greeuouslie tormented for my sins Consider O Lord how I am troubled how my wombe is disquieted and my hart wambleth within me for anguish Wilt thou haue no compassion on a wretch Wilt thou cause me thus to trauell still in paines intollerable and greefe vnspeakeable Wilt thou not bring foorth that which thou hast formed that I may be deliuered of that which I haue conceiued Alas O Lord alas my God yea my deare and onelie God wilt thou not heare the lamentable cries and regard the inward teares of a wretch that trauelleth laboureth so sore with child euen the wofull voice â— mournfull lamentation of thy hand-maid and daughter I saie though vnworthie that thus all the daie long sigheth crieth and stretcheth out hir feeble hanâ—â— vnto thee in heauen calling for thy heauenlie helpe and succour Oh Lord spare me oh deare God haue mercie vpon me and my babe Shall I be the graue of my child Shall I giue death the fruit of my bodie for the sins of my soule and my first second or third 〈◊〉 for the transgressions of my youth Alas shall that perish in the wombe which is conceiued by thee or shall it die in the birth and not be borne which thou hast so mightilie fashioned Hast thou shut vp the doores of my wombe in thy displeasure and couered me with the shadowe of death that the birth may not come out Wilt thou cause that to die in the birth I saie which is the woonderfull worke of thy almightie hand God forbid oh God forbid Oh saue me and my babe I beseech thee and let it not be as a thing borne out of time either as an infant which neuer sawe the light neither let it perish or be slaine so soone as it commeth out of the wombe but open thou the wombe and bring it foorth safelie that I may set it on my knees and giue it sucke with my brests Oh finish the thing mercifullie which thou hast begun so gratiouslie in me and let me reioice rather that a man-child is borne into the world els why am I in this plight Wo is me now that euer I sinned for how shall I be able to endure all the sorowes and pangs of a trauelling woman which are now or hereafter shall be iustlie laid vpon me O Lord thou seest my hart fainteth my face looketh pale yea sounding with a sighing and gasping soule I crie out and saie Alas that euer I sinned Wo is me that euer I offended so louing a God so mercifull a Sauiour so deare a redeemer so holie and blessed a sanctifier Alas for this daie which is so dreadfull that none may be likened vnto it And out alas for the time of this perplexitiâ— of this sorowe and griefe which I now sensiblie feele and endure both in bodie and mind for it is like the daie and time of Rachel My sorowe and trouble may be compared to Phinees wiues trouble my state and condition seemeth to me and others to be not much vnlike vnto theirs I saie from the which neuerthelesse for thy great mercie sake good Lord I beseech thee deliuer me and saue me and my â—abe from the graue as my trust is in thee Amen Another O GOD make speede to saue me O Lord make hast to helpe me Make no long tarieng O my God least I be like to those that go downe into the pit How long Lord wilt thou forget me How long shall I bee plucked a sunder with these griping greefes and pinching pangs of deadlie throwes How long shall I a wretch expect thy gratious comfort and readie helpe How long wilt thou forget thy creatures O Lord for euer How long wilt thou hide thy face from thy hand-maid thus being in miserie Shall my greefe euer continue my paines neuer cease What is my power O Lord that I should endure such pangs Or what is my strength that I may abide such throwes Surelie O God thou knowest my strength is not the strength of stones neither is my flesh or bones made of brasse or iron For in troth there is in me no helpe nor in anie mortall creature anie reliefe or succour yea all strength is vtterlie taken from me and there is none that I can find to helpe me therefore without thy helpe strength and patience it is impossible for me to continue in this perplexitie Oh spare me therefore a litle that I may recouer my strength before I go hence and be no more seene O Lord cast not awaie thy seruant in thy displeasure but let it be thy good pleasure to deliuer me Make hast O Lord to helpe me Wilt thou absent thy selfe for euer or hast thou shut vp thy louing kindnes in displeasure Is thy mercie cleane gone and thy promises come vtterlie to an end for euermore Chasten me O Lord and correct me but giue me not ouer vnto death neither shut vp my soule with the wicked in the graue Let not mine enimie saie So so I haue deuoured hir For I come vnto thee with those good women in the Gospell and falling downe at thy feet in trembling and feare I humblie beseech thee saieng O sweet Iesu O sonne of Dauid O Lambe of God that taâ—e â—t awaie the sinnes of the world haue mercie vpon me O Lord haue mercie vpon me that am grieuouslie vexed with nipping throwes Lord helpe me Lord heare me and vouchsafe to grant me the thing that I long for and destre that is that thou my maker and preseruer wilt speedilie come and comfort me mitigate these griefs now after the time that thou hast plagued and tormented me with all thy stormes and in great compassion haue mercie vpon me and my seelie infant that it be not like the vntimelie fruit or like the birth that dieth and is borne togither After this night and houre of calamitie ouerpassed let the pleasant morning of comfort luckilie shine vpon me that by time I may heare and feele thy goodnes and mercie in obteining at thy hand a comfortable issue and deliuerance for in thee onelie is all my trust Quicken me O Lord for thy name sake and for thy mercie and righteousnes bring my soule and bodie out of this distres and ease me of these paines for I am thy seruant O come and comfort me thy weake creature in these mine afflictions with the presence of thy holie spirit that euen in death I may find life For vnâ—er thy protection and defence mercie and fauour doo I wholie repose my selfe Lord into thy hands I commend my spirit preserue and keep me relieue ease and speed me O Lord thou God of truth for thou hast redeemed me Thou hast beene my succour leaue me not now nor forsake me O God of my saluation What profit is there in my bloud when I go downe to the pit Shall the dust giue thanks vnto thee or shall the graue declare thy truth O therefore haue mercie on me good Father for thy holie name sake euen for thy
pitie me O sathan what mischiefe hast thou wrought vnto me How hast thou pierced my brest with thy poisoned dart Thinkest thou that my ruin will auaile thee anie thing at all Thinkest thou to procure vnto thy selfe ease and rest while that I am greeuouslie tormented Who is able to signifie vnto me whither my sins be wiped and done awaie or whither I haue escaped the paines which greatlie I feared and most iustlie deserued Who is able to signifie vnto me whither I shall be yet againe coupled and made companion with the virgins and saints O thou Lamb of God Christ Iesu my sweet and onlie sauiour haue mercie vpon me sinfull woman for that I am not worthie to heare the message of them that bring such glad tidings but presuming far worse prattises haue heard the terrible threats of the Euangelists Alas O the bosome of Abraham the paradise of heauen and presence of God that I am depriued of Alas that I became partaker with the rich man of his condemnation in the horrible pit and partner of his thirst in the bitter place full of sorowe and heauinesse Alas sweet Iesu alas O bountifull Iesu alas O mine onlie mediator intreat the father for me I beseech thee that I be not cut off froÌ„ the coasts of â—ion nor debarred of y â— bosome of my father Abraham the which I haue so greatlie longed after yet not worthilie bicause of my great sinne For behold O Lord I fall down before thy mercie seate Haue mercie vpon me which mourne thus out of measure which haue horribly offended against heauen against thy maiestie against my friends against the Church and congregationâ— against mine owne soule Haue mercie vpon me the sinfullest woman aliue which haue sinned too bad in thy sight Haue mercie vpon mee the wretch of wretches which haue shed my salt and bitter teares whose miserable case euerie creature hath lamented Oh Lord why hast thou broken down my hedge stroÌ„g holds and taken away thy grace and holie spirit from me so that the wild Bore out of the wood Sathan hath destroied me and the wild beast of the field hath eaten me vp Rid me O Lord from the roaring Lion The whole Church and assemblie of saincts doth make intercession vnto thee for me which am an vnprofitable seruant and vnworthie member thereof The holie and vnspotted Lamb Christ Iesus thy deere and onlie beloued sonne doth continuallie and incessantlie intreat thee for me which haue greeuouslie offended both him and thee O blessed Trinitie that thou wilt shew mercie vnto the wandering sheepe which is subiect to the renting teeth of the rauenous woolfe Saue me O Lord out of his mouth Suffer me not to become the sacrifice of sinne but let downe vpon me thy holie spirit that with his firie countenance he may put to flight the crooked feend of the Diuell that I may be brought home againe vnto thy wisedome that the bill of sinne written against mee beâ—blotted out and cancelled that the sowe may be washed from hir filthines the dog eate of the crumbs that fall from hir maisters table and a sinner worsse than Marie Magdalen yea chiefe of all sinners be saued O let my lamentation cease in the euening and cause mee to receiue ioie in the morning Let my sackcloth of sorrowe be rent asunder gird me with ioie and gladnesse let me be receiued once againe I beseech thee into the ioie fauour of my God and father let me be yet thought worthie of his kingdome through the earnest petition and praiers of the whole Church of Saincts which soroweth ouer mee and humbleth hir selfe continuallie vnto thee yea rather through the onlie mediation and vehement intercession of my Lord and Sauiour Iesus Christ to whome with thee O Father and the holie Ghost be all honor glorie and dominion for euer and euer Amen Amen Another lamentation of a woman that hath lost hir virginitie and chastitie or of a Christian soule polluted with sinne O My soule wash away thy sinnes purge thee of thine iniquitie and make the rest of thy life agreeable to the word of truth O thou vnhappie soule yea thrise vnhappie woman behold I say whole mountaines couered with thy sinnes and great vallies ouerlaid with thine iniquities O my soule once purged with the pilles of grace endowed with the gifts of the holie Ghost and espoused as the most pure virgin to the faithfull louer our sauiour But out alas what haue I done or whome haue I thought of My sauiour was once my louing spouse bicause of my chastitie but now alas he is become a seueare iudge to punish mine iniquitie O vnhappie remembrance of so great a losse Why doest thou so aggrauate my greefe Or why doth both good and euill thus torment me Alas alas is it not inough for mine euill conscience iustlie to prick me and the punishments due therefore to torment mee but must the remembrance of a good conscience also and the deserts due to the same condemne me Fie vpon thee wretch that thou art to lose so rich a treasure which thou canst neuer recouer O comfortlesse creature why wert thou so vnhappie to lose that which hath made thee to be pointed at of the righteous and to be laughed at of the vngodlie O lampe of virginitie how art thou quenched Once I was a spouse but now an abiect late a souereigâ—e but now a slaue Why hast thou thus preuented me And in what a filthie puddle of iniquitie hast thou plunged me O fornication the defiler of my mind and the destroier of my soule why hast thou bewitched my mind and enchanted my soule Why hast thou cast me headlong from the throne of my sauiour and placed me amongst the condemned soules of sinners O griefe of griefes why doest thou thus sting Bicause I haue lost such a iewell O sorrowe of sorrowes why doest thou thus wound mee Because I haue lost such a treasure Behold behold alas what monsters haunt me On the right hand stands greefe to torment me and on the left sits sorrowe to condemne me but yet I confesse it is worthilie for thou O my soule hast bene a traitor to God periured to Christ and an adulteresse to thy sauiour and therefore deseruedlie thou art fallen from the tabernacle of truth to the dungeon of the diuell O thou abiect of God and slaue to Sathan nay rather the disdainer of the Deitie and embracer of iniquitie for thou O my soule lieutenant vnto sinne first refusedst the seruice of thy sauiour and of thine owne accord enthralledst thy selfe to the Diuell O miserable yea more than miserable change Alas what a pallace hast thou forsaken and what a prison hast thou chosen Alas what a sauiour hast thou sold and what a slaue doest thou serue Oh madnesse of mind oh foolishnesse of hart what hast thou done What I say hast thou done Hast thou forsaken thy sweet spouse and sauiour and embraced that rauening woolfe the Diuell Hast thou lost
in lawe Let all contumelie despite rancor brallings tauntings curssings slanderings reuilings vpbraidings with such other like wicked and vnchristian behauiour either in thought word or deed of a reprobate and accurssed child of Sathan be far from me that so I may auoid the plagues threatned and obteine the blessings promised Take from me I saie O Lord all hardnesse of hart euill custome vaine opinion churlish conditions and disdainefull or coie behauiour neither let me willinglie greeue hir or in anie thing be offensiue vnto hir as long as we liue togither O let me not I saie through euill maners lewd disobedience and peruerse rebellion be a vexation of mind to this my mother in lawe and parents as Iudith and Bathcath the two wiues of Esau were to Isaac and Rebecca their father and mother in lawe but giue me grace after the good counsell of Raguell and the holie example of Sara his daughter to obeie this my father or mother in lawe as she did Anna and Tobit hir father and mother in lawe to honor hir in deed and in word and in all patience and to vse all gentle courteous mild meeke and sweet words yea all childlike dutie and christian behauiour vnto hir for thy sake that thereby I may win hir good will and motherlie fauour more and more towards me Grant that I knowing my father and she to be now all one flesh as my husband and I am one bodie may reckon and repute hir now also to be as mine owne mother and to take my husbands parents for my parents and so to loue cherish reuerence and obeie them in euerie condition no lesse than as mine owne naturall parents that being seruiceable alway vnto them and fulfilling in all points the roomth and dutie of a good and godlie daughter in lawe I may find them againe the more to loue cherish and prefer me as their owne daughter Let me not be displeased if my husband loue his owne mother but rather as it becommeth a good and a vertuous wife if I see he doth not behaue himselfe towards hir like a naturall sonne giue mee both grace and wisedome quietlie to exhort him and friendlie to desire him to behaue himselfe better towards hir that she seeing and well knowing my chastitie of bodie my louingnesse towards my husband and my good will and gentle nature towards hir may through these vertues if she be curst alter hir fierce mind towards me and turne it to good and be the better content with me neuer heereafter to hate me either as a daughter in lawe or as a stepdaughter Finallie grant that after the good example of vertuous Ruths obedience to Naomie hir old mother in lawe I may with great humilitie entirelie loue hir hartilie praie for hir and dutifullie honour serue cherish and obeie hir yea and to spare no painefull diligence to doo hir all the good I possiblie may or can in thee and for thee that thus obeieng nourishing and susteining my mother in lawe in hir necessities none otherwise than if she were mine owne mother and bearing patientlie at hir hands all infirmities and miseries for thy sake while I liue may to thy glorie and others good example declare my good affection and great loue that I beare towards hir as she that standeth both in awe and feare of thy commandements and gladlie endeuoureth to obeie thee and my superiours in all things according to thy word and that this my mother in lawe may also sometime worthilie saie of me to my praise and others encouragement as Naomie said of Ruth namelie that I am better in troth vnto hir than seuen of hir owne sonnes This grant O God for thine owne glorie sake and my comfort and commendation in Christ Iesus to whome with thee the holie Ghost be all honor glorie and praise for euer and euer Amen A praier to be said of anie woman when she is woed of anie man to be his wife O Lord God of our fathers creator of heauen and of earth the sea and all that in them is which workest all things according to thine owne purpose and will which rulest the harts of all men and women and disposest them after thine owne counsell as seemeth best to thy godlie pleasure Oh good God the preseruer of mankind in thy great loue by thy godlie prouidence thou didst prouide and giue vnto our first father Adam a fellow-helper not onlie like vnto himselfe but euen of his owne bodie and substance commanding them to increase and multiplie to the figuring and coniunction of thy deere sonne Iesus Christ our continuall and onlie mediator and thy holie congregation for the which blessed be thy name for euer Oh thou God of all comfort and father of all mercie when thou art angrie with vs for our sinnes then shewest thou vs mercie and in time of trouble and temptation thou forgiuest sinnes to all them that call vpon thee faithfullie To thee therefore oh deere father I turne my hart and direct mine eies as thou hast commanded vs to doo in all our needs and necessities beseeching thee to be mercifull vnto me oh deere God and heare me thy poore handmaid and worke of thy hands Thou hast made all mankind of the mould of the earth and hast wrought in me and this man that now woeth mee according to thy good pleasure Thou hast regenerated vs by thy holie spirit and new created vs in thy deere sonne Iesus Christ vnto good works that we should walke in them so that we can not nor may not come togither in marriage after the manner of the heathen which be ignorant and knowe not thee to be their God Now therefore O louing father to whome all harts are open and knowne in this beginning of our loue and coniunction of our minds I humblie beseech thee so to order our affections and rule our harts and desires that therein we seeke nothing but thy glorie and the profit of thy Church Therefore in Christes name I praie thee suffer vs not to go amisse but as a father helpe and guide vs to a right marriage in the which we may liue honestlie and prosperouslie euen as we ought to thy honour and either deliuer vs from all euill lusts and concupiscence of the flesh and defend vs from all slander and shame whereby anie offence may be giuen to thy people or else in thy good time take vs out of this earth and miserie Thou knowest O Lord that I haue not fished with poison nor endeuoured to allure him by deceipts charmes to loue me and that this coniunction of our minds is not begun in vs for voluptuousnes nor of lust but onlie in the feare of thee and for the desire of Christian societie and mutuall loue and the increase of godlie fruit to the profiting of thy holie congregation We knowe O Lord that it is thou onelie that prouidest the marriage that hast the harts of vs both in thy hand and that giuest the will to consent
