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A19420 The mirror of martyrs in a short vieuu lively expressing the force of their faith, the feruency of their loue, the wisedome of their sayings, the patience of their suffrings, etc. : with their prayers and preparation for their last farevvell : whereunto is added two godly letters written by M. Bradford, full of sweet consolation for such as are afflicted in conscience. Cotton, Clement.; Bradford, John, 1510?-1555. 1613 (1613) STC 5848; ESTC S756 48,602 243

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certaine all the haires of your head are numbred Be certain your good Father hath appointed your bounds over which the devill dare not looke Commit your selfe to him hee is hath been and will bee your keeper Let Christ be your marke and scope to prick at Let him be your patterne to worke by Let him be your ensample to follow giue him as your heart so your hand as your mind so your tongue as your Faith so your feet And let his word be your Candle to goe before you in al matters of Religion Blessed is he that Walketh not to these Popish praiers nor standeth at them nor sitteth at them glorifie God both in soule and body ¶ Fifteene short sentences left by Robert Smith Martyr to ANNE SMITH his wife 1 SEEke first to loue God deere wife with your whole heart and then it shall be easie for you to loue your neighbour 2 Be friendly to all creatures but especially to your owne Soule 3 Be alwaies an enemie to the Deuill the world but chiefely to your owne flesh 4 In hearing of good things ioyne the eares of your head and heart together 5 Seeke vnitie and quietnesse with all men but specially with your conscience for it will not easily be pacified 6 Loue all men but specially your enemies 7 Hate the sinnes that are past but especially those to come 8 Be as ready to further your enemie as hee is to hinder you that yee may bee the child of God 9 Defile not that which Christ hath cleansed least his blood bee layd to your charge 10 Remember that god hath hedged in your tongue with the teeth and lippes that it might speake vnder correction 11 Be ready at all times to looke to your brothers eye but especially to your owne eye For he that warneth an other of that hee himselfe is faultie giueth his neighbour the cleere Wine and himselfe the dregges 12 Beware of riches and worldly honor for without vnderstanding prayer and fasting it is a snare like to consuming fier of which if a man take a little it will warme him but if too much it will consume him 13 Shew mercie to the Saints for Christs sake Christ shall reward you for the Saints sake 14 Among all other prisoners visit your owne Soule for it is inclosed in a perillous prison 15 If you loue GOD hate euill c. Your Husband RO SMITH If yee will meet with me againe Forsake not Christ for any paine CERTAINE deuout Prayers which some of the godly Martyrs made at the hower of their death ¶ The Prayer which M r. HOOPER Bishop of Glocester made at his death LORD sayd he I am Hell but thou art Heaven I am swill and a sincke of sinne but thou art a gracious GOD and a merciful Saviour and Redeemer Haue mercie therefore vppon me most miserable and wretched offender after thy great mercie and according to thine jnestimable goodnes thou art assended into Heaven receiue me Hell to be partaker of thy joyes where thou sittest in equall glory with the Father For well thou knowest Lord wherefore I am come hither to suffer and why the wicked doe persecute this thy poore seruant not for my sinnes and transgressions committed against thee but because I will not allow of their wicked doings to the contaminating of thy blood and to the deniall of the knowledge of thy truth wherwith it did please thee by thy holy spirit to jnstruct mee the which with as much diligence as a poore wretch might being called thereto I haue set forth to thy glory And well thou seest my Lord God what terrible paynes and cruel torments be here prepared for thy poore Creature such Lord as without thy strength none is able to beare or patiently to passe But all things that are jmpossible with man with thee are possible Therefore strengthen me of thy goodnesse that in the fire I breake not the bounds of patience or else asswage the terrour of the paines as shall seeme most to thy glory Heere the party who heard thus much of his prayer beeing espied of the Maior was commaunded away and could be suffred to