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A28758 The book of common prayer and administration of the sacraments and other rites and ceremonies of the Church according to the use of the Church of England : together with the Psalter, or Psalms of David, pointed as they are to be sung or said in churches, and the form and manner of making, ordaining, and consecrating of bishops, priests and deacons.; Book of common prayer. 1693 Church of England. 1693 (1693) Wing B3687; ESTC R30847 357,526 405

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instead of the Apostles Creed his Confession of our Christian Faith commonly called the Creed of Saint Athanasius by the Minister and People standing Quicunque vult WHosoever will be saved before all things it is necessary that he hold the Catholick Faith Which Faith except every one do keep whole and undefiled without doubt he shall perish everlastingly And the Catholick Faith is this That ve worship one God in Trinity and Trinity in Unity Neither confounding the persons nor dividing the substance For there is one person of the Father another of the Son and another of the Holy Ghost But the Godhead of the Father of the Son and of the Holy Ghost is all one the Glory equal the Majesty co-eternal Such as the Father is such is the Son and such is the Holy Ghost The Father uncreate the Son uncreate and the Holy Ghost uncreate The Father incomprehensible the Son incomprehensible and the Holy Ghost incomprehensible The Father eternal the Son eternal and the Holy Ghost eternal And yet they are not three eternals but one eternal As also there are not three incomprehensibles nor three uncreated but one uncreated and one incomprehensible So likewise the Father is Almighty the Son Almighty and the Holy Ghost Almighty And yet they are not three Almighties but one Almighty So the Father is God the Son is God and the Holy Ghost is God And yet they are not three Gods but one God So likewise the Father is Lord the Son Lord and the Holy Ghost Lord And yet not three Lords but one Lord. For like as we are compelled by the Christian verity to acknowledge every person by himself to be God and Lord So are we forbidden by the Catholick Religion to say There be three Gods or three Lords The Father is made of none neither created nor begotten The Son is of the Father alone not made nor created but begotten The Holy Ghost is of the Father and of the Son neither made nor created nor begotten but proceeding So there is one Father not three Fathers one Son not three Sons one Holy Ghost not three Holy Ghosts And in this Trinity none is afore or after other none is greater or less then another But the whole three persons are co-eternal together and co-equal So that in all things as is aforesaid the Unity in Trinity and the Trinity in Unity is to be worshipped He therefore that will be saved must thus think of the Trinity Furthermore it is necessary to everlasting salvation that he also believe rightly the Incarnation of our Lord Jesus Christ For the right faith is that we believe and confess that our Lord Jesus Christ the Son of God is God and Man God of the substance of the Father begotten before the Worlds and Man of the substance of his Mother born in the World Perfect God and perfect Man of a reasonable soul and humane flesh subsisting Equal to the Father as touching his Godhead and inferiour to the Father as touching his Manhood Who although he be God and Man yet he is not two but one Christ One not by conversion of the Godhead into flesh but by taking of the Manhood into God One altogether not by confusion of substance but by unity of person For as the reasonable soul and flesh is one man so God and Man is one Christ Who suffered for our salvation descended into hell rose again the third day from the dead He ascended into heaven he sitteth on the right hand of the Father God Almighty from whence he shall come to judge the quick and the dead At whose coming all men shall rise again with their bodies and shall give account for their own works And they that have done good shall go into life everlasting and they that have done evil into everlasting fire This is the Catholick Faith which except a man believe faithfully he cannot be saved Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Here followeth the Litany or General Supplication to be sung or said after Morning Prayer upon Sundays Wednesdays and Fridays and at other times when it shall be commanded by the Ordinary O God the Father of heaven have mercy upon us miserable sinners O God the Father of heaven have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners Remember not Lord our offences nor the offences of our fore-fathers neither take thou vengeance of our sins spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Spare us good Lord. From all evil and mischief from sin from the crafts and assaults of the devil from thy wrath and from everlasting damnation Good Lord deliver us From all blindness of heart from pride vain-glory and hypocrisie from envy hatred and malice and all uncharitableness Good Lord deliver us From fornication and all other deadly sin and from all the deceits of the world the flesh and the devil Good Lord deliver us From lightning and tempest from plague pestilence and famine from battel and murder and from sudden death Good Lord deliver us From all sedition privy conspiracy and rebellion from all false doctrine heresie and schism from hardness of heart and contempt of thy Word and Commandment Good Lord deliver us By the mystery of thy holy Incarnation by thy holy Nativity and Circumcision by thy Baptism Fasting and Temptation Good Lord deliver us By thine Agony and bloudy Sweat by thy Cross and Passion by thy precious Death and Burial by thy glorious Resurrection and Ascension and by the coming of the Holy Ghost Good Lord deliver us In all time of our tribulation in all time of our wealth in the hour of death and in the day of judgment Good Lord deliver us We sinners do beseech thee to hear us O Lord God and that it may please thee to rule and govern thy holy Church universal in the right way We beseech thee to hear us good Lord. That it may please thee to keep and strengthen in the true worshipping of thee in righteousness and holiness of life thy Servant WILLIAM our most gracious King and Governour We beseech thee to hear us good Lord. That it may please thee to rule his heart in thy faith fear and love and that he may evermore have affiance in thee and ever
be admitted Deacons ¶ The Bishop TAke heed that the persons whom ye present unto us be apt and meet for their learning and godly conversation to exercise their Ministry duly to the honour of God and the edifying of his Church ¶ The Arch-Deacon shall answer I Have enquired of them and also examined them and think them so to be ¶ Then the Bishop shall say unto the People BRethren if there be any of you who knoweth any Impediment or notable Crime in any of these persons presented to be Ordered Deacons for the which he ought not to be admitted to that Office let him come forth in the Name of God and shew what the Crime or Impediment is ¶ And if any great Crime or Impediment be objected the Bishop shall surcease from Ordering that Person until such time as the Party accused shall be found clear of that Crime ¶ Then the Bishop commending such as shall be found meet to be Ordered to the Prayers of the Congregation shall with the Clergy and People present sing or say the Litany with the Prayers as followeth ¶ The Litany and Suffrages O God the Father of heaven have mercy upon us miserable sinners O God the Father of heaven have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners Remember not Lord our offences nor the offences of our fore-fathers neither take thou vengeance of our sins spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Spare us good-Lord