world without end So be it Another praier of a woman with child before hir trauell O Almightie and mercifull God maker of heauen and earth which for sin hast enioined to me and all woman kind a greeuous paine to bring foorth children I mislike not this thy decree but I acknowledge the same to be holie irreprehensible and good for all that thou hast created and ordeined are verie good Wherefore I beseech thee in the name of Christ thy welbeloued Sonne assist me in my paines helpe me in the danger of deliuerance and conuert my mourning into mirth In the meane season keepe thou mee with the child in my wombe from all hurt and danger Grant also that my child yet vnborne may come into this world sound and perfect without deformitie Protect me likewise with thy fauour whereby I may escape all danger feare frights and vntimelie deliuerance Bring into my mind all my misdeeds and offences that vnfeignedlie I may be sorie for them and walke heereafter warelie in my calling and when the time of my deliuerance shall approch assist me with thy grace and bring out my child in good time well proportioned according to thine image and restore me to my woonted strength if it be thy good pleasure Giue also vnto my newlie borne babe togither with outward baptisme thine holie spirit whereby it may be regenerated vnto euerlasting life admitted into the societie of thy saincts and continue in thy seruice and godlie conuersation euermore O Lord God mercifull father into thine hands I commend both my selfe and my child doo with vs as it pleaseth thee thou hast made and redeemed me therefore thy will be done In thee will I trust as long as I shall liue Thou art my refuge in Christ our Lord and sauiour Amen Another praier of a woman with child before hir labour AL thy waies are iust oh deere father and thy iudgements are true altogither for worthilie doth man liue in the sweate of his face and the woman bring forth children with much paine and trauell and with great danger Yea O mercifull father this paine is not a sufficient punishment for the greeuous transgressions wherewith wee and our fore-fathers haue transgressed thy most holie will The punishment in respect of our demerits is too small but in respect of our weakenes too great for vs without thee to endure Wherefore as I acknowledge O mercifull father this trauell in child-birth which now approcheth to be a iust reward of my manifold sins so I acknowledge also thy readie arme of defence stretched out ouer me and ouer all them that call vpon thee in faith Grant therefore O deere father that I may in faith praie and wait for that time of my trauell patientlie that I may endure it when it shall be present constantlie and thankefullie knowing that although I then feele some tast of the reward of sin yet I feele not all and that little which I then feele thou dooest presentlie reward The which comfortable and glad issue grant me O Lord if it be thy good pleasure and hauing receiued such fruit of my bodie grant me moreouer wisedome and strength to bring it vp in thy feare and to trauell as it were againe with it till it be borne againe into a heauenlie life to the glorie of thy holie name and my great ioie so that it may finallie in Christ Iesus be partaker of those blessings which thou dooest plentifullie raine downe vpon the faithfull and their seed for euer And bicause I am not woorthie to present this my suite to thy heauenlie maiestie of my selfe a most wretched and sinfull woman I offer it in the name of the righteousnes and in the strength of my Lord and sauiour Iesus Christ praieng furthermore as he hath taught vs to praie Our father c. Another praier of a woman with child before hir trauell OH most deere father Lord of heauen earth which gouernest all things by thy wisedome so that nothing is done without thy prouidence Thou causest the winde to blowe the stormes and seas to arise and in their chiefest rage with a word thou stillest them againe Thou sendest fire raine and snowe from heauen threatening great destruction and yet not one of them can passe the bounds that thou appointest them so that they go and doo onlie what thine almightie word hath commanded them the bounds and measures where of they may not neither are they able to passe whereby most dâ—â—re God thine almightie wisedome and power is manifest vnto vs in all thy works but most chieflie in the woonderfull worke of the forming of man who of a maruellous small and loathsome substance is made a liuing creature and nourished within the closure intrailes of the womb and hauing a soule or mind infused into it by a heauenlie beginning is alwaie desirous to be returned againe as out of a strange countrie into his owne Therefore O heauenlie father I yeeld thee most hartie thanks that thou hast vouchsafed to count me worthie and made me the shop and receptacle of this thy most excellent worke And I beseech thee most louing father that as thou hast giuen me aptnes and power to conceiue and receiue thy creature and workemanship into my bodie so thou wouldest giue me power and strength to beare and to nourish it vntill it come to good perfection and that I may safelie bring foorth the same Thy goodnes oh gentle father did at the beginning appoint and ordeine that this thy worke of propagation and bringing foorth of man should be to vs easie pleasant and without danger But our sins alas deere God through the disobedience and breaking of thy lawe and commandements hath made it to be dangerous painefull and full of perill which thou didst laie vpon our grand-mother Eue and vpon all vs hir posteritie as a correction and punishment for sin and therefore I confesse deere God that through my manifold sins I haue not onlie deserued this thy rod of correction but far sorer and more greeuous punishment yea euen thy wrath were it not that thy mercie exceedeth all thy works and thy tender loue towards vs is such and so great that in thy iustice thou thinkest vpon mercie and hast not onlie giuen thy deerelie beloued Sonne to shed his pretious hart bloud to take awaie our sins but also hast chosen vs in him before the world began to be thy children by whome thou hast assured vs that thy fatherlie care and godlie prouidence ouer vs is so great that euen the verie heares of our heads are numbered in thy sight Wherefore oh most mercifull father I am bold to run presentlie vnto thee with all my trust hope and confidence that thou hast giuen me praieng and beseeching thee for thy great mercies sake for thine infallible promise and truth sake which neuer faile anie that put their trust in thee and for thy Sonne Iesus Christes sake oh most mild and mightie worker that thy clemency may refresh and
his mercifull Father through thine holie spirit working in his hart by whose diuine power he may so preuaile against Satan that in the end obteining the victorie he may be exalted vnto the libertie of thy kingdome Amen Heere you may saie or sing to the glorie of God and your owne edifieng the 103. the 30. and the 116. Psalmes of Dauid A praier to be vsed of a woman at hir purification or Churching O Eternall father of thine onlie sonne our Lord and sauiour Christ which in the common-weale of Israel ordeinedst according to thy wisedome adornedst with excellent statutes necessarie for the state of man-kind and signifieng secret and heauenlie things didst make diuers lawes concerning vncleannes and the keeping of women with child and an other for the first borne and that not onelie to put vs in mind of order in this life and thankfulnes towards thy Maiestie but also to teach that this our giltie and polluted nature like the fowle menstruous cloth of a woman is washed by the blood of thy sonne which is the first borne thy substantiall image and the word sounding thy will whom from the heauens thou commandest to be harkened vnto Gouerne me by thy first and onlie begotten sonne and giue vnto me thy most defiled amd polluted hand-maid thy holie spirit that earnestlie I may bewaile mine vnworthines vilenes and vncleannes aske helpe at thy mercifull hands be this day purified both bodie and soule by the blood of thy Sonne and be redeemed by him vnto true pietie holines and inâ—egritie which pleaseth thee that through him I may be presented vnto thee with a pure and cleare mind and for his sake I may be adopted into thy children find fauour in thine eies Amen Or you may giue thanks and praie as in the booke of common praier and saie to your selfe or with the Minister as followeth FOr-as-much as it hath pleased thee O almightie God of thy goodnes to giue me safe deliuerance and hast preserued mee in the great danger of child-birth I therefore heere in the Church and congregation giue hartie thanks vnto thee O God and saie Psalme 121. I Haue lifted vp mine eies vnto the hils from whence commeth my helpe My helpe commeth euen from the Lord which hath made heauen and earth He will not suffer my foote to be mooued and he that keepeth me will not sleepe Behold he that keepeth Israell shall neither slumber nor sleepe The Lord himselfe is my keeper the Lord is my defence vpon my right hand So that the sun shall not burne me by day nor the moone by night The Lord shall preserue me from all euill yea it is euen he that shall keepe my soule The Lord shall preserue my going out and my comming in from this time foorth for euermore Glorie be to the father c. As it was in the beginning c. Let vs praie Lord haue mercie vpon me Christ haue mercie vpon me Lord haue mercie vpon me Our father which art in heauen c. O Lord saue me thy sinfull seruant which put my trust in thee Be thou vnto me a strong tower from the face of mine enimie Lord heare my praier and let my crie come vnto thee Let vs praie O Almightie God which hast deliuered me thy most vnwoorthie handmaid and sinfull seruant from the great paine perill of child-birth I hartilie thanke thee and humblie praise thy holie name for euer and euer Grant me now also I beseech thee most mercifull father that I through thy helpe may both faithfullie liue and walke in my vocation according to thy will in this life present and also may be partaker of euerlasting glorie in the life to come through Iesus Christ our Lord Amen Praiers to be said for women with child before or in trauell by the Mid-wife husband or anie other man or woman THou O Lord art woonderfull in all thy works and whatsoeuer thy good pleasure is that dooest thou easilie bring to passe neither is there anie thing impossible with thee that thou wilt haue done And albeit this thine almightie power sheweth it selfe abundantly in all thy works yet in the conceiuing forming and bringing foorth of man it shineth most euidentlie At the beginning O heauenlie Father when thou hadst made man and woman thou commandedst them to increase multiplie and replenish the earth if through the subtill entisements of Satan they had not transgressed thy commandements by eating of the forbidden fruit the woman whom thou hadst appointed the organe instrument and vessell to conceiue nourish and bring foorth man through thy woonderfull workmanship had without anie labour paine or trauell brought foorth hir fruit But that which thy goodnes made easie sinne and disobedience hath made hard painfull dangerous and if thy helpe were not impossible to be brought to passe so that now all women bring foorth their children in great sorrowes paines and troubles Notwithstanding thou shewest thy selfe vnto thy creatures a father of mercie and God of all consolation For that which through their owne imperfection and feeblenes they are not able of themselues to bring to passe thou thorough thine vnspeakable power makest easie in them and bringest vnto a fortunate end Wee therefore being fullie persuaded of thy bent and readie goodnes of thy present helpe of thy sweete comfort in all miseries and necessities knowing also by the testimonies of thy holy word how great and intollerable the pains of women are that trauell of child if through thy tender mercies they be not mitigated and eased most humblie praie thee for Iesu Christs sake thy sonne and our Lord to assist and helpe as all other women else-where in like case so especiallie this thy seruant S. B. here now in trauell labour that by thine almighty power both they she may safely bring foorth that by thy goodnes they or she hath conceiued and that thy louing kindnes may make that easie and tollerable which sinne hath made hard and painfull Ease O Lord the paines which thou most righteouslie hast put vpon hir and all women for the sinne and disobedience of our grand-moother Eue in whome all we haue sinned and giue both vnto thy seruant here present and vnto all such as haue conceiued and be with child strength to bring foorth that which thou woonderfullie hast wrought in hir and them Be present now with hir them in their trouble according to thy mercifull promise helpe hir and them and deliuer them Let thy power be shewed no lesse in the safe bringing foorth than in the woonderfull framing or fashioning of the child Make perfect that which thou hast so gratiouslie begun in hir them so that it may come vnto good succes Make hir and them glad and ioifull mothers that she and they through thy goodnes being safelie deliuered and restored to their old health and strengths may liue and praise thy blessed name for euer Amen Another praier for a woman with child IN the beginning of the world
O father of heauen after thou hadst formed man of the slime of the earth and yet prince ouer all creatures it pleased thee of thy goodnes to create a woman of his side aswell for his solace as for the continuance of his seed it was thy word vnto them Increase multiply This increase was easie but mother Eue hath made it hard by passing the bounds of thy will to all hir posteritie so that the woman conceiueth and bringeth foorth in great paine and painefull trauell the fruit of hir wombe In so great paine O Lord in such extreme pangs that vnlesse thou quench the flame of hir sorrowes with the water of comfort it it impossible for hir to beare that into this vale of miserie which thou of thy goodnes hast framed and she conceiued Wherefore thou God of woonders and father almightie of heauen as thou hast by the slaughter of thine onelie Lambe taken awaie the sinnes of the wicked world and condemned sinne in the flesh so take awaie the pangs of child-birth the fruit of sinne from all womankind especiallie from this woman that bearing ioifullie that which she hath conceiued fruitfullie and thou hast fashioned gratiouslie she may glorifie thee most carefullie and praise thee most thankfullie the onelie staie of hir estate both now and euer Amen Another O Good true harted Lord Iesu Christ like as thou didst comfort and deliuer thy disciples and all elect and chosen men and women in all their need martyrdome and paines which they suffered of the tyrants wrongfullie and didst also cure and heale them of their wounds paines and smart through hope of the crowne of euerlasting life euen so vouchsafe thou which art the helpe of all them that call on thee in trouble and need to deliuer this poore weake vessell which is heere bound with a fruit after thine owne similitude and likenes notwithstanding that she hath deserued in transgressing of thy holie commandements to bring foorth hir children in paines and wo that she may be made a glad and ioifull mother through the new creature with good speed that the child may haue name and Christendome and that the mother may be purified to thy honour and to hir health Amen Another praier for a Queene being with a child O Almightie father in whose fauour the virgin Marie was highlie blessed among women by the birth of Christ thine onlie Sonne our Sauiour who also by thine omnipotent power didst safelie deliuer both hir and hir cousin Elizabeth and also so mightilie deliueredst the Prophet Ionas out of the whales bellie amids the foming sea Defend O Lord we beseech thee likewise thy seruant R. our Queene with child conceiued and so visit hir in and with thy godlie gift of health that not onlie the child thy creature within hir conceiued may ioifullie come from hir into this world and receiue the blessed sacrament of baptisme and enioie therewith dailie increase of all princelie and gratious gifts both of bodie and soule but that also she the mother through thy speciall grace and mercie may in the time of hir trauell auoid all excessiue dolorous paine and abide perfect and sure from all perill and danger of death with long and prosperous life through Iesus Christ our Lord Amen Another praier for a Queene Noble woman or Ladie with child O Most righteous Lord God which for the offence of the first woman hast threatned vnto all women high and lowe a common sharpe and ineuitable malediction and hast enioined them that they should conceiue in sin and being conceiued should be subiect to manie greeuous throws and torments and finallie be deliuered with the danger and ieoperdie of their life we beseech thee for thine exceeding great goodnes and bountifull mercie to asswage and mitigate the straightnes of that lawe and to embrace into the bosome of thy fauour and mercie our most gratious souereigne Ladie Queene R or our most deere sister A. P. C of P. being now at the point of hir deliuerance so helpe hir now O Lord that without danger of hir life she may ouercome the sorrowe and paine and in due season bring forth a child in bodie beautifull and comelie in pregnant wit notable and excellent in mind noble and valiant so that afterward she forgetting the trauell may with ioie laud praise the bountifulnes of thy mercie and togither with vs praise and blesse both thee and thy holie name world without end This O Lord we desire thee we beseech thee and most hartilie craue of thee Heare vs O Lord and grant vs our petitions Amen A generall forme of praier for all women with child and in child-bed O Most wise God eternall Father of thy beloued Sonne our Lord and sauiour Christ Creator and keeper of all thy creatures which through thine excellent wisedome and counsell hast enioined to woman-kind that in paine sorrowe they should bring foorth children whereby not onlie this world is replenished but a Church which doth celebrate thy name for euer is gathered vnto thee And for-as-much as the paine of a woman in trauell is most extreame which makes the Prophets manie times to repeate the same in exaggerating the afflictions of punishments which the holie spirit doth threaten vnto the impenitent we beseech thee in the name of Christ thy Sonne be mercifull vnto all women either with child or in child-bed giue them grace to call into mind the decree and pleasure of thine heauenlie will Let them neuer striue against thee through impatience but in true faith and inuocation of thy name suffer thy crosse quietlie knowing that by the seed of the woman which hath broken the head of the old serpent they are reconciled vnto thee In this seed which is Christ the cursse is cleane taken awaie and blessing restored vnto vs that we may receiue the promise of the spirit and the inheritance of eternall life O almightie God conuert now the sorrowes of women in trauell into gladnes that they remember not their paines with mourning for ioie that a man-child is borne into the world Comfort them in the midst of their anguish and helpe as well the mother as the babe speciallie in the danger of deliuerance For if thou blessed God be not present they perish vndoubtedlie all the world can not helpe them in that extremitie O eternall God which of the seed of man framest the liuing infant in the mothers wombe and nourishest the same congealed in bloud that the flesh within the time of ten moneths may take shape drawing nourishment from the mother we are all the woorkmanship of thine hands we giue thee thanks Lord for fearefullie and wonderfullie are we made maruellous are thy works and that our soules knowe right well Our bones are not hid from thee though we were secretlie made neither our substance in the inner parts of our mothers wombe Thine eies did see our substance being vnperfect and in thy booke were all our members written Thy hands haue made vs and
