outwarde man perish yet thinward man is renued day by day and that this our tribulation whiche is short light prepareth an exceding and an euerlasting waight of glorye vnto vs while we loke not on the thinges whiche are sene but on y e thinges whiche are not seene For the thinges whiche are seene are temporall but things whiche are not sene are eternall Chr. God kepe you in this mind euen vnto thend Eu. AmeÌ„ Epa. Confirme make that perfect o lord which y â— hast begon to worke in me vnto the glory of thy blessed name and vnto the saluation of my soule The. AmeÌ„ Epa. Neighbors I pray you tourne me that I may lye on my right side Chr. The Lord our God graunt that ye may syt in his kingdome on the right hande of his glory Ep. Yea that shortly Euse. So be it Phile. Sir howe do you nowe Epaphro Well God be thanked but I trust to doo better euen anone Phile. Lacke you any thing sir Epa. My paine approcheth nearer vnto my heart wherby I perceiue the end of my life not to be far of I beseche you pray for me that I may continue faithfull constaunt and stedfast in the faith of the Lorde my God euen vnto the very end of my life Phi. We wil do it gladly Neighbors let vs knele down and pray Lord we moste humbly besech thee heare our prayer Chri. And let our crye come vnto thee Ph. O lord Iesu Christ thou only sonne of the heauenly father our alone redemer and omnisufficicieÌ„t sauiour we moste humbly beseche thee deliuer this sicke and weake parson now being in great pains and at the point to departe out of this worlde from all vgsome and terrible assaultes and temptations of the deuill synne and hell Deliuer him O Lord as thou deliueredst Noe froÌ„ the raging waues of the sea Lot from the destruction of Sodome Abraham from the feare of the Chaldees The children of Israell from the tiranny of Pharao Dauid from the hand of Goliah The thre men from the violence of the firy fornace in Babilon Daniel from the mouth of the Lions Ionas from the belly of the whalefishe Peter from the prison of Herod euen so O gratious Lord God deliuer the soul of this person both nowe and whensoeuer he shall departe hence from all pearill daunger OpeÌ„ vnto him at y e hour of death the dore of Paradise the gates of heauen the entry of euerlasting life O Lord Iesu Christe forgeue him all his synnes and lead him with ioye into the kingdom of thy heauenly father eueÌ„ vnto the bosom of AbrahaÌ„ and appoynt him vnto euerlasting rest that he may reioyse with thee and with all the elect childreÌ„ of God in euerlasting life Eu. Amen Epa. Neighboures I thanke you Nowe will I also pray vnto the Lord my god while I may speake and I trust he wil for Christes sake gratiously heare me Th. Doubt you not neighbor God hath so promised Epa. Lorde harken vnto my prayer and geue ear to my most humble requestes O moste mercifull God O father of all mercies the father of oure Lorde and sauiour Iesus Christ be mercifull to me a sinner Haue pitie on me and quickely healpe me poore wretche for the moste bitter passion and moste precious death of Iesus Christ thy only begotten sonne and oure alone redemer and Sauioure Enter not into iudgemeÌ„t with thy seruaunt O Lord. Handle me not according to my desertes and merites neither rewarde me after mine iniquities but for thine infinite and vnmeasurable bountie and exceading gret merci receiue me and take me into thy fauour I miserable weake creature am in thy hand I am thy bonde seruaunt and thy depter O most gentle God o most fauorable father forsake me not cast me not away pore wretch that I am For I am thine withal that euer I caÌ„ make No man is able to strengtheÌ„ me no man is able to deliuer me no man is able to help me but thou alone Thou art the true helper in aduersite Thou art y e most sure present comfort in all necessitie Thou alone art our helper oure bulwarke our fortres our most mighty strongly defenced tour Thou o god art our refuge Thou art our strengthe Thou art our helper in all our tribulations In the O Lord do I trust let me not be coÌ„fouÌ„ded Let me neuer be put to shame let me not be deceiued of my hope but preserue me for thy rightousnes sake Bow doun thine ear vnto me make haste to deliuer me Be my defeÌ„der O god my stroÌ„g hold y t thou maist saue me For y u art my strength and my refuge Yea thou art my God and my destinies are in thy handes Lighten thy countenaunce vpon thy seruaunt and saue me for thy mercies sake O Lord. And forasâ—much O swete father as it is thy godly pleasure to call me now froÌ„ this miserable life and wretched worlde I most entirely besech theâ— so to defend me in this agony oâ— death that neither sathan nor his ministers preuaill against me but that I continue faithful and constant vnto thend in the confessioÌ„ of thy holy name loking for full remission of all my sinnes in the precious bloud of thy welbeloued sonne and my only sauiour Iesus Christ and that I departing in this faith and perfect trust maye be placed among thy blessed saintes and heauenly spirites and so for euer and euer remaine with y e in glory Graunt this O moste mercifull father for thy dear sons sake Iesus Christ our alone mediatour and aduocate Chr. AmeÌ„ Epa. Me thinke good neighbours I begin to waxe very coulde and numme in my limmes Euse. Syr discomfort not your selfe Be content with the good workynge of God This cold is a present tokeÌ„ that the death of your body is not far of Epa. My fleshe is consumed and wasted away Eu. That is y e end of all fleshe Earth thou art saith God and vnto earth shalt y u retourne Epa. My feling is gone and my tasting decaieth All my senses grow out of course Eu. To that end wer they geuen you that you shuld lose them againe With the body al bodely thinges decay Phi. Brother Epaphroditus let y e care of the body of bodely thiÌ„gs passe You doo beleue the resurrection of the body Epa. I beleue that my redemer liueth and that I shall ryse out of the earth in the latter day and that I shalbe cloâ—hed again with this skin and see God my sauiour in my flesh Yea I my sef shall beholde him not w t other eyes but with these same eies This hope is stedfastly set in my hart Ph. Beleue this earnestly and it shal not greue you to depart froÌ„ your body For wher as it is now mortal incorruptible sick weake vile lothsome it shal at y e generall resurrection be immortal vncorruptible
sayeth â—od so loued the worlde that he â—aue his only begotteÌ„ sonne that â—hosoeuer beleueth on him shuld â—ot perishe but haue euerlastinge â—â—fe For God sent not his sonne in 〈◊〉 the world to coÌ„demne y e world â—ut that the worlde through hym â—ight be saued Epap Godly and â—omfortable sentences God geue 〈◊〉 grace neuer to forget them â—hristo Amen Epa. You brother â—hilemon haue rehearsed two notable and comfortable histories out of the old testament which declare that God punishing sinners for their disobedience doeth notwithstaÌ„ding afterward wheÌ„ they repent and turne forgeue theÌ„ and receiue them againe into his fauoure Rehearse vnto me also I pray you one or two histories out of the new testament concerning that matter Phi. I wil do it very gladly Ye remember the history of the prodigal sonne writteÌ„ in the Gospel of blessed Luke Ep. What is that I pray you Phil. Blessed Luke telleth that a certaine man had two sonnes and the yonger of them said vnto his father father geue me the porcion of the goods that to me belongeth And he deuided vnto them his substaunce Hitherto haue ye heard of the fathers liberalitie toward his soÌ„ne It foloweth and not long after â—hen the yoÌ„ger son had gathered 〈◊〉 y t he had together he tooke his â—â—urney into a far couÌ„trey â–ª there â—e wasted his goods with riotous â—â—uing Here se we the wickednes â—f the son Now behold y e plage of God And wheÌ„ he had speÌ„t al ther â—rose a great dearth in al y t lande â—nd he began to lack and went â—ame to a citezen of the same counâ—ry he sent him to his farme to â—epe swine And he wold haue filâ—â—d his belly with the cods that 〈◊〉 swine did eat no man gaue â—nto him Thus see ye into howe â—reat misery he is fallen for the â—ifusing of his goods Beholde â—ow again his repentant sorowâ—â—ll hart TheÌ„ he came to him self 〈◊〉 said how many hired seruantes 〈◊〉 my fathers haue bread inough â—â—d I perishe with honger I â—ill arise and go to my Father â—nd will say vnto him Father I haue sinned against heauen before thee and am no more worthy to be called thy sonne make me as one of thy hired seruants And he arose and cam to his father Now marke also the pitiful compassion and tender mercy of the father toward his sonne But wheÌ„ he was yet a great way of his father saw him and had compassion ran and fell on his neck kissed him â–ª And the sonne sayde vnto hymâ— father I haue sinned against heuen thy in sight am no more worthy to be called thy son Buâ— the father said to his seruauntes bring forth the best garment anâ— put it on hym and put a ring oâ— his hand and shoes on his feete And bring hither that fat calf â— kill it and let vs eate be mery for this my sonne was dead iâ— aliue againe he was lost and iâ— found And thei begoÌ„ to be merâ— â—n this history do ye se y e exceding â—reat mercy of God toward peniâ—â—nt sinners moste liuely painted 〈◊〉 set forth So sone as this wastâ—â—l sonne repented him of his rioâ—ous liuing had a mynde to reâ—urne home vnto his father and 〈◊〉 humble him self before him and 〈◊〉 desire mercie and forgeuenesse â—f his sinnes oh how gladly and â—ow ioyful did his father louingâ—â— embrace him swetely kisse him â—â—â—endly salute him hartely enterâ—ain him so derely receiue him â—â—to his fauour as though he had â—euer offended Epa. O the great â—nd infinite mercies of God Phi. â—ere see ye that to be true whiche â—od him self saith by the prophet â—hou disobedient Israel tourn aâ—ain saith the Lorde I will not â—t my wrath fall vpon you For I â—n merciful saith the Lorde I â—il not alway bear displeasure against thee c. O ye disobedient children turn again saying lo we are thine for thou art the lorde our God and so shal I heale your back turnings By an other Prophet he also saieth as truly as I liue saith the Lord God I haue no pleasure in the death of the wicked but much rather y t the wicked turn from his way and liue Turn you turn you from your vngodliâ—waies O ye af the house of Israeâ— oh wherfore will ye die The wickednes of y e wicked shal not hurt hym whensoeuer he conuerteth from his vngodlines Again by y e aforsaid Prophet he saith repenâ— and turn you from al your iniquities your iniquities shall workâ— you no displeasure Cast away frâ— you all your wickednesses wherâ— in ye haue offended and make yoâ— a new hart and a new spirit Anâ— wherfore will ye die O ye housâ— â—f Israel For I wil not y t any maÌ„â—huld die sayth the Lord. Return â—herfore liue Ep. Are these worâ—es spokeÌ„ as wel to vs as to y e peoâ—le of Israel Phi. Yee to vs. Of a â—ruth saith blessed Peter I perâ—eiue y t ther is no respect of persoÌ„s 〈◊〉 God but in al people he y t feaâ—eth him worketh righteousnes â—s accepted w t him Is he y e God of â—he Iewes only Is he not also y e God of the geÌ„tils yea euen of the â—entiles also saith blessed Paule For it is God only which iustifiâ—th the circumcision y t is of faith â—ncircumcision thorowe faith â—or he is not a Iewe whiche is a â—ew outward nether is it circuÌ„â—â—sioÌ„ which is outward in y e flesh â—ut he is a Iew which is hid w t â—â— and the circuÌ„cision of the heart 〈◊〉 true circumcision which consiâ—eth in the spirite and not in the â—â—ter whose prayse is not of meÌ„ but of God There is no differeÌ„ce betwene the Iew and the gentill For one is Lorde of all whiche is riche vnto all that call vpon him For who so euer doth call on the name of the Lorde shall be safe Therefore what so euer thinges were written aforetime they werâ— written for our learning that we thorow pacience and the comforâ— of y e scriptures might haue hope The. Ye gentils saith s. Paul weâ— in times past without Christ beâ—ing aliauntes from the Commonâ—â—wealth of Israel and straungerâ— froÌ„ the testaments of the promes hauing no hope and being withâ—out God in this world But now by the meanes of Christ Iesu 〈◊〉 which somtime were a far of 〈◊〉 made nie by the bloud of Christâ— For he is our peace whiche hatâ— made of both one and hath brokâ— downe the wall that was a staâ— betwene vs and hath also put away through his fleshe the cause of hatred euen the lawe of commaundementes conteined in the law written for to make of twain one newe man in him selfe so making peace to reconcile both vnto God in one body through the crosse and slue hatred therby and came and preached peace to you which were a
the Phisition being nothing afraid of him because they ar sick diseased but rather somuche the more doo they desire to come vnto him to shew him their woundes and to disclose their diseases that they may be made whole Now is Christ a phisitioÌ„ all we through sinne are diseased shal we therfore runne away from Christ and not rather make hast vnto him what Phisition is so ready to heale the body as Christe our Phisition is to heale the soule Who euer came vnto him with a faithfull and penitent heart and was refused Who euer sought remedy at his hand and was not holpen Who euer opened vnto hym his diseaâ—es and was not cured he calleth all without exception be they neuer so diseased and loden with thâ— burden of sinne vnto him and proâ—miseth that he will ease them of their burdens make theÌ„ whole is it to be thought that he wylâ— refuse sinners when they come vnâ—to him Come vnto me sayth he al ye that labour and are loden I wil refreshe you Take my yoke vpon you and ye shall find rest for your soules For I came not to caâ— y e righteous but sinners vnto repentance The sonne of man came to seke and to saue that was lost How frequented he the coÌ„pany of synners when he was in this world that to this end only thaâ— he might call them through his godly sermons vnto repentance vnto the fauour of God and vnto the felowship of the sainctes in so muche that he was called a frend of open sinners and whores How defended he alway the humble peniteÌ„t sinners against the proud and stifnecked Pharises and Iusticiaries When Zache being a sinner the Prince of the Publicans sought to see Christ how louingly did Christ speake vnto him and frendly came into his house eat dranck with him WheÌ„ Mary MagdaleÌ„ being a greuous sinner came vnto Christe he refused not her company but talked most gently with her coÌ„forted her receiued her into his fauour quieted her coÌ„scieÌ„ce healed her diseases gaue her euerlasting life Whan the poore Publicane whiche had both ofte and greuously offended the Lord his God came into the temple to pray and in his praiers huÌ„bled him self before the maiestie of God and coÌ„fessed him self a sinner was he not ioyfully receiued into the fauour of God and pronounced more righteous euen by the mouth of Christ then y e proude â–ª Pharesy for all his glistring workes How ioyfully was that vnthrifty prodigal wastfull sonne receiued home again What freÌ„dship founde that theif whiche was crucified with Christe at the hand of Christ when he saide Lord remember me when thou comest into thy kingdome Did not Christ straightways aunswere him and say This day shalt thou bee with me in Paradise And yet was he both a thief a seditious persone and a murtherer Christe refuseth none although neuer so greuous a synner if we come vnto hym Turn ye vnto me and I wil turn vnto you saith the Lord of hostes Thou disobedient Israel Turne again saith the Lord and I will not let my wrath fall vpon you I am mercifull saith the Lord and I wil not alway bear displeasur against thee but this I will y e thou know thy great blasphemy namely that thou hast vnfaithfully forsaken the Lord thy God and hast made thi self partaker of straunge Gods vnder all greene trees but hast had no wil to hear my voyce saieth the Lorde O ye disobedient chyldren turne againe saieth the Lord and I will be maried with you c. O ye disobedient childreÌ„ turne agayne saying Lo we are thyne for thou art the Lorde our God and so shal I heal your back turninges Who wyll not boldely come vnto so mercifull a Lord most louing father seing he so geÌ„tely calleth all men vnto hym be they neuer so greuous synners promiseth that he wyll not refuse them but louingly receiue them neuer lay their offences vnto their charge but to forget them and cast them behinde his backe that he wyll neuer ether remember thâ— or loke vpon them more Theo. The Lord is merciful gentle and louing pacient long suffring oâ— muche kindnes and ready at all tymes to forgeue yea euen whaâ— he is at the poynt to punyshe Thâ— Lord is louing vnto euery man his mercy is ouer all his workes â–ª The lord is good and gracious of great mercy vnto all them that call vpon him The Lord is ful of tender compassion and great merâ—cy long sufferyng and of muche goodnes He wil not alway be chiâ—ding neither kepeth he his anger for euer He dealeth not with vs after our synnes neither rewardeth he vs accordyng to our wickednesses For loke how hie y e heauen is in comparison of the earth so great is his mercy also toward them that feare him Loke howe wide also the East is from y e west so far hath he set our sinnes from vs. Yea lyke as a father pitieth his owne children euen so is the Lord mercifull vnto theÌ„ that feare him For he knoweth whereof we be made he remembreth y t we are but dust With the Lorde there is mercy and with him is plenteous redemption And he shall redeme Israel froÌ„ al his sinnes Phi. The great kindnes dere hearty loue of God toward vs appeareth not only in this y t he both willingly and gladly admitteth and receiueth synners whensoeuer they repent and tourne vnto hym but â—n that he also most diligently seketh them vp fetcheth them home again and geueth them grace to repent and turne that they maye â—e saued This thinge is verye â—yuelye described and set forthe in â—he parables of the straid shepe of the lost groat and of the wounded man Herein is loue saith S â–ª Iohn not that we loued God buâ— that he loued vs sent his sonnâ— to be the agrement for our sinnes Saint Paule saieth God settetâ— out his loue toward vs seing thaâ— while we were yet sinners Christ died for vs. Much more theÌ„ nowâ— we that are iustified by his bludâ— shalbe saued from wrath througâ— him For if when we were enneâ—mies we were reconciled to God by the death of his sonne muchâ— more seing we are reconciled we shalbe preserued by his life Epa. I beleue y t God is a mercifull father for Christes sake to all them thaâ— do truly repente beleue and conâ—uert vnto him but is it not to beâ— feared that my repentaunce and conuersion is to late Phi. Be on good comfort neighbor Epaphroditus there is no repentauÌ„ce and conuersion to late in this worlde â–ª so that it be true proceadeth froÌ„ a contrite heart humble spirite For at whatsoeuer hour a sinner dooth mourne and lamente for his sinnes God promyseth that he will so forgeue him his iniquities that he will neuer remember theÌ„ more And
