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A80142 The exhaltation of Christ in the dayes of the Gospel as the alone high-priest, prophet, and king, of saints. / By Thomas Collier, sometimes teacher to the church in Yorke. Collier, Thomas, fl. 1691. 1641 (1641) Wing C5281; Thomason E1101_1; ESTC R208336 117,464 275

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to reconcile and save sinners Iohn 3.16 2 Cor. 5.19 such was the love of God from all eternity that nothing could hinder their design of grace The Jews that had a hand in putting Christ to death shall have a part in that mercy and grace purchased by his death Acts 2.37 38. For they did nothing but what God in his counsell had determined Acts 4.28 Now as the mercy of God was herein admirably exalted to men so is his justice his severity also Rom. 11.12 Behold therefore the goodnesse and severity of God c. Behold here is goodnesse and severity mercy and justice to be admired First the mercy of God is here admirably manifested In freely chusing some and secondly his justice in leaving others First His mercy in chusing some in his Son to life and glory Rom. 9.23 24. That he might make knowne the riches of his glory on the vessels of mercy which he had afore prepared unto glory even us whom he hath called c. here is the mercy of God wonderfully made known unto the sons of men and note that this mercy was never manifested but in a way of justice justice must be sarisfied for mans transgression now that God may shew mercy without any wrong to his justice hee gives his Son to take upon him mans sin and to suffer for the sins of his people that so mercy and justice might meet together An admirable worke of grace where God shews mercy and his justice is satisfied Never any mercy to be expected but where justice is satisfied it is in vain for thee ô man to expect mercy out of Christ there justice is satisfied if ever thou hast mercy it must be there therefore Christ calls Matth. 11.28 Come unto me c. Now beloved the Saints may admire of and rejoyce in the justice of God for the justice of God is for every believer and is as ready to plead for them as the mercy of God A creditour that is honest hee will be ready to acquit and cleer the principall when the surety hath paid the debt and made full satrsfaction and to declare that he hath nothing against him it is true the surety may pay the debt and the principall not know it and hee may be affraid and troubled but when the surety shall come and tell him that the debt is paid and the creditour satisfied and when the creditor shall send his bond and discharge under his hand and seal now this satisfies the man and now he is cleer and comforted now he walks boldly So it may be with the poore soule Christ hath paid thy debt he hath satisfied the justice of his Father but perhaps thou wantest the assurance of it beloved to whomsoever the Lord hath or shall give faith there it is sure the Lord hath sent his Ministers to proclaime it to your souls That whosoever believeth shall be saved and here hee hath sent his word to confirme it unto you and if that will not satisfie thou shalt have his seal too Ephes 1.13 And justice is now ready to plead for such a soule to acquit him I am satis fied I have nothing against him and so justice is thine and for thee who indeed believest 2 The Instice of God is manifested in leaving others in a lost condition herein is the severity of God admirably manifested especially of the Saints see Rom. 9.22 What if God willing to shew his wrath and make his power known endured with much long suffering the vessels of wrath made up to destruction see Chap. 11. the elect obtained mercie the rest were hardened ô how should the Saints admire at this justice what God to leave so many in a hardened-blinde-perishing-condition and shew mercie to me O wonderfull what should God see in me more then in such and such hardened ones what God shew mercie perhaps to one and leave twenty a hundred in a hardened lost condition and shall I bee one of the small number O beloved how will the due consideration of this mercie and justice this goodnesse and severity of God set your selves work to admire God and to praise him this is the new song of the Saints Rev. 5.9 And they sung a new song saying thou art worthie to take the booke and to open the seale thereof for thou hast redeemed us to God by thy bloud out of every kinred and tongue and people and nation O this is that which will set thy soule a praysing God indeed when thou shalt see people tongues nations left and thou taken out of them some taken perhaps one or two out of a family others left one or two out of a generation others left some few out of a City a Nation and others left O beloved the due consideration of this one thing will occasion your fouls to sing that song that none else could ever learn Rev. 14.3 They sung a new song and no man could learn that song but they which were redeemed from the earth called out from earthly men from Nations peoples tongues c. 4 The Saints have cause also to admire the power the almighty power of God working salvation for them he doth declare himselfe to be the Al-mighty God able to doe whatsoever he pleaseth he is able to save he is able to work salvation for his people which way he pleaseth and the power of God is manifested in Christ working salvation for his people see Esay 63.1 I that speak in righteousnesse mighty to save behold the Lord Jesus is called the mighty God Esay 9.6 and a mighty redeemer Prov. 23.11 and their redeemer is mighty he shall plead their cause c. and truly beloved hee had need bee mighty for he hath undertaken a mighty work the redemption and salvation of sinners and this appears to be a mighty work 1 Because none else could do it beloved God hath done such a work for his people that no creature nor created power in heaven or earth could doe it Esay 45.21 There is no God besides me a just God and a Saviour there is none beside me none can save beside God Hos 13.4 There is no Saviour besides me therefore in vain is salvation hoped for from the mount ains truly in the Lordour God is the salvation of Israel Jer. 3.23 Beloved it is in vain to look for salvation from the hills and mountains from creatures or any thing beneath the Lord Jesus There is none other name given under heaven whereby wee may be saved but by the name of Jesus Act 4.12 O beloved how should the Saints praise God and admire him for that great and glorious salvation he hath wrought for his people this is the song the Saints sing unto his praise Rev. 7.10 11 12. And they cryed with a loud voyce salvation to our God c. blessing and glory and wisdome and thanksgiving and honour and power and might be unto our God for ever and ever c. They sing forth Gods saving power Who is
