night Make him as an Angel of God to discera between good and evil that in his eyes a vile person may be contemned due hee may honour them that fear the Lord that his eyes may bee upon the faithful of the Land that they may dwell with him and they that are perfect in the way serve him Remove the Wicked from before him that his Throne may bee established in Righteousness and grant that under him wee may lead a quiet and peaceable life in all Godliness and Honesty And when hee hath finished his course on Earth let him inherit a Crown of Righteousness and reign with Christ for ever Bless the Queen Mother the Illustrious Prince James Duke of York and the rest of the Royal Family endue them with thy Holy Spirit inrich them with thy heavenly Grace and make them blessings in their Generation Endue the Lords of His Majesties Counsel and all the Nobility the Judges and all the Magistrates of the Land with Wisdome from above that they may rule as in thy fear and iudge Righteous Judgement and may take heed what they do as iudging not for man but for the Lord that Justice may run down as Water and Righteousness as a mighty stream Let all His Maiesties Subiects duly submit to him and obey him not only for wrath 〈◊〉 for conscience sake Let all his Kingdâ—mes bee the Kingdâ—mes of the Lord and of his Son Christ that God may dwell amongst us and if it may bee said of them The Lord bless thee O Habitation of Justice and Mountain of Holiness For Thine O Father with the Son and Holy Ghost is the Kingdome and Power and Glory for ever Amen The General Prayer OMost Holy Blessed and Glorious Trinity Father Son and Holy Ghost Three Persons and One God our Creator Redeemer and Sanctifier our Lordâ— our Governour and Father hear us and have mercy upon 〈◊〉 miserable sinners O Lord our Saviour God and man 〈◊〉 who having assumâ—… our nature by thy sufferings and death and burial wast made 〈◊〉 Ransome to take away the sins of the World who being raises from the dead ascended and glorified art made Head over all things to the Church which thou gatherest justifiest sanctifiest rulest and preservest and which at thy coming Thou wilt raise and judge to endless Glory Wee beseech Thee to hear us miserable sinners make sure to us our Calling and Election our unfeigned Faith and Repentance that being justified and made the Sons of God wee may have Peace with him as our Reconciled God and Father Let thy holy Spirit sanctifie us and dwell in us and cause us to deny our selves and to give up our selves entirely to Thee as being not our own but Thine As the World was created for thy Glory let thy Name bee glorified throughout the World Let Self-love and Pride and Uain-glory bee destroyed cause us to love Thee fear Thee and trust in Thee with all our hearts and to live to Thee Let all the Earth subject themselves to Thee their King Let the Kingdomes of the World become the Kingdomes of the Lord and of his Christ Let the Atheists Idolaters Mahometans Jews and other Infidels and ungodly People bee converted Send forth meet Labourers into the Harvest and let the Gospel bee preached throughout all the World Preserve and bless them in thy Work Sustain in patience and seasonably deliver the Churches that are oppressed by Idolaters Infidels Mahometans or other enemies or by the Roman Papal 〈◊〉 Unite all Christians in Jesus Christ the true and onely universal Head in the true Christian and Catholick Faith and Love cast out Heresies and Corruptions heal divisions let the strong receive the weak and bear their Infirmities Restrain the spirit of Pride and Cruelty and let nothing bee done in strife or vain-glory Keep us from Atheism Idolatry and Rebellion against Thee from Infidelity Ungodliness and Sensuality from Security Presumption and Despair Let us delight to please Thee and let thy Word bee the Rule of our Faith and Lives let us love it and understand iâ— and meditate in it day and night Let us not corrupt or neglect thy Worship nor take thy Holy Name in vain keep us from Blasphemy Perjury prophane Swearing Lying contempt of thy Ordinances and from false unworthy and unreverent thoughts and speeches of God or holy things and from the neglect and prophanation of thy Holy Day Put it into the hearts of the Kings and Rulers of the World to submit to Christ and rule for him as Nursing-Fathers to his Church and save them from the temptations that would drown them in sensuality or would break them upon Christ as a Rock of offence by engaging them against his holy Doctrine Waies and Servants Have mercy on thy Servant Charls our King protect his Person illuminate and