God vntill thou which dwellest in the heauens haue mercie vpon me and the eies of thy hand-maid attend and looke diligentlie vnto the hand of hir mistresse that my soule be neuer filled with the scornfull reproofe of the wealthie nor with the despitefulnes of the proud Make me true both in word and deed vnto those whom I serue and with all possible care and industrie to declare my fidelitie and obedience by my faithfull painfull and trustie seruice and by preferring still their busines to mine owne necessitie Make thou me godlie religious and holilie giuen to all vertuous exercises Giue me grace to praie often and hartilie for my master and mistresse their children friends and all their familie and for the whole Church And let thy holie feare be alwaies before mine eies to shunne and auoid all occasion of sinne and offence both in my selfe and others that I may be worthilie accompted in the number of those godlie seruants and maids on whom thou hast promised to powre thy holie spirit and that thou also my souereigne Lord and master maist testifie for my righteous and faithfull seruice by blessing my labours and rewarding mine industrie and diligence as thou didst all the godlie seruants and hand-maids in the old time and thereby giue me ample occasion to laud and praise thee all the daies of my life Finallie whatsoeuer I shall go about to doo doo thou vouchsafe to blesse me O God let it both be begun continued and ended in thee and also tend euermore to the glorie of thy name the wealth of my master and mistresse the full discharge of my dutie and the increase of my faith and blessing in thee euer for Iesus Christs sake thy sonne and my sauiour who being verie God equall with thee laid aside his glorie and being Lord of all made himselfe of no reputation and tooke on him the forme of a seruant willinglie to submit himselfe to the most shamefull death of the crosse for our redemption to whom therfore with thee and the holie ghost three persons and one God be all honour praise power rule and dominion for euer and euer Amen The poore widowes mite conteining seuen meditations or praiers in meeter for the obteining of Gods mercie and the forgiuenes of sin against desperation to be said or soongâ— gathered by William Hunnis one of the Gentlemen of hir Highnes Chappell and maister to the children of the same AH helples wretch what shall I doo or which way shall I run The earth be wraies heauen records the sins that I haue doâ—â— The gates of hell wide open stand for to receiue me in And fearefull fâ—ends all readie be to torment me for sin Alas where shall I succour finde The earth doth me denie And to the sacred heauens aboue I dare not lift mine eie If heauen and earth shall witnes be against my soule for sin Untimelie birth alas for me much better then had bin And now despaire approcheth fast with bloudie murthering knife And willeth me to end my gréefes by shortning of my life Shall I despaire Thou God forbid for mercie more is thine Than if the sins of all the world were linked now with mine Despise not then most louing Lord the image of thy face Which thou hast wrought and déerelie bought with goodnes of thy grace And since the bloodie price is paid and bitter paines all past Receiue my plaints accept my spirit and mercie grant at last So shall my soule reioice and still for mercie crie Peccaui peccaui miserere mei The second meditation THou God that rulst reignst in light that flesh can not attain Thou God that knowst the thoghts of men are altogither vain Thou God which neither tongue of man nor angell can expresse Thou God it is that I doo séeke thou pitie my distresse Thy seate O God is euerie-where thy power all powers extend Thy wisedome cannot measured be for that it hath no end Thou art the power and wisedome too and sole felicitie But I a lumpe of sinfull flesh nursse of iniquitie Thou art by nature mercifull and mercie is thy name And I by nature miserable and thrall of sin and shame Then let thy nature O good God now worke his force in me And cleanse this nature of my sin and heale my miserie One depth good Lord another craues my depth of sinfull crime Requires thy depth of mercie great for sauing health in time Swéet Christ grant y â— the deapth of grace may swallow vp my sin That I thereby may whiter be than euer snowe hath bin So shall my soule reioice and still for mercie crie Peccaui peccaui miserere mei The third meditation BEfore thy face and in thy sight haue I deuoid of shame O Lord transgressed willinglie I doo confesse the same Yet was I loth that men should knowe or vnderstand my fall Thus feard I man much more than thée thou righteous iudge of all So blind was I and ignorant yea rather wilfull blind That suckt the combe and knew the Bée had left hir sting behind My sins O God to thée are knowne there is no secret place Where I may hide my selfe or them from presence of thy face Where shall I then my selfe bestowe Or who shall me defend None is so louing as my God thy mercies haue none end In déed I grant and doo confesse my sins so heinous be As mercie none at all deserues but yet thy propertie Is alwaie to be mercifull to sinners in distres By which thou wilt declare and shew thy great almightines Haue mercie Lord on me therefore for thy great mercies sake Which camst not righteous men to call but sinners part to take So shall my soule reioice and still for mercie crie Peccaui peccaui miserere mei The fourth meditation MOst gratious God doo not behold the number of my sin Nor yet consider with thy selfe how wicked I haue bin But rather thinke I am but dust or as the withered haie Which flourisheth to daie in féeld to morrowe shorne awaie My flesh rebels against the spirit my spirit too weake is found By sin conceiued in mothers wombe my soule first caught hir wound My flesh is fraile too weak vain to do the thing I should And what I would not that doo I contrarie that I would Thou séest O Lord how weake I am not able for to stand Without the succour helpe and aid of thy most mightie hand And what is he that will not staie the man thats like to fall Or will refuse the sicke to helpe for helpe when he doth call If thou wilt laie vnto my charge the burden of my sin O Lord the conquest is but small that thou thereby shalt win For why thy glorie and thy praise in mercie doth consist Unto the which I yéeld my selfe to doo with what thou list My soule shall trust in thée and still for mercie crie Peccaui peccaui miserere mei The fift meditation IF I demand what mercie is thou
God wilt answere me That mercie is the aboundance great of thy heauenlie pitie With which thou viewst the afflicted sort that on the earth doo lie And what is this compassion then but proofes of thy mercie Our fathers old the same haue felt and now in rest do raigne And thou art still the selfe-same God for euer to remaine Our fathers were conceiued in sin and so are we likewise Wilt thou compassion shew on them and children theirs despise One faith in Christ we all professe one God in persons thrée As thou compassion hadst on them compassion haue on me Ponder O God my harts desire most humblie doo I craue And doo awaie all my misdéeds and so compassion haue And as of sinners manie a one whose number is vnknowne Thou didst vouchsafe to drawe to thée make them all thine owne So now vouchsafe most gentle God likewise to drawe me in And make me righteous by thy grace forgiuing me my sin So shall my soule reioice and still for mercie crie Peccaui peccaui miserere mei The sixt meditation MOst mightie God I doo confesse ten thousand times more Thou hast me washed from my sin and salued still my sore But I through sin am falne againe and fowler now am made Than euer was the filthie swine with mire ouer laid How oftentimes shall we forgiue each other that offend Seuentie times seuen the scripture saith which signifieth no end If man to man such fauour shew that wretched caitiues be How much more thou O gratious God to them that call on thée It is thy nature to forgiue my nature can but fall Though thou be iust in all thy works thy mercie passeth all What time a sinner doth repent and turne to thée at last All sins foredone thou wilt forget thy promise so hath past Behold O God I turne to thée with sorrowe for my sin And do repent euen from my hart that I so lewd haue bin Now wash me Lord yet once againe with fountaine of thy grace That I among the sacred saincts with thee might haue a place So shall my soule reioice and still for mercie crie Peccaui peccaui miserere mei The seuenth and last meditation LIke as the guiltie prisoner stands before the iudge so tride With quaking breath shiuering lims his iudgement to abide Euen so O God before thy face in fearefull state I stand And guiltie crie to thée my iudge and now hold vp my hand Nothing have I to pleade for life no goodnes is in me Of sin deceipt and wickednes guiltie good Lord guiltie Thus by thy righteous doome O God and sacred lawe diuine Condemnd am I to endles paine through iust deserts of mine Alas what then is to be said or what is to be done For mercie yet will I appeale to Iesu Christ thy sonne For neuer yet hath it béene heard since first the world began That Iesu Christ did turne his face from anie sinfull man Which unto him for mercie came with sad repentant minde O Lord shall I then be the first that shall no mercie finde Shall I be she thou wilt despise that humblie commes to thée No no swéet Christ thy promise is for to deliuer mée Wherefore my soule be glad and crie incessantlie Peccaui peccaui miserere mei FINIS W. H. A praier to be said of a widowe immediatlie after the death of hir husband ETernall and mercifull God father of our Lord Iesus Christ which according to thine heauenlie pleasure hast taken now my deere and louing husband R. B. out of this world whereby I am a poore afflicted widowe and my seelie children fatherlesse vnto thee doo I crie in this my miserie O mine assured aduocate haue mercie on mee a forsaken orphane and after thy great goodnes pardon all my sinnes which I haue committed against thee Turne vnto me O Lord and take mercie on me for my soule is become a widowe and I am alone and comfortlesse looke vpon the teares of my widowhood and behold mine affliction and miserie Oh my Lord now releeue my necessitie as thou didst releeue that widowe of Sarepta whom thou didst most miraculouslie preserue by thy prophet Elias Take the like pitie on me now I saie untill thou returne ah shew thy selfe vnto me that I may be comforted assist me behold my necessitie and deliuer me out of all my troubles Grant likewise that sith thou hast taken awaie from me the vaile of mine eies mine head and deer husband with whom I was preserued from all dangers and of whom peraduenture I was vnworthie I may yet find fauour now in the sight of all gouernours and magistrates whom in thy holie word thou hast commanded to be as an husband and guid vnto me that I be not iniuried by the vngodlie contrarie to all reason and equitie In like sort let me find patrons and honest men which will haue a tender consideration of this my present estate and succour me at times with godlie counsell Protect me oh my God from all false tongues which are like rasures cutting deceitfullie and as the sharpe arowes of a mightie man Deliuer me O Lord from slander and from the obloquie of wicked men which with poisoned words haue bent their bowe to cast downe the poore and needie and to slay such as be of a right conuersation Furthermore I beseech thee giue me grace to liue in this my desolate state of widowhood chastlie and godlie shewing my selfe an example of godlines to others and trusting wholie in thy mercie at all times Let me patientlie and christianlie endure all crosses laid vpon me and continue faithfullie in making of supplications night and day Behold as the eies of a maiden are vpon hir mistresse so are mine eies bent vpon thee my Lord God vntill thou haue mercie Haue mercie on me O Lord haue mercie on me for I am full of reproch and my soule is euen as a weaned child from the mothers brests Heare me O Lord as my trust is in thee for Iesus Christs sake thy sonne our Lord and sauiour Amen Another praier of a widowe O Lord I thanke thee that thou hast scourged me thus with the death of mine husband He was deer vnto me O Lord euen bone of my bones and flesh of my flesh for whom I forlooke both father and mother to cleaue vnto him He by the couenant of matrimonie was made one bodie with me thou gauest him vnto me and thou hast taken him from me blessed be thy name for euer The bands of death haue sundred me from him for a while but I hope O Lord by the power of thy holie spirit that nothing shall be able to separate me from thee mine onelie Iesus the onelie ioie of my soule Put the axe of thy mercie to the roote of my wanton nature and cut it off that I doo not marrie the vanitie of this wicked world but put vpon me the garment of innocencie and tie about my hart the iewell of faith that
me wretched woman for thy beloued sonne Iesus Christes sake who liueth and reigneth with thee and the holie Ghost one God euer world without end Amen God the Father of all comfort and consolation blesse keepe and defend me from all the illusions and suggestions of sathan now and euermore also giue me grace to walke in thy feare Amen Reade more of this in the Quéenes meditation page 10. and 16. 17. c. in the second Lampe A praier of Marie Magdalens repentance O Good Iesu the onlie hope of the penitent person which opening the bowels of thy compassion and to declare and shew a token of thy great loue didst gratiouslie giue absolution and pardon of all hir sinnes to Marie Magdalen that greeuous sinner and sinfull woman at what time she touched with great remorse and sorrowe stood weeping before thee and powring foorth abundance of teares washed thy feete and kissing them wiped them with the heare of hir head in token of hir hartie repentance and sorrowe for hir forepassed sinfull life spent in adulterie and vncleannesse O despise not me also I beseech thee most mercifull Iesu which am a more sinfull woman and now likewise most humblie with great remorse of conscience and sorrowe for my sinfull life past doo prostrate my selfe before the feete of thy mercie washing them with the inward teares of contrition and kissing them with the lips of deuout earnest praier And vouchsafe O sweet Christ to make me meete to heare thy voice so full of loue and compassion so full of elemencie sweetnesse and mercie which the same Marie Magdalen was made woorthie to heare that as hirs so also my manifold sinnes and offences committed against thee and thy whole Church and mine owne bodie and soule may quite be forgiuen and washed awaie by thine onlie grace and merits O blessed Sauiour Iesu Amen Another praier of the woman taken in adulterie O Most tender harted Iesu which so gentlie deliueredst the woman taken in adulterie and so mercifullie sentedst hir awaie in peace and vncondemned of thee from hir accusers Behold my adulterous soule standeth heere before thee which so often hath forsaken thee hir true and faithfull spouse as she hath consented to the vile suggestions of the adoulterous and corrupt enimie Alas my conscience accuseth me yea and all my lewd works and wicked actions doo all bewraie and condemne mee But O Lord enter not thou into iudgement with them I praie thee neither doo thou remember mine old or new offences to plague them as they deserue but deliuer me also a most sinfull wretch and a woman corrupted and abused in adulterie Deliuer me I saie a woman altogither giltie of horrible iniquities from mine accusers and being fullie persuaded in my conscience that I am freelie forgiuen of thee and from this and all other my crimes and offences absolued pardoned and quitted before the tribunall seate of thy iudgement let me now depart in peace and vncondemned For it is thy propertie alwaies to haue mercie and to spare sinners that repent and turne vnto thee as I doo heare at this present vnfeignedlie yea there is no end of thy mercies and compassions to such as forsaking their old sinnes doo vnfeignedlie seeke and cleaue vnto thee to whome therefore with the Father and the holie Ghost be blessing praise power and dominion now and for euer Amen Of this matter reade more in the latter end of the sixt Lampe and in diuers places of the seuenth Lampe A praier to be said of anie damsell daughter or maiden child O Most mercifull God and heauenlie Father which hast commanded mee to honor my parents by whome I was borne and doo liue for such obedience doth please thee for thy beloued Sonne Iesus Christes sake and thou hast promised to reward the same with long life manifold benefits and heauenlie blessings I humblie beseech thee O Lord giue to my parents and all other that I am bound vnto in this world a long life and protect them from all miseries hurt and danger Also grant mee grace to obey them and all others which haue authoritie ouer me in deed and in word and in all patience that I may haue thy benediction and blessing Let mee helpe my parents in their age and neuer greeue them as long as they liue and if their vnderstanding faile let me beare with them and neuer in my lustie youth despise them Imprint in my mind the paines which my mother hath endured for my sake not onlie before I came out of hir wombe but also till I was of anie discretion for which cause be it far from me that I at anie time make hir sad or out of quiet through anie my lewd behauiour and disobedience Furthermore O mercifull God and heauenlie Father I beseech thee forgiue me the sinnes of my tender age and youth whereby I haue and do still offend both thee and my louing parents Pardon them I saie O Lord for thy mercie sake Remember not my rebellions make me both to knowe my follie and to be hartilie sorie for mine offences Place before mine eies continuallie the example of our sauiour Christ which in his childhood was obedient vnto his parents thereby both teaching and shewing to all children what their dutie is Keepe me O Lord from the wicked companie of vngodlie men and when they shall entise me let me not walke in the way with them Refraine my feete from their paths least I come into the dangerous and suspicious iudgements of other folke and hazard therby mine honestie chastitie and good name and vertue to the perill and hurt both of my selfe and my parents Increase O Lord not my yeares onelie but also my wisedome chastitie shamefastnesse sobernesse temperance and all kind of vertue and obedience requisite in a godlie child that I may growe in fauour both with thee and all good men and women through thy beloued Sonne our Lord and sauiour Iesus Christ Amen Another verie necessarie praier to be said of anie daughter or maiden child FOrasmuch as in thy holie word O almightie God and heauenlie Father it is said that a wise daughter is an heritage vnto hir husband but she that liueth dishonestlie bringeth hir father to heauinesse againe A daughter that is bold or past shame dishonoureth both hir father and hir husband and the vngodlie shall regard hir because she is not inferiour vnto them but both hir father and hir husband shall despise hir because of hir foolishnesse I beseech thee therefore take from mee a stout stomach an incorrigible hart an impudent mind an vnshamefast eie and a bold countenance with all other vices and marks of a reprobate and disobedient child and in stead thereof giue vnto mee a gentle spirit a meeke hart an humble mind a demure looke a sober countenance an affable and seruiceable bodie with all other good graces and comelie conditions of a chast virgin and godlie child towards hir parents Oh suffer me not to be of the number
