pitie me O sathan what mischiefe hast thou wrought vnto me How hast thou pierced my brest with thy poisoned dart Thinkest thou that my ruin will auaile thee anie thing at all Thinkest thou to procure vnto thy selfe ease and rest while that I am greeuouslie tormented Who is able to signifie vnto me whither my sins be wiped and done awaie or whither I haue escaped the paines which greatlie I feared and most iustlie deserued Who is able to signifie vnto me whither I shall be yet againe coupled and made companion with the virgins and saints O thou Lamb of God Christ Iesu my sweet and onlie sauiour haue mercie vpon me sinfull woman for that I am not worthie to heare the message of them that bring such glad tidings but presuming far worse prattises haue heard the terrible threats of the Euangelists Alas O the bosome of Abraham the paradise of heauen and presence of God that I am depriued of Alas that I became partaker with the rich man of his condemnation in the horrible pit and partner of his thirst in the bitter place full of sorowe and heauinesse Alas sweet Iesu alas O bountifull Iesu alas O mine onlie mediator intreat the father for me I beseech thee that I be not cut off froÌ„ the coasts of â—ion nor debarred of y â— bosome of my father Abraham the which I haue so greatlie longed after yet not worthilie bicause of my great sinne For behold O Lord I fall down before thy mercie seate Haue mercie vpon me which mourne thus out of measure which haue horribly offended against heauen against thy maiestie against my friends against the Church and congregationâ— against mine owne soule Haue mercie vpon me the sinfullest woman aliue which haue sinned too bad in thy sight Haue mercie vpon mee the wretch of wretches which haue shed my salt and bitter teares whose miserable case euerie creature hath lamented Oh Lord why hast thou broken down my hedge stroÌ„g holds and taken away thy grace and holie spirit from me so that the wild Bore out of the wood Sathan hath destroied me and the wild beast of the field hath eaten me vp Rid me O Lord from the roaring Lion The whole Church and assemblie of saincts doth make intercession vnto thee for me which am an vnprofitable seruant and vnworthie member thereof The holie and vnspotted Lamb Christ Iesus thy deere and onlie beloued sonne doth continuallie and incessantlie intreat thee for me which haue greeuouslie offended both him and thee O blessed Trinitie that thou wilt shew mercie vnto the wandering sheepe which is subiect to the renting teeth of the rauenous woolfe Saue me O Lord out of his mouth Suffer me not to become the sacrifice of sinne but let downe vpon me thy holie spirit that with his firie countenance he may put to flight the crooked feend of the Diuell that I may be brought home againe vnto thy wisedome that the bill of sinne written against mee beâ—blotted out and cancelled that the sowe may be washed from hir filthines the dog eate of the crumbs that fall from hir maisters table and a sinner worsse than Marie Magdalen yea chiefe of all sinners be saued O let my lamentation cease in the euening and cause mee to receiue ioie in the morning Let my sackcloth of sorrowe be rent asunder gird me with ioie and gladnesse let me be receiued once againe I beseech thee into the ioie fauour of my God and father let me be yet thought worthie of his kingdome through the earnest petition and praiers of the whole Church of Saincts which soroweth ouer mee and humbleth hir selfe continuallie vnto thee yea rather through the onlie mediation and vehement intercession of my Lord and Sauiour Iesus Christ to whome with thee O Father and the holie Ghost be all honor glorie and dominion for euer and euer Amen Amen Another lamentation of a woman that hath lost hir virginitie and chastitie or of a Christian soule polluted with sinne O My soule wash away thy sinnes purge thee of thine iniquitie and make the rest of thy life agreeable to the word of truth O thou vnhappie soule yea thrise vnhappie woman behold I say whole mountaines couered with thy sinnes and great vallies ouerlaid with thine iniquities O my soule once purged with the pilles of grace endowed with the gifts of the holie Ghost and espoused as the most pure virgin to the faithfull louer our sauiour But out alas what haue I done or whome haue I thought of My sauiour was once my louing spouse bicause of my chastitie but now alas he is become a seueare iudge to punish mine iniquitie O vnhappie remembrance of so great a losse Why doest thou so aggrauate my greefe Or why doth both good and euill thus torment me Alas alas is it not inough for mine euill conscience iustlie to prick me and the punishments due therefore to torment mee but must the remembrance of a good conscience also and the deserts due to the same condemne me Fie vpon thee wretch that thou art to lose so rich a treasure which thou canst neuer recouer O comfortlesse creature why wert thou so vnhappie to lose that which hath made thee to be pointed at of the righteous and to be laughed at of the vngodlie O lampe of virginitie how art thou quenched Once I was a spouse but now an abiect late a souereigâ—e but now a slaue Why hast thou thus preuented me And in what a filthie puddle of iniquitie hast thou plunged me O fornication the defiler of my mind and the destroier of my soule why hast thou bewitched my mind and enchanted my soule Why hast thou cast me headlong from the throne of my sauiour and placed me amongst the condemned soules of sinners O griefe of griefes why doest thou thus sting Bicause I haue lost such a iewell O sorrowe of sorrowes why doest thou thus wound mee Because I haue lost such a treasure Behold behold alas what monsters haunt me On the right hand stands greefe to torment me and on the left sits sorrowe to condemne me but yet I confesse it is worthilie for thou O my soule hast bene a traitor to God periured to Christ and an adulteresse to thy sauiour and therefore deseruedlie thou art fallen from the tabernacle of truth to the dungeon of the diuell O thou abiect of God and slaue to Sathan nay rather the disdainer of the Deitie and embracer of iniquitie for thou O my soule lieutenant vnto sinne first refusedst the seruice of thy sauiour and of thine owne accord enthralledst thy selfe to the Diuell O miserable yea more than miserable change Alas what a pallace hast thou forsaken and what a prison hast thou chosen Alas what a sauiour hast thou sold and what a slaue doest thou serue Oh madnesse of mind oh foolishnesse of hart what hast thou done What I say hast thou done Hast thou forsaken thy sweet spouse and sauiour and embraced that rauening woolfe the Diuell Hast thou lost
God vntill thou which dwellest in the heauens haue mercie vpon me and the eies of thy hand-maid attend and looke diligentlie vnto the hand of hir mistresse that my soule be neuer filled with the scornfull reproofe of the wealthie nor with the despitefulnes of the proud Make me true both in word and deed vnto those whom I serue and with all possible care and industrie to declare my fidelitie and obedience by my faithfull painfull and trustie seruice and by preferring still their busines to mine owne necessitie Make thou me godlie religious and holilie giuen to all vertuous exercises Giue me grace to praie often and hartilie for my master and mistresse their children friends and all their familie and for the whole Church And let thy holie feare be alwaies before mine eies to shunne and auoid all occasion of sinne and offence both in my selfe and others that I may be worthilie accompted in the number of those godlie seruants and maids on whom thou hast promised to powre thy holie spirit and that thou also my souereigne Lord and master maist testifie for my righteous and faithfull seruice by blessing my labours and rewarding mine industrie and diligence as thou didst all the godlie seruants and hand-maids in the old time and thereby giue me ample occasion to laud and praise thee all the daies of my life Finallie whatsoeuer I shall go about to doo doo thou vouchsafe to blesse me O God let it both be begun continued and ended in thee and also tend euermore to the glorie of thy name the wealth of my master and mistresse the full discharge of my dutie and the increase of my faith and blessing in thee euer for Iesus Christs sake thy sonne and my sauiour who being verie God equall with thee laid aside his glorie and being Lord of all made himselfe of no reputation and tooke on him the forme of a seruant willinglie to submit himselfe to the most shamefull death of the crosse for our redemption to whom therfore with thee and the holie ghost three persons and one God be all honour praise power rule and dominion for euer and euer Amen The poore widowes mite conteining seuen meditations or praiers in meeter for the obteining of Gods mercie and the forgiuenes of sin against desperation to be said or soongâ— gathered by William Hunnis one of the Gentlemen of hir Highnes Chappell and maister to the children of the same AH helples wretch what shall I doo or which way shall I run The earth be wraies heauen records the sins that I haue doâ—â— The gates of hell wide open stand for to receiue me in And fearefull fâ—ends all readie be to torment me for sin Alas where shall I succour finde The earth doth me denie And to the sacred heauens aboue I dare not lift mine eie If heauen and earth shall witnes be against my soule for sin Untimelie birth alas for me much better then had bin And now despaire approcheth fast with bloudie murthering knife And willeth me to end my gréefes by shortning of my life Shall I despaire Thou God forbid for mercie more is thine Than if the sins of all the world were linked now with mine Despise not then most louing Lord the image of thy face Which thou hast wrought and déerelie bought with goodnes of thy grace And since the bloodie price is paid and bitter paines all past Receiue my plaints accept my spirit and mercie grant at last So shall my soule reioice and still for mercie crie Peccaui peccaui miserere mei The second meditation THou God that rulst reignst in light that flesh can not attain Thou God that knowst the thoghts of men are altogither vain Thou God which neither tongue of man nor angell can expresse Thou God it is that I doo séeke thou pitie my distresse Thy seate O God is euerie-where thy power all powers extend Thy wisedome cannot measured be for that it hath no end Thou art the power and wisedome too and sole felicitie But I a lumpe of sinfull flesh nursse of iniquitie Thou art by nature mercifull and mercie is thy name And I by nature miserable and thrall of sin and shame Then let thy nature O good God now worke his force in me And cleanse this nature of my sin and heale my miserie One depth good Lord another craues my depth of sinfull crime Requires thy depth of mercie great for sauing health in time Swéet Christ grant y â— the deapth of grace may swallow vp my sin That I thereby may whiter be than euer snowe hath bin So shall my soule reioice and still for mercie crie Peccaui peccaui miserere mei The third meditation BEfore thy face and in thy sight haue I deuoid of shame O Lord transgressed willinglie I doo confesse the same Yet was I loth that men should knowe or vnderstand my fall Thus feard I man much more than thée thou righteous iudge of all So blind was I and ignorant yea rather wilfull blind That suckt the combe and knew the Bée had left hir sting behind My sins O God to thée are knowne there is no secret place Where I may hide my selfe or them from presence of thy face Where shall I then my selfe bestowe Or who shall me defend None is so louing as my God thy mercies haue none end In déed I grant and doo confesse my sins so heinous be As mercie none at all deserues but yet thy propertie Is alwaie to be mercifull to sinners in distres By which thou wilt declare and shew thy great almightines Haue mercie Lord on me therefore for thy great mercies sake Which camst not righteous men to call but sinners part to take So shall my soule reioice and still for mercie crie Peccaui peccaui miserere mei The fourth meditation MOst gratious God doo not behold the number of my sin Nor yet consider with thy selfe how wicked I haue bin But rather thinke I am but dust or as the withered haie Which flourisheth to daie in féeld to morrowe shorne awaie My flesh rebels against the spirit my spirit too weake is found By sin conceiued in mothers wombe my soule first caught hir wound My flesh is fraile too weak vain to do the thing I should And what I would not that doo I contrarie that I would Thou séest O Lord how weake I am not able for to stand Without the succour helpe and aid of thy most mightie hand And what is he that will not staie the man thats like to fall Or will refuse the sicke to helpe for helpe when he doth call If thou wilt laie vnto my charge the burden of my sin O Lord the conquest is but small that thou thereby shalt win For why thy glorie and thy praise in mercie doth consist Unto the which I yéeld my selfe to doo with what thou list My soule shall trust in thée and still for mercie crie Peccaui peccaui miserere mei The fift meditation IF I demand what mercie is thou
