afraide of them for the Lord thy God is with thee Deu. 20. If you goe to warre against your enemies that vexe you you shall blow with the Trumpettes and you shall be remembred before the Lord your God to be saued from your enemies Num. 10. The Victory of the Battaile standeth not in the multitude of the hoast but the Strength and Triumph commeth from Heauen Macha 3. He that hath clean hands and a pure heart and that hath not lifted vp his mind to vanity nor sworn to deceiue his Neighbour he shall receiue the blessing from the Lorde and victorie of his enemies and righteousnesse from the God of his Saluation c. Psalm 24. Here followeth the Letanie to be vsed vpon Sundayes Wednesdayes and Fridayes and at other times when it shall be thought convenient O God the father of Heauen haue mercy vpon vs miserable Sinners O God the Father of c. O God the Sonne redeemer of the World haue mercy vpon vs miserable Sinners O God the Sonne c. O God the holy Ghost proceeding from the Father and the Sonne haue mercy vpon vs miserable Sinners O God the holy Ghost c. O holy blessed and glorious Trinity thrée persons one God haue mercy vpon vs miserable Sinners O holy blessed c. Remember not Lord our offences nor the offences of our forefathers neyther take thou vengeance of our Sinnes spare vs good Lord spare thy people whome thou hast redéemed with thy most precious blood and be not angrie with vs for euer Spare vs good Lord. From all euill and mischiefe from sinne from the crafts assaults of the deuill from thy wrath and from euerlasting damnation Good Lord deliuer vs. From all blindesse of heart from pride vaine glory and hipocrisie from enuie hatred and malice and from all vncharitablenesse Good Lord deliver vs. From Fornication and all other deadly sinne and from al the deceits of the world the flesh and the deuill Good Lord deliver vs. From lightning and tempest from plague pestilence and famine from battel and murther and from sodain death Good Lord deliver vs. From all sedition and priuie conspiracy from all false doctrine and heresie from hardnesse of heart and contempt of thy worde and commaundement Good Lord deliver vs. By the mysterie of thy holie Incarnation by thy holy Natiuitie and circumcision by thy Baptisme Fasting and Temptation Good Lord deliver vs. By thine Agonie and bloodie sweat by thy Crosse and passion by thy pretious death buriall by thy glorious resurrection and ascension and by the comming of the Holie Ghost Good Lord deliver vs. In al time of our tribulation in all time of our wealth in the houre of death and in the day of iudgement Good Lord deliver vs. We sinners doe beséech thée to heare vs O Lord God and that it may please thée to rule and gouerne thy holy Church vniuersally in the right way We beseech thee to heare vs good Lord. That it may please thée to kéepe and strengthen in the true worshipping of thée in righteousnesse and holines of Life thy seruant Iames our most gratious King and Gouernour We beseech thee c. That it may please thée to rule his heart in thy faith feare and loue that he may euermore haue affiance in thée and euer séeke thy honour and glory We beseech thee c. That it may please thée to bee his defender and kéeper giuing him the victory ouer all his enemies We beseech thee c. That it may please thée to blesse and preserue our gracious Quéene Anne Prince Henrie and the rest of the King and Quéenes royall Issue We beeseech thee c. That it may please thée to illuminat al Bishops Pastors and Ministers of the Church with true vnderstanding and knowledge of thy word and that both by their preaching and liuing they may set it forth and shew it accordingly We beseech thee c. That it may please thee to indue the Lords of the Counsel and all the Nobility with grace wisedome and vnderstanding We beseech thee c. That it may please thée to blesse and keepe the Magistrates giuing them grace to execute iustice and to maintaine truth We beseech thee c. That it may please thée to blesse and keepe all thy people We beseech thee c. That it may please thee to giue to all Nations vnitie peace and concord We beseech thee c. That it may please thee to giue vs an heart to loue and dread thee and diligently to liue after thy Commaundements We beseech thee c. That it may please thée to giue to all thy people increase of grace to heare méekely thy word to receiue it with pure affection and to bring foorth the fruits of thy spirite We beseech thee c. That it may please thée to bring into the way of truth all such as haue erred and are deceyued We beseech thee c. That it may please thée to strengthen such as doe stand and to comfort and helpe the weake hearted and to rayse vp them that fall and finally to beat down Sathan vnder our féet We befeech thee c. That it may please thée to succour helpe and comfort all that be in danger necessity and tribulation We beseech thee c. That it may pleafe thée to preserue all that trauell by land or by water all women labouring with Child al sicke persons and yong Children and to shew thy pitty vpon all prisoners and captiues We beseech thee c. That it may please thée to defend and prouide for the fatherlesse children and widowes and all that bee desolate and oppressed We beseech thee c. That it may please thee to haue mercy vpon all men We beseech thee c. That it may please thée to forgiue our enemies persecutors and slanderers and to turne their hearts We beseech thee c. That it may please thee to giue and preserue to our vse the kindly fruits of the earth so as in due time wae may enioy them We beseech thee c. That it may please thée to giue vs true repentance to forgiue vs all our sinnes negligences and ignorances and to endue vs with the Grace of thy holy Spirit to amend our liues according to thy Holie Word We beseech thee to heare vs good Lord. Sonne of God wée beseech thee to heare vs. Sonne of God wee beseech thee to heare vs. O Lambe of God that takest away the sinnes of the world Grant vs thy peace O Lambe of God that takest away the sinnes of the world Haue mercy vpon vs. O Christ heare vs. O Christ heare vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Christ haue mercy vpon vs. Christ haue mercy vpon vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Our father which art in heauen c. And lead vs not into temptation But deliuer vs from euill Amen The Versicle O Lord deale not with vs after our
night with thy mighty hand and bring mee to the light of the next day Renue in me a right spirite that I may receaue strength and abilitie to do thy righteous will and to stand against all the assaults of Satan that the old man which I beare about in my body may be crucified daily in me and the desire of sinne and errour of worldly vanities may bee destroyed and the life of my Sauior may alwaies appeare in me Lord grant me these and all other good graces euen for Iesus Christs sake my onely Lord and Sauiour in whose name I humbly begge them at thy hands saying as he hath taught me Our Father c. ¶ A Prayer for the Morning O Lord thou high and mightie whose Glorie and Maiesty may not be comprehended whose woord is true whose commandement is strong thou that ridest vppon the Cherubins and flyest with the winges of the wind Thou God of all mercie most woorthy to be sought before whome the Hoastes of Heauen stand with trembling whose Ordinance is dreadfull whose Lookes drieth vp the depthes whose hands ruleth the starrie Firmaments whose goodnesse onely giueth the fruits of the Earth whose wrath maketh the Mountaines to melte and consumeth the wicked whose truth beareth witnesse and mercie saueth the sorrowfull Sinner Thou thou incomprehensible Creator that neuer tookest beginning and wantest end Sith of nothing thou hast wrought me with the wonders of the world to thy most séemly shape and vouchsafest thy drery Death and passion to drowne the danger of my sinnefull deserts and hast as a carefull Captaine cherished my bodie with comfortable giftes vnto this present day Continue oh God such goodnesse towards me vnworthy which doe here with a contrite heart and bowed Knées appeale to the height of thy mercie and louing kindnesse to accept my vnequall thankes for the same humbly beséeching thy Fatherly goodnesse that thy holy hand may still renew in me thy former gifts plenteouslie powred vpon me from the prime of my birth vnto this present not remembring good Lord my vnworthines of the same nor frailty of my passed yeares that speaketh against me but altering the ministers of thy wrath into milde mercie Graunt I beséech thée that through the assistance of thy holy Spirit I may be led to correct what is amisse and that I may now this day and euer hereafter perseuer in setting ordering and performing all my trauailes councels and studies as best may accord with thy blessed will and cancell the handes of my heauye charge Assist me oh Lord of all power with thy prudent skill and heauenlie grace that I may bee truelie able to aduance Iustice and to hate wrong and so be found faithfull in all that I take in hand Plant I beséech thée by thy heauenlie grace and feare with obedience in mee and kindle in me the loue of thy holy spirit that I may perseuer in the truth of thy word without doubt or wauering to the end Graunt this oh mightie God of Hoastes for the Merites and Passion of thy deare Sonne my Lord and Sauiour Iesus Christ Amen ¶ A Prayer for the Euening O Most mercifull GOD and louing Father with feare and reuerence I approach to thy throne this night that stealeth on me like a thiefe I thanke thée for preseruing me this day past and I beséech thée suffer me not to fall into the horrours of the night Forgiue me the innumerable offences that I haue cōmitted this day those also which if thy Grace preuent me not I am like to fall into this night Pardon them oh Lord they are more in number then the sand in the Sea and more heauie to me then if Mountaines were layd vpon my breast But I beséech thée receaue me to mercie and giue me grace to be more carefull of the performance of thy holie will Suffer no vncleane thoughts to pollute my bodie and soule and whether I sléepe or wake giue thine Angels charge ouer me that at what houre soeuer thou callest me I may like a faithfull souldier be found ready to attend thée my Lord and God euen for Iesus Christs sake my onely Lord and Sauiour Amen ¶ In the multitude of thy mercies will I enter into thy house oh GOD and in thy feare lift vp my handes and heart towardes thy sacred seate and honour thy Holy name ¶ The Confession of a Sinner O Most blessed Father of euerlasting blisse and gracious giuer of all goodnes I say most precious Patron of all Princely power and God of all mercie I wretched sinner and vncleane Creature with so much humilitie as possible