From all evil and mischief from sin from the crafts and assaults of the devil fron thy wrath and from everlasting damnation Good Lord deliver us From all blindness of heart from pride vain-glory and hypocrisie from envy hatred and malice and all uncharitableness Good Lord deliver us From fornication and all other deadly sin and from all the deceits of the world the flesh and the devil Good Lord deliver us From lightning and tempest from plague pestilence and famine from battel and murder and from sudden death Good Lord deliver us From all sedition privy conspiracy and rebellion from all false doctrine heresie and schism from hardness of heart and contempt of thy Word and Commandment Good Lord deliver us By the mystery of thy holy Incarnation by thy holy Nativity and Circumcision by thy Baptism Fasting and Temptation Good Lord deliver us By thine Agony and bloudy Sweat by thy Cross and Passion by thy precious Death and Burial by thy glorious Resurrection and Ascension and by the coming of the holy Ghost Good Lord deliver us In all time of our tribulation in all time of our wealth in the hour of death and in the day of judgment Good Lord deliver us We sinners do beseech thee to hear us O Lord God and that it may please thee to rule and govern thy holy Church universal in the right way We beseech thee to hear us good Lord. That it may please thee to keep and strengthen in the true worshipping of thee in righteousness and holiness of life thy servant WILLIAM our most gracious King and Governour That it may please thee to rule his heart in thy faith fear and love and that he may evermore have affiance in thee and ever seek thy honour and glory We beseech thee to hear us good Lord. That it may please thee to be his defender and keeper giving him the victory over all his enemies We beseech thee to hear us good Lord. That it may please thee to bless and preserve CATHERINE the Queen Dowager Her Royal Highness the Princess ANNE of Denmark and all the Royal Family We beseech thee to hear us good Lord. That it may please thee to illuminate all Bishops Priests and Deacons with true knowledge and understanding of thy Word and that both by their preaching and living they may set it forth and shew it accordingly We beseech thee to hear us good Lord. That it may please thee to bless these thy servants now to be admitted to the Order of Deacons or Priests and to pour thy grace upon them that they may duly execute their Office to the edifying of thy Church and the glory of thy holy Name We beseech thee to hear us good Lord. That it may please thee to endue the Lords of the Council and all the Nobility with grace wisdom and understanding We beseech thee to hear us good Lord. That it may please thee to bless and keep the Magistrates giving them grace to execute justice and to maintain truth We beseech thee to hear us good Lord. That it may please thee to bless and keep all thy people We beseech thee to hear us good Lord. That it may please thee to give to all Nations unity peace and concord We beseech thee to hear us good Lord. That it may please thee to give us an heart to love and dread thee and diligently to live after thy commandments We beseech thee to hear us good Lord. That it may please thee to give to all thy people increase of grace to hear meekly thy word and to receive it with pure affection and to bring forth the fruits of the Spirit We beseech thee to hear us good Lord. That it may please thee to bring into the way of truth all such as have erred and are deceived We beseech thee to hear us good Lord. That it may please thee to strengthen such as do stand and to comfort and help the weak-hearted and to raise up them that fall and finally to beat down Satan under our feet We beseech thee to hear us good Lord. That it may please thee to succour help and comfort all that are in danger necessity and tribulation We beseech thee to hear us good Lord. That it may please thee to preserve all that travel by land or by water all women labouring of child all sick persons and young children and to shew thy pity upon all prisoners and captives We beseech thee to hear us good Lord. That it may please thee to defend and provide for the fatherless children and widows and all that are desolate and oppressed We beseech thee to hear us good Lord. That it may please thee to have mercy upon all men We beseech thee to hear us good Lord. That it may please thee to give and preserve to our use the kindly fruits of the earth so as in due time we may enjoy them We beseech thee to hear us
none with me for I will tread them in mine anger and trample them in my fury and their bloud shall be sprinkled upon my garments and I will stain all my raiment For the day of vengeance is in mine heart and the year of my redeemed is come And I looked and there was none to help and I wondred that there was none to uphold therefore mine own arm brought salvation unto me and my fury it upheld me And I will tread down the people in mine anger and make them drunk in my fury ana I will bring down their strength to the earth I will mention the loving kindnesses of the Lord and the praises of the Lord according to all that the Lord hath bestowed on us and the great goodness towards the house of Israel which he hath bestowed on them according to his mercies and according to the multitude of his loving kindnesses For he said Surely they are my people children that will not lie so he was their Saviour In all their affliction he was afflicted and the angel of his presence saved them in his love and in his pity he redeemed them and he bare them and carried them all the days of old But they rebelled and vexed his holy Spirit therefore he was turned to be their enemy and he fought against them Then he remembred the days of old Moses and his people saying Where is he that brought them up out of the sea with the shepherd of his flock Where is he that put his holy spirit within him that led them by the right hand of Moses with his glorious arm dividing the water before them to make himself an everlasting Name That led them through the deep as an horse in the wilderness that they should not stumble as a beast goeth down into the valley the spirit of the Lord caused him to rest so didst thou lead thy people to make thy self a glorious Name Look down from heaven and behold from the habitation of thy holiness and of thy glory Where is thy zeal and thy strength the sounding of thy bowels and of thy mercies towards me are they restrained Doubtless thou art our Father though Abraham be ignorant of us and Israel acknowledge us not thou O Lord art our Father our Redeemer thy Name is from everlasting O Lord why hast thou made us to err from thy ways and hardned our heart from thy fear Return for thy servants sake the tribes of thine inheritance The people of thy holiness have possessed it but a little while our adversaries have troden down thy sanctuary We are thine thou never barest rule over them they were not called by thy Name The Gospel S. Mark 14.1 AFter two days was the feast of the passover and of unleavened bread and the chief priests and the scribes sought how they might take him by craft and put him to death But they said Not on the feast-day lest there be an uprore of the people And being in Bethany in the house of Simon the leper as he sat at meat there came a woman having an alabaster-box of ointment of spikenard very precious and she brake the box and poured it on his head And there were some that had indignation within themselves and said Why was this waste of the ointment made For it might have been sold for more then three hundred pence and have been given to the poor and they murmured against her And Jesus said Let her alone why trouble you her she hath wrought a good work on me For ye have the poor with you always and whensoever ye will ye may do them good but me ye have not