sanctifie him by thy Spirit that above all things hee may seek thine honour the encrease of Faith and holy Obedience to thy Laws and may govern us as thy Minister appointed by Thee for the terrour of evil doers and the praise of them that do well that under him wee may live a quiet and peaceable life in all Godliness and Honesty Have mercy upon all the Royal Family upon the Lords of the Counsel and all the Nobility the Judges and other Magistrates of these Lands Let them fear Thee and hee Ensamples of Piety and Temperance haters of Injustice Covetousness and Pride and Defenders of the Innocent in their eyes let a vile person bee contemned but let them honour them that fear the Lord. Let every soul bee subject to the Higher Powers and not resist Let them obey the King and all in Authority not only for wrath but for conscience sake Give all the Churches able holy faithful Pastors that may soundly and diligently preach thy Word and guide the Flocks in waies of Holiness and Peace over-seeing and ruling them not by constraint but willingly not for filthy lucre but of a ready minde not as being Lords over thy Heritage but the Servants of all and Ensamples to the Flock that when the chief Pastor shall appear they may receive the Crown of Glory Let the people know those that are over them in the Lord and labour among them preaching to them the Word of God let them highly esteem them in love for their works sake account them worthy of double honour and obey them in the Lord. Let Parents bring up their Children in Holy Nurture that they may remember their Creatour in the daies of their youth and let Children love honour and obey them Let husbands love their Wives and guide them in knowledge and holiness and let Wives love and obey their Husbands Let Masters rule their servants in thy fear and servants obey their Masters in the Lord. Kéep us from Murders and violence and injurious passionate words and actions Kéep us from Fornication and all uncleanness from Chambering and wantonness from Lustful thoughts
that you return not to your vomit or to wallow again in the mire when you are washed but obey the spirit and keep close to God in the means of your preservation A Form of Thanksgiving and Prayer for the Restored Penitent OMost merciful Father Wée thank thée that thou hast brought us under so gracious a Covenant as not only to pardon the suis of our unregenerate state but also upon our Penitent confession and return to cleanse us from all our unrighteousness and pardon our falls by the blood of Christ and to restore our souls and lead us again in the Paths of Righteousness and command thy Servants to receive us Wée thank thée that thou hast thus restored this thy Servant giving him repentance and remissian of sin and returning him to the Communion of thy Church Wée beséech thée comfort him with the beleeving Apprehensions of thy forgiveness and reconciliation through Jesus Christ Restore unto him the joy of thy salvation and uphold him by thy frée spirit stablish strengththen settle him that with full purpose of heart he may cleave unto thée and now thou hast spoken peace to him hée may not return again to Folly as hée nameth the Name of Christ let him depart from Iniquity and never more dishonour Thée thy Church or truth nor his holy profession but save him from Temptation Let him watch and stand fast and sin no more least Worse befal him Let him not receive this grace in vain nor turn it into Wantonness nor continue in sin that grace may abound But let this old man bée crucified with Christ and the Body of sin be destroyed that henceforth hée may no more serve sin remembring what fruit hée had in those things whereof hée is now ashamed and that the Eud and waies of sin is death and let us all take warning by the falls of others and bee not high minded but fear And let him that thinketh hée standeth take héed least hée fall Let us watch and pray that wee enter not into Temptation remembring that the flesh is weak And our Adversary the Devil walketh about séeking whom hée may devour And let none of us hate our Brother in our hearts but in any wise rebuke our neighbour and not suffer sin upon him and confirm us unto the end that wée may bée blameless in the Day of our Lord Jesus Christ to whom with thée O Father and thy Holy Spirit bée Kingdome and Power and Glory for ever Amen APPENDIX A Larger Letany or General Prayer to bee used at Discretion O Most Holy Blessed and Glorious Trinity Father Son and Holy Ghost thrée persons and one God Infinite in Power Wisdome and Goodness our Creator Redeemer and Sanctifier our Owner Governour and