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A47465 The display of glorious grace, or, The covenant of peace opened in fourteen sermons lately preached, in which the errors of the present day about reconciliation and justification are detected / by Benjamin Keach. Keach, Benjamin, 1640-1704. 1698 (1698) Wing K58; ESTC R19782 172,719 330

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the Ministry will either soften or harden it will either work effectually by the Ministry of the Spirit according to the Nature of an Absolute Promise and unto such it becomes a Savour of Life unto Life or else it works only in the Letter and unto such it Kills or is a Savour of Death unto Death or an Aggravation of Death and Condemnation But all its Divine Efficacy is according to the Purpose Will and Good Pleasure of God But having occasionally spoken much before of the Absoluteness of the Covenant I shall say no more but Conclude at this Time SERMON IX Further opening the Nature of the Covenant of Peace that 't is a well-order'd Covenant a Glorious Covenant a Full Covenant a Seasonable Covenant c. ISA. Liv. x. Neither shall the Covenant of my Peace be removed saith the Lord that hath mercy on thee Doct. THAT there is a Covenant of Peace made or agreed on and stands firm in the behalf of all God's Elect. I am my Brethren upon the Third General Head of Discourse which is to open the Nature of the Covenant of Peace 1. I shewed you it is the Covenant of Grace And that as considered in it self 3. 〈◊〉 It is an Absolute Covenant Fourthly To proceed It is a well-order'd Covenant See 2 Sam. 23.5 Yet he hath made with me an Everlasting Covenant ordered in all things and sure c. I. This Covenant is well-ordered in all things in respect of the Revelation and Manifestation of all the Perfections and Glory of the Three Divine Persons in the Godhead 1. The Perfections Work and Glory of God the Father shines forth and is displayed in this Covenant 2. The Perfections Work and Glory of God the Son shines forth and is displayed herein also 3. The Perfections Work and Glory of God the Holy Ghost shines forth and is displayed in it likewise as hath been shewed II. This Covenant is well ordered in all Things respecting the Manifestation or Revelation of the Perfections and Glory of all the Divine Attributes of God and as they also in this Covenant appear to meet together in Sweet Harmony III. This Covenant is well ordered in all things to the utter Overthrowing Defeating and Destroying for ever the Design Devices Works and Kingdom of the Devil For to this End was the Son of God manifested IV. This Covenant is well ordered in all things to magnifie the Sanction and Honour of the Holy Law of God in that rather then the Law shall fall to the Ground or be violated or rendered contemptible in God's Saving lost Sinners the Son of God comes and takes our Nature on him and yields Perfect Obedience to it and to greaten its Glory he died the Cursed Death of the Cross to answer the Just Punishment it doth denounce upon Mankind for the Breach thereof Moreover V. This Covenant is well ordered in all things for our Good both in respect of Grace here and Glory hereafter or in respect of what by it we are delivered from and of those high Priviledges Dignities and of that Unchangeable and Eternal Honour we are raised up unto hereby But because I have lately upon another Text spoken unto these Things largely in two Sermons on the Covenant I shall not add any thing further on this Account Fifthly It is a Glorious Covenant I. It must needs be a Glorious Covenant in respect had to the Time when it was made or entered into between the Father and the Son and this was as you have heard before the World began even in Eternity 2 Tim. 1.9 Tit. 1.2 Hence Jesus Christ 't is said was a Lamb slain before the Foundation of the World Rev. 13.8 and what Pilate and the People of Israel and the Gentiles did to him was whatsoever God's Hand and his Counsel determined before to be done Act. 4.28 Certainly that Covenant that was so early even from Everlasting contrived by the Sublime Wisdom of God and entered into between such Glorious Persons as the Father and the Son must be a most Glorious Covenant and this I say in respect to the Time when and to the Persons who entred into it certainly it must be some great Thing that is contained in this Covenant that was so early and by the Eternal God concluded upon II. It must needs be a Glorious Covenant in regard that there was also a Council held about it in Eternity for it was made as the Result of a Great and Glorious Council Him being delivered by the Determinate Council and Fore-knowledge of God ye have taken and by Wicked Hands ye have Crucified and Slain The Father Son and Holy Spirit then agreed That the Second Person should assume the Nature of Man and die to make our Peace tho 't is true elsewhere it is said The Counsel of Peace was between them both viz. the Father and the Son yet since it is ascribed to God without distinction of Persons and also seeing the Holy Ghost hath his part in this Covenant to act and do in order to the actual and compleat Accomplishment of the whole Transactions agreed on in that Glorious Council I see no reason to exclude the Holy Ghost from being concerned therein Moreover let us consider the great Things Consulted about in that Glorious Council 1. It was how God might be Just or Magnifie his Justice and yet be Gracious and Magnifie his Mercy and Infinite Love and Goodness or how God might preserve his own Honour and yet become our Redeemer 2. How Sin might be punished and the Odious Nature and Infinite Evil that is in it be exposed and yet the guilty Sinner be acquitted III. It is a Glorious Covenant because in it there is a display of God's Highest and most Glorious Wisdom the Gospel contains the Manifestation of God's Hidden Wisdom and the Wisdom of God in a Mystery nay Paul calls it a Glorious Mystery To whom God would make known what is the Riches of the Glory of this Mystery There is much of the Wisdom of God seen in his Works of Creation and Providence yea and there is also great Mysteries hid in those Works of God but the Chiefest and most Glorious Wisdom of God is manifested in the Work and Covenant of Man's Redemption Without Controversie great is the Mystery of Godliness God manifested in the Flesh the Word was made Flesh. This is the Wonderment of the Holy Angels and 't is mervelous indeed how an Infinite Nature should be Personally united to a Finite Nature so as to make but one Person What Wisdom of God is here displayed O who can search out the depth of this Mystery IV. It must needs be a Glorious Covenant in respect of that display of God's Glorious Love therein God so loved the World that no Created Beings can conceive of it neither Men nor Angels And so I might speak of the Glory of his Justice Power Holiness c. which amazingly shine forth herein