always She hath done what she could she is come aforehand to anoint my body to the burying Verily I say unto you Wheresoever this Gospel shall be preached throughout the whole world this also that she hath done shall be spoken of for a memorial of her And Judas Iscariot one of the twelve went unto the chief priests to betray him unto them And when they heard it they were glad and promised to give him money And he sought how he might conveniently betray him And the first day of unleavened bread when they killed the passover his disciples said unto him Where wilt thou that we go and prepare that thou mayest eat the passover And he sendeth forth two of his disciples and saith unto them Go ye into the city and there shall meet you a man bearing a pitcher of water follow him And wheresoever he shall go in say ye to the good-man of the house The master saith Where is the guest-chamber where I shall eat the passover with my disciples And he will shew you a large upper room furnished and prepared there make ready for us And his disciples went forth and came into the city and found as he had said unto them and they made ready the passover And in the evening he cometh with the twelve And as they sat and did eat Jesus said Verily I say unto you one of you which eateth with me shall betray me And they began to be sorrowful and to say unto him one by one Is it I and another said Is it I And he answered and said unto them It is one of the twelve that dippeth with me in the dish The Son of man indeed goeth as it is written of him but wo to that man by whom the Son of man is betrayed good were it for that man if he had never been born And as they did eat Jesus took bread and blessed and brake it and gave to them and said Take eat This is my body And he took the cup and when he had given thanks he gave it to them and they all drank of it And he said unto them This is my bloud of the new testament which is shed for many Verily I say unto you I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God And when they had sung un hymn they went out into the mount of Olives And Jesus saith unto them All ye shall be offended because of me this night for it is written I will smite the shepherd and the sheep shall be scattered But after that I am risen I will go before you into Galilee But Peter said unto him Although all shall be offended yet will not I. And Jesus saith unto him Verily I say unto thee that this day even in this night before the cock crow twice thou shalt deny me thrice But he spake the more vehemently If I should die with thee I will not deny thee in any wise Likewise also said they all And they came to a place which was named Gethsemane and he saith to his disciples Sit ye here while I shall pray And he taketh with him Peter and James and John and began to be sore amazed and to be very heavy and saith unto them My soul is exceeding sorrowful unto death tarry ye here and watch And he
the Lord thy God with all thy heart and with all thy soul and with all thy strength and with all thy mind and thy neighbour as thy self And he said unto him Thou hast answered right this do and thou shalt live But he willing to justifie himself said unto Jesus and who is my neighbour And Jesus answering said A certain man went down from Jerusalem to Jericho and fell among thieves which stripped him of his raiment and wounded him and departed leaving him half-dead And by chance there came down a certain priest that way and when he saw him he passed by on the other side And likewise a Levite when he was at the place came and looked on him and passed by on the other side But a certain Samaritan as he journeyed came where he was and when he saw him he had compassion on him and went to him and bound up his wounds pouring in oyl and wine and set him on his own beast and brought him to an inn and took care of him And on the morrow when he departed he took out two pence and gave them to the host and said unto him Take care of him and whatsoever thou spendest more when I come again I will repay thee Which now of these three thinkest thou was neighbour unto him that fell among the thieves And he said He that shewed mercy on him Then said Jesus unto him Go and do thou likewise The fourteenth Sunday after Trinity The collect ALmighty and everlasting God give unto us the increase of faith hope and charity and that we may obtain that which thou dost promise make us to love that which thou dost command through Jesus Christ our Lord. Amen The Epistle Gal. 5.16 I Say then Walk in the Spirit and ye shall not fulfil the lust of the flesh For the flesh lusteth against the Spirit and the Spirit against the flesh and these are contrary the one to the other so that ye cannot do the things that ye would But if ye be led by the Spirit ye are not under the law Now the works of the flesh are manifest which are these Adultery fornication uncleanness lasciviousness idolatry witchcraft hatred variance emulations wrath strife seditions heresies envyings murders drunkenness revellings and such like of the which I tell you before as I have also told you in time past that they who do such things shall not inherit the kingdom of God But the fruit of the Spirit is love joy peace long-suffering gentleness goodness faith meekness temperance against such there is no law And they that are christs have crucified the flesh with the affections and lusts The Gospel S. Luke 17.11 ANd it came to pass as Jesus went to Jerusalem that he passed through the midst of Samaria and Galilee And as he entred into a certain village there met him ten men that were lepers who stood afar off And they lifted up their voices and said Jesus master have mercy on us And when he saw them he said unto them Go shew your selves unto the priests And it came to pass that as they went they were cleansed And one of them when he saw that he was healed turned back and with a loud voice glorified God and fell down on his face at his feet giving him thanks and he was a Samaritan And Jesus answering said Were there not ten cleansed but where are the nine There are not found that returned to give glory to God save this stranger And he said unto him Arise go thy way thy faith hath made thee whole The fifteenth Sunday after Trinity The collect KEep we beseech thee O Lord thy Church with thy perpetual mercy And because the frailty of man without thee cannot but fall keep us ever by thy help from all things hurtful and lead us to all things profitable to our salvation through Jesus Christ our Lord. Amen The Epistle Gal. 6.11 YE see how large a letter I have written unto you with mine own hand As many as desire to make a fair shew in the flesh they constrain you to be circumcised only lest they should suffer persecution for the cross of Christ For neither they themselves who are the circumcised keep the law but desire to have you circumcised that they may glory in your flesh But God forbid that I should glory save in the cross of our Lord Jesus Christ by whom the world is crucified unto me and I unto the world For in Christ Jesus neither circumcision availeth any thing nor uncircumcision but a new creature And as many as walk according to this rule peace be on them and mercy and upon the Israel of God From henceforth let no man trouble me for I bear in my body the marks of the Lord Jesus Brethren the grace of our Lord Jesus Christ be with your spirit Amen The Gospel S. Matth. 