Of faith and of the sacraments and of the resurrection MOre forward he would haue them led he would not haue them faint â—ut to be stedfast in the faith in troubles patient NOte here the danger of all those that after truth receiu d â—auing once tasted heauenly gifts are afterward deceiu'd O How impossible it is that they that fall away â—hould by repentance be renew'd they Christ againe doe slay PRaised and blessed is the earth that drinkes in store of raine And for the dresser bringeth forth hearbes fruits and store of graine QVestionlesse that earth that thornes and bryers bringeth forth Is neer to cursing must be burn'd as earth that 's nothing worth RIghteous in his promises the Lord is alwaies found He still rewards their workes of loue that in good workes abound SEe here how God euen by himselfe to Abraham did sweare That he would blesse him wrondrously and still his loue declare TO him and to the heires of life he plainly shewes to both The stablenesse of his counsell and binds himselfe by oath VNpossible it is that God should deale vnfaithfully Sith by his word and oath he binds himselfe so stedfastly WHereby we haue a refuge sure and most strong consolation Most firmely for to hold that hope we haue of our saluation A Stedfast anchor of the soule which enters in through grace Where Christ is entred to prepare for vs a holy place Chapt. 7 BY Melchisedecke King of peace and Priest of God most high Is father Abraham blest when he return'd form victory COnsider how that he is said to want a pedigree That he vnto the Sonne of God might well resembled be DOe well consider the greatnesse of this High Priest I say To whom the Patriarch Abraham the tithes of spoyles did pay EVen by commandement by the law the Leuites tithes possest But Abraham to Melchisedeck did pay them and was blest FOr Leui to Melchisedeck did Abraham also pay Because that he when they two met in ioynes of Abraham lay GReater is this his Priesthood then and of far more perfection Then that of Leuies or of that which was of Aaron HE euen our Lord of Iuda came no speech did Moses make That either Iuda or his tribe should holy Priesthood take IT is a thing most euident most manifest and cleare That he was made Priest by an oath by whom we all draw neere KEeping the faith to Gods owne throne he is our surety sure Of a farre better covenant he euer doth enduâ—e LIuing for euer he is of power to saue all those from thrall That unto God doe come by him and for his mercy call MOst perfectly he doth them saue and intercession makes An holy harmlesse Priest is he who for vs vndertakes Chapt. 8 NOte well the summe of all that 's said we haue a Priest most high That fits at Gods right hand in heauen in glory and maiesty OF holy things and tabernacle which is the body of Christ A Minister who offreth gifts as well as did high Priest PRiests offer gifts euen so doth he Moses was bid to make All things according to patterne which he from God did take QVestionlesse a ministry that 's farre more excellent He hath a mediatour of a better testament REad that for second couenant place should not haue beene sought If that the first had faultlesse beene and could haue safety wrought SVch couenant with Israel and Iuhah hee 'll not make As with their fathers when he did them out of Egypt take THey therin did not long persist and he from them 〈◊〉 But in their minds hee 'll put his lawes and write them in their hearts VNto them I will be their God and they my folks shall bee Thus saith the Lord both great and small shall knowledge haue of mee WIth mercy I will them behold to them I will be kinde Their sinnes and their transgressions I will blot out of minde Chapt. 9 A Large description here is made of outward legall rites Which God taught Moses and which he did teach the Israelites BEhold both rites and Sanctuary which first old test'ment had Not heauenly nor spirituall which made mens hearts more glad CAndlestick table and shew-bread were therein set and plac't With name of holy places was that tabernacle grac't DIspos'd and plac'd within the vaile which holiest place is call'd Was golden censer and the Arke about with gold o'relayd EVen Aarons rod and golden pot that Manna had therein The tables and the Cherubins were put the vaile within FIrst tabernacle thus ordain'd the Priests did dayly goe There for to offer sacrifice the Lord commanded to GOD bad the high Priest for to goe alone once euery yeare Into the holy place of all with blood to offer there HE for himselfe and peoples sinnes did offer there alone Which seruice did not sanctifie himselfe nor any one IN conscience for it did consist in sacrificing rites Which were commanded till Christ came who cleanseth sinners quite KNow here that Christ is our high Priest of good things yet to come Who not by blood of Goats nor Calues did pay our soules ransome LEarne that that blood did outwardly the body putrifie O how much more shall Christ his blood our conscience sanctifie MAking vs serue the liuing God and all dead workes to hate Hee is the Mediatour true which brings to blessed state NEw Testament he hath confirm'd euen by his death alone And entred hath the holyest place for he to heauen is gone ONce hath he offered vp himselfe our sinnes to take away And shall againe come iudge his folke to life at latter day Chapt. 10 POwer for to clense away our sinnes the law had none at all To Christs body once offered that vertue did befall QVite impossible a thing it is to take away our sinnes By blood of Buls or by the blood of Goates or such like things REdeem'd we are from death and hell by Christs blood which hee shed Once for vs all when he on crosse his body offered SO that he hath for euermore their sinnes wash't all away That are elect and sanctifi'd and doe his will obey THis doth the holy Ghost witnesse and thus hath said before My law I will write in their hearts their sinnes thinke on no more VNto him then let vs draw neere with hearts made pure by faith Still hoping in his promises he will doe what he saith WEE willed are here to consider each one his Christian brother And vnto loue and to good workes to stirre vp one another ALL are exhorted thus to doe because the day drawes neere When Christ to iudge the quicke and dead will second time appeare BVT if we shall sinne willingly when we this truth haue knowne Wee haue no sacrifice for sinne but must in hell be throwne CHrist who forsakes and doth despise and treads him under foot And doth despise the spirit of grace the Lord will root â— him out DAyes that are past he bids call backe and bring into
those foes did quell They for their sinnes were all cast out thou alwayes didst rebell Chapt. 10 A Trend Gods loue in that he doth the tables here restore Continues Priesthood Moses heares loue feare his name therefore Chapt. 11 BE louing to the Lord thy God his wondrous workes thou saw Let blessings or his curse preuaile still study in his law COmmandements keepe and Canaan land which Egypt farre doth passe Ye shall enioy where raine doth fall in Egypt no raine was Chapt. 12 DEstroy all Idoll monuments see Altars ouerthrowne Worship both where and how he bids adde nothing of thine owne FAte thou no blood inquire not how those people seru'd their God Thou shalt not worship thy God so for feare thou feele his rod. Chapt. 13 FRiends neerest deerest of thy kinne if they thy heart will turne Or Citie to a false worship such kill and City burne Chapt. 14 GOds children must not shaue theÌ„selues these meats vncleane refuse These holy feasts keepe to the Lord learne how all tithes to vse Chapt. 15 HElpe needy brother with reliefe let seruants now goe free If he will stay then bore his eare let firstlings holy be Chapt. 16 IN due time keepe these solemne feasts be franck when you appeare Choose Iudges iust but plant no groue neare God nor pillar reare Chapt. 17 KIngs must not horse money or wiues increase nor multiply But read and keepe the Law of God and so liue blessedly LEt spotlesse things be giuen to God let no Idolater liue In doubtfull cases let the Priest and Iudge their sentence giue MEn that refuse to condiscend to their iudgement shall dye So other will be sore affraid to deale presumptuously Chapt. 18 NOte here the Priests and Leuites due the Nations fashions flye Christ must be heard who preacheth ought that God bids not must dye Chapt. 19 OF Cities set apart for him that kills against his will Stirre no landmarkes two must witnesse to false the like fulfill Chapt. 20 PVt hartenings in the souldiers hearts let such and such be free Grant peace to them that peace accept let them thy seruants be QVite spoile and kill those cities males that dare thee to withstand The townes remote kill Cananites let fruit-tres grow and â— stand Chapt. 21 REad how to deale with man found plaine and how with captiue maid Regard first-borne stone stubborne child on tree let none be staid Chapt. 22 SEe how to deale with neighbours beast let none weare womans weed For meest rape adultery is death by God decreed THe dam and young thou must not take make house with battlement Make fringes of adulterers soule marke what 's their punishment Chapt. 23 VNcleannesse in the campe auoide and let no bastard venter Into the congregation till such a time to enter AFfraid who is of Masters house such one doe not oppresse These sacrifices deadly hate and Sodoms filthinesse BEware of biting vsury thy vowes God will require Nor grapes nor coine beare thou away eate what thou dost desire Chapt. 24 COncerning bills of diuorcement obserue what here is said Of pledges which thou must not take when hire is to be paid DIscharge new maried man from warre man stealers all must dye Let iustice still be done to all iudge right in leprosie Chapt. 25 EXceed not forty stripes to giue to brothers wife be kind The oxe must not be muzzeled blot Am'lecke out of mind FRom shamelesse and immodest wife thou must cut off her hand False weights and measures God abhorres let none be in thy land Chapt. 