porches of the Church that I may intreat all people both small and great and I will saie thus vnto them Trample and tread me vnder foot which am the foolish salt the vnsauorie salt Treade on mee which have no taste or relish of God treade me vnder foote which am fit for nothing Trample mee vnder your feet as a Iesabell for I am a daughter of Sodom and Gomer that deserueth to obteine no mercie nor to haue anie pitie or compassion to be shewed vnto me but to be quite forgotten and put cleane out of all remembrance Now let the virgins mourne and lament for that their fellowe virgin is defiled Now let the maidens and damosels mourne for that their companion is fallen Now let the wiues widowes yong women and matrons mourne for that a fellowe sister is fallen Now let all women both old and yong maried and vnmaried bond and free mourne and lament for that an aduancement of virginitie and womanhood is shamefullie fallen and hath broken hir faith and promise made both to God and man Wo is me that I fell so lewdlie Wo is me that I fell most dangerouslie and cannot rise againe Assist me O holie spirit and giue me grace to repent Let the fountaine of teares be opened and gush out into streames to see if peraduenture I may haue the grace worthilie and throughlie to repent and to wipe out of the booke of consciences the accusation that is printed against me But thou O Lord thinke not vpon polluted lips neither weigh thou the tongue that hath vttered lewd things but accept thou repentance affliction and bitter teares the dolor of the hart the heauinesse of the soule and haue mercie vpon me and raise me vp from out of the mire of corruption for the puddle thereof hath euen choked me vp Wo is me that sometime was a pearle glistering in the golden garland of glorie but now throwne into the dust and trode in the mire of contempt Wo is me that the â—ault of God now lieth in the dunghill Wo is me that the temple of the holie Ghost is thus prophaned and made a cage of vncleane spirits Wo is me that thy holie house of praier is become a den of feeâ—ds But how great streames of lamentations shall wipe and purifie mine humble hart Now I will addresse my selfe and turne my talke vnto God Why hast thou lifted me vp and cast me downe For as thou hast exalted me with the diuine word of thine heauenlie wisedome so mee thinks I sticke in the depth of sinne which my selfe haue wrought I had not committed this impietie vnlesse thou hadst withdrawne thine hand from me but it is thy pleasure O Lord which art good to doo all things gratiouslie and I of the other side being a foolish and fraile woman haue foolishlie fallen But why O Lord hast thou shut my mouth by thy iudgements threatened in thine holie word against adulterers and sinners Haue I beene the first that herein haue sinned Or am I the first that fell Why hast thou thus forsaken me being desolate and reiected Why hast thou thus banished me from among thy Saints and astonied me to read thy iudgements and lawes What is he or she borne of a woman that sinneth not What man or woman is there now or euer was conuersant here vpon earth and did none iniquitie This I saie bicause thou hast thus forsaken me Dauid Bersaba and the woman of Samaria sinned too bad in thy sight yet after their repentance thou receiuedst them in mercie Likewise Peter a professor of truth and Marie Magdalen after their fall wiped awaie their bitter passions that they suffered with salt teares sleaing sinne and purging awaie the â—enom of the serpent not continuing long in the puddle of infidelitie but they of fauour were thought woorthie of mercie And this I speake to the end these things may take effect also in me miserable sinner CAP. V. WO is me that I fell thus wickedlie Wo is me that my aduenture in these things was so vnfortunate but now I humblie beseech thee O Lord inasmuch as I haue felt far woorse call me backe O Lord for that I tread a most perilous and ruinous waie that leadeth vnto death Grant me that good guide and teacher the holie Ghost that I be not made a pricking hedgehog and become an habitation for diuels but that I may tread vnder foote the diuell which trode me and ouercomming his sleights be restored againe to my former health puritie and saluation Remember not O Lord the iniquitie of thine humble suter who sometime haue celebrated vnto thee the fruits of virginitie Remember not O Lord the iniquitie of me seelie woman who made answere too soone with wicked language too rashlie gaue my consent to naughtinesse Now O all yee virgins and women which behold my wound tremble for feare let your loines be girt and your lamps burning and take heed that ye slumber not neither fall into the like crime but take heed watch and praie and come iointlie which haue the same measure of faith let vs assemble togither and rent our harts and prouoke streames of teares to gush out of the temples of our heads For when these run and flowe vpon the face of the earth there will followe remission of sinnes the paines will be auoided and the torments shall not be felt I mourne and am sorie from the hart roote O ye my friends that euer I fell from aloft I haue fallen and am brused there is no health in me Let all women lament ouer me bicause of this my dangerous fall let the garlands and crownes of virgins lament ouer mee for that I am seuered from among their blessed assemblies Let the whole Church of Christians lament and bewaile my wofull case for that I am so ruinous decaied wasted Let all people generallie lament ouer me for that I haue my deaths wound I see the clouds in the skie shadowing the light from me and the sunne hiding his bright beames And now ye doo all see and perceiue that my mouth is shut and that shame and confusion hath couered my face But bewaile me and lament this my bitter sorrowe bewaile me which am in like case with the reprobate bewaile me that am woorthie to be troden vnder foote as mire and dung of euerie one that goeth by the way bewaile mee that am become nothing but rottennes and wormes bewaile me that am taken awaie and made a publike example of reproch to all women and an inheritour of death and damnation and all bicause I would not vnderstand the feare of the Lord and liue after his commandements bewaile mee that am transformed into a dog a sow and filthie goate by trespassing against mine owne soule and bodie by dishonesting my friends and dishonouring my God CAP. VI. WHat shall I doo that am thus beset with manie mischiefes Alas O death why dooest thou linger I had rather thou spite me and beare me malice than
things set in order didst appoint that out of man created after thine own image and similitude woman should take hir beginning and knitting ioining and sanctifieng Adam and Eue togither in marriage didst teach that it should neuer be lawfull to put asunder those whom thou by matrimonie hadst made one O gratious God which hast consecrated the state of matrimonie to such an excellent mysterie that in it is figuâ—ed and represented the spirituall marriage and vnitie betwixt Christ and his Church looke mercifullie with thy fauour from heauen vpon vs thy poore creatureâ— whome it hath pleased thee in mercie to call from single life and to ioine by free consent togither in this holie state of honourable wedlocke And as thou O eternall God the giuer of all spirituall grace and the author of euerlasting life didst send thy blessing vpon Abraham and Sara to their great comfort so vouchsafe to blesse vs O Lord and to send thy benediction vpon vs thy seruants yea so sanctifie vs twaine and powre plentifullie vpon vs the riches of thy goodnes so sowe the seeds of eternall life in our minds and fill vs with all spirituall benediction and grace that as Isaac and Rebecca liued faithfullie togither euen so we carefullie keeping thy commandements diligentlie obeieng thy holie will and pleasure and alwaies guided by thy good and gratious spirit may trulie performe and surelie keepe the vow and couenant betwixt vs made before thee and the congregation and may euer remaine persist and abide in perfect amitie stedfast peace and continuall concord vntill our liues end Grant also that we may profitablie fruitfullie learne our seuerall duties either towards other and both towards thee out of thy holie word and in deed fulfill the same to the furtherance of vertue and auoiding of all offence that so seruing and pleasing thee both in bodie and soule as those godlie men and women did to thy glorie and their perpetuall renowne we as persons highlie in thy fauour and shrowded alwaies in safetie vnder the comfortable wings of thy mercifull protection may most happilie prosperouslie and ioifullie like fruitefull parents seeing our childrens children vnto the third and fourth generation liue long togither vnto our perfect age in thy holie loue and all godlie honestie to our comfort and thy glorie and at the last rest with them in the bosome of Abraham Isaac and Iacob and be fellow-heires of the euerlasting kingdome in eternall life through Iesus Christ our Lord Amen Another praier for all wedded folkes generallie O Most holie God and mercifull father which of thy singular prouidence and woonderfull wisedome didst ordeine matrimonie in Paradise and that in the time of innocencie for the multiplieng and conseruation of mankinde thereby togather vnto thy selfe continuallie out of godlie families an holie Catholike Church which may rightlie acknowledge serue and celebrate thine holie name for euermore and deliuer the true vnderstanding of thee vnto posterities by one generation to another This thine institution did thy sonne God coequall with thee and coeternall confirme and adorne in Cana of Galile by turning water into good wine A notable honouring of marriage doubtlesse for Christ not onlie to be present himselfe at the nuptiall feast but also to set out the same with the first miracle that he wrought after his natiuitie Likewise the holie spirit doth witnesse by the word deliuered vnto vs and saith that marriage is honorable among all And the same thy spirit reioiceth in three things which are commended both before God and man viz. in the concord of breethren in the loue of neighbours and in a man and his wife that agree well togither for such as be at variance can neither call vpon thee as they should nor please thee as they ought O eternall God it is sufficientlie apparant with what a rage and insatiable hatred Sathan the most deadlie enimie to all thy works doth labour and set himselfe to the breaking off and ouerthrow of this thy sacred ordinance wherefore we beseech thee impart thy fauour as vnto vs heere present so vnto all married folks else-where that both we and they may acknowledge thee to be the author and institutor of this knitting togither in wedlocke and beleeue stedfastlie that we and they are in a good estate wherein we may please thee for hauing this comfort we shall more willinglie and cheerefullie discharge the duties of our calling in true confidence and calling vpon thy name But such as doubt of their kind of life hauing their consciences wounded and minds troubled can neither call vpon thee trulie nor cheerefullie go about and finish their affaires Grant therefore vnto vs and vnto all and euerie married bodie that in true faith and confession we may retaine the indissoluble chaine of wedded state and the strong bonds of godlie felowship that we may loue one another and in the sweate of our browes eate our bread and bring vp our children which thou shalt giue vs or hast giuen vs in all godlinesse through instruction and information of the Lord and neuer feare the crosse which accompanieth this kind of life O worke thou so good Lord that Sathan by no meanes weaken and ouerthrowe this thine ordinance nor that we married folks wearied with the troubles of wedded life raise no mortall hatred among our selues and so detest and abhorre this thine holie institution and seeke vnlawfull separations and diâ—orcements for else by this engin of incredulitie and snare of mistrust being comprehended we shall easilie rush headlong into enormous offences by casting off the yoke of the Lord and be carried through dissention into horrible confusions of concupiscence to adulterie whoredome wicked forsakings so long till polluted with filthie spots defiled with most horrible staines we and they bring our selues headlong into euerlasting torments Grant therefore O most mercifull God that all being now at debate may come quicklie to amitie and be reconciled in thy name and beeing mindfull of the knot of marriage and mutuall bond made betweene them may dwell and liue from hence forward peaceablie and louinglie togither in true faith and feare of thy name Grant that husbands abusing their authoritie ouer their wiues doo not exercise tyrannie ouer their wiues but rather loue them and dwell with them according to knowledge giuing honor vnto them as vnto the weaker vessell euen as to them which are also heires of grace and life Likewise grant that matrons and wines contemne not their husbands denieng subiection but rather studie by chaste obedience and holie conuersation and lowlinesse to ouercome them Let neither hate other extreamelie and so violate the state of marriage and bring themselues out of thy fauour through their discord and contention whereby their praiers be interrupted for where neither part do their dutie there must needs ensue first pouertie subtiltie lieng and all impietie afterward a wounded conscience and last of all vtter despaire O most chast God which didst therefore institute the order of