heare no more ¶ The Prayer of Doctor CRANMER Archbishop of Canterburie when it was thought he would haue made his Recantation O Father of Heauen O Sonne of GOD redeemer of the world O holy Ghost three persons and one GOD haue mercy vppon me most wretched Caytiffe and miserable sinner I haue offended both against Heauen and Earth more then my tongue can expresse Whether then may I goe or whether should I flee To heauen I am ashamed to lift vppe mine eyes and in Earth I find no place of refuge or succour To thee therefore o Lord do I runne to thee do I humble my selfe saying O Lord my GOD my sinnes be great but yet haue Mercie vppon mee for thy great Mercie The great mistery that God became man was not wroght for small or few offences Thou didst not giue thy Sonne O Heauenly Father vnto death for little sinnes onely but for all the greatest sinnes of the world so that the sinner returne to thee with his whole heart as I doe heere at this present Wherfore haue mercie vppon mee ô GOD whose property it is always to haue mercie haue mercie vpon mee ô Lord for thy great mercie I craue nothing for mine owne merits but for thy names sake that it may be hallowed thereby and for thy deere Sonne Iesus Christs sake And now therefore O our Father c. His repentance for subscription vttered a little before his death And now I come to the great thing that so much troubleth my conscience more then any thing that ever I did or sayd in my whole life and that is the setting abroad of a writing contrarie to the truth which now I heere renownce refuse as things written with my hand contrary to the truth which I thought in mine heart and written for feare of death and to saue life if it might be and that is all such bils and papers which I haue written or signed with mine hand since my degradatiō wherein I haue written many things vntrue And for as much as my hand offeded in writing cōtrary to my heart mine hand shal be punished therefore for may I come to the fire it shall first be burned which accordingly he did For being at the stake whē the fire began to flame hee put his right hand vnto it which hee held so stedfast and jmmoueable saving that once with the same hand hee wiped his face that all men might see his hand burned before it touched his body ¶ The Prayer of Steven Knight made vppon his knees at his death O Lord Iesus Christ for whose loue I willingly leaue this life and desire rather the bitter death of the Crosse with the losse of all earthly things then to abide the blaspheaming of thy most holy name or to obay men in breaking thy holy Commandemēt Thou seest oh
sayd do not leaue the company of thy friends and acquaintance which loue thee and will let thee lacke nothing The spirit sayd the company of Iesus Christ and his glorious presence doth farre exceed all fleshly friends The flesh sayd doe not shorten thy time now for thou maist if thou wilt liue much longer The spirit sayd this life is nothing to that which is to come which lasteth for euer and ever ¶ The Prayer of Richard Browne who standing at the stake and holding vp both his hands sayd O Lord I yeild mee to thy grace Graunt mee pardon for my trespasse Let neuer the feend my soule chase Lord I will bow and thou shalt beat Let neuer my soule come in hell heat Into thy hands I commend my spirit ¶ A Godly and deuout Prayer mentioned in the storie of M r. Philpot Martyr fit for such as suffer at the stake MErcifull God and father to whome approached our Sauiour Christ in his feare need by reason of death and found comfort Gracious God and most bounteous Christ on whome Steuen called in his extreame need and receiued strength Most benigne and holy spirit who in the midst of all crosses and death did'st comfort th'Apostle ST Paul with more consolations in Christ thē hee felt sorrows terrors haue mercie vpon me miserable vild and wretched sinner who now draweth neere vnto the gates of death deserued both in body and soule eternall by reason of my manifold horrible old and new transgressions which to thine eies ô Lord are open and knowne Oh be mercifull vnto mee for the bitter death and bloodshedding of thine onely sonne Iesus Christ. And though thy justice do require in respect of my sinnes that thou shouldst not heare me measuring mee with the same measure I haue measured thy Maiestie contēning al thy gracious calls yet let thy mercie which is aboue all thy works and wherwith th' earth is filled let thy