Selected quad for the lemma: mercy_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
mercy_n heaven_n holy_a miserable_a 3,408 5 10.1477 5 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A06743 [The flour of godly praiers] [most worthy to be vsed in these our daies for the sauegard, health, and comforte of all degrees, and estates / newlie made by Thomas Becon]. Becon, Thomas, 1512-1567. 1550 (1550) STC 1719.5; ESTC S1782 124,086 356

There are 4 snippets containing the selected quad. | View lemmatised text

hym from the cursse of the lawe Galath iii and paied his ransome that he thus being fully perswaded may haue a quiet herte a fre conscience a glad wil to forsake this wretched world and to go vnto the his lorde god Moreouer thou hast conquered him that hadde rule of death euē satā Hebru ii suffer him not therfore to exercise hys tirranny vpō this our sycke brother nor to disquiet his cōsciēce with the errours of sin and pains of hell Gse● xiii i. Cori. xv Lette not Satan nor his infernall army tempt him further thē he is able to bear but euermore gyue hym grace euen vnto his last breath valeantly to fight against the deuil witha a stronge fayeth in thy precyouse bloud that he may fyght a good fight and finish his course with ioy vn the to glorye of thi name and the health of his soul. O lord so work in him by thy holy spirite that he wyth al his hert may contempne dispise al worldly thyng●s and set his minde who●ly vpon heauēly thynges hopyng for thē with a strong vndouted fayth Agayn let it not greue him o swet sauior to be lo●oned frō this vile wretched carcase which is now so full of sorowe trouble anguysh sickenes and paine but rather let h●m haue abent and readye wyll thorowe thy goodnesse to putte it of yea and that wyth this faith ▪ that he at the last daye shall receyue it agayn in a much better state then it is now or euer was frō the daie of hys byrthe Phil. iii. euen a bodye vncorruptible immortal and like to thy glorious body Let hys whol hert and mynde be set only vppon the· Let the remēbraunce of the ioies of heauē be so feruent in his brest that he may bothe pacientlye and thanckfully take his deathe ii Cori. xv and euer wish to be with the in glory And when the time cōmeth that he shall gyue ouer to nature and depart from this miserable world vouchesafe we most humblye beseche the O Lorde Iesu to take his soule into thy handes and to place it among the glorious company of thy holy angels and blessed Saynctes and to kepe it vnto that mooste ioyfull daye of the general resurrecciō that both his bodye and soule thorow thyne almyghty power being knit againe togither at that daye he maye for euer and euer enioy thy glorious kindom and sing perpetuall praises to thy blessed name Amen ☞ A thankesgeuynge vnto God for the departure of the faythful out of thys world O How can we most louing father render vnto the sufficient thanks for thine in estimable goodnes toward thi faithful seruauntes whome thou calling out of this wretched worlde vouchestsafe to place in thy heauenly kingdō amonge the gloryous company of thy holy aūgels and blessed saintes Psal. cxv O full precyous is the death of the faithful in thy sighte Blessed are the deade that dye in the O Lord Apoc. xiiii For they are at reast frō their paynful trauails and labours The souls of the righteous are in thy hand Sapi. iii. O God and the payne of death shall not touch them In the syghte of the vnwise thei appere to die but they are in peace They shine as the sparckes that runne thorowe the reed bushe Danie xii They glyster as the shining of heauen Thei are as the stars world wythout ende They ar as the angels of God Math. xx●i Apoc. iiii They are clad with white garmentes haue goldē crownes vpon their heads They do seruice day nyght before the glorious throne of thi diuine Maiesty Apoca vii They nether honger nor thirst anye more neyther doth the sun or any heat fal vpon them for the lambe which is in the mids of the thron gouerneth thē and ledeth them vnto the lyuing foūtains of waters They folow the lābe whithersoeuer he goeth They haue such ioies ▪ E●ay lxiii i. ●or iii. as eie hath not sene nor eare hath herd neyther is th●r any hert able to thīck them Infinite and vnspeakable are the tresures O Lord whych thou haste layed vp for them that depart in thy fayth For these thy fatherly benefyts toward the souls of the fayethful for that it hath