in me is and with full trust in thy goodnesse doe prostrate my selfe before thy Sacred seate confessing my grieuous huge and déepe offences wherewith I haue offended thee my most louing Father euen vntil this houre I haue not feared to commit those execrable wicked déeds which thy onely beloued Son my humble Lord and Sauiour by his bitter bloud-shedding hath washed and with so pinching panges purged I confesse also vnto thée most mercifull father my great and horrible ingratitude wherewith I vnwoorthy creature haue euer most vnthankefullie answered thée and thy Sonne in liew of all the loue goodnesse and fidelitie which thou hast bestowed on mee which now so long and many years hast spared my wickednesse and sinne and benignely suffred all iniurie and contempt offered thée through my disobedience and wilfulnesse Yea thou hast required mee to repentance with great gentlenesse that thereby thou mightest winne my heart to decke thy Habitation therin with the Boughs of thy Loue. And how often oh Lord GOD haste thou knocked at the Doore of my Conscience by thy inspiration wooed mee with thy benefites cheared mee with thy comforts and most mightilie put to flight my dreadfull daungers yet hast thou suffered repulse I haue alwaies turned ny backe to thée and thou notwithstanding haste méekely suffred it Oh how iustlie couldest thou haue throwen me to Hell yet mercifullie hast spared me Truelie it is maruaile most sweet Sauiour that my heart breaketh not through vehement sorrow when I recount these things Neither is Hell it selfe with all his paines of force to correct my malicious wickednesse I am vnworthy to bee called thy creature or one whome the Earth should sustaine or nourishmentes yéeld their naturall food Meruaile it is oh Lord that thy Creatures and Elements do not reuenge the iniurie and contempt which I haue made thée through my manifold iniquities But now most louing Father haue mercie I beséech thée on me and to me miserable and desolate sinner Turne the eyes of thy diuine fauour and with the winges of thy mercie couer my infirmitie Open vnto mee the Bowels of thy benignitie and receiuing me into thy fauour forgiue my slackenesse in turning to thée Open to me thy bosome of bountie and louing kindnesse and replenish me with the nourishment and solace of thy grace I beséech thée Lord God sith of thy mercie and for thy Sonnes
sake thou hast hitherto spared me confirme now that swiftly in me whervnto from the beginning I am ordained And woe to me vnhappie sinner that haue left so louing and mercifull a Father who euer tendered me Yet haue I denyed thée in my heart wherein thou hadst determined the Tabernacle of thy delight and haue defiled it and made thereof a vessell of iniquitie and a denne of vncleane Spirits I confesse my selfe oh Lord the most wicked of all that the world sustaineth But neuertheles I trust in thy goodnesse For as my sinnes be aboue number so is there no number of thy mercies O most louing Father if it séeme good to thée thou canst make me cleane Heale my soule I confesse I haue sinned Remember Lord those comfortable words which thou spakest by the Prophet saying Thou hast done wickedly with many yet turne to me and I will receiue thee Truelie most mercifull Father I trust assuredlie in these swéet words and with my whole heart turne mee to thée as though thou hadst spokē these words to me alone and wouldest call none other for I am the vncleane and vnfaithfull soule the prodigall and wandring Sonne who hath alienated my selfe from that Father of Light from whome all goodnesse springeth loosing and neglecting all thy large giftes which of thy bountifull liberalitie thou hast graunted I haue straied from thée like a wandering shéepe I haue forsaken thée the fountaine of Liuing Water and digged to my selfe muddie pittes séeking outwarde comforts which hold no water haue followed Temporall and transitorie delights which vanish swiftlie as smoake I haue left also the bread of Life and eate the dregs of Swine following mine owne sensuall appetite and beastlie affections I haue forsaken thée the chéefe most perfect and continuall good and haue enclined to terrestriall and transitorie things Therefore I am become Naked Poore Miserable and vncleane and as a Calfe tied doe festure through mine owne infirmities But I praie thée oh Father remember not the contempt and Iniurie thou hast receiued of me pardon the passed faults of my tender yeares let not the old soares of wandring youth in setled yeares breake out to new bléeding woundes Accept the pittifull passion of thy deare Sonne in satisfaction of my former heaped euils graunt Lord to mee sorrofull sinner the assistance of thy holie Spirit to continue this I haue begunne to the health of my Soule and quietnes of mind and my tongue and heart shal speake the Triumph of thy louing kindnesse and mercie both now and euer Amen Eccles 4. Deliuer him that suffreth wrong from the hands of the oppressour and be not faint-hearted when thou sittest in Iudgement decide Law with Equity and Iustice with mercy bee fauourable to the Fatherlesse and bee in steade of a Husband vnto their Mother so shalt thou bee blessed in sight of the Highest and he shall loue thee more then doth thy Father and Mother Eccles 9.12 Day and night let the broad Gates of thy bounty be open to the Discreete and Vertuous Set honour alwaies vppon the head of the lowlye But to the prowde and ambicious keepe thy selfe secret and straunge giue not thy bread vnto him least hee become mightier then thy selfe nor trust not thine Enemy at any time for like as Iron cankereth so doth his wickednesse though he humble himselfe greatly yet locke vp thy mind and beware of him set him not by thee nor on thy right hand least he turne get into thy place take thy roome and possesse thy Seat Pro. 16. The cherefull countenance of the King is Life his louing fauour is as the Euening deaw L Loue God aboue all A Accept the wise D Doe no man wrong I In mercie delight E Expect a reward E Encrease Knowledge L Let vertue guide I In Prayer persever Z Zelously aske A Acknowledge Sinne. B Beware of presumption E Enuie no man T Tender the Helpelesse H Hope for Heauen Holy briefe and comfortable Meditations or Prayers discifering in Alphabet forme the gracious name of the Ladie Elizabeth L LOath not the Prayer of one that is in trouble turne not away thy face from the needie despise not the selie sewter nor grieue the heart of the helpelesse for if he complaine in the bitternesse of his soule his prayer shall be heard euen hee that made him shall heare him LIghten in mee oh God the Image of thy selfe though I looked backe from thy Lawes chastice me to amendment but suffer not the woorke of thy hands to perish Thou hast created my heart and giuen me a will to order the same so Lord I most méekelie yéeld the same again into thy hands I pray thée by thy holie spirite so direct my waies counsels and woorkes that they may be of chiefe regard with thée good God the giuer of all mercie suffer not my Soule to perish through the infirmitie of my flesh For thy Sonnes sake and thine own glorie set both now and euer his death and passion betwéene thy iust Iudgement and the perill of my soule I thirst after thée oh God and sith thou seest my heartie desire is to serue thee and liue in thy rule and to die in thy Faith and fauour allowe of mee and with thy mightie hand assist me Graunt that the Celestiall kingdome of thy grace and mercie euer occupie my heart and worthilie purchase me the sweet participation of thy glorious Throne and Maiestie Deliuer mee Lord through thy grace for in all my proper woorkes and deuises can be found no sure shield of defence for me Cast not away my sorrowfull soule Remember the pittifull Passion of thy deare Sonne and suffer it not to perish Guide my féete in the shining light of thy Veritie carrie me aloft from the snares of the vngodlie and from the traitorous trappes of the malicious saue me Suffer not thou oh Prince of all power who rulest the heauens and earth that any canckred or malicious stomacke rebell or increase against me Pardon my cursed crimes release my direfull debts giue me againe thy grace wrappe vp my woefull wounds that fester in my feeble flesh graffe mee a new with the garnishing of thy grace so shall thy glorie growe and my gained gladnesse heale my groning griefes If I deserue the fulnesse of thy furie to fall vpon me yet as a louing Sauiour rule ouer the roughnesse of thy rage and let thy most meeke mercie measure my paine as thou haste donne vnto numbers Grant most gracious God of all victorie that I may euer haue thy power and right hand to be my resident Rocke of refuge Giue gracious eare to my requests bee thou my staie in euerie storme and perill for all mans staies are vnsteadie Beate downe therefore mine enemies with thine own hand and Sword which art mine onelie aide and Protectour giue me thy grace and I shall neuer cease to giue thée glorie both with my tongue and heart shal I ioyfully sing Dominus illuminatio mea salus mea quem
timebo Dominus Protector Vitae me à quo trepidabo The Lord is my light and my saluation whome then shall I feare the Lord is the strength of my life of whome then shall I be afraide Amen A ALL thy delight being in equitie and Iustice incline thine heart to me cy then shall thy light breake forth as the morning spring and thy health florish thy righteousnesse shall preserue thee and the glorie of the Lord shall imbrace thee ASsist me oh God with thy grace and enrich me with thy Spirit illuminate my mind with thy vnderstanding be vnto me a sure saluation and whome should I feare Trulie neither will I feare any bodilie or ghostlie enimie thou being the strength of my life Though innumerable hostes doe rise against me my Spirite shall trust in thee and in my heart will I neuer bee affraide Arme mee with strength of warre oh GOD and teach my hands to wage battaile And I shall laye flat the enemies of thy truth and ioyfullie resist all those that rise against me My life shall euer declare thy sauing health and my soule shall not cease to sing thy praise Thou haste deliuered mee from the chaines of Hell and when I haue beene wrapped in the dangers of death thou hast cleared my pathes of all stumbling blocks and made thy rich mercie my Candle Lord if I haue beene vnthankefull a broken minde shall bee thy sacrifice my heart shall euer dwell in the house of thanksgiuing and my sptrit still mourne for her vnkindnesse Saue mee Lord I beseech thee in the day of my distresse for thou art the Horne of my health the shield of my glorie and bearest vp mine infirmitie Let them bee consumed in their deuises that shall worke against mee and faile of their force in the houre of