of that common pestilent infection and venemefull poyson of all good prayer that is to say when our mouthe prayeth and our hartes praye not Of the whiche the prophete Esaie complayneth sore And our sauyour in saynte Mathewes gospel rebuketh the pharisees for the same saying thus O hipocrites Esaie the prophet prophected well vppon you when he sayde thus This people draweth nighe me with theyr lyppes but their hartes are farre from me that is to saye they speake with their tongue and lippes the wordes of praier but in theyr harte they mynde no thyng lesse then they speake as that the goodnes of the prayer stode in the outwarde speking onely of the woorde and not in the inwarde true and faythfull request of the harte And to the intent therfore your hartes and lyppes maye god together in praier it is verye conuenient and moche acceptable to god that you shuld vse your priuate prayer in your mother tongue that you vnderstandyng what you aske of god may more ernestly ferueÌ„tly desyre the same your hartes myndes agreing to your mouthe and woordes Wherfore let vs eschewe good people in our prayers al the afore rehersed vices for elles we shall not obteine our petitions and requestes but contrarye wyse we shall hyghly displease god and greuously offende him Therfore good Chrystian bretherne seynge we are come togyther to praye let vs do it accordyng to our bounden duetie and as it ought to be done Let vs truly praye with a faithfull harte and a sure affiaunce of our heauenly fathers infinite mercy grace and goodnes let vs make our prayers beyng in loue and charitie with all and euery one of our neighbours euer hauing in our herte an ernest request and desyre of those godly benefyttes which are appointed in goddes worde that we shulde pray for and yet not prescribing vnto god either the tyme place measure or degree of his gracious benefittes but holly committing our selues to his blessed wil and pleasure receyuyng in good woorthe and with thankes giuinge what so euer and when so euer it shall please his gracious goodnes to bestowe his gracious gyftes vpon vs. Let vs also fournishe and beautifie this our prayer that it may plese god the better and delite the eares of our heauenlie father with fasting and holsome abstinence not onely from all delicious liuing in voluptuouse fare and from all excesses of meate and drinke but also to chastyse and kylle the synfull lustes of the bodye to make it bowe and redy to obey vnto the spirituall mocions of the holye gooste Let vs also furnish it with almes dede and with the woorkes of mercie and charite For praier is good and acceptable vnto god when it is accompanied with almose dedes with the workes of mercy as the holy man Thobye sayth with the whiche and vsyng the vertues afore rehersed and also eschewyng dyligently the foresayde vices our prayers shalbe of muche price and value as was the prayers of Hely Danyel Moyses before our heauenly father and that for our sauiour Jesus Chrystes sake whiche hathe redemed vs with his preciouse bloude and hathe signed sealed vs vp to euerlasting life To whom both now and euer with his father and the holy goost be glorie and honour without ende AMEN AS THESE holye prayers and suffrages folowynge are sette furthe of most godly zeale for edifying and stirring of deuotion of al true faythfull christen hartes so it is thought conueniente in this coÌ„mune prayer of procession to haue it set furthe and vsed in the vulgar tungue for stirringe the people to more deuotion and it shalbe euery christen maÌ„s part reuerntly to vse the same to the honour and glory of almighty god and the profit of their own soules And such among the people as haue vokes and can reade may reade them quietely and softly to them selfe and suche as can not reade let them quietly attentifely gyue audience in tyme of the said prayers hauynge their mindes erect to almighty god deuoutly praying in theyr hartes the same petitions which do entre in at their eares so that with one sounde of the hart and one accord God may be glorified in his churche And it is to be remembred that that whiche is printed in blacke letters is to be sayde or songe of the priest with an audible voice that is to say so loude and so playnly that it maye well be vnderstande of the hearers And that which is in the redde is to be answered of the quiere sobrely and deuoutely O GOD the father of heauen haue mercy vpon vs miserable sinners O god the father of heauen haue mercy vppon vs myserable synners O god the son redemer of the world haue mercy vpon vs miserable sinners O god the son redemer of the world haue mercie vpon vs miserable sinners O god the holy goost proceding from the father and the son haue mercy vpon vs

Selected quad for the lemma: mercy_n

Text snippets containing the quad