both sense of that celestiall wisedome and a true desire of our coupling to thee In thee a true and burning good will towards man whose nature thou tookedst on thee is inflamed such a comfortable affection of vnfeigned loue should the chast bridegroome beare towards his beloued wife and the bride likewise to hir husband Thou louest and makest much of thy flesh thou nourishest and dooest comfort the faithfull ingraffed into thee by true faith and so should man and wife beeing one â—â—esh loue togither hartilie without all dissimulation Behold the Church according to the auncient custome of espousals lieth before the altar beseeching thee to reconcile thine eternall father vnto vs and to receiue vs into thy societie O our spouse most heauenlie make vs partakers of that couenant which thou entredst into with our nature Blot out all the filthinesse of our sinfull flesh by thy merite transforme vs into new through thine holie spirit and make vs by the same spirit to be one with thee depending vpon thee And forasmuch as thy diuine pleasure is to haue this heauenlie marriage to be celebrated among manie troubles in this miserable life where wine is not alwaies to be had and the face of thy Church is manie times like our water pots our fraile bodies oppressed with euils filled to the full with water and teares where also we are troubled if we be not heard when we make our praiers and hardlie we can bridle our selues with patience to expect thine houre assist and strengthen vs that these fraile vessels of ours in which thy Church hath hir nest be not broken through the malice of Sathan and rage of tyrants Graunt that in crosses and troubles of this life we may constantlie depend vpon thy counsell and assistance and doo that thing onlie which thou hast commanded and gratiouslie prouide that in that ioifull houre thy seruants and ministers may powre out the sweet wine of thy voice giue comfort in our greatest needs and bring vs to thee which art the truth and the life so that when this temporall marriage shall take an end wee may drinke new wine with pleasure in the feast of thy father Amen Ecclesiasticus 15 verse 2. As a pure virgin newlie married doth friendlie entreate hir husband so shall iustice and wisedome being pure and vndefiled greatlie entertaine hir louers Or thus Wisedome as a wife married of a virgin shall receiue or entertaine him that feareth God and keepeth the lawe A praier to be vsed of a virgin newlie married togither with hir husband the first night before they ioine togither in the dutie of marriage after the godlie example of Sara and Tobias who made and vsed the same before they laie togither for the space of three daies as appeareth Tob. cap. 8. 9. A sentence out of Tob. cap. 6. verse 17. worthie to be called to memorie of all new married folkes THey that receiue marriage after such a fashion that they shut God out from them and from their hart and giue themselues to their owne lusts euen as it were in Horsse and Mule which haue no vnderstanding vpon such hath the diuell power Therefore when thou takest an husband and art come into the chamber withhold thy selfe from him awhile and giue thy diligence vnto nothing but vnto praier with him that Sathan may haue no power ouer you that ye may be receiued into the companie of the holie Patriarchs and finallie that ye may obteine the blessing and fauour of God euen holie and sound children the fruits of your bodie and knéeling on your knées saie one after another as followeth ¶ The Praier or petition Husband BLessed and praised be thou O Lord God of our fathers and blessed is thine holie and glorious name for euer Wife Let the heauens blesse thee O God yea the earth the sea the welles the flouds and all the creatures that be therin praise and magnifie thee Husband Thou madest Adam of the mould of the earth and gauest him Eua his wife for an helper and staie Wife Of them came mankind O Lord and thou hast said It is not good that a man should be alone let vs make him an aid like vnto himselfe Husband And now O Lord thou knowest I take not this my sister to wife for fornication or voluptuousnes but vprightlie in thy feare for continencie and onlie for the loue and desire of children in whome thy name may be blessed for euer Wife Thou knowest also O Lord that I thine handmaid am pure from all sin with man and that I haue consented to take this my brother whome thou hast kept for me to be mine husband not for anie pleasure or fleshlie lust but in thy feare and for the desire also of children that in the seed of Abraham I may obteine thy blessing in children Husband Therefore haue mercie on vs twaine being the deerelie beloued children of our parents and cause vs to magnifie thee more perfectlie and to offer continuallie vnto thee the sacrifice of thy praise and of our health and sweetnesse for thy mercies extended towards vs. Wife Haue mercie vpon vs O Lord haue mercie vpon vs and as thou hast put awaie from vs the enimie that persecuted vs and made vs ioifull in thee so according to thy great mercie deale mercifullie with vs still and grant that we may come whole and sound each to other and become aged togither Husband Thy blessing O God be now and euermore vpon vs and vpon both our parents and as thou O Lord of thy goodnesse hast ioined vs togither so by the vertue and power of thy holie spirit blesse vs and multiplie and increase vs that we may togither see our children and our childrens children vnto the third and fourth generation Wife Yea let our seed be blessed of thee our most high and holie God that all people may knowe that thou onlie art God reigning in all the earth and to be blessed and praised for euer Husband Heare our praiers O God and for thy holie name sake grant our request through the intercession of our onlie mediatour and sauiour Iesus Christ our Lord. Wife Amen deere God Amen God the Father blesse vs God the Sonne blesse vs God the holie Ghost blesse preserue and kéepe vs the Lord mercifullie with his fauour looke vpon vs and so fill vs with all spirituall benediction and grace that we may so liue togither in this life that in the world to come we may haue life euerlasting Amen Another verie necessarie and fruitfull praier to be often vsed of all married couples for the obteining of a godlie louing and quiet life in that honourable state of Matrimonie FOrasmuch as it hath pleased thee O almightie God the creator and anthor of all things to direct both our minds rule our hearts and call vs from single life vnto this holie state of honourable wedlock whereby through thy mercie we haue not onlie escaped the entising snares of Sathan our ancient enimie the euill example of
of his worke or finallie by following his diâ—elish temptations and the wrath of our harts in giuing place without anie resistance to euerie thing preiudiciall and hurtfull to this our blessed state and honourable degree But giue vs grace rather good Lord we entirelie beseech thee before all things to take heed that by no meanes we giue anie occasion to our ghostlie enimie to let or hinder our praiers and holie exercises through dissention or discord and diligentlie to applie our selues stoutelie to resist euill and to weed out by little and little the noisome wâ—eds of vncomelie demeanour vnchristian behauiour rude maners churlish conditions euill dispositions and vngodlie extremities out of our hearts and minds with the wholesome precepts of thy diuine word the which giue vs grace diligentlie both to heare reade meditate and imitate day and night that in time we dooing our duties each to other as therein we be taught of thee may reape and feele the fruit thereof hourelie to both our comforts in Christ and thy glorie And because it cannot otherwise possible be but that offences shall sometimes either be giuen or taken betwixt vs by reason of the manifold discommodities that come with this commoditie suffer vs not good Lord we beseech thee to stand stiffe at anie time in our owne opinions faults or wilfulnesse or to mainteine impudentlie and incorrigiblie our errours by friuolous excuses and vngodlie reasonings neither yet busilie to find fault each with others calling each for others dutie towards our selues and in the meane time neglecting our duties both to thee our selues and others yea rather giue vs the grace of thy holie spirit to acknowledge our faults and follies each to other with charitable forgiuing one another and mutuall reconciliation that we may be well pleased and contented one with another and in all things each of vs beare and forbeare others infirmities and weakenesse Grant that either of vs may doo our best diligentlie to performe our duties one to the other as becommeth and we haue vowed and promised as namelie to praie hartilie and often one for another to labour to the vttermost of our powers to frame vse and occasion our selues to softnesse meekenesse gentlenes lenitie and long sufferance bearing well in worth such ouersights as chance and passe in our life and conuersation and still drawing during life the sweet yoke of our fellowship equallie in one concord of hart and agreement of mind so shall it come to passe that all strife and debate shall be cleane banished and pleasant loue sweet amitie and continuall concord shall be embraced of vs so shall we haue our harts staied in stable truth and comfort in all perils and necessities and most happelie passe through the dangers of the troublesome sea of this wretched world in great ioie and peaceable quietnesse to our comfort our neighbours profit and thy glorie which God grant Finallie if thus we doo godlie and christianlie vse our holie state of matrimonie we shall not onlie be armed on euerie side the better to escape the snares of the world the flesh and the diuell but also enioie the ioifull iewell and most singular benefit of a quiet conscience yea so shall all discommodities worldlie or ghostlie be taken away from vs and all things both spirituall and temporall turne to our commoditie and pleasure To conclude so shall our praiers be heard and gratiouslie granted vnto vs and God euen our owne God continuallie followe vs with his benediction and blesse vs both within and without at home and abrode and giue vnto vs all those his good gifts and benefits perteining or needfull either to our bodies or soules which he hath so often promised in his word to powre vpon all such as loue feare serue him both heere and in the life to come the which good things that they may the better be fulfilled and more effectuallie happen and come vnto vs heere present in the due time as thou seest need and we hartilie wish and desire we humblie praie thee O most excellent father who art in deed the verie authour of our marriage to be now and alwaies present with vs by thy grace and holie spirit plentifullie powred into our harts which may perpetuallie continue loue concord and charitie betweene vs and luckelie defend keepe and mainteine vs in this honourable estate that neither we be ouercome with anie temptation nor with anie aduersitie Finallie grant vs thy blessing fauour and protection in this world and in the world to come endlesse ioie and eternall felicitie through the onlie merits of our sauiour Iesus to whome with thee and the holie Ghost our maker redeemer and sanctifier be euerlasting praise honor and glorie both now and for euer Amen Another praier to be vsed of married folkes to liue chastlie and purelie in holie matrimonie and to auoid the filthie lusts of whoredâ—me FOrasmuch as O heauenlie father we trulie acknowledge thee an holie and righteous God our onelie God and maker the knower most trulie of our weakenes and infirmitie our readie and gratious helper our guide and director to holinesse and the onlie author of the blisfull state of matrimonie whereby all thy chosen children might liue in chastitie and holinesse and auoid the vnchast life of whoredome and vncleannesse Grant vnto vs we beseech thee that being called by the spirit vnto that holie state for our lawfull remedie to saiue our weakenesse to quench the raging lusts of old Adam and in holines to beget children for the increase of thy kingdome we may liue togither therein in thy faith feare and loue dutifullie louinglie and peaceablie with modestie in lowlinesse and chastitie all the daies of our liues that both our conuersations togither in all respects being coupled with feare and framed with one consent according to thine holie will and to the godlie edifieng of others representing by it in all points the mysterie figured betweene Christ and the congregation thou maist haue pleasure in our godlie behauiours Blesse vs in all our enterprises and make vs fruitfull and ioifull parents And to the increasing of our ioie O Lord in thee we humblie praie thee that thou wilt of thy great mercie giue both vnto vs and to the offspring of our bodies lawfullie begotten thine heauenlie grace that as we most christianlie endeuouring our selues to traine them vp in thine holie nourture and doctrine so they likewise by the infusion of thine heauenlie grace may haue their hearts prepared to receiue and hold sure for euer the onlie word of righteousnesse that lightneth clenseth best ruleth and most trulie directeth the soules of the righteous to the plaine and most pleasant path that leadeth to the life euerlasting through the merits of Christ Iesus thy sonne our Lord Amen Another praier to be vsed of such married couples as where the woman is not past child-bearing O Mercifull Lord and heauenlie father which by thine almightie power hast made all things of naught which also after other
matrimonie that by the same both the weake nature of mankind might liue purelie in lawfull wedlocke and an holie Church be gathered vnto thy selfe giue thy blessing to vs and all which are married that we and they may haue godlie children and their wiues prooue like the fruitefull vine and their children appeare like the oliue branches round about their table and may see their childrens children the peace and safetie of thy Church the which Christ thy sonne repairer of mankind by taking our flesh vpon him hath coopled to himselfe which liueth and reigneth with thee in the vnitie of the holie spirit a God blessed and praised for euermore Amen A praier to be said of a yong married woman or a VVife O Lord forasmuch as thou of thy fatherlie goodnes hast vouchsafed to keepe me from my tender age vntill this present and hast now called me from my single life vnto the holie state of honorable wedlocke that I liuing therein might according to thine ordinance bring foorth children vnto thy glorie giue me grace I most entirelie beseech thee to walke worthie of my vocation to knowledge my husâ—and to be my head to be subiect vnto him to learne thy blessed word of him to reuerence him to obeie him to please him to be ruled by him peaceablie and quietlie to liue with him to weare such apparell as is meet for my degree and by no meanes to delight in costlie iewels and proud gallant vestures but alwaie to vse such cloathing as becommeth a sober chast and christian woman circumspectlie and warelie â—o looke to my houshold that nothing perish through my negligence and alwaies haue a diligent eie that no dishonestie no wickednesse no vngodlinesse be committed in my house but that in it all things be ordered according to thy holie will which art woorthie all honour glorie and praise for euer and euer Amen Another MErcifull and gratious God forasmuch as through thy grace I am placed in the state of matrimonie and called to the charge of a familie wherein doing my dutie I may please thee giue grace to me thy handmaid that I may haue â—hy feare alwaies before mine eies and loue thee my maker and redeemer aboue all things in this world Next imprint within my brest an intire affection of good will towards mine husband Let mee honour him cherish him and loue him aboue all men and onlie as my part is and I haue promised Grant that my will according to thy commandement may be in subiection to mine husband and obeie him in all equitie and that the hid man of mine hart be vncorrupt with a meeke and quiet spirit adorned with all kind of vertue for after this manner in time passed the hoâ—ie women which trusted in thee attired themselues and were subiect to their husbands Reforme the manners of thine handmaid and make me in my conuersation modest and honest make me in visage shamefast in words temperate in wit wise in going sober in conuersation meeke in correction pitifull in life circumspect in companie-keeping warie in promise stedfast in loue constant take from me all crabbednesse curstnesse stubbornesse and shrewdnesse and let mee haue an especiall care by vertue and friendlie words to mitigate the anger of mine husband if at anie time he be displeased and let me absteine from all such things as I knowe will offend him Furthermore giue me grace to bring vp my familie and children which thou hast or shalt giue me in all honestie and vertue to the honor of thy most holie name and my comfort Assist me in like sort that diligentlie I may saue not wastfullie or negligentlie consume those things which of thy mercie