not but turne again vnto the Lord your God he will turn vnto you â–ª deliuer you saue you For he is the father of mercies God of all consolation He is riche inough for all theÌ„ that call vpon hym If you doo thus though your sinnes be as read as scarlet yet shall they be as whyte as snowe And though they were lyke purple yet shall they bee as whyte as woll Heare what God saith by the Prophet Commonly whan a man putteth away his wife and she goeth from him and marieth with an other then the question is should he resorte any more vnto her after that Is not this field then defiled vncleane But as for thee thou hast plaide y e harlot with many louers yet turn again to me saith y e Lord. c. and I will not let my wrath fall vpon you I am mercifull sayeth the Lord and I will not alway beare displeasure against thee O tourn again and I will be maried with you WhoÌ„ wold not these words encourage to come againe vnto the Lord his God and throughly to be perswaded of gods louing fauour toward him and of the forgeuenes of his sinnes be they neuer so many and greuous if he repent beleue amend Epa. These thinges comfort well my weake conscience But one thinge dothe â—reatly discourage me Phi. What â—s that Epa. I haue no merites nor plenty of good workes wherwith I may make God fauorable â—o me but I am a barren fig tree â—oyd of all good fruit Phile. The waÌ„t of merits ought not to pluck you from comming vnto god For God saueth not vs for the righteous works which we haue done but for his mercies sake If oure saluatioÌ„ came of works merits then were grace no more grace If euerlasting life were gotten by deseruinges than were it not the gift of God through Iesus Christ our Lord. But the Apostle saieth By grace are ye saued thorowe faith and that not of our selues It is the gifte of God and commeth not of workes least any maÌ„ should boast him self If rightousnesse come of the lawe then Christ is dead in vaine Christ came not to call the righteous but sinneâ— to repentance And we are taugâ— in the Gospell that ioye shall be 〈◊〉 heauen ouer one sinner that repâ—â—teth more then ouer ninety anâ— nine iust persones which nede 〈◊〉 repentaunce What had the wouâ—â—ded man deserued that he shoulâ— be healed What had y e strayshepâ— merited that the shephard shoulâ— so louingly fetch her home againâ— What good works brought Marâ— Magdalen when Christ receiueâ— her vnto grace forgaue her heâ— sinnes And so likewyse of diuers other If God shoulde saue vs because of our merites good workes so should we chuse god by our works and merites and not God vs by his fauor grace and mercy But Christ saith ye haue not chosen me but I haue chosen you And S. Iohn wondring at this great mercy of God brasteth out â—â—to these wordes â–ª and saith Beâ—olde what loue the father hathe â—hewed on vs y t we shuld be called â—he sonnes of God Againe herein â—s loue not that we loued God â—ut that he loued vs and sent his â—onne to be the agrement for our â—â—nnes And S Paul saith God y e â—ather hath chosen vs in Christ â—efore the foundatioÌ„s of the world â—ere laid God therfore did chuse â—s by his grace and not we hym â—y our workes and merits I wil â—aue mercy sayd God to Moses â—n whome it pleaseth me to haue mercy and I wil haue compassioÌ„ â—n whoÌ„ it is my pleasure to haue compassion It lieth not therfore â—n a mans will or running but in â—he mercy of God And the Psalâ—ograph saith speaking of God 〈◊〉 of him self he hath saued me beâ—ause it was his pleasure to haue â—e Againe he saith Thou shalt saue them for nothynge what 〈◊〉 to say saith S. Austen thou shâ—â— saue them for nothing but y e thâ—â— findest nothing in them wherfâ—â— they shuld be saued and yet sauâ—â— thou them Frely doest thou geâ—â— frely dost thou saue And s. Ieroâ—â— alledging y e same sentence agaiâ—â— the Pelagians saith that y e rigâ—â—teous are not saued by their owâ—â— merites but by the tender mercâ—â— of God If we shall consider ouâ—â— merites saith Chrisostom we aâ—â— not only worthy no reward bâ—â— we are also worthy punishemenâ— Let all mens merits which perâ—â—shed by Adam be still and kepe sâ—â—lence saith Saint Austen and lâ—â— the grace of God reigne which raigneth through our Lorde Iâ—â—sus Christe The redemption 〈◊〉 Christes bloud should waxe viâ—â— and become of no price sayth Sâ— Ambrose if y e iustification which commeth by grace were due vnto merites going afore Dauid sath in a certayne Psalme prayse â–ª the Lord. O my soule and all that is within me praise his holy name Prayse the Lord O my soule and forget not his benefites Whiche forgeueth all thy sinnes and healeth al thine iniquities Which saueth thy life from destruction and crowneth the with mercy and loâ—ing kindnes All good men from the beginning haue attributed geuen the whole glory of their iustification and saluation not to their own merits and good worâ—es but to the free grace and vndeserued mercy of God that God maye bee all in all and that he whiche reioyseth should reioyse in â—he Lorde For the contentation and quietnes of your conscience â—n this behalf remember y t Christ â—ame not to cal y e iusticiaries but sinners vnto repentaunce RemeÌ„â—ber that the sonne of man came tâ— seke and to saue that that waâ— lost Remember that Christ is 〈◊〉 Phisition and that the whoâ— hath no nede of a Phisition buâ— suche as are sick Remember thaâ— Christ calleth vnto him al such aâ— are diseased loden with the buâ—â—den of sinne He requireth no mâ—â—rites only come remember thaâ— Christ is called a sauiour to y e end that he should saue them which otherwise should perish Heare alâ—so what God saith by y e Propheâ— Come to the waters al ye that bâ— thirsty and ye that haue no mony Come bie y t ye may haue to eaâ—â— Come bie wine and milk withouâ— any mony or mony worth Wherâ—â—fore doo ye lay out your mony foâ— the thyng that fedeth not spenâ— your labour about the thing thaâ— satisfieth you not But harkeâ— harken rather vnto me ye shall eat of the best and your soul shall haue her pleasure in plenteousnesses Encline your eares and come vnto me take hede I say your soul shall liue Our sauiour Christ also saieth If any man thirst let him come vnto me and drinke Againe in an other place I wyll geue to him that is a thirst of the well of the water of lyfe He that ouercommeth shall enherite all thinges
camest into this world to call sinners vnto repentaunce and to seeke vp y t was lost thou seest in what case this oure brother lieth here visited with thy mercifull hand al weake feble sicke and redy to yealde vp his soule into thy holy haÌ„ds O loke vpoÌ„ him moste gentle sauior with thy mercifull eie pitie him and be fauorable vnto him He is thy workemanship despise not therfore the worke of thine own hands Thou suffredst thy blessed body and thy precious bloud to be shed for his sinnes and to bringe hym vnto the glorye of thy heauenlye father let it not therefore come to passe that thou shouldest suffer so great paines for him in vaine He was baptised in thy name and gaue him self wholy to be thy seruaunt forsakynge the deuill the world and the flesh confesse him therefore before thy heauenly father and his blessed Aungels to be thy seruaunt His sinnes we confesse are great for who is hable to saye my heart is clene I am fre from sin but thy mercies O Lord are much greater And thou camest not to cal thâ— righteous but sinners vnto repeÌ„taunce To them that are diseased and ouerladen with the burden of sin doest thou promise ease Thou art that God which willest not y e death of a sinner but rather that he shuld turne and liue Thou art the sauiour whiche wishest all meÌ„ to bee saued and to come to the knowledge of thy truthe Withdraw not therfore thy mercy from him because of his sinnes but rather lay vpoÌ„ him thy sauiÌ„g health that thou maiest shewe thy selfe toward him to be a sauior What greater praise caÌ„ there be to a phisition then to heale the sicke Neither can there be a greater glory to thee being a sauior then to saue sinners saue him therfore O Lord for thy names sake Again let the law be no corsiue to his conscience but rather geue him grace eueÌ„in this extreme agony and conflicte of death to be fully perswaded y t thou by thy death hast takeÌ„ away all his sinnes fulfilled the lawe for hym and by this meanes deliuered him from the cursse of the law and paid his raunsome that he thus beinge fully perswaded may haue a quiet heart a fre conscience and a glad will to forsake this wretched world to go vnto his lord God Moreouer thou hast conquered hym that had rule of death euen sathan suffer him not therfore to exercise his tiraÌ„ny vpoÌ„ this our sicke brother nor to disquiet his conscience with the terrours of sinne and paines of hell Let not Sathan nor his infernall army tempte him further then he is hable to beare but euermore geue him grace euen vnto his last breath valeantly to fight against the deuil with strong faith in thy precious bloud that he may fight a good fight and finish his course with ioy vnto y e glory of thy name and the healthe of his soule O Lord so worke in him by thy holy spirite that he with all his hearte maye contempne and despise all worldly things and set his mind wholly vpon heauenly thynges hopyng for them with a stronge and vndoubted faithe Againe let it not greue him O swete sauiour to be losoned froÌ„ this vile wretched â—arcaâ—e which is now so full of sorow trouble anguishe fickenes and paine but rather let hym haue a bent and ready wyll thorowe thy goodnes to put it of yea and that with this faith that he at the last day shall receiue it again in a much better state then it is now or euer was froÌ„ the daye of his birthe euen a body vncorruptible immortall like to thy glorious body Let his hole heart and mynde be set only vpon thee Let the remembraunce of y e ioyes of heaueÌ„ be so ferueÌ„t in his brest that he may bothe patientlye and thanckfully take his death and euer wish to be with the in glory And when the tyme coÌ„meth that he shall geue ouer to nature depart from this miserable worlde vouchafe we most huÌ„bly beseeche the o Lord Iesu to take his soule into thy handes and to place it amonge the glorious company of thy holy angels blessed saintes and to kepe it vnto that most ioyful day of the generall resurrectioÌ„ that both his body soule thorow thyne almighty power being knit agayn together at y t day he maye for euer euer enioy thy glorious kingdom sing perpetuall praises to thy blessed name Chri. Amen Epa. O God be merciful vnto me and blesse me shewe me the lighte of thy countenaunce and deale fauourably with me Lighten mine eies that I slepe not in death least myne ennemy say I haue preuailed against him For if I be cast downe they that trouble me will reioyse at it But my trust is in thy mercy my heart is ioyfull in thy saluation Phile. Sir how do you Epa. My bodely sight is gone Phi. The Lord gaue it you and the Lorde hath taken it away againe As it hath pleased the Lord so is it come to passe blessed be the name of the Lorde Now that God hath taken away the sight of your corporal eies behold the Lord your God with the eies of your faith and doubte you not but that shortly you shall see the glorious maiestie of god with the eies of your soule euen as he is face to face whiche shalbe vnto you suche ioy and so great coÌ„fort that no tounge is able to expresse nor no heart able to thinke it Epa. I beleue and am assuredlye perswaded that I shall see the plesures of the Lorde in the lande of the liuing Phile. CoÌ„tinue in this faith vnto the end and you shall surely be saued Ep. As God hath taken away my syght so do al my other senses decaye Phi. Though by the appointment of God you lose your bodely speache yet shall your soule in the heauenly kyngdom sing prayse and magnify the Lord your God worldes without end And all be it the bodely hearing be taken away from you yet shall your soule in the kingdom of God hear such swete pleasaunt delectable thinges as neuer mortall man heard nor may hear the like Againe although your going and the vse of your whole body be taken away from you and your body returne vnto the earth from whence it came yet doubte you not but your soule being once deliuered out of the prison of your body shal serue the lord your god perfectly and ioyfully follow the Lambe Christ. whither so euer he goeth Epa. O Lorde deliuer my soul out of the prison of the body that I maye come vnto thee and glorify thy holy name CoÌ„maund my spirit to be receaued in peace for more expedient were it for me to die theÌ„ to liue Phi. Be on good comfort sir God in this your troble and bitter agony of death is present with you and when he seeth conuenient tyme
he will deliuer you out of all your paynes take you vnto him and place you in his glorious kingdom Epa. O Lorde deliuer my soule from the sweard my dearling frō the power of the dogge Saue me from y e Lions mouth Bow downe thine eare to me make haste to deliuer me Be thou my Protectoure O God and house of defence that y e maiest saue me Be thou my strōg rocke and my castell Be thou my guide and leade me for thy names sake Drawe me oute of the net thot they haue layde preuely for me for thou art my strengthe Into thy handes I commend my spirite for thou hast redemed me O Lord thou God of truthe Phile. Fear not brother Epaphroditus God is your louing father and moste gentle sauiour He hath hearde your humble requestes and graunted your peticions He hathe and wyll defend you from all euill euen vnto the end He will not suffer you to be deuoured of that hellish Lion and cruel dog y e deuill He hath sent his holy Angels hether vnto you euen into this your chambre They are here presente for youre great cōfort They haue pitched their tents round about you that they may kepe you harmles and safe from the deuouring tethe of Sathan Thei wait vpon you diligently for your defence and wil neuer depart frō you till they receiue your soule and cary it vp louingly as a most precious relique into the kingdome of heauen and moste ioyfully present it vnto the glorious throne of gods maiestie Fixe y e eies of your faith on Christ and Christes merits on Christes passion and death on Christes blessed body breakyng and his moste precious bloud sheddinge on his triumph and victory ouer sathan his hellish army beleue Christe to be your alone sauioure and all his works to be your good works and so shall ye not perish but haue euerlasting lyfe Epaphro Hast the O Lord to deliuer me for it is hie time In thee O Lord Christ my most mercifull sauiour and only redemer in thee in the alone is al my trust let me neuer be confounded O Iesu. Mercy Iesu mercy ▪ O Christ. Mercy Christ mercy O God the Father O God the sōne O God the holy Ghost O moste blessed Trinitie thre persons and one God haue mercy on me Receiue my soule into thy handes Place it for thy mercies sake in thy heauēly kingdom among thy holy angels and blessed sainctes O my good God O father O my most merciful father Mercy mercy Phile. God the father whiche made you blesse you God y e sonne which redemed you preserue you God the holy ghost which sanctifieth you confirme and strengthē you The blessing ▪ defence and sauing health of the allmighty god the father the sonne and the holy ghost preserue you from al euyl and bringe you vnto euerlastinge lyfe Chr. Amen Eu. Me thinck he hath geuē vp the ghost The. No he is yet a liue God comfort him Lord shewe him the light of thy louing countenaunce Epa. When shall I come to appere before the presence of my God Phi. God be thancked he yet speaketh yea he godly speaketh Brother Epaphroditus take a good hert vnto you shrincke not Fight a good fight Be not discouraged nether with the terroures of sathan nor with y e pains of death God is on youre syde God is your graūd captain You fighte vnder the banner of that most mighty and victorious Emperour Iesus Christ. Only continue as you haue begon and the daye is yours Sathā with al his army like miserable cowardes shalbe put to flight and vanquished You shall haue a ioyful victory ouer thē The paine of the battell is short and lyght but the glory of your triūphe shal abide for euer euer Heare what your graunde captaine saithe he that continueth vnto the end shall be saued To him y