their pretence Powre vpon them the Viall of thy wrath let them sinke by themselues and saue thy Seruauntes that trust in thy mercie I will honour thée for my sauiour and praise thée for a God aboue all Gods Amen D DOubtles God is gracious and mercifull he forgiueth sinnes in time of trouble and is a defender of them that seeke him with heartie prayer and wholie put their trust in his mercie and truth DIrect my feete oh Lord in the waies of peace and keepe my hands cleane from innocent blood Lord giue me grace to performe the trauailes of this Pilgrimage before thée with a pure mind and cleare conscience that when thou shalt shew thy selfe towards euerie creature according to their déedes I may be rich in thy mercie and not dread thy presence To thy mercie I appeale I flie vnto thee I depend on thée fearing thee and reuerencing thee louing thee and trusting in thee If thy wrath waxe hot against mee I cannot withstand If thou punish me according to my deserts I cannot beare deale mercifullie therefore with mee heale my sores and pardon my sinnes Whilest I tread this wearie Laborinth leaue mee not Lord to my selfe but graunt mee thy continuall grace for my staffe I am not of might in my selfe to doe any thing that is good my righteousnesse and glorie stand in thy hand Therefore oh Lord I appeale to thy mercie and pray thy grace that I may in mind be made strong with thy holie Armour which I desire may bee thy righteousnesse for my Brest-plate firme faith for my Target hope of mercie for my Helmette and true knowledge of thy woord for my Banner so that I may stand here strong and perfect against thine enemies and in a newe life participate thy ioyes I will blow thy wonderous name through thy people and will praise thee amongst all the faithfull My praises shall haue being vnto the farthest part of thy congregation and my vowes will I performe in the sight of all them that feare thee I will endeauour that the endes of the World shall remember themselues and will do my best to turne them vnto thee Giue me therefore ioyfulnesse of heart rest of conscience continuall comfort in thy word and truth and that I may with a thankefull mind aduance thy name for euer y YEa in the feare of God who so liueth shall gather his Fruites in a pleasant Garden of blessinges it giueth thee true Honour Glory Triumph and ioyfull Crowne YEa in the multitude of all my sorrowes that euer I haue had in my heart Thy comforts oh Lord haue euer refreshed me Such is thy louing kindnesse and aboue all thy mercie that if I should straie farther in my vnthankefulnesse mine owne thoughtes would accuse me Therefore I doe come vnto thee to bee taught thy Testimonies that I may make thy Lawes my delight Truelie hoping of thy grace for my assistance I do meane to make thy cōmandements an Alley of my pleasure to walke in and the Trueth of thy woords will I weare on as an Armour against mine enemies Guide my fleshlie eies oh Lord least they behold vanities and my heart in thy righteousnesse Plucke my féete into the pathes of thy Precepts when they would wander print the remembrance of thy goodnesse alwaies in the table of my heart and let my power faile to offend thée Heape my hands with sure hope of my saluation satisfie my faith in the forgiuenesse of my sinns that my fraile flesh wauer not in thy mercie Temper my tongue oh Lord that it alwaies teach thy Testimonies locke vppe my lips that out of my mouth doe not procéede neither blasphemie of thy name Hazard to my soule nor hinderance to any creature Bowe downe thine eares oh Lord and strengthen me in these requestes For behold I bowe the knées of a contrite heart and with assured mind do hope them for the truth-sake which I will euerlastinglie praise To thée bee glory for euer and euer Amen E EXercise mercie and set thy bread and Drinke vppon the table of the poore and hungry couer the Naked with thy clothes and these shall deliuer thee from Sin and Death and not suffer thy Soule to come in darkenesse EZechiell the Prophet saith When the wicked turneth from his vngodlines hee hath done he shall saue his Soule With thy Seruant Esay therefore I say oh Lord thou art a great and feareful God Thou kéepest couenant and mercie with them which loue thée and kéepe thy commaundements And with thy Apostle Barnabie I acknowledge I haue sinned I haue offended I haue beene disobedient and gone backe yea I haue departed from all thy pathes and Iudgements Lord to thée belongeth righteousnesse and Mercie to me shame and destruction for my Iniquitie Yet Lord enter not into iudgement with thy seruant for no flesh is righteous in thy sight neither correct mee in thy wrath for then I shall not abide it Haue mercie vpon me oh Father from the depth of thy mercie take pittie vppon mee forgiue Lord heare my Praier and blot out mine offence Let thy louing face shine ouer the worke of thy handes that lieth waste Lord for thy owne sake doe it Encline
thine eare and heare mee behold how desolate I am stretch out thy hand and helpe mee Lord I desire to come to thée and my weakenesse is such as without thy helpe I am not able to raise my selfe vnto thée Therefore Lord remember thy swéet promises tarrie not ouerlong strengthen me with thy holie Spirit heare my Praiers and wash me in thy righteousnes I cast not these peticions before thee hoping in mine owne Merites which are are none but trusting in thy great mercie and swéet promises Wherefore Lord heare me and forgiue me and I shall liue for euer L LEt Enmity passe which seeketh Death and Destruction and before thou prayest forgiue els thou heapest vengeance on thy selfe LOrd make thy waies knowen vnto me that I may walke so perfectlie that no kind of Sinne ouercome me Thou leadest straight in iudgement and giuest sight to the blind Thou art neare vnto them that call vpon thée with faithfull heart haue mercie vppon mee heare me and giue me a Heart to pray vnto thée Laye not against mee my sins past but for thine own sake forget them I vnderstand not all mine errours my sinnes haue taken hold on mee and of my selfe I am not able to return Send me therefore thy holy helpe to strengthen mine infirmitie Kéepe my mouth and lips and let the thought of my heart bee acceptable in thy sight Permitte not the woord of Truth to depart my breast suffer not Malice to dwell in my heart Deliuer me from false surmises and accusations of men rule mee after thine owne will and pleasure Remooue from me vanities and let not the foote of Pride take holde on mee so shall I be frée from the greatest sin Stay and kéepe me from euerie euill waye for in thée I trust it is thou onely that canst helpe Looke vnto mee with thy mercies and graunt me grace in thy sight Amen I IN equitie Loue and Truth gather all thy riches in the handes of the poore laye vppe thy Almes and these shall defend thee from euill fight for thee against thy enemies better then the strength of mightie men preserue thy fauour as the apple of an Eye and rise with thee in the day of Iudgement to paye thy reward on thy head IN hope of thy mercie and forgiuenesse most mightie and dreadfull God whose truth is vnspotted I am bold to come before thée My trust is good I shall be heard for that thou hast euer béene the true head of all Iustice and delightest in truth Denie thy selfe thou canst not for thou hast promised In what time soeuer a Sinner doth with a broken heart repent his wickednesse at that instant thou wilt cansell the recordes of thy remembraance and the fowlenesse of his fault shall remaine no blemish to his soule Heare mee now therefore oh Maker of Heauen and earth I acknowledge I haue sinned and done vnpleasant things in thy sight I confesse the misdéedes which rebell against my Soule with Saul saying I haue sinned I haue played the Foole and haue erred excéedingly And with like humble lowlie and faithfull heart as did King Dauid who vnfainedlie cried out his Sinne and became thy seruant So most Holie in hope of the same hire with contrite heart I sigh and say I haue broken thy Lawes and not walked in thy Commandements If I should now recite and number the Mountaines of my misdéedes which ouerwhelme my bodie and that are eager enemies to my pining Soule the day were too short Lord I néede not thy blisfull Seate is aboue the starry Firmament and thou sittest on high beholding what is done amisse in the Earth belowe My wickednes that I most secretlie haue cōmitted to th◠Celestiall eies haue béen manifest Forgiue me good Lord that my tongue may iustifie thy euerlasting Truth that others beholding in me thy manifold mercies may likewise with me be ashamed of their euill and séeke after thy mercie Woe am I that my heart hath béen so long vnacquainted with the Welspringes of thy Truth that my handes haue wrought vnrighteousnesse and heaped sinne vpon sinne Turne awaye from the sight thereof the fulnesse of thy furie Exchange the roughnesse of thy rage into méeke mildnesse before thou correct mee most louing Sauiour I am not able to abide thy heauie displeasure if thou chastice me with thy rodde of Iustice I perish I haue not one good déed to preferre mine offences beare number with the flowers and blossomes of the Spring my truth is no whitte and with vnrighteousnesse all is defiled Forgiue me oh Heauenly King forget thou that art the swéet spring of my soule Giue mee thy holy Spirite that it may be with mee and labour with me to attain thy blessed fauour for mine ignorance cannot desire that I ought neither can my féeble strength without thine ayde rayse mee vnto thy presence Thy Spirit will helpe my debility and make right intercession for all my necessities Thy Spirit will make mee praye with such humblenesse of heart and sorrowfull sighings as no tongue can tell That gift most precious will hold mee vp where flesh would fall and guide my féeble féete in the light of the Lord. The Spirit I say will purge me from all earthly affects and lift me vp to heauenly things Therefore conioyne mee oh God of all mercy to thy holye Spirit to teach mee to tread the steady steppes of thy worthy will So shall I lead my Life in the true Lawe of thy louing kindnesse and with a strong and stable mind perseuer in Prayer vnto the end Graunt mee therefore for thy Truth and Sonnes sake that I may enioye this swéet possession of thy holy Spirit which may alwayes lead my labours after thy lyking and kéepe my heart in thy feare Swéet Iesu make a couenant with mee that I neuer may become an enemie vnto thée any more nether be found vnwoorthy of thy rich mercy and bountifull benefites but that the remainder of my life imployed in thy Seruice may iustly mooue thee to forget the iniquity of my tender yeares Continue thou God of all comfort with increase by the assistance of thy grace what I haue begun So shall I liue to glorifie thy might and mercy for euer and euer Amen Z ZEale anger carefulnesse and sorow cause celeritie of old Age Iustice mercie equity and truth make glad the holy Ghost and to a merrie heart is giuen long life sweet tast ZAcharie spake from thée O Lord saying Like as I deuised to punish you what time your Fathers prouoked mee vnto wrath and spared not Euen so am I now minded to doe well vnto the house of Iuda and Hierusalem therefore feare it not Now the thinges you shall doe saith the Lord are these speake euery man the truth to his neighbour execute Iudgement truely and peaceable within your Portes none of you Imagine euill in his heart and loue no false oathes O Lord of my selfe I am so sinnefull and ignorant that I cannot speake nor thinke a good