me with thine oile of gladnes put vpon me the robes of righteousnes and couer me with the glorious purple adorne mee with the pretious stones of vertue and place vpon mine head glorie and honour that all mine ornament may be inward and that I may please thee through liuing in thy faith and â—eare and hoping in thy mercie For thou O sweet Iesu Christ art mine husband which tenderlie louest me my God whome I worship my head wherevntoâ— I am subiect and my bridegrome with whom I hope in heauen to reigne eternallie Amen Another praier to be said of anie noble woman ladie gentlewoman or modest matrone married FOrasmuch as it hath pleased thee O heauenlie father of thine inestimable mercie to bring me to this high estate of dignitie and to put me in possession of a place of honor as a matrone for other women to behold grant vnto mee I humblie beseech thee that in all my dooings I may followe the example of all vertuous and graue matrones which are specified and described for our example in the holy scripture that is to be as louing and obedient vnto my Lord and husband as Sara was to Abraham as Susanna was to Ioachim and as humble loiall and wise as Abigaell was to King Dauid Hester to King Ahesuerus or the blessed and noble virgin Marie was to Ioseph Grant also I beseech thee that I be neither proud presumptuous ambitious disdainefull of others in comparison of my selfe high-minded nor a boaster in mine owne bloud kindred beautie wit or dignitie but with the noble Queene Hester to saie Thou knowest my state O Lord and that I hate this signe of preeminence and worship which I beare vpon my head what time I must go foorth to be seene and that I abhor it as an vncleane cloth and that I weare it not when I am quiet alone by my selfe that bearing alwaies an euen mind and hauing an humble opinion of my selfe as she that knoweth hir selfe to be but dust and ashes and enâ—bled by thee from whome alone commeth the true nobilitie and gentrie to so manie as are borne of thee and made thy children through faith I may laie awaie all pompe and pride nicenes tendernes and disdaine and euer set more by others than by my selfe yea and thinke my selfe worsse than anie other in thy sight to the end I may alwaies liue vertuouslie holilie shamefastlie soberlie and chastlie in all meekenes gentle behauiour discreete conuersation prudence wisedome learning vertue and puritie both in bodie and soule both before thee and all men as becommeth a christian and faithfull woman and such a one as will be a true imitator of Rebecca Hester and the rest of those holie matrones and noble women mentioned in the scriptures that all other seeing my good example of life may praise thy name and be encouraged thereby to glorifie thee in their vertuous conuersations world without end Amen A praier to be vsed of the wife that hath a froward and bitter husband as a present remedie against the mischiefe of diâ—orcement and separation O Most wise and prouident GOD which in the beginning didst create man in thine owne image and out of him didst make the woman and didst bring hir vnto the man that she might be an helper vnto him and therefore thou causedst him to saie and confesse that she was flesh of his flesh and bone of his bones thereby teaching him not onlie the holie and indissoluble band of loue vnitie and mutuall societie that ought to be betweene man and his wife as for whose sake he ought to leaue father and mother and to cleaâ—e vnto hir but also the most sâ—cred and blessed coniunction and knitting togither of our Lord Iesus Christ his sanctified Church and people so that no man can breake or despise that bond and vnitie but he must needs be giltie of presumption against God and of the wilfull breach and contempt of his ordinance Wherefore oh Lord sith it hath pleased thee to match me in this most honourable state of marriage according to thy diuine prouidence I beseech thee to make him an head vnto me and my selfe an helper vnto him according to my creation and as thy holie institution requireth And because thy holie word is the onlie rule and ordinarie to gouerne and direct our liues I hartilie desire thee oh good God giue this mine husband thy grace and holie spirit and so open thou his wits and senses that hauing by the light of thy grace the true knowledge and vnderstanding of thy holie word in all discretion he may knowe how to walke in his vocation both towards mee his poore wife and yoke-fellowe and all others as becommeth him and thereby become vnto me not so bitter a despiser and hater but a true louer sweet freend and godlie gouernour Thou O good father seest the great lacke and necessitie that I thine handmaid haue of a wise guide graue counseller holie instructor and continuall comforter O therefore I beseech thee looke vpon my trouble which I endure consider my reproofe and reproches that I beare in my bosome pitie my miserie ease me of so great a burthen and releeue my great need and necessitie Make this my husband I saie O deere God a head a vaile and defence vnto me for my preseruation and safetie for if we thus bite and deuour one another it cannot possible be but we shall be consumed one of another Make him therefore tender carefull and comfortable vnto me thy weake creature if it be thy good pleasure and grant that according to his promise made before thee and as thou hast commanded else-where in thy holie word he may with perfect and holie loue cherish nourish and loue me as his owne flesh and as Christ loueth his Church and as she that is heire togither with him of the grace of life that our praiers and godlie exercises to the benefiting of our soules and bodies be not interrupted or hindered Grant that he forsaking all other may cleaue onlie vnto me as becommeth without separation and that he may dwell with me as a man of knowledge and christian behauiour and gouernement to thy glorie my comfort and others edifieng But alas I must needs confesse vnto thee my God that I am most vnwoorthie of so good a beâ—efit for I haue not walked in this most honorable state purelie and holilie according to thy diuine ordinance whereby I haue made my selfe much more vnworthie to haue so pretious a gift at thy fatherlie hands and if it be thy good pleasure with frowardnes bitternes and vnkindnesse yea the hatred and disdaine of my husband thus to correct me for my fault I most hartilie thanke thee for it And I beseech thee so to order me in all things in thy great mercie that I neuer murmur or grudge impatientlie against thee for the same nor doo anie thing either against thee or my husband whereby thy maiestie may be displeased my husband offended or thy Gospell
to helpe and deliuer vs and thy people from the crueltie of our enimies And although our sins haue instlie deserued to be punished with the sword of thy vengeance yea though we women for our abhominable pride and filthines haue merited to haue all violence vsed against vs in all vncleannesse by the enimie as our virgins to be rauished the wombe of our maidens opened and defiled the thighes of our wiues and daughters discouered and their wombs polluted and all generallie to be put to shame reproch and confusion yea to the slaughter and to haue our beds and bodies bathed in bloud yet looke mercifullie vpon vs with the eies of thy fauourable pitie who trulie and earnestlie repent vs of our sins and forget our corrupt and most filthie oâ—fences O let our contrite and sorowfull harts be a meane to mooue thee to haue pitie and compassion vpon vs our husbands and children and to vanquish thy displeasure iustlie conceiued against vs and our husbands children and families people and countrie Be thou present I saie O almightie God with vs our husbands thy souldiers in this time of our wars great necessitie and trouble fight thou their battels for them set thy hand to helpe and assist them against the enimie be present with vs I saie in this time of perill and danger Go thou foorth with our armies and hoasts and fight thou on our side then shall we be assured to preuaile Let not the multitude of our furious foes dismaie vs anie whit for victorie we doo knowe consisteth not in the power nor strength of manie men neither yet in the strength of horsses armour nor weapons but it is thou O mercifull father and mightie God that giuest the conquest where and to whome thou pleasest To thee therefore in this great perplexitie and bloudie battell doo we flie and appeale beseeching thee of thine inestimable loue and kindnes for the loue of our sauiour Iesus to looke vpon our true repentant harts and in the fulnes of thy miserations and pities to saue our liues from the sword and our goods from the spoile and deliuer vs and set vs free from the hands and power of our raging enimies abate their pride asswage their malice confound their deuises and to pardon all our sins and greeuous offences that being armed with thy defence and preserued by thee from all imminent perils we vow and dedicate our harts and minds wholie to walke in integritie and newnes of life to glorifie thee the onlie giuer of all victorie which grant good Lord through the merits of thine onlie sonne our sauiour Iesus Christ to whom with thee and the holie Ghost be attributed all praise power and dominion for euer and euer world without end Amen A praier to be said of anie wife or daughter for hir husband or father being a Merchant-venterer or otherwise making his voiage by Sea O Almightie Lord God and most mercifull father maker of all things who by thine insearchable wisedome didst create that mightie globe of the world the heauens earth sea and all things else therein conteined vouchsafe I beseech thee to be mine husbands or my fathers aid and defence in this his dangerous voiage which he hath presumed to take reposing his onlie trust and confidence in thy mightie mercie to be deliuered and preserued from all manner of dangers and ieopardies that may happen either vpon the sea or on the drie land Thou knowest O Lord and most mercifull father that all those that trauell by sea are subiect to the hazard of diuers calamities either to be tossed at the pleasure of the wind and waues either to be dashed violentlie vpon the maine rocks or to sticke in the quick-sands or to be despoiled both of life and goods by the tyrannie of pirats but yet what crosse or affliction soeuer happen vnto him grant that he may acknowledge freelie that it is but a iust punishment for his and mine offences because from the first houre of our natiuitie we haue beene more apt and prone to followe the filthie appetites of our owne desires than to exercise our selues in the true waie of thine vndefiled lawe Notwithstanding