6.24 NO man can serve two masters for either he will hate the one and love the other or else he will hold to the one and despise the other Ye cannot serve God and Mammon Therefore I say unto you Take no thought for your life what ye shall eat or what ye shall drink nor yet for your body what ye shall put on Is not the life more then meat and the body then raiment Behold the fowls of the air for they sow not neither do they reap nor gather into barns yet your heavenly Father feedeth them Are ye not much better then they Which of you by taking thought can add one cubit unto his stature And why take ye thought for raiment Consider the lilies of the field how they grow they toil not neither do they spin And yet I say unto you that even Solomon in all his glory was not arayed like one of these Wherefore if God so clothe the grass of the field which to day is and to morrow is cast into the oven shall he not much more clothe you O ye of little faith Therefore take no thought saying What shall we eat or what shall we drink or wherewithal shall we be clothed for after all these things do the Gentiles seek for your heavenly Father knoweth that ye have need of all these things But seek ye first the kingdom of God and his righteousness and all these things shall be added unto you Take therefore no thought for the morrow for the morrow shall take thought for the things of it self sufficient unto the day is the evil thereof The sixteenth Sunday after Trinity The collect O Lord we beseech thee let thy continual pity cleanse and defend thy Church and because it cannot continue in safety without thy succour preserve it evermore by thy help and goodness through Jesus Christ our Lord. Amen The Epistale Ephes 3.13 I Desire that ye saint not at my tribulations for you which is your glory For this cause I bowe my knees unto the Father of our Lord Jesus Christ of whom the whole family in heaven and earth is named that he would grant you
from the west from the north and from the south They went astray in the wilderness out of the way and found no city to dwell in Hungry and thirsty their soul fainted in them So they cried unto the Lord in their trouble and he delivered them from their distress He led them forth by the right way that they might go to the city where they dwelt O that men would therefore praise the Lord for his goodness and declare the wonders that he doeth for the children of men For he satisfieth the empty soul and filleth the hungry soul with goodness Such as fit in darkness and in the shadow of death being fast bound in misery and iron Because they rebelled against the words of the Lord and lightly regarded the counsel of most Highest He also brought down their heart through heaviness they fell down and there was none to help them up So when they cried unto the Lord in their trouble he delivered them out of their distress For he brought them out of darkness and out of the shadow of death and brake their bonds in sunder O that men would therefore praise the Lord for his goodness and declare the wonders that he doeth for the children of men For he hath broken the gates of brass and smitten the bars of iron in sunder Foolish men are plagued for their offence and because of their wickedness Their soul abhorred all manner of meat and they were even hard at deaths door So when they cryed unto the Lord in their trouble he delivered them out of their distress He sent his word and healed them and they were saved from their destruction O that men would therefore praise the Lord for his goodness and declare the wonders that he doeth for the children of men That they would offer unto him the sacrifice of thanksgiving and tell out his works with gladness They that go down to the sea in ships and occupy their business in great waters These men see the works of the Lord and his wonders in the deep For at his word the stormy wind ariseth which lifteth up the waves thereof They are carried up to the heaven and down again to the deep their soul melteth away because of the trouble They reel to and fro and stagger like a drunken man and are at their wits end So when they cry unto the Lord in their trouble he delivereth them out of their distress For he maketh the storm to cease so that the waves thereof are still Then are they glad because they are at rest and so he bringeth them unto the haven where they would be O that men would therefore praise the Lord for his goodness and declare the wonders that he doeth for the children of men That they would exalt him also in the congregation of the people and praise him in the seat of the elders Who turneth the flouds into a wilderness and drieth up the water-springs A fruitful land maketh he barren for the wickedness of them that dwell therein Again he maketh the wilderness a standing water and water-springs of a dry ground And there he setteth the hungry that they may build them a city to dwell in That they may sow their land and plant vineyards to yield them fruits of increase He blesseth them so that they multiply exceedingly and suffereth not their cattel to decrease And again when they are minished and brought low through oppression through any plague or trouble Though he suffer them to be evil-entreated through tyrants and let them wander out of the way in the wilderness Yet helpeth he the poor out of misery and maketh him housholds like a flock of sheep The righteous will consider this and rejoyce and the mouth of all wickedness shall be ●…pped Whoso is wise will ponder these things and they shall understand the loving kindness of the Lord. Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen Collects of Thanksgiving O Most blessed and glorious Lord God who art of infinite goodness and mercy We thy poor creatures whom thou hast made and preserved holding our souls in life and now rescuing us out of the jaws of death humbly present our selves again before thy Divine Majesty to offer a sacrifice of praise and thanksgiving for that thou heardest us when we called in our trouble and didst not cast out our prayer which we made before thee in our great distress even when we gave all for lost our Ship our Goods our Lives then didst thou mercifully look upon us and wonderfully command a deliverance for which we now being in safety do give all praise and glory to thy holy Name through Jesus Christ our Lord. Amen Or this O Most mighty and gracious good God thy mercy is over all thy works but in special manner hath been extended toward us whom thou hast so powerfully and wonderfully defended Thou hast shewed us terrible things and wonders in the deep that we might see how powerful and gracious a God thou art how able and ready to help them that trust in thee Thou hast shewed us how both Winds and Seas obey thy command that we may learn even from them hereafter to obey thy voice and to do thy will We therefore bless and glorifie thy Name for this thy mercy in saving us when we were ready to perish And we beseech thee make us as truly sensible now of thy mercy as we were then of the danger And give us hearts always ready to express our thankfulness not only by words but also by our lives in being more obedient to thy holy commandments Continue we beseech thee this thy goodness to us that we whom thou hast saved may serve thee in holiness and righteousness all the days of our life through Jesus Christ our Lord and Saviour Amen A Hymn of Praise and Thanksgiving after a dangerous Tempest O Come let us give thanks unto the Lord for he is gracious and his mercy endureth for ever Great is the Lord and greatly to be praised let the redeemed of the Lord say so whom he hath delivered from the merciless rage of the sea The Lord is gracious and full of compassion slow to anger and of great mercy He hath not dealt with us according to our sins neither rewarded us according to our iniquities But as the heaven is high above the earth so great hath been his mercy towards us We found trouble and heaviness we were even at deaths door The waters of the sea had well nigh covered us the proud waters had well nigh gone over our soul The sea rored and the stormy wind lifted up the waves thereof We were carried up as it were to heaven and then down again into the deep our soul melted within us because of trouble Then cried we unto thee O Lord and thou didst deliver us out of our distress Blessed be thy Name who didst not dispise the
