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mercy_n ghost_n redeemer_n sinner_n 2,867 5 9.1694 5 false
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A61861 Memorials of the Most Reverend Father in God, Thomas Cranmer sometime Lord Archbishop of Canterbury wherein the history of the Church, and the reformation of it, during the primacy of the said archbishop, are greatly illustrated : and many singular matters relating thereunto : now first published in three books : collected chiefly from records, registers, authentick letters, and other original manuscripts / by John Strype ... Strype, John, 1643-1737. 1694 (1694) Wing S6024; ESTC R17780 820,958 784

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Advice of certain Learned Men. Another was that he had been the great setter forth of all this Heresy received into the Church in this last Time had written in it had disputed had continued it even to the last Hour and that it had never been seen in this Realm but in the time of Schism that any Man continuing so long hath been pardoned and that it was not to be remitted for Ensamples-sake Other Causes he alledged but these were the chief why it was not thought good to pardon him Other Causes beside he said moved the Queen and the Council thereto which were not meet and convenient for every one to understand them The second Part touched the Audience how they should consider this thing That they should hereby take example to fear God and that there was no Power against the Lord having before their Eyes a Man of so high Degree sometime one of the chiefest Prelates of the Church an Arch-bishop the chief of the Council the second Peer in the Realm of long time a Man as might be thought in greatest assurance a King of his side notwithstanding all his Authority and Defence to be debased from an high Estate to a low Degree of a Counsellor to be a Caitiff and to be set in so wretched Estate that the poorest Wretch would not change Conditions with him The last and End appertained unto him Whom he comforted and encouraged to take his Death well by many places of Scripture And with these and such bidding him nothing mistrust but he should incontinently receive that the Thief did To whom Christ said Hodiè mecum eris in Paradiso And out of S. Paul armed him against the Terrors of the Fire by this Dominus fidelis est Non sinet nos tentari ultra quam ferre potestis By the Example of the three Children to whom God made the Flame seem like a pleasant Dew He added hereunto the Rejoicing of S. Andrew in his Cross the Patience of S. Laurence on the Fire Ascertaining him that God if he called on him and to such as die in his Faith either will abate the fury of the Flame or give him Strength to abide it He glorified God much in his Conversion because it appeared to be only his Work Declaring what Travel and Conference had been used with him to convert him and all prevailed not till it pleased God of his Mercy to reclaim him and call him Home In discouring of which place he much commended Cranmer and qualified his former Doing And I had almost forgotten to tell you that Mr. Cole promised him that he should be prayed for in every Church in Oxford and should have Mass and Dirige Sung for him and spake to all the Priests present to say Mass for his Soul When he had ended his Sermon he desired all the People to pray for him Mr. Cranmer kneeling down with them and praying for himself I think there was never such a number so earnestly praying together For they that hated him before now loved him for his Conversion and hope of Continuance They that loved him before could not sodenly hate him having hope of his Confession again of his Fall So Love and Hope encreased Devotion on every side I shall not need for the time of Sermon to describe his Behaviour his Sorrowful Countenance his heavy Chear his Face bedewed with Tears sometime lifting his Eyes to Heaven in Hope sometime casting them down to the Earth for Shame To be brief an Image of Sorrow the Dolor of his Heart bursting out at his Eyes in plenty of Tears Retaining ever a quiet and grave Behaviour Which encreased the Pity in Mens Hearts that they unfeignedly loved him hoping it had been his Repentance for his Transgression and Error I shall not need I say to point it out unto you you can much better imagine it your self When Praying was done he stood up and having leave to speak said Good People I had intended indeed to desire you to pray for me which because Mr. Doctor hath desired and you have done already I thank you most heartily for it And now will I pray for my self as I could best devise for mine own comfort and say the Prayer word for word as I have here written it And he read it standing and after kneeled down and said the Lord's Prayer and all the People on their Knees devoutly praying with him His Prayer was thus O Father of Heaven O Son of God Redeemer of the World O Holy Ghost proceeding from them both Three Persons and one God have Mercy upon me most wretched Caitiff and miserable Sinner I who have offended both Heaven and Earth and more grievously than any Tongue can express whither then may I go or whither should I fly for succor To Heaven I may be ashamed to lift up mine Eyes and in Earth I find no refuge What shall I then do shall I despair God forbid O good God thou art Merciful and refusest none that come unto thee for Succour To thee therefore do I run To thee do I humble my self saying O Lord God my Sins be great but yet have Mercy upon me for thy great Mercy O God the Son thou wast not made Man this great Mystery was not wrought for few or small Offences Nor thou didst not give thy Son unto Death O God the Father for our little and small Sins only but for all the greatest Sins of the World so that the Sinner return unto thee with a penitent Heart as I do here at this present Wherefore have Mercy upon me O Lord whose Property is always to have Mercy For although my Sins be great yet thy Mercy is greater I crave nothing O Lord for mine own Merits but for thy Name 's Sake that it may be glorified thereby and for thy dear Son Jesus Christ's Sake And now therefore Our Father which art in Heaven c. Then rising he said Every Man desireth good People at the time of their Deaths to give some good Exhortation that other may remember after their Deaths and be the better thereby So I beseech God grant me Grace that I may speak something at this my departing whereby God may be glorified and you edified First It is an heavy case to see that many Folks be so much doted upon the Love of this false World and so careful for it that or the Love of God or the Love of the World to come they seem to care very little or nothing therefore This shall be my first Exhortation That you set not over-much by this false glosing World but upon God and the World to come And learn to know what this Lesson meaneth which S. Iohn teacheth That the Love of this World is Hatred against God The Second Exhortation is That next unto God you obey your King and Queen willingly and gladly without murmur or grudging And not for fear of them only but much more for the Fear of God Knowing