what crosse soeuer I saie thou shalt thinke good to laie vpon him yea though thou suffer him to be drowned of the waues and swallowed downe into the deapth of the whales bellie with Ionas from which good Lord deliuer hun yet let him not despaire of thy mercie for thou art the same God foreuer thy right hand is not shortened neither is the greatnes of thy power diminished When Ionas laie three daies and three nights in the whales bellie in the sea yet didst thou at last O mighties God deliuer him safe and sound and sentest him to preach thy name to the great citie of Niniue Thou art yet the same God I saie thou wast at that time neither is thy power abridged at all and therefore although my husband or father be neuer so shaken with winds turmoiled with tempests tossed with the waues yea although he were vtterlie deuoured of the whale-fish in the bottome of the sea yet I confesse and so let him acknowledge that thou art able to deliuer him from all these dangers yea from the verie iawes of death To thee therefore doo I thine vnwoorthie handmaid make my humble supplication and intercession for my husband or father T.B. now passing the seas vnto thee doo I his seelie poore wife or child S.B. powre foorth my feruent and hartie praiers in my deere husbands or fathers behalfe because thou onlie art the castell of both our comforts and his bulwarke his watchman his keeper and defender his sure rocke and hope of his salnation To thee onlie and to none other doo I commit and commend him wholie bodie and soule goods ship fraught and all that belongeth vnto him Uouchsafe I beseech thee to blesse him preserue and keepe him in health and giue him grace so to behaue himselfe in this his iournie and at all times that in no part he offend thy diuine maiestie or prouoke thee to be angrie with him Direct his course safelie vnto the hauen mart Protect him and saue him and all his from the crueltie and force of the water-flouds Leade thou him foorth and bring thou him in Be thou O God his onlie staie and defence whether he sleepe or wake liue or die sinke or swimme vpon the waters as well as vpon the land and brieflie in all places and in all times and seasons shield and preserue thou him as my trust is in thee Thou knowest O Lord that this trade is not of his deuising nor yet proceeding of anie humane inuention but thou O father of thy meere mercie didst reueale the mysterie thereof to thy seruant Noah in commanding him to frame an Arke that might fleete vpon the flouds wherein he and his familie onlie to the number but of eight persons were saued in the great deluge or floud when all the world else for the greatnes
of iniquitie perished altogither and were vtterlie confounded and drowned in the mightie waters that ouerflowed the whole earth Uouchsafe therefore I beseech thee O most mightie God and mercifull father the ruler and gouernour both of heauen earth and sea with all the creatures conteined therein in thy mercie so to dispose the wind and the weather and to giue my husband or father such successe in this his voiage and iournie which he hath now presumed to take onlie vppon a sure faith assurance of thy mercie that it may turne him to no danger dammage losse or misfortune but that he may alwaie be deliuered from all the dangers both of the sea pirats and enimies and so that he may be safelie conducted by thy mercifull protection and assistance and haue a safe and prosperous returne home againe into his countrie as was righteous Noah in his arke and as may be most to thy glorie my comfort and his commoditie Behold I thine hand-maiden whom thou hast ransomed and redeemed doo crie vnto thee yea euen I as now a sâ—litarie woman left all desolate alone whom thou hast with thy pretious blood redeemed doo still crie and call hartilie vpon thee for my deere and welbeloued husband or father according to my dutie and thy commandement Heare me O God my sauiour the hope of â—ll the ends of the earth and of all them that be in the sea a far off Heare me I saie O mercifull father for now my deere husband or father is conuersant in a troublesome sea and perillous waters O stand thou vpon the shore of thy heauenlie countrie and looke at his perils Lord saue him for thy name sake that he perish not Gouerne his ship with thy right hand by the helpe of thy grace that he perish not in the waues of the stormie sea that the tempest of the waters â—rowne him not and that the deepe swallowe him not vp but Lord grant him so to keepe his course amiddes the vast seas betweene the most perillous rockes of Scilla and Caribdis and to hold so with the anchor of faith and hope in thee and in thy crosse and passion that he may escape the danger of both those dangerous rocks and be guided by thee the morning light and sea-star of daie sonne of righteousnes that he may come safe to land both outward and homeward without losse of man ship or fraught so will I yeeld thee immortall thanks perpetuall praises for thy fatherlie benefits and my tongue shall record thy works of glorie for euer and euer which thou dooest for the children of men both vpon the sea and land Yet O father not my will but thy blessed will and secret counsell be fulfilled both in him and in me and I beseech thee set thy feare alwaies before mine eies and indue me with such plentie of thy grace to strengthen my weakenes and frailtie in falling that in this my husbands or fathers absence I may continue faithfull and godlie in my vocation and persist in faith loue and holines with modestie Make me diligent to rule well my children and familie and to keepe them in all christian obedience that I may get my selfe a good report of all men Let me abandon all vaine pleasures fond delights which beguile vnstable soules Make me to shun and auoid all vnprofitable practises all idlenes sâ—oth and securitie and let me be well giuen and disposed to all huswifelines sobrietie godlines and chastitie keeping home instructing my houshold and praieng continuallie day and night because of my great necessitie that so liuing purelie and behauing my selfe christianâ—e in all obedience towards thee and loiall faithfulnes towards my husband or father I may giue occasion to the aduersarie to speake well of the professors of the Gospell to thy glorie and my comfort in Christ Iesus to whome with thee and the holie Ghost be all honor and glorie now and for euermore Amen Amen When your husband or father is come safe home from his iournie giue God thanks therefore and saie I Thanke thee O heauenlie father for this thy great mercie and grace which thou hast shewed vnto mee thine vnwoorthie hand-maid both in hearing and granting mine humble requests also in leading foorth and bringing in and causing this my deere husband or father to returne and come home againe safe and sound in good health to my great ioie and comfort This I acknowledge and confesse O Lord is brought to passe euen through thy meere mercie gracious goodnes and holie blessing which thou of thy woonted clemencie and bountifull liberalitie giuest and extendest to all them that keepe thy holie word and doo thereafter Blessed and praised therefore be thy most holie name for euer and I beseech thee O gratious God grant now both vnto my husband or father and me whiles we liue heere in this vale of miserie where we haue no abiding dwelling place or permanent citie but looke for one else-where with thee in our celestiall home a sure and quiet conscience to loue each other of vs in thee and for thee and to serue thee loue thee and praise thee with all our harts with all our strength and with all our soules for euer and euer through thy sonne Iesus Christ our Lord who is our onlie rest and peace to whome with thee and the holie Ghost three persons and one inuisible God be all praise dominion thanks for euer and euer Amen A praier and thanks-giuing to be said when your husband or father with his ship is safelie come home from his voiage by sea O Most mercifull Lord and heauenlie father I render vnto thee most humble and hartie thanks for the manifold and great mercies which thou from time to time hast mercifully bestowed vpon me both for my soule and bodie And amongst other O father I thanke thee for the good and prosperous successe which thou in thy mercie hast giuen my husband or my father in this his voiage and iournie deliuering him and his from all the dangers of the same disposing all things by thy good prouidence to a good and happie end and now safelie bringing him with ship and fraught home into his owne countrie and house to my great comfort and his commoditie Let this thy fatherlie fauour O Lord be both vnto him and me a sufficient cause to mooue vs continuallie to render thanks vnto thee and wholie to depend vpon thy mercifull prouidence both in prosperitie and aduersitie and that we may so walke before thee as thy glorie alwaie may shine in vs and that our tongues may be instruments of thy praise at all times and in all places euen all the daies of our life that we thus liuing in thy faith feare and loue and in the obedience of thy holie commandements may passe the time of this our pilgrimage in peace concord mutuall loue and amitie so that when the same is ended wee may liue and reigne with thee for euer and euer Amen When your
husband or friend is in prison and endurance or otherwise persecuted or in trouble and affliction see that hartilie you praie for him and saie as followeth O Lord Father of mercie and God of all consolation which rulest and disposest all things after thine vnsearchable wisedome and workest in thy creatures according to thy blessed will which is alwaie good and godlie howsoeuer blind fraile flesh iudgeth of it I knowe and vnfeignedlie confesse thine omnipotencie and almightie power I knowe that thou art able to doo what thy good pleasure is I knowe that thou bringest downe to the graue and fetchest vp againe Thou punishest with pouertie and makest wealthie againe Thou throwest men into the darke dongeons and loosest them out of prison againe breaking euen the gates of brasse and smiting the bars and bolts of iron asunder Thou dooest put downe and exalt againe Thou woundest and healest yea thou O Lord killest makest aliue againe Oh woonderfullie dooest thou worke in thy creatures especiallie in them whome thou hast appointed to be vessels of mercie and inheritors of thine eternall glorie If they at anie time greeuouslie offend thy diuine maiestie as we be all sinners and readie at euerie moment to fall thou dooest neither long winke at their wickednes nor yet euer cast them off from thy fauour but like a louing phisician with some emplaister or salue although bitter to the flesh yet wholesome to the soule thou healest them and like a tender and gentle father correctest them with some temporall punishment that by this meanes they escaping euerlasting punishment may repent them of their vngodlie behauiour confesse their wickednes flie vnto thy mercie and for euer after be the more circumspect in treading the paths of thy holie lawe On this manner didst thou handle the Israelits when they offended thy fatherlie goodnes On this manner didst thou deale with King Dauid and the Prophet Ionas for their disobedience with manie other whome notwithstanding for thy mercies sake after they had acknowledged their offences and called vpon thy holie name thou woonderfullie deliueredst aâ—d broughtest againe as it were out of the perillous seas into the hauen of quietnes I therefore thy poore creature and sorrowfull hand-maid perceiuing in thy holie word so large fountaines of thy great mercies plentifullie issuing out towards all them that be of a contrite heart and broken spirit am bold notwithstanding mine vnwoorthines by reason of my manifold sins to come at this present vnto thee and that for thy promise sake most humblie he seeching thee that as thou deliueredst Ionas out of the whales bellie Ioseph and Daniel from prison Peter thine Apostle out of ward and durance Dauid from the hands of his enimies Susanna from the power of hir aduersaries with manie other so in like manner thou wilt deliuer and set at libertie thy seruant and my faithfull and deere husband T.B. and that in such sort that it may be to thy glorie to his health to the comfort of me his wofull wife and sorowfull children and friends and to the reioicing of so manie as vnfeignedlie loue thy blessed word And although O God I formine imperfection am not worthie to craue and enioie so great and