Father hear our Prayers and have mercy upon us Miserable sinners O Lord our Saviour whose Jucarnation Nativity Subjection Fasting Temptation Poverty Reproaches Agony and Bloody sweat Scourging Desertion Crucifying Death and Burial were all undergone to take away the sins of the World Who being risen ascended and glorified art the great Priest and Prophet and King of thy Universal Church for which thou makest Intercession which thou doest gather teach and guide by thy Spirit Word and Ministers which thou dost justifie and wilt glorifie with thyself who wilt come again and raise the Dead and judge the world in righteousness Wée beséech thée hear us Miserable sinners Cast us not out that come unto thée Make sure to us our Calling and Election our unfeigned faith and repentance that being justified and made the Sons of God wee may have peace with him as our Reconciled God and Father Let our hearts bee right with thee our God and stedfast in thy Covenant cause us to deny our selves and give up our selves entirely unto thee our Creatour Redeemer and Sanctifier as being not our own but thine Let thy Holy spirit dwell in us and sanctifie us throughout that wee may bee new creatures and holy as thou art Holy let it bee in us the spirit of Adoption and supplication and the seal and earnest of our Glorious Inheritance and let us know that wee are thine and thou abidest in us by the spirit which thou hast given us As thy name O Lord is Holy and thy glory covereth the Heavens so let the Earth bee filled with thy praises Let our souls ever Magnifie thee O Lord and our Tongues extoll thée Let us speak of the glorious honor of thy Majesty of thy Greatness thy Power thy glorious Kingdome thy Wisdome Holiness Truth and Righteousness thy Goodness thy Mercy and thy wonderous Works Let all Flesh bless thy Holy Name Let the desire of our Souls bee to thy Name Cause us to love thee with all our hearts to fear thee trust in thee and to delight in thee and bee satisfied in thee as our Portion and what ever wee do to do it to thy glory Kéep us from Inordinate self love from Pride and vain Glory and self séeking and from dishonouring thée thy Word or service in the World Let the world acknowledge thee the Universal King Give thy Son the Heathen for his Inheritance and the utmost parts of the Earth for his Possession Let the Kingdomes of the world become his Kingdomes Convert the Atheistical Idolatrous Infidel Mahomitan and ungodly Nations of thè Earth that every knée may bow to Christ and every tongue confess him the King of Kings and Lord of Lords To the Glory of God the Father Let the Word of thy Kingdome and Salvation be preached to all the World let it have frée course and be glorified and by the Power of thy Spirit convert many unto Christ and let him be thy Salvation to the Ends of the Earth Send forth more Labourers into the Harvest which is great and fit them for so great a work and deliver them from unreasonable and wicked men that to fill up their sins forbid them to speak to the People that they might be saved Deliver the Churches that are oppressed by Idolaters Mahomitans or other Infidels and Enemies Give all thy Servants Prudence Patience and Innocency that suffering as Christians and not as Evil-Doers they may not be ashamed but may glorifie thée and wait for thy Salvation committing the kéeping of their souls unto thée in hope of a Reward in Heaven Deliver the Church from the Roman Papal Usurpations and Corruptions dispel the deceits of Heresies and false Worship by the light of thy prevailing Truth Unite all Christians in Christ Jesus the true and onely Universal Head that by the true Christian Catholick Faith and Love they may grow up in him and may kéep the Unity of the Spirit in the bond of Peace the strong receiving and bearing the Infirmities of the weak Heal the divisions that are among Beléevers Let nothing be done through strife or vain-glory but in lowliness of mind let each