mercy I say prevaile towards mee through and for the Mediation of onr Saviour for whose sake it hath pleased thee now to bring mee foorth as one of thy witnesses and a record bearer to thy veritie and truth taught by him to giue my life therefore To which dignitie ô Lord and deere father I acknowledge there was never any so vnfit nor vnworthy no not the theefe that hanged vppon the Crosse so I therfore most humbly beseech thee that thou woldst accordingly aid helpe and assist me with thy strength and heavenly grace that with Christ thy Sonne I may find comfort with Steven I may see thy presence and gracious power with Paul and all others which for thy names sake haue suffred affliction and death I may find thy sweet consolation so present with mee that I may by my death glorifie thy name propagate and ratifie thy truth comfort the hearts of the heavie confirm thy Church in thy veritie convert some to be converted so depart foorth of this miserable life where I doe nothing but heape sinne dayly vppon sinne and so enter into the fruition of thy blessed presence and mercie whereof giue and encrease in mee a liuely trust sence and feeling where through the terrors of death the torments of the fire the pangs of sinne the darts of Satan and the dolours of hell may never depresse mee but may bee driven away through the working of thy most gratious spirit which now plenteously endew mee withall that I may offer as I now desire to do in Christ by him my selfe wholy Soule and body to be an holy liuely and acceptable sacrifice in thy sight Deere Father whose I am and alwaies haue been even from my Mothers wombe yea even before the world was made to whom I commend my selfe soule and body familie friends Countrey and all thy whole Church yea even my very enemies according to thy good pleasure beseeching thee entirely to giue once more to this Realme of England the blessing of thy word againe with godly peace to the teaching and setting foorth of the same Oh deare Father now giue me grace to come vnto thee purge and so purifie mee by this fire in Christs death passion through thy spirit that I may bee a burnt offring of sweet smel in thy sight who liuest and raignest with the son and holy Ghost now and for ever more Amen M. Bartlet Greene. ¶ A Sweet description of the miseries of this life and of the ioyes of the life to come written by M r. Bartlet Greene. BEtter is the day of death sayth Salomon then the day of birth Man that is borne of a woman liueth but a short time and is replenished with many miseries but happy are the dead that dye in the Lord. Man of a woman is borne in trauell to liue in miserie man through Christ doth dye to liue Straight as he commeth into this world with cries hee vttereth his miserable estate straight as he departeth with songs hee praiseth God for ever Scearce yet in his cradle 3 deadly enemies assaile him after death no adversarie can annoy him whilst he is heere hee displeaseth GOD when hee is dead hee fulfilleth his will In this life hee dyeth through sinne In the life to come he liueth in righteousnesse Through many tribvlations on earth he is still purged with joy vnspeakable in heaven hee is made perfect for ever Heere hee dyeth every houre there hee liveth continually Heere is sinne there is righteousnes Here is time there is eternitie Heere is hatred there is loue Heere is paine there is pleasure Heere is miserie there is felicitie Heere is Corruption there is jmmortalitie Heere we see vanitie there we shall behold the Maiestie of God with triumphant vnspeakable joy in glory everlasting Seeke therefore the things that are aboue where Christ sitteth on the right hand of GOD the Father to whom with the holy Ghost be all glory and houour world without end Amen Lady Iane. ¶ An effectuall Prayer made by the Lady IANE in the time of her trouble O Lord thou god father of my life heare me poore and desolate woman who flyeth vnto thee onely in all troubles and miseries Thou O Lord art the onely defender and deliuerer of those that put their trust in thee therfore I beeing defiled with sinne encombred with affliction vnquieted with troubles wrapped in cares over-whelmed with miseries vexed with temptations and grieuously tormented with the long jmprisonment of this vilde masse of Claye my sinfull body do come vnto thee O mercifull Saviour crauing thy mercie and helpe with the which so little hope of deliuerance is left that I may vtterly despaire of any libertie Albeit it is expedient that seeing our life standeth vpon trying we should be visited sometime with some adversity whereby we might be tried whether wee be thy flocke or no and also know thee and our selues the better yet thou that sayd'st thou would'st not suffer vs to be tempted aboue our power be merciful vnto me now a miserable wretch