26 GIue thy first fruits in time to God his loue to thee declare Confesse and say he is our God and we his people are HE that doth pay his third yeares tithes must such confession make If wee serue him he sure will vs for his owne people take Chapt. 27 ISrael here commanded is on stones the Law to write Twelue tribes diuided six must blesse and six the curse recited KIll offer eate peace offerings before the Lord reioyce Build altar alwayes of whole stones â—eare and obey his voyce Chapt. 28 LOue feare obey the Lord thy God and he will greatly blesse If not he will such curses send as no tongue can expresse Chapt. 29 MY mercies great and workes ye saw fulfill then my desire If any blesse himselfe â— in sinne I le plague him in mine ire NOw stand they all before the Lord his people they shall see All secret things belong to God reuealed things to thee Chapt. 30 OBserue great mercyes promised to such as leaue their sinne The Law is cleare eternall death for such as laie therein Chapt. 31 POssesse yee shall all Can'an Land the Lord with you will goe Be strong ô Ioshua God will daunt the force of euery foe QVickly you will corrupt your waies when I am dead and gone And cause the Lord for backsliding to plague you euery one Chapt. 32 REad ye the law hear Iosuah chargd a song doth Moses giue To testifie against all those that should vngodly liue SEe Moses song which shewes Gods loue to them that will doe well But direfull vengeance to his foes and them that will rebell THeir hearts they must set on these words which he did testifie God sends him vp to Nebo mount to see the land and dye Chapt. 33 VPon his folke Gods glory shines this doth good Moses tell Before his death and then doth blesse the tribes of Israel ALl haue their seuerall blessings here as God of old decreed He is their God and therefore they all nations farre exceed Chapt. 34 BEholding Canan from the mount there Moses ends his dayes His age and buriall both obserue and his exceeding praise CHildren of Isr'el thirty dayes doe mourne in dolefull case Then Iosuah full of heauenly skill succedeth in his place IOSHVA Chapt. 1 ARise now Ioshua I le thee aide obserue my lawes aright Be valiant stout couragious An. Mundi 1493 and I thy foes will fright BEhold the land I promised is yours both farre and neare Euen all where euer you shall tread or shall in sight appeare COmmanded are the people here themselues for to prepare To passe floud Iordan Rubenites confesse they ready are DVely their promise made to keepe to giue their brethren rest Their fealty then to Ioshua they promise and protest Chapt. 2 EXceeding carefull Rahab is the spies to hide and saue From cruell King of Iericho who sought their liues to haue FOr this they make a couenant they promise life and sweare They hide in hills they bring â— good newes the land doth faint for feare Chapt. 3 GOe after th'arke then campes remoue and priests in Iordan stay The waters part â— the riuer's dry with ioy they passe away Chapt. 4 HEnce take twelue stones for Gilgal mount twelue more in Iordan set Tell sonnes that this is done that they Gods workes should not forget Chapt. 5 IOshua will'd to circumcise the Kings doe quake and feare The Passeouer no Manna more an Angell doth
Samuel laid to sleepe he heares the wofull fall Of Elies house then he though loath to Ely tells it all HOw God appear'd to Samuel how he in credit grew And was his holy Prophet made all Isr'els people knew Chapt. 4 ISra'lites by the Philistins are first foure thousand slaine They fetch the Arke into the campe then cry and shout amaine KIll'd then were thirty thousand moe Philistine take the Arke Hophni and Phineas both are slaine here Elies iudgements marke LOe Phineas wise in trauell falls and comfort could finde none Her sonne she nameth Ichabod the glory of God was gone Chapt. 5 MArke Ashdod in with Emrods smit their Dagon falleth downe Before the Arke Gath's plagued and Eckron that wicked towne Chapt. 6 NOw feare doth force them cart the Arke with gifts it 's sent away For looking in * An. Mundi 285â— it God doth moe then fifty thousand slay Chapt. 7 OF th' Arke brought to Abinadab his sonne is sanctifide Put for to keepe it twenty yeares the same doth there abide PRepare your hearts serue God alone false worships put away Saith Samuel to th'Isra'lites they his commands obey QVite were the Philistins subdude when Isr'el did repent For after Samuels sacrifice Iehouah succour sent REstor'd are Isr'els Cities then all things doe prosper well And * An. Mundi 2850. Samuel religiously doth rule all Israel Chapt. 8 SEe Samuels sonnes bad gouernment the people aske a King An. Mundi 2875 He shewes his manners God's cast off God yeelds but hates the thing Chapt. 9 THen seeking Fathers * An. Mundi 2880 Asses out Saul comes to Samuel He feasts him counts him chiefest guest doth certaine secrets â— tell Chapt. 10 Vâ—all of oyle is pour'd on 's head three signes to him reueal'd By them confirm'd his heart is chang'd f om's vncle thing 's conceal'd AMong the Prophets he is one at Mizpeh chose by lot His subiects are of diuers minds for some respect him not Chapt. 11 BArbarian like fierce Naash would thrust out all the right eyes Of men of Iabesh Gilead which caused teares and cryes COmming to Saul to certifie he kills the foes out right Great ioy at this his kingdome is renewed in all their sight Chapt. 12 DEclare saith Samuel whom I wrong'd they all his life doe cleare He checked their ingratitude and frighteth them with feare EVen in wheat haruest God shall send great thunder and great raine For asking King refusing him hee 'l make you all complaine FEaring the Lord and Samuel they doe their sinnes confesse He comforts them in Gods mercies bids them their wayes redresse Chapt. 13 GReat number of Philistins smite they muster a mighty hoast The men of Isr'el feare and fly and some forsake that coast HEre Saul will offer sacrifice and 's checkt of Samuel Three spoiling bands of Philistins no Smith in Israel Chapt. 14 IN wondrous sort stout Ionathan the Philistines defeats A diuine terror makes them quake and one another beates KIng Saul assaults the Priests answer for hast he would not stay The captiue Hebrewes people hid all ioyne with him that day LEwd Sauls rash adiuration hinders the victory He doth restraine from eating ought here Ionathan must dye MAny there are that rescue him and say he shall not dye So Saul surceaseth marke his might and all his family Chapt. 15 NOw goe destroy th' Amalekites he fauours Kenies kinne He spareth Agag and best things and so God wrath doth winne OBedience passeth sacrifice Saul seemeth to repent Agag is slaine by Samuel kingdome from Saul is rent Chapt. 16 PRetend a sacrifice and goe to Bethlem Iesse's Towne And there anoynt whom I appoint his sonne to weare the Crowne QVite otherwise God lookes then man Dauid's annoynted King Saul sends for Dauid for to play and he great ease doth bring Chapt. 17 REady to fight Goliah frights but Dauid arm'd with faith Encountreth and with sling and stone the monstrous Gyant slai'th Chapt. 18 SAul feareth Dauid hates his prayse and seekes to take â— his life His sonne him loues his daughter 's giuen as snare to be his wife TWo hundred foreskinnes he doth giue Sauls hatred doth not cease But Dauids fame and glorious praise doth more and more encrease Chapt. 19 VNto his sonne here Saul doth sweare that Dauid shall not die Yet sends to kill at Rama he and seruants prophesie Chapt. 20 A Secret consultation for Dauids safety had For Dauids troubles Ionathan is grieued and full sad BY oath their cou'nant they renew and Saul would Ionathan kill He token giues and farewell takes and loues good Dauid still Chapt. 21 COmming to Nob he eates shew-bread damn'd Doeg saw him there He takes Goliahs sword at Gath he madnesse fain'd for feare Chapt. 22 DIstressed men to Dauid come for parents he prouides Saul chides the priests Abiathar with Dauid now abides EDomite Doeg is content Kings pleasure to fulfill To kill the Priests but Sauls footmen would not obey his will Chapt. 23 FRom Keila chasing Philistins false Keila Dauid saues Thence flies to Ziph thence to Maon there sau'd to Engedi cauâ—s Chapt. 24 GOod Dauid cuts Sauls skirt and robe and faithfull there is prou'd Saul weepes and prayes when he is King his seed may be belou'd Chapt. 25 HEre Samuel dyes and Nabal churle to â— Dauid food denies He would haue kill'd him Abigail his anger pacifies IN short time after Nabal dyes he marieth Abigail To Phalti Saul gaue Dauids wife his daughter nam'd Michal Chapt. 26 KIng Saul pursues his sonne againe he finds Saul fast asleepe Checks Abner that he did not guard and King farre better keepe LEt wrath sure ease and in thy fight O let my life be deare Thus Dauid saith and bids Saul send to fetch away his speare MY sonne returne saith Saul againe I will no more assaile I haue beene foolish blest be thou for thou shalt still preuaile Chapt. 27 NO more doth Saul for Dauid seek Ziglag is beg'd o' th King Dauid destroying other lands Achish thinks no such thing Chapt. 28 Oâ— Achish trust in Dauid put Saul feares to see his foes All witches he had once destroy'd and yet to one he goes PVt in great feare when he did heare of his last dismall day He faints but is aduis'd to eate refresht he goes away Chapt. 29 Qâ—arrelling Princes chide the king for praysing Dauid so He and his men are all dismist to warre they must not goe Chapt. 30 REturning they found Ziklag burn'd which made their hearts to rue Dauid consulteth with the Lord and doth his foes pursue SIcke man receiu'd directs them to their foes whom they doe foyle The most are slaine their owne are safe they haue rich prey and spoyle THen Dauid sends gifts to his friends and makes a law fullright Who keepe the stuffe haue iust as much as they that goe to fight Chapt. 31 VExed full sore Saul lost the field all his three sonnes are slaine Isra'lites flye for sake their townes