comfortable a benefit at thy mercifull hands yet I doubt not but for thy deerelie beloued Sonne Iesus Christes sake thou wilt most fauourablie heare me most fatherlie pitie me and most bountifullie grant me this mine humble request and I againe receiuing this notable benefit of my deere husbands deliuerance at thy hand shall not be vnthankefull but continuallie magnifie thy holie and glorious name which dealest so fauourablie with thy seruants when they call vpon thee in the name of Iesu Christ thine onlie begotten Sonne and our alone mediator and aduocate to whome with thee and the holie Ghost be all praise and honor for euer and euer Amen When your husband or other friend is deliuered out of anie trouble looke that you giue God hartie thanks therefore and saie SO often as I consider thy woonderfull works O blessed and heauenlie father which thou workest of thine owne good will for so manie as in their trouble and aduersitie flie for refuge vnto thy holie name as vnto a strong hold and mightie fortresse I cannot but confesse and acknowledge thy singular kindnes and vnspeakeable good will which thou continuallie through thy fatherlie goodnes bearest towards thy seruants and for the same not merited of anie but freelie of thy mercie giuen I render vnto thee according to my most bounden dutie most hartie praises and entire thanks in consideration whereof the children of Israell being in miserable captiuitie lamentablie lamenting before thee their too much sorrowfull state by hartie praiers after that thou hadst deliuered them from the land of seruitude brast out into exceeding great praises glorifieng thy most holie and blessed name for their sweet and comfortable deliuerance The Citizens of Bethulia likewise being in great distresse called vpon thy glorious name and thou most mercifullie deliueredst them and they againe with merie voices and more ioifull harts soong vnto thee most hartie thanks In like manner when thou hadst deliuered Ioseph Daniel Dauid Peter and manie other thy seruants from their sorowes and calamities oh who is able to expresse with how readie and glad minds they magnified thee thy holie name I therefore sinfull woman excited and stirred vp with the godlie examples of these thy seruants knowing how greatlie thou delightest in the sacrifice of praise confessing also such is my beggerie that I haue none other thing woorthie to offer vnto thy diuine maiestie at this present addressed and prepared to celebrate thy great mercies do magnifie thy blessed name and render vnto thee most humble thanks and immortall praise that it hath pleased thee of thine exceeding goodnes the rather at the contemplation of my poore praiers to shew thy fauourable mercie in the deliuerance of thy seruant and my deere husband T.B. vnto my singular ioie and great comfort For this thy benefit most beneficiall father I so hartilie thanke thee as hart can thinke most intirelie be seeching thee that thou wilt giue him and me and vs all euen so manie as loue thy blessed word neuer to be vnmindfull of this thy benefit nor to commit any thing heereafter that should offend thy fatherlie goodnes or prouoke thy wrath against vs least through our disobedience we after this feele more bitter tokens of thy heauie displeasure than hitherto we haue done but in all our enterprises so to behaue our selues according to thy blessed will that thou maist delight in vs as a father in his children And vouchsafe to blesse vs with all spirituall blessings to enrich vs with the knowledge of thy heauenlie word and to worke in vs a life conformable to the same that other seeing our godlie manners and christian conuersation may be encouraged to embrace thy blessed word to magnifie thy holie name and in all points to frame their life
according to the rule of thy holy commandements through the inspiration of thy blessed spirit to whome with thee and thy deerelie beloued Sonne Iesus Christ be all praise honor and glorie for euermore Amen Amen Praiers to be said of women with child and in child-bed and after their deliuerie A praier to be vsed of a woman with child O Almightie and mercifull Father which of thy bountifull goodnes hast fructified my wombe and of thy gratious blessing hast created in me a reasonable creature I most hartilie thanke thee not onelie for this thy gratious gift but also for that thou hast at all times sith I conceiued preserued me from all perils both of soule and bodie and hast so moderated all my nips pinches and pangs that I haue hitherto right well escaped them I acknowledge O Lord that iustlie for our â—infull transgression of thy commandements thou saiedst vnto the first woman our grand-mother Eue and in hir to vs all I will increase thy sorowe when thou art with child with paine shalt thou bring foorth thy children All our paines therefore that we suffer in this behalfe are none other thing but a woorthie crosse laid vpon vs by thy godlie ordinance to the which with hart mind I humblie submit my selfe trusting surelie and being fullie persuaded in my faith that thou callest none into perill and danger but both thou canst and wilt at conuenient season deliuer them Thou most gratious God hast commanded vs in all our trouble to call vpon thee for aid and helpe and not only hast commanded vs but also of thy mercifull goodnes hast promised to vs good deliuerance saieng Call vpon me in time of trouble and I will deliuer thee O good Lord how greatlie doo these words comfort my hart and susteine my seelie soule Who would not greatlie reioice that knoweth certainlie almightie God to be present with him in his trouble Saith not God thus Or euer they call saith he I shall answere them While they are yet but thinking how to speake I shall heare them And in the Psalme I am with him saith God in his trouble out of the which I will deliuer him What a comfortable Lord is this He is more readie to helpe than we to call for helpe He is more readie to giue grace than we to aske it There was neuer anie yet that with a pure faith asked grace of his Lord but he had it Christ saith Aske and ye shall haue Euerie one that asketh hath He that saith euerie one excepteth none Uerelie verelie I saie vnto you saith Christ whatsoeuer you shall aske my father in my name he shall giue it you Our sauiour Christ saith this and he is God and shall not I hearken to my Lord Gods commandements promises Uerelie I will sticke surelie to it for sure I am that sooner shall heauen and earth perish than Gods promises be vnperformed For albeit euerie man naturallie is a lier and deceiuer yet God is alwaies true and iust in all his words and promises I will therfore make my sute vnto him whome I need not go far to seeke for he is euerie-where present with his elect and is nigh vnto all them that call vpon him faithfullie and thus will I praie vnto him FAther of mercie and God of comfort and all consolation I thy poore hand-maid humblie beseech thee for Christ Iesus sake and in his blessed and holie name that thou wilt vouchsafe to forgiue me all my sins and trespasses that I haue heeretofore offended in against thy godlie maiestie either in thought consent delectation word or deed and that thou wilt heereafter during my life mercifullie preserue me from transgressing of thy commandements and dailie increase in me perfect repentance for my sins a sure purpose of amendment of my life and a diligent studie to walke in thy commandements Increase in me also a liuelie faith a sure hope and charitie Ingraffe in me humblenes of hart meekenes of mind cleannes of conscience Grant mee that I may be wise sad sober discreet circumspect and well aduised in all my saiengs and that I may stronglie ouercome all the temptations of mine enimies the diuell the world and the flesh and that whether I be sleeping or waking eating drinking or whatsoeuer I doo all may be to thine honor and glorie Grant me also that I may humblie reuerence my husband and faithfullie loue him and be obedient to all his honest lawfull and godlie requests And chieflie of all grant mee O Lord that I may feare and dread thee for well assured I am that looke how high the heauen is in comparison of the earth and so great is gods mercie towards them that feare him Looke how wide the East is from the West so far hath he set our sins from vs yea like as a father pitieth his owne children euen so is the Lord mercifull to them that feare him And as touching my deliuerance of this burthen and thy gratious gift I am right well assured that vnlesse thou prosper my trauell all womens helpe and all physicke is in vaine but my full trust is that like as thou hast created this child in me and hast breathed into it the spirit of life so at such time as shall be feene most meete to thy most godlie maiestie thou both canst and wilt prosper the childs birth and my deliuerance In consideration whereof I humblie beseech thee of thy fatherlie pitie to strengthen me in this my dangerous labour and trauell and so susteine me that I may patientlie beare all my throwes and pangs and according to thy promise suffer me not to be tempted aboue my strength but in the midst of my temptation make a way to come out that I may beare it Increase my faith O most mercifull sauiour Christ that I may constantlie beleeue thy word which saiest Ye shall be sorrowfull but your sorrowe shall be turned into ioie A woman when she trauelleth hath sorrowe for hir houre is come but when she is deliuered of the child she thinketh no more of the anguish for ioie that a man is borne into the world I be seech thee therefore in the dangerous time of my trauell grant me speedie deliuerance and ioifull beholding of my child that I being a merie and ioifull mother may render vnto thee honour laud praise and thanks for thine aboundant mercies and gratious gifts and benefits And finallie aboue all things I beseech thy gratious goodnes to endue my child with grace that it may be one of the number of thine elect baptised and regenerated in the holie Ghost and that at the yeeres of discretion it may learne to knowe thee and knowing thee may trust surelie in thy mercie trusting in thy mercie may hartilie loue thee louing thee may feare to displease thee and fearing to displease thee may bee obedient to thy commandements and finallie atteine euerlasting ioie and felicitie through our Lord Iesus Christ which liueth and reigneth with thee and the holie Ghost
restore in me that which my sins haue hindered and corrupted and either take from me the great labour and dangerous trauell that my sins haue deserued the feare that it hath brought me into for the same so that I shall not need such power and strength such care and industrie as my corruption now seeketh and requireth or else so qualifie mitigate and order all my throwes paines pangs and pinches of this my child-birth that the trauell thereof doo not surmount nor ouercome my strength further than thou oh father wilt make mee able to beare endure the same or else encrease my strength encourage my mind and fortifie my senses so that I may without mistrust despaire or grudging against thy maiestie beare the labour to the end For my God and deere Father I doo knowe and assuredlie beleeue that all my paines and throwes are so in thy fatherlie ordering and working that onlie so far foorth shall they be painefull and greeuous vnto mee and no further but as thy diuine prouidence doth appoint Assist mee therefore oh most deere father with thy most cheerefull present and readie helpe and comfort me with thy holie Ghost For deere father as thou didst laie this rod of correction vpon vs for our sins that we should conceiue in sorrowe and beare in perill so Lord thou of thy goodnes didst promise that we should bring foorth Therefore oh most louing and pitifull father according to this thy holie promise I beseech thee send me good deliuerance of such a child as may be to the praise of thy holie name a witnes and testimonie of thy good will and blessing to this most honourable state of matrimonie and also by thine holie institution of baptisme may be made of the number of thine elect children and heire of thine eternall kingdome by the merits and deseruings of thy deere Sonne Iesus Christ in whose name I beseech thee furthermore as he hath taught and commanded me saieng Our father which art in heauen c. The same praier more breefe THY wisedome and power shine foorth in all thy works O Lord but yet much more greater more manifest and more woonderfull are they in