thou hast and dooest giue to the maintenance of mine houshold but grant that I may doo my dutie to the vttermost of my power whereby I may haue to giue to the poore and to releeue the needie Blesse vs O Lord from vnthriâ—tie seruants which will waste and wickedlie consume that which painefullie we haue gathered Also make me patientlie to suffer the troubles and affliâ—tions of married life and to continue in my dutie albeit manifold miseries doo arise persuading my selfe that by affliction my faith is tried O Lord vnto thy protection doo I commend my selfe my louing husband with all ours Uouchsafe O gratious God to keepe vs all from sinne shame and destruction through Christ our Lord Amen Another praier to be vsed of anie Noble woman c. when she is married or afterward O Most mercifull Lord and sauiour Iesu Christ which to expresse thy most burning affection towards thy best beloued spouse the Church hast offered thy selfe vpon the altar of the crosse to sanctifie and cleanse hir by the washing of water thorough the word and to make hir glorious for thy selfe without spot or wrinkle or anie such thing and also coopled thy selfe to hir by suffering vpon thine owne flesh the punishment which was due vnto hir Ioine me I beseech thee vnto thy bodie that ingraffed in thee I may drawe from thee the iuice of life and of heauenlie wisedome Marrie me for euer O sweet Christ vnto thy selfe in righteousnes and iudgement in godlines mercie and faith that I may trulie knowe thee my Lord and my God which wilt not the death of a sinner but rather that he or she repent and liue Giue me grace also that I neuer delight in mine owne beautie or fairenesse and so plaie the harlot by following mine old lewd louers which promise me bread and water wooll flaxe oile wine and drinke to entise me to follie but make me with a chaste bodie and pure affection to serue thee in chast matrimonie and to loue my husband vnfeignedlie from my hart without dissimulation so that he may safelie trust in me as in his true turtle and sweet and deere companion and I may render vnto him good for good not euill for euill Giue me grace so to keepe my selfe in great feare of thee that being well occupied in my businesse temperate in my words faithfull to my husband well ordered in my person peaceable with my neighbour honest among mine owne familie and shamefast among strangers I may thereby conserue the reputation of mine estate and degree to thy glorie especiallie mine owne renowne and vertue and others good example Driue awaie Sathan the mortall enimie to this thine ordinance that he sowe not contentions and bralles betweene vs. Cut off all occasions of debate and sinister suspicions that so in a true conioining togither of minds we may in this world liue vertuouslie according to thy word Defend mee I saie O deere Christ and thine whole Church against the rage of sathan the world and the flesh Doo thou vouchsafe for euer to loue cherish and comfort such as are engraffed in thy flesh Purge and wash me continuallie from my sâ—â—nes filthines and spots through thy great mercie and merits Finallie decke me with thy gifts and goodnes Wash mee with water and purge me with thy bloud annoint
me with thine oile of gladnes put vpon me the robes of righteousnes and couer me with the glorious purple adorne mee with the pretious stones of vertue and place vpon mine head glorie and honour that all mine ornament may be inward and that I may please thee through liuing in thy faith and â—eare and hoping in thy mercie For thou O sweet Iesu Christ art mine husband which tenderlie louest me my God whome I worship my head wherevntoâ— I am subiect and my bridegrome with whom I hope in heauen to reigne eternallie Amen Another praier to be said of anie noble woman ladie gentlewoman or modest matrone married FOrasmuch as it hath pleased thee O heauenlie father of thine inestimable mercie to bring me to this high estate of dignitie and to put me in possession of a place of honor as a matrone for other women to behold grant vnto mee I humblie beseech thee that in all my dooings I may followe the example of all vertuous and graue matrones which are specified and described for our example in the holy scripture that is to be as louing and obedient vnto my Lord and husband as Sara was to Abraham as Susanna was to Ioachim and as humble loiall and wise as Abigaell was to King Dauid Hester to King Ahesuerus or the blessed and noble virgin Marie was to Ioseph Grant also I beseech thee that I be neither proud presumptuous ambitious disdainefull of others in comparison of my selfe high-minded nor a boaster in mine owne bloud kindred beautie wit or dignitie but with the noble Queene Hester to saie Thou knowest my state O Lord and that I hate this signe of preeminence and worship which I beare vpon my head what time I must go foorth to be seene and that I abhor it as an vncleane cloth and that I weare it not when I am quiet alone by my selfe that bearing alwaies an euen mind and hauing an humble opinion of my selfe as she that knoweth hir selfe to be but dust and ashes and enâ—bled by thee from whome alone commeth the true nobilitie and gentrie to so manie as are borne of thee and made thy children through faith I may laie awaie all pompe and pride nicenes tendernes and disdaine and euer set more by others than by my selfe yea and thinke my selfe worsse than anie other in thy sight to the end I may alwaies liue vertuouslie holilie shamefastlie soberlie and chastlie in all meekenes gentle behauiour discreete conuersation prudence wisedome learning vertue and puritie both in bodie and soule both before thee and all men as becommeth a christian and faithfull woman and such a one as will be a true imitator of Rebecca Hester and the rest of those holie matrones and noble women mentioned in the scriptures that all other seeing my good example of life may praise thy name and be encouraged thereby to glorifie thee in their vertuous conuersations world without end Amen A praier to be vsed of the wife that hath a froward and bitter husband as a present remedie against the mischiefe of diâ—orcement and separation O Most wise and prouident GOD which in the beginning didst create man in thine owne image and out of him didst make the woman and didst bring hir vnto the man that she might be an helper vnto him and therefore thou causedst him to saie and confesse that she was flesh of his flesh and bone of his bones thereby teaching him not onlie the holie and indissoluble band of loue vnitie and mutuall societie that ought to be betweene man and his wife as for whose sake he ought to leaue father and mother and to cleaâ—e vnto hir but also the most sâ—cred and blessed coniunction and knitting togither of our Lord Iesus Christ his sanctified Church and people so that no man can breake or despise that bond and vnitie but he must needs be giltie of presumption against God and of the wilfull breach and contempt of his ordinance Wherefore oh Lord sith it hath pleased thee to match me in this most honourable state of marriage according to thy diuine prouidence I beseech thee to make him an head vnto me and my selfe an helper vnto him according to my creation and as thy holie institution requireth And because thy holie word is the onlie rule and ordinarie to gouerne and direct our liues I hartilie desire thee oh good God giue this mine husband thy grace and holie spirit and so open thou his wits and senses that hauing by the light of thy grace the true knowledge and vnderstanding of thy holie word in all discretion he may knowe how to walke in his vocation both towards mee his poore wife and yoke-fellowe and all others as becommeth him and thereby become vnto me not so bitter a despiser and hater but a true louer sweet freend and godlie gouernour Thou O good father seest the great lacke and necessitie that I thine handmaid haue of a wise guide graue counseller holie instructor and continuall comforter O therefore I beseech thee looke vpon my trouble which I endure consider my reproofe and reproches that I beare in my bosome pitie my miserie ease me of so great a burthen and releeue my great need and necessitie Make this my husband I saie O deere God a head a vaile and defence vnto me for my preseruation and safetie for if we thus bite and deuour one another it cannot possible be but we shall be consumed one of another Make him therefore tender carefull and comfortable vnto me thy weake creature if it be thy good pleasure and grant that according to his promise made before thee and as thou hast commanded else-where in thy holie word he may with perfect and holie loue cherish nourish and loue me as his owne flesh and as Christ loueth his Church and as she that is heire togither with him of the grace of life that our praiers and godlie exercises to the benefiting of our soules and bodies be not interrupted or hindered Grant that he forsaking all other may cleaue onlie vnto me as becommeth without separation and that he may dwell with me as a man of knowledge and christian behauiour and gouernement to thy glorie my comfort and others edifieng But alas I must needs confesse vnto thee my God that I am most vnwoorthie of so good a beâ—efit for I haue not walked in this most honorable state purelie and holilie according to thy diuine ordinance whereby I haue made my selfe much more vnworthie to haue so pretious a gift at thy fatherlie hands and if it be thy good pleasure with frowardnes bitternes and vnkindnesse yea the hatred and disdaine of my husband thus to correct me for my fault I most hartilie thanke thee for it And I beseech thee so to order me in all things in thy great mercie that I neuer murmur or grudge impatientlie against thee for the same nor doo anie thing either against thee or my husband whereby thy maiestie may be displeased my husband offended or thy Gospell
of iniquitie perished altogither and were vtterlie confounded and drowned in the mightie waters that ouerflowed the whole earth Uouchsafe therefore I beseech thee O most mightie God and mercifull father the ruler and gouernour both of heauen earth and sea with all the creatures conteined therein in thy mercie so to dispose the wind and the weather and to giue my husband or father such successe in this his voiage and iournie which he hath now presumed to take onlie vppon a sure faith assurance of thy mercie that it may turne him to no danger dammage losse or misfortune but that he may alwaie be deliuered from all the dangers both of the sea pirats and enimies and so that he may be safelie conducted by thy mercifull protection and assistance and haue a safe and prosperous returne home againe into his countrie as was righteous Noah in his arke and as may be most to thy glorie my comfort and his commoditie Behold I thine hand-maiden whom thou hast ransomed and redeemed doo crie vnto thee yea euen I as now a sâ—litarie woman left all desolate alone whom thou hast with thy pretious blood redeemed doo still crie and call hartilie vpon thee for my deere and welbeloued husband or father according to my dutie and thy commandement Heare me O God my sauiour the hope of â—ll the ends of the earth and of all them that be in the sea a far off Heare me I saie O mercifull father for now my deere husband or father is conuersant in a troublesome sea and perillous waters O stand thou vpon the shore of thy heauenlie countrie and looke at his perils Lord saue him for thy name sake that he perish not Gouerne his ship with thy right hand by the helpe of thy grace that he perish not in the waues of the stormie sea that the tempest of the waters â—rowne him not and that the deepe swallowe him not vp but Lord grant him so to keepe his course amiddes the vast seas betweene the most perillous rockes of Scilla and Caribdis and to hold so with the anchor of faith and hope in thee and in thy crosse and passion that he may escape the danger of both those dangerous rocks and be guided by thee the morning light and sea-star of daie sonne of righteousnes that he may come safe to land both outward and homeward without losse of man ship or fraught so will I yeeld thee immortall thanks perpetuall praises for thy fatherlie benefits and my tongue shall record thy works of glorie for euer and euer which thou dooest for the children of men both vpon the sea and land Yet O father not my will but thy blessed will and secret counsell be fulfilled both in him and in me and I beseech thee set thy feare alwaies before mine eies and indue me with such plentie of thy grace to strengthen my weakenes and frailtie in falling that in this my husbands or fathers absence I may continue faithfull and godlie in my vocation and persist in faith loue and holines with modestie Make me diligent to rule well my children and familie and to keepe them in all christian obedience that I may get my selfe a good report of all men Let me abandon all vaine pleasures fond delights which beguile vnstable soules Make me to shun and auoid all vnprofitable practises all idlenes sâ—oth and securitie and let me be well giuen and disposed to all huswifelines sobrietie godlines and chastitie keeping home instructing my houshold and praieng continuallie day and night because of my great necessitie that so liuing purelie and behauing my selfe christianâ—e in all obedience towards thee and loiall faithfulnes towards my husband or father I may giue occasion to the aduersarie to speake well of the professors of the Gospell to thy glorie and my comfort in Christ Iesus to whome with thee and the holie Ghost be all honor and glorie now and for euermore Amen Amen When your husband or father is come safe home from his iournie giue God thanks therefore and saie I Thanke thee O heauenlie father for this thy great mercie and grace which thou hast shewed vnto mee thine vnwoorthie hand-maid both in hearing and granting mine humble requests also in leading foorth and bringing in and causing this my deere husband or father to returne and come home againe safe and sound in good health to my great ioie and comfort This I acknowledge and confesse O Lord is brought to passe euen through thy meere mercie gracious goodnes and holie blessing which thou of thy woonted clemencie and bountifull liberalitie giuest and extendest to all them that keepe thy holie word and doo thereafter Blessed and praised therefore be thy most holie name for euer and I beseech thee O gratious God grant now both vnto my husband or father and me whiles we liue heere in this vale of miserie where we haue no abiding dwelling place or permanent citie but looke for one else-where with thee in our celestiall home a sure and quiet conscience to loue each other of vs in thee and for thee and to serue thee loue thee and praise thee with all our harts with all our strength and with all our soules for euer and euer through thy sonne Iesus Christ our Lord who is our onlie rest and peace to whome with thee and the holie Ghost three persons and one inuisible God be all praise dominion thanks for euer and euer Amen A praier and thanks-giuing to be said when your husband or father with his ship is safelie come home from his voiage by sea O Most mercifull Lord and heauenlie father I render vnto thee most humble and hartie thanks for the manifold and great mercies which thou from time to time hast mercifully bestowed vpon me both for my soule and bodie And amongst other O father I thanke thee for the good and prosperous successe which thou in thy mercie hast giuen my husband or my father in this his voiage and iournie deliuering him and his from all the dangers of the same disposing all things by thy good prouidence to a good and happie end and now safelie bringing him with ship and fraught home into his owne countrie and house to my great comfort and his commoditie Let this thy fatherlie fauour O Lord be both vnto him and me a sufficient cause to mooue vs continuallie to render thanks vnto thee and wholie to depend vpon thy mercifull prouidence both in prosperitie and aduersitie and that we may so walke before thee as thy glorie alwaie may shine in vs and that our tongues may be instruments of thy praise at all times and in all places euen all the daies of our life that we thus liuing in thy faith feare and loue and in the obedience of thy holie commandements may passe the time of this our pilgrimage in peace concord mutuall loue and amitie so that when the same is ended wee may liue and reigne with thee for euer and euer Amen When your