MICROBIBLION OR THE BIBLES EPITOME In Verse Digested according to the Alphabet that the Scriptures we reade may more happily be remembred and things forgotten more easily recalled By Simon Wastell sometimes of Queenes Colledge in Oxford Bonus Textualis Bonus Theologus A good Diuine hee 's counted still In Scripture text that hath good skill Psal 1.2 Blessed is he that delighteth and meditateth in the law of God day and night LONDON Printed for Robert Mylbourne and are to be sold at his shop at the signe of the Greyhound in Paules Churchyard 1629. TO THE RIGHT Honorable his singular good Lord Sir William Spencer Knight Baron Spencer of Wormeleighton and to his Honorable Lady Simon Wastell wisheth encrease of honour in this life and eternall happiness in the world to come RIght Honorable Excellent is that sentence which Agapetus wrote to Iustinian the Emperour long agoe viz It is the crowne of Fiâ—â—ie which adornes a Potentate for riches 〈◊〉 with vs and glory vanisheth saith hee 〈◊〉 that renowne but that care of leading 〈◊〉 liues according to Gods will hath the promise of a Reward euerlastingly permanent and of a Crowne immarcessible And such hath beene Gods mercy to your Honours that he hath accumulated both internall and externall blessings vpon you adding to your temporall greatness spirituall graces which make your Honors far more amiable in Gods sight then any terrene though transcendent felicitie can make you admired in the sight of men The very Ethnicke could say Nobilitas sola est atque vnica virtus If the glimmering light of their purblind intellectualls could appropriate such like Panegy rickes onely to their Morall and Socraticall vertues how great are those prayses which are due to those Theologicall and heauenly graces which by a more diuine Spirit are breathed into the soules of Dauids Saints on earth Wherein though your Honors endowments haue not the meanest portion they not being in you meane but euen Heroicall yet lest I should seeme as the manner of some Dedicatory Epistle is to make my way to your Honour by a Parasiticall salutation of all your resplendent vertues in my passage and lest I do therein offend your right Noble and magnanimous disposition whose property it is not to be very much affected with those your deserued praises and because also the action in mee would bee cozen-German to base flatâ—erie I therefore passe them by in silence whereat my mind shall neuer cease to afford the due tribute of perpetuall admiration May it therefore please your Honor as formerly it pleased your worthy Father my good Lord now deceased to patronize this little worke which with all submission I present vnto your Honours Sure I am that those manifold fauours which I vnworthy I from time to time haue receiued from him and you may challenge requitall which to be performed by mee is impossible and to be testified by so small and slender a Dedication is in a manner indecent as being in no waies proportionable to your large and copious demerits But I am somewhat incouraged to make it trauell vnder your Honours Patronage I know that in all ingenuous and heauenly begotten soules there is an affection in some sort analogical to God himselfe of accepting the desire for the deed Receiue it therefore I beseech you it is performed as I could not as I would 〈◊〉 your Honour looke to the matter of that booke it is an Epitome of Gods Oracles and containes some of that aqua coelestis or liuing waters of life and grace If to the manner of handling the matter it is briefe and Alphabeticall and metricall for the better and surer memorie Plaine also it is because the pure and spirituall word needs not the mixture of mans depraued braine and also because the simplest Christian may reape the greater benefit when all things are done to edification Thus presuming vpon your Honorable protection intreating the Almightie that in blessing hee would blesse both your Honors and honorable Progeny I humbly take my leaue Your Honors euer to be commanded SIMON WASTALL To the Christian READER IT is the speech of all almost and the complait of the most sincere that these our last and worst dayes are dayes very wicked dayes very dangerous and therfore surely very dangerous because very wicked yet if we looke to the meanes of knowledge and of piety neuer time enioyed larger or better Great is Gods mercy small our amendment And where 's the fault why our owne consciences doe condemne vs as delinquents who will not receiue that which Gods mercy would afford vs. Christ may now take vp his Elegies against England as once against Ierusalem How often O England England would I haue gathered thee as a henne gathereth her chickens vnder her wings but thou wouldst not I haue sent my Ambassadors to declare my good will and pleasure to thee and my loue which I reserue for thy people if ye would returne but thou wouldst not I haue often knockt at the doore of thy heart for entrance that thou mightest bee enriched with my Spirit but thou wouldst not I haue offred thee that aske and thou shalt haue knocke and I will open vnto thee but thou wouldst not I haue exhorted thee to crucifie those carnall lusts which fight against thy soule but thou wouldest not I haue beene crucified dead and buried that by beleeuing in mee thou mightest haue life but thou woldest not I haue ascended from death to life that by my example thou mightst rise from the death of sin to the life of grace here and to glory hereafter but for all this thou wouldst not These or such like words might Christ iustly vse to the most part of the men of England whose ignoraÌ„ce is almost grosse affected and whose knowledge except it bee practised will but augment their condemnation for this is condemnation that the light is come into the world amongst vs and wee loue darkenesse more then light We know indeed our Masters will but will not do it Or if we haue but so much of the gold of the Sanctuary as wil tip our tongues guild ouer our externall cariage we thinke we haue enough whereas the heart was requisite in euery sacrifice and that being first formed and giuen vs of God first should be reformed first and giuen of vs to God againe But alas most men now content themselues to liue in this our Church which hates Idolatry and popish superstition and thinke this will bee sufficient to flit them to heauen after death whereas poore soules they ought as well to looke to the truth of their profession as to their profession of the truth lest he who is the Way the Truth the Life do for their want of truth deny them the way to euerlasting life But if these men or any other would in sinceritie see footing into the wayes of Gods commands it is then necessary necessitate á priori that they first know what it is which God
obey I brought you forth with wonders They promise must not touch the mount they tremble at the thunders Chapt. 20 KNow here the ten CommandemeÌ„ts giuen they will'd are not to feare Nor any Gods to haue but him nor hew'd stone altar reare Chapt. 21 LEarne lawes for seruants and for them that doe their parents ban For killing stealing goaring and smiting or hurting man Chapt. 22 MArke theft forbid no damage doe of trespasses beware For borrowing oxe sheepe or ought no fornicator spare NO witch nor bestiall man shall liue fly all Idolatry No widow stranger orphan vex take heed of vsury O Keepe not poore mans rayment layd as pledge with thee all night Doe reuerence to Magistrates first fruits pay me of right Chapt. 23 PVt farre away a slanderous tongue no wicked witnes beare Be iust to all loue charity the sabbaths keepe with feare QVietly these three feasts obserue let land the seuenth yeare rest See what to doe with blood and fat all Idolls names detest REpay first fruits vnto thy God an Angell will I send Whom if thou serue he will thee blesse and from all foes defend SEe that thou bow not to false Gods nor imitate their wayes Feare God and sicknesse hee 'l remoue and will prolong thy dayes Chapt. 24 TO 'th Mount goe seuenty Elders call'd Moses alone drawes neare He sprinkles Altars with the blood Gods glory doth appeare VNto the Lord they say they le yeeld they see most glorious sights Moses ascends the mount and stayes full forty dayes and nights Chapt. 25 AN offering bring for tabernacle make arke with gold o'relayd Candlestickes table Cherubins and all as God hath said Chapt. 26 BOards sockets bars curtaines make eleuen of the goats haire Ram skins doore hangings also make a vaile for th'Arke prepare Chapt. 27 COurt hangings pillars Altars marke with vessels all of brasse Pure oyle for lamps and lasting lights make all as patterne was Chapt. 28 DEcke Aaron with brestplate robe plates for his miter make Vrim Thummim vestures and bells all these for Priesthood sake Chapt. 29 EAch Priest wash decke consecrate as God here Moses tells At morne and night giue God a lambe his promise there to dwell Chapt. 30 FIrst guilded Altar then lauer by Moses must be made The holy oyle the sweet perfume soule ransome must be paid Chapt. 31 GOd here appoints Bezaleel he tabernacle makes They must not worke on Sabbath day the tables Moses takes Chapt. 32 HOt was Gods wrath for golden calfe by Moses hee 's appeas'd Tables are broken numbers slaine by prayer people eas'd Chapt. 33 I Meane to stay goe on your way from campe my tent remoue The people mourne then he to them and Moses shewes his loue Chapt. 34 KNow here the tables are renew'd God doth proclaime his name Moses intreats his company he will protect from shame LEagues with the heathen make thou none lest they thy soule insnare Destroy their pictures altars groues false worships all beware MOses descendeth from the mount and hides his face with vaile Obserue these lawes and I thy foes with wonders will assaile Chapt. 35 NO man must worke on Sabbath day great gifts the people bring Bezaleel makes the â— tabernacle a great and glorious thing Chapt. 36 OF peoples offrings stay is made the things were nam'd before As couering curtaines bars are made with hangings for the doore Chapt. 37 PVre gold the Arke is guilded with the Cherubs Mercy seat The altar table candlestickes are made with oile most sweet Chapt. 