prayer of thy servants but didst hear our cry and hast saved us Thou didst send forth thy commandment and the windy storm ceased and was turned into a calm O let us therefore praise the Lord for his goodness and declare the wonders that he hath done and still doeth for the children of men Praised be the Lord daily even the Lord that helpeth us and poureth his benefits upon us He is our God even the God of whom cometh salvation God is the Lord by whom we have escaped death Thou Lord hast made us glad through the operation of thy hands and we will triumph in thy praise Blessed be the Lord God even the Lord God who only doeth wondrous things And blessed be the Name of his Majesty for ever and let every one of us say Amen Amen Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Ghost be with us all now and for evermore Amen After Victory or Deliverance from an Enemy ¶ A Psalm or Hymn of Praise and thanksgiving after Victory IF the Lord had not been on our side now may we say if the Lord himself had not been on our side when men rose up against us They had swallowed us up quick when they were so wrathfully displeased at us Yea the waters had drowned us and the stream had gone over our soul the deep waters of the proud had gone over our soul But praised be the Lord who hath not given us over as a prey unto them The Lord hath wrought a mighty salvation for us We gat not this by our own sword neither was it our own arm that saved us but thy right hand and thine arm and the light of thy countenance because thou hadst a favour unto us The Lord hath appeared for us the Lord hath covered our heads and made us to stand in the day of battel The Lord hath appeared for us the Lord hath overthrown our enemies and dashed in pieces those that rose up against us Therefore not unto us O Lord not unto us but unto thy Name be given the glory The Lord hath done great things for us the Lord hath done great things for us for which we rejoyce Our help standeth in the Name of the Lord who hath made heaven and earth Blessed be the Name of the Lord from this time forth for evermore Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ After this Hymn may be sung the Te Deum ¶ Then this Collect. O Almighty God the Sovereign Commander of all the world in whose hand is power and might which none is able to withstand We bless and magnifie thy great and glorious Name for this happy Victory the whole glory whereof we do ascribe to thee who art the only giver of Victory And we beseech thee give us grace to improve this great mercy to thy glory the advancement of thy Gospel the honour of our Sovereigns and as much as in us lieth to the good of all mankind And we beseech thee give us such a sense of this great mercy as may engage us to a true thankfulness such as may appear in our lives by an humble holy and obedient walking before thee all our days through Jesus Christ our Lord To whom with thee and the holy Spirit as for all thy mercies so in particular for this Victory and deliverance be all glory and honour world without end Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Ghost be with us all evermore Amen At the Burial of their Dead at Sea ¶ THe Office in the Common Prayer-Book may be used Only in stead of these words We therefore commit his Body to the Ground Earth to Earth c. say We therefore commit his Body to the Deep to be turned into corruption looking for the resurrection of the Body when the Sea shall give up her Dead and the life of the world to come through our Lord Jesus Christ who at his coming shall change our vile Body that it may be like his glorious Body according to the mighty working whereby he is able to subdue all things to himself THE Form and Manner OF Making Ordaining and Consecrating OF Bishops Priests and Deacons According to the Order of the Church of England THE PREFACE IT is evident unto all men diligently reading holy Scripture and Ancient Authors that from the Apostles time there have been these Orders of Ministers in Christ's Church Bishops Priests and Deacons Which Offices were evermore had in such Reverend estimation that no man might presume to execute any of them except he were first Called Tried Examined and Known to have such Qualities as are requisite for the same and also by publick Prayer with Imposition of Hands were approved and admitted thereunto by lawful Authority And therefore to the intent that these Orders may be continued and reverently used and esteemed in the Church of England No man shall be accounted or taken to be a lawful Bishop Priest or Deacon in the Church of England or suffered to execute any of the said Functions except he be Called Tried Examined and Admitted thereunto according to the Form hereafter following or hath had formerly Episcopal Consecration or Ordination And none shall be Admitted a Deacon except he be Twenty three years of age unless he have a Faculty And every man which is to be Admitted a Priest shall be full Four and twenty years old And every man which is to be Ordained or Consecrated Bishop shall be fully Thirty years of age And the Bishop knowing either by himself or by sufficient testimony any Person to be a Man of virtuous Conversation and without Crime and after Examination and Trial finding him learned in the Latin Tongue and sufficiently Instructed in holy Scripture may at the times appointed in the Canon or else upon urgent occasion on some other Sunday or Holy-day in the face of the Church Admit him a Deacon in such Manner and Form as hereafter followeth THE Form and Manner of Making of Deacons ¶ WHen the day appointed by the Bishop is come after Morning Prayer is ended there shall be a Sermon or Exhortation declaring the Duty and Office of such as come to be admitted Deacons how necessary that Order is in the Church of Christ and also how the People ought to esteem them in their Office ¶ First the Arch-Deacon or his Deputy shall present unto the Bishop sitting in his Chair near to the holy Table such as desire to be Ordained Deacons each of them being decently habited saying these words REverend Father in God I present unto you these persons present to
Ps 147.5 The Lord setteth up the meek and bringeth the ungodly down to the ground verse 6. Let thy hand be upon the man of thy right hand and upon the son of man whom thou madest so strong for thine own self Psal 80.17 And so will not me go back from thee O let us live and we shall call upon thy name ver 18. Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms Lxiv Cxxiv Cxxv. ¶ Proper Lessons The First 2 Sam. XXII Te Denm The second Acts XXIII Jubilate ¶ In the Suffrages after the Creed these shall be inserted and used for the King Priest O Lord save the King People Who putteth his trust in thee Priest Send him help from thy holy place People And evermore mightily defend him Priest Let his enemies have no advantage against him People Let not the wicked approach to hurt him ¶ Instead of the first Collect at Morning Prayer shall these two be used ALmighty God who hast in all ages shewed thy Power and Mercy in the miraculous and gracious deliverances of thy Church and in the protection of righteous and religious Kings and States professing thy holy and eternal truth from the wicked Conspiracies and malicious Practices of all the enemies thereof We yield thee our unfeigned thanks and praise for the wonderful and mighty deliverance of our late gracious Sovereign King James the First the Queen the Prince and all the Royal Branches with the Nobility Clergy and Commons of this Realm then assembled in Parliament by Popish Treachery appointed as sheep to the slaughter in a most barbarous and savage manner beyond the examples of former ages From this unnatural Conspiracy not our merit but thy mercy not our foresight but thy providence delivered us And therefore not unto us