pleased the to cal our Christē brethren and sisterne from this vale of misery vnto thy heuenly kingdome we geue vnto the most herty thanks humbly beseching the that thou wylte take lyke care for vs and so gouern vs wyth thy holye spirite both in sycknes and in health that we maye lyue a good and godlye lyfe in thys preas●nte world and whensoeuer it shal be thy good plesure to call vs hence we may with strong faith in the and in thy sōne Christe Iesu our Lord commēd both our bodies soules into thy mercifull handes and thorowe thy goodnes be placed in thy gloryous kyngdome among thy faythfull chosē people and so for euer and euer praise magnify the our heauenli father to whome with thi derely beloued son Iesu Christ our Lord and sauior and the holy gost that moste swete comfortour be al glory and honor worlds without end Amē Finis ❧ The Letanye and Suffra●●s O God the Father of heauen haue mercy vpon vs miserable sinn●rs O God the Sonne redemer of the world haue mercye vpon vs miserable synners O god the holy ●ost proceding from the father the sōne haue mercy vpon vs miserable sīners O holy blessed glorious tryniti thre persons one god haue merci vpon vs miserable sīners Remember not Lord our offences nor the offences of our forefathers neyther take thou vengāce of our synnes spare vs good lord spare thy people whom thou hast redemed with thi most precious bloud and be not angri with vs for e●er Spare vs good Lo●d● From al euil and mischiffe frō sin frō the crafts and assaults of the deuil from thy wrath from euerlastyng damnacion Good lorde deliuer vs. ❧ From blindnes of hert from pride vainglory hypocrisy from enuye hatred and malice and all vncharitablenes Good lord delyuer vs. ❧ Frō fornicacion and all other d●adly sin ▪ from all the deceites of the world the fleshe the deuyl Good lo●de del●u●r vs. ☞ Frōlightning tempest from plage pestilēce famē frō battel murther from sodaine death Good lorde delyuer vs. Frō al sedicion and pryuy conspiraci frō the tiranni of the Bishop of Rome al his detestable enormities from al false doctrin heresy frō hardnes of hert cōtēpt of thy word commandemente Good lorde delyuer vs. ❧ By the misterye of thy holy incarnacion by thy holy natiuity cyrcumcysyon by thy Baptysme fasting and temptacyon Good lorde delyuer vs. By thine agonye and bloudye sweat bi thi crosse and passion bi thy precious death and buriall bi thy glorious resurrecciō ▪ ascēcion by the cōming of the holi gost Good lorde delyuer vs. In al time
good men Giue vs also that the most plesaunt dew euē the dew of thy heuēlye grace which may cause vs thorow thi holi spirit to florish with the abundaunce of al good works prouoke euery one of vs quietlye and peaceably to do our own besines to liue according to oure calling ii Tim. ii the magistrate godly to gouern the subiect humbly to obey Romay xi the preachers of thy word diligētly to attend vpon hys offyce ps● cxxxiii So shall it come to passe that wee as brethren quietly dwellyng together in this vnitie and concorde shal haue that thou haste promysed euen thy blessinge that is in this world abūdaunce of all good things pertaining ether to the body or to the soul and after our departure from thys vale of misery euerlasting life Lord let it so cōe to passe Amen ¶ A praier to be preserued from the plage and orher dyseases AH Lorde as thou haste sette forthe in thy holy scriptures plenty of blessinges to them that feare the Leuit. xxvi De. xxviii ▪ Esaye c. v. xxiii xxx xi Ier. ix.xvi. and .xxix. Ezechi vii xiiii.xvii●.xxxiii.xxxviii and wyth al diligēt obedience obediente dylygence walke in thy holy statutes ordynaunces so lykewise in the same haste thou set●orth innumerable curses plages to such as liue with oute all feare of the transgres thy blessed commandements Among other thy greuous punishmēts thou hast thretned the vngodlye to sende the plage and such other mortal diseases vpō them and so to roote them oute from the face of the earth because of theyr disobedyence and rebellyon agaynst the theyr Lorde God ii Re. xxiii i Par. xxi Examples herof we haue manye in thy holy worde Ah good Lorde who can be fre from these and such other thy plagues Psa. cxxix if thou shouldeste dele with vs according to oure iniquites We are al synnefull Roma iii. The best of vs all are vnprofitable seruantes Luke xvii so that we cā fynd nothynge in ourselfs wherwith we maye worthelye eyther pacify