kindnesse be such I heare present thée with a heauie heart a broken bodye a martyred mind and a sighing Soule These all appeale to thée O Lord for thy mercie and cry out with the Prodigall Son saying I haue sinned against Heauen and before thée wash me therefore with thy rich mercy not that any good in mee doth deserue it but because thou art God of all mercie and it declareth thy mightinesse to forgiue Thou diddest shew compassion vpon the woman of Canaan for her great Faith and from the beginning thou hast not reiected the effectuall praiers of a single heart Lord I giue glory to thy name with the highest thy mercy stretcheth aboue the Firmaments the sure hope and trust I haue in thy vnspeakeable truth and compassion is equall with the strong Faith of the Cananite woman I confesse my sinnes are manifold But Lord I know thy mercie and sauing health are infinite Lord sith thou art of power to forgiue aboue that I can offend for thy names sake release my sorrow cut the sacke of my sins and make mee strong in thée So shall I liue and all my thoughts acknowledge thy praise Amen H HAppy is the man that hath not fallen with the Woorde of his mouth and is not pricked with the conscience of sin that hath no heauinesse in his mind and is not falne from his Hope HOw mighty thou art oh God of Hoastes in thy precelling powre by Creating this world of nothing we are taught to know Thou doest gouern the same and puttest downe with thy hand the prowde and traiterous Tyrants thereof Thou destroyest their deuises kéepest the raging Sea within her bounds These and such like declare thy power ouer all The plentie of thy bountifull hand giueth not onely increase of things but also the encrease of euery kinde of thing shewe forth thy louing kindnesse Thou doest multiply yearly and daily these kindes how many séeds good Lord doest thou encrease of one séed Lord what manifolde springs commeth thereof These cannot but kéepe vs mindfull of thy excéeding Riches and Mercy Lord if to thy enemies as to the greatest number of the worlde which loue thée not thy condition be to deale thus bountifully what shall I déeme resteth with thée for thy frindes Truly such blisfull ioyes and rest as maketh me only desire of thée to bée dissolued from this earthlye and vncleane bodye when thy pleasur is I am the freshe Image of thy selfe and the worke of thine owne hands take mée therefore vnto thée burnish me a new frée my soule from the poysoned prison of sinne that it may giue equal thanks vnto so swéete a Lorde and guide Whilest I abide in this wretched body of Sinne I cannot sée thée oh Lord yea it is a heauy habitation and depresseth down sore my Spirit from the familiarity which it els should haue with thée my louing Father Lord this world and life is a Dungeon of Darknesse a Mountain of miserable Martirdomes a lewde Laborinth of lothsome Lustes a cankred course of chokinge Calamities being voyde of all vertues to gaine eternall Life Make mée therfore strong to walke vpright in this wretched wildernesse and arme mée with the guift of thy grace against the power of Sathan my Ghostly enemy Here is nothing where I am Lord but daily assaults of Temptations troubles torments carefull calamities contention for thy word horrible hatred and worldly ambition against which Lord perfect me in knowledge and strong fayth and with thy righte hand beat downe mine enemies that thou mayst be knowen to bée my God and Shield ¶ The Versicle FOR thy deare Sonnes sake O Lord heare and receaue my Prayers ¶ The Answere AND in thy truth and mercie pardon mine offences and graunt mee thy grace ¶ The Collect. O Lord Iesus Christ Sonne of the pure Virgin Marie thou art not onely the swéet spouse of my soules health but with God the Father a most meeke Mediator full of mercie and truth wash awaye my sins with the most precious blood of thy holie passion make mee rich in thy mercie and my faith so strong in thée that assisted with thy grace and holie Spirit to all dutie and workes in this life towards thée I may enioye afterwards the glorie of thy blessed kingdome with thy holy Saints in euerlasting honour and tryumph Amen L LOuing Father plant thy grace so surely in me oh Lord that from this day I neuer become enemie with thée againe but that I may onelie rest in thée Guide me with the cleare light of thy woord through the darke deserts of this wretched world Heere no miserie nor trouble lacketh Héere euerie place is full of snares of mortall enemies yea héere one trouble and temptation being ouerpassed an other ensueth and after the first enduring a new battaile suddainlie assaileth whereby I neuer haue peace and want wherewith to warre O Lord kéepe me helpe me saue mee regard me oh Lord Lord assist me with the power of thy holie Spirit and as thou hast commaunded I come vnto thée praying for the guift of all these my requests and speciallie Lord I require the Sword of my sauiour Christ true and firme Faith that established in thy Truth holding that for my defence I may be safelie armed against all mine enemies and strong to cut down the thornes which shall spring in my waye of passage vnto thée in whom sweet Sauiour aboue all honour glorie triumph swaye rule power and dignitie make me settle all my ioyes yea aboue all health riches beautie fame and felicitie to desire thée loue thée and magnifie thée which giuest all and therfore of all to bee beloued and sought art most worthy Amen A ARise O Lord I beséech thée and ease the paines I suffer and the troubles of my soule let the fountaines of thy grace ouerflow my barren bodie and the floudes of thy mercie strengthen my féeble Spirit let thy louing kindnesse couer mine infirmities and thy suffered drops of deaw vpon the Crosse drown mine iniquitie Thy woord is Truth and thou hast said thy delight is not in the death of a Sinner but wouldest he should conuert and liue Teach me therfore to number my daies in the loue of thy Lawes that I may alwaies thirst after thy kingdome and neuer forget thée but in this that I haue here begun may perseuer and increase setting at naught all worldlie pompe respect of persons and mans helpe and onelie cleaue to thy Omnipotent power mercie strength and goodnes wherein Lord make mee so rich that I neuer may haue power to swerue from thée nor want thy grace to resist all temptations neither yet thy strength to tread downe mine enemies and so my heart shall ioyfullie liue and giue thanks to thée my God of all truth mercie and victorie Amen D DEare God thou mercifull father of my redéemer Christ which hast promised to heare the petitions of them that aske in thy sons name giue downe thy feare into my hart conioyne thy
owne sight and neither pride nor selfe loue ouertake or at any time allure me to exercise the vnséemely pleasantnes of nature but euer preferring a pure and chast life may winn the victory of all vncleanes and glorifie thée which art the heade and Patrone of al mercy truth singlenesse whose triumphe my tongue shall neuer cease to aduance Therfore most louing Sauiour leaue mée not to my selfe but stand alwaies by mée and with thy stronge hand make my waies sound and perfit confound mine enemies in theire deuises Amen T THou hast sayd most swéete redéemer Christ that the Mountaines shall remooue and the Hiles shall fal downe but thy louing kindenesse woorde mercy truth shall not moue and also that the band of thy peace shall not faile vs. Déere Father I beséech thée for thine owne truth and mercyes sake remember this thy promise Couenant graue it so déepe in the inward partes of my heart that I may neuer forget neyther fall from thée but euer acknowledge thée mine only God and Sauiour Loue thée with all my heart thy people for thy sake exercising iustice mercy and Truth to all thy Creatures and neuer suffering mee to doe that may mooue thy wrath but more and more assisted with thy grace may encrease thy loue and liking and finally obtain thy ioyes euerlasting Amen H HEare these my Prayers sweet Lord Iesu and for thy excéeding Loue which brought thée from the Sacred seate of thy Fathers breste into the wombe of the blessed vergin to banish death and Sinne to redéeme mans nature whereby in thy austere Passion as thou hast restored mée and with so blessed a Shield defended mine eternall death by the selfe same Loue call me that haue wandred home againe to thy Folde renew me with thy spirite confirme mee with strong fayth nourish in me such thy aboundance loue garnish me with thy plentiful grace lade me with infallible hope of thy mercy finally restore all parts in mee which are decaied and quicken in me what so is dead should liue that my spirit set at liberty from Terestriall thinges thou mayst euer dwel in me And my Soule and body assisted with thy ritch guift of all these may fully purely safely and strongly settle them in thée To whome be praise both now and euer Amen ¶ A Prayer ALmightie God which flyest with the winges of the Ayre rydest vpon the Cherubins and hast Empire aboue the Starrie Firmaments Thou that sittest in Sacred seate most hye beholding the wretchednes of man in this lowe Earth attending through thine owne loue his deserts when with any occasion thou maist offer thy mercy Bow downe thy pittiful eies and fauour in me the Image of thy selfe as thou diddest vouchsafe in Zache when thou calledst him out of the Figge trée enritch my eares with the same voice of Remission and Gladnesse as thou diddest his incline thine eares and heare these cries oh Lord redéemer for though I am but Dust Earth ano Ashes yet I am bould strengthened with thy truth and the merits of Christs death and passion to lay my prayers before thée requiring mercie and forgiuenesse of all my sinnes and also the assistance of thy grace to doe thy will all the dayes of my life and to obtayne all these my peticions through Iesus christ thy deare Sonne and my onely sauiour to whome with thée and the holy Ghost be all honor power dominion and