I beseech thee that I may neither bee too much puffed vppe with prosperity neither to much pressed downe with adversity least I beeing too full should denye thee my God or being too low brought should despaire blaspheme thee my Lord and Saviour O mercifull God consider my miserie best knowne to thee and bee thou now vnto mee a strong Tower of defence I humbly require thee Suffer me not to bee tempted aboue my power but either be thou a deliuerer to mee out of this great misery or else giue me grace patiently to beare thy heauy hand and sharpe correction It was t●y right hand that deliuered the poore people of Israell out of the hāds of Pharaoh which for the space of Fortie yeares did oppresse and keepe thē in bondage Let it therefore seeme good to thy fatherly goodnesse to deliuer me sorrowfull wretch for whome thy Sonne Christ shedde his pretious bloud on the Crosse out of this miserable captiuitie and bondage wherein I now am How long wilt thou bee absent for ever Oh Lord hast thou forgotten to bee gracious and hast thou shut vppe thy loving kindnesse in displeasure wilt thou bee no more entreated Is thy mercy clean gone for ever and thy promise come vtterly to an end for evermore Why doest thou make so long tarrying Shall I despaire of thy mercy O God farre be that from me I am thy workemanship created in Christ Iesus giue mee grace therfore to tarrie thy leisure and patiently to beare thy workes assuredly knowing that as thou caust so thou wilt deliuer me when it shal please thee nothing doubting or mistrusting thy goodness towards me for thou knowest better what is good for me then I doe therefore doe with mee in all things what thou wilt Onelie in the meane time arme me I beseech thee with thy armor that I may stand fast my loines being girt about with veritie having on the breast-plate of righteousnes and shodde with the shoes prepared in the Gospell of peace aboue all things taking vnto me the shield of Faith wherewith I may be able to quench al the fiery darts of the devil and taking the helmet of Hope and the sword of the Spirit which is thy most holy word praying alwaies with all manner of Prayer and Supplication that I may referre my selfe wholly to thy will abyding thy pleasure and comforting my selfe in those troubles that it shall please thee to send seeing such troubles be profitable for mee and seeing I am assuredly perswaded that it cannot but bee well all that thou dooest Heare mee ô mercifull Father for his sake whome thou would'st should bee a sacrifice for my sinnes to whome with thee and the holy Ghost bee all honour and glorie Amen ¶ A Prayer of the Lord Cromwell which he at the houre of his death O Lord Iesu which art the onely health of all men living and the everlasting life of them which die in thee I wretched sinner do submit my selfe wholy vnto thy most blessed will beejng sure that the thing cannot perish which is committed vnto thy mercie willingly now I leaue this fraile and wicked flesh in sure hope that thou wilt in better wise raise it vp restore it to me at the day of the resurrection of the just I beseech thee most mercifull Lord Iesus Christ that thou wilt by thy grace make strong my soule against all temptations and defend mee with the buckler of thy mercie against al the assaults of Satan I see and acknowledge that ther is in my selfe no hope of Salvation but all my hope and trust is in thy most mercifull goodnes I haue no merits nor good works which I may alleadge before thee of sinnes and evill works alas I see a great heape but yet thorow thy mercie I trust to be in the nūber of thē to whom thou wilt not jmpute their sins but wilt accept me for just and righteous and to bee th'inheritor of everlasting life Thou mercifull Lord wastborn for my sake thou didst suffer both hunger thirst for my sake thou didst teach pray and fast for my sake all thy holy actions and workes thou wroughtest for my sake Thou suffred'st most greeuous paines and torments for my sake finally thou gavest thy most precious body and blood to be shed vppon the Crosse for my sake