our selves Thou art the King of all the world and Thy Laws are holy iust and good But wée have denied Thée our due subjection and obedience being unruly and self-willed minding the things of the flesh and making provision for its lusts Wée have staggered at Thy Word through unbeléef and have not fully placed our trust and hope in Thée Wée have rather feared man that is dust and can but kill the body than Thée that canst destroy both soul and body in Hell Thou art infinitely good and love it self yet have wée not fully taken Thée for our portion nor loved Thée with all our heart and soul and might nor mads Thée our full desire and delight But wée have inordinately loved our selves and the world and the things of the world and lived by sense when wée should have lived by Faith and cared and laboured for the food that perisheth when wée should have laboured for the one thing néedful and that which indureth to everlasting life wée have béen slothful servants yéelding to temptations ashamed of our duty losing our precious time when wee should have béen fervent in spirit serving the Lord cleaving to Thée with full resolution redéeming the time and with diligence making sure our Calling and Election Wée have not with due holiness and reverence drawn neer Thée and used thy holy Name thy Worship and thy Day Wée have dishonoured and disobeyed our Superiours and neglected our Inferiours Wée have béen guilty of not loving our Neighbours as our selves and not doing to others as wée would they should do to us but have sought our own against their welfare not forbearing and forgiving not loving our enemies as wee ought nor following peace nor studying to do good to all according to our power Wee have sinned secretly and openly in thought word and déed ignorantly and presumptuously in passion and upon deliberation against thy Precepts Promises and Threats against thy mercies and thy judgements under thy patience and in thy sight against our consciences our purposes and our covenants when wée were hasting to death and judgement for which through all our lives wée should have prepared Thou hast commended thy wonderful love towards us in giving thy Son to dye for sinners to reconcile us to Thée while wée were enemies and all things being made ready thou hast sent thy Messengers to invite us to come in preaching to us the glad tidings of salvation and fréely offering us pardon and life in Jesus Christ but wee have made light of it and neglected this great Salvation and made excuses or too long delaies undervaluing our Redeemer his blood and merits his offered grace and endless glory rejecting his holy Doctrine and Example resisting his Spirit Ministers and Wrod Wee have sinned O Lord against Thée and against our own souls and are not worthy to be called thy children Wée have deserved everlasting wrath to us belongeth confusion but mercy and forgiveness unto Thée Have mercy upon us O God according to the multitude of thy Mercies Heal our souls that have sinned against Thée and enter not into judgement with thy servants Hide thy face from our sins and blot out all our iniquities Cast us not away from thy presence and avenge not upon us the quarrel of thy Covenant Wash us in the blood of the Lamb of God who taketh away the sins of the world Accept us in thy Beloved Son who was made a curse for us and was wounded for our transgressions that wée might bee healed by his stripes Turn us O God of our salvation and cause thy face to shine upon us Give us Repentance unto life cause us to loathe our selves for all the evils that wée have committed Give us that broken contrite Spirit which thou wilt not despise Create in us a clean heart O God and renew a right spirit within us Take out of us the old and strong heart and give us a new and tender heart Give us the Spirit of thy Son and bee our God and let us bée thy People Enlighten our understandings to know the wonderful things of thy Law the dimensions of thy love in Christ the mysteries of thy Kingdome and the riches of the glory of thy Inheritance in the Saints and that wee may approve the things that are excellent and may escape the snares of the Devil and may hate every false way Shed abroad thy love in our hearts by thy holy Spirit and cause us so to love Thee that nothing may separate us from thy love Put thy fear into our hearts that wee may never depart from Thee Cause us to seek first thy Kingdome and its Righteousness and as those that are risen with Christ to seek the things that are above and to lay up a treasure in Heaven and let our hearts and conversations bee there mortifie our earthly inclinations and desires Crucifie the world to us and us unto the world by the Cross of Christ Cause us to live by Faith and look at the things that are unseen and use the world as not over-using it seeing the fashion of it passeth away striving to enter in at the strait gate and running so as to obtain let us no longer live the rest of our time to the lusts of men but to the will of God studying in all things to please Thee and to bee accepted of Thee let us not seek our own wills but the will of him that called us yea let us delight to do thy will O God let our delight bee in thy Law and let us meditate therein day and night cause us to