thy wrathe styrred vp agaynst vs for our manifold wickednesse or turne awaye from vs those thy plages whyche we most iustelye haue deserued Notwythstāding there are whyche supersticiously for the appeasyng of thy anger for the dipsatch of corporal puni●hmentes cal vpon dead creatures and flee vnto domme Idolls as thoughe most present helpe wer to bee looked for of theym when in dede they canne do nothyng at all vnto our health neither concerning the bodi nor the soul. With suche Idolatours O good Lord haue we nothing to do although neuer so greuous synners For we are taughte by thy holy word nether to truste in Roche nor in Apoline neither in Agasse nor in Annes nether in Erkēwald nor in Grimbald nor yet in ani other creature eyther in heauen or in earth but in thy greate mercyes set forth in the precyous bloud of thy most dear sonne Iesu Christ for whose sake alone for whose merytes and good deedes alone thou art wel pleased with mā fauorest him delighteste in hym as a louing father in his dereli beloued sonne O mooste merciful God we fyndynge in our selfes a iust deserte of al those thy plages which thou art wonte to caste vpon the chyldren of men for theyr wyckednes so great and manifold is the nūber of our synnes and nothynge at all wherew●th we may in any parte be able to tourne aw●y thy heauye dyspleasure fro● vs are co●e at thys presente vnto the throne of thy mercie moost humblie beseching the in the name of Iesu Christe thy sonne and oure alone Mediatour and aduocate not to weyghe our sinnes wyckednesses ▪ but to cōsider thy gret mercyes and louynge promyses and for Christes sake to putte away frome vs al such plages 〈◊〉 iii. and ▪ ●vii Mark ●ii Luke iii. i● ii Peter ● as we moost iustelye haue deserued and to preserue vs in suche state of bodelye healthe that we maye liue and glorify thi blessed name Ah Lorde Psal. xxx Es xxxviii may dust giue thanks vnto the or shall that declare thy faithfulnes The graue praiseth not the death doth not magnifye the. They that go down into the graue prayse not thy truthe but the lyuynge yea the the lyuynge knowledge prayse and magnify the. Defende vs therefore O Lorde from the terrible plagues of thy fearful dyspleasure but aboue al thinges remoue from vs y● dyseases of our mynde that we beynge whole in soule maye beholde the wyth a pure faythe and serue the with a clean hert Giue vs also the health of our body vnto our laste dayes that we enioyinge the healthe bothe of bodye and soule thorowe thy syngular benefite maye leade a quyet and healtheful life vnto thy honoure and glorye Amen A prayer to preserue the frutes of the earthe ▪ AT the beginning thou commaundest the earth O Lord to bringe forthe grene gras herbs Gene. i. and trees with their sedes and frutes ▪ that they myghte be meate to thy creatures lyuynge on the earthe both to manne and beaste After that depe and great floud wherin all liuing creaturs perished excepte Nohe and suche as were with him in the arck ▪ Gene. vii ii Peter ii not onelye herbes sedes and fruites gauest thou vnto man for to eat Gen. ix but also all other thy creatures that moue or lyue on the earthe whether it be fysh or foul Acte● ● Titus i. Rom xiiii i. Corin. x. i. Tim. iiii so that al thynges are pure to them that are pure nether can ani thing be comon or vnclene that thou hast made pure and cleane For al thy creatures O Lord god are good and none of them are to be refused if they be taken wyth thanckes geuynge For they are sāctified by thi word and by prayer and were ordeined of the to be receiued with thanks geuynge of the faythfull of thē that knowe the truth Seing thē that thou alone art the creatoure and maker of al thyngs and hast prepared hearbes seedes fruits fyshe and fleshe to be meate for manne seynge also that without thy blessīg al these thy creatures prospere not nor yet come vnto a fortunate ende but growe out of kynde wyther awaye perysh dye and come to nought wee mooste humbly besech the to blesse vs al the frutes of the earth wyth al other thy creatures whych thou hast made for mans vse and profit i. Cori. iii. And forasmuch as neither he that plāteth nor he that watreth is anye thynge but thou O God which geuest the encrease graūt we pray the psal lxvii that the earthe maye geue forth her fruit prosperously and plenteously that we may enioy the same in due and conueniente tyme vnto oure greate ioye and comfort Let not the labors of our handes which we haue taken in thy name and accordinge to thy worde be found vaine and frustrate but accordynge to thy