Now most merciful Saviour Let all these things profit mee that thou freely hast doone for mee Let thy blood clense wash away the spots and foulenes of my sinnes Let thy righteousnesse hide and couer my vnrighteousnes Let the merits of thy passion and blood shedding bee a satisfaction for my sinnes Giue me Lord thy grace that the faith of my salvation in thy blood waver not but may be ever firme and constant that the hope of thy mercie and life everlasting never decay in me that loue may not bee cold in mee Finally that the weakenes of my flesh bee not ouercome with the feare of death Graunt me mercifull Sauiour that when death hath shut vp the eies of my body and hath taken away the vse of my tongue yet the eyes of my Soule may still behold and looke vppon thee and my heart may still cry and say vnto thee Lord Iesu into thine hands I commed my Soule Lord receiue my spirit Amen ¶ The Prayer that Martin Luther sayd at his death MY Heavenly Father and eternall mercifull GOD thou hast manifested to mee thy deere son our Lord Iesus Christ. I haue taught him I haue knowne him I loue him as my life my health and my redemption whome the wicked haue persecuted maligned and with jniurie afflicted Draw my soule to thee After this hee sayd I commend my spirit into thine hands thou hast redeemed mee ô GOD of truth God so loved the world c. Anne Askew ¶ The Prayer of Anne Askew O Lord I haue more enemies then there bee haires on my head yet Lord let them never overcome mee with vaine words but fight thou Lord in my stead for on thee cast I my care With all the spight they can jmagine they fall vppon me which am thy poore creature Yet sweet Lord let me not set by them which are against mee for in thee is my whole delight And Lord I heartely desire of thee that thou wilt of thy mercifull goodnesse forgiue them that violence which they doe and haue done to me Opē also their blind hearts that they may heereafter do that thing in thy sight which is only acceptable before thee and to set foorth thy veritie aright without all fantasies of sinnefull men So be it O Lord so be it By me Anne Askew William Flower ¶ The Prayer and confession which William Flower made at his death OH Eternall God most mightie and mercifull Father who hast sent down thy sonne vppon the earth to saue mee and all mankind who ascended vp into heaven againe and left his blood heere vppon the earth behind him for the redemption of our sinnes haue mercie
please him Ah my Ioyce thinke you God to bee mutable Is hee a changeling Doth not he loue to the end thē whom hee loveth Are not his gifts and calling such as he cannot repent him off thē for els were he no God If you should perish then wanted hee power For I am certain his will towards you is not to bee doubted off Hath not the spirit which is the spirit of truth told you so And will you hearken with Eue to the liing Spirit which would haue you to despaire God forbid it for to doubt and stand in a māmering would cause you that you should never truely loue God but ever serue him of a servile feare least hee should cast you off for your vnworthinesse and vnthankfulnesse as though your thankfulnes or worthines were any causes with God why hee hath chosen you or will finally keepe you Ah my owne deare heart Christ onely Christ onely and his mercie and truth In him is the cause of your election This Christ this Mercie this Truth of God remaineth for euer is certaine for euer I say for euer If an Angell from Heaven should tell you contrarie accursed bee he Your thankefulnes and worthinesse are fruits and effects of your election they are no causes These fruites and effects shall be so much the more fruitfull and effectuall by how much the more you wauer not Therefore dearely beloved arise and remember from whence you are fallen You haue a Sheapeheard who neither slumbereth nor sleepeth night nor day No Man nor Deuill can pull you out of his hands Night and day hee commandeth his Angells to keepe you Haue you forgotten what I read to you out of the Psalme The Lord is my Sheepheard I can want nothing Doe you know that GOD sparred Noah into the Arke on the one side so that hee could not get out So hath hee done to you my good Sister so hath hee done to you Tenne Thousand shall fall on your right hand two Thousand on your l●ft hand yet no euill shall touch you Say boldly therefore Many a time from my youth vppe haue they fought against mee but they haue not