deny ungodliness and worldly lusts and to live soverly and righteously and godly in this present world as obedient children not fashioning our selves to the former lusts of our ignorance but as hee that hath called us is holy let us be holy in all manner of conversation Cause us to love one another with a pure heart fervently forbearing and forgiving one another if any have a quarrel against other even as Christ forgave us Give us the wisdome which is first pure and then peaceable In our eyes let a vile person bee contemned but let us honour them that fear the Lord. Cause us to walk circumspectly without offence and to bee zealous of good Works to love our enemies and not to give place to wrath and in patience to possess our souls Help us to deny our selves and take up our Cross and follow Christ esteeming his reproach to bee greater riches than the treasures of the world that having suffered with him wee may also bee glorified with him Though wee must bee tempted help us to overcome and bee faithful unto the death and then let us receive that Crown of Life through the merits and intercession of Christ Jesus our Lord and onely Saviour in whose comprehensive words wee summ up our Requests saying as hee hath taught us Our Father which art in Heaven hallowed bee thy Name Thy Kingdome come c. Or thus when Brevity is
or the other according to His Majecties gracious Declaration concerning ECCLESIASTICAL AFFAIRS THE Ordinary Publick-Worship ON THE LORDS-DAY The Congregation being reverently composed let the Minister first crave Gods assistance and acceptance of the Worship to bee performed in these or the like words ETERNAL Incomprehensible and Invisible GOD infinite in Power Wisdome and Goodness dwelling in the Light which no man can approach where thousand thousands minister unto Thée and ten thousand times ten thousand stand before Thee yet dwelling with the humble and contrite and taking pleasure in thy People Thou hast consecrated for usâ—…a new and living way that with boldness wée may enter into the holiest by the blood of Jesus and hast bid us séek Thée while thou mayest be found Wée come to Thée at thy call and worship at thy Footstool Behold us in thy tender Mercies Despise us not though unworthy Thou art greatly to be feared in the Assembly of the Saints and to be had in Reverence of all that are about thée Put thy fear into our hearts that with Reverence wée may serve Thée sanctifie us that thou mayest be sanctified of us when wée draw nigh Thée Give us the Spirit of Grace and Supplication to help our infirmities that our prayers may be faithful fervent and effectual Let the desire of our souls bée to Thée Let us draw néer Thée with our hearts and not only with our lips and worship Thée who art a Spirit in Spirit and Truth Let thy Word be spoken and heard by us as the Word of God Give us attentive hearing Ears and opened beleeving understanding hearts that wee may no more refuse thy calls nor disregardthy merciful cut-stretched-hand nor sleight thy Counsels and Reproofs but be more ready to hear than to give the sacrifice of Fools Put thy Laws into our hearts and write them in our minds and let us bee all taught of God Let thy Word bee unto us quick and powerful a discerner of the thoughts and intents of the hearts mighty to pull down strong-holds casting down imaginations and reasonings and every high thing that advanceth it self against the knowledge of God and bringing into captivity every thought to the obedience of Christ Let us magnifie Thée with thanksgiving and triumph in thy Praise Let us rejoyce in thy Salvation and glory in thy holy Name Open thou our lips O Lord and let our mouths shew forth thy praise And let the words of our mouths and the meditation of our hearts bee acceptable in thy sight through Jesus Christ our Lord and onely Saviour Amen Or thus when Brevity is necessary O Eternal Almighty and most gracious God Heaven is thy Throne and Earth is thy Footstool holy and reverend is thy Name Thou art praised by the heavenly Hosts and in the Congregation of thy Saints on Earth and wilt bee sanctified in all that come nigh unto Thee Wée are sinful and unworthy dust but being invited by Thée are bold through our blessed Mediator to present our selves and our supplications before Thée Receive us graciously help us by thy Spirit let thy Fear bee upon us let thy Word come unto us in power and bée received in love with attentive reverent and obedient minds Make it to us the savour of life unto life Cause us to be fervent in Prayer and joyful in thy Praises and to serve Thée this day without distraction