O Lord not unto us but unto thy Name be ascribed all honour and glory in all Churches of the saints from generation to generation through Jesus Christ our Lord. Amen ACcept also most gracious God of our unfeigned thanks for filling our hearts again with joy and gladness after the time that thou hast afflicted us and putting a new song into our mouths by bringing his Majesty who now reigns over us upon this Day for the deliverance of our Church and Nation from Popish Tyranny and Arbitrary power We adore the wisdom and justice of thy providence which so timely interposed in our extream danger and disappointed all the designs of our enemies We beseech thee give us such a lively and lasting sense of what thou didst then and hast since that time done for us that we may not grow secure and careless in our obedience by presuming upon thy great and undeserved goddness but that it may lead us to repentance and move us to be the more diligent and zealous in all the duties of our Religion which thou hast in a marvellous manner preserved to us Let truth and justice brotherly kindness and charity devotion and piety concord and unity with all other virtues so flourish among us that they may be the Stability of our Times and make this Church a Praise in the Earth All which we humbly beg for the sake of our blessed Lord and Saviour Amen ¶ In the end of the Litany which shall alway this Day he used after the Collect We humbly beseech thee O Father c shall this be said which followeth ALmighty God and heavenly Father who of thy gracious providence and tender mercy towards us didst prevent the malice and imaginations of our enemies by discovering and confounding their horrible and wicked enterprise plotted and intended this Day to be executed against the King and the whole State of this Realm for the Subversion of the Government and Religion established among us and didst likewise upon this Day wonderfully conduct thy servant our present King and bring him safely into this Kingdom to preserve us from the late Attempts of our Enemies to bereave us of our Religion and Laws We most humbly praise and magnifie thy most glorious Name for thy unspeakable goodness towards us expressed in both these Acts of thy mercy We confess it has been of thy mercy alone that we are not consumed for our sins have cried to Heaven against us and our iniquities justly called for vengeance upon us But thou hast not dealt with us after our sins nor rewarded us after our iniquities nor given us over as we deserved to be a prey to our Enemies but hast in mercy delivered us from their malice and preserved us from death and destruction Let the consideration of this thy repeated goodness O Lord work in us true repentance that iniquity may not be our ruine And increase in us more and more a lively faith and love fruitful in all holy obedience that thou mayest still continue thy favour with the light of thy Gospel to us and our posterity for evermore and that for thy dear Sons sake Jesus Christ our only Mediatour and Advocate Amen ¶ Instead of the Prayer In time of War and Tumults shall be used this Prayer following O Lord who didst this day discover the snares of death that were laid for us and didst wonderfully deliver us from the same Be thou still our mighty Protectour and scatter our Enemies that delight in blond Infatuate and defeat their Counsels abate their Pride asswage their Malice and confound their Devices Strengthen the hands of our gracious Sovereign King WILLIAM and all that are put in Authority under him with Judgment and Justice to cut off all such workers of iniquity as turn Religion into Rebellion and Faith into Faction that they may never prevail against us or triumph in the ruine of thy Church among us But that our gracious Sovereign and his Realms being preserved in thy true Religion and by thy merciful goodness protected in the same we may all duly serve thee and give thee thanks in thy holy Congregation through Jesus Christ our Lord. Amen ¶ In the Communion-Service instead of the Collect for the day shall this which followeth be used ETernal God and our most mighty Protectour we thy unworthy servants do humbly present our selves before thy Majesty acknowledging thy Power Wisdom and Goodness in Preserving the King and the Three Estates of this Realm assembled in Parliament from the Destruction this Day intended against them Make us we beseech thee truly thankful for this and for all other thy great Mercies towards us particularly for making this Day again memorable by a fresh Instance of thy Loving-kindness towards us We bless thee for giving his Majesty that now is a safe Arrival here and for making all Opposition fall before him till he became our King and Governour Continue we beseech thee to Protect and Defend him and all the Royal Family from all Treasons and Conspiracies Preserve them in thy Faith Fear and Love Prosper his Reign
with long Happiness here on Earth and Crown him with everlasting Glory hereafter through Jesus Christ our Saviour and Redeemer Amen The Epistle Rom. 13.1 LEt every soul be subject unto the higher powers For there is no power but of God the powers that be are ordained of God Whosoever therefore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation For rulers are not a terrour to good works but to the evil Wilt thou then not be afraid of the power do that which is good and thou shalt have praise of the same For he is the minister of God to thee for good But if thou do that which is evil be afraid for he beareth not the sword in vain for he is the minister of God a revenger to execute wrath upon him that doeth evil Wherefore ye must needs be subject not only for wrath but also for conscience sake For for this cause pay you tribute also for they are Gods ministers attending continually upon this very thing Render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour The Gospel S. Luke 9.51 ANd it came to pass when the time was come that he should be received up he stedfastly set his face to go to Jerusalem and sent messengers before his face and they went and entred into a village of the Samaritans to make ready for him And they did not receive him because his face was as though he would go to Jerusalem And when his disciples James and John saw this they said Lord wilt thou that we command fire to come down from heaven and consume them even as Elias did But he turned and rebuked them and said Ye know not what manner of spirit ye are of For the Son of man is not come to destroy mens lives but to save them And they went to another village ¶ After the Creed if there be no Sermon shall be read one of the six Homilies against Rebellion ¶ This Sentence is to be read at the Offertory WHatsoever ye would that men should do to you do ye even so to them for this is the law and the prophets S. Matth. 