38 QVickly are altar lauer court all by Bezaleel wrought The summe of siluer gold and brasse which Isr'els people brought Chapt. 39 RObe Ephod brestplate Miter plate with garments more lesse The girdle all these Moses sees approues â— and all doth blesse Chapt. 40 SEt vp anoynted tabernacle Moses his care and praise Gods glory seene his will perform'd cloud guides them on their wayes LEVITICVS Chapt. 1 ALl spotlesse males out of thy herd and flocks must offred be And foules for thy burnt offerings their dressing manner see BVt thou must offer willingly thy hand on head must stay The Priest must kill and sprinkle blood and it on altar lay Chapt. 2 COncerning the meat-offering made of the finest flower But frankincense thereon thou must and oyle vpon it powre DOe this if in an ouen or plate thine offering bak'd shall be Or fried in pan no leuen thou nor hony there shalt see EAres of greene corne well dried thou must for thine oblation bring For thy first fruits and offer salt in euery offring Chapt. 3 FOr a peace offring sacrifice of male or female kind Out of the herd see that no spot nor blemish I doe find GOd bids here kill and lay on hands kidneyes ye shall not eate But burne besprinkle the altar learne what must serue for meat Chapt. 4 HEre he that thorough ignorance Prince Priest or people shall The Law of God transgresse and sinne let them for mercy call IN such a case must bullocks blood or goats or kids be shed For that same sinne and as before to God be offered Chapt. 5 KNow thou that dost thy knowledge hide in touching vncleane things Or sinn'st in making of an oath learne thy trespasse offrings LAmbe kidd foules flower in sacriledge like offerings are due A lambe is slaine for ignorance of things they neuer knew Chapt. 6 MArke here the trespasse offering for sinnes done wittingly The Law of the burnt offring learne where fire must neuer dye NOw learne the law of meat offrings and of Priests consecration Learne what the Priests must doe when they for sinne doe make oblation Chapt. 7 OF trespasse offering learne the lawes and of peace offring soe Whether it be a thanksgiuing a vow or gifts most free PRiests portion in the peace offerings is shoulder and the brest No man must eate the fat nor blood but they may eate the rest Chapt. 8 QVickly take Aaron and his sonnes and thus them consecrate Then Moses washeth clothes â— annoynts them for that priestly state REad here what their sinne offring is and burnt offrings likewise The ramme of consecration the place the time the guise Chapt. 9 SEe the first offrings Aaron made for him and people all Which Moses taught him after that the Lord to him did call THe sinne and the burnt offerings which he and people gaue â—re here set downe they pray that God would all his people saue VNt ' all the people then the Lord appear'd most graciously â—ire came from him vpon th' Altar the people shout and cry Chapt. 10 AS Aarons sonnes strange fire did bring So fire them both doth burne The Priests are here forbidden wine and Aaron must not mourne BEside the Altar must the priests eate offrings made by fire Aarons excuse for breach thereof Contents Moses desire Chapt. 11 COme learne what beasts what fish and sowles God doth appoint for meat Vncleane and creeping things touth not be holy doe not eate Chapt.
yet although he be to make the wicked feare Yet is he alwaies mercifull to all his children deare LEading and mouing them thereby in praysing to increase Because he giues his people strength and blesseth them with peace Chapt. 30 MArke how the Prophet Dauid here set free from dangers great Doth render thankes to God who did so kindly him intreat NOt ceasing to exhort all men by him the like to learne And that the Lord is mercifull not rigorous nor stearne O Learne how soone his anger slakes and yet learne this withall That men from ioy to aduerse state full suddenly doe fall PErswading this he turnes to God and prayeth heartily And promiseth to prayse his name and that continually Chapt. 31 QVit and set free from dangers great Dauid doth here declare What meditations he had by sorce of faith and prayer ROaring against him when his foes most cruelly did rage When nothing but his very death their fury could asswage SHewing to all that feare the Lord and here affirming plaine That Gods good fauour and his loue to such doe still remaine THen he exhorts the faithfull all the Lord to serue and loue Because he keepes them as they might by his example proue Chapt. 32 VExed with great afflictions and lying long therein The Prophet counts them blest to whom the Lord imputes no sinne ADdressing then his heart to God when he his sinne confest God did forgiue his punishment and did no more molest BIdding the righteous to reioyce euen all of vpright heart Bidding the wicked turne to God and from their sinne depart Chapt. 33 CHearfully Dauid stirs vp all to praise the liuing Lord For his creating heauen and earth with all things in this world DVe praises for his prouidence he likewise would haue giuen Because he ruleth euery thing created vnder heauen EVer in all his promises he faithfull is and true He vnderstandeth each mans heart and makes the proud to rue FRustrating all their purposes his counsell euer stands No strength of man nor creature can keepe out of his hands GOod men that put their confidence in his kindnesse and loue Shall be preserued from their foes and all his fauours proue Chapt. 34 HEre learne how after Dauid had escaped Achish King An. Mundi 1 Sam. 21,11.1 He praiseth God with all his heart for his deliuering IN like sort as he praiseth God so he prouoketh all To trust in God to feare his name and still vpon him call KNowing that he doth still defend the godly and elect The Angels pitch their tents about and safely them protect LEwd wicked and malicious men that righteous men doe hate God doth destroy them vtterly and ruinates their state Chapt. 35 MArke how while Saul to good Dauid did beare a deadly spight To flatter him his Officers did take a great delight NOt ceasing still to persecute poore Dauid with disdaine Their cruell hate and malice great they neuer did restraine O How he prayeth God to plead his cause against them all That in the Snares they laid for him in them themselues might fall PAying them home as they deseru'd that so it might appeare That he from false aspersions was innocent and cleare QVite quit likewise that they might be who harmlesse tooke their part And that they might yeeld praise and thankes to God with voyce and heart REwarding so his seruants true he saith that faithfully It will Gods Iustice and his power for euer magnifie Chapt. 36 SHamefully did malicious men their hatefull hearts expresse Against the Prophet who complaines of their great wickednesse THen turning to consider well the goodnesse of the Lord Which he to all his creatures most largely doth afford VEry well weighing in his minde the loue that he did beare To all his children which doe serue and worship him in feare ABundantly he is by faith confirmed and assur'd That his deliuerance from God shall safely be procur'd BOldly he then praies for the iust who in the truth remaine â—nd saith the wicked shall fall downe and neuer rise againe Chapt. â—7 COnsider how the Psalmist bids the godly not to fret â—hen as they see the wicked men in highest honour set DEclaring comforts for all those whose hearts are troubled sore â—o see the godly to be grieu'd and vexed more and more ENduring griefe although they seeme in wofull state to be â—et are they in Gods fauour still and lasting ioyes shall see FOr he preserueth all such men and frees them from the rage â—f wicked and blood thirsty men and doth their malice swage GReat glory though these wicked ones and honour here obtaine â—hey doe enioy them but a while their ioyes are short and vaine HAted they are of God and man he will destroy them all to the pit of endlesse woe they fearfully shall fall Chapt. â—8 IN bed of sicknesse Dauid laid with griefe then doth begin â—â— say that God did him chastise most iustly for his sinne KNowledging it he prayeth God his wrath away to turne He vttereth the cause and griefe which made him for to mourne LAmenting sore he in these words doth manifest his woes That he was hated of his friends abused of his foes MArke how the arrowes of Gods wrath so sore vpon him light That he complaines he had no rest nor ease on day nor night NOte yet how he in confidence his cause doth here commend To God and hopes that he shall haue with speed an happy end Chapt. 39 OH how doth paines care griefe of heart and great calamities Make Dauid vtter sore complaints of his infirmities PVrposing silence with himselfe and not a word to speake Through griefe into indiscreet words he rashly forth doth breake QVaint and strange-suits he here doth make which vttered in hast Of humane great infirmities most euidently doe tast REmarkeable are his requests they shew his tribulation And that he wondrously did striue ' gainst death and desperation Chapt. 40 SEt free from many dangers great the Prophet here doth praise The grace and fauour of the Lord which be had found alwayes THen he commends his prouidence euen ouer mankind all And promiseth to serue him still and onely on him call VNto vs all he then sets downe what worship God requires Not offerings nor sacrifice the spirit he desires AFter all this he praiseth God and doth of soes complaine Then with good courage he doth â—â—ll to God for ayd againe Chapt. 41 BEing oppressed grieuously and brought in great disgrace The Psalmist doth pronounce him blest that doe lament his case COmplaining greatly in this Psalme of his familiar friend Who of great friendship made a shew but treason did intend DAuid himselfe had such side â—â—nds but yet it may be laid Of Christ more truely who with kisse by Iudas was â—â—â—â—â—aid An. Mundi Iohn 13 1â— EXceeding mercies when 〈◊〉 fell in Gods correcting hand Not suffering his enemies against him still to stand FRom humble hearâ— all laid and praise he yeelds to him therefore