t ouercommeth I will geue to eate of the tree of life which is in the middes of the Paradise of God Be faithful vnto the death and I shall geue the the crowne of life Him that ouercommeth will I make a pillar in the temple of my God and he shal go no more out Yea to him that ouercommeth will I graunte to sit with me in my seate Here see you what precious and mooste noble rewardes are set forth vnto you if you go forth valeauntly to fight against your ennemies which seke your destruction Only beleue only fixe y e eies of your faith on Christ crucified Only engraue in your heart depely a sure and vndoubted confidence in the mercifull promises of God the father whiche he hath made vnto you in the precious bloud of his dearly beloued sonne and our alone sauioure Iesus Christe and you shall moste certainly haue the victory and obtain the reward of ioyfull immortalitie Here what your graund captain Christ saith God hath so dearly loued y e world that he gaue his onelye begotten sonne that euery one that beleueth on hym should not pearyshe but haue euerlasting life For god sent not his sonne into the worlde to condempne the world but that the world shuld be saued by hym He y t beleueth on him is not damned Iohn Baptist saithe He that beleueth on y e sonne of God hath euerlasting life My shepe saith Christ heare my voyce I know them and they followe me and I geue them euerlasting life nether shall they perishe for euer nor yet shall any man plucke them out of my hand My father which gaue them to me is greater then all no man can pluck them out of my fathers hande I and my father am one Againe I am the resurrection and life He that beleueth in me though he were dead yet shall he liue And euery one that liueth and beleueth in me shall neuer die I am the way y e truthe and the life Follow Christ you cā not erre nor go out of the way for he is the waye Beleue Christ and you can not be deceiued for he is the truthe Abide and remaine in Christ and you can not die the death euerlasting for he is the life Wherefore O most dere brother cleane with strong faithe to these most swete and comfortable promyses of Christe youre Sauiour Beleue to obtayne whatsoeuer is promysed So may you be sure to be Gods sonne and heyre of his euerlasting kingdome neuer to perishe but to haue eternall lyfe Epa. I beleue to haue remission of all my synnes thorowe faithe in Christes bloud Lorde Iesu take my spirite O heauenly father I cōmend my spirit into thy hādes Ph. This faith deare brother maketh you the Sonne of God and heyre of his glorious kingdome yea it maketh you Christes brother and fellow heyr with him of euerlasting glory It purchaseth for you fauor at the hand of God and forgeuenes of al your sinnes It bringeth vnto you peace and quietnes of conscience It maketh a perfect reconciliation
vs. 159 Christ our phisitioÌ„ 385 Christ hath reconciled vs. 391 Christ a sauiour for al ages 394 Christ saueth vs frely 406 To Christ al thinges â—e subiect 234 Christes woundes Christes wordes healeth our woundes 414 Christes alter was the crosse 422 Christ ouercame SathaÌ„ for vs. 337 Christ the head corner stone 353 Christe fulfilled the lawe for vs. 367 Christ put away y e cause of hatred 369 Christ hath put out the handwriting idem Christ hath payde oure debt 570 Christe the Lorde of all faithfull 232 Christ the anointed 233 Christ our Lord. 234 Christes humanite 236 Christ a sacrifice for sinnes 242 Christes death hath conquered Sathan 249 Christes going down to hell idem Christes resurrectioÌ„ 250 Christes assention 251 Christ a sufficient mediatour 253 Christ the mighty Samson 254 Christ geueth giftes vnto men 256 Christ ascended to prepare a place for vs. 257 Christe taken vp in a cloude 258 Christ comming to iudgement 259 Christ wrought all thinges in his humanitie for vs. 260 Christes bloud washeth cleane our sinnes 88 Christ the true Samaritaine 103 Christ a louing Phisition 105 Christ submitted his will 121 Christ forgeueth both the faulte and payne 284 Christes churche lynked together 269 Christ gaue him selfe for his churche 282 Christ disciple who 23 ChristiaÌ„ why he feareth not death 287 ChristiaÌ„s ought to helpe scholers 144 Churche or Congregation 268 Communion 172 Complaint of the wycked 58 Comfort to them that calleth vpon God 29 Crosse of tribulatioÌ„ 17 Conscience quiet how 101 Comfortable calling of synners 388 Conscience at rest 128 Confession of synnes vnto God 375 CorrectioÌ„ in this world 54 D Daniel preserued by prryer 111 Dauid reioysed not in him selfe 50 Dauid mourned and fasted for his sonne 162 Death gate to euerlasting lyfe 304 Death a chaungyng to a better lyfe 308 Death a passage 158 Death of the righteous 67 Debters forgeuen 143 Debtes 12.14 Departed ar not lost 157 Desire of prayer 426 Doctrine of Papistes after this lyfe 194 Doubting faith obteyneth no promise 439 Dutie of good seruauÌ„ts 225 E Eldest sonne 138.139 Esay sawne in sonder 327 Ezechias â—â—ued .xv. yere more 110 Exhortation to the sick 46.449 Executours charge 169 Examples of olde wemen 219 F Fallen on slepe 157 Fatherles childreÌ„ what they ought to do 215 216 207 Faith 416 334 Faith and prayer sure armours 344 Faith in the sure promyses of God 377 Faith maketh vs the sonnes of God 380 Faith the rote of all vertues idem Fayth rycher then all treasures 380 Faith y t is vnshakeÌ„ 443 Faithfull shal haue possession in the kingdome â–ª 179. Faithfull rewarded and vnfaithfull 180. Faithful belefe neuer dieth 89. Flesh lusteth againste the spirite 15. Fyry Serpent 335. G God loueth where he chastiseth 14. God woundeth and maketh whole 21. God maketh a way out in temptacion 21.27 God a louing father 27 God helpeth in al nedes 82.30 God trieth his how 30 God wrought wonderfully for Ioseph 31. God gaue quietnes vnto Dauid after his stormes 32. God restoreth vs after his temptaâ—ion 33. God neuer forsaketh his 38. God present to our sicknes 46 God suffereth the wyc ked to florish 58. God not present where the crosse is absent 61 God taketh not his mercy from his 70 God wheÌ„ he repenteth 71 God poureth out his blessing when we sease to synne 72 God turneth his wrath 76 God why he punisheth 74 God hath no pleasure in the death of a syn 94 God commaundeth to call to him in our trouble 108 God hath respect to the poore 109 God heareth harty prayers idem God suffereth vs not to be tempted aboue oure strength idem God present in trouble 11â— God neuer forsaketh theÌ„ that trust in him 114 Goodes of the syck how to be disposed before death 123.133 God teÌ„dreth our soules health 117 god forgeueth frely 126 Gâ—d heareth the prayer of the humble 129 Goâ— a father a husband vnto the faithful wydowe 202.138 God forgeueth both the faut and paine 176 God the father 227 God doeth what his plesure is 228 God maker of heauen earth idem God the sonne 231 God the holy ghost 261 God the holy ghost quicneth al thinges idem God the holy ghost maketh vs newe vessels idem God the holy ghost teaâ—heth all y e faithful 261 God the father God the sonne God the Holye Ghost 263 Gods wrath terrible to conscience 330 Gods worde driueth away Sathan 342 Gods word heleth 344 God casteth downe and setteth vp 351 God bringeth oute of trouble 358 God apointeth no tyme of helpe 393 God a father of mercies 401 God delighteth in compassion 285 Gold and Siluer 323 H Harte stony 375 Harte circumcised 95 Harken vnto God 409 HeariÌ„g gods word 423 Heathen haue no hope 161 HeatheÌ„ wyshed eternal ioye idem Holy men tempted 95. Houshold of God 97 I Iames slayne with the sworde idem Iohn baptist beheaded 318 Iob a faithfull souldiour 37 Iob in him selfe same but synne 52 Ieremy stoned â–ª 317 Ioy commeth after heauynes 73 28 Ioye when our brethreÌ„ departe in the faithe â–ª 152 161 154 Ioies vnspekeable 200 Ioie in heauen when a synner repenteth 104 Iudas repented but had no faith 378 Iewes murmuring 75 Iewes repented idem Iewes beleue the immortalitie of c. 307 K Kingdome of God mete for who 24 Knowing one an other after this lyfe 326 L Labour and not loitour 396 Labour to winne Crist 411 Lawe maketh no man perfect 126 law an heuy burtheÌ„ 363 Lazarus gods freÌ„d 20 Lordes comminge vnknowen â–ª 4 Lyfe frayle and transytory 2 Lyfe vncertayne 3 Liue wel die wel 42 Lyfe ended our Ioy begynne 196 Lyâ—e foloweth death 7 M Man hath but a shorte tyme 1 Man hartye howe 5 Man blest whome God punisheth 21 Man not pure in the sight of God 48 Man an whole lompe of synne 49 Manasses an Idolater 77 Manrsses bounde with chaynes 79 Manasses repeÌ„teth 80 Manasses prayer 25 Manasses his sinnes in numerable 399 Martirs by diuers waies put to death 319 Maria magdalene a greuous synner 387 Mariage forbideÌ„ ought not to be 203 Maidens that be goely ought to be preferred before ryches 2â—3 Maids ought to bewarâ— of naughty packs 217 Mens willes ought to geue place 118 Men kdowen by theyr workes 190 men ar tried faithful 26 Mercye vnto the poore deliuereth from synne 213 Ministers 150 Monthmyndes 178 mothers ought to bring vp theyr children in y e feare of God 205 mothers a care for their chyldren 139 Mourning gowns 151 N The Name of Iesus howe all knees bowe therto 1â—1 O One oblation of Christe hath made vs pericte 177 P Papistes ennemies to y e crosse of Christ. 176 Papistes alledge scriptures 429 Papistes a kingdome of lyes 430 Papistes woulde haue vs doubte in our saluation 34 Papysticall scholinge 440 Peter repented and beleued 378 Predestination â–ª 415 People holpeÌ„ here 148 People desyrous to haue knowledge 149 Plages ceaseth 81 Pleasure not the waye to heauen 23 Pleasures of
as the wyse man saythe In all thy workes remember the latter ende and thou shalt neuer sinne I desire muche to visit my neighboure Epaphroditus occording to his hartye request and to comfort him in these his paines to instruct him how he ought both paciently thankfully beare this crosse of sicknes which God hath laid on him but I wishe greatly to haue the company of mine olde familiars and approued frends Eusebius Theophile and Christopher I sente my sonne Theodore and Rachell my Doughter for them I muche maruell of their long tariaunce But beholde where they come Neighbors and frendes welcom Euse We reioyce to se you in helth thanking you most hartely for the louing kindnes which heretofore many times you haue shewed vnto vs. But wherfore I pray you haue you sent for vs. Phile. Haue ye not heard howe our neighbour Epaphroditus is greuously vexed with sicknes Theophiâ—punc Is ouâ— neighbor Epaphroditus sicke Phi. He is sick and that very sore Christo â–ª Sory am I to heare this Philemon We are in the Lordes hande as the claye in the potters to doo with vs what so euer his good pleasure is Therfore let vs not beare heueli this work of God in our neighbor least we seme to striue against his godly will seeing we vse dayly to pray Thy wil be don in earthe as it is in heaueÌ„ hauing also an example of our sauior Christ whiche praid vnto his heauenly father on this manner Not as I will but as thou wilt o father Euse. How long hath oure neighboure Epaphroditus bene sick Phi. Not yet two daies The. I mucch maruel of this his soden sicknes Philemon It is no maruell at all seing sicknes foloweth health and deathe life as the shadow accompanieth the body Ye know neighbors how charitable a deede it is to visite the sicke and to comforte the diseased It is one of those works whiche being don in the faithe of Christe shall be rewarded at the last day in the face of the whole worlde with then heritance of the heauenly kingdom as ye may see in the gospel of blessed Mathew I was sicke and ye visited me saithe oure Sauioure Christe The wise man also saith Let not them that wepe be withoute comforte but mourne with suche as mourne Let it not greue thee to viset the sicke for that shall make the to be beloued Christop This saying differeth not muche from the saying of S. Paule Reioyce with them that reioyce and wepe with them that wepe Be of like affection one to another Phile Let vs therfore go and visit our sicke neighboure Epaphroditus and comforte him with the heauenly consolacion of the holy scriptures that he may beare this his sicknes bothe the more pacieÌ„tly and thankfully For to this end did I send for you that we should go together vnto him and to confort him Theo. We were to much vnkinde and vnworthy the name of a Christian yea of a man yf we shuld disdayne to accompany you goyng aboute so godly a matter Phile. Well then let vs go For as the preacher saith It is better to go into an house of mourning theÌ„ into an house of banketinge for there all menne be admonished of their latter end and the liuing coÌ„sidereth what afterward shall becom of them I pray the Lord our God that we may find him at our comming in his whole mind and perfect memory Eusebi I beseche the Lorde our God also that his paines be not so outragious that when we come he haue no minde to heare what shalbe saide vnto him so shall our labour be loste Christop Gods will be don in all thinges Phile. We will do oure duty let God wurke his pleasure Now are we at the house I wyll be so bold neighboures as to leade you the way Theoph. I pray you go sir we will folow you Epa. the sicke man Oh cursed be the day wherin I was borne vnhappy be the day wherin my mother brought me forthe Cursed be the man that broughte my father the tydinges to make him glad saying Thou hast gotten a sonne Let it happen vnto that man as to the Cities which the Lord turned vp side downe Let him heare crying in the morning and at none daye lamentable howling Why sluest thou not me as soone as I came oute of my mothers wombe O that my mother had ben my graue her selfe that the birth might not haue come out but remained styll in her Wherfore came I forth out of my mothers wombe to haue experience of laboure and sorow Ah how sicke am I my strengthe is gone my sight faileth me my tounge flottereth in my mouthe my handes tremble and shake for paine I can not hold vp my head for weakenes If I attempte either to stand or to goo my legges fall downe vnder me No parte of my body doth her right office my memory is paste My sences fayle me What so euer I tast is vnplesant vnto me What other thynge am I theÌ„ a dead corps brething For my skin vpon me is tourned to blacke and my bones are dried vp with heate Yea miserably am I tormented and altogether wery of my lyfe What can be plesant vnto me but present deathe Ah wo worth the time that euer I was borne O y t som hill might fall downe and ouerwhelme me that I might shortly be rid out of this pain Philemon O Lord God good neighbores these be wordes proceding rather from a desperat harte then from a pacient minde But why do I cease to go in The father of mercies and God of all consolacion be presente with vs. Theo. AmeÌ„ Phile. Peace be vnto this house and to so many as loue the Lord Iesus vnfainedly Epa. O mother alas that euer thou did dest beare me Alas why died I not in the birthe Why did I not perish assone as I came out of my mothers wombe Philem. Neighboure Epaphroditus God geue you a pacient hart a quyet contented minde According to youre request I am com vnto you with certaine of my neighbours being very desirous to see you and notwithstandinge not a little sory to beholde you in this case not that you are visited of God with sicknes but that you so impacientlye take thys louing visitatioÌ„ of god whiche chaunceth vnto you not for your hurt and destruction but for your commodity and saluatyon Epaphro Welcome welcome neighbors all Oh how sicke am I Oh that the end of my life wer at hande It greueth my soule to liue All ioy is gone with me This sicknes hathe vtterly marred me Phi. Say not so neighbor Epaphroditus yea rather think that this youre sicknes is the louing visitacion of God and bringeth although to the body wekenes and trouble yet to the soule valeaunce and consolation Epa. Gods louing visitation Philem. Yea neighbor Gods louing visitation For so ar we taught by the worde of God God himself