is that he is called a Lamb slain from the beginning beloved Christ having undertaken to become a High-Priest a peace-maker between God and man nothing lesse then his bloud could doe it Heb. 9.22 Without bloud there is no remission no justification without bloud Christs dying is a Christians justification Rom. 5.9 being now justified by his bloud we shall be saved c. no purging of sin without bloud Heb. 9.14 how much more shall the bloud of Christ who through the eternall spirit offered himself purge your consciences from dead works to serve the living God Rev. 1.5 who hath loved us and washed us from our sins in his own bloud c. there is no pardon and so no peace without bloud Heb. 9.22 Thus beloved you see that all must be done by bloud and that by the bloud of Christ too the bloud of all the creatures in the world nay of all the men in the world was not able to redeem to make satisfaction for one soule nay for one sin nothing lesse then the bloud of Christ could doe it 1 Pet. 1.18 19. silver and gold could not doe it the bloud of creatures could not doe it Heb. 10.5 It is not possible that the bloud of buls and goats should take away sin Object But some may say that God had never any thing against his elect he ever loved them from eternity Jer. 31.3 I have loved thee with an everlasting love Ephes 1.4 he chose us in him from before the foundatien of the world Ans True God ever loved his elect and ever intended mercie and love unto them yet he so loved them as with relation to the death of his Son and from everlasting determined to satisfie his justice to take away sin and work peace by the death of his Son and the truth is that God had as really an eye to the death of his Son from all eternity and saw it as actually then as if Christ had then suffered see Ephes 1.4 He chose us in him from before the foundation of the werld in him with relation to his death to his making satisfaction for sin not that God could not have made the Saints at once and have saved them presently and never have suffered them to sin but this is the way God in his wisdome appointed to manifest his mercie on the vessels of mercie and his justice on his enemies so that now beloved God having appointed this to be the means to bring sons to glory there could never have been any remission any peace but by a dying Christ therfore he is called a Lamb slain from the foundation of the World Rev. 13.8 and indeed Christ was as a lamb ever slain in Gods account and he beheld all things as present and saw both the work of creation redemption and glory of his Saints from all eternitie The second part of Christs priestly office consists in his intercession at the right hand of the glory of his Father Rom. 8.34 Who is he that condemneth it is Christ that dyed year ather that is risen again who is even at the right hand of God who also maketh intercession for us Heb. 7.25 Hee ever liveth to make intercession Beloved this is one part of Christs Priestly office to intercede for the Saints Note beloved Christ intercedes 1 In the Saints 2 For them 1 In them Rom. 8.26 27. The Spirit it selfe to wit of Christ Gal. 4.6 Maketh intercession for us or in us according to the will of God that is God by his Spirit helpeth us to ask things according to the will of God for we know not what we should pray for as we ought but the Spirit helpeth us c. 2 He maketh intercession For us also hee ever liveth to make intercession O blessed word for the Saints hee maketh intercession for every particular Saint hee maketh intercession for his Churches for us saith the Apostle and through him it is wee have accesse with boldnesse unto the Father c. Object But some may object did not Christ make satisfaction peace and reconciliation when hee dyed upon the crosse when he sayd It is finished Ans It is true that Christ in his death and resurrection finished the work of mans justification Rom. 5.9 being justified by his bloud and he made peace and reconciliation Col. 1.20 having made peace by the bloud of his crosse but wee are not to understand by Christs interceding any new act of Christ done eyther in way of satisfaction or justification neyther are wee to understand that Christ sits in Heaven pleading with the Father in words as a counfellour pleads a cause before the judge but Christ is in Heaven with the Father at his right hand that is in glory with him presenting our persons and in presenting our persens all our services in his owne person not by any new act of doing but by the worth of his merits the excellency of his person the neer relation of the Saints to himself viz. members of his body so that now God cannot look upon the Son but he must behold the Saints in him he having so neer a relation to his Father both by his personall presence and the excellent worth of his merits whose bloud spake better things then the bloud of Abel Heb. 12.24 he continually makes intercession to God for the Saints Esay 53.12 He hath poured out his soule to the death and he was numbred among the transgressors he bare the sins of many and made intercession for the transgressors here you have the whol priestly office of Christ 1 Bearing sin and so working peace 2 Making intercession by that means for transgressors Use If so that Christ Jesus is to be exalted and lifted up as the alone High-Priest in the dayes of the Gospel hence will properly arise foure words of application 1 A word of Admiration 2 A word of Information 3 A word of Exhortatiō 4 A word of Consolatiō Use First a word of Admiration O what cause have the Saints to admire God who hath manifested himselfe in his Son I say to admire him 1 His Wisdom 2 His Love and his Mercie 3 His Iustice 4 His Power all manifested in his Son to and for the good of sinners whom he maketh Saints 1 How should the Saints admire his wisdom truly beloved the wisdom of God as in other things so in this particular making peace by the bloud of his Son is very admirable the wisdom of God wonderfully appeared in the whole work of God with relation to the creation Iob 37.14 15 16. Chap. 38.4 c. and this the Saints should be acquainted with that their hearts might admire him But the redemption of the Saints is much more admirable for beloved this was Gods end in making a world that he might set forth his wisdom in the redemption of the Saints Esay 40. The Lord speaking as it seems with relation to the comming of his Son a Saviour ver 11. he shall feed his flock like a sheepherd