may fynd fauoure at thy mercifull hand be deliuered out of feare escape all daungers and trauayle a fortunate iourney So shal it come to passe that they thorowe thyne almyghty power beyng safely deliuered from all perylles shal continuallye praise and gloryfye thy blessed name Amen A praier for trauelers by lande O LORDE whyche arte the waye the truthe and lyfe thou haste promysed in the holye scripture Iohn xiiii that they whyche put theyr truste in thee looke for healpe at thy hande and take the for theyr myghtye defender and stronge castell shall be preserued harmelesse and walcke in all theyr iourneys safelye and withoute daunger P●alm xci For thou thy self wilt take charge of them and shadowe thē vnder thy merciful wings so that none euill shal chance vnto them 〈◊〉 xii xv.xviii xix xxiiii xxv● and .xxviii. ●obi v. ●ctes xii yea as thou diddest send thy holy angel with Abraham and Tobye with other thy faithful seruants to be their guide and defender to make their iourni prosperous so wilt thou send thy blessed aungels with them that wholy depēd on the and with strong faith cōmit them selfs to thy most godly tuicion P●alm xii M●●h iiii Mark i. Luke iiii whiche shal safelye kepe them in fal their wais yea and soner hold them vp with theirhāds then they shal dash theyr foote agaynst a stone This thy accustomed gentlenesse toward thy seruants and these thy louinge promyses encourage vs greatlye at this presēt to come vnto thy Maiesty moost humblye besechynge the to send thy holy aungel vnto all such as trauaile by the way in thy feare to take care of them to defend tham frō al misfortunes and so to guyd them thorowoute al theyr iournye that they maye both prosperously and ioyfully finish their purposed trauail euer praising thi blessed name Amen A praier for a faithful manne beynge in trouble or enduraunce O Lorde ii Co● i. father of mercis and God of all consolacyon whiche ruleste and disposeste all thynges after thyne vnsearcheable wisdome Sapi. viii ix.xii and workest in thi creatures accordīg to thy blessed wyll whyche is alwaye good and godlye howsoeuer blynde frail flesh iudgeth of it we know and vnfaynedly cōfesse thyne omnypotencye and almyghtye power We know that thou artable to do whatsoeuer thi good pleasure is Psa. ●xiiii Math xix Mark x. Luk. x. viii We knowe that thou bryngeste downe to the graue and fetchest vp againe Thou punishest with pouerty Deu. xxxii i. regum ii Tobi. xiii Sapie xvi and makest wealthye agayne Thou bryngest lowe and liftest vp again Yea thou o lord killest and makest alyue agayne Oh wōderfully doest thou worke in al thi creatures specialli in thē whome thou hast appointed to be vessels of merci and enheritours of thine eternal glory If they at anytime greuously offēd thy deuine maiesty ●sal xiiii ●nd .lii. Roma iii. Iacob iii. i. Iohn i. psal lxxxix as we be al siners and redy at euery moment to fal thou dost neither long wincke at theyr wickednes nor yet for euer cast them frō thy fauour but like a louynge Phisicion wyth some emplasture or salue although bitter to the fleshe yet wholesome to the soule thou healest thē and like a tender or gentle father correctest them with some temporal punishemente ● Cor. xi Exo. x●xii ●osu● vii that by thys meanes they escapyng euerlastynge punishmēt mai repēt thē of their vngodly behauour confes theyr wickednes fl●e vnto thy mercy for euer after be the more circumspect in treadyng y● pathes of thy holy lawe Iud. i. ii.iii vi vii.viii and ix.iii r●g xxv.ii. pa. xxxvi ii regu xii xiii.xv.xvi.xxiiii On this manner didst thou handle the Israelits when they offended thy fatherly goodnes On this manner didst thou deale with king Dauid Ion. i. ii.iii Iudi. viii xiii.xv.xvi Heste xiiii xv and .xvi. prophet Ionas for their disobediēce with many other whome not withstādinge for thy mercyes sake after they had knowledged theyr offēces called vpō thy holy name thou wonderfully deliuerest broughtest them again as it were into the hauē of quietnes We therfor thy poore sorowfull creatures perceiuinge in thy holy scriptures so large fountaynes of thy greate mercies plenteously issuing oute toward all thē that be of a cōtrite and broken hearte are boulde at this present for thy promyse sake to come vnto the moost humblye besechinge the