here doth promise make That he will pay those vowes to him which he vndertake BRiefe summe whereof was that as God had heard his suites alwaies So in his Church he will set forth his honour power and praise Chapt. 57 COme read how Dauid to the Lord with faith doth cry and call When men at Ziph did him betray into the hands of Saul DEsiring mercy earnestly when he was in Sauls â—â—â—e He hath fullinesse and confidence that mercy he shall haue EVer he trusts that God will shew his glorie and his power In heauen and earth against his foes that sought him to 〈◊〉 FOr which he promiseth to praise him in the congregation He also will exteâ—â— his 〈◊〉 among the Heathen nations Chapt. 58 GReat hatred in his deadly foes Dauid doth here set downe Who secretly and openly did alwaies on him fâ—owne HIs bane in bloody wife they sought from them he doth appeale Vnto the Lord who in due time his iudgments will reaueale IN God saith he the iust shall ioy when they doe plainly â—eâ— That to the glory of the Lord the wicked plaguâ—â— be Chapt. 59 KIng Dauid here a pâ—aâ—â—â— makeâ— being sore troubeled By cruell Saul who seruants sent to slay him in his bed LAmenting first he shewes to God his owne integritie And then of his most furious foes the bloody cruelty MOst earnestly he God intreats his iudgements to expresse Vpon all those that sinne commit of wilfull wickednesse NOting that though such men doe liue a while vpon the earth To try his people yet he will consume them in his wrath OCcasion thereby he will giue that men may know alwaies That he the God of Iacob is whom he will alwaie a praise Chapt. 60 PRosperously how Dauid King gets many victories Still conquering and beating downe his proudest enemies QVelling them all which thing did shew from whence his honour came He saith they all shall prosper well that doe approue the same RIght heartily he praies that sith the Lord the thing had done He would vouchsafe to finish well that worke he had begin Chapt. 61 SOre danger was the Prophet in when he this Psalme indites Either of his sonne Absolon or of the Ammonites THen he for helpe doth call and cry vnto the Lord most high That he would be his strong defence against his enemy VNto the Lord perpetually he praises then will sing When he hath foyl'd his enemies and made him Iudah's King Chapt. 62 A Part of this Psalme doth containe the Prophets meditations Stirring him vp to trust in God against his great tentations BIdding all people trust in God and not in things are vaine From robberie oppression he bids all men refraine COnfessing that all power is Gods mercy from him proceeds He saith he will reward all men according to their deeds Chapt. 63 DAuid after that he had beene in dangerous distresse By cruell Saul who him pursued in desert wildernesse EVen then this Psalme he esemes to make that all might vnderstand His thankes to God for sauing him out of his enemies hand FVll confidently did he trust in mind of his distresse In Gods protecting powerfull hand and in his great goodnesse GOod Dauid then doth prophesie of foes most fearfull fall And of the happy state of those that on the Lord shall call Chapt. 64 HEre are most hearty praiers made by Dauid in this place Against the false reports of them that sought his great disgrace IN raging out words violent not fearing God nor man Pursuing him with deadly bate and all the spight they can KNow yet that Dauid in this Psalme most plainly doth declare That God will strike them suddenly to plague he will not spare LAden with prosperitie shall good men be and iust All shall be glad and much reioyce that in the Lord doe trust Chapt. 65 MArke here a Psalme of praise to God by faithfull people all Who are by Syon signified for hearing when they call NOt plaging them as they deseru'd but shewing mercy great He did them chuse pâ—eserue and rule and fatherly intreat O How they praise him for his gifts vpon the earth bestow'd But chiefly for his wondrous loue which to his Church he showed Chapt. 66 PRaises to yeeld vnto the Lord and to consider well His workes the Prophet doth exhort all that on earth doe dwell QVickly the Lords most mightie power he plainly doth display That all stout rebells he thereby might sore afright and fray REhearsing how from bondage great affliction and thrall He of his loue deliuered his Israell people all SVre promise here he makes to God to offer sacrifice And calleth all that feare the Lord that they should doe likewise THen bids all holy ones to come to him that may heare What God had done for his poore soule what loue he still did beare Chapt. 67 VNto the Lord the Church doth pray his fauours still to see And that with his sweet countenance they might enlightned be ALl her suites are to this end made that Gods wayes might be knowne And that to Iewes and Gentiles all his iudgments might he showne BLest Kingdome he of God declares which should erected be Throughout the world at his comming euen vniuersally Chapt. 68 COme see how Dauid setteth forth as in a Glasse most cleare Th' exceeding mercies of the Lord shew'd to his people deare DEclaring how by all good meanes he doth himselfe expresse To be a iudge of widowes cause father of fatherlesse EXcellent and most glorious yea without all compare Of worldly things the Church of God and Gods owne people are FVrnished with his benefits adorned with his grace Defended from their enemies victorious in each place GRanting and finding this most true Dauid exhorts therefore All men to praise and magnifie the Lord for euermore Chapt. 69 HEre Dauid as a type of Christ we typified find Complaining praying feruently with zeale and griefe of mind IN cruell sort he vexed was they vinegar and gall Did giue him for his meat and drinke and mockt him eke withall KNow here their punishments set downe where all his foes are durst Euen traitors all whereof Iudas was chiefest and the worst LYing in great affliction he gathers heart at last And offers prayseâ— vnto God for all his goodnesse past MVch more regarded is such prayse then any sacrifice Whereof vnto th' afflicted soules great comforts may arise NOw therefore he prouokes the heauens the earth and â—ke the Seas To laud the Lord and then of Christ his Kingdome prophesies OF all his Churches he hath eare in which who shall liue well Euen all the faithfull and their seed for euermore shall dwell Chapt. 70 PVt to confusion that his foes may bee with hast and speed The Psalmist prayeth hartily and to be helpt at need QViet peace that all godly men and comfort still may haue He of the Lord must earnestly doth beg desire and craue Chapt. 71 REspectiuely King Dauid prayes establisht by Gods word And promise that he in his need
his helpe would still afford SVre trust he had from his yong yeares confirmed by his loue Which he in his distresse and feares did alwayes feele and proue THe malice of his foes was great whereof he doth complaine And prayes that Gods good grace and loue might still with him remaine VNto him then he thanks will giue and glorifie his name He saith that he in thankfull sort will still record the same Chapt. 72 A Prayer made for Solomon who was Christs type and figure Vnder whom shall be happy peace which euer shall endure BY iustice shall he rule and raigne both Kings and nations all Shall doe their homage vnto him and downe before him fall CHrists name and power shall firme endure from east vnto the west In him all nations of the world shall euermore be blest Chapt. 73 DOubtlesse the flourishing estate of wicked worldly men Nor yet the afflictions of the iust should dant Gods deare children EXpressely Dauid teacheth this by his example rareâ— And that we should consider well our heauenly Fathers care FOr his owne folke which thing should cause vs reuerence and feare His iudgement which are sanctified to all his children deare GIuing vs all to vnderstand that wicked workers all Doe quickly perish and in pit most fearfully doe fall HIm with his counsell God will guide and will good Dauid bring After a while to glory great and ioy euerlasting IN hope whereof with full consent of heart he doth incline Himselfe into the hands of God with comfort to resigne Chapt. 74 KNow that the faithfull make to God most grieuous â— plaint and moane For the destruction of the Church and true Religion LEwd aduersaries then did roore amids the congregation The Temple and the sanctuary came both to desolation MVch trust yet all the faithfull haue both in Gods power and loue Which he did after promise â— them and they full oft did proue NOting this well they succour craue for honor of his name For the saluation of his Saints and for his enemies shame Chapt. 75 OBserue how here the faithfull praise the name of God the Lord Who will at his appointed time come iudge this wicked world PLaguing the wicked workers all who of his wrathfull cup Most certainly must drinke each one and dregs thereof sup vp QVite then abated shall their pride and mighty malice be But godly men shall be aduanc'd and plac'd in high degree Chapt. 76 REmarke how in defending his Gods power is exprest When they in Salem by their foes were fearfully distrest SToutest he then did make to stoope he horse and man annoy'd All those that rose against his Church with plagues he quite destroy'd THerefore doth Dauid here exhort that they should faithfull be And thankfull to this mighty God whose mercies are so free Chapt. 77 VNto the Lord in Churches name his troubles and tentations The Prophet shewes which makes him thinke on 's former conuersation AForetime how he call'd on God in all his great distresse And being heard how he did sing the songs of thankfulnesse BY that same constant course of God in Churches preseruation His trust in God is strengthened in euery great tentation Chapt. 78 CHrists Church from out of Abrahams seed whom he did loue so deare Iehouah chose as Dauid saith of his owne mercy meere DEepe falshood and hypocrisie yet in this seed was found Which to their finall ouerthrow did at the last redound EVill liues of fathers Dauid here doth much reproach and blame That so their children might be drawne to hate and shun the same FOr all that God both led and fed and gaue to them his Law Yet sires and sonnes did still rebell though wonders great they saw Chapt. 