7.12 ¶ After the Prayer for the Church Militant this following Prayer is to be used O God whose Name is excellent in all the Earth and thy Glory above the Heavens who on this day didst miraculously preserve our Church and State from the secret contrivance and hellish malice of Popish Conspirators and on this day also didst begin to give us a mighty Deliverance from the open Tyranny and Oppression of the same Cruel and Bloud-thirsty Enemies we bless and adore thy glorious Majesty as for the former so for this thy late marvellous Loving kindness to our Church and Nation in the Preservation of our Religion and Liberties And we humbly pray that the devout Sense of this thy repeated Mercy may renew and increase in us a Spirit of Love and Thankfulness to thee its only Author a Spirit of peaceable Submission and Obedience to our gracious Sovereign whom thou madest the blessed Instrument of it and a Spirit of fervent zeal for our holy Religion which now again thou hast so wonderfully Rescued and Established a Blessing to us and our Posterity And this we beg for Jesus Christ his sake Amen A Form of Prayer with Fasting to be us'd Yearly upon the Thirtieth of January being the Day of the Martyrdom of the Blessed King CHARLES the First To Implore the Mercy of God That neither the Guilt of that Sacred and Innocent Blood nor those other Sins by which God was provoked to deliver up both us and our King into the hands of cruel and unreasonable Men may at any time hereafter be visited upon us or our Posterity ¶ If this day shall happen to be Sunday this Form of Prayer shall be used and the Fast kept the next Day following And upon the Lords Day next before the Day to be kept at Morning Prayer immediately after the Nicene Creed Notice shall be given for the due observation of the said Day ¶ The Service on the Day shall be the same with the usual Office for Holy days in all things Except where it is in this Office otherwise appointed The Order for Morning Prayer ¶ He that Ministreth shall begin with one or more of these Sentences TO the Lord our God belong Mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. Correct us O Lord but with judgment not in thine anger lest thou bring us to nothing Jer. 10.24 Enter not into judgment with thy servants O Lord for in thy sight shall no man living be justified Psal 143.2 ¶ Instead of Venite exultemus the Hymn following shall be said or sung one Verse by the Priest another by the Clerk and People RIghteous art thou O Lord and just are they judgments Psal 119.137 Thou art just O Lord in all that is brought upon us for thou hust done right but we have done wickedly Neh. 9.33 Nevertheless my feet were almost gone my treadings had well nigh slipt Ps 73.2 For why I was grieved at the wicked I did also see the ungodly in such prosperity ver 3. The people stood up and the rulers took counsel together against the Lord and against his anointed Psal 2.2 They cast their heads together with one consent and were confederate against him Ps 83.5 He heard the blasphemy of the multitude and fear was on every side while they conspir'd together against him to take away his life Psal 31.15 They spoke against him with false tongues and compast him about with words of hatred and fought against him without a cause Psal 109.2 Yea his own familiar friends whom he trusted they that eat of his bread laid great wait for him Psal 41.9 They rewarded him evil for good to the great discomfort of his soul Psal 35.12 They took their counsel together saying God hath forsaken him persecute him and take him for there is none to deliver him Psal 71.9 The breath of our nostrils the anointed of the Lord was taken in their pits of whom we said Vnder his shadow we shall be safe Lam. 4.20 The adversary and the enemy enter'd into the gates of Jerusalem saying When shall the die and his name perish verse 12. Psal 41.5 Let the sentence of guiltiness proceed against him and now that he lieth let him rise up no more verse 8. False witnesses also did rise up against him they laid to his charge things that he knew not Psal 35.11 For the sins of the people and the iniquities of the priests they shed the bloud of the just in the midst of Jerusalem Lam. 4.13 O my soul come not thou into their secret unto their assembly mine honour be not thou united for in their anger they
notorious sin were put to open penance and punished in this world that their souls might be saved in the day of the Lord and that others admonished by their example might be the more afraid to offend Instead whereof until the said Discipline may be restored again which is much to be wished it is thought good that at this time in the presence of you all should be read the general Sentences of Gods cursing against impenitent sinners gathered out of the seven and twentieth Chapter of Deuteronomy and other places of Scripture and that ye should answer to every Sentence Amen To the intent that being admonished of the great indignation of God against sinners ye may the rather be moved to earnest and true repentance and may walk more warily in these dangerous days fleeing from such vices for which ye affirm with your own mouths the curse of God to be due CUrsed is the man that maketh any carved or molten image to worship it Deut. 27.15 ¶ And the People shall answer and say Amen Minister Cursed is he that curseth his father and mother ver 16. Answer Amen Minister Cursed is he that removeth his neighbours land-mark ver 17. Answer Amen Minister Cursed is he that maketh the blind to go out of his way ver 18. Answer Amen Minister Cursed is he that perverteth the judgment of the stranger the fatherless and widow ver 19. Answer Amen Minister Cursed is he that smiteth his neighbour secretly ver 24. Answer Amen Minister Cursed is he that lieth with his neighbours wife Lev. 20.10 Answer Amen Minister Cursed is he that taketh reward to slay the innocent Deut. 27.25 Answer Amen Minister Cursed is he that putteth his trust in man and taketh man for his defence and in his heart goeth from the Lord. Jer. 17.5 Answer Amen Minister Cursed are the unmerciful fornicators and adulterers covetous persons idolaters slanderers drunkards and extortioners S. Matth. 25.41 1 Cor. 6.9 10. Answer Amen Minister NOw seeing that all they are accursed as the prophet David beareth witness who do err and go astray from the commandments of God Psal cxix 21. let us remembring the dreadful judgment hanging over our heads and always ready to fall upon us return unto our Lord God with all contrition and meekness of heart bewailing and lamenting our sinful life acknowledging and confessing our offences and seeking to bring forth worthy fruits of penance S. Matth. iij. 10. For now is the ax put unto the root of the trees so that every tree that bringeth not forth good fruit is hewn down and cast into the fire Hebr. x. 31. It is a fearful thing to fall into the hands of the living God Psal xj 6. He shall pour down rain upon the sinners snares fire and brimstone storm and tempest this shall be their portion to drink For lo Isa xxvj 21. the Lord is come out of his place to visit the wickedness of such as dwell upon the earth But who may abide the day of his coming Mal. iij. 2. Who shall be able to endure when he appeareth His fan is in his hand S. Matth. iij. 12. and he will purge his floor and gather his wheat into the barn but he will burn the chaff with unquenchable fire 1 Thes v. 2 3. The day of the Lord cometh as a thief in the night and when men shall say Peace and all things are safe then shall sudden destruction come upon them as sorrow cometh upon a woman travailing with child and they shall not escape Rom. ij 4 5. Then shall appear the wrath of God in the day of vengeance which obstinate sinners through the stubbornness of their heart have heaped unto themselves which despised the goodness patience and long-sufferance of God when he called them continually to repentance Prov. j. 28 29 30. Then shall they call upon me saith the Lord but I will not hear they shall seek me early but they shall not find me and that because they hated knowledge and received not the fear of the Lord but abhorred my counsel and despised my correction Then shall it be too late to knock when the door shall be shut S. Matth. xxv 10 11 12. and too late to cry for mercy when it is the time of justice O terrible voice of most just judgment which shall be pronounced upon them when it shall be said unto them S. Matth. xxv 41. Go ye cursed into the fire everlasting which is prepared for the devil and his angels 2 Cor. vj. 2. Therefore brethren take we heed betime S. John ix 4. while the day of salvation lasteth for the night cometh when none can work S. John xij 35 36. But let us while we have the light believe in the light and walk as children of the light that we be not cast into utter darkness S. Matth. xxv 30. where is weeping and gnashing of teeth Let us not abuse the goodness