preuailed no nor neuer shall preuaile for the Lord is round about his people And who are the people of God but such as hope in him Happie are they that hope in the Lord and you are one of those my deare heart for I am sure you haue hoped in the Lord I haue your wordes to shewe most manifestly I know they were written vnfainedly I need not say that euen before God you haue simply confessed to mee and that oftentimes no lesse And if once you had this hope as you doubtles had it thogh now ye fele it not yet shall ye feele it againe for the anger of God lasteth but for a moment but his mercy lasteth for euer Tell mee my deare heart who hath so weakned you surely not a perswasion which came of him that called you For why should ye wauer Why should ye wauer be so heauie hearted whome looke yee on on your selfe on your worthines on your thankefulnesse on that which God requireth of you as Faith Hope Loue Feare Ioye c. Then can yee but wauer indeed for what haue you as God requireth Belieue you hope you loue you c. as much as ye should doe No no nor neuer can in this life Ah my dearely beloued haue you so soone forgotten that which should bee had in memory namely that when you should bee secure and quiet in conscience thē should your faith burst throghout all things not onely that you haue in you or else are in Heaven Earth or Hell vntill it come to Christ crucified and th' eternall sweet mercies of God and his goodnesse in Christ. Heere heere is the resting place heere is your Spouses bed Creepe into it and in your armes of faith embrace him bewaile your weakenesse your vnworthines your dissidence and you shall see he will turne to you What sayd I you shall see Nay I should haue said you shall feele he will turne to you You know that Moses when hee went into the Mount to talke with God hee entred into a darke cloud and Helias had his face couered when GOD passed by Both these deare friends of God heard God but they saw him not but you would bee preferred before them See now my deare heart how couetous you are Ah be thankefull be thankefull but God be praised your couetousnes is Moses couetousnes well with him you shall be satisfied but when Forsooth when hee shall appeare Heere is not the time of seeing but as it were in a glasse Isaak was deceived because hee was not content with hearing onely Therefore to make an end of these many words wherewith I feare me I do but hinder you from better exercises in as much as you are indeed the child of God elect in Christ before the beginning of all times in as much as you are given to the custody of Christ as one of GODS most precious jewels in as much as Christ is faithfull and hitherto and for euer hath and shal haue al power so that you shall never perish no one haire of your head shall not be lost I desire you I craue at your hands with all my very heart I aske of you with hand pen tongue mind in Christ through Christ for Christ for his names sake bloud mercies power and truths sake my most entirely beloued sister that you admit no doubting of gods final mercies towards you howsoeuer ynu feele your selfe but complaine to God and craue of him as of your tender Father all things and in that time which shal be most opportune you shall find feele farre aboue that your hart or the heart of any creature can conceiue to your eternall joy Amen Amen Amen The good spirit of God alwaies keep vs as his deere children he comfort you as I desire to be comforted my deerely beloved for evermore The peace of Christ dwell in both our harts for ever Amen Gods holy spirit alwaies comfort keepe you Amen Amen This 1. of Ianuarie by him that in the Lord wisheth to you as well and as much felicitie as to his owne heart IOHN BRADFORD FINIS A TABLE DIRECting to the names of the Martyrs and to the speciall matters that are mentioned in this Booke A Fol. Adam Damplip his speach to his keeper 27. Agnes Bongeor her complaint 80 81. She is comforted 83. Alice Bindon her straight handling 110 118. Anne Askew her prayer 170. B Bartlet Greene his description of temporall miseries c. 155 156 157. Bradbegges Wife shee commends her two children Patience and Charitie to the Bishop 76. C Fol. Cutbert Simpson Boner commends his patience 39. His comfortable vision 40. D Doctor Taylor Pag. 44. E Elizabeth Folks her answere pretily retorted 73 Eliza Yong her sweet speech 90 91. F Father Latimer 7 14 15. G George Wise-hart his speach to his executioner 58.