the shaping of man Of how small beginning dooest thou make so maruellous a liuing thing infusing a soule into it whose originall is from heauen to the intent he should long to returne thither as into his countrie And now that thou hast â—â—uchsafed to make me as it were thy worke-house wherein to fashion so singular a worke I most humblie and hartilie thanke thee beseeching thee that as thou hast giuen me abilitie to conceiue so thou wilt giue me strength to the perfecting of the thing that is in breeding that I may safelie both beare it and bring it foorth Trulie thou O mercifull father hadst of thine owne goodnes made this worke of child-bearing easie but our sinne hath made it sorrowfull and full of danger O most gratious worke-man let thy pitifulnes amend the thing which our sinfulnes hath marred and either abate my paine that I may not haue need of so great strength tendance and running or else increase my strength power and courage that I may be able to ouercome all the paines of my trauell Amen The same praier againe in Meeter THY wisedome Lord in all thy waies and power great to performe it We cease to search and onlie praise They passe so far the reach of wit And thus we muse and maruell much at all thy works and yet we find No maruell nor no wonder such as dailie forming of man-kind Of such beginning such an end and of such séed such fruit to growe With Dauid well we may contend to maze to muze and nothing knowe The matter earth the shape from heauen doth knit both soule and flesh in one Whereof such strife is them betwéene from whence they canie they would be gone And yet in all thy wonders great thy mercie Lord doth far passe all Which dooest vouchsafe to worke this feate in me poore wretch thy bond and thrall And as good Lord thou dooest me make thy shop to shape thy worke therein Thy hand-worke so doo not forsake but end the thing thou dooest begin Thy goodnes Lord did once make light this burthen now which sore doth gréeue Untill which wo did wrap each wight the wofull worke of wofull Eue. That Eue hath lost let Christ restore that guilt hath made let grace amend Why should the fault of Eue doo more than grace in Christ God it defend Oh Lord the time approcheth néere that throwes of Eue I must sustaine And that I may the same well beare increase my strength or lesse my paine Thy will this burthen on me laid thy goodnes eke will ease the same Where Christ hath once the ransome paid why should the déed of Eue bring blame Thus O Lord I me in thy will doo put eke wholie in thy hand I will not once swarue from thy skill to die or liue to fall or stand Amen Another godlie and earnest praier to be said of euerie Christian and faithfull woman in the time of hir trauell or child-birth vsed of the vertuous Ladie Frances Aburgauennie ALmightie God my heauenlie and most mercifull father I feele thy promised punishment at this present to take effect on me which for the gilt and transgression of my progenitors hath beene by thy diuine maiestie iustlie pronounced against me and the whole generation of Adam Great and intollerable are these bitter pangs and pearsing paines that in this my trauell of child-birth I endure and abide Now feele I as it were a cruell and sharpe conflict betwixt death and life now feele I O Lord the rod of thy correction according to thy iustice laid heauie vpon me for the vse and exercise of sin and iniquitie yet when it shall please thee good Lord looke vpon me with the eies of thy fatherlie compassion and pitie and according to the multitude of thy manifold mercies be thou now present with me Armâ— mee O mightie God with perfect patience ioifullie to beare thy correction and in the middest of these my sharpe and bitter brunts of greefe giue me grace still to call vpon thee Strengthen me a poor wretched woman giue mee comfort and heauenlie consolation from aboue and when thou shalt thinke it meet and conuenient send me safe deliuerance that I may enioie the fruit of my wombe the sight whereof shall adorne and decke me anew with ioie and gladnes otherwise good Lord if in this season thou determine to take mee hence vnto thy selfe by thy messenger death to whose stroke all creatures when thou thinkest it meet and expedient shall bow make me constant and faithfull in thee whose I am whether I die or liue Forget my sins and offences committed by mee against thee Let the bloud of the Lambe Iesus wash away my deformitie Let the spots of my corruption be purged and taken awaie Let my infected soule that is putrified therein be purified therein
Giue me grace alwaies whether I liue or die to call vpon thee continuallie Giue me power to pitch my confidence onelie and alone in the bloudie wounds of Christ Iesus to whome in this my distresse I flie and appeale for remedie and comfort Grant this O gratious God which liuest and reignest world without end Amen Another praier of a woman being in trauell LORD saue mee or else I perish Lord haue mercie vpon me a sinner Pitifull Iesu shew thy mercie vnto me and let the light of thy countenance shine vpon me that I be not swallowed vp of greefe and sorrowe Lord sweet Lord thou sendest thy seruants to call me to the marriage the fatlings and oxen are killed and dinner is readie Lord giue me grace to come vnto thee that I beeing freed from sin and eased of sorrowe the fruit of sin may marrie thee in the couenant of thy mercie and banquet with thee face to face at the table of ioie in the heauenlie Ierusalem Lord louing Lord and gratious God blesse the fruit of my wombe and take it into thy familie For I beleeue Lord that thou becamest of God the son of man to make it and all other whome thy father hath giuen thee the children of God thy heauenlie father According to my faith therefore O Lord be it vnto me Open the doore of thy mercie and lodge my child in the vertue of the couenant that being my God and the God of my seed I may glorifie thee both now and euer and offer vp the sacrifice of praise and the fruits of a ioious spirit vnto thee Lord and father of heauen it is thy will that all men should be saued thy will be done and saue me and my child by thy mercie I beseech thee Amen Another meditation in Meeter to be said of a woman with child made by W.H. In time of trouble call on mee And I will then deliuer thee THE time drawes nigh of bitter painefull throwes how long I shall the same endure God knowes O Lord my God I humblie aske of thée make haste swéet Christ and safe deliuer me As I by sin deserued haue right well such paine as this yea more than tongue can tell Yet ah my God turne not awaie thy face nor me forsake in this so sharpe a case This wombe and fruit that springeth in the same hast thou create to glorie of thy name Opprest with paine O Lord when I shall bée make lesse the same so much as pleaseth thée And grant good God thy creature may procéed safelie on liue with mercie at my néed In Christes name I will my trauell sho now holie Ghost come comfort me in wo. Come father déere and let thy power descend O Iesu Christ thy mercies great extend Ah God behold my dolour and my smart swéet holie Ghost my comforter thou art Take part with me and heare my wofull crie Exâ—uli me miserere mei Amen In long and sore labour call earnestlie vpon God and saie to your comfort the 6. 38. 51. 102. 30. and 142. Psalmes of Dauid commonlie called the seauen penitenti all Psalmes or the Psalme of a penitenâ— sinner Or else this 22. Psalme of DAVID following called The complaint of Christ on the Crosse. MY God my God why hast thou forsaken me It seemeth that I shall not obteine deliuerance though I seeke it with lowd cries My God I will crie all the daie long but thou wilt not answer and all the night long I make pitious mone without taking anie rest The meane time thou most holiest seemst to sit stil not caring for the things y â— I suffer which so oft hast helped me heeretofore hast giueÌ„ to thy people Israel sufficieÌ„t argument and matter to praise thee with songs wherwith they haue giuen thanks to thee for thy benefits Our fore-fathers and mothers were woont to put their trust in thee and as often as they did so thou didst deliuer them out of their distresse As oft as they cried for helpe to thee they were deliuered as oft as they committed themselues to thee they were not confounded nor put to anie shame But as for me I seeme rather to be a worme than a woman the doonghill of Adam and Eue the outcast of the vulgar people As manie as haue seene me laugh haue laughed me to scorne and reuiled me and shaking their heads in deriston at me haue cast me in the teeth saieng She is wont to boast and glorie that she is in great fauour with God wherefore let God now deliuer hir if he loue hir so well By thy procurement O Lord I came out of my mothers wombe and thou gauest me good comfort euen when I sucked my mothers breasts Through thy meanes I came into this world and as soone as I was borne I was left to thy tuition yea thou wast my God when I was yet in my mothers wombe Wherefore go not far awaie froÌ„ me for danger is euen now at hand so none in earth will or can help me Manie buls haue closed me in both strong and fat they haue compassed me round about They haue opened their mouth against me like vnto a lion that gapeth vpon his praie and roareth for hunger I am powred out like water and all my lims losed one from another and my hart is melted within me as it were waxe All my strength is gone and dried vp like vnto a tilestone my tongue cleaueth to the roofe of my mouth and at the last I shall be buried in the earth as the dead be woont For dogs haue compassed me round about and the most wicked haue conspired against me they wound euen my verie hart hands head and feet I was so vngentlie intreated of them that I might easilie number all my bones and after all the paine and torment that they did to me with greeuous countenance they stared and looked vpon me They diuided my cloaths among them and cast lots for my coate Wherefore Lord I beseech thee go not far from me but for-as-much as thou art my power my strength make haste to helpe me Deliuer my soule from danger of the sword and keepe my life destitute of all mortall helpe from the violence of the infernall dog Saue my soule from the mouth of the lion and take me from the hornes of the vnicornes So will I shew vnto my breethren and sisters the maiestie of thy name and when the people are most assembled togither I will praise and set foorth thy most worthie acts and deeds All that worship the Lord praise him all the posteritie of Iacob magnifie him all ye that be of the stocke of Israell with reuerence serue and honour him For he hath not despised and set at naught his poore hand-maid bicause of hir miserie nor he hath not disdainefullie turned awaie his face from hir but rather as soone as his poore hand-maid cried vnto him for helpe he heard hir by and by I will praise thee therefore with my songs