of God who calleth us mercifully to amendment and of his endless pity promiseth us forgiveness of that which is past if with a perfect and true heart we return unto him Isaiah j. 18. For though our sins be as red as scarlet they shall be made white as snow and though they be like purple yet they shall be made white as wooll Ezek. xviij 30 31 32. Turn ye saith the Lord from all your wickedness and your sin shall not be your destruction Cast away from you all your ungodliness that ye have done make you new hearts and a new spirit Wherefore will ye die O ye house of Israel seeing that I have no pleasure in the death of him that dieth saith the Lord God Turn ye then and ye shall live 1 S. John ij 1. Although we have sinned yet have we an advocate with the Father Jesus Christ the righteous and he is the propitiation for our sins Isaiah liij 5. For he was wounded for our offences and smitten for our wickedness Let us therefore return unto him who is the merciful receiver of all true penitent sinners assuring our selves that he is ready to receive us and most willing to pardon us if we come unto him with faithful repentance if we will submit our selves unto him and from henceforth walk in his ways S. Matth. xj 29 30. if we will take his easie yoke and light burden upon us to follow him in lowliness patience and charity and be ordered by the governance of his holy Spirit seeking always his glory and serving him duly in our vocation with thanksgiving This if we do Christ will deliver us from the curse of the law and from the extreme malediction which shall light upon them that shall be set on the left hand and he will set us on his right hand S. Matth. xxv 33 34. and give us the gracious benediction of his Father commanding us to take possession of his glorious kingdom unto which
he vouchsafe to bring us all for his infinite mercy Amen ¶ Then shall they all kneel upon their knees and the Priest and Clerks kneeling in the place where they are accustomed to say the Litany shall say this Psalm Miserere mei Deus Miserere mei Deus Psal li. HAve mercy upon O God after thy great goodness according to the multitude of thy mercies do away mine offences Wash me throughly from my wickedness and cleanse me from my sin For I acknowledge my faults and my sin is ever before me Against thee only have I sinned and done this evil in thy sight that thou mightest be justified in thy saying and clear when thou art judged Behold I was shapen in wickedness and in sin hath my mother conceived me But lo thou requirest truth in the inward parts and shalt make me to understand wisdom secretly Thou shalt purge me with hyssop and I shall be clean thou shalt wash me and I shall be whiter then snow Thou shalt make me hear of joy and gladness that the bones which thou hast broken may rejoyce Turn thy face from my sins and put out all my misdeeds Make me a clean heart O God and renew a right spirit within me Cast me not away from thy presence and take not thy holy Spirit from me O give me the comfort of thy help again and stablish me with thy free Spirit Then shall I teach thy ways unto the wicked and sinners shall be converted unto thee Deliver me from bloud-guiltiness O God thou that art the God of my health and my tongue shall sing of thy righteousness Thou shalt open my lips O Lord and my mouth shall shew thy praise For thou desirest no sacrifice else would I give it thee but thou delightest not in burnt-offerings The sacrifice of God is a troubled spirit a broken and contrite heart O God shalt thou not despise O be favourable and gracious unto Sion build thou the walls of Jerusalem Then shalt thou be pleased with the sacrifice of righteousness with the burnt-offerings and oblations then shall they offer young bullocks upon thine altar Glory be to the Father c. As it was in the beginning c. Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servants Answer That put their trust in thee Minister Send unto them help from above Answer And evermore mightily defend them Minister Help us O God our Saviour Answer And for the glory of thy Name deliver us be merciful to us sinners for thy Names sake Minister O Lord hear our prayer Answer And let our cry come unto thee Minister Let us pray O Lord we beseech thee mercifully hear our prayers and spare all those who confess their sins unto thee that they whose consciences by sin are accused by thy merciful pardon may be absolved through Christ our Lord. Amen O Most mighty God and merciful Father who hast compassion upon all men and hatest nothing that thou hast made who wouldest not the death of a sinner but that he should rather turn from his sin and be saved Mercifully forgive us our trespasses receive and comfort us who are grieved and wearied with the burden of our sins Thy property is always to have mercy to thee only it appertaineth to forgive sins Spare us therefore good Lord spare thy people whom thou hast redeemed enter not into judgment with thy servants who are vile earth and miserable sinners but so turn thine anger from us who meekly acknowledge our vileness and truly repent us of our faults and so make hast to help us in this world that we may ever live with thee in the world to come through Jesus Christ our Lord. Amen ¶ Then shall the People say this that followeth after the Minister TUrn thou us O good Lord and so shall we be turned Be favourable O Lord Be favourable to thy people Who turn to thee in weeping fasting and praying For thou art a merciful God Full of compassion Long-suffering and of great pity Thou sparest when we deserve punishment And in thy wrath thinkest upon mercy Spare thy people good Lord spare them And let not thine heritage be brought to confusion Hear us O Lord for thy mercy is great And after the multitude of thy mercies look upon us Through the merits and mediation of thy blessed Son Jesus Christ our Lord. Amen ¶ Then the Minister alone shall say The Lord bless us and keep us the Lord lift up the light of his countenance upon us and give us peace now and for evermore Amen THE Psalter or Psalms OF DAVID After the Translation of the GREAT BIBLE Pointed as they are to be Sung or Said in CHURCHES Morning Prayer Beatus vir qui non abiit Psal 1. BLessed is the man that hath not walked in the counsel of the ungodly nor stood in the way of sinners and hath not sat in the seat of the scornful Day i. 2 But his delight is in the law of the Lord and in his law will he exercise himself day and night 3 And he shall be like a tree planted by the water-side that will bring forth his fruit in due season 4 His leaf also shall not wither and look whatsoever he doeth it shall prosper 5 As for the ungodly it is not so with them but they are like the chaff which the wind scattereth away from the face of the earth 6 Therefore the ungodly shall not be able to stand in the judgment neither the sinners in the congregation of the righteous 7 But the Lord knoweth the way of the righteous and the way of the ungodly shall perish Quare fremuerunt gentes Psal 2. WHy do the heathen so furiously rage together and why do the people imagine a vain thing 2 The kings of the earth stand up and the rulers take counsel together against the Lord and against his anointed 3 Let us break their bonds asunder and cast away their cords from us 4 He that dwelleth in heaven shall laugh them to scorn the Lord shall have them in derision 5 Then shall he speak unto them in his wrath and vex them in his sore displeasure 6 Yet have I set my king upon my holy hill of Sion 7 I will preach the law whereof the Lord hath said unto me Thou art my Son this day have I begotten thee 8 Desire of me and I shall give thee the heathen for thine inheritance and the utmost parts of the earth for thy possession 9 Thou shalt bruise them with a rod of iron and break them in pieces like a potters vessel 10 Be wise now therefore O ye kings be learned