79 GOds peoples greatly here complaine of plagues and grieuous woes Calamities oppressions sustain'd by cruell foes HAstily they then flee to God and doe confesse their sinne With griefe of heart and are in hope full freedome for to winne IN this perswasion they are brought because their griefe and shame Was ioyned with the great â— contempt of his most holy name KInd thankfulnesse obedience they promise then before And that they will performe the same to him for euermore Chapt. 80 LAmenting much by Dauid is a dolefull player made That God in Churches miseries would send his helpe and aide MAking it like vnto a vine which he from Egypt brought Which wicked men like cruell boares did seeke to bring to nought NOw he desires their first estate that God would haue in minde When as his face did shine on them and when he was most kinde OLd fauour here he prayeth for that he would perfect make That worke he had so well begun euen for his owne names sake Chapt. 81 PIthily Dauid doth exhort to praise with voice and heart The Lord for all his benefits which he doth still impart QVickly come O my people deare and worship me alone And I will fill you â— full saith God let all false Gods be gone REad here how hee condemnes them all for their great wickednesse And shewes what good things they had lost through their vnthankfulnesse Chapt. 82 SEe here how God is said to be among the Iudge all And magistrates whom Dauid doth reproue as partiall THen faithfully he bids them deale and poore from proud defend He stiles them Gods but plainly sees that none of them did mend VNto the Lord then Dauâ—d doth his hearty prayers make That he himselfe would iudge the earth and causes vndertake Chapt. 83 ATtend how Israel people prayes to be deliuered here From all their enemies abroad and from those foes were neare BEcause that they imagined nothing in mind nor thought But how the people of the Lord to ruine might be brought CRauing most earnestly of God that all such cruell foes Might as before he vs'd to doe be strucke with stormes and woes DEaling so that they might well know that God is most of might And that no power can preuaile against him in his sight Chapt. 84 ENuious men had Dauid driuen out of his Country â—eare He here desires he might againe before the Lord appeare FOr blest he counts them that may come and sit amongst the Saints To serue the Lord he doth bewaile his owne vniust restraints GReatly he prayseth all them here that walke from strength to strength And are not weary till they come to Gods owne house at length Chapt. 85 HIs people freed from captiue state the Lord corrected still Because that they did still transgresse his law and holy will IN humble wise they aske him then if he would euer frowne They pray him for his mercies sake to shower his fauours downe KNowing full well that happinesse which he had promised They rest in hope reioyce in heart and are much comforted Chapt. 86 LOaden with great afflictions forsaken eke of all The Prophet prayeth feruently quite to be freed from thrall MAking his moane to God he doth his miseries relate Sometime the mercies he receiu'd in
law did vnderstand GRieuously was their land defil'd they prophecied by Baall And changed mee for Idoll gods and must be plagued all HAue thy backslidings not procur'd that thou thus plagu'd should be Thou hast forsaken me thy â— God my feare is not in thee I Broke thy yoake and burst thy bands thou said'st I le not transgresse I planted thee a noble vine why art thou so fruitlesse KNow that your sinne is marked out a stocke ye call your fire Yet in their trouble they will say saue Lord we thee desire LIke Lyon fierce your owne sword hath destroy'd your Prophets all Because thou saist I haue not sinn'd looke for a woefull fall Chapt. 3 MOst filthy haue thy whoredomes beene yet turne to me againe Because thou didst defile the land I did deny thee raine NOne turn'd to mee with all their heart in Iudah though they saw The shamefull sinnes of Israell they worse did breake my law O Israell turne confesse your sinnes repent and I will saue To feed your soules with knowledge pure you shall good pastors haue PEruerted haue we all our waies we weeping come to thee Our Fathers children flocke and heards for sinne confounded be Chapt. 4 QVickly if thou mind to returne repent and sweare by me Or else the land King Prophets Priests shall desolation see RAging and ruthlesse foes draw neare O wash thy heart from sinne Thus art thou plagu'd because that thou rebellious still had beene SOunding of trumpets haue I heard I cannot but lament The souldiers slay and slaughter all in euery place they went TO Sinne and serue the deuill my folke haue skill and knowledge store But to doe good they 're very fooles the land laid waste therefore Chapt. 5 VPon the Iewes for fearefull sinnes are fearefull plagues set downe They sought not truth they falsly swore this made the Lord to frowne ALL men refuse to turne to me both poore and men of might They sweare and play th'adulterers can I endure this sight BReake down their walls th' are not the Lorde the Prophets teach them lies A nation shall deuoure thy flockes and food before thine eyes COme heare ye blinde and foolish folke what will ye not me feare Which rules the roaring seas and giues you haruest euery yeare DEpriu'd are you of these good things by reason of your sinne The Prophets lye the Priests loue gifts and people ioy therein Chapt. 6 EVery one prepare to flee your Citie 's spoyled quite Her violence and grieuous sinnes are euer in my sight FRom thee least I depart away ô Salem learne and feare The Word is a reproach to them that haue no ioy to heare GIuen are they all to couetuousnesse â— Priests Prophets preaching peace Without all shame when wickednesse and warres did still increase HEarken ye out the old good pathes heare what your watchmen say And you shall find rest to your soules they answered flaâ—ly nay I Therefore will lay stumbling blockes both sires and sonnes shall fall I care not for your sacrifice you sure shall perish all KIlling is seene on euery side in sackcloth sore lament â—hee haue I as a fortresse set â— reuolters shall be shent Chapt. 7 LIsten ô Iudah leaue your sinnes forsake your hurtfull goes â—oe no man wrong and you shall liue and feele no smarting rods MAd people wâ—ll you murther steale adultery commit â—alle worships vse then come to me and in my temple sit NO profit is in lying words nor to your temple trust â—s Shilo will I lay it wast sith you liue as you lust OBserue their deeds pray not for them for I did neuer speake Or such things as they doe to me â—nd my Commandements breake PRophets were daily sent to them who bid obey my will But they refusing waxed worse and were rebellious still QVake and lament the wrathfull God will from you all depart You burne in Tophet children deare which came not in my heart REioycing shall in Iudah cease no mirth be heard that day Their caâ—leasses the foules shall eate none shall them fray away Chapt. 8 SPread shall thy foes the buried bones of Prince and people all Before the Sun which they haue seru'd and men for death shall call THey held deceit would not repent but worse and worse did grow The fowles obseru'd their pointed times but me they will not know VS hath he giuen waters of gall because we haue transgrest God will consume 1 their grapes and figs send serpents on the rest AGainst hearts griefe when I would striue my heart doth faint and faile To heare their cry they me prouok't no Physicke could preuaile Chapt. 9 BEcause for sinne the most are slaine I would shed store of teares Like bowes they bend their tongues for lyes not one Iehouah feares COuragious for the truth none is they grow from euill to worse Nor neighbour nor a brother trust they taught their tongues to curse DEns of foule Dragons desolate I will their Cities make Of man and beast for all these sinnes my soule shall vengeance take EVen for their disobedience and walking after Baal I gall and wormewood will them giue they shall be scattered all FOr cunning mourning women send to grieue for great distresse As dung on field dead bodies lye death kills both more and lesse GLorie thou not in wit and wealth or any wordly might â—ut that thou knowest me thy God in such I doe delight HE saith that he will punish sore both Iewes and Gentiles all Who are not circumcis'd in heart â—or truely on him call Chapt. â—0 ISraels house learne not the waies wherein the heathen walke Oâ— trees they make them guilded gods that cannot speake nor talke KIng of all nations thou art great and madst the heauens so high Thee will we feare the stockes doe teach vs naught but vanity LIke Idols is not Iacobs God in knowledge man's a beast By brutish Pastors all are spoyl'd for this Gods wrath 's encreast MAn cannot guide his steps himselfe in mercy mee chastise On Iacobs foes poure out thy rage those heathenish families Chapt. 11 NEglected is the couenant made with Abraham and his seed Which was obey and you shall be my people deare indeed OBeying not but turning backe to their forefathers sinne To bring vpon them grieuous plagues I surely will begin PRay not for this sinfull crew for sure I will not heare As streetes so altars vnto Baal in Salem they doe reare QVite broket are thy branches off who wast an Oliue greene For thy reioycing in thy sinne thou art supplanted cleane RIght like an oxe to slaughter brought I knew not their intents When they said kill and cut him off thou Lord my death preuents SHew me thy wrath on them that said preach not on paine of death Let sword their sonnes and daughters slay or famine stop their breath Chapt. 12 THou Lord art iust yet tell me why the wicked prosper so Thou lett'st them grow and bring forth fruit they feele no kind of woe VNto the