glorie for euer and euer Amen A MEDITATION vpon the Lords Prayer ¶ Our Father which art in Heauen TRuelie thou O Almighty Father hast iust Cause to execute thy seuere iudgement vpon vs sinners which so often and gréeuously moue thy wrath and indignatiō against vs but sithence by thy mercy thoue doost not onely pardon but also commaundest and teachest by thy Sonne Iesus Christ that we should hould thée for a father we pray thee through him that thou wilt giue vs a full and sure trust in thy Fatherly clemencie and that we may likewise féele some taste of that securitie which thy Children haue and with ioye call thée Father acknowledge thée loue thee and in all our troubles call vpon thée defend and guide vs that wee may perpetually abide thy Children and let vs not goe out of thy protection Though we bée the Children of wickednes yet let vs not hold thée in stéed of a seuere Iudge when thou wilt that wée shall not only call thée Father but our Father and that we pray not in our owne name alone but in the name of all thy Children Giue vs therefore an vniforme and brotherly loue that in déede we may perceaue our selues to be Brothers Sisters and thée our generall Father Let vs praye for all the rest no otherwise then Fathers were wont to pray for their Children neither suffer any of vs to séeke his own and forget his brother but taking away what enuie hatred or discorde so euer raigneth among vs that as becometh Gods children we may mutually loue one another and trewly call thée not Father but our Father Of our carnall and earthly Fa ther we receue this brickle body and he is such a one as is subiect to death neither are wée sure how longe hee shall remaine a Father Furthermore if aduersity happen he can not chaunge that but thou art a heauenly Father truely farre better and more Nobler So much more right is it then that we contemne for thee our Father Countrey kindred Riches Flesh Blood yea and whatsoeuer is in this world vnder the scope of Heauen This also graunt to vs that wee may bee thy heauenly Children whome thou doost teach that we shall regarde nothing but the soules health and that heauenly Heritage least in this carnall and earthly countrey deceiued stirred vp or letted by ritches wee become heyres of sensuality but trwely let vs say our heauenly Father and that truely wee may be thy heauenly Children Halowed be thy name ALmighty GOD heauenly Father thy holy name is miserably prophaned many wayes in this world scorned taunted and blasphemed when it is applyed to those thinges in which is no glory of thy Deity yea many abuse it imploying it to sinne and truely that vnwoorthy life in a christiā man deserueth to be called a Prophanation of thy holy name graunt therefore to vs good Lord through thy mercy that wee may beware of all those thinges by which the honour and glory of thy name is diminished and purifie vs that the Arts of Magike may be abolished let people cease to enchaunt Diuels or other cretures by thy name see that all disturst and supersticion perish Heresie and wicked doctrine also which notwithstandinge they preferre thy name yet they deceiue many lette them perish be brought to nothing graunt that thy people be not deceiued throgh any outward shew onely of Truth righteousnesse or holinesse Suffer not any man to forsweare himselfe lye or deceiue others by thy name Take from vs O Lord all false aydes which
Spirite to remaine with mée that I may become with that good king thy chosen seale and seruant And so gouern me alwaies that I may neuer deserue further then to taste of thy rod of fauourable correction but that all my labours and studies may euer bend to the performance of thy holy will and discharge of my duetie Amen A ARise and illuminate my mind most benigne Sauiour that I sléepe not at any time in death least mine enemies say they haue preuailed against me They which trouble me will be glad if I be cast downe but I haue fixed my hope in thy mercy Enter not into iudgement with thy seruant for no liuing creature shall bee iustified in thy sight I will euer looke vpon the Lord for he shall bée on my right hand that I bée not moued for this my heart is glad and my tongue reioyceth yea moreouer my flesh shall rest in hope Amen B BE thou vnto me O lord in the day time a defender and in the night season a place of refuge that thou mayest saue me for thou art my strength and vnto thée I flie Lord God deliuer me frō the hand of sinners and from the Law-breaker the wicked doer for thou Lord art my patience thou art my hope euen from my youth in thee I am confirmed euen from my mothers wombe thou art my protector in thee shall be my song for euer and euer Amen E EVer my tongue shall bée telling of thy rich mercie and wondrous workes O Lord for thou hast caused me to passe through fire and water and hast lead mee into a fresh place thou hast giuen my Soule life and hast not suffered my féet to fall According to the multitude of my sorrowes thy comfortes haue made my soule merry My soule is like a Sparrow taken out of the fowlers snare Thou hast hitherto preserued mee that I may please thée O Lord in the light of the liuing Amen T THou art iust O Lord all thy commandements bée true and all thy wayes mercy truth and iudgement And now Lord bée mindful of mee take not reuengemēt of my sinnes remember not mine offences neither the offences of my Fathers becaus we haue not obeied thy precepts Giue mee an heart of vnderstanding set thy feare alwaies before mine eies that I may bee obedient in word deede and thought to all that is thy will Lord giue vnto me the power of thy holy Spirit to rule and gouerne my selfe in all good feare and knowledge of of thy word and that I may bee vnto all an example in all godlinesse and vertue to the prayse of thy holy name Amen H HEale me Lord and I shall be healed saue me and I shall bee saued My life cleaueth vnto the earth Quicken me according to thy word and according to thy mercie reléeue me and I will kéepe the testimonies of thy lippes Helpe me Lord so shall I be safe and I will from henceforth studie thy righteousnesse thy mercies are manie O Lord according to thy word restore my health Amen IOHN I. SI confiteamur Peccata nostra Deus fidelis est iustus vt remittat nobis Peccata nostra emundet nos ab omni iniquitate Si dixerimus quoniam non peccauimus Mendacem facimus eū Verbum eius non est in nobis IOSVE Fili mi da Gloriam Deo Israel confitere atque indica mihi quid feceris ne abscondas AVGVSTINVS COnfessio est salus animarum dissipatrix vitiorū restaurattix Virtutum expugnatrix Daemonum Quid plura Obstruitos Inferni Paradisi portas a perit Cassidorus super Psalm 77. OBeata Confessio quae aeternum tollit opprobrium Nam quicquid Rearū inuenerit Poenitentia perpetuis Seculis reddit absolutum An inward speech wherwith Christ doth comfort the Soule of the sinner desiring to liue better Gathered out of the works of sundry holy Writers I Loue them saith Christ that séeke mee and my delight is among the Children of men Sic dilexi mundum vt in mortem darem animam meam vt non pereat sed habeat vitam aeternam quicunque in me crediderit I haue so loued the world that I gaue my selfe vnto death that who so euer beléeued in me should not perish but haue euerlasting life O thou Soule O Daughter I haue labored hungred thirsted I haue béene despised and suffered persecution for thy sake I am wounded for thine iniquitie I am wearied through thy wickednesse I am dead for thine offences and risen againe for thy iustification the loue which I beare to thee hath forced mée to doe suffer al these things and to make choice of thée for my Child Wherefore amend thou and returne to me wash thée in the bloud of my woūds and decke thée with vertues and merites of my life All these things I willinglie giue nay rather as a most louing Father offering these things I runne to embrace thee and receiue thée with imbracing and kissing assuring thée to loue mee againe returne daughter and be clean Praebe cor tuum mihi quia praeter hoc aliud abs te non desidero Be sorrie that thou hast sinned because thou hast offended me or at the least sorrow because thou canst not perceiue thy selfe pensiue for oft it commeth to passe that it better pleaseth me and is more profitable to mā to haue a will to be contrite and denout then to perceiue contrition or deuotion Because this contrarie desire of willing and vnwilling engendreth affliction of mind Therefore bee sorie and angrie with thy self yea iudge thy selfe worthie to be damned because thou hast sinned and art not sorrie as thou oughtest This contrition although it be not sensible yet it is such although thou suffer persecution as will bring thée to helth eternall for I know your miserie your weakenesse and necessitie so that in no wise a willing mind ought to dispaire whatsoeuer oldnesse or coldnesse of conscience he feel But thou wilt say I haue committed innumerable offences how shall I particularlie sorrow euerie one of them O my daughter needest thou comfort let onelie truth comfort thée if thou hast many sinnes haue also one generall Contrition in the which thou wilt include all euery offence so that there be no sinne which although it came vnto thy minde thou wouldest exempt from thy penitencie which thou wouldest not eschew and forsake For this generall contrition extendeth it selfe to all and euerie offence yea vnto those which thou hast forgotten and canst not remember neither doe I require that you should necessarilie haue for euerie offence seuerall contritions according to the number and manner of your sinnes for thus I haue spoken of Marie Magdalene I haue forgiuen her many offences for that shee loued much I said not because she loued oftentimes neither could this Magdalene in so sodaine a compunction be otherwise sorrie then for all together Thou likewise to bee sorrie for all that there bee no sinne