husband or friend is in prison and endurance or otherwise persecuted or in trouble and affliction see that hartilie you praie for him and saie as followeth O Lord Father of mercie and God of all consolation which rulest and disposest all things after thine vnsearchable wisedome and workest in thy creatures according to thy blessed will which is alwaie good and godlie howsoeuer blind fraile flesh iudgeth of it I knowe and vnfeignedlie confesse thine omnipotencie and almightie power I knowe that thou art able to doo what thy good pleasure is I knowe that thou bringest downe to the graue and fetchest vp againe Thou punishest with pouertie and makest wealthie againe Thou throwest men into the darke dongeons and loosest them out of prison againe breaking euen the gates of brasse and smiting the bars and bolts of iron asunder Thou dooest put downe and exalt againe Thou woundest and healest yea thou O Lord killest makest aliue againe Oh woonderfullie dooest thou worke in thy creatures especiallie in them whome thou hast appointed to be vessels of mercie and inheritors of thine eternall glorie If they at anie time greeuouslie offend thy diuine maiestie as we be all sinners and readie at euerie moment to fall thou dooest neither long winke at their wickednes nor yet euer cast them off from thy fauour but like a louing phisician with some emplaister or salue although bitter to the flesh yet wholesome to the soule thou healest them and like a tender and gentle father correctest them with some temporall punishment that by this meanes they escaping euerlasting punishment may repent them of their vngodlie behauiour confesse their wickednes flie vnto thy mercie and for euer after be the more circumspect in treading the paths of thy holie lawe On this manner didst thou handle the Israelits when they offended thy fatherlie goodnes On this manner didst thou deale with King Dauid and the Prophet Ionas for their disobedience with manie other whome notwithstanding for thy mercies sake after they had acknowledged their offences and called vpon thy holie name thou woonderfullie deliueredst aâ—d broughtest againe as it were out of the perillous seas into the hauen of quietnes I therefore thy poore creature and sorrowfull hand-maid perceiuing in thy holie word so large fountaines of thy great mercies plentifullie issuing out towards all them that be of a contrite heart and broken spirit am bold notwithstanding mine vnwoorthines by reason of my manifold sins to come at this present vnto thee and that for thy promise sake most humblie he seeching thee that as thou deliueredst Ionas out of the whales bellie Ioseph and Daniel from prison Peter thine Apostle out of ward and durance Dauid from the hands of his enimies Susanna from the power of hir aduersaries with manie other so in like manner thou wilt deliuer and set at libertie thy seruant and my faithfull and deere husband T.B. and that in such sort that it may be to thy glorie to his health to the comfort of me his wofull wife and sorowfull children and friends and to the reioicing of so manie as vnfeignedlie loue thy blessed word And although O God I formine imperfection am not worthie to craue and enioie so great and comfortable a benefit at thy mercifull hands yet I doubt not but for thy deerelie beloued Sonne Iesus Christes sake thou wilt most fauourablie heare me most fatherlie pitie me and most bountifullie grant me this mine humble request and I againe receiuing this notable benefit of my deere husbands deliuerance at thy hand shall not be vnthankefull but continuallie magnifie thy holie and glorious name which dealest so fauourablie with thy seruants when they call vpon thee in the name of Iesu Christ thine onlie begotten Sonne and our alone mediator and aduocate to whome with thee and the holie Ghost be all praise and honor for euer and euer Amen When your husband or other friend is deliuered out of anie trouble looke that you giue God hartie thanks therefore and saie SO often as I consider thy woonderfull works O blessed and heauenlie father which thou workest of thine owne good will for so manie as in their trouble and aduersitie flie for refuge vnto thy holie name as vnto a strong hold and mightie fortresse I cannot but confesse and acknowledge thy singular kindnes and vnspeakeable good will which thou continuallie through thy fatherlie goodnes bearest towards thy seruants and for the same not merited of anie but freelie of thy mercie giuen I render vnto thee according to my most bounden dutie most hartie praises and entire thanks in consideration whereof the children of Israell being in miserable captiuitie lamentablie lamenting before thee their too much sorrowfull state by hartie praiers after that thou hadst deliuered them from the land of seruitude brast out into exceeding great praises glorifieng thy most holie and blessed name for their sweet and comfortable deliuerance The Citizens of Bethulia likewise being in great distresse called vpon thy glorious name and thou most mercifullie deliueredst them and they againe with merie voices and more ioifull harts soong vnto thee most hartie thanks In like manner when thou hadst deliuered Ioseph Daniel Dauid Peter and manie other thy seruants from their sorowes and calamities oh who is able to expresse with how readie and glad minds they magnified thee thy holie name I therefore sinfull woman excited and stirred vp with the godlie examples of these thy seruants knowing how greatlie thou delightest in the sacrifice of praise confessing also such is my beggerie that I haue none other thing woorthie to offer vnto thy diuine maiestie at this present addressed and prepared to celebrate thy great mercies do magnifie thy blessed name and render vnto thee most humble thanks and immortall praise that it hath pleased thee of thine exceeding goodnes the rather at the contemplation of my poore praiers to shew thy fauourable mercie in the deliuerance of thy seruant and my deere husband T.B. vnto my singular ioie and great comfort For this thy benefit most beneficiall father I so hartilie thanke thee as hart can thinke most intirelie be seeching thee that thou wilt giue him and me and vs all euen so manie as loue thy blessed word neuer to be vnmindfull of this thy benefit nor to commit any thing heereafter that should offend thy fatherlie goodnes or prouoke thy wrath against vs least through our disobedience we after this feele more bitter tokens of thy heauie displeasure than hitherto we haue done but in all our enterprises so to behaue our selues according to thy blessed will that thou maist delight in vs as a father in his children And vouchsafe to blesse vs with all spirituall blessings to enrich vs with the knowledge of thy heauenlie word and to worke in vs a life conformable to the same that other seeing our godlie manners and christian conuersation may be encouraged to embrace thy blessed word to magnifie thy holie name and in all points to frame their life
according to the rule of thy holy commandements through the inspiration of thy blessed spirit to whome with thee and thy deerelie beloued Sonne Iesus Christ be all praise honor and glorie for euermore Amen Amen Praiers to be said of women with child and in child-bed and after their deliuerie A praier to be vsed of a woman with child O Almightie and mercifull Father which of thy bountifull goodnes hast fructified my wombe and of thy gratious blessing hast created in me a reasonable creature I most hartilie thanke thee not onelie for this thy gratious gift but also for that thou hast at all times sith I conceiued preserued me from all perils both of soule and bodie and hast so moderated all my nips pinches and pangs that I haue hitherto right well escaped them I acknowledge O Lord that iustlie for our â—infull transgression of thy commandements thou saiedst vnto the first woman our grand-mother Eue and in hir to vs all I will increase thy sorowe when thou art with child with paine shalt thou bring foorth thy children All our paines therefore that we suffer in this behalfe are none other thing but a woorthie crosse laid vpon vs by thy godlie ordinance to the which with hart mind I humblie submit my selfe trusting surelie and being fullie persuaded in my faith that thou callest none into perill and danger but both thou canst and wilt at conuenient season deliuer them Thou most gratious God hast commanded vs in all our trouble to call vpon thee for aid and helpe and not only hast commanded vs but also of thy mercifull goodnes hast promised to vs good deliuerance saieng Call vpon me in time of trouble and I will deliuer thee O good Lord how greatlie doo these words comfort my hart and susteine my seelie soule Who would not greatlie reioice that knoweth certainlie almightie God to be present with him in his trouble Saith not God thus Or euer they call saith he I shall answere them While they are yet but thinking how to speake I shall heare them And in the Psalme I am with him saith God in his trouble out of the which I will deliuer him What a comfortable Lord is this He is more readie to helpe than we to call for helpe He is more readie to giue grace than we to aske it There was neuer anie yet that with a pure faith asked grace of his Lord but he had it Christ saith Aske and ye shall haue Euerie one that asketh hath He that saith euerie one excepteth none Uerelie verelie I saie vnto you saith Christ whatsoeuer you shall aske my father in my name he shall giue it you Our sauiour Christ saith this and he is God and shall not I hearken to my Lord Gods commandements promises Uerelie I will sticke surelie to it for sure I am that sooner shall heauen and earth perish than Gods promises be vnperformed For albeit euerie man naturallie is a lier and deceiuer yet God is alwaies true and iust in all his words and promises I will therfore make my sute vnto him whome I need not go far to seeke for he is euerie-where present with his elect and is nigh vnto all them that call vpon him faithfullie and thus will I praie vnto him FAther of mercie and God of comfort and all consolation I thy poore hand-maid humblie beseech thee for Christ Iesus sake and in his blessed and holie name that thou wilt vouchsafe to forgiue me all my sins and trespasses that I haue heeretofore offended in against thy godlie maiestie either in thought consent delectation word or deed and that thou wilt heereafter during my life mercifullie preserue me from transgressing of thy commandements and dailie increase in me perfect repentance for my sins a sure purpose of amendment of my life and a diligent studie to walke in thy commandements Increase in me also a liuelie faith a sure hope and charitie Ingraffe in me humblenes of hart meekenes of mind cleannes of conscience Grant mee that I may be wise sad sober discreet circumspect and well aduised in all my saiengs and that I may stronglie ouercome all the temptations of mine enimies the diuell the world and the flesh and that whether I be sleeping or waking eating drinking or whatsoeuer I doo all may be to thine honor and glorie Grant me also that I may humblie reuerence my husband and faithfullie loue him and be obedient to all his honest lawfull and godlie requests And chieflie of all grant mee O Lord that I may feare and dread thee for well assured I am that looke how high the heauen is in comparison of the earth and so great is gods mercie towards them that feare him Looke how wide the East is from the West so far hath he set our sins from vs yea like as a father pitieth his owne children euen so is the Lord mercifull to them that feare him And as touching my deliuerance of this burthen and thy gratious gift I am right well assured that vnlesse thou prosper my trauell all womens helpe and all physicke is in vaine but my full trust is that like as thou hast created this child in me and hast breathed into it the spirit of life so at such time as shall be feene most meete to thy most godlie maiestie thou both canst and wilt prosper the childs birth and my deliuerance In consideration whereof I humblie beseech thee of thy fatherlie pitie to strengthen me in this my dangerous labour and trauell and so susteine me that I may patientlie beare all my throwes and pangs and according to thy promise suffer me not to be tempted aboue my strength but in the midst of my temptation make a way to come out that I may beare it Increase my faith O most mercifull sauiour Christ that I may constantlie beleeue thy word which saiest Ye shall be sorrowfull but your sorrowe shall be turned into ioie A woman when she trauelleth hath sorrowe for hir houre is come but when she is deliuered of the child she thinketh no more of the anguish for ioie that a man is borne into the world I be seech thee therefore in the dangerous time of my trauell grant me speedie deliuerance and ioifull beholding of my child that I being a merie and ioifull mother may render vnto thee honour laud praise and thanks for thine aboundant mercies and gratious gifts and benefits And finallie aboue all things I beseech thy gratious goodnes to endue my child with grace that it may be one of the number of thine elect baptised and regenerated in the holie Ghost and that at the yeeres of discretion it may learne to knowe thee and knowing thee may trust surelie in thy mercie trusting in thy mercie may hartilie loue thee louing thee may feare to displease thee and fearing to displease thee may bee obedient to thy commandements and finallie atteine euerlasting ioie and felicitie through our Lord Iesus Christ which liueth and reigneth with thee and the holie Ghost
restore in me that which my sins haue hindered and corrupted and either take from me the great labour and dangerous trauell that my sins haue deserued the feare that it hath brought me into for the same so that I shall not need such power and strength such care and industrie as my corruption now seeketh and requireth or else so qualifie mitigate and order all my throwes paines pangs and pinches of this my child-birth that the trauell thereof doo not surmount nor ouercome my strength further than thou oh father wilt make mee able to beare endure the same or else encrease my strength encourage my mind and fortifie my senses so that I may without mistrust despaire or grudging against thy maiestie beare the labour to the end For my God and deere Father I doo knowe and assuredlie beleeue that all my paines and throwes are so in thy fatherlie ordering and working that onlie so far foorth shall they be painefull and greeuous vnto mee and no further but as thy diuine prouidence doth appoint Assist mee therefore oh most deere father with thy most cheerefull present and readie helpe and comfort me with thy holie Ghost For deere father as thou didst laie this rod of correction vpon vs for our sins that we should conceiue in sorrowe and beare in perill so Lord thou of thy goodnes didst promise that we should bring foorth Therefore oh most louing and pitifull father according to this thy holie promise I beseech thee send me good deliuerance of such a child as may be to the praise of thy holie name a witnes and testimonie of thy good will and blessing to this most honourable state of matrimonie and also by thine holie institution of baptisme may be made of the number of thine elect children and heire of thine eternall kingdome by the merits and deseruings of thy deere Sonne Iesus Christ in whose name I beseech thee furthermore as he hath taught and commanded me saieng Our father which art in heauen c. The same praier more breefe THY wisedome and power shine foorth in all thy works O Lord but yet much more greater more manifest and more woonderfull are they in the shaping of man Of how small beginning dooest thou make so maruellous a liuing thing infusing a soule into it whose originall is from heauen to the intent he should long to returne thither as into his countrie And now that thou hast â—â—uchsafed to make me as it were thy worke-house wherein to fashion so singular a worke I most humblie and hartilie thanke thee beseeching thee that as thou hast giuen me abilitie to conceiue so thou wilt giue me strength to the perfecting of the thing that is in breeding that I may safelie both beare it and bring it foorth Trulie thou O mercifull father hadst of thine owne goodnes made this worke of child-bearing easie but our sinne hath made it sorrowfull and full of danger O most gratious worke-man let thy pitifulnes amend the thing which our sinfulnes hath marred and either abate my paine that I may not haue need of so great strength tendance and running or else increase my strength power and courage that I may be able to ouercome all the paines of my trauell Amen The same praier againe in Meeter THY wisedome Lord in all thy waies and power great to performe it We cease to search and onlie praise They passe so far the reach of wit And thus we muse and maruell much at all thy works and yet we find No maruell nor no wonder such as dailie forming of man-kind Of such beginning such an end and of such séed such fruit to growe With Dauid well we may contend to maze to muze and nothing knowe The matter earth the shape from heauen doth knit both soule and flesh in one Whereof such strife is them betwéene from whence they canie they would be gone And yet in all thy wonders great thy mercie Lord doth far passe all Which dooest vouchsafe to worke this feate in me poore wretch thy bond and thrall And as good Lord thou dooest me make thy shop to shape thy worke therein Thy hand-worke so doo not forsake but end the thing thou dooest begin Thy goodnes Lord did once make light this burthen now which sore doth gréeue Untill which wo did wrap each wight the wofull worke of wofull Eue. That Eue hath lost let Christ restore that guilt hath made let grace amend Why should the fault of Eue doo more than grace in Christ God it defend Oh Lord the time approcheth néere that throwes of Eue I must sustaine And that I may the same well beare increase my strength or lesse my paine Thy will this burthen on me laid thy goodnes eke will ease the same Where Christ hath once the ransome paid why should the déed of Eue bring blame Thus O Lord I me in thy will doo put eke wholie in thy hand I will not once swarue from thy skill to die or liue to fall or stand Amen Another godlie and earnest praier to be said of euerie Christian and faithfull woman in the time of hir trauell or child-birth vsed of the vertuous Ladie Frances Aburgauennie ALmightie God my heauenlie and most mercifull father I feele thy promised punishment at this present to take effect on me which for the gilt and transgression of my progenitors hath beene by thy diuine maiestie iustlie pronounced against me and the whole generation of Adam Great and intollerable are these bitter pangs and pearsing paines that in this my trauell of child-birth I endure and abide Now feele I as it were a cruell and sharpe conflict betwixt death and life now feele I O Lord the rod of thy correction according to thy iustice laid heauie vpon me for the vse and exercise of sin and iniquitie yet when it shall please thee good Lord looke vpon me with the eies of thy fatherlie compassion and pitie and according to the multitude of thy manifold mercies be thou now present with me Armâ— mee O mightie God with perfect patience ioifullie to beare thy correction and in the middest of these my sharpe and bitter brunts of greefe giue me grace still to call vpon thee Strengthen me a poor wretched woman giue mee comfort and heauenlie consolation from aboue and when thou shalt thinke it meet and conuenient send me safe deliuerance that I may enioie the fruit of my wombe the sight whereof shall adorne and decke me anew with ioie and gladnes otherwise good Lord if in this season thou determine to take mee hence vnto thy selfe by thy messenger death to whose stroke all creatures when thou thinkest it meet and expedient shall bow make me constant and faithfull in thee whose I am whether I die or liue Forget my sins and offences committed by mee against thee Let the bloud of the Lambe Iesus wash away my deformitie Let the spots of my corruption be purged and taken awaie Let my infected soule that is putrified therein be purified therein