greeuouslie tormented for my sins Consider O Lord how I am troubled how my wombe is disquieted and my hart wambleth within me for anguish Wilt thou haue no compassion on a wretch Wilt thou cause me thus to trauell still in paines intollerable and greefe vnspeakeable Wilt thou not bring foorth that which thou hast formed that I may be deliuered of that which I haue conceiued Alas O Lord alas my God yea my deare and onelie God wilt thou not heare the lamentable cries and regard the inward teares of a wretch that trauelleth laboureth so sore with child euen the wofull voice â— mournfull lamentation of thy hand-maid and daughter I saie though vnworthie that thus all the daie long sigheth crieth and stretcheth out hir feeble hanâ—â— vnto thee in heauen calling for thy heauenlie helpe and succour Oh Lord spare me oh deare God haue mercie vpon me and my babe Shall I be the graue of my child Shall I giue death the fruit of my bodie for the sins of my soule and my first second or third 〈◊〉 for the transgressions of my youth Alas shall that perish in the wombe which is conceiued by thee or shall it die in the birth and not be borne which thou hast so mightilie fashioned Hast thou shut vp the doores of my wombe in thy displeasure and couered me with the shadowe of death that the birth may not come out Wilt thou cause that to die in the birth I saie which is the woonderfull worke of thy almightie hand God forbid oh God forbid Oh saue me and my babe I beseech thee and let it not be as a thing borne out of time either as an infant which neuer sawe the light neither let it perish or be slaine so soone as it commeth out of the wombe but open thou the wombe and bring it foorth safelie that I may set it on my knees and giue it sucke with my brests Oh finish the thing mercifullie which thou hast begun so gratiouslie in me and let me reioice rather that a man-child is borne into the world els why am I in this plight Wo is me now that euer I sinned for how shall I be able to endure all the sorowes and pangs of a trauelling woman which are now or hereafter shall be iustlie laid vpon me O Lord thou seest my hart fainteth my face looketh pale yea sounding with a sighing and gasping soule I crie out and saie Alas that euer I sinned Wo is me that euer I offended so louing a God so mercifull a Sauiour so deare a redeemer so holie and blessed a sanctifier Alas for this daie which is so dreadfull that none may be likened vnto it And out alas for the time of this perplexitiâ— of this sorowe and griefe which I now sensiblie feele and endure both in bodie and mind for it is like the daie and time of Rachel My sorowe and trouble may be compared to Phinees wiues trouble my state and condition seemeth to me and others to be not much vnlike vnto theirs I saie from the which neuerthelesse for thy great mercie sake good Lord I beseech thee deliuer me and saue me and my â—abe from the graue as my trust is in thee Amen Another O GOD make speede to saue me O Lord make hast to helpe me Make no long tarieng O my God least I be like to those that go downe into the pit How long Lord wilt thou forget me How long shall I bee plucked a sunder with these griping greefes and pinching pangs of deadlie throwes How long shall I a wretch expect thy gratious comfort and readie helpe How long wilt thou forget thy creatures O Lord for euer How long wilt thou hide thy face from thy hand-maid thus being in miserie Shall my greefe euer continue my paines neuer cease What is my power O Lord that I should endure such pangs Or what is my strength that I may abide such throwes Surelie O God thou knowest my strength is not the strength of stones neither is my flesh or bones made of brasse or iron For in troth there is in me no helpe nor in anie mortall creature anie reliefe or succour yea all strength is vtterlie taken from me and there is none that I can find to helpe me therefore without thy helpe strength and patience it is impossible for me to continue in this perplexitie Oh spare me therefore a litle that I may recouer my strength before I go hence and be no more seene O Lord cast not awaie thy seruant in thy displeasure but let it be thy good pleasure to deliuer me Make hast O Lord to helpe me Wilt thou absent thy selfe for euer or hast thou shut vp thy louing kindnes in displeasure Is thy mercie cleane gone and thy promises come vtterlie to an end for euermore Chasten me O Lord and correct me but giue me not ouer vnto death neither shut vp my soule with the wicked in the graue Let not mine enimie saie So so I haue deuoured hir For I come vnto thee with those good women in the Gospell and falling downe at thy feet in trembling and feare I humblie beseech thee saieng O sweet Iesu O sonne of Dauid O Lambe of God that taâ—e â—t awaie the sinnes of the world haue mercie vpon me O Lord haue mercie vpon me that am grieuouslie vexed with nipping throwes Lord helpe me Lord heare me and vouchsafe to grant me the thing that I long for and destre that is that thou my maker and preseruer wilt speedilie come and comfort me mitigate these griefs now after the time that thou hast plagued and tormented me with all thy stormes and in great compassion haue mercie vpon me and my seelie infant that it be not like the vntimelie fruit or like the birth that dieth and is borne togither After this night and houre of calamitie ouerpassed let the pleasant morning of comfort luckilie shine vpon me that by time I may heare and feele thy goodnes and mercie in obteining at thy hand a comfortable issue and deliuerance for in thee onelie is all my trust Quicken me O Lord for thy name sake and for thy mercie and righteousnes bring my soule and bodie out of this distres and ease me of these paines for I am thy seruant O come and comfort me thy weake creature in these mine afflictions with the presence of thy holie spirit that euen in death I may find life For vnâ—er thy protection and defence mercie and fauour doo I wholie repose my selfe Lord into thy hands I commend my spirit preserue and keep me relieue ease and speed me O Lord thou God of truth for thou hast redeemed me Thou hast beene my succour leaue me not now nor forsake me O God of my saluation What profit is there in my bloud when I go downe to the pit Shall the dust giue thanks vnto thee or shall the graue declare thy truth O therefore haue mercie on me good Father for thy holie name sake euen for thy
thy people and their posteritie Take from me all ignorance negligence slouthfulnes slacknes and disdaine yea from all vnmercifulnes rough handling hardnes of hart contempt of others falshood crueltie and bloudgiltines good Lord deliuer me and in steed thereof make me wise-harted skilfull louing gentle tender pitifull cherefull comfortable helpfull painefull watchfull strong able readie willing carefull diligent faithfull euen for thy sake onelie without respect of filthie lucre to pleasure all women at all times in my calling to the full discharge of my conscience and dutie both before thee and the world And O Lord to the end there may be found no fault in my ministerie nor anse woman or child said to be hurt or perish in their trauell by my negligence or ignorance and that I may auoid all slander and reproch I beseech thee O almightie God worke thou all my works for me and that which thou beginnest by me finish it I praie thee also by me to the glorie of thy name and giue me euer good lucke and prosperous successe through the power of thy spirit in all my womanlie and lawfull enterprises enioined of thee as a necessarie businesse to be done that they may come to a fortunate and desired end in thee as I hartilie wish and praie Finalie blesse me O God with all thy good gifts of grace vertue skill and cunning as thou didst thy holie seruants Shiphra and Puah the two graue matrons godlie women and famous midwiues of the Hebrue women in Aegypt that I fearing thee more than men as they did and being faithfull to my patients as they were may not onelie moue thee to haue mercie on me and to prosper me in making my house to increase as thou didst them but also by mine obedience and vpright dealing in mine office thy people may be multiplied and the families of thy true Israelites increased to the praise of thy glorie the exaltation of thy power renowme of thy name through Iesus Christ our Lord Amen Another praier to be said of the midwife when she goeth about to doo hir office OH my celestiall Father be now mercifull vnto me thy repentant handmaid and sinfull seruant fled from mine enimies vnto thy helpe and succour Impute not vnto me my sinnes for Christs sake for I haue heard thy fatherlie voice and yet it soundeth dailie in mine eares out of heauen promising mee and affirming constantlie thy selfe to be appeased pleased and at one with me for thy Sonne my sweet Sauiour Iesus sake whom thou commandest me to heare and beleeue who I am sure is made of thee my righteousnes my satisfaction my reconciliation my peace-making my mediatour and intercessour with his praiers my fulfilling of the lawe my deliuerer and the whole wholie accomplisher of all my iust desires and my sauiour Christ Iesus God and man In whose blessed and holie name at this present I attempt and take in hand to doo mine office according to my vocation for thy glorie and this womans profit ease comfort and helpe in thee desiring thy gratious goodnes most mercifull Lord and Father for thy dearly beloued sonne sake Iesus Christ who without all helpe of man was conceiued and begotten of thee his father before all worlds and who also without anie helpe of woman was borne brought foorth into this world for our sakes of his blessed mother Marie the virgin For his sake I saie vouchsafe to prosper it further it and to giue it happie increase whatsoeuer I take now in hand iustlie and fortunatelie to finish the same O holie Father worke thou all our works for vs here in secret that we may praise thy name openlie before all people O prosper thou the works of our hands vpon vs Prosper thou our handie worke and blesse all things which I take in hand with thy blessed increase and let me doo nothing in this my action hurtfull either to the mother or hir babe neither let me seeke mine owne will but euer to praie that thy will be fulfilled here now in earth of vs as it is in heauen of thine angels And lead vs not into temptation but deliuer vs from all euils present and to come Amen Amen In doing hir office let the midwife praie thus with hir selfe and saie I In the name of God Amen Preuent vs O Lord in this action and all our doings with thy most gratious fauour and further our labours with thy continuall helpe that in this and all our works begun continued and ended by thee and in thee we may glorifie thy holie name and finallie by thy mercie obteine euerlasting life through Iesus Christ our Lord Amen Or else thus THE glorious maiestie of the Lord our God be vpon vs. Prosper and direct thou O God the worke of our hands vpon vs. O prosper thou our handi-worke and this womans labour that we may bring foorth more fruite in our age to flourish with praises in the Church of Saincts to glorifie thee Amen If the woman haue verie sore labour and be long in trauelling and in danger of death then let the mid-wife and all the women assistant about hir kneele downe and praie one after another hartilie and â—arnestlie as followeth Midwife O Lord remember not our offences nor the iniquities of our fore-fathers and mothers neither take thou vengeance on our sins but spare vs good Lord O spare thy people whom thou hast redeemed with thy most pretious bloud and be not angrie with vs for euer Women Correct vs O Lord and yet in thy iudgement not in thy furie least we should be consumed and brought to nothing Midwife Lord haue mercie vpon vs. Women Christ haue mercie vpon vs. Midwife Lord haue mercie vpon vs. Altogither Our Father which art in heauen halowed be thy name thy kingdome come thy will be done c. Midwife And leade vs not into temptation Women But deliuer vs from euill Amen Mid. O Lord saue this woman thy seruant and hand-maid Wo. Which putteth hir onlie trust in thee Mid. O Lord send hir present helpe from thy holie place Wo. And euermore mightilie defend hir Mid. Let the enimie haue none aduantage of hir Wo. Nor the wicked approch to hurt hir Mid. Be thou now vnto hir O Lord a strong tower Wo. From the face of all hir enimies visible and inuisible Mid. Lord heare our praiers Wo. And let our crie come vnto thee Amen Midwife Let vs praie O Most mightie God our heauenlie Father we beseech thee looke downe mercifullie from heauen behold visit releeue and ease this wofull woman thy seelie seruant which is greeued now with sore labour tedious trauell and bitter paines Looke vpon hir with the eies of thy mercie and extend thine accustomed goodnes to hir now in this hir perplexitie And for-as-much as hir pangs and paines seeme vnto vs most extreame and hir trauell verie dangerous both to hir selfe and hir babe giue hir grace we beseech thee patientlie to endure this thy crosse of griefe and