saith as many as I loue I rebuke and chasten The wise man also saith My sonne despise not the chastening of the Lorde neither fainte when thou arte rebuked of him For whom the Lorde loueth hym he chasteneth and yet delyteth in him as a father in his owne soÌ„ne What sonne is he saith S. Paul whom the father chastneth not If ye be not vnder correction wherof all are partakers than are ye bastardes and not sonnes Epa. Ther is no father that so haÌ„dleth his sonne as I am handled Oh what a chaunge is this yea and that within two daies For from gladnes to sadnes from pleasure to sorow from healthe to sicknes from quietnes to trouble from strength to feblenes yea in a maner from life to death am I sodenly fallen O miserable wretch that I am Phile No maner chastising for the presente time semeth to be ioyous but greuous as the Apostle sayth neuertheles afterward it bringeth the quiet frute of rightuousnes vnto them whiche are exercised therby Blessed is the maÌ„ saith saincte Iames that suffreth temptation for when he is tried he shal receyue the crowne of life whiche the Lorde hathe promised to them that loue hym Epa. Me thoughte I was in case good ynoughe before I was oppressed with this sicknes For theÌ„ I liued pleasauntlye but now I lye here weping and mourning and full of sorow and care Phile. Thys is the iudgement of the flesh whiche â—uer lusteth against the spirit Against suche careles fleshli liuers â—eare what our Sauiour Christ saith Wo be vnto you that are rich for you haue your consolacyon Wo be vnto you that are full for ye shal hoÌ„ger Wo be vnto you that now laugh for ye shall wayle and wepe Heare what he saythe on the contrary part Blessed are they that mourne for they shal receiue comfort And also in a nother place he saithe Uerely Uerely I say vnto you ye shal wepe and lameÌ„t but contrariwise the worlde shall reioyce Ye shall sorow but your sorow shalbe turned to ioye The blessed Apostle saith also If we be dead with Christe we shall also liue with him If we suffer with him we shal also reigne with him Christo. Brother Epaphroditus the way to enter into glory is the Cros. For by that way did oure elder brother Chryste enter into the kingdome of his father And the blessed Apostle saythe By many tribulacions muste we enter into the kingdome of God Epaphro What meane you by the crosse Chri. Temporall affliction as penury honger euil report vndeserued persecution enprisonment los of Goodes sicknes and whatsoeuer mortifieth the olde man Epaphro I can not easly be parswaded that these things are sent of God to suche as he loueth but rather to suche as he hateth Christoph. Not so neighbor Epaphroditus For the righteous and godly tast more of the cros in this worlde then the wicked and vngodly Abel Iacob Ioseph Moses Dauid Helias Zachari Ieremie Miche Iob Toby Ihon Baptist StepheÌ„ Paule Iames Peter with many other whiche wer theâ—chosen people and frends of God wer not fre from the cros in so muche that many of them were moste cruelly put to deathe where as the wicked worldlings liued all in pleasure and had all thinges according to their hartes lust Eusebius This is also proued true by the saying of oure sauiour Christ ye shall wepe and lament saith he but contrariwise y e world shall reioyce And the Apostle saieth all that will lyue Godly in Christe Iesu shall suffer persecution Hither pertaineth the saying of S. Peter The time is come that iudgement must begin at the house of God If it first begin at vs what shal the ende of them be whiche beleue not the Gospell of God And if the rightous scarsely be saued where shall the vngodly and the sinner appere Wherfore let them that are troubled according to the will of God commit their soules to him with well doing as vnto a faithfull creatour Phi. This thing caÌ„ by no meanes better be perceiued then by considering the history whiche blessed Luke telleth in his Gospell of the vnmerciful riche man and of pore Lazarus The riche gloton was Gods enemy and an aduersary to all good meÌ„ vnkind churlish and vnmerciful and yet how plesantly and wealthely liued he all his life time We do not rede that he tasted any thing at all of the cros but that he was riche welthy galantly apparelled fared daintely euery day and liued in all kind of pleasures according to his hartes lust and yet thende of him was euerlastyng damnation that thys saying of our sauior Christ might be founde true Wo be vnto you that are riche for you haue youre consolation Wo be vnto you that are ful for ye shal hoÌ„ger Wo be vnto you that now laugh for ye shal waile and wepe Contrariwise Lazarus being Gods frende and dearly beloued of God was plaâ—ged with pouerty honger thirst colde nakednes sores sicknes diuers mortal diseases which neuer departed from him so long as he liued and notwithstandinge bothe paciently and thanckfullye did he beare this his Crosse euen vnto the deathe being perswaded that prosperitie aduersitie life and deathe pouerty wealth are of God and therfore immediatly after his departure oute of thys world he was receiued into euerlasting glorye This history brother Epaphroditus declareth euidentely that sicknes or trouble sent of God vnto the godly is not a token of Gods wrath and heauy displeasure but rather a sure argumente and manifest signe of his good will loue and fauour towarde vs. Blessed is he saithe the Psalmograph whome thou O Lord nourterest Again he saith it is highly for my wealth that thou O Lord hast corrected me that I may learne thine ordinances Hereto agreeth the saying of S. Paul When we are iudged of the Lord we are chastened that we shuld not be damned with the worlde In the history of Iob it is also written blessed is the man whom God punisheth therefore refuse not thou the chastening of the almighty For though he maketh a wouÌ„d he geueth a plaster though he smite his hand maketh hole again God is faithfull saith the Apostle whiche wil not suffer you to bee tempted aboue youre strength but shall in the mids of the temptacion make away that â—e may be able to beare it For he â—s the father of mercies and God of all consolacion whiche comforteth vs in all our trouble whiche knoweth also howe to deliuer the godly out of temtation All these textes borowed out of the holy scriptures with many other do euidently declare that the crosse is laid vpon the godly at Gods appoyntment and that not for their hurt and destruction but for their health and saluation For though our outward man perish yet thinward man is renued day by day For our trouble whiche is short light prepareth
sicknesse Whiche thing whan he considered he was inwardly sory and wept beyond all measure greuously complaining that God had forgotten him and denied him his grace Phile. This history also sheweth howe necessary and wholsome sicknes is to a Christen man and that corporall affliction is a certaine perswasion to a faythfull coÌ„science of Gods singulare good wyll and fatherly fauour towarde vs as he hym self testifieth saying as many as I loue I chasteÌ„ and rebuke Thâ— wyse man also sayeth My sonnâ— despise not the chastening of thâ— Lord nether faint whan thou arâ— rebuked of him For whome thâ— Lord loueth him he chastneth 〈◊〉 yet deliteth in him as a father iâ— ther in his owne sonne Epaphro So followeth it that they whom God visiteth with sicknes in this worlde and laieth the crosse vpon their shoulders are more dear vnto him than those whiche all their life tyme liue in all wealth ioy pleasure Phile. Yea verely so thei beare their crosse willingly paciently and thankfully For by the crosse are christen men knoweÌ„ as noble mens seruauntes by theyr Lordes cognisances He that beareth not the crosse is not Christes For suche as will be his disciples he coÌ„maundeth them not to seeke how to flee y e crosse that they may liue al in pleasure but he biddeth them take the Crosse vpon their shoulders and folow him If any man will folow me saith our sauiour Christ let him forsake him â—elf and take vp his crosse and foâ—ow me The head bare the crosse the members also must do y e same or els pertaine they not vnto the head For there is none other way to enter into glory but the same way that our head Christ entred by which is the crosse Whosoeuer beareth not his crosse and cometh after me saith the Lorde Christ he can not be my disciple The seruant is not greater then his Lord nor the disciple aboue his master Chri. That such as bear the crosse and be tried with diuers tribulations are more dear vnto god thaÌ„ they which liue all in pleasure the history of the ritch and vnmerciful glotton and of poore and pacient Lazarus proueth euideÌ„tly For as ye hard before the welthie epicure whiche liued galantlie and pleasauntly all the daies of his life euen vnto his dying daye so sonâ— as he was dead was caried of thâ— Deuell and his Aungels into thâ— flames of hell fire where he was miserablie tormented contrarywyse pore and sick Lazarus whoÌ„ the wicked worlde estemed moste vile moste abhominable yea and vtterly despised and cast away of God whome also fortune neuer fauoured but aduersitie coÌ„tinuallie assailed immediatly after his departure was moste tenderly ioyfully borne of the blessed Aungels of God into the bosome of Abraham wher he hath such ioyes as eie hath not sene nor eare hath heard nether is any mans hart able to thinke them Euse. Here is that fulfilled found true whiche the Psalmograph speaketh both of the death of the faithfull and of the vnfaythfull Concernyng the faythfull he sayeth preciâ—us in the sight of the Lorde is â—he death of his sainctes Of the â—nfaithfull he also sayeth The death of sinners is worst of all As y e ioyes of Gods people begin not till after their death so lykewise the sorowes and paines of y e wicked doe chiefly begin at their death and so for euer and euer coÌ„tinue Epaph. Happy is that man therfore whiche hath and endeth his sorowe in this worlde that after this life he may haue the perfect and true ioy whiche knoweth no end Phi. He is thrise happy as they vse to say and greatly blessed of God Therfore s Austen praied on this manner and said O Lord burn me here cut me here in this world that thou maiest spare me for euer after Only geue me pacience pleasing vnto thee and necessary vnto me Christo. Like vnâ—to this are the wordes of a certain auncient father whiche saieth I know that diseases chaunce vnto men for their sinnes And it is beâ—ter here paciently to beare afflictions and paines then after death to suffer euerlasting punishmeÌ„ts Theo. S. Gregory saith that God sparith some in this world to torment them afterward and som he tormenteth here which he wil afterward spare This is a christen mans comforte y t by present tribulation he shall escape euerlasting damnation For according to the common prouerbe God punisheth not one thing twyse Epa. Of these your wordes I conceiue a good hope that although God punisheth me iustly for my sinnes yet he wil not take away his mercy from me Phil. No be you sure For these are his wordes by the Psalmograph If they forsake my â—aw and walke not in my iudgements If they breke my statutes â—nd kepe not my coÌ„manndemeÌ„ts I will visite their offences with the rod their sinnes with scourges Neuertheles my louing kindnes will I not vtterly take from him nor suffer my truth to fayle My couenaunt wil I not breake nor alter the thinge that is gone out of my lips Here God our mercifull father promiseth y t though he punisheth vs for our sinne and wickednes that by this meanes he may call vs vnto repentance amendement of life yet wil not he take away from vs his mercy and louing kindnes but when so euer we turne vnto hym repent vs of our former life call on his blessed name beleue and hope to haue remissioÌ„ of sinnes for Christes sake and labor to frame our life according to the rule of his holy testaâ—meÌ„t he will surely receiue vs ioyâ—fully pardon all our iniquities and as derely loue vs as though we had neuer offended his deuinâ— maiestie God saith also by y e Prophet Ieremy when I take in haÌ„d to rote out to destroy or to wast away any people or kingdome if y e people against whoÌ„ I haue thus deuised conuert froÌ„ their wickednes I repeÌ„t of the plague that I deuised to bring vpon them The prophet Esay also saith If thungodly forsaketh his way and the vnrighteous man his owne Imaginations and turne againe vnto the Lorde he will surely be mercifull vnto him For he is very ready to forgeue He will not alway be chyding sayth the Psalmograph neither kepeth he his anger for euer Yea lyke as a father pitieth his owne children euen so is the Lorde mercifull vnto them that feare hym For he knoweth whereof we bee made he remembreth that we are but duste My thoughtes saith God are to geue you peace and not trouble Though the lord punisheth vs for our sinnes yet doth he not punishe vs to cast vs away and to condemne vs but to call vs vnto repentance to mortifie our fleshly lustes afterward to make vs the more circumspect in obseruing the rules of our profession y t is the christen profession as that princelike Prophet saith It is greatly for my wealth that thou hast punished me brought me low
euen that I may learne thy righteous ordinances UexatioÌ„ or trouble saith the Prophet geueth vnderstanding And whaÌ„soeuer we repent cease to sinne the Lord straightwais remoueth and taketh away the crosse that he hath laid vpon our backes and poureth his blessing againe plentiously vpon vs. For though he maketh a wouÌ„d he geueth a plaster though he smite he maketh whole again The Lord killeth maketh a liue bringeth down to the graue and fetcheth vp again The lord maketh poore maketh â—ich bringeth lowe and lifteth vp again After a storm O lord saith holy Toby thou makest the weather faire calme after wepyng and heauines thou geuest great â—oy Thy name O God of Israel â—e praised for euer Euseb. If God â—oueth a man and entendeth to make him partaker of euerlasting glory he wil not cease to punishe him vntill he knowledgeth his â—ault repenteth become a newe â—an Phi Ye say truth For vnto â—his end doth God correcte suche â—s he loueth and entendeth to â—aue The Lord saith by the Proâ—het that he will punishe his peoâ—le which sinne against him and â—un on whoring after straunge Gods vntill they coÌ„fesse their falt and say I wil turne again to my first husband for at that time was I better at ease then now Chri. This is a great comfort for a christen man in his affliction to hear that God punisheth hym in this world to this end y t he may cease to sinne that he may repent turn againe vnto the Lord his God so for euer be saued Epaph. But I pray you rehearse vnto me out oâ— the holy scripture for the quietâ—nes of my conscience some histories which may declare vnto me that God punishing synners foâ— their disobedieÌ„ce doth afterwarâ— whan they repent and turne forâ—geue them and receiue theÌ„ agaiâ— into his fauour Philemon In thâ— fourth boke of Moses called Nâ—â—mery we reade that the pepole 〈◊〉 Israel murmured and grudged â—â—gainst God and against Moseâ— saying vnto Moses wherfore hast thou brought vs out of Egipt for to die in the wildernesse For here is neither bread nor water our soule lotheth this lyght bread Now se ye the sinne of the Israelites They murmur thei grudge they are vnfaithfull vnpacient disobedient against God and against his lawful magistrat now heare again the reward of sinne Wherfore the Lord sent firy Serpentes among the people whiche â—tong them muche people of Israel died Here haue ye the punishment of the sin Now hear also y e â—emedy against this punishment â—nd the salue against this plage Therefore the people came vnto Moses sayd we haue sinned for â—e haue spoken against the Lord â— against thee Make intercession â—o the Lord that he take away the â—â—rpentes from vs. Here the people of Israll repenteth confesseth their sinne turneth againe vnto the Lorde and besecheth Moses to pray for them vnto the Lorde Repentance coÌ„fession of the sinne conuersion vnto the Lorde and faithfull prayer are the meanes wherby Gods wrath is turned away from vs his plagues cease For when Moses had made intercessioÌ„ for the people the Lord said vnto him Make a brasen serpeÌ„t and set it vp for a signe that as many as are bitten may loke vpoÌ„ it and liue And Moses made a seruent of brasse and set it vp for a signe And when the Serpents had bitten any man he beheld thâ— serpent of brasse and was healed â–ª Here se you the mercy of God eâ—uen in the middes of the crosse toâ—ward penitent sinners The Isâ—raelites sinne God plagueth thâ— people repenteth God turneth aâ—way his plague and healeth theÌ„ Epa. A coÌ„fortable history Be ther no mo such in the holy scriptures Phi. Uery many Ep. Rehearse theÌ„ I pray you For I delight to hear such comfortable histories Phile. I am very glad Manasses king of Iuda was an abhominable Idolatoure He went to and built â—he hill altares whiche good king Ezechias his father had broken â—owne And he reared vp altares â—or Baal and made groues and worshipped all the hostes of heauen and serued them and he built â—ltares in the house of the Lorde wheras the Lord yet had said In Hierusalem shall my name be for euer And he builded aultares for â—l the host of heauen in the courts â—f the house of the Lorde And he â—urnt his children in the fire in â—he vally of the sonne of Hinon â—e was a sorcerer he regarded y e crying of birdes vsed enchauntments â–ª and mainteined workers with spirites seers of fortunes wrought much euill in the sight of the Lord to anger him withall And as he him self was an Idolatar forsoke the Lord God of his fathers so likewise made he Iuda and the enhabiters of Ierusalem to erre and to do worse then the Heathen c. Nowe haue ye heard how greuously king Manasses sinned against y e Lord his God Chri. His sinnes were greaâ— worthy of much punishmeÌ„t Euâ— Yea of euerlasting damnation iâ— he were handled according to his desertes Epa. I pray you what bâ—â—came of him Phi. Albeit y e sinnes of this Manasses were great yeâ— behold the louing kindnes of Goâ— toward him his people Beforâ— he sent any punishement amonâ—â— them he raised vp his Prophets which exhorted both him and his subiectes to turne from their euil to repent and to walke in the ordinaunces and lawes of God but both he and his people would not heare the gentle admonitions of God by his Prophetes nether regard them Epa. O stony hartes But how than Ph. Whan y e Lord â—aw y t by no meanes they woulde â—urne from their abhominations â— went forth stil to effeÌ„d he brouâ—ht vpoÌ„ them the captaines of the â—ost of the king of the Assirians â—hiche toke Manasses in hold â—ound him with chaines and caâ—â—ed him to Babilon Theo. O the â—â—ghteous iudgemeÌ„ts of God Epa. â—ere we heare y t Manasses was â—unished for his sinnes yea and â—â—at worthely but did God caste 〈◊〉 away for euer Phi. Ye shall â—ear WhaÌ„ Manasses was in triâ—â—lation he besought the lord his God and humbled him self exceadingly before the God of his Fathers and made intercession to him and God was entreated of hym and heard his prayer and brought him againe to HierusaleÌ„ into his kingdom And than Manasses knew y t the lord was God After this he became a new man and toke away straunge Gods Images out of the house of God and all thalters that he had builâ— in the mount of the house of God and Ierusalem and cast them ouâ— of the citie And he prepared thaâ—â—tare of the Lord sacrificed therâ— on peace offringes and thanck ofâ—fringes charged Iuda to seruâ— the Lord God of Israell Chri. 〈◊〉 happy change Epaphâ— Yea O thâ— great mercies of God Phile. Iâ— this history many notable thinâ—ges are to be learned First if aâ—â— such as God entendeth to saue 〈◊〉 offend and breake his holy