openlie in the multitude of people and I will performe my vowes in the sight of them that honour thee The poore shall eate and be satisfied they shall praise the Lord that studie to please him and as manie of you as continue still such your harts shall liue All the ends of the world shall consider these things and be turned to the Lord and all heathen nations shall submit themselues and doo homage vnto thee my God For the Lord hath a power roiall and an imperiall dominion ouer the heathen The most mightie greatest of all them that dwell on the earth haue eaten and after that they haue tasted the spirituall gifts of the Lord they haue submitted themselues and made humble suite vnto him Yea and all the dead which are buried in the earth shall kneele and make reuerence in his honour because he hath not disdained to spend his owne life for them They that shall come after vs shall honour and serue him These things shall be written of the Lord that our posteritie may knowe and vnderstand them That they also may come and shew these things to the people that shall be borne of them that the Lord hath done these things which be so maruellous The praier in long and dangerous trauell of child to be vsed either of the woman hir selfe or by the women about hir in hir behalfe HAue mercie vpon me O Lord haue mercie vpon mee thy sinfull seruant and wofull hand-maid who now in my greatest need and distres doo seeke thee behold with grieuous groanes deepe sighes I crie vnto thee for mercie Euen now while thy heauie hand in chastening is vpon me doo I powre out my soule and make my pitious moâ—e and humble supplication vnto thee my God for mitigation of my miserie For lo thou seest how I pant with paine and grone through griefe and trauell in sore labour before thee togither with all thy creatures sighing in my selfe and waiting for thy readie helpe and my speedie deliuerance foorth of this distres Oh Lord am not I now that wofull wight who with all the sorrowes of a trauelling woman am oppressed in thy sight Yea thou seest in what pitifull plight I am drawing nigh towards my trauell and hearest me sorrowfull wretch crieng out in my pangs as she that is destitute of all mortall helpe Alas how tediouslie doo I trauell of this child how pinching pangs doo I iustlie suffer for my sins I haue a long time O Lord held my peace suppressing my throwes so long as my womanlie strength will suffer I haue beene quiet and still and refrained my selfe I saie as much as I am able but now alas such and so intolierable is my greefe so manie and vehement are my throwes yea so continuall and tedious is my trauell that without thee I can not possiblie anie longer forbeare but am forced through bodilie paine and inward greefe to shrich and crie alowd vnto thee and that with teares for speedie comfort and heauenlie helpe that she which is in sore labour may find mitigation of hir paines through thy mercie and being readie to bring foorth may be deliuered through thy power For except thou O Lord make a waie out that which is conceiued can not be borne Oh Lord this daie is a gloomie daie a bitter time and terrible houre a daie or night of anguish and tribulation of sorrowe and perturbation vnto the verie soule of thine hand-maid for the babe is come vnto the place of the birth and lo it seemeth that thou for my sins hast shut vp the dores of my wombe and caused the babe to stand still like to be stiffled What shall I saie O my God what shall I doo Haue mercie vpon mee O Lord haue mercie vpon me and helpe me Make a way out for my deliuerance for in me there is no helpe no strength nor power to bring that foorth that I haue conceiued It is thou onlie O Lord my God which hast fashioned it in my wombe that must doo it Oh therefore put foorth speedilie thine almightie hand and helpe me and giue me strength and patience to endure whatsoeuer for my sins it shall please thee to laie vpon me in this my sore labour O good God thou that hast promised to intreate those gentlie that beare yoong haue mercie vpon thine hand-maid and vouchsafe to shew that tender care and fatherlie fauour vnto mee that am full weake feeble helpe me speedilie that stand in great need thereof For without thee I confesse there is no deliuerance nor saluation in the earth to be expected neither can anie worldlie meanes preuaile anie thing at all heere in this action Oh Lord thou art he that hast drawne me out of my mothers womb long since and hitherto hast had a tender care ouer me so that thou hast caused me to looke vp vnto thee when I did hang yet on my mothers breast so soone as I was borne and came foorth into this world I was committed vnto thee and euen then thou didst declare thy selfe to be my God and father Now then O Lord when so great miseries doo approch and enuiron me I beseech thee be not thou far from me neither forsake me which am destitute of all manner of succours besides Come holie Ghost and regard the sorrowes of thy hand-maiden for behold he that is mightie hath humbled me greatlie O blessed trinitie come visit a wretch that now as thou seest is entred into hir secret chamber and hath shut the dores about hir to hide hir selfe for a little while vntill thine indignation be ouerpassed Come I saie O glorious and almightie God come speedilie and through thy diuine power worke thou all our works for vs heere in secret that we may praise thee openlie For thou art my God and my soule hath greatlie longed for thee both daie and night Yea with my spirit within me doo I hartilie and earnestlie seeke thee earlie and late oh would God that I might find thee whome my soule loueth For in the waie of thy iudgements O Lord doo I wait I constantlie abide in miâ—e aduersities wherewith thou dooest woorthilie afflict me and put my trust onlie in thee from whome I expect speedie deliuerance in thy good time Thy sweet name O Iesu and the remembrance of thee is now the thing that my languishing soule so much longeth forâ— O come therefore vnto me at the last and comfort me satisfie my longing to the full and deliuer thy faithfull hand-maid and sorrowfull seruant out of this extreame sorrowe and easelesse paines that I may no longer crie and saie Why is my heauines continuall and my paines so intollerable How is it Lord that for no intreatie thou wilt not deliuer thine hand-maid from such indurable greefes How long shall I suffer the paines of the birth and the anguish of the trauell Now long Lord shall my bowels thus sound like an harpe my bones and sinewes be racked asunder and mine inward parts be thus
thy glorious maiestie for this seelie infant and child which hath not the capacitie to praie for it selfe lieng here in paines and pangs of sorrowfull sicknes beseeching thy grace that with y â— same pitie wherewith thou sufferedst the babes and children to come to thee in the Gospell and laiedst thy blessed hands vpon them thou wilt also respect with the same eies of compassion and consider this poore babe seelie child and weake infant sore greeued with sicknesse Grant we beseech thee that as it beareth and here sheweth the image of sinfull Adam by suffering for sinne so it bearing the liuelie image of thy heauenlie gift may by thy grace be deliuered and helped from that which now by nature it suffreth So that like as it is with vs partaker of thy holie baptisme so it may also with vs be partaker of thy helpe and consolation And forasmuch as the paines of the same poore child seeme greeuous and vehement we beseech thee so mitigate the vehemencie thereof that by the releeuing and easing of it we also especiallie his sorowfull parents may be comforted dealing with it according as it shall seeme good to thy diuine wisedome whether by death to call it or by life to restore it so that whether it go or tarie it may be thine and at the last with thine elect be made partaker of that blessed resurrection when thou shalt appeare In whose name we praie furthermore for it and our selues as thou in thy holie Gospell hast taugth vs saieng O our Father which art in heauen halowed be thy name thy kingdome come thy will be done in earth as it is in heauen giue vs this daie our dailie bread and forgiue vs our trespasses as we forgiue them that trespas against vs and leade vs not into temptation but deliuer vs from euill For thine is the kingdome the power and the glorie for euer and euer Amen Thanks-giuings for women after deliuerance of childe A thanks-giuing and praier to be said of the father so soone as he heareth that a child is borne vnto him and his wife safelie deliuered O Eternall God and heauenlie father the creator and preseruer of mankinde thou knowest the fraile and weake nature of man and hast in thy mercifull louing kindnes for his comfort and remedie ordeined him the most honourable state of marriage to liue and walke in commanding them to increase and multiplie and hast promised the fruit of the bodie to be a blessing and a witnes of thine eternall councell of this most honourable state to all them that loue and feare thee Wherefore oh heauenlie father I most hartilie thanke thee that it hath pleased thee to call me into this most holie and honourable state of marriage and hast vouchsafed to giue me this infant thy creature as a witnes and testimonie of thy good will towards the same and a token of thy promised blessing to thy children And that it hath pleased thee also to deliuer this thy poore hand-maid my yoke-fellowe and mother of this thy creature from the sin-plague of sorrowe and perill in bringing foorth as thou appointedst the same to our grandmother Eue. And now oh deere and most mercifull father I most humblie beseech thee to giue vnto me and to this my yoke-fellowe or wife thy seruant thy grace holie spirit and so renew the same in vs day by day that both we may liue and walke chastlie honestlie and holilie as becommeth thy children to liue and walke in so honourable a state before thee and that we may doo our duties in education and bringing vp of this thy blessing and creature in godlie nourture and discipline and in true information in thee oh Lord thy Sonne Iesus Christ and also that this thy creature may doo his dutie in harkening and obeieng so that of no part anie fault be found in vs that may giue occasion to the vngodlie to speake euill of thy truth and holie name nor of this holie and honourable state but rather that they which knowe not the truth may through the example of our good conuersation be brought to the knowledge of thy truth whereby they may be made members of thy Church and praise thee for all thy benefits through thy mercie and louing kindnes powred vpon vs. Grant this oh most mercifull father for thy deere Sonne sake Iesus Christ our onlie mercie-seate and mediatour in whose name I praie thee as he hath taught me saieng O our father c. Here may be said or soong to the glorie of God and your edifieng the 8. the 127. the 128. Psalmes of Dauid and Benedictus or the song of Zacharie which he made at the birth of his sonne Iohn the Baptist as Luke cap. 1. and in the beginning before the Psalmes in meeter Another thanks-giuing to be vsed of the mid-wife or women assistant after the safe deliuerie of a woman in child-bed O Eternall and almightie God thy power and might is to be praised and magnified for euer for in the greatest weakenes of man thy power is seene in his greatest dangers thy saluation is knowne Therefore we praise thy name and giue thee thanks for all thy great mercies and wonderfull works namelie Lord we giue thee thanks for thy mercie shewed to this our sister at this time in bringing hir through manie and great dangers of child-birth and in giuing hir the fruit of hir bodie It was thy hand O Lord that hath done it for it is a worke greater than all the wisedome power of man Deere father we beseech thee euer hereafter to deliuer the mother and the child out of all their dangers as may best make to thy glorie and their saluation in Iesus Christ our Lord. Touching vs we thanke thee for blessing our labours and furthering the works of our hands beseeching thee that we beholding thy outstretched arme and rich mercies may be drawne by them to serue thee in feare and reuerence all the daies of our liues Amen An other thanks-giuing to be said for the safe deliuerance of anie woman in child-bed or at hir churching as it is called AMong other thy benefites those innumerable which thou dailie bestowest vpon vs thy needie poore creatures this is not the least O most mercifull father that thou of thy tender goodnes doest vouchsafe for the conseruation of man-kind to preserue the women that are with child and to giue them safe deliuerance of their burden by this meanes making them glad and ioifull mothers For this thy benefite and good will towards vs we so hartilie thanke thee as hart can thinke beseeching thee to worke such thankfulnes in the hart of this thy seruant S. B. and all other women in like case by thy spirit that they being not vnmindfull of this high benefite of their safe deliuerance wrought onelie by the sauiour of all man-kind may shew themselues thankfull vnto thee for this thy goodnes and neuer forget that thy present helpe and most sweete comfort which thou
mercifullie shewedst vpon them in their great trauels labours and paines when they fled vnto thy holie name for succour as vnto a strong tower bulworke and holie defence Go foorth O Lord to make them the ioifull mothers of manie children endue them with long life that they may see their childers children and the children that thou giuest vnto them make thou as in age so likewise in wisedome and in the abundance of thy holy spirit to increase that they may haue fauour both with thee and with all good men vnto the glorie of thy most blessed name Amen The mothers praier for hir childrens good education O Eternall God creator and preseruer of all man-kind the giuer of all spirituall grace and the onlie author of eternall life I most hartilie thanke thee that it hath pleased thy fatherlie goodnes to giue me these thy creatures the fruit of my bodie as a witnes and testimonie of thy fatherlie fauour and good will towards this most honourable state of matrimonie Oh Lord as thou hast giuen them vnto me so I beseech thee vouchsafe to giue me thy gifts both spirituall and bodilie that I may haue competent wherwith to educate and bring them vp Haue mercie on me oh Lord and giue vnto them thy grace and holie spirit and open thou their wits and senses and giue them the true knowledge and vnderstanding of thy holie word a louing affection and obedience vnto the same and a true faith in it Giue them wisedome vnderstanding knowledge and discretion docilitie capacitie and facilitie to comprehend take and receiue doctrine learning nouriture and discipline that they may be made worthie instruments of thy glorie and profitable members of thy Church to the aduauncement of thy glorie the edifieng of thy Church and the comfort of my conscience by Iesus Christ our Sauiour Amen Another praier to be vsed of euerie godlie mother for the godlie proofe of hir child made for the Ladie Lettice O Most mercifull Lord God almightie onelie which art gratious and good as by thy diuine will power this my child was formed and made a liuing creature consisting of bodie and soule in the wombe of me his naturall mother from whom he is departed into this world by naturall birth weake and impotent of fraile and sinfull substance by his owne propertie inclined to ignorance and sinne and now inuironed with thousands of malicious mightie and subtill enimies both bodilie and ghostlie which waite for the seducing leading of him to perill death and destruction wherevnto all mankind is prone and were it not for thy mercifull grace and tuition soone ouercome So be it thy will O most graâ—ious Lord in the abundance of thy mercies and loue for Christs thy deere sonnes sake with thy fatherlie eie to looke vpon him to blesse him powring plentifullie of thy heauenlie gifts vpon him that being preserued brought vp and nourished in diuine knowledge faith feare and obedience of thee through true profession of thy sweete sonne Iesus in the sinceritie of the Gospell he may growe rich and beautifull in all godlines and vertue in all his waies and proceedings seeking the kingdome of eternall glorie through firme abundant faith and holie conuersation in Christ our sauiour working all righteousnes filled with meeknes brotherlie loue obedience cheerfull hope desire of heauenlie things contempt of the world and mightilie armed with thy grace and strengthened by thine assistance to vanquish the power of sinfull flesh and satan that hauing victorie in the end he may ioifullie triumph in thy presence O God with the rest of thy beloued saints to giue honour and continuall praise to thy most holie name in blisse euerlasting through thy deere sonne our mercifull Lord and Sauiour Amen Another praier of the mother for hir child ALmightie euerlasting God which of thine infinit mercie and goodnes hast promised vnto vs that thou wilt not onelie be our God but also the God father of our children I beseech thee that as thou hast vouchsafed to call vs to be partakers of this thy great mercie in the felowship of faith so it may please thee to sanctifie with thy spirit into the number of thy children this infant which thou hast giuen me to the end that he comming to perfect age may confesse thee onelie the true God and whom thou hast sent Iesus Christ and to serue him and be profitable vnto his Church in the whole course of his life that after this life beeing ended he may be brought as a liuelie member of his bodie vnto the full fruition of thy ioies in the highest heauens where thy sonne our sauiour Christ reigneth with thee world without end Amen Another praier to be vsed of the mother for the good education of hir youth and children OH gratious God in knowledging that thou louest all things which thou hast made of thy goodnes and that thing cannot perish which is committed to thy charge now I come vnto thee with my tender children committing them into thine hands and desiring thee to couer them vnder the wings of thy prouident mercie Hew and square the rough table of their hearts of stonie make them fleshie that being softened by the deaw of thy blessings they may beare the seales of adoption in thy Sonne Christ. O Lord guide them in this darke vale of vanitie with the light of thy fauour that escaping the dongeon of sin they may walke in newnes of life and lodge alwaies in thine holie will Imprint in their harts faith hope humilitie chastitie and charitie that following thee they may be humble and meeke holie vertuous perfect and godlie as thou art Indue them with the spirit of feare that they may kisse thee in faith liuelie obedience and thou be neuer angrie with them but louing vnto them as the mother is to hir tender sucklings Amen Another praier for the godlie and vertuous life of thy childe O Lord God and Father of our Lord Iesus Christ and father of all them that beleeue which hast said by the mouth of Salomon the sonne of Dauid that an vndiscreet sonne is a greefe vnto his father and an heauines vnto his mother that bare him and that the wise sonne maketh a glad father but an vndiscreet bodie shameth his mother that it would please thee so to conduct and guide this my sonne S. in his waie that he may acknowledge and confesse that thou art the author of his life that he may serue and honor thee without feare in all truth and righteousnes and growing in age he may be mortified in spirit that he may be filled with wisedome and that thy grace be with him To conclude that by that meanes keeping thy precepts he may prolong his daies heere vpon earth obeieng vs his parents whom thou hast chosen as instruments for to place him in this world Giue vnto him O Lord such ease for the commoditie of this life that vnder colour of pouertie he doo not couet or