GOod Prophet here to God complaines and hearty prayers makes Here grieuous plagues are threatned them for great transgressions sake HArtily after a while will I to them my mercies shew I le bring them backe renew their heart they shall me feare and know I Will reioyce to doe them good I le free them from annoy My couenant will I make with them they shall their fields inioy Chapt. 33 KIngs houses and the Citie 's spoyl'd they come to fight in vaine To fill themselues with dead coarses whom I in wrath haue slaine LEauing to punish I le them blesse with peace abundant store Their sinnes I le cleanse they shall reioyce and praise me euermore MEn shall inioy their flockes and fields and setled gouernment Shall offer sacrifice of praise to saue Christ shall be sent NEuer shall Dauid want a man to sit vpon his throne Nor Priests to offer sacrifice Iacob shall be mine owne Chapt. 34 OF Zedekiah's captiue state and City set on fire See and how seruants freed are forc'd to seruice to retire PLague sword and famine for this sinne I will for you proclaime Your Cities shall be burn'd with fire none shall therein remaine Chapt. 35 QVickly goe to the Recabites and bid them drinke some wine From fathers charge who them forbad they would no whit decline REturne said I and leaue your sinnes but you did not regard You will I curse but Rechabites with blessings will reward Chapt. 36 SHut vp I am ô Beruch write and in Gods house doe read These words of God in some perchance they will repentance breed THey doe proclaime a solemne fast the roule is read to all The Princes hearing presently doe for the writing call VNto the King the Princes will the things they heard declare Goe hide thy selfe and Ieremie let none know where you are A Part of Gods word King heares read he cuts he burnes the rest A new roule Beruch writes wherein more iudgements are exprest BVrning Gods word the King himselfe Nor seruants once did feare Some did intreat him to refraine but he disdain'd to heare COmmanding for to take Beruch the Lord both them doth hide For this the King and seruants all sore iudgments must abide Chapt. 37 DEsparing of the victory Chaldeans goe away The King here to the prophet sends that he for them should pray ENquirers tell the King quoth he Chaldeans shall returne And certainly shall conquer him and City sacke and burne FOr fugitiue he taken is they beat him shamefully In dungeon long he lyes yet tells the Kings capatiuity GRant liberty ô Lord my King I doe thee humbly pray He yeelds and bids while bread doth last he should haue some each day Chapt. 38 HE is by false suggestion into a dungeon cast Deepe darke and myrie Ebmelech doth get him out at last IF thou wilt saue thy life ô King goe yeeld thee to thy foe If not this Citie shall be burn'd and thou indure much woe KIngs conference with Ieremie from Princes is kept backe And he himselfe in prison kept till Citie went to wracke Chapt. 39 LOe here they take Ierusalem King flies sonnes slaine in sight His eyes put out to Babylon sent chain'd ruin'd all about MAke much of Ieremie saith the â— King Ebedmelech safe shall be From furious foes whom he so feares he put his trust in me Chapt. 40 NAbuzaradâ—n setting free the Prophet giues him leaue To goe with him to Babylon or to Gedaliah cleaue OF victualls store a good reward he had at captiues hand And to Gedaliah then hee goes and dwells in Iuda Land POore men and rich all flocke to him he bids them nothing feare To serue the King of Babylon to them he there doth sweare QVietly in your Cities dwell and gather fruit and oile Then all the Iewes dispers'd abroad returne to country soyle REuealed is by Iohanam a foule conspiracie That Ishmael will Gedaliah kill he saith it is a lye Chapt. 41 SLaine is Gedaliah and many moe by bloody Ishmaels hand From him the captaines rescued are he scapes into Amonites hand THen Iohanam and captiues eke with those that rescued were To Aegypt purposed to goe they Babels King did feare Chapt. 42 VNto Ieremiah then they come intreating him to pray And know of God what they should doe And they will sure obey ASsured are they to be safe if they in Iudah stay but to be slaine in Egypt land iâ— that they goe away BEcause of your hypocrisie when me to God you sent Assuring that ye would obey when nothing lesse you meant COnsum'd by sword and pestilence by famine â— shall ye bee In Egypt which you so desire that is the â— Lords decree Chapt. 43 DIsgrac'd is Ieremies Prophecie they said 't was Baruchs deed That the Chaldeans might them kill and into Babell lead EVery person Iohanam takes into Egypt land Which Ieremie saith the Lord will giue into th'Chaldeans hand Chapt. 44 FOr their Idolatries foule and vaine and great abomination In Iuda Ieremie doth declare their wofull desolation GOd hath done this in your owne sight why will ye not obey But anger him in Egypt here by doing worse then they HAue you forgot the wickednesse of all your fathers old That you to doe as bad or werse will waxe so desperate bold IN Aegypt therefore by the sword or famine shall ye fall None shall returne you shall be curst and perish great and small KNowing that they had incense burnt they said they would persist And offer cakes to th Queene of heauen let him say what he list LEauing long off t' offer to her we haue felt woe and want But then we had a merry world no kind of food was scant MArke therefore all except a few shall perish in this land King Phaâ—'oh also shall be plagu'd marke then whose words shall stand Chapt. 45 NO rest I find thus Beruch moanes I mourne I faint with griefe Now woe is me I see no hope that God will send reliefe O Beruch I will quite breakedowne the things I built before And plucke vp plants I planted erst the Land I le plague full sore PReparest or expectest thou great things whereon to stay Be glad that I haue granted thee thy life for gainfull prey Chapt. 46 QVite ouerthrowne at Euphrates shall Pharohs armies bee His mightie men shall be strucke downe and great destruction see RIsing much like a raging flood they â—â—y they â—e conquer all â—ut w th their blood â— swords shall be drunke they dâ—smally shall fall SEruant Iacob be of good â— cheare at nothing be dismayd â—eâ—ring thy seed from captiue state none shall make them afraid THee for thy sinne I will chastise in measure and in loue â—ut thou shalt be at rest and ease and still thy kindnesse proue Chapt. â—7 VPon the Philistines wofull plagues are said to be at hand â—s ouerflowing floods their foes doe couer all their land AT stamping of their sturdy steeds a rushing rumbling wheles â—he fathers look'd not backe
men blessednesse may finde EVen in the study of Gods will in doing of the same In faith and confidence in God who saues all such from shame FVlly to be inform'd therein of God he doth require And to be kept from ghostly foes he humbly doth desire GReat hinderance he met withall his flesh the world and sinne He prayes for grace whereby he may no longer liue therein HEe being conscious to himselfe of life well led before And of the goodnesse of his cause Gods fauour doth implore IN faith he then commends to God the whole administration Of future life to Gods glory and to his owne saluation KNow that the Psalmist here exhorts all men their liues to frame According to the Word of God and so be safe from shame LEarne here wherein his seruice true and worship â— pure doth lye When as we serue him as he bids not as we fantasie Chapt. 120 MArke here the Prayer Dauid makes when he was vexed sore By false reports of flatterers whereof King Saul had store NO small complaint and moane he makes that Saul did him compell In Mesheck and the Kedar tents with infidels to dwell OBserue what he by Mesheck meanes whereof he maketh mention Euen Israelites who now were full of hatred and contention Chapt. 121 PEruse this Dauids Psalme for it doth teach Gods people all That onely from the God of power they ought for helpe â—o call QVite destitute of buâ—â—â—nt helpe his Church he safely keepes And all the members of the same he slumbers not nor sleepes REad Dauids conflict in distresse and how he doth declare His trust in God how he commits himselfe to his good care Chapt. 122 SEe here how Dauid comforted with Churches good estate In name of all the faithfull flock his gladnesse doth relate THe state of City Kingdome Church he highly doth commend And prayes that all prosperity God to them all would â—â—â—dâ— VNto them all be promiseth all good things to procure As wealth and peace and what thing else should come within his power Chapt. 123 A Faithfull praier here is made by faithfull men opprest By wicked worldling hâ—â—ing them and giuing them nâ—â—esâ— BEhold they lift their eyes to God his grace they doe implore That he would ease them of their foes who did molest them sore COntemning mocking scorning them vsing them spightfully This makes them seeke vnto the Lord and for his mercy cry Chapt. 124 DEliuered from dangers great Gods people doe confesse That they were saâ—'d not by their force but by the Lords goodnesse EXcept the Lord had saued them and stood on their right hand They say they had beene quite dispatcht they had no power to stand FOr which deliuerance of theirs the name of God they praise And are assured of his helpe and aide in future dayes Chapt. 125 GOds loue and care ouer his Church the Psalmist doth relate He sets downe the stabilitie of their most happy state HOw short also their troubles are he prayes that God would giue All goodnesse and prosperity to them that purely liue IN iustice he desires the Lord to plague the hypocrites Who turne aside from puritie and in vaine things delight Chapt. 126 KNow that this Psalme King Dauid made when people had return'd From Babylon where seuenty yeares as Captiues they had mourn'd LIke dreamers were these captiues then their freedome was most strange The heathen were amaz'd thereat to see so great a change MElodious mirth was in their mouthes their tongues were fill'd with ioy They pray that God would free them still from thraldome and annoy Chapt. 