that as y● delyuerest Ionas out of the whales bely Dani. vi and .xiiii. Actes xii i ●egu xix xxi.xxiii Dani. xiii Daniel from pryson Peter thine Apostle out of warde Dauid frō the handes of his enemies Susāna frō the power of her aduersaries with other so in like māner thou wilte deliuer and set at lybertye thy seruaunte and oure faithful brother Yea and that on such sort that it may be to thi glory to his healthe and to the comfort of so manye as vnfaynedlye loue thy blessed woorde And although we for oure inperfeccion be not worthy to craue and enioy so great and confortable benefit at thy merciful hand yet we dout not but for thy derely beloued sō Iesu Christes sake thou wilt moste fauourablye heare vs mooste fatherlye pitie vs and moste bounteously graunt vs this our humble requeste And we again receiuing this benefit of oure dere brothers deliueraunce at thy hande shall not be vnthankeful but continually magnifye thy holye and glorious name which dealest so fauourably with thi seruaunts whē they cal vpō the in the name of Iesu Christ thy onlye begotten sōne and our alone mediatour and aduocate to whom wyth the and the holy goste be al prayse and honour for euer and euer Amen i. Timo. ii i. Iohn ii A thankesgeuinge for theyr deliueraunce SO often as we consider thy wōderfull worckes O blessed and heauenlye father whyche thou workest of thyne owne good wyll for so many as in their troble and aduersitye fle for refuge vnto thy holy name as vnto a strong hold and mighty fortres we cā not but confesse and acknowledge thy singuler kindenes and vnspeakable good wil which thou continually thorow thy fatherly goodnes bearest towardes thyseruauntes and for thesame not merited of any man but frely of thy mere mercy geuē we render vnto the accordinge to our most bounden dueti most herty praises and entiere thanks In consideracyon wherof the childrē of Israel being in miserable captiuity Exodus ii lamentably lamenting before the their to muche sorowfull state by heartye praiers after that thou hadst deliuered them frō that land of seruitud brast out into exceading great praises glorifyinge thi most holi and blessed name for their swete and confortable delyueraunce Exodu xv The citizens of Bethu●a likwise being in great dystres called vppon thy glorious name Iudit iiii and .xvi. thou most mercifullye deliueredst them and they agayne with mery voyces and more ioyfull heart 〈◊〉 song
god which cā not lie Titus i. Iohn ▪ xv thou art the self truth thou art faithful in thy words holy in al thy works Psal ▪ cxlv For accordyng to these thy louinge promises haste thou euer dealt with the children of men whensoeuer they repented turned vnto the. Whē they forsaked their sinful liuing called vpō thi holi name thou forgauest al theyr sīnes and he alest al theyr infyrmytyes Psal. cxx● ▪ Thou sauedst their life from destrucciō and crowned them with merci louing kindnes For thou O Lord God art ful of compassion mercy lōg sufferīg and of great goodnes Thou wilt not alwaye be chydynge neither wilt thou kepe thi anger for euer Neyther wylt thou deale with vs after our synnes nor yet reward vs accordyng to our wyckednes For loke how hye the heauē is in cōparysō of the earth so great is thy mercy toward them that fere the. Loke howe wyde the East is from the West so far doest thou sette our synnes from vs. Yea like as a father pytyeth hys own children euen so art the mercyfull vnto them that feare thee For thou knowest whereof we be made thou remembrest that wee are but duste Esaye lx Eccle. xiiii Iacob i. ● Pet●● i. That a man in hys tyme is but as a grasse and florisheth as a flour of the field For as soone as the wynd goeth ouer it ▪ it is gone and the place therof knoweth it no more But thi merciful goodnes o lord ēdureth for euer and euer vpon thē that fear the. Of this thy louynge kyndenes tender mercy who at anye time hath not tasted if he sought it with al his hert Forgauest thou not Dauid both hys whoredome and manslaughter whē he repēted confessed hys syn Psa lxxxiii ii Reg. xii How oft didst thou call backe the plages of thy vengeaunce Iudi. x. ii Par. xii Iudi● iiii when the chyldrē of Israel lamented theyr syns and turned vnto the How mercyful dyddest thou shew thy self to the Niniuites Ionas iii. when they repented humbled them selfs in thy sight Howe louynglye spakest thou to that synneful woman in thy gospel Luke vii and forgauest her