commaundementes the Lord wil not suffer them to escape vnpunished but he visiteth them with his louing rod of fatherly correction that by this meanes he may call them to repentaunce saue them Secondly we learne that whan the Lorde correcteth vs casteth vs into trouble than as we see in Manasses we make haste vnto y e Lord seke him pray vnto him huÌ„ble our selues before his deuine maiestie become new men as y e psalmograph saith When he slue theÌ„ they sought him and turned them early enquired after God And they remembred that God was their strengthe and that the â—hie God was their redemer God him self also saith by the Prophet In their aduersitie they shall earâ—y seke me say come let vs turn again vnto the Lorde for he hath smitten vs and he shall heale vs he hath wounded vs and he shall bind vs vp againe Thirdly it setteth forth vnto vs the great and exceding mercies of God toward penitent sinners whome so sone as they coÌ„uert turn he receiueth into his fauor forgeueth them taketh away his plagues and restoreth them to their former or els muche better state accordinge to this saying of the Prophet If the vngodly will forsake his waies thunrighteous his imaginations turn again vnto y e lord the Lord will surely haue pity on him for he is very ready to forgeue Forthly we learne of this history what the duty of such is whom God to fore hath plagued and now restored to their former state Uerely to become newe men to walke for euer after in the feare of God to mortify their carnall affectes to fle from sinne as from a venomous Serpent to garnishe their conuersation with godly and christen manners and to serue the Lord God in holines and righteousnes all the daies of their lyfe So saith the Psalmograph It is greatly for my profit that thou O Lord hast corrected me that I may learn thine ordinances Here to perteineth the saying of y e Prophet Uexation geueth vnderstanding O Lord thou hast corrected me and thy chastning haue I receiued as an vntamed calf saith the prophet Ieremy Turne thou me and I shalbe turned for thou art my Lorde God yea as assone as thou turnest me I shall refourme my self when I vnderstand I shal smite vpoÌ„ my thigh Epaph. Many godly lessons haue you taught vs out of this history brother PhilemoÌ„ They that rede and consider the histories of the holy scriptures on this manner they are no vayne readers but they read with much profit Phile. This is the true vse of histories otherwyse to read them auaileth litle In the histories of the holy scriptures as in moste pleasaunt mirrors goodly glasses we behold our frail nature our wicked wyll our beastlyke manners and sinful life We se Gods iustice punishment vengeaunce vpon the disobedient and stifnecked transgressers of his holy commaundements Again we behold his tender mercy and louing kindnes toward penitent sinners and howe ready he is to forgeue whansoeuer we tourne vnto hym Moreouer in holy histories we consider what our dutie is toward God after we haue receiued benefites of him Uerely to labour vnto the vttermoste of our power to be thaÌ„kfull vnto him and to liue worthy his kindnes These and suche like thinges must the godly reader coÌ„sider when he readeth the histories of the holy scripture or els his reading auaileth little Theop. It is truly sayd Ep. I remember that I heard once y e praier which Manasses king of Iuda praied vnto God whan he was a prisoner in Babilon I would gladly hear it again Phi. Is there not a bible here Eusebius Here is one Ep. I pray you turn vnto y e praier and read it vnto me Eusebi The praier is this O Lord almighty God of our fathers Abraham Isaac and Iacob and of the righteous sede of them whiche haste made heauen and earth withall thornament therof whiche hast ordeined the sea by the worde of thy commaundemeÌ„t which hast shut vp the depe and hast sealed it for thy fearfull and lawdable name which al men feare tremble before the face of thy vertue for the anger of thy threatning whiche is notable to be borne of sinners But y e mercy of thy promes is great vnserchable for y e art the Lord God most hie aboue al thearth long suffring exceading merciful and repentant for the malice of men Thou lord after thy goodnesse hast promised repentaÌ„ce of the remissioÌ„ of sins and thou that art the God of the rightous hast not put repeÌ„tance to the righteous Abraham Isaac and Iacob vnto theÌ„ that haue not sinned against thee but because I haue sinned aboue the number of the sandes of the sea and that mine iniquities are exceding many I am brought low with many bondes of Iron and there is in me no breathing I haue prouoked thine anger and done euil before thee in coÌ„mitting abhominatioÌ„s and multiplying offeÌ„ces And now I bow y e knees of my hart requiring goodnes of the O Lord I haue sinned lord I haue sinned and I knowledge mine iniquitie I desire thee by praier O Lorde forgeue me forgeue me and destroy me not with mine iniquities nether doe thou alwais remember mine euils to punishe them but saue me which am vnworthy after thy great mercy I wil praise the euerlastingly al the daies of my life for all the power of heauen prayseth the vnto thee belongeth glory world without end AmeÌ„ Epa. A fruteful godly prayer God geue me grace so to repent and to pray that I may haue the lord my God mercifull vnto me For I haue also greuously offended my Lord God and I most humbly beseche him for his names sake to haue mercy on me and to forgeue me Phile. Be on good coÌ„fort wepe not God seing your repentaunt and faithfull heart hath frely forgeuen you al your sinnes and cast them away behind his back so y t he wil neuer remember theÌ„ more The bloud of Iesus Christ Gods son hath made you clene from all sin By thoffring of Iesus Christs body done once for all you ar sanctified and made holy Ye are the blessed of God for your iniquities are forgeuen your sinnes are couered and no vnrightousnes shall be layde to your charge Epa. God graunt Phile. It is most certen Where repentaunce and faith is there is also Gods mercy fauor louing kindnes and remission of sinnes Thou O lord saith y e wise man makest thee as though thou â—awest not the sinnes of men for â—epentance sake And the Prophet â—aieth All that beleueth on him â—he speaketh of Christ shal nat be â—onfounded And Christ saith of â—im selfe I am the resurrection â—he life He that beleueth on me â—ea though he were dead yet shall â—e liue And whosoeuer liueth and â—eleueth on me he shall neuer die â—lso in another place he
far of and to them which were nie For through him we both haue an entraunce in one â—pirit vnto the father Nowe therâ—ore ye are not straungers and foâ—einers but citezins with y e sainâ—es and of the houshold of God â—re built vpon the foundation of 〈◊〉 Apostles and Prophets Iesus Christ him self being the head corâ—er 〈◊〉 stone in whome what builâ—â—ng soeuer is coupled together 〈◊〉 groweth vnto an holy temple 〈◊〉 the Lord in whome ye also are builded together to be an habitation of God through y e holy ghost Epa. Blessed be the Lord our God whiche hath made vs gentils also partakers of his heauenly blessinges But brother Philemon hetherto haue ye rehearsed out of the newe Tastament but one history Your promise was to recite two at the least Fulfill your promis I pray you Phi. In the gospell of Iohn we read that there was a certaine man whiche had bene diseased .xxxviii. yeares plaâ—ged of God without doubt foâ— his sinnes So sone as our sauiâ—our Christ perceiued that he haâ— a mynde to be made whole he saiâ— vnto him Rise take vp thy bed 〈◊〉 walke And streightways the 〈◊〉 was made hole Afterward Chrâ—â—â— found him in the temple and 〈◊〉 vnto him Behold thou art 〈◊〉 whole loke thou sinne no 〈◊〉 after this least a worse thynge chaunce vnto thee These wordeÌ„s of our sauiour Christ doe playnly declare that this man was a greuous sinne that this his longe disease sicknes and trouble was cast vpon him for his sinne disobedieÌ„ce against the Lord his god And yet note so sone as he had a mind to be made hole euen before he made his mone vnto Christ or knew whot Christ was this most louing gentle sauior made hym hole bad him sin no more Euse. Here is y e fulfilled which God speketh by the Prophet It shall be that or euer they call I shall anâ—were them Whyle they are yet but thinking howe to speake I shal heare them Phi. The history of y e thefe which was put to death with Christ is not to be let passe What a malefactour and wicked persone he was the holy scripture doth declare NotwithstaÌ„ding so sone as he humbled him selfe repented him of his former life coÌ„fessed his sinne and called vpon Christ for mercy saying Lord remember me whaÌ„ thou comest into thy kyngdom he was straightwaies receiued into fauor hard these most comfortable wordes at the mouth of Christ Uerely I say vnto thee this day shalt thou be with me in paradise Chri. Here is also the saying of God by the Prophet founde true at al times when a sinner turneth vnto me saith y e Lord I wil no more beare his iniquities in minde but frely forgeue them Epa. Here is than a good and comfortable lesson that whensoeuer we turn froÌ„ our wickednes the Lord our God wil forâ—geue vs our sinnes and geue vs fauor grace mercy life and euerlasting glory Phi. Truth it is brother Epaphroditus Beleue it all thinges shal go wel with you You shal find muche comfâ—rt and great ioy in your coÌ„science A quiet and mery heart shall you haue within you as s. Paul saith We being iustified by saith haue peace that is to say quietnes of conscieÌ„ce toward God through our Lord Iesus Christe by whome also it chaunced vnto vs to be brought in thorowe faith vnto this grace wherin we stande and reioyce in hope of the glory of God Howe greatly also do the histories of the wounded man of the lost shepe â–ª as I may let other passe set forth gods exceading mercy toward penitent sinners be they neuer so greuously wounded and diseased A certain man saieth our sauiour Christ descended from HierusaleÌ„â—o Hierico and fel among theues whiche robbed him of his raimeÌ„t and wounded him and departed leauing him halfe dead And it chaunced that there came down a certaine Priest that same waye when he sawe hym he passed by And likewyse a Leuite when he went nie to the place came and loked on hym passed by But a certain Samaritan as he iourneyed came vnto hym and when he saw him he had compassion on him and went to him and bound vp his woundes and poured in oyle and wyne and set him on his own beast and brought him to a common Inne made prouision for him-And on the morowe wheÌ„ he departed he toke two pence gaue them to the host said vnto him take cure of hym and what soeuer thou spendest more wheâ— I come again I wil recompencâ— thee Ep. Ther was small charitiâ— both in the Priest and in the Leâ—uite Phi. You say truth Epa. But who was that Samaritan For he was very gentle and louinge Phi. Christ Iesus the Lord which is the self gentlenes loue which also refuseth no labour no paine no cost in seking our saluation He it is alone which as the Prophet saieth hathe taken on hym our infirmities and borne our pains He him self as Peter saith bare our sinnes in his body on the tree that we being deliuered from sinne should liue vnto righteousnes By whose stripes ye wer heaâ—ed For as ye were as shepe going astray but are nowe tourned vnto the shepeheard and Bishop of your soules Epaphroditus You â—pake of the lost shepe also Phile. Truth Blessed Luke telleth the parable on this manner What man of you hauing an C. shepe if he lose one of them doeth not leue ninety and nine in the wildernes and goe after that whiche is lost vntill he fynde it And when he hath found it he laieth it on his shoulders with ioye And assone as he commeth home he calleth together his louers and neighbours saying vnto them reioyse with me for I haue founde my shepe whiche was lost Hereof our sauiour Christe concludeth I say vnto you that lykewyse ioye shalbe in heauen ouer one sinner that repenteth more then ouer ninety nine iust persones which nede no repentance This parable with the other of the woman that lost a grote setteth forth maruelouslye the louinge kyndnesse of Christ toward penitent synners For of that he also coÌ„cludeth and saith Likewyse I say vnto you shall there be ioy in the presence of the aungels of God ouer one sinner that repenteth Epaph. Great comfort is there for penitent synners and weke coÌ„sciences in these histories and parables which you neighbour Philemon haue full gently declared vnto me Phile. I â—m glad brother Epaphroditus â—o heare you so say And be ye wel â—ssured they are no lesse true than â—omfortable Perswade your self â—hat Christ is a moste louing and â—aithfull Phisition to so many as â—ele them selues diseased yea he so â—uche tendreth our health that â—e calleth vs vnto hym and proâ—iseth that he wyl ease vs of our â—rief if we will come vnto hym â—eal all our diseases They that â—e strong nede no Phisition but â—â—ey y t are sicke And Christ came â—â—t
the two theues whiche died with Christ. The one repented beleued and called for mercy vnto Christ God and man saying Lord remember me whan thou commest into thy kyngdom and Christ aunswered him This day shalt thou be with me in Paradise Here se we that this theife both repented beleued for howe shall they cal on him sayth sainct Paule on whome they haue not beleued And therfore was receiued into glory The other whiche continued in his vnbelief and so died without repentaunce and faith obtained the reward of vnbelief that is to say the wrath of God and eternall damnation They therfore that die are either faithfull or vnfaithfull If they be faythfull so haue they out of haÌ„d the reward of fayth whiche is euerlasting glory if they be vnâ—faithfull than receiue they their reward of vnfaithfulnes and misbelief whiche is eternall damnation If the Papistes can fynde the third kind of men whiche are nether faithfull nor vnfaithfull then wyll we consent vnto theyr Purgatorie for such haue nether place in heauen nor in hell But suche sort of people the holie scripture knoweth not Therfore knoweth it not suche a place of purging after this life as the Papistes haue heretofore deuised Eus. The blessed Apostle S. Paule sayth God shall geue to euery one according to his owne dedes Againe to the Corinthians he also sayth Euery one shall receiue his â—owne labour In an other place he also sayeth We must all appear before the iudgemeÌ„t seat of Christ that euery man may receiue the workes of his body accordyng to that he hath done whether it bee good or bad Item Whatsoeuer a man soweth that shall he also reape For he that soweth in his flesh shal of the flesh reape corruption But he that soweth in the spirite shall of the spirite reape life euerlasting Let vs not bee weary of well doing For when the tyme is come we shall reape without wearines While we haue therefore tyme let vs doe good vnto all men and specially vnto them whiche are of the houshold of faith Hereto agreeth the saying of our sauiour Christ. The son of man shal come in the glory of his father with his aungels and then shall he rewarde euery man according to his dedes Againe I wyll geue euery one of you according to his dedes Out of these scriptures we learne â–ª that we shaâ— not be rewarded according to other mens dedes but accordinge vnto our owne deedes If we haue wrought nothing at all in oure lyfe what shall other mens dedes than do vs good after our death And I doubt whether any man Christ alone excepted haue good dedes sufficient for him self Chri. If we consider well the history of the tenne virgins it shall easly be perceiued that no maÌ„ haue scasely oyle inough for him selfe Yea wer not the great mercies of God set forth to all faithful peniteÌ„t sinners in y e precious blud of Christ we with al our oyl should perish For euerlasting life is the gifte of God through Iesus Christe oure Lord. If thou O Lord shouldest narowly loke vpoÌ„ our iniquities saith the Psalmograph O Lord who were hable to abide it But ther is mercy with the in store c. The. The holy scripture moueth vs to doe good whyle we are alyue and not to truste other mens workes to be done for vs when we be dead The wyseman saith doe good vnto thy frende before thou die and according to thy abilitie reache out thyne hand and geue vnto the poore Be not disapoynted of the good daye and let not the portion of the good day ouerpasse the. Shalt thou not leue thy trauails labours vnto other men In the deuiding of thy heritage geue and take and sanctify thy soule Worke thou ryghteousnes before thy death for after thy death there is no meat to fynd Again Abide thou not in the errour of the vngodly but geue God thaÌ„kes before death As for the dead thanckfulnes perisheth from him as nothing Geue thou thanckes in thy lyfe yea whyle thou art liuing and whole shalt thou geue thankes and prayse God and reioyce in his mercy O howe great â—s the louing kindnes of the lord and his mercifull goodnes vnto â—uch as turne vnto hym SalomoÌ„â—n his prouerbes saith withdrawe â—o good thing froÌ„ them that haue â—ede so long as thy hande is able â—o doe it Say not vnto thy neighbour go thy way come againe â—o morowe wil I geue thee wher â—s thou hast nowe to geue hym Hereto agreeth the saying of the â—reacher whatsoeuer thou art aâ—le to do do it out of hande for in â—he graue that thou goest vnto here is neither worke counsell knowledge nor wisdom The prophet also sayth Seke the Lorde â—â—hyle he may be founde and call â—pon him while he is nie Let the â—ngodly forsake his owne waies â—nd the vnrighteous his owne imaginations and turne againe vnto the Lord so shal God be merciful vnto him Our sauior Christ saith in the Gospell I must worke the worckes of him that sent me while it is daye The night commeth when no man can worke Walke while we haue light least y e darknes come on you c. While ye haue light walke in the light that ye may be y e children of light I say vnto you make you frendes of the vnrighteous MammoÌ„ that when ye shal haue nede they may receiue you into euerlasting habitations That seruaunt which receiued one talent of his Lord and gained nothing therew t but went his way and hid it in the ground was cast into vtter darknes wherâ— wepinge and gnashinge of teeth shalbe The .v. folishe virgins because they had no Oyle in theyr lampes were not suffred to enter into the mariage Moreouer the most worthy Apostle S. Paule saith While we haue tyme let vs do good vnto all men and specialâ—y vnto them which are of y e houshold of faith These and diuers other textes of the holye scripture moue vs to doe good our selues while we be aliue in this worlde and not to trust the workes of other to be done for vs wheÌ„ we be dead For by our own works and not by other meÌ„s shall we be iudged Euery maÌ„ shall bear his own burdeÌ„ Euery man shal receiue the works of his own body according to y t he hath done whether it bee good or bad euery maÌ„ shal receiue his reward according to his own dedes Beholde I come quickely saith our sauiour Christ and my reward is with me y t I may geue to euerye one accordinge as his worke shalbe And saint Iohn pronouncing them blessed which die in y e Lord saith on this maner Their workes folowe theÌ„ He saith not other mens workes shal folow theÌ„ wheÌ„ they be dead but their owne workes do follow and presently accoÌ„pany them â–ª as the shadow doth y e body euen vnto y