127 NOte that the Psalmist plainly proues all worldly state 's but vaine Domesticall politicall except the Lord sustaine ON Gods meere prouidence and will all gouernment depend Mens words and purposes are vaine if God no blessing send PRudent and pious childeren the Prophet here doth say Are Gods inheritance his gift and parents ioyfull stay Chapt. 128 QVietnesse peace and blessednesse the Lord doth neuer giue To all men but to those alone that doe vprightly liue REad how such men are blest of God in labours of their hand In wiues and children which like vines about their table stand SVch men the Lord spiritually with graces will encrease They shall the wealth of Salem see and eke on Isr'ell peace Chapt. 129 THe Psalmist here admonisheth Gods Church and children deare Although they be afflicted sore yet nought at all to feare VNder the crosse the Church hath beene euen from most ancient dayes Yet by the mighty power of God it hath beene sau'd alwayes ANd all the enemies thereof for all their pompous shew Haue all beene suddenly destroy'd the Lord hath made them rue Chapt. 130 BEhold how Dauid doth professe his hope in his request His patience also in his hope is liuely here exprest CRying to God in deepe distresse in sorrow griefe and thrall The Lord in mercy heares his sute and frees him from them all DIstressed Isr'el he bids waite on God in misery He will redeeme his people all from all iniquity Chapt. 131 ENvious men maliciously through hatred and disdaine Did say that Dauid proudly sought ambitiously to raigne FOr this cause his humility to God he doth protest And then exhorteth Israel in God to hope and rest Chapt. 132 GRounded vpon Gods promise made to Dauid godly King The faithfull pray to God that he the same to passe would bring HEre Dauids great and godly zeale to build Gods Temple marke Marke also his religious care in setting of the Arke IN the remouing of the Arke here Dauids prayer read He doth repeat Gods promises to him and to his seed Chapt. 133 KIng Dauid plainly here sets downe the praise and commendation And eke the benefit that comes by Christian conuersation LIkening the loue of Bretheren to oyntment in this place Euen that which signifies to vs our head Christ oyle of grace MOunt Hermons dew this loue is like on Sion which did fall Who liue in loue and concord thus the Lord doth blesse them all Chapt. 134 NOw Dauid bids the Leuites all that in Gods house attend To praise the Lord because they were appointed for that end OBserue their charge which was that they the Temple well should keepe And also should both pray and praise by night when others sleepe POwer they had and charge to praise the Lord for his goodnesse Power they had and charge likewise the people for to blesse Chapt. 135 QVickned to praise the name of God all faithfull people are Of all estates both for his power and for his iudgements â— are REcorded is his mercy great to Iacob his elect To Israell his people deare whom he did most respect SEe how the heathenish Idols all the Prophet in this place As vanities doth vilifie and worthily disgrace THen he againe exhorts all men Gods name to praise and blesse Both Israels and Aarons house for his great bounteousnesse Chapt. 136 VNto the Lord all praise to yeeld for all this
worlds creation And for the ruling of all things read Dauids exhortation ACknowledging that we receiue all things from Gods good hand The Prophet proueth that therein our thankes and praise doe stand BY his particular mercies which Israel well knew He saith that euerlasting praise to him from them is due Chapt. 137 COme see the Captiues constancy destroy'd in Babels land Their griefe to see Gods truth decay here maist thou vnderstand DAyly they liu'd in anguish great the Caldees vext so sore With taunts reproaches mocks and scoffs and blasphemies great store ENduring long these miseries the Isra'lites desire That God would plague the Edomites in his prouoked ire FOr ioyning with that Babels brood in all their cruelties Of whose destruction in this Psalme the Prophet prophesies Chapt. 138 GReat courage doth the Prophet vse in praysing Gods goodnes Which he declared vnto him and euery day expresse HIs goodnesse to him was so great that Princes knew the same Euen forraine Princes which with him shall likewise proue the same IN time to come he is assur'd like comforts still to find As he had done in former times from his good God so kind Chapt. 139 KIng Dauid for to clense his heart from all hypocrisie Doth shew that nothing can be hid from Gods all seeing eye LYing him downe or rising vp his thoughts each deed and word Yea all his pathes his walkes and wayes are knowne vnto the Lord. MAn cannot hide himselfe from God his hand will find him out The darkest night is as noone day when â— Sunne shines cleare about NOte how he doth confirme all this by mans most strange creation â—s zeale and feare of God he shewes and his great detestation OF all that vp against the Lord maliciously doe rise â—hom he vnfainedly doth hate as vtter enemies Chapt. â—40 PEruse how Dauid doth complaine of many iniuries â—f falshood and of cruelty done by his enemies QVickly he hath recourse to God by prayer and request â—d is assured that the Lord will grant him peace and rest RIghteous then he doth prouoke due pray'rs to God to yeeld â—â—d to assure themselues that he will be their fence and shield Chapt. â—41 SOre persecuted vnder Saul good Dauid seemes to be â—d then by prayer vnto God for succour he doth flee THen he desireth God that he would bridle his affections â—nd giue him patience to endure his fatherly corrections VNtill the time was fully come when he would vengeance take â—d of his cruell enemies â—n vtter riddance make Chapt. â—42 AN earnest prayer Dauid makes when he was in the caue That from the cruell rage of Saul the Lord his life would saue BEhold that neither mou'd with hate nor yet amaz'd with feare Of present death nor was he forc'd by any deepe despaire CRuelly then to kill his King but with a quiet mind Directs his prayer vnto God where he doth comfort find Chapt. 143 DAuid doth in this Psalme intreat the Lord most earnestly That all his sinnes he would quite blot out of his memory ENuious men most earnestly did persecute him still Yet he confesseth all was done Gods iustice to fulfill FRom all such foes to be set free he prayeth in this place And that the Lord would him restore to fauour and to grace GOds teaching he desires to haue and Holy Ghosts direction That he may lead a godly life safe vnder his protection Chapt. 144 HEre Dauid with humility and with a heart most sound Doth prayse the Lord omnipotent for fauour which he found IN being his deliuerer his fortresse and his shield In granting him the victorie of all his foes in field KEeping him safe and placing him in royall dignities â—e craues Gods aid and that he would destroy his enemies LArge promises to God he makes that he will still confesse With Psalmes and fongs of thankes and praise his bountifull goodnesse MArke wherein true felicity and happinesse doth rest Who haue Iehouah for their God most happy are and blest Chapt. â—45 NOte that King Dauid then doth make this worthy Psalme of praise When as his Kingdome flourished in his most happy dayes OBserue how herein he describes Gods prouidence on earth â—â—uling man and all things else that hath or wanteth breath PRaising his name because iustly he plagues the wicked traine â—ut to the iust doth euermore a louing God remaine QVickned herewith he promised that he would praise his name â—nd that all flesh for euermore should likewise doe the same Chapt. â—46 ROuring vp his affections the Prophet doth declare â—e zeale he had to prayse the Lord for his great loue and care SIng praises during life he will he teacheth not to trust In Princes nor in sonnes of men who quickly turne to dust TRust onely in the Lord saith he who sets th' oppressed free Who comfors widdowes fatherlesse and all in misery VNto the blind who giueth sight who stroyes the wicked traine Who for the sauing of his Church for euermore shall raigne Chapt. 147 A Psalme of praise here Dauid makes wherein he doth declare Gods wisedome power and prouidence vpon all things that are BVt specially vpon his Church which cannot be destroy'd For he doth build it though thereof some members be annoy'd COllecting the dispersed ones healing the broken hearts Feeding the Rauens when they cry much more all true conuerts DEclaring to his chosen folke the word of his saluation A blessing which he hath not giuen to men of euery nation Chapt. 148 EXhorted are all creatures here to prayse the Lord of might Angells in heauen men on the earth and starres that shine so bright FOr he câ—eated them of nought but more especially The Psalmist doth prouoke his Church his name to mâ—gnifie GIuing his people Israel great power and dignity When he had ioyn'd them to himselfe in leagues of amity Chapt. 149 HEre Dauid doth exhort Gods Church and children to prepare Their hearts to sing new songs to God for many blessings rare IOyfull he bids his saints to be and that with one accord For conquering their enemies they still should praise the Lord. KIngs being enemies to them shall all be bound in chaines And Noblemen in Iron bands such foes the Lord restraines Chapt. 150 LEarne lastly how the Prophet bids all men the Lord to prayse Without all intermission and by all meanes and wayes MOst mighty acts and wondrous workes wrought both by sea and land In heauen and in the firmament doe craue this at our hand NOte that with sound of instruments which God of old requir'd He bids them praise him though since Christ such are not so admir'd PROVERBS Chapt. 1 ATtend vnto the Prouerbe vse feare God beleeue his word Inticing sinners all auoyd them no consent afford BY Wisedome here complaint is made that shee 's despis'd of all And therefore when they cry for helpe she will not heare their call Chapt. 2 CRy for knowledge as siluer feeke for heauenly wisedomes skill This will thee keepe in holy wayes and