which may delight thee whether generally or particularly it come into thy mind Sorrow not out of measure nor suffer such imaginations and fātasies take place as though I were so angry that I would not be pleased pardon nor receiue thee againe into fauour for these are the suggestions of the wicked Serpent wherwith he endeauoureth to train thée to desperation whose custome is in the beginning of his illusions to plucke the remembrance of me from their hearts to promise my mercie to them that sinne and confirme the security boldnesse obstinacie of an vngodly wil but afterwards finding them declining and that they will forsake him if by other means hee cannot procure them to euill he setteth vpon the weak and fearefull minds with the assault of Desperation he perswadeth to vnbelief he telleth them that euill custome cannot be ouercome he feareth them with the greatnes of their sinnes committed like a lyer telleth that I will not forgiue sinne But thou my Daughter beleeue him not whatsoeuer thou feelest fall not into Desperation This Contrition sufficeth that it pittieth thee of mine anger wishing thou haddest not transgressed and determinest not to sinne any more But if thou doe erre yet rise again yea again with heartie repentance purpose to sinne no more if thou fal the third time yet rise againe if the fourth or fift time yea lastlie if thou fall seuentie times seuen times so often returne to me and I wil receiue thee Is it not better that I should receiue thee then lose thee together with all my labors and paines which for thy redemption I haue suffered Let nothing O Daughter cal thee away O Daughter let nothing keepe thee from me which art redeemed with my bloud though thou hast giuen thy selfe to the Deuill denied mee an hundred times taken my name in vaine spitt at me slaundered my holie word onelie be forie from thy hart that thou hast done this and I will forgiue thee Let no offence be so great in thine eies that it plucke away the hope of pardon no sinne so ponderous that it may be able to ouercome my mercie I make no differēce whether from few or manie sinnes I deliuer thee all haue neede of my mercie which floweth aboundantlie to euerie man faithfullie asking it Thy wickednesse cannot exceede my mercie the more thou hast sinned the more willinglie I forgiue thee being penitent for the greater the sinner is on whome I bestow my compassion so much the greater is my glorie I am not hard nor sparing but liberall and bountifull to thée my Daughter if thou only haddest committed all the offences that be and I forgaue them my mercy is no whit the lesse There is peraduenture some other thing that feareth thée yet when thou wert ouerpressed with sinne that which thou diddest then willingly cōmit now against thy wil are compelled to bear whatsoeuer vnwillingly thou sufferest shall not damne thée nor spoile thée of my grace for sinne must be so voluntarie that if it be not voluntarie it is no sinne bridell therefore thy will from consenting and then suffer the Flesh and the Diuell to rage and though by thy former life and conuersation thou hast deserued euill yet because thou truly repentest thereof and doest studie to liue better thou shalt not be guiltie of that thou sufferest so thy will consent not And if at anie time the Diuell suggest thée with blasphemous or cursed thoughtes against mee and my Omnipotency be not therefore troubled or faint hearted For so long as thou hast not voluntarily erred or performed consent thou doest rather suffer then do offence when these things bring thee rather heauinesse and affliction then delights they are no way to be feared but I suffer thée to feele them and they to molest thée that thou mightest be rather thereby defiled Therefore truely the Diuell stirreth vp those thinges that whilest thou goe about to resist them thou mightest bee hindered and letted from the taste of my loue and being so much astonied fear to come to me For he reioyceth when thou wallowest in doubts troubles but thou Daughter feare no such thing looke not toward them answere them not striue not against them nor take any héed to them but rather as one vntroubled goe forward in thy exercise passing by and contemning such chances as the barking of dogs and hissing of geese for if thou wouldest renue dispute feare and discusse them thou dost alwaies more printe them in thy mind and tangle thy selfe in greater trouble The penitent Soule after it hath taken some knowledge and taste of my goodnes considering that I am so good and so mercifull and finally that I am so slow to impute sinne that I doe not only pardon it but also receiue him into my fauour and friendship as thogh he had neuer sinned I comfort him and bestow on him gifts Thus whilest the afflicted conscience doth meditate yea euen of his fall I say hee getteth to himselfe a great occasion of feruentnesse and thankfulnes towards me a far greater occasion of hatred and displeasure towardes himselfe whilest he rigorously accuseth his owne follie for despising me a God so mercifull vnto him as whom iustlie I might both condemn and destroy I spare comfort and deale boūtifully with so that how much the more hee perceiueth my mercie to him so much the more is he moued with greater zeale of Iustice against himselfe and in a manner desireth to be reuenged on himselfe for the contempt of mee whereby it commeth to passe that hee doth not onely desire pardon and reconciliation for his sinnes but suffereth the dignity of my iustice humbleth himselfe and punisheth himself because he hath wickedly lift vp himselfe against me whereof procéedeth that how much the more he perceiueth himselfe comforted of me so much the more hee abhorreth and detesteth his own vnworthinesse and with sorrow disdaineth the enormitie of his sinnes maruailing how he could be so vngrateful to me As a droppe of water on the burning fire so are the sinnes consumed of that Soule which is come to this zeale that it no lesse loueth my iustice then mercy Therfore amongst all kindes of repentance there is not a better for man then continually to consider my great loue and fidelity towards him and contrarily his owne infidelity ingratitude and frowardnesse towards me The Diuell is so enuious to my Seruants that hee omitteth no time in tempting them and euen when they are about to repent and bewaile their sinnes he chiefly casteth in doubts causing thē againe and againe to confesse their faults that thereby they might neuer attaine to any quietnes but distrust all their confessions when they find any circumstance or offence neglected whereof they haue not made mention But beware O my Daughter thou fall not I am thy Confessour It is onely I that can ease thy burthen cure thy wounded conscience and refresh thy hungry Spirit Oh how it grieueth me to sée thee alwayes conuersant in
thy endeauour but to the helpe of my Grace for if thou trust to thy selfe and to thine own industry thou shalt easily fal thy well doing neuer ascribe to thy selfe nor vsurpe any thing vpon my gifts for of thy self thou canst not but offend of thy selfe thou hast nothing but sinne which is proper to thy selfe desire not vainely to please any mortall man wish rather to bee knowne of sew then many and to be despised rather then praysed neuer estéem thy self any thing worth nor thinke thy worthines of any value but without saying account thy selfe vngratefull vnworthy and the vilest creature aliue Humble and imbase thy selfe beneath all men for my sake loue all men with a pure loue yea those also which persecute thee wish the prosperity of thy brother despise none dispayre not at the well doing of any slaunder none iudge no man what thou seest hearest of others interprete it to the best with all study mortifie thine owne appetite and singularly embrace my will gladly and willingly obey me in all thinges and men in those which be lawfull leaue thine own wil and deny thy selfe commit yéeld thée wholy to my prouidence with firme trust in me in all temptation perill necessity for I haue care of thée and diligently attend thee as if thou onely liuedst Daughter learne to receiue euery aduersity and affliction no otherwise then as from my hand sent onely and patiently bear it to the end for my sake for trouble is the cupp of blessing whereof I haue made al my chosen to drinke There hath not béene any of mine which outwardly or inwardly hath not suffered som trouble Wherefore reiecting all weaknesse whatsoeuer commeth to thee take it in good part belieue it to be sent to thée for thy helth for the great loue I bear thée suffer aduersity it is the kingly way which leadeth to heauenly heritage walke therefore in it reioysing and giue mee thanks that I haue so regarded thee that I would giue thée somwhat that thou shouldest suffer when any doe molest thée and worke thee iniurie or spight thinke him sent by me to proue thee Bée not agrieued with him giue him not sharpe and bitter wordes neyther think of reuengemēt marke not the man which is my Instrument and scourge but attend on me which suffer such things to be done by mā O Daughter in euery trouble and sorrow be patient resigning thy selfe to me for I purge thée by afflictions and make thee apt and worthy to be maried to me But if of thy humane infirmity or other defect thou fall to impatience be not discouraged neyther wauer dispayring in thy good endeauours but forthwith arise turn to me and cal vpon mee with a sure hope of pardon I know the generall weakenesse of man I know also thy peculiar frailety trust to me thy hope and full trust cannot be too assured in mee if thy life and repentance bee good Wherefore hastilie flye vnto me I will take thée vppe heale and defend thée what doest thou feare yet O Daughter why doest thou not euen now desire death for what euill can death bring thée Truely after thou hast bequeathed thy carkas to the ground thou shalt no more offend me thou shalt no more be defiled with sinne if thou loue nothing in this world Death can take nothing from thée if thou loue any worldly thing wilt thou stand to the daunger nay rather thou louest thine owne perilles Therefore before thou die cease to loue worldly and transitory things if thou fear not too much to die yea if thou loue me alone in this life bée glad thou shalt die for but by death thou canst not get what thou louest But I know what thou fearest truely nothing in this world thou louest nothing thou doest possesse that eyther thou carest to enioy or wouldest sorrowe the losse but trembling and feare vexeth thee becaus thou knowest not whether thou be worthy loue or hatred Thou knowest not how thou shalt be receyued of me eyther to rest or paine None of these shalt thou know O Daughter as thou wooldest know yet Though thou feare yet abide in hope and sure trust in mee whether thou liue or die of thy selfe thou canst neyther liue nor die wel both thou hast of me if I giue thee to liue well shall not I also grant thee well and happilie to die seeing therefore thou hast all of mee seeing thou lookest for all thinges at my hand how is it then that thou hopest one thing and dispayrest another Trust then cast all thy thoughtes care vpon me as liuing thou art able to resist no temptation nor auoide any sinne so neyther dying art thou able if faithfully I preuent temptations and moderate them in thy life the same will I doe in thy death Neuer enter battaile with thine own force and armes but leaue it vnto mee and leaning vnto me I will fight for thee and I fighting for thée and defending thee what cause hast thou of feare neither doubt thou of the condition or kinde of death Nullum est genus mortis