that wee may finde that a day in thy Courts is better than a thousand and that it is good for us to draw néer to God through Jesus Christ our Lord and Saviour Amen Next let one of the Creeds bee read by the Minister saying In the Profession of this holy Christian Faith wee are here assembled I beleeve in God the Father c. I beleeve in one God c. And sometimes Athanasius Creed The Ten Commandements God spake these Words and said c. For the right informing and affecting the People and moveing them to a penitent beleeving confession some of these sentences may bee read GOd created man in his Image By one man sin entred into the World and death by sin and so death passed upon all men for that all have sinned For all have sinned and come short of the glory of God God so loved the world that hee gave his only begotten Son that whosoever beleeveth in him should not perish but have everlasting life Hee that beleeveth on him shall not bee condemned but hee that beleeveth not is condemned already because hee hath not beleeved in the name of the only begotten Son of God And this is the condemnation that light is come into the world and men loved darkness rather than light because their deeds were evil For every one that doth evil hateth the light neither cometh to the light lest his deeds should bee reproved Christ hath redeemed us from the curse of the Law beeing made a curse for us Except a man be born of water and of the spirit hee cannot enter into the Kingdome of God That which is born of the Flesh is Flâ—sh and that which is born of the spirit is spirit Verily I say unto you except yee bee converted and become as little Children yee shall not enter into the Kingdome of Heaven Say unto them As I live saith the Lord God I have no pleasure in the death of the wicked but that the wicked turn from his way and live Turn yee turn yee from your evil waies for why will yee dye oh house of Israel I say unto you there is joy in the presence of the Angels of God over a sinner that repenteth I will arise and go to my Father and say unto him Father I have sinned against Heaven and before thee and am no more worthy to bee called thy Son The Confession of Sin and Prayer for Pardon and Sanctification O Most Holy Righteous and Gracious God who hatest all the workers of iniquity and hast appointed death to bée the wages of sin but yet for the glory of thy mercy hast sent thy Son to be the Saviour of the world and hast promised forgiveness of sin through his blood to all that beléeve in him and by true Repentance turn unto Thée and that whosoever confesseth and forsaketh his sin shall have mercy Wée confess that wée are vile and miserable sinners being conceived in sin by nature children of wrath and transgressors from the womb All wée like shéep have gone astray and turned every one to his own way Thou madest us and not wée our selves Thou boughtest us with a price and wée are not our own and therefore wée should have wholly given up our selves unto Thée and have glorified Thée with our souls and bodies as being Thine What ever wée did should have been done to thy glory and to please Thée in the obeying of Thy Will But wee have displeased and dishonoured Thée and turned from Thée exalting séeking and pleasing
and filthy Communication and all unchaste behaviour Kéep us from stealing or wronging our Neighbour in his propriety from perverting Justice from false witnessing and deceit from slandering backbiting uncharitable censuring or other wrong to the reputation of our Neighbours Kéep us from coveting any thing that is our Neighbours Let us love our Neighbours as our selves and do to others as wee would they should do to us Cause us to love Christ in his members with a pure and fervent love and to love our Enemies and do good to all as wée are able but especially to the houshold of Faith Give us our necessary sustentation and provision for thy service and contentedness therewith Bless our labours and the fruits of the earth in their season and give us such temperate weather as tendeth hereunto Deliver us and all thy servants from such sickness wants and other distresses as may unseasonably take us off thy service Kéep us from gluttony and drunkenness slothfulness unlawful gain and from making provision for the flesh to satisfie its lusts When wée sui restore us by true Repentance and Faith in Christ Let us loath our selves for our transgressions Forgive them all and accept us in thy well beloved Son save us from the curse and punishment which they deserve and teach us heartily to forgive others Convert our enemies periâ—culors and slanderers