heare you gladly Epa. I vnfainedly beleue with my harte and frely confesse with my mouthe that the holy ghost is one and equal God in glory maiestie power and might with the father and the sonne proceading from the father and the son after an vnknowne and vnexpresseable maner This spirite of God and God him selfe is he by whom God the father through his sonne Christe and in Christ worketh and quickneth all thinges All the benefites and graces which God the father bestoweth vppon vs for Christes sake this holy ghost bringeth thē vnto vs and maketh vs new vessels to receyue them which otherwise euen of nature are so fleshly minded that we perceiue nothing at all of those thinges which pertayne vnto the spirite of God neyther are we able to thinke a good thoughte of our selues For this godly spirite worketh in vs newe motions and new affectes and geueth vs grace both to will and to doo good He is a teacher of al the faithfull and leadeth them into al truth He is a confortour of weake and sorowfull mindes He kepeth the true christians vnmoneable in one faith and openeth their senses to vnderstand y e misteries of God aright He doth clothe them with his giftes and geueth to euery one a seueral gift euen as he wyll He is the ruler of the Christen congregation He is the anoyntment wherwith all the faithful are anoynted and thereof are called the annoynted of the Lord. He is geuen vnto the faithfull to be the earnest of their enheritaunce for the recouering of the purchased possession vnto y e praise of his glory He with his godlie breath quickeneth maketh aliue and conserueth all thinges He of carnall maketh vs spirituall of worldly godly of wicked blessed of the bond slaues of Sathan the dearly beloued sonnes of God of sinnefull sinckes his owne moste pleasaunt and holy temple of cruell meke of proud humble of malicious charitable of contentious quiet of couetous liberal of hard harted meke spirited of froward gentle of stubburne obedient of dissolute temperat and sober of false true of folish wyse of idle godly occupied of vnchast pure and cleane of the haters of God the frendes of God of the louers of pleasures the louers of godlines to ende he maketh vs of earthy heauenlye Whatsoeuer goodnes we haue he is the alone author worker and geuer of the same Therfore I beleue and confesse that this holy spirite is one and equal God with God the father and God the sonne proceading from them bothe with lyke maiesty glorie might and power I beleue that this holy gost is my comforter and that he prayeth for me renueth me dwelleth in me and hathe sealed me vp vnto euerlastyng glorye Now haue ye hard my faith and my beilefe in the father and in the sonne and in the holy ghost which .iii. I beleue and confesse to be one God whose seat the heauen is and whose fotestole is the earth He is an euerlastyng and almighty God whiche alone is to be honoured serued in spirit and truthe For he alone can helpe vs forasmuche as he is almighty will helpe vs because he his mercifull true and faithful yea and that not for our rightousnes but for his names sake To this one true liuing euerlastyng immortal inuisible alone wise God king of kinges and Lorde of Lordes be all honoure and glory worlds without end Thi. Amen Epa. Thou art worthy O Lord to receyue glory and honour and power for thou haste created all things and for thy wils sake they are and were created Blessing glory and wisdome and thankes and honor and might be vnto our God for euermore Chr. So be it Epa. Simply and plainely haue I here before you all rehearsed my faithe and belief in God and in the thre parsons of the Godhead as I haue here tofore learned it of gods moste holy worde I confesse that many thinges mo mighte be spoken of the wonderfull misteries of this most blessed and holy Trinitie but they farre exceade my vnderstanding and therefore I dare not meddle with them For it is written he that is a searcher of the Maiestie of God shall be oppressed of the glorye thereof Againe Seke not oute the thinges that are aboue thy capacitie and serche not the ground of suche thinges as ar to mighty for thee but loke what God hath cōmaunded thee think vpon that alway and be not curious in many of his workes For it is not neadeful for thee to se w t thine eies the thinges that are secreat The. The holy Apostle also counselleth vs to be modest sober and that we be not curious to searche after the knowledge of things which passe our capacitie Eu. The holy psalmograph semeth to haue followed this coūcel wel whiche saieth on this manner of him selfe Lord I am not hie minded I haue no proud lokes I doe not exercise my self in great matters which are to hie for me But I refrain my soule kepe it lowe like as a child that is weaned frō his mother yea my soule is euen as a wened childe O Israel trust in the Lorde from this time forth for euermore Phil. Neighbour Epaphroditus there remain yet behind mo articles of the Christen faith Haue you forgotten them Epap No good brother Philemō God forbid I should forget them For in them next vnto God lieth now my chief consolation comfort Should I being in this case forget the holye congregation of God whiche is the company and felowship of the sainctes chosen people of God of whome Christ y e Lord is the head ruler and gouernour Should I in this my sickenes forget the hie and singulare benefites of God whiche of his own fre mercy and mere goodnes he liberally geueth to al faithfull penitent sinners namely remission of sinnes the Resurrection of the body and lyfe euerlasting God forbid God forbid For the remembraunce of these thynges comforteth me greatlye I wyll therfore although my winde beginneth to waxe shorte and it is painefull vnto me muche for to speake declare my faithe concerning these Articles Eusebi God strengthen you Chri. Amen Epa. As I vnfainedly beleue with my heart and freely confesse with my mouth that there is but one God in whome alone I put al my confidence truste and hope of saluation and at whose hand only I loke for all good thinges pertayning either vnto the bodye or vnto the soule so lykewyse I bothe beleue and confesse that there is but one holy vniuersal churche or congregation of the faithefull all be it they be despersed and scattered abrode thorow out the world in diuers and sondry places which are gathered knit together through the operation of the holy ghost in the vnitie of the spirite and ioyned together in one faith as members of one bodye whereof Iesus Christe is the
God euen vnto the Lord my god Deliuer my soule O Lord out of prison that I may come vnto the and glorify thy holy name For albeit this my weak feble sicke and mortall body shall geue ouer to nature and die yet I vnfamedly beleue with my hart and frely confes with my mouth that at the last day it shall rise agayn as the bodies of all other both meÌ„ and women that haue died shall likewise do There shalbe a generall resurrectioÌ„ of the flesh Al that are dead shall rise agayne some to euerlasting life and some to euerlasting paine and damnation as our sauiour Christ saith The hour shall come in the which all y t are in the graues shall heare the voice of the sonne of God and shal come forthe they that haue done good vnto the resurrection of life and they that haue done euill vnto the resurrection of damnation Yea they that shall lyue and remaine vntill the comming of oure Lord sauiour Christ Iesu shall all be chaunged yea and that in a moment in the twinckling of an eie by the last trompe For the trompe shall blowe and the dead shall rise vncorruptible and we shalbe chaunged for this corruptible body must put on vncorruptibilitie and this mortall bodye must put on immortalitie Therfore I fear nothing at all the putting of of this body for although it slepeth in the earth for a time according to the ordinance of god be turned into dust yet shall it awake and ryse againe out of the earth so that I shall receiue it in a far better state then euer I had in it this world euen like vnto the glorious body of our Lord and sauiour Christ Iesu. Wherfor I say with the holy man Iob I beleue that my redemer liueth and that I shall rise out of the earth in the â—atter day and that I shall be cloâ—hed again with this skin and se God my sauiour in my flesh Yea I my selfe shall beholde him not with other eies but with these â—ame eies This hope is stedfastly â—et in my heart To ende I vnfainedly beleue with my heart frely coÌ„fesse with my mouth that after my body soul be vnited and knit together I with all the faithful that haue liued from the beginning vnto the very end of y e world shall through the benefit of Christ Iesu enioy euerlastyng lyfe So many as haue truely beleued on Christe Iesu shall enioy continuall and blessed peace glister as the shining of heaueÌ„ â—e as the stars world without end yea they shall be clad with white garments and haue golden crownes vpon their heades They shal glorify God and doo seruice day and nighte before the glorious throne of his maiesty They shall se God face to face and for euer and euer enioy the presence of Gods moste excellent Maiesty and the compaâ—ny of all the heauenly Angels and blessed sainctes Of the ioyes of euerlasting life whiche God hathe in store for all faithfull beleuers can no man eyther write speake or thincke at â—he full as it is written the eye hathe not sene and the eare hathe not heard nether haue entred into the hearte of man the thinges whiche God hath prepared for theÌ„ that loue him And this euerlasting life is the gift of god thorow Iesus Christ our Lord to whom be all honoure and glory for euer and euer Theo. Amen Epa. Thus haue I declared before you my faith concerning God and his holy misteries grounded I trust on the true and vndeceyueable worde of God And I faithfully beleue that God my heauenly Father will be mercifull vnto me and forgeue me all my sinnes for Christes sake and receyue me into his heauenly kingdome and geue me euerlasting life whiche I now most entirely desire wish and longe for counting my selfe then most happy whiche through death I shall take my passage toward that most glorious and heauenly kingdom For I know and am fully perswaded that if my earthy mansion of this dwellinge were once destroied I shuld haue a building of God an habitation not made with handes but euerlasting in heauen Chri. God geue vs all that heauenly mansion Euse. Amen Epa. Well come thou hither myne owne deare wife let me kisse thee and bid thee farwel God kepe thee defend the. Come ye hither also my most swete children that I may kisse you also before I die God blesse you sende you prosperous daies on thearth God geue you his spirite that ye may liue in his faith feare and loue and serue him in holines righteousnes al the daies of your life Ye my seruaunts draw nere geue me your hands Far ye wel God make you his seruauntes send you obedient harts vnto his holy and blessed lawe Wepe not for me but praye for me that the wil of God may be done in me that I may bothe paciently and thankefully abide the good pleasure of God I trust we shal haue a ioyfull meting againe together in the kingdome of our heauenlye father where we shall reigne one with an other in ioye and glorye worldes without ende and se the glorious maiestie of God face to face vnto our exceding consolation and comfort Wel depart in the name of God The grace of oure Lord Iesu Christ the loue of god and the felowship of the holy gost be with you all Phile. Amen Nowe good brother Epaphrodiâ—us how do you Epaph. The spirit is willing and ready but the flesh is weake Chr. I pray you sir be on good confort Epa. The Lord is my confort He ful gratiously dealeth with me Eu. Do you lack anyâ—thing sir Epa. Nothing but strenth froÌ„ aboue that I may paciently abide and suffer the good plesure of God Thy wil be don o heauenâ—ly father in erth as it is in heaueÌ„ Let me lie somwhat hier with my head It is well a litle thing god knoweth disquieteth this my sick weake body I trust that within fewe houres it shalbe paste alâ— sicknes and misery and shal botheâ— quietly swetely slepe in the harteâ— of the earth vntill the great daye of the generall resurrection In y e meane season shall my soule be in glory with Christ and ioyfully beâ—hold the glorious maiesty of God I will cease talking for a little whyle with you and fall to coÌ„munication with my lord God in my hart I pray you pray for me that I may continue faithfull vnto the end For it is written Be faithfull vnto the death I will geue thee the crown of life Phi. Neighbors â—â—om aside a little while and let vs fall to prayer Chri. Most gladly Phi. Lord heare our praiers Euse. And let our cry com vnto thee Ph. Saue this thy seruaunt O Lord thou father of mercies God of all consolatioÌ„ Chr. And so worke in him by thy
of God and the paine of death shall not touch them In y e sight of the vnwyse they appeare to die but they are in peace Let vs not therfore fear death To the infidele and vnfaithful maÌ„ death is both fearefull and terrible but to a faithfull man it is bothe pleasaunte and amiable Therefore neighbour Epaphroditus as you haue hitherto in all your wordes shewed your selfe a faithful man and wel contented to obey the wil of God so likewise practise y e same now in your workes If the good pleasure of God be through this sicknes to cal you out of this valâ— of misery stryue not against the wil of God but submit your selfe to Gods holy working dout nothing but it shalbe to your great commoditie and singulare profit For all thinges worke for the best vnto them y t loue God God hath appoynted the boundes of your lyfe and beyond that ye can not go When the twelfth houre commeth then shall ye make an ende Labour therfore to make suche an end as God therwith may be pleaâ—sed seing you know and are fully perswaded y t not an here doth falâ— from your head without the good wil of god much les shal your life be taken away froÌ„ you til the very hour coÌ„meth which God hath appoynted in whose handes only are the keyes bothe of lyfe and death Epa. Death is terrible and fearfull Ph. The wyse man saith O death how bitter is the remembraunce of thee to a man that seketh rest and comfort in his substaunce and riches vnto the man that hath nothing to vexe him y t hath prosperitie in all thinges yea vnto him that setteth all his mynde on belly cheare O death how acceptable and good is thy iudgement vnto the nedefull and vnto him whose strength faileth and that is nowe in his last age c. Be not thou afraide of death remember them that haue ben before thee that come after thee This is the iudgemeÌ„t of the Lord â—uer al flesh And why wouldest y t be against this pleasure of the hiest c. To the vnfaithful death in dede is terrible and fearfull For then begin their sorowes and miseries their plages and torments as we may se in the historie of the richman but to the faithfull and true beleuers death is pleasant amiable as it is written precious in the sight of the Lord is y e death of his sainctes For then cease all their miseries and trauayles and begin their ioyes and pleasures Whosoeuer is a true Christian fixeth y e eies of his minde through true faith on the death of Christe he shall not greatly be afrayde oâ— death but he shall rather triumph ouer death and with a lusty courage saye thus vnto death O death I wil be thy death For death is swalowed vp into victorye through Iesus Christ our Lordeâ— The sting of death can nowe no more hurt the faithfull as our sauiour Christ testifieth verely verely I saye vnto you he that heareth my worde beleueth on hym that