quod nocere potest iusto No kind of death is able to annoy a iust man for the iust with what death soeuer he be beset is in safegard Therefore be nothing carefull whether at home or abroad in bed or in field thou shalt die neyther feare whether thy death bée naturall or violent but as the Apostle counselleth study to liue soberly iustly and godly that thou mayest well and happily die An euill death doth not follow a good and iust life but the death of the iust is precious in my sight howsoeuer they end this life whether in the water in the fire or in bed they Dye A Sweet and comfortable Consolation for all weake minds to confirme and strengthen them against Desperation WHo soeuer refusing the hope of pardon runneth head-long into the gulfe of desperation doth not onely distrust the omnipotencie of God perswading himselfe that there is som crime which hee is not able to extinguish but also maketh him a lyer By the mouth of his Prophet hee hath promised a frée remission of sinne so soone as the offender bewayleth but frowardly doth the posterity of Cain say Such is mine iniquity as I shall never obtaine remission What sayest thou Caitief If God be not able to pardon because of the greatnesse of thy sinne thou robbest him of his Omnipotency If he will not doe that which he can do he is a Lyar and too light not to performe the thing which so oft he hath promised by the mouth of his holy Prophets It is saide of the Psalmist God is gratious and mercifull long suffering and of great goodnesse The Lord is loving to all men and his mercy is over all his workes Is there any thing then more admirable then the Creation of the heauens with so many shining bodies then the making of the earth with such singular varietie of liuing creatures Trées Plantes
Fruits and all other things then the fabrication of so many pure Celestiall Soules so that who durst bee bold to affirme had not the Prophet manifestly spoken it that the mercy of God doth excell the glory of his handie workes Holy Scripture sometime tearmeth the mercie of God great sometime too great sometime it amplifieth the force thereof by the name of multitude or number The Kingly Prophet David in one selfe place comprehendeth both the greatnesse and multitude of Heauenly mercy saying Haue mercy on me O God after thy great goodnesse and according to the multitude of thy mercies doe away mine offences Where great iniquity is there néedeth much compassion If thou doe but weigh how haynous the offence of David was thou wilt acknowledge the greatnesse of Gods goodnesse If thou consider how oft he offended in that sinne thou shalt sée the multitude of his mercies That GOD which is our King our Father our Master our Spouse prescribeth no determinate number of offences but as oft as through true Repentance we returne to him he forgetteth and forgiueth the punishment which he threatneth to vs he entertaineth vs amongst his Familie leadeth vs into the Chamber of his Loue and receyueth not vs onely but forgetteth our offences Hee bringeth the lost shéepe vpon his shoulders to the staules and biddeth the Congregation of the Chosen to his reioysing He goeth to méete the Prodigall Sonne returning from his long and loathsome iorney and putteth a Robe a King vpon him and commaundeth the fattest Calfe to be killed for him What other thing doth this signifie but the Immense or as I may say the ouermuch mercy of God It is no maruaile though his mercy excéede which loueth vs so excéedingly Paule feareth not to write thus to the Ephesians We are saeth he by Nature become the Children of wrath But God which is rich in mercy for his tender loue wherewith he loved vs when wee were lead to sinne hath raysed and reconciled vs againe to Christ Saint Iohn in his Gospell more plainely expresseth the maruailous Loue of God our Father towards vs saying So God loved the world that he gaue his onely begotten Sonne that who so beleeveth in him should not perish but haue everlasting life Wherevnto Paul aptly agréeth He that spared not his only Son but gaue him for vs all hath hee not given vs all things together with him This so great loue this so great kindnesse doth it not worthily appeare vnmeasurable because we haue nothing which wee haue not freely receyued of God Whatsoeuer wee doe whatsoeuer we possesse it commeth by the mercy of God Yea it is the mercy of God that made the Angels and created the world If he had wrought it to himselfe his power and policie might haue béen praised but sith to our vse hée hath framed all these things shall we not acknowledge his mercy to be maruailous For whome haue the Celestiall Ayres their course to whom lendeth the Sun his beames by day the Moone with the Starres their brightnesse by Night but for Man For whose vse made hee these things of nothing For whose sake but for mans onely doe the hanging clouds giue their shade and bedew the pleasant fields Why blow the winds why flow the Riuers why spread the Springes why encrease the Seas but for the vse of man Who reapeth the cōmodities of the fertile earth which engendreth so many liuing thinges such wealthy store but man There is nothing that God hath not made Subiect to man onely he would that man should be obedient vnto him Manie times our merciful God sendeth aduersity either to cleare vs of our transgressions or to deterre vs from sinne or to minister occasion of well-doing Thus was Abraham tried so was Iob prooued with many miseries thus is euery one which liueth in Iesus Christ tryed in this world with sundry afflictions as the Golde with the fire Where are those that murmure against GOD when eyther infirmity of health or death and losse of wife and Children or decay of worldly wealth happeneth to them no thing knowing that these are the manifest signes of a mercifull GOD. Let vs giue ear to the coūsel of Salomon My Son saith he Despise not the word of God nor forsake his correction For whom the Lord loveth hee chasteneth and delighteth in him as a Father in his Sonne The Apostle Paul hath the like saying to the Hebrues Whome the Lord loveth he correcteth and rebuketh every Childe that he receyveth Then by Paules Counsel when any storme of aduersity ariseth let vs stand fast in the Truth knowing that hee offereth himselfe to vs as to his Children like a mercifull God If the loue of God lend vs prosperity let vs giue him thanks and bee carefull that we abuse not his bounty If misery oppresse vs let vs neuerthelesse giue thankes to him and commit our selus to his iudgement To obtaine health thou giuest thy selfe vp to the Phisition thou yéeldest thy selfe to the Coard Saw and Searing of the Chirurgion And to enioy euerlasting health fearest thou to trust thy Creator thy Master thy Father and onely Sauiour Thou darest not say to the Physition thus thus cure me And wilt thou prescribe to God the means of thy sauing health Let euery one of vs descend into the depth of his conscience let vs consider how oft and how grieuouslie we haue offended God how his benefites are defiled with our iniquities and so we shall sée how much wee are indebted to his infinit mercy which hath borne with our frailety so gently which by so many meanes calleth vs to repentance which so wllingly pardoneth the penitent and conuert Truely he is greatly to bee lamented which refuseth the fountaine of euerlasting life and neuer by repentance returneth whence he departed The Prodigal Child straied farre left and forsooke his Fathers House yet returned Peter was far gone when he denied his Master thrice but yet remēbring the wordes which Iesus spake to him he recanted and wept bitterlie How gently doth the Lord in Hieremie vnder the person of the wife which hauing forsaken her husband gaue herselfe to euery man Call his people to repentance Returne my Children and be converted saith hee because I am your husband But oh wretched is the mā that stoppeth his eares at this voyce of the Lords To day saith the Psalme If you hear my voyce harden not your hearts This is our day as long as we liue in which the Lord ceaseth not to call bpon vs to repentance offering vs prepared pardon God himselfe in Ezechiel doth not onelie promise remission to him that forsaketh his euill but voweth obliuion of all his former offences For after he had reckoned all the errours which man fell into he added If the wicked man will be sorry for his sins keep my commaundements do the thing that is right he shal liue and not die and I will not remember ought that he hath done Haue I pleasure
were healed by touching his garment so neuer vnprouided is his goodnesse and at all times hee giueth comfort to the weake If thou bee afraide to call vpon Iesus if thou canst not come vnto him yet at the least touch the edge of his garment Reade the Scriptures follow the doctrine of the Apostles for by them he often sheweth his vertue and telleth of thy sauing health O blind vnthankefull which despise the grace of God so ready to bee obtained But O thrice wretched which despaire in that which is willingly and freely offered hee is easily pacified that is reuenged against his will What other meaning hath this Phrase but that the Lord leaueth no way vnsought for to bring vs to Saluation and we wittingly forsake the hope of Saluation And why wilt thou die O house of Israel with teares he lamented Hierusalem which heaped vengeance vnto it selfe by theyr malicious errours O Ierusalem sayth hee how often would I haue gathered thee together as the hen gathereth her Chickens and thou wouldest not Our humble Sauiour weepeth because hee may not saue vs miserable sinners and wee despaire in him as though he would not saue vs who haue deserued his fearefull iudgements for our iniquities committed against him All the House reioyced where the Son which dyed was reuiued and receyued againe that perished That good Father calleth the company of the Heauens to reioyce ouer the penitent Sinner and thou wretch despayrest enuying both thine owne safegard and the gladnesse of God Shall we beleeue that hee will not pardon malefactors who lamenteth the death of a Sinner and reioyceth at the conuersion of the Penitent He calleth all men to the mariage Feast hee would haue his house filled with strāgers maketh the Blinde and the lame to come in And why stayest thou Caitife Why forsakest thou not thy Swinish soile Why striuest thou against the mercy of God there can be no greater folly then for vaine and variable things to forsake Eternity There is no greater wisedome then for a little sufferanee to gaine immortality Great is their ignorance therefore which perseuere in their naughtines But greater is the wisedome of those that liue in newnesse of life O what cost we bestow what paines wee take in finding corruptible mettals and how