haue I receiued it Make therefore and ordeine thou O beloued God in heauen all them in my house and in my handling downe lieng and vprising after thy good will and pleasure thee to loue serue and obey euerie one to his profit For I beleeue in thee in thee is all my trust that thou wilt not forsake me nor my husband and children nor anie of my familie and houshold Defend vs Lord from sinne shame and sicknesse and from all euill Send vs thine holie angell that he may defend vs in all our deeds and liuing that he may lead vs foorth the right way that we may not talke doo or thinke anie thing against thy holie commandements and will but thereafter to liue worshipping thee and praising thee foreuermore through Iesus Christ our Lord thy beloued sonne Amen Another O Gratious God I commend vnto thy protection my house and all that thou hast giuen me my whole familie my husband and children beseeching thee to giue me the power of thy holie spirit that I may well and holilie rule gouerne nourish and bring vp these my children and familie in all godlie feare and knowledge of thy holie word and that I may be vnto them an example of all godlines and vertue to the praise of thy holie name through Iesus Christ our Lord Amen Another O Father of our Lord Iesus Christ father of mercie and God of my life I beseech thee for thy sonne Christs sake haue mercie vpon me mine husband and vpon the houshold and familie that thou hast giuen me and powre thy wholsome benefites vpon vs alwaies sufficientlie for our liuing for our soule and bodie O thou great rich husbandman let thy great riches enrich our pouertie thy mercie beare our sinnes thy grace susteine and comfort our frailnes thy holie angell keepe vs from satan and from all euill that our conuersation may be honest faithfull and plentious in all good works and we saued through the merits of Iesu Christ our Lord Amen Another praier to be said of all christiam masters and mistresses both for themselues and other in like condition ALthough O Christ thou most high Lord all power both in heauen in earth be giuen vnto thee of thy heauenlie father and albeit thou hast giuen vs a commandment that we should not desire to be called masters or mistresses for we haue but one master which thou art all we brethren and sisters hauing one father which is in heauen Yet forasmuch as thou according to thy blessed will hast appointed some superiours some inferiours some masters and mistresses some seruants and hand-maids some to command some to obey some to rule some to serue and by this meanes such as be in superioritie haue obteined by thy holie word the name or title of masters or lords mistresses or dames bicause they haue seruants hand-maids vnder them and rule ouer them according to thy good pleasure and godlie appointment which art the most supreame power and most excellent maiestie King of kings and Lord of lords to whom all things both in heauen and in earth and vnder the earth doo bow their knees and giue reuerence and honour whose praise also euerie nation and language doth aduance and set foorth confessing that thou art the Lord Iesus Christ vnto the glorie of God the father we most humblie beseech thee which art the greatest master and most high Lord to send thy holie spirit vpon vs and all such as are called masters or dames here in earth and haue superioritie vnder thee that we and they remembring our selues to be thy seruants and that we also haue a master in heauen with whom there is no respect of persons may put awaie all threatnings all crueltie all vnrighteousnes and doo that vnto our seruants which is iust and equall Grant that we intreat not euil our seruants and hand-maids which worke truelie nor the hireling that is faithfull vnto vs. Grant that we be not as lions in our houses destroieng our houshold folks and oppressing such as are vnder vs but rather that we cherish and loue our faithfull and discreet seruants and maids euen as our owne soule and by no meanes suffer them to be unrewarded for their paines taking nor yet at the last to be driuen to beggerie for their true seruice dooing but that we liberallie rewarding them according to their deserts may shew our selues to be thy true seruants which leauest no man vnrewarded but giuest to euery one according to their deeds to them that doo well and continue in well dooing glorie honour peace immortalitie and euerlasting life to them that doo euill and continue in the same indignation wrath displeasure trouble sorowe and eternall damnation Grant therefore O Lord that we and all temporall masters dames may in all our dooings resemble thee which art the heauenlie and euerlasting master and so behaue our selues both towards our seruants and all other according to thy blessed will that at the last day we may be found in the number of them to whom thou shalt saie Come ye blessed of my father possesse the kingdome which was prepared for you from the beginning of the world Lord let it so come to passe Amen The maid-seruants or hand-maids praier ALl estates O Lord depend vpon thee king begger magistrate and cleargie-man master and scholer all come of thee and me thou hast made a poore hand-maid seruant which I doo not onelie willinglie beare knowing thou hast allotted me this calling but also manie waies I haue to thanke thee for it For thou hast not onelie deliuered me from the slauish seruice of satan but also dooest by this my yoke restraine the wanton reliques of stained nature preseruing me from the pampering of the old man in pleasures and idlenes Secondlie that I am not seruant or hand maid to any heathen Turke or Saracene but to a Christian in such a place where thy Gospell is preached freelie and fullie Thirdlie and especiallie bicause thou hast called me vnto such an estate of life as wherein I knowe I doo well please thee For who liueth after the Gospell if not I who get my liuing with the sweat of my brows I doo not glorie here in vaine but to thee therfore be the glorie who hast turned the curse into such a blessing O Lord giue me grace to consider this that I may be more diligent in my calling more earnest in seruing thee than euer I haue beene heretofore forgiue me all that is past and guid me in all things to come that I may neuer halt in my vocation nor doo my seruice deceitfully to the eie as a man-pleaser Giue me a sound and perfect faith in thy sonnes bloud O father wherein he hath washed of his great mercie my poore soule that notwithstanding I serue a mortall man and woman yet aboue them in all things I may serue thee to whom be all glorie and dominion both now and for euer Amen Another O Christ our Lord
of our spot corruption of our frailtie deadlie fall and most readie inclination to all wickednes and to crie continuallie vnto thee to attaine such strength of thine heauenlie grace through the working power of thine holie spirit that the sleights of satan may be preuented we inwardlie purged of all bitternes fiercenes lightnes inconstancie idlenes pride stoutnes and of all impuritie and wickednes and to liue in our calling with meeknes mildnes peace humblenes quietnes exercising all maner of puritie clennes sobernes godlines and holines as becommeth vnfeigned professors and the true daughters of holie Sara following hir example in all obedience and well dooing to thine honour and glorie and our eternall saluation through Iesus Christ thy sonne our euerlasting Sauiour who liueth and reigneth with thee and the holie ghost in all honour and glorie worlds without end Amen A praier to be said of all deuout women for the light of ladie Vertues lampe and recouerie of hir frends and hand-maids grace repentance faith hope and saluation lost and for the ransoming of their soules from the captiuitie of sinne O Most mightie God and heauenlie king vouchsafe to haue respect vnto vs miserable women which are so wrapped in wretchednes in this world that we are altogither vnworthie to be comprehended within the compasse of thy compassion O Lord of all flesh if it be lawfull for vs disobedient seruants to charge thee our beneficiall Lord and master with thy freendlie vndeserued promises behold then we thy hatefull hand-maids craue that thou haue no pleasure nor delight in the death of vs filthie sinners Thou art the same God thou wert when thou didst redeeme vs with the pretious sanguin oile of thy deere sonne thy grace is yet as great thy goodnes no lesse glorious thy power is inuincible thy diuine Deitie not diminished thy bountie nothing abated and that which must be our onelie helpe thy mercies as much manifold It pleased thy maiestic to send messengers into the world that they might encounter with the seruants of satan namelie thy grace ladie vertues pilote to encounter with vaine desires repetance to banish sinne ladie vertue with hir freends faith and hope to driue awaie the dread of death and desperation and finallie saluation to preuent the force of the hellish furies But alas thou seest O Lord how fraillie we haue dealt with thee with thy messengers thou knowest likewise that we haue not beene in readines willinglie to receiue or accept the light of ladie vertues lampe when it shined vpon vs to guid vs in the waie to euerlasting life but haue too retchleslie extinguished it with worldlie vanities and wilfullie shadowed it with our sinnes whereby we haue fallen from vertue not she by vs but we by wanting hir doo vade faith not by vs but we with want of faith doo faint hope not by vs but we with want of heauenlie hope doo halt they of themselues are strong but we without them are weaker than weaknes it selfe Recouer vs in them O God that we who now shame to shew our selues in thy presence may find through Christ some occasion of countenance when we come with our lamps of pure faith cleerlie burning in our hands to meete the bridegrome and implore thy fauourable sentence in the great iudgement daie of thy comming O vouchsafe yet once againe to extend thy manifold mercies for ransoming our soules from the captiuitie of sinne We without thine aid are miserable we without thy fauourable regard are more than miserable and woorse than woorst wretched Suffer not the works of thine hands which thou hast ordeined for the increase multiplieng of thy kingdome to be flames of infernall fire and to burne in the gulfe of horrible hell as we iustlie haue deserned for so be astlie abusing our selues and the gifts of nature and grace which thou hast giuen vnto vs. It is thy power not our priuiledge it is thy grace not our goodnes it is thy mercie not our merits that must stand vs in steed To vse circumstances in our sute O God what auaileth it Thou knowest our desire before we demand thou knowest our want before we wish thou knowest what we need before we aske thou knowest our sute before we seeke O vouchsafe therefore to supplie what we sue for heare vs and helpe vs make vs worthie to attaine vnto that freedome which we haue forsaken let thy mercie preserue that which thy power hath made and wisedome beautified Thy glorie O God shall be thine if anie benefite be ours thou knowest our necessitie and we hope thou dooest pitie our miserie Yet bicause it pleaseth thee to be praied vnto we therefore come vnto thee humblie in spirit though fraile in flesh It is thou not our sâ—lues that must make the flesh agreeable to the spirit It is thou not our selues that must ouer-rule our nature with thy grace our lusts with thy loue our soules with reason And although thou knowest how to bring it to passe better than can be surmised in our thoughts we craue yet Lord that thou wilt graffe in vs thy grace make vs readie to repentance let the light of ladie vertues lampe shine still on vs to guid vs in the waie to euerlasting happines Uouchsafe also to haue fauourable regard vnto those on whom the light of hir lampe hath shined and that such on whom it hath not shined may be at thy will and pleasure vnshadowed Grant I saie that wheresoeuer shee curteouslie offereth the vse of hir lightned lampe it may be freendlie accepted both in court and countrie Let manie buie it but mo vse it let manie craue it but mo hold it and when they haue it let them not shadowe or extinguish it with worldlie vanities nor quench it with the water of sinne and when they receiue it let them be in readines both to vse and preserue it with all diligence willingnes Finallie grant that all may mainteine the light thereof not onelie during their naturall liues but after to all posteritie at the disposition of thy diuine power and prouidence Moreouer frame in vs a fixed faith to the fort of thy felicitie Let hope haue onelie respect to saluation that we may supplie the place thou hast prepared for the wise virgins Let thy diuine power direct the discontinuing of our soules captiuitie Let thy pitie be prest to make thy mercie mitigate our miserie Let thy grace guide vs and thy mercie O God obteine freedome for vs that our lamps beeing replenished with the oile of thy merits we may walke in the light thereof with hartie hope to the gates of heauen now wide open to meete the great King and all the mightie multitude of angels who with vnspeakeable glorie shall come readie to receiue vs most royallie and intirelie to entertaine and accompanie vs to the celestiall palace and paradise of all pleasure there with all the holie companie of Angels Archangels Powers Patriarchs Prophets Apostles Martyrs Confessors Uirgins yea
holie ghost be all glorie and praise euerlastinglie Amen A praier for the Euening when you go to rest O Most gratious Lord and mercifull Father I thy sinfull creature and most vnworthie hand-maid prostrate in my hart before thine high maiestie most humblie beseech thee of mercie and forgiuenes of all my sinnes iniquities that I haue this day committed against thee yea and euer sith the time that I was conceiued in my mothers wombe vnto this present instant and most hartilie I thanke thee that thou hast preserued me hitherto from all such offences as I haue not fallen in and whereinto anie other person through his owne fault and thy sufferance hath fallen into the which I also without doubt should haue fallen hadst not thou with thy grace preuented me saued me supported me and susteined me That I haue fallen manie waies my great fault and blame it is for the which in most humble wise I aske mercy and forgiuenes of thee That thou hast preserued me thy great goodnes mercie and grace it is for the which with all my hart I thanke thee And now I beseech thee most mercifull father that thou wilt no more be angrie with me neither hencefoorth forsake me but that thou wilt continuallie not onelie assist fortifie and strengthen me against the assalts of the diuel but also be my succour and defence in this night and alwaies to my liues end against all sinne iniquitie And that thou wilt vouchsafe also of thine abundant bountifulnes if it be thy will to refresh my brittle bodie so with conuenient rest this night that I may the more readilie freshlie and promptlie with all diligence serue thee to morow according to that state that thou hast set me and called me vnto so that all my life may please thee and through thine assistance be so ordered and gouerned that after this vaine and transitorie life I may attaine the life euerlasting through Iesus Christ our Lord So be it Or else praie thus before you go to bed O Lord Iesus Christ whose bottomlesse goodnesse we haue to thanke for all things who hast giuen the most cleere light of the daie time as well to the good as to the euill to go about such affaires and busines as we haue to doo and hast mercifullie giuen the louelie silence of the night for the strength of our weake and feeble bodies to be refreshed with lieng at rest and to put awaie the carefulnes of our minds and for the asswaging of our harts sorrowes whereas to all them that loue thee thou thy selfe doest much better accomplish and performe all those things within in the hart to whom towards all dueties and acts of godlie conuersation thou doest for their faith sake much more cleerelie shew the lampe of thy light than the sunne shineth bright vnto the world and whom thy promises doo not suffer at anie time to waxe weerie the comfort and consolation of thy spirit doth much more effectuallie wash awaie all heauines of hart than doth the sleepe of the bodie so that the whole man doth not in anie more safelie or more sweetlie repose him selfe than in thy mercie our most gratious Redeemer I beseech thee that whatsoeuer I haue this daie committed or done through humane frailtie and negligence that hath offended thine eies thou according to thine accustomed goodnes forgiue it me And also grant thou that this night to come thou prospering it may be luckie vnto me thou being my keeper it may be pure and thou being my defender it may be safe from all mightie illusions of the wicked spirits so that this rest sleepe which I shall now take may restore both my bodie and my soule more fresh and lustie against to morrowe to ferue thee in the perfect obedience of a Christian woman And forasmuch as this life hath not so much as anie one houre of assurance vnto vs when the euentide thereof shall come and the sleepe of this bodie and flesh shall grow vpon vs out of the which we shall not awake vntil such time as at the angels trumpet euen the dead also shall be raised I beseech thee that thou wilt at that time lighten the eies of my soule so that the lampe of my faith may not then be extinguished with the fiue foolish virgins and I sleepe in euerlasting death but contrariwise with the fiue wise virgins hauing my lampe of pure faith cleerlie burning I may be accepted and peaceablie rest in thee vnto whom euen the dead doo liue which liuest and reignest with God the father and the holie ghost for euer and euer world without end Amen Our Father which art c. Into thy hands O Lord I commit my spirit for thou hast redeemed me O Lord thou God of truth Unto him that is able to keepe vs that we fall not and to present vs faultles before the presence of his glorie with ioie that is to God onelie wise our Sauiour be all glorie and maiestie dominion and power praise and thanksgiuing both now and for euer Amen Amen A Table conteining the seuerall titles of euerie particular praier comprised in this fift Lampe whereby the reader may readilie vnderstand the right vse of the same and applie them accordinglie A Praier for silence shamefastnes and chastitie Page 1. A praier to be said of single women against all euill behauiour vice and vanitie and for the obteining of modestie chastitie and all maidenlie vertues 2. Another of the same 5. Another 6. For the grace of Gods holie spirit to resist all sinfull motions and keepe pure the state of single life 7. Another praier in the behalfe of all Virgins or single women for the keeping of obedience modestie chastitie puritie and cleannesse of liuing 9. Another praier to the same effect 10. A praier to be said for all virgins and maids generallie 11. A lamentation of anie woman virgin wife or widowe for hir virginitie or chastitie lost by fornication or adulterie not vnapt also to be vsed of anie Christian sinner or sinfull soule adulterated and fallen awaie by sinne from hir spirituall spouse Christ Iesus diuided into sixe seuerall Chapters 13 15 18 20 23 24. Another lamentation of a woman that hath lost hir virginitie and chastitie or of a Christian soule polluted with sinne 26. A praier of Marie Magdalens repentance 32. Another praier of the woman taken in adulterie 33. A praier to be said of anie damsell daughter or maiden-child 34. Another verie necessarie praier to be said of anie daughter or maiden-child 35. A praier to be said of a daughter in lawe that is married 40. Another praier to be vsed of a daughter in lawe 43. A praier to be said of anie woman when she is wooed of anie man to be his wife 46. Another praier to be vsed of anie woman before the solemnisation of hir marriage 48. Another praier to be vsed of the man or woman a little before they be married 49. Another meditation and praier