sent me hathe euerlastinge life and shall not come into damnation but is scaped from death vnto life Again verely verely I say vnto you he that putteth his trust in me hath euerlasting lyfe I am that liuinge bread whiche came down from heauen If any man eat of this bread he shall liue for euer Item verely verely I say vnto you If a man kepe my saying he shal neuer tast death al so in an other place I am the resurrection life he that beleueth in me although he be dead yet shal he liue And euery one that liueth beleueth in me shall neuer die Epa. Death is painefull Phi. Who will not be content to suffer a little and shorte paine that he may for euer after enioy continuall quietnes and euerlasting rest Nothing is gotten without paine and trauaile No man is crowned except he striue lawfully The afflictions of this life are not worthy of y e glory which shalbe shewed vpon vs. Notwithstanding if we die with Christ we shall also lyue with hym If we suffer we shall reigne with him Therefore be on good comfort God is faithfull which wil not suffer you to be tempted aboue that you are able to beare The Lord our God is a father of mercies and God of all consolation whiche will without all doubt be present with you and comfort you in all your sicknesses and paines For as the afflictions of Christ are plenteous in vs eueÌ„ so is our consolation plenteous by Christ. As you are partaker of the afflictions so shall ye be partaker also of the consolation For this short and lyght trouble sicknes and pain prepareth an exceading an eternal waight of glory vnto you whyle you loke not on the thinges whiche are sene but on y e thinges whiche are not sene For y e thinges which are not sene are eternall If you consider the great intollerable paines that many good and godly men haue suffred on their bodies for Christes sake it shal the les greue you to beare this your sicknes yea death and the paines thereof The Prophet Esaye for the hope of euerlasting life suffred his body to be cut a sonder with the saw of wood Ieremy was stoned vnto death Amos after many greuous torments was thrust into the temples of the head with a great nail of yron and so shortly after died Iohn Baptist was cast into prisoÌ„ beheaded Iames the brother of Iohn was slaine with the sword Stephen was stoned vnto death Christ our Lord sauour suffred most bitter pains died the death of the crosse I passe ouer many other both of the old newe Testament whiche refused no kinde of pains so that they might obtain y e reward of euerlasting life some as y e blessed apostle saith wer tried w t mockings scourginges w t bonds prisonmeÌ„t some wer stoned some were hewen a sunder some were slaine w t swerd al wer trobled vexed How glad ioyfull ready the holy Apostle S. Paul was to suffer al kinde of paines tormeÌ„tes for y e glory of God these his words do aboundantly shew The holy ghost doth testifie in euery citie saying that bonds and troubles doe abide me but I care not for them nether is my life dere vnto me so that I may finish my course with ioy c. Againe I am ready not only to be bound but al so to die at HierusaleÌ„ for y e name of the Lorde Iesu. What shall I speake of the other blessed Martirs where of some were deuoured with wild beastes some burnt with fire vnto ashes some broyled vnto the death vpon whot coales some slaine with the sweard some hanged vpon Iebbets some pearsed to death with arrowes some beaten to death with stones some boyled some rent a peaces with
louing Samaritane Poure wyne and oyle into his woundes binde them vp laâ—e him vpon thy beast neuer leaue him vntill thou hast brought hym into that Inne whiche is the gloâ—rious kingdome of thy heauenly father Remoue from him all vnfaithfulnes and mistrust graue in his hart true earnest faith in the in thy moste precious bloud Suffer him not to dispaire nor to doubt of thy godly grace Let y e remeÌ„brance of thy most mercifull promises setforth in thy holy gospel neuer be out of his hart Suffer not SataÌ„ to preuaile against him Let not his conscience be coÌ„bred with the terrours either of sinne or death Be thou his strong castell and mighty fortresse Assist him now in this his greuous affliction let not his soule be a pray vnto his ennemies neither geue thou him ouer into the cruel handes of hys terrible aduersaries â–ª but shewe vpon him presently thy bountifull goodnes that he thorowe thy helpe hauinge the ouerhand of Sathan may finishe his course with ioy and so after his departure from this troublous world come vnto the blessed hauen of quietnes where thou with the father and the holy gost liuest and raignest one true and euerlasting God worldes without end The. Amen Epa. O Lord rebuke me not in thine indignation nether chasten me in thy heauy displeasure Haue mercy on me O Lorde for I am weake heale me O Lord for all my bones are sore troubled yea my soule is greuously vexed but Lord how longe O how long wilt y â— defer thy helpe Turne the O Lord deliuer my soule oh saue me for thy mercies sake Phi. O neighbour how is it with you Epa. Nowe that I had thorow your godly exhortations well digested my departure from this world was well content to go hence wheÌ„soeuer the Lord my god calleth me now am I so troubled in my conscience that I begin almoste to dispayre of Gods mercy toward me yea and wish y t there were no God nor no life after this Phi. Gentle brother faint not in your faith neither dispaire you of the great mercies of God but cal on the lord your God with strong faith and he full gratiously will send present remedy for you froÌ„ his holy temple Epa. O my coÌ„science is greuously vexed troubled disquieted while I behold the fearce wrath of God againste sinne and consider how wicked a life I haue led how oft I haue broken Gods holy commaundemeÌ„ts Phi. Fear not dear brother for though you be neuer so sinfull God is mercifull Though youre synnes be great yet are the mercies of God muche greater God saueth not vs because we are righteous and withoute synne but for his mercie and promyse sake when he seeth vs repente beleue and seeke for remedy at his hande for Christes precious bloud sake Epaphrod Sathan nowe in this my sicknesse doeth so moleste and trouble me that me thinke I fele a very hel within my brest Phile. The manner of Satan which is the common aduersary of all men is wheÌ„ any maÌ„ is greuously sicke like to die straightways to com vpon him at the beginning very fearcely to shew him selfe terrible vnto him to cast before his eies suche a mist that except he taketh hede he shall see nothing but the fearce wrath terrible iudgement of God against sinners again synne desperatioÌ„ death and â—el and whatsoeuer maketh vnto vtter confusion of the sickmans conscieÌ„ce Epa. So is it now with me Phi. Feare not It is his olde propertie If you had led as holy as perfect a lyfe as euer did man in this world yet would he deale on this manner w t you He knoweth right well y t the tyme of your departure is at hande that God will shortly call you from this sorowful mortal lyfe vnto a blessed and immortal lyfe therfore laboureth he vnto the vttermoste oâ— his power to plucke you from so ioyfull a state and to make you his pray But be you not afrayde For whome of Gods elect hath he let pas vnassailed vntempted or vnproued He feared not to assay the sonne of God after he had put on our nature and thincke you to escape fre His nature disposition and desire is to destroy maruelâ— you therefore if he goe aboute to seke your destruction His properâ—tie is to disquiet wonder you therfore if he trouble you He is a lier what truthe therfore can come out of his mouth If he saye vnto you that God is angry with you and wil destroy you know him to be a lier and whatsoeuer he sayth against your saluation beleue it not but knowe it to be a lye He is a murtherer what lyfe then can come from hym He is an accuser of the brethren how than can he speake anye good or comfortable thyng vnto you He is your vtter enemy how theÌ„ is it possible that he may be your frende and seeke your quietnesse Feare hym not therfore He is but a cowarde and a very slaue They be but brags whatsoeuer he threatneth He may well hisse at you but he can not styng you He may loke vpon you with a terrible fearful countenaÌ„ce but he caÌ„ do you no harme He may go about to teÌ„pt you but to ouercome you it lieth not in his power Hear what s. Iames saith Resiste the deuill and he shall fliâ— from you Drawe nie vnto God he shal draw nie to you Epa. Yea but how shal I resist y e deuel Phi â–ª Not as the supersticious papistes were wont to do with casting oâ— holy water about your chamberâ— w t laying holy bread in your window with pinning a Crosse madâ— of halowed Palmes at your beds head nor with ringing of the hallowed bel or such other beggarly superstitious Popishe deuelish ceremonies Epa. How then Philâ— With faith with prayer and with the word of God Epa. Howe with faith Phile. Cast the eies of yourâ— mind with strong faith on the sedâ— of the woman which hath trodeâ— downe the serpents head and destroyed his power as he saieth by the Prophet O hel I wyll be thy destruction which by death hath put him to flight that had Lordeshippe ouer death euen the Deuill that he might deliuer them whiche throughe feare of death were all their lyfe tyme subdued vnto bondage whiche also as the Apostle saith hath spoyled rule power hath made a shew of theÌ„ openly and hath triumphed ouer them in his own persone So shal you be sure to escape his greuous assaultes For the sonne of God apeared for this purpose euen to destroy the workes of the Deuill Christ was figured by that brasen serpent which God commauÌ„ded Moses to set vp in the wildernes adding this promise vnto it that whosoeuer beyng stricken of the firy Serpentes did loke on that he shoulde be healed After this maner is it betwene
cleane sayde Christe for thâ— word whiche I spake vnto you Hereto parteineth the sayinge oâ— the wyseman Nether hearbe no emplasture hath healed them O lord but thy worde which healetâ— all thinges Like vnto this is 〈◊〉 sentence in a certaine Psalme hâ— sent his word and deliuered theâ— from destructioÌ„ Epa. God deliueâ— me from destruction phi Enarâ— your self w t faith praier and witâ— the word of God doubt ye not For these kyndes of armoures oâ— weapons sathan can by no meaâ—nes abide Ep. The Lord preseruâ— and defend me Neighboures I wil pray once againe vnto y e Lord my God while I haue time Chr. It is a godly exercise Epa. I perâ—ceiue Sathan to be still busy and to seke my daÌ„nation Phi. Striuâ—â—fully you shall haue the crowne of glory â–ª Epa. How long wilt thou forget me O Lord for euer How long wilt thou hide thy face from me O how long shal I seke councell in my soule and be so vexed in my heart How long shall mine enemy triumph ouer me Consider here me O Lord my God lighten mine eies that I sleepe not in death least myne ennemy saye I haue preuailed against him If I be cast downe they that trouble me will reioyse at it But my trust is in thy mercy my hart is ioyful in thy saluation I againe for this thy louynge kyndnesse wyll prayse thy holy name Euse. So be it Ep. Unto the wil I cry O Lord my streÌ„gth thinck no scorn of me â—east if thou make thee as though thou heardest not I become like them that go downe into the pit Here the voyce of my humble peâ—icions when I cry vnto the wheÌ„ I cry vnto the wheÌ„ I hold vp my handes toward the mercy seat of thy holy temple O hyde not thou thy face from me nor cast thy seruaunt awaye in thy displeasure The sorowes of death haue compassed me round about and the ouerflowings of vngodlines made me afraid The pains of hel came about me y t snares of death haue ouertaken me Be not thou farre from me â–ª O Lord thou art my succour hast thee to helpe me Delyuer my soul from the swearde my dearling froÌ„ the power of y e dog Saue me from the Lions mouth So shal I declare thy name vnto my brethren and in the middest of the coÌ„gregation wil I praise theeâ— Euse. I doubte not brother Epaphroditus but y t God hath heard these your moste humble prayers lamentable supplications and will when he seeth conuenientâ— time send you remedy and geue you a ioyfull and mery hearte so that you shall leape vpoÌ„ Sathan and saye The Lord is my light my saluation whom then shall I feare The Lorde is the strength of my lyfe of whome then shall I be afrayde Though an hoaste of men were layde against me yet shall not my heart be afrayd And though there rose vp war against me yet wyll I put my truste in hym Again death is swalowed vp into victory Death where is thy stynge Hell where is thy victory The sting of death is synne and the strengthe of synne is the lawe But thankes be vnto God which hath geuen vs the victory through our Lord Iesus Christ Epa. O whan will the Lord haue mercy on me and deliuer me from the greuous assaultes of mine ennemyes O Lorde why hast thou forgotteÌ„ me Why go I thus heauely whyle the enemy oppresseth me Up Lord why sleapest thou Awake and be not absent froÌ„ me for euer Wherfore hidest thou thy face and forgettest my miserie trouble My soule is brought low euen vnto the dust my belly cleaueth vnto the grounde Arise and help me O Lorde and deliuer me for thy mercies sake Chri. Fainte not nether despaire you of Gods mercy but take a good heart vnto you abide the Lordes pleasure Be of like mynd with him which praid on this manner vnto God saying Unto thee lift I vp myne eies thou that dwellest in the heauens Beholde as the eies of seruaunts loke vnto y e hande of their maisters and as the eies of a maiden vnto the hand of her mistres euen so our eies wayte vpon the Lord our god vntil he haue mercy vpon vs. It is good to be quiet saith the Prophet and pacientlye to abide the sauing healthe of the Lord â–ª For y e Lord wyl not forsake for euer but though he punyshe you now and suffre satan to trouble you a little while for the triall of your faith yet according to the multitude of his mercies will he receiue you to grace again not cast you out of his heart for euer He is a father of mercies and God of all consolation He wyll not be alwayes chiding neither wyll he for euer be angry with vs. For like as a father pitieth his owne children euen so is the Lord mercifull vnto theÌ„ y t feare him For he knoweth whereof we be made he remembreth that we are but duste Epa. Lorde be thou mercifull vnto me Hide not thy selfe in a cloude but shew me thy louing and gentle countenaunce that I may be saued Send me present helpe froÌ„ aboue or els I perysh For I wrastle not against bloud and fleshe but against rule against power against worldly rulers euen gouernours of the darcknes of this worlde against spirituall craftines in heauenly thynges This greuous conflict O Lord is with such an ennemy as feared not to assail thee whom thou thy self callest the Prince of this world and the holy Apostle tearmeth hym the God of this worlde Arise therfore O Lorde and take my part Be thou O God my defender my house of defence and my Castell Deliuer me out of y e snare whiche myne ennemy hath layde for me that I being set at libertie maye syng prayses to thy blessed name and magnifie thee my Lord God for euer and euer Theo. Amen Phi. Neighbour take a good hart vnto you and you shall shortly see the wonderfull working of God For behold he that kepeth Israell doth nether slomber nor slepe The Lord him self is your keper the Lord is your defence the lord shall preserue you from all euill yea the Lord shal kepe your soule For as he casteth down so lifteth he vp againe As he killeth so he quickeneth As he nowe for a little tyme suffreth Sathan to disquiet you for the exercise probation and triall of your faythe so likewyse will he deliuer you oute of this agonie geue you againe a ioyfull mery and quiet conscience For the nature and property of God is to wouÌ„d before he healeth to throwe downe before he lifteth vp to kyll before he quickneth to condemne before he saueth Therfore feare not For the lord dealeth none otherwise with you than he doeth with his other saincts This your trouble he wil turn to ease and this your