little wee care for the treasure of Gods mercy which is laid open and fréely offered to vs. The Lord is rich in mercy The treasure of worldlie wealth may be wasted by profuse expence but the bounty of Gods goodnesse hath no bottome God hath assured his Faith to man and as Paule writeth he cannot denie himselfe He offereth to be challenged and reproued if hee hath not performed his promises For thus he speaketh in Esay to a wicked generation Lift vp your selues and bee cleane take away the thought of evill cease frō mischiefe learne to do good seeke iudgement helpe the oppressed iudge the innocēt defend the widdow come and reproue mee saith the Lord. Hearest thou now wretched man what else requires our gratious God of thée but amendement of life And that the enormity of thy haynous crimes may not exanimate thee attend to the ready remission If thy sinnes sayth he were as red as scarlet I will make them as whit as Snow and if you wil harken to me you shall eate the Fruits of the earth O cursed Progenie of Eue why doest thou yeelde to the deceitefull promises of the Deuill that allureth thée to destruction and art deafe at the Son of God which would associate thee with euerlasting ioy Repent sayth he for the kingdome of God is at hand The Sonne of God promiseth the Father commandeth thee the holy Ghost inuiteth thée and yet thou art scrupulous to receiue that which is offered The voyce of the Apostles is the voice of God and they cry Repent and be baptised in the Name of Iesus Christ for the remission of your sinnes and receiue the gift of the Holy Ghost Forsake your foule filthy and abhominable traditions and seeke the kingdome of Heauen There runne vnto Christ Souldiers Publicans Harlots Idolaters man-slears sorcerers bawds Incestuous persons none are exempted all haue frée course to the mercy of God their former life is not imputed to them if they repent and amend their liues Like as the ground often moistned with heauenly dew yet yéeldeth his Tiller nothing but thorns brambles is worthy to bee had in contempt and to be giuen to the fire So God many times for the contempt of his goodnesse giueth Sinners vp to their reprobate sense wherfore it is best to leaue off procrastination of amendment of life and when the Lord calleth vs to cast of the Old man with his déed and concupiscenses least God which hath been denied to be hard as the least refuse to heare our complaints Horrible is the voyce wherwith he threasneth those which wil not heare him that so graciously calleth Because saith he I haue called and you haue refused I haue stretched out my hand and there was no man that would looke because you haue despised my counsell and set at naught my admonitions I will laugh at your destruction when that shall come to passe which you feared when abortiue misery shall come vpon you the storms of destruction shall prevent you when sorrow and anger shall possesse and oppresse you then wil you cal vpō me I wil not hear they wil rise betime in the morning but they shall not find me becaus they haue hated my discipline and haue beene voide of the feare of God haue not hearkned vnto my counsel haue defiled my correction In this life there is hope of mercy Wherefore while thou liuest call for the grace of God and amend thy life The carefull God of our saluation hath suffered mightie and maruailous men to erre that wee by their example might haue comfort and not dispaire in hope of pardon In Holy Scripture who is more commended then King David who was both a King a Prophet a chosen man after the hearts delight of God out of whose stocke came the Sauiour Christ But into how many and grieuous crimes fell so mighty a man Yet hearing Nathan pronounce the grieuous threatenings of God cried out Lord I haue sinned And Nathan sayde But the Lord hath taken away thy sinnes thou shalt not die God suffered Peter to offend grieuouslie and yet when hee had lamented he obtayned mercy Whē he gaue him charge ouer the sheepe for which he shed his precious bloud was it likely that hee ment to remember the denying of him thrice no no he had so fréely forgotten it that there remayned no iote imprinted in the memory of our louing God Wee haue many examples of Sinners and not a few of the penitent the example of none ought to moue vs to sinne let vs not too much trie God if any mā bee incumbred with iniquity hee hath examples of repentance let him not despaire They doe euil which wil
by thy gratious prouidence dost cause the former and the later raine to descend vpon the earth that it may bring forth fruite for the vse of man We giue thee humble thankes that it hath pleased thée in our greatest necessitie to send vs at the last a ioyfull raine vpon thine inheritance and to refresh it when it was drie to the great comfort of vs thy vnworthy seruantes and to the glory of thy holy Name through thy mercies in Iesus Christ our Lord Amen A Thankesgiuing for faire weather O Lord God who hast iustly humbled vs by the late Plague of immoderate raine and waters and in thy mercy hast deliuered and comforted our Soules by this seasonable blessed chaunge of weather we prayse and glorifie thy holy name for this thy mercy will alwayes declare thy louing kindnesse from generation to generation through Iesus Christ our Lord Amē A Thankesgiving for Plentie O Mercifull Father which of thy gratious goodnesse hast heard the deuote prayers of thy church and turned our dearth scarsity into cheapenesse and plenty Wée giue thée humble thankes for this thy especiall bounty beseeching thée to continue this thy louing kindnes vnto vs that our land may yéelde vs her fruits of increase to thy glory and our comfort through Iesus Christ our Lord Amen A Thankesgiving for peace and victorie O Almighty God which art a strong Tower of defence vnto thy Seruants against the face of their enemies We yéeld thée prayse and thankesgiuing for our deliuerance from those great and apparāt dangers wherewith we were compassed we acknowledge it thy goodnes that we were not deliuered ouer as a prey vnto them beséeching thée stil to continue such thy mercies towards vs that al the world may know that thou art our Sauiour mighty deliuerer through Iesus Christ our Lord Amen A Thanksgiuing for deliverance from the Plague O Lord God which hast wounded vs for our sins consumed vs for our transgressions by thy late heauie and dreadfull Visitation and now in the middest of iudgement remembring mercie hast redeemed our soules frō the iawes of death wee offer vnto thy Fatherly goodnesse our selues our soules bodies which thou hast deliuered to be a liuing sacrifice vnto thée alwayes praysing and magnifying thy mercies in the middest of the Congregation through Iesus Christ our Lord Amen Or thus WE humbly acknowledge before thée O most mercifull Father that all the punishmentes which are threatened in thy Law might iustly haue fallen vpon vs by reason of our manifold transgressions and hardnes of heart yet séeing it hath pleased thée of thy tender mercy vpoo our weake and vnworthy Grace after meaet GOds Name bee blessed for his benefits now and euer bestowed on vs. God send the King long life the Realme good peace the Gospell continuance increase our faith and comfort all those that be comfortlesse and giue vnto vs our friends health and prosperity peace truth in Christ Iesus our Lord Amen Grace before meat BLessed Lord that fillest with thy blessing euerie liuing thing sanctifie thy gifts which we shall receiue to the nourishment of our mortall Bodies Remoue away thy iudgementes farre from vs prepare our heartes to serue thee in all righteousnesse and holinesse Prosper vs in our lawfull affaires and grant vs life euerlasting Amen Grace after meat BLessed bee the name of God for his blessings now and euer bestowed on vs. God preserue the Church vniuersall our gratious King Iames the Quéenes Maiesty and the young Prince of Wales with all the royall issue God send vs health and holinesse in Iesus Christ our Lord Amen FINIS Sententiae Diuinae é Sacris Scripturis Patribusque collectae Deus DEus est Spiritus qui adorant eū oportet vt spiritu ac veritate eū adorant Alanus de conquestione Naturae Deus est splendor nunquam deficiens vita indefessa non moriens fons semper scà turiens seminale vitae feminarium sapientiae principale principium initiale bonitatis initium August super illud Pater Nost Deus est in seipso sicut Alpha Omega in mundo sicut Rector Auctor in Angelis sicut Sapor Decor in Ecclesia sicut paterfamilias in Domo in Anima sicut sponsus in Thalamo in Iustis sicut adiutor protector in reprobis sicut pauor horror August super Io. Ser. 29. Deus tibi totum est si esuris panis tibi est si sitis aqua tibi est si in tenebris es lumē tibi est si nudus es in mortalitate tibi vestis est Christus Io. 8. EGo sum lux mundi qui sequitur me non ambulabit in tenebris sed habebit lumen vitae Ambro. in quodam ser Omnia habemus in Christo omnia in nobis Christus Si à vulnere curari desideras medicus est si febribus aestuas fons est si graueris iniquitate Iustitia est si indiges anxilio virtus est si tenebras fugis lux est si Coelū desideras vita est Si cibum quaeris alimentum est August super Mat. 155. Ego sum via veritas vita tanquam diceret qua vis ire ego sum via quo vis ire ego sum veritas vbi vis permanere ego vita August super Ioan. Ambulare vis ego sum via falli non vis ego sum veritas mori non vis ego sum vita Homo Iob. 14. HOmo natus de Muliere brevi vivens tempore repletur multis miserijs qui quasi flos egreditur conteritur fugit velut vmbra nunquam in codem statu permanet Bernardus Video hominem prius quatuor virtutibus amictū quid huic decrat quem misericordia custodiebat veritas docebat iustitia regebat pax fouebat Aristoteles interogatus quidnam esset homo respondit imbecillitatis exemplum tēporis spolium Fortunae Lusus inconstantiae Imago reliquum verô pituita bilis Bernar. de consid vtili humanae Septem sunt de essentia hominis quae si homo consideraret jn aeternum non peccaret Scilicet materia vilis operatio turpis exitus flebilis status instabilis mors tristabilis dissolutio miserabilis damnatio detestabilis consideratio gloriae ineffabilis Peccatum Io. 1. Cap. 1. SI dixerimus peccatum non habemus ipsi nos seducimus veritas in nobis nō est Hieron lib. 1. super Amos. Primū peccatum est cogitasse quae mala sunt Secundum cogitationibus acquieuisse peruersis Tertium quod mente decreueris opere compleuisse Quartum post peccatum non facere poenitentiam in suo complacere sibi delicto Cass super Psa pro eo vt me diligerent detrahebant Tribus modis omne peccatum contrahitur Primus gradus delictorum est non reddere bona pro nobis Secundus reddere mala pro malis Tertius est tribuere mala pro bonis contra haec sunt tria laudabilia Primum