of our spot corruption of our frailtie deadlie fall and most readie inclination to all wickednes and to crie continuallie vnto thee to attaine such strength of thine heauenlie grace through the working power of thine holie spirit that the sleights of satan may be preuented we inwardlie purged of all bitternes fiercenes lightnes inconstancie idlenes pride stoutnes and of all impuritie and wickednes and to liue in our calling with meeknes mildnes peace humblenes quietnes exercising all maner of puritie clennes sobernes godlines and holines as becommeth vnfeigned professors and the true daughters of holie Sara following hir example in all obedience and well dooing to thine honour and glorie and our eternall saluation through Iesus Christ thy sonne our euerlasting Sauiour who liueth and reigneth with thee and the holie ghost in all honour and glorie worlds without end Amen A praier to be said of all deuout women for the light of ladie Vertues lampe and recouerie of hir frends and hand-maids grace repentance faith hope and saluation lost and for the ransoming of their soules from the captiuitie of sinne O Most mightie God and heauenlie king vouchsafe to haue respect vnto vs miserable women which are so wrapped in wretchednes in this world that we are altogither vnworthie to be comprehended within the compasse of thy compassion O Lord of all flesh if it be lawfull for vs disobedient seruants to charge thee our beneficiall Lord and master with thy freendlie vndeserued promises behold then we thy hatefull hand-maids craue that thou haue no pleasure nor delight in the death of vs filthie sinners Thou art the same God thou wert when thou didst redeeme vs with the pretious sanguin oile of thy deere sonne thy grace is yet as great thy goodnes no lesse glorious thy power is inuincible thy diuine Deitie not diminished thy bountie nothing abated and that which must be our onelie helpe thy mercies as much manifold It pleased thy maiestic to send messengers into the world that they might encounter with the seruants of satan namelie thy grace ladie vertues pilote to encounter with vaine desires repetance to banish sinne ladie vertue with hir freends faith and hope to driue awaie the dread of death and desperation and finallie saluation to preuent the force of the hellish furies But alas thou seest O Lord how fraillie we haue dealt with thee with thy messengers thou knowest likewise that we haue not beene in readines willinglie to receiue or accept the light of ladie vertues lampe when it shined vpon vs to guid vs in the waie to euerlasting life but haue too retchleslie extinguished it with worldlie vanities and wilfullie shadowed it with our sinnes whereby we haue fallen from vertue not she by vs but we by wanting hir doo vade faith not by vs but we with want of faith doo faint hope not by vs but we with want of heauenlie hope doo halt they of themselues are strong but we without them are weaker than weaknes it selfe Recouer vs in them O God that we who now shame to shew our selues in thy presence may find through Christ some occasion of countenance when we come with our lamps of pure faith cleerlie burning in our hands to meete the bridegrome and implore thy fauourable sentence in the great iudgement daie of thy comming O vouchsafe yet once againe to extend thy manifold mercies for ransoming our soules from the captiuitie of sinne We without thine aid are miserable we without thy fauourable regard are more than miserable and woorse than woorst wretched Suffer not the works of thine hands which thou hast ordeined for the increase multiplieng of thy kingdome to be flames of infernall fire and to burne in the gulfe of horrible hell as we iustlie haue deserned for so be astlie abusing our selues and the gifts of nature and grace which thou hast giuen vnto vs. It is thy power not our priuiledge it is thy grace not our goodnes it is thy mercie not our merits that must stand vs in steed To vse circumstances in our sute O God what auaileth it Thou knowest our desire before we demand thou knowest our want before we wish thou knowest what we need before we aske thou knowest our sute before we seeke O vouchsafe therefore to supplie what we sue for heare vs and helpe vs make vs worthie to attaine vnto that freedome which we haue forsaken let thy mercie preserue that which thy power hath made and wisedome beautified Thy glorie O God shall be thine if anie benefite be ours thou knowest our necessitie and we hope thou dooest pitie our miserie Yet bicause it pleaseth thee to be praied vnto we therefore come vnto thee humblie in spirit though fraile in flesh It is thou not our sâ—lues that must make the flesh agreeable to the spirit It is thou not our selues that must ouer-rule our nature with thy grace our lusts with thy loue our soules with reason And although thou knowest how to bring it to passe better than can be surmised in our thoughts we craue yet Lord that thou wilt graffe in vs thy grace make vs readie to repentance let the light of ladie vertues lampe shine still on vs to guid vs in the waie to euerlasting happines Uouchsafe also to haue fauourable regard vnto those on whom the light of hir lampe hath shined and that such on whom it hath not shined may be at thy will and pleasure vnshadowed Grant I saie that wheresoeuer shee curteouslie offereth the vse of hir lightned lampe it may be freendlie accepted both in court and countrie Let manie buie it but mo vse it let manie craue it but mo hold it and when they haue it let them not shadowe or extinguish it with worldlie vanities nor quench it with the water of sinne and when they receiue it let them be in readines both to vse and preserue it with all diligence willingnes Finallie grant that all may mainteine the light thereof not onelie during their naturall liues but after to all posteritie at the disposition of thy diuine power and prouidence Moreouer frame in vs a fixed faith to the fort of thy felicitie Let hope haue onelie respect to saluation that we may supplie the place thou hast prepared for the wise virgins Let thy diuine power direct the discontinuing of our soules captiuitie Let thy pitie be prest to make thy mercie mitigate our miserie Let thy grace guide vs and thy mercie O God obteine freedome for vs that our lamps beeing replenished with the oile of thy merits we may walke in the light thereof with hartie hope to the gates of heauen now wide open to meete the great King and all the mightie multitude of angels who with vnspeakeable glorie shall come readie to receiue vs most royallie and intirelie to entertaine and accompanie vs to the celestiall palace and paradise of all pleasure there with all the holie companie of Angels Archangels Powers Patriarchs Prophets Apostles Martyrs Confessors Uirgins yea
our owne parents Kindred to enter and sing psalmes of praise and songs of thanks-giuing to thine immortall Maiestie to whom with thy Sonne and holie Ghost be euerlasting laud perpetuall praise and greatest glorie both now and for euer Amen Another praier made vpon the similitude of the ten virgins Matth. 25. O Lord Iesu Christ thou good spouse and heauenlie bridegroome giue me grace like the wise virgins both with a right intention and vpright dealing to doo good works and also to perseuere and continue in the same watchfullie and diligentlie vnto the end And bicause it is not sufficient to haue once giuen my selfe to followe thee vnlesse I continue doo thou teach me wiselie to make prouision in time that hauing plentie of the oile of thy grace and gifts in the lampe of my soule I may neuer contemne thine honor nor faile in the mid-way but being found readie and watchfull I may be thought worthie to enter ioifullie with thee vnto the wedding I beseech thee also O Lord make knowne vnto mee mine end before it come and suffer me not to depart this life before I haue confessed my faults and thou haue forgiuen me my sins that in the hour of my death neither thy wrath may fall vpon me nor the power of darkenes hurt or inuiron me but let me be found such a one at the daie of examination and triall as I did appeare and shew my selfe at the day of my regeneration and baptisme through Iesus Christ our Lord Amen Amen A generall Confession of sinnes with a praier for mercie and grace verie necessarie to be vsed at all times O Almightie God my heauenlie father I confesse and acknowledge that I am a miserable and wretched sinner haue manifold waies most greeuoustie transgressed thy most godlie commandements thorough wicked thoughts vngodlie lusts sinfull words and detestable deeds in my whole life In sin am I borne and conceiued and there is no goodnes in me inasmuch as if thou shouldest enter into thy narrowe iudgement with me iudging me according to the same I were neuer able to abide or suffer it but must needs perish and be damned for euer so little helpe comfort or succour is there either in me or in anie other creature Onlie this is my comfort O heauenlie father that thou didst not spare thine onlie deere beloued Sonne but didst giue him vp vnto the most bitter and most vile slanderous death of the crosse for me that he might so paie the ransome for my sins satisfie thy iudgement still and pacifie thy wrath reconcile me againe vnto thee and purchase me thy grace fauour and euerlasting life Wherefore through the merit of his most bitter death and passion and through his innocent bloud-shedding I beseech thee O heauenlie father that thou wilt vouchsafe to be gratious and mercifull vnto me to forgiue and pardon me all my sins to lighten my hart with thy holie spirit to renew confirme and strengthen me with a right and a perfect faith and to inflame me in loue towards thee and my neighbour that I may hencefoorth with a willing and glad hart walke as it becommeth me in thy most holie commandements and so glorifie and praise thee euerlastinglie And also that I may with a free conscience and quiet hart in all manner of temptations afflictions or necessities and euen in the verie pangs of death crie boldlie and faithfullie vnto thee and saie I beleeue in God the father Almightie c. But O Lord God heauenlie father to comfort my selfe in affliction and temptation with these articles of the Christian faith it is not in my power for faith is thy gift and forasmuch as thou wilt be praied vnto and called vpon for it I come vnto thee to praie and beseech thee both for that and for all other things necessarie for me and thy whole Church euen as thy deere beloued Sonne our Sauiour Christ Iesus hath himselfe taught vs and from the verie botome of my hart I crie and saie O our father which art in heauen c. A praier for the Queenes Maiestie and the Realme O God most excellent creator and preseruer of all things we cast our selues downe before the feet of thy maiestie and inwardlie feeling how vnworthie we are to haue our praiers heard of thee we dare not lift vp our eies to heauen Neuertheles whereas we are conceiued in sin and therefore as all Adams children deserued vntimelie death yet thy fatherlie hand hath brought vs foorth and caused vs to be borne yea and granted vs to liue in this blessed time of thy Gospell to the intent that dieng with Christ we should rise againe to eternall life But alas wretches that we are we haue deserued thy iust indignation by returning to our old vomit and yet thy grace surmounteth our sinne continuallie calling vs to thy sheepfold by the voice of thy gospell Blessed be thy holie name for sending vs that light when we were in darknesse that spirituall drinke when we were in deadlie thirst that heauenlie foode when we were hunger-sterued And like honour and praise be ascribed to thee onelie O Lord for giuing vs such so wise so zealous so godlie and carefull gouernours of thy chosen Church of England whom thou hast raised vp by the light of thy gospell to guid vs in the same thy light and to feed vs with the same thy heauenlie food We magnifie thy name daie and night for that inestimable benefit of thine bestowed vpon vs thy people of England in calling thy chosen creature the nurse of this thy church our Queene and Gouernour from worldlie vanities to the care of thy kingdome and into the communion of thy saints by the preaching of the Gospell when we gaue not sufficientlie attentiue and diligent eare to thy blessed word albeit thou didst correct hir and other ingratfull creatures of this our nation with thy rod yet euen in this point also thy clemencie surmounteth our double wickednes For behold when as thy iustice might haue depriued vs of hir thou of thine infinite mercie didst deliuer hir out of prison set hir free from the lions iawes crowned hir with a diadem of gold and put the roiall scepter of this realme in hir hand Moreouer O singular and most pretious treasure of treasures thou through hir meanes and ministerie hast brought againe Christ Iesus once banished out of England These most mercifull Father be the principall iewels of thine inestimable riches bestowed vpon vs which the more excellent they are the lesse are we worthie of them bicause we haue misbehaued our selues towards thy maiestie in dailie sinning more and more against thee in so much that feeling the same in our conscience we be driuen well neere to despaire But when we call to mind thy sure and sweet promises in Christs pretious blood we are thereby refreshed and recouering strength by hope approch to thy throne boldlie not offering anie thing for the satisfaction of our sinnes but onelie