also least that SathaÌ„ will shortly returne vnto me and assaile mâ— with newe temptations Phi. Inâ—dede the propertie of Sathan isâ— whan he can not get his purpose one waye to attempt some other meanes But whereof are ye afraid Epa. Christ saith in the Gospel If thou wilte enter into lyfeâ— kepe the commaundementes Again do this and thou shalt lyue He speaketh of fulfilling the lawe And s. Paule saieth Not the hearers but the doers of the law shaâ— be iustified before God Moses also pronounceth theÌ„ cursed whiche abideth not in all thynges that ar written in the lawe What if Sathan should lay the lawe againste me and proue euidently that I haue not fulfilled the law of God and therfore I can not enter into eternall life but must neades be dampned Phi. The holy scriptur of God consisteth of two partes of the lawe and of the Gospell If sathan obiect y e lawe against you laye you againste him straighte-waies the Gospell For the lawe was geuen by Moses but y e Gospell that is grace fauour remission of sinnes truthe faithfulnes and euerlasting life came by Iesus Christe The lawe maketh afrayd but the Gospel comforteth The law troubleth but the Gospel quieteth The law vttreth sin but the Gospell pardoneth and forgeueth sinne The lawe declareth the fearse wrathe of God againste synners but the Gospelâ— preacheth the great and exceding mercies of God toward penitenâ— synners The law woundeth buâ— the gospel healeth The lawe maketh sicke but the gospell maketh whole and stronge The law driueth to desperation but the gospel ministreth consolation comfort The lawe killeth but the gospel quikneth The lawe throweth downe to hel but y e gospel lifteth vp to heauen Therfore if SathaÌ„ be busy and lay the lawe againsâ— you and that vnto you deathâ— and dampnation aunswere him with the Gospell which bringeth lyfe and euerlasting saluation For the law was not geuen vs oâ— God to iustifie and saue vs but to be a doctrine vnto vs what wâ— should either do or leaue vndone and to be a scholemaister to leade vs vnto Christe that of hym we might obtaine that whiche by no meanes may be gotten of y e lawe I meane the grace fauoure and mercy of God remission and forgeuenes of sinnes the quietnes of conscience a newe life the gift of the holy ghost and euerlasting life Flie you therefore from the heauy burden of the lawe whiche depresseth and wayeth downe the conscience and take on you the swete and comfortable yoke of the gospel and so shall you finde reast vnto your soul. For the yoke therof is easy and the burden light After this manner euen from the beginning haue all the godly in the conflicte of conscience fledde from the doctrine of the lawe vnto the mercifull promises of the Gospel as blessed Peter testifieth saying Now why tempt ye God to put on the disciples neckes the yoke whiche neither our fathers nor we were able to bear But we beleue that through the grace of the Lorde Iesu Christ we shal be saued as they were Our sauioure Christ said vnto the Iewes hath not Moses geuen you a law and yet none of you kepeth the lawe The doctrine of the law is such a burden that the holiest that euer liued Christ alone except was neuer hable to bear it No maruell for the lawe is spirituall but we are carnall Who among vs all is able to say my heart is cleane and I am free from sinne The holy scripture pronounceth vs all sinners and oure owne consciences beare witnes of y e same And how commeth it to passe but only that we do not obserue the lawe of the Lord our God but rather ar traÌ„sgressours breakers of that same in so much y t if our sauiour Christ had not come in the fleshe fulfilled the law for vs â–ª euen to the vttermoste so pacified the fathers wrath we had bene dampned for euer and euer But Christ is come and hath fulfilled the lawe with suche perfection as the law requireth euen at the full and his fulfilling is our fulfilling Whosoeuer beleueth this taketh Christ to be his wisdome rightuousnes sanctifying and redemption he cannot pearyshe but haue euerlasting life Epa. I pray you declare vnto me some comfortable sentenses out of the holy scripture that my conscience may be ascertained of Christes fulfillyng of the lawe for me Phile. Christ saieth in the Gospell Thinke not that I am come to destroy the law or y e Prophetes no. I am not come to destroy but to fulfill All we are destroyers and breakers of the law but Christ is a perfect fulfiller of the same not for him selfe but for vs and his fulfilling is our fulfilling The holy Apostle in his epistle to the Romaines sayeth There is no damnation to them whiche are in Christ Iesu which walke not after the fleshe but after the spirite For the lawe of the spirit of life through Iesus Christ hath made me fre from the law of sinne and death For what the law could not do inasmuch as it was weake because of the fleshe that parformed God and sent his sonne in the similitude of synnefull fleshe and by synne damned synne in the fleshe that the righteousnes of the lawe might be fulfilled in vs whiche walke not after the fleshe but after the spirite Here see you that where as none of vs was able to fulfyll the lawe Christ the sonne of God hath fulfilled it for vs and by this meanes deliuered vs froÌ„ the lawe of sinne and deathe Againe in the same Epistle Christe is the perfect fulfilling of y e lawe to iustifie all that beleue So many therefore as beleue are iustified and for them Christe hath fulfilled the lawe to the vttermoste To the Galathians he also saieth Christ hath deliuered vs from the cursse of the lawe in as much as he was made accursed for our sake For it is writen Cursed is euery one that hangeth on a tree c. It Christ by his death and passion hath deliuered vs from the cursse of the law how than can the lawe condemne vs Item in the same Epistle when the time was full come God sent his sonne made of a woman and made bonde vnto the lawe to redeme them which were bond vnto the law that we through election might receiue thinheritaunce that belongeth vnto the naturall sonnes If Christ became maÌ„ and was made bond vnto the lawe to redeme and deliuer vs from the lawe what power than hath the lawe ouer vs that it may condeÌ„pn vs If we be through y e fre choyse of God admitted to be the sonnes of God theÌ„ are we no more slaues vnto the law nor any more bound to the subiection thereof that it may cast vs away as wicked traÌ„sgressours and heirs of eternal daÌ„nation For it is fulfilled for vs in
more worthy to be called thy sonne â–ª Cry with the Publicane and say O God be merciful to me a sinner Cry with the Leper and saye O Lord if thou wilt thou art hable to make me cleane Cry with the blinde man and saye O Iesu the sonne of Dauid haue mercye on me Cry with the woman of Canane and sayâ— haue mercy on me O Lord thouâ—â—ne of Dauid My doughter is greuously vexed of y e deuil Cry with the Centurion say I am not worthy that thou shouldest entre vnder my rofe but speke the word only and my soÌ„ne shalbe heled But vnto this your harty repentaunce humble confessioÌ„ of your sinnes you must put mighty strong faith beleuing y t God y e father for his promise sake made vnto all penitent sinners in Christes bloud wil frely merciâ—ully forgeue you all your sins be â—hey neuer so manye or greuous for without this faith all y t euer you do is nothing worth as thapostle saith Whatsoeuer is not of faith is sinne Cain repented and confessed his fault saying my sin is greater then I may deserue to be forgeuen But because he wanted faith he fell into desperation was dampned Iudas repented confessed his sinne saying I haue synned betraying the innocent bloud yea he also made satisfaction suche as it was but not withâ—standinge because he added noâ— faith vnto his repentaunce conâ—fession and satisfaction all was in vaine Peter his fellowe discipleâ— sinned also greuously but becausâ— he earnestlye repented and alsâ— faithfully beleued to haue remisâ—sion of his sinnes by the precious bloud of his maister whome he â— fore had both denied forsworne he was forgeuen and receiued iâ— to fauour againe For by faith arâ— we made of the children of wrath the sonnes of God By faith are we maried vnto Christ. By faith are our hartes purified By faith sathan is ouercome By faith the world is vanquished By faith we are preserued from dampnation By faith we are iustified made righteous By faith the wrath of God is asswaged By faith we worke the will of God By faith our praiers are heard and our requestes graunted By faithe we please God By faith we be made the children of light By faith we are borne a new of God By faith we are made the temples of the holy ghost By faith we vnderstand the misteries of God By faith we preuaile againste the gates of hell By faith we are made the heyres of God and fellow heyres with our Lord and sauiour Christ Iesu of euerlasting glory Faith as S. Austen saith â–ª is the beginning of mans saluation Without faithe no man can reache or come vnto the nomber of the sonnes of God Withoute faith al the labour of man is frustrate and voyde Faith saieth S â–ª Ambrose is y e rote of all vertues â–ª and whatsoeuer thou buyldest oâ— this foundation that alone profiteth vnto the reward of thy workâ— frute and vertue Fayth saith he â–ª is ritcher then all treasures stroÌ„ger then all corporall power and more healthfull then all Phisitions Therfore loke that you hauâ— this true faythe in you and thaâ— you cleue both toth and nayle as they vse to say to the merciful and comfortable promises of god So may you be sure to haue remission and forgeuenes of your synnes Epa. I beleue O Lord helpe thoâ— my vnbelief O Lord encrease my saith O heauenly father my God and my Lorde I with an assured perswasion of thy goodnesse toward me most humbly besech the for Iesus Christes sake mercifully to behold me a moste miserable sinner and clearly to forgeue all those sinnes wickdnesses which I wretched creature haue committed against thee my Lord God from the houre of my byrth vnto this present tyme. Forgeue me all my sins for thy names sake they â—e bothe many and great Oh remember not the sinnes and offenâ—es of my yougth but accordynge vnto thy mercy thynke vpon me O Lorde for thy goodnes Oh remember not mine old sinnes but â—aue mercy on me yea and that â—â—ghtsone for I am come to great â—iserie Helpe me O God of my â—â—luation for y e glory of thy name O deliuer me and be merciful vnto my sinnes for thy names sake So shall I geue thee thankes for euer magnifie thy blessed name worldes without end EU. Amen â–ª Phi. Doubt not neighbour Epaphroditus but that god hath graciouslye heard this your humble sute also graunted your request â–ª He hath forgeueÌ„ you al your sins He will neuer laye them to yourâ— charge He hath cast them awayâ— behynd his back so that he wil nâ—â—uer remember them more as hâ— saith by y e Prophet I will forgeue their misdedes and wil neuer remember their synnes any more â–ª Againe If the vngodly wil turâ— away from all his sinnes that hâ— hath done and kepe all my comâ—maundementes and do the thinâ— that is equall and right doubtleâ— he shall lyue and not die As for 〈◊〉 his sinnes that he did before thâ— shall not be thought vpon but in his righteousnes y t he hath doone he shal liue For haue I any pleasure in the death of a sinner saith y e Lord God and not rather that he conuert and liue Item Repent turne you from al your wickednesses so shal ther no sinne do you harme Cast away froÌ„ you al your vngodlines that ye haue doone Make you new harts and a new spirit Wherfore will ye die O ye house of Israel seing I haue no pleasure in the death of him that dieth sayeth the Lorde God Turn you then and ye shal liue Therfore feare not good brother but coÌ„tinue faithfull repentant vnto thend ye shall surely be saued Epa. Sinne is an heauy burden very displeasaÌ„t vnto the lord our God and maketh sinners to â—le froÌ„ the face of God forasmuche as they know that God hateth sin and al theÌ„ that do commit it Phi. I confesse synne to bee an heauy burden and displeasant vnto God yet as heauy as it is Christ hath taken it on hym and born it away as the Prophet saieth he hath taken on him oure infirmities and borne oure sycknesses This witnesseth S. Peter sayinge Christ hym selfe bare oure synnes in his body on the tree that we beyng delyuered from synne should liue vnto righteousnes And where as ye say that synne maketh sinners to flie from the face of God I answere It driueth in dede the obstinat and desperate sinners from God but not the penitent whiche repent in faith and turne vnfaynedly vnto the Lorde theyr God being perswaded that he is a father of mercies and God of al consolation and that he for Christes sake wyll forgeue them Doe they whiche fele them selfe sick and diseased flie and run away from the phisition They rather make hast vnto
as vnto an other it goeth with the righteous as with vngodly with the good cleane as with the vncleane with him that offreth as with hym that offreth not like as it goeth with thâ— vertuous so goeth it also with thâ— sinner As it hapneth vnto the peâ—iured so hapneth it also vnto hym that is afraide to be forsworne Among all thynges that come to passe vnder the Sunne this is a misery that it hapneth vnto all alike Of these wordes it euidently appeareth that Salomon speaketh of the knowledge which a naturall man hath by the outwarde gifts of god wherof because they be indifferently geuen aswell to y e good as to the bad he is not able to iudge whoÌ„ God loueth whoÌ„ he hateth Now wher as the Papists wrest this text vnto y e knowledge or iudgement of the conscience which commeth of the spirite of God and of his holy word and would that Christen men in theyr coÌ„science shuld dout whether God loue theÌ„ or not whether they be in the fauour of God or not whether their sinnes be forgeuen theÌ„ or not whether they shalbe saued or notthei teache a deuelishe errour and leade y e receiuers of their doctrin the right way to hell fire For he y t douteth of the mercifull good wil fauorable grace of God toward him beleueth not that God for christes sake is louing vnto him forgeueth him al his syns verely he is no true christian but dying in this his doubtfulnes and vnbelief he shall surely be dampned acording to this saying he that doth not beleue on the sonne shall not se life but the wrath of God a bideth on hym This erroneous doctrine of the Papistes maketh God false of his promyse quencheth fayth blotteth out hope destroieth loue disquieteth the conscience filleth y e hart with whole seas of vnreastfull and wycked imaginations and so driueth the doubtful parson vnto desperation and finally vnto dampnation O murtherers O soule sâ—ears If no man can be certaine in his conscience whether he be in the fauour of god or no whether god for christes sake wil forgeue him his sins or not and geue him euerlasting lyfe to what poynt serue all the promises of Gods tender mercies made to all faithfull penitent sinners in Christes bloud vnto what end doth faith serue If faith certifieth not our conscience of Gods good wyl toward vs and so bringeth peace and quietnes vnto it what is then the office of fayth If a man whose credit is approued promiseth vs any thinge we surely loke for it nothing doubte of the performance therof shall we doubt of the accomplishment of the promises of God whiche is faithful in all his wordes whiche can not lie which is not only true but also the self truth Let al men be liers and let God abide true God hath promised that at whatsoeuer hour we tourne vnto him he will forgeue vs al our sinnes neuer remember them more but so frely fauour vs and so tenderly loue vs as though we had neuer offended him This is the promise of him which can nether deceiue nor be deceiued and shal we doubt of the performance therof Shall we doubt whether y e Lord oure God wyll be as good as his word whether our sinnes be forgeuen and we receiued againe into fauor or not God hath promised that in Christ all nations of y e earth shalbe blessed And shal we which loke for our whole saluation in the bloud of Christe doubt whether we shall bee blessed in Christ y t is to say fauoured of god the father for Christs sake or not Christ our Lord sauiour calleth all that labour and be loden vnto him and promiseth y t he will ease remedy comfort and helpe them And shal we doubt of this his promise What other thynge is it to doubt of the promises of god â–ª then to doubt whether God be true or no iust faithfull or no y e same in his dede that he is in his word or no O the to much vnfaithfulnes of the wicked Papistes The scripture saith he that beleueth on the soÌ„ne of god hath euerlasting life The faithful christians beleue on Christ the sonne of God embrase him with strong faith as their alone sauiour redemer atonement maker intercessour mediatour aduocate and shal they doubt of y e â—nheritaunce of euerlasting lyfe Ether they that do beleue so coÌ„tinue vnto theÌ„d haue euerlasting life at their departure out of this life or els God is not true of his promise But God is faithful in al his wordes therfore doo the faithful christians receiue according to gods promises their faith If all thinges be possible to him y â— beleueth if al things chance to a faithfull man according to his faith w t what whorish shameles forheds dare the proud and vngodly Papistes teache vs to doubt of the grace and fauoure of God of the â—emission of sinnes and of the enheritaunce of euerlasting lyfe Where doutfulnes is there is no â—rue faith but rather misbeliefe â— to such a doubting faith yea raâ—her no faith nothinge is promised but the fearce wrath and vengeaunce of God and euerlastingâ— dampnation Se to what poynâ— the wicked Papistes bryng theyâ— whelpes with their deuelysh docâ—trin Saint Iames saith If any man lack wisdom let him aske iâ— of him that geueth it eueÌ„ God But let him aske in faith and waâ—uer not For he that doubteth iâ— like a waue of y e sea which is to â— of the wyndes and caried witâ— violence Nether let y e man thinkâ— that he shall receiue any thyng oâ— the Lorde A wauering mindeâ— man is vnstable in all his wayes Are not they that professe Christ much bouÌ„d to the papistes whicâ— teach their scholers to doubt of thâ— mercy of God not to be throughâ—ly perswaded in their conscienceâ— that God loueth them pardonetâ— them for Christes sake maketâ— them enheritours of euerlasting glory Is this anye other thynge then to say despair die be dampned O deuils incarnat God lighten the eies of the simple that thei may once see the iugling castes of these wily wicked Papistes and come vnto the vnfained truthe of gods word whiche is able to saue their soules whiche also is the mighty power of God to saue euery one that beleueth The. Amen Phi. Al the godly eueÌ„ from the beginning haue beleued the promises of God and nothing doubted of them whether they concerned temporall or spirituall things and according to their fayth so receyâ—ed they Yea when God seamed most to be angry with them vtâ—erly to cast them from his fauor â—uen then did they nothing doubt â—f his mercifull goodnesse but w t â—rong faith cleaueth to the promiâ—es of God as a certain maÌ„ saith Though he kil me yet will I put my truste in hym The Psalmograph also saith