al her sins because she repēted and beleued Peter thy disciple although most cowardly denying the Mat. xx●i after that he had bytterly wept and lamented his sins thou dyddest behold with thy merciful eye and fauorably receiuedst him again into the number of thi holi Apostles Luke xxiii One of thē that died with the beīg both a theif a murtherer after he had called vnto the for grace thou placest in Paradise and makest him partaker of thine eternall felicitye Mani other notable examples of thy greate mercyes fynde wee in the holy scriptures whyche wyll not suffer vs to despair of thi clemency and goodnes be our syns wickednesses neuer so manye but they rather do encourage vs boldely to come vnto the throne of thy grace ●●bru iiii that wee maye receyue mercy and find grace to helpe in time of nede O most gentle sauiour thou art that moost louynge shepperd which diligētly soughtest vp the wandering sheepe louyngely laydest it vpon thy shulders and tenderlye broughtest it home agayne Luke xv Seke vs vp which haue so long runne astraye laye vs vpon thy merciful shoulders and bryng vs home agayne vnto the companye of thy faythefull Thou arte that mooste mercyful Samaritan Luke x. which beholdīg the miserable state of the woūded mā with thy pitifull eie cāmest vnto him madest clene his woūds pouredst in wine oil boūdedst them vp laydst the sick Samaritā vpō thi beast caridst him into the inne and neuer leaftest him til he was perfectly whole O most louynge sauyour vouchsafe also with thy merciful eie to loke vpō our wretched state whiche wythoute thy helpe muste nedes peryshe Oure woundes are deadly woundes not able to be healed of anye eyther in heauen or in earth but of the alone which art the true Phisicion and alone healest thē that are contryte in herte Mathe. Esaye Luke ● Esaye i. Oure hole head is syck and the heart is veri heauy Frō the sole of the foote vnto the head ther is no hole part in al our bodi but al are woūds botches sores and stripes which can neither be helped bounde vp molified nor eased with any ointmē except thou puttest to thy helpyng hand Let it therfore please the of thy great goodnes to make clene our wounds to poure in the wine and oyl of spirituall gladnesse to binde them vp and neuer to leue vs til thou hast made vs perfectlye whole and broughte vs into thy heauenly kyngedome Heale thou vs o Lorde and we shall be healed 〈◊〉 xvii saue thou vs and we shal be saued 〈◊〉 ●v Thou arte that mooste tender father whyche receiuedst home agayne wyth embracynge armes that lost sonne which had wasted all hys goodes wyth ryotous liuyng So soone as he returned vnto the repented him of hys dysorder confessed hys sinne and hūbled himselfe in thi sight thou haddest compassion on him and ranne and fel on hys necke and kyssed hym Thou commaundedst thy seruaunts also to bryng forth that beste garment and put it on thy sonne and to put a ryng on hys hande and shooes on hys feete Thou gauest cōmaūdemēt agayne to fetche a fatte calfe and to kyll it and sayedst let vs eate and be meri for this mi sōne was dead and is a liue againe he was lost and now is founde Shewe thys thy fauour O most gētle father to vs thy chyldrē also which haue vngodly bestowed the godly and vertuous gifts which thou both frendly and liberally gauest vnto vs. Thys our prodigall and licencious lyuīg sore greueth vs and we be hertely sory that we hau● so greuously offended thy fatherly goodnes Notwythstandynge acccordynge to thy old wonte we moste humbly besech the for thy names sake to haue merci on vs Psal. xxv to forgeue vs our synnes to receiue vs againe into thi fauoure Take awai frō vs al oure old begerly ragges put on vs the newe garmēt of innocēcy that precius rīg of fayth wherwith we ar maried vnto the Ose. ii those most godly shooes of the euangelike peace that wee maye walke from henceforthe in the wayes of thy holy commaundemēts Ephe. vi do that which is plesāt in thy sight Gyue vs grace so vnfaynedlye to repēt and to amend our lyfe Luke xv that the aungels of heauen maye reioyse at oure conuersion Psalms li. And so washe vs from oure syns more and more that at the laste we maye be cleane and appeare beautyfull in thy heauenlie fathers syght thorow the our onlye sauiour which wyth the same thy father and the holy ghoste lyuest and reignest one true euer lastynge God worldes wythoute ende Amen A prayer for a conpetente and necessarye lyuynge