and forgive them Cause us to watch against temptations to resist and overcome the Flesh the Devil and the World and by no Allurements of pleasure profit or honour to bee drawn from thée to sin let us patiently suffer with Christ that wée may reign with him Deliver us and all thy people from the enmity and rage of Satan and all his wicked Instruments and preserve us to thy Heavenly Kingdome For thou only art the Universal King All power is thine in Heaven and Earth of Thee and through Thee and to Thee are all things and the glory shall bée Thine for ever Amen Concerning the Psalms for Publick use Wee desire that instead of the imperfect version of the Psalms in Meeter now in use Mr. William Bartons Version and that perused and approved by the Church of Scotland there in use being the best that we have seen may bee received and corrected by some skilful men and both allowed for grateful variety to bee Printed together on several Columnes or Pages and publickly used At least until a better than either of them shall bee made A Thanksgiving for Christ and his gracious Benefits MOst Glorious God accept through thy beloved Son though from the hands of sinners of thanksgiving which thy unspeakable love and mercies as well as thy Command do binde us to offer up unto Thée Thou art the Father of mercies and the God of all consolation full of compassion Gracious long suffering Plenteous in goodness and truth keeping mercy for thousands forgiving Iniquitie Transgression and Sin For thy glory thou didst create us after thine Image Thou madest us a little lower than the Angels and Crownedst us with glory and honour giving us Dominion over the works of thy hands and putting all these things under our feet And when wee forsâ—â—k thée and broke thy Covenant and rebelled against Thée and corrupted our selves and turned our glory into shame thou didst not leave us in the hands of Death nor cast us out into utter Desperation But thou didst so love the sinful World as to give thy Son to bee our Saviour Hée took nor upon him the nature of Angels but of man The word was made flesh and dwelt among us This is the unsearchable Mystery of love which the Angels desire to pryints Hee was tempted that hee might succour them that are tempted and conquered the Tempter that had conquered us Hee became poor that was Lord of all to make us rich Hée did not sin but fulfilled all righteousness to save us from our unrighteousness Hée made himself of no reputation but was reviled scorned and spit upon enduring the Cross and despising the shame to cover our shame and to bring us unto glory thou laidst upon him the Iniquity of us all Hée was bruised and wounded for our Transgressious that wée might bée healed by his stripes Hée gave himself a Ransome for us and died for our sins And rose again for our justification Wée thank thée for his death that saveth us from death and that hée bore the curse to redeem us from the curse and for his life which opened us the way to life Thou hast given him to bée head over all things to the Church and hast given the Heathen to bée his Inheritance and given him a name above every name and given all power and judgement unto him Wée thank thée for the New and better Covenant for thy great and precious promises That thou hast given us eternal life in Christ That wée have the clear and sure Revelation of thy will in the Holy Scriptures That thou foundedst thy Church upon Apostles and Prophets Jesus Christ himself being the head Corner stone And hast committed to thy Ministers the word of Reconciliation that as Embassadours speaking in the stead of Christ they might beseech us to bee reconciled unto thee Wée thank thée that by them thou hast opened our eyes and turned us from darkness unto Light and from the power of Satan unto God Wée were sometimes foolish disobedient deceived serving divers lusts and pleasures taken captive by Satan at his will but thy mercy saved us by the washing of Regeneration and renewing of the Holy Ghost Thou mightest justly have left us to the blindness of our mindes and to the hardness of our hearts to seared consciences to bee past feeling to our own hearts lusts to walk in our own Counsels and to work uncleanness with greediness when we so oft refused to come to Christ that wee might have life and would not have him to reign over us But thy patience waited on us in our sin And all the day long didst thou stretch forth thy hand to a disobedient and gain-saying People When wee turned from thee thou calledst after us to turn and live Thou drewest us to thy Son and openedst our hearts to attend unto thy calls Thou lovedst us first and was found of them that sought thee not Thou hast pardoned our great and manifold transgressions and iustified us by Faith in Christ and given us Repentance unto life Thou hast adopted us to bee thy sons and joynt heirs with Christ and made us his members and given us his spirit Wee are no more strangers but fellow Citizens with the Saints and of thy houshold Blessed bee the God and Father of our Lord Jesus-Christ who of his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead to an Inheritance incorruptible undefiled that fadeth not away reserved in Heaven for us Thou keepest us by thy mighty power through Faith unto salvation
peace to us wée returned again to Folly wée have deserved O Lord to bée cast out of thy presence And to bée forsaken as wée have forsaken thée and to hear to our confusion Depart from mée I know you not yée workers of iniquity Thou mayest justly tell us thou hast no pleasure in us nor wilt receive an offering at our hand But with thée there is abundant mercy And our Advocate Jesus Christ the Righteous is the propitiation for our sins who bare them in his body on the Cross and made himself an offering for them that hée might put them away by the sacrifice of himself Have mercy upon us and wash us in his blood Cloath us with his Righteousness take away our iniquities and let them not bée our ruine forgive them and remember them no more O thou that delightest not in the death of sinners heal our backslidings love us freely and say unto our souls that thou art our salvation Thou wilt in no wise cast out them that come unto thée receive us graciously to the Feast thou hast prepared for us cause us to hunger and thirst after Christ and his Righteousness that wée may bée satisfied Let his Flesh and blood bee to us Meat and Drink indéed And his spirit bée in us a well of living water Springing up to Everlasting life Give us to know thy Love in Christ which passeth knowledge Though wée have not séen him let us love him And though now wée see him not yet beleeving let us rejoyce with joy unspeakable and full of glory Though wée are unworthy of the crums that fall from thy Table yet féed us with the Bread of Life and speak and seal up Peace to our sinful wounded souls Soften our hearts that are hardened by the deceitfulness of sin Mortifie the Flesh and strengthen us with might in the inward man that wee may live and glorifie thy Grace through Jesus Christ our onely Saviour Amen Here let the Bread he brought to the Minister and received by him and set upon the Table and then the Wine in like manner or if they be set there before however let him bless them praying in these or the like words ALmighty God thou art the Creator and the Lord of all things Thou art the Soveraign Majesty whom wée have offended Thou art our most loving and merciful Father who hast given thy Son to reconcile us to thy self who hath ratified the New Testament and Covenant of Grace with his most precious blood and hath instituted this Holy Sacrament to bee celebrated in remembrance of him till his coming Sanctifie these thy Creatures of Bread and Wine which according to thy Institution and Command wee set apart to this holy use that they may bee Sacramentally The Body and Blood of thy Son Jesus Christ Amen Then or immediately before this Prayer let the Minister read the words of the Institution saying HEar what the Apostle Paul saith 1 Cor. 11. For I have received of the Lord that which also I deliver unto you that the Lord Jesus the same night in which hee was betrayed took Bread and when hee had given thanks hee brake it and said Take Eat This is my Body which is broken for you This do in remembrance of mee After the same manner also hee took the Cup when hee had supped saying This Cup is the New Testament in my Blood This do yee as oft as yee drink it in remembrance of mee For as often as yee eat this Bread and drink this Cup yee do shew the Lords death till hee come Then let the Minister say THis Bread and Wine being set apart and consecrated to this Holy use by Gods appointment are not now Common Bread and Wine but Sacramentally the Body and Blood of Christ Then let him thus Pray MOst merciful Saviour as thou hast loved us to the death and suffered for our sins the just for the unjust and hast instituted this holy Sacrament to bee used in remembrance of Thée till thy coming Wée beséech Thée by thine intercession with the Father through the Sacrifice of thy Body and Blood give us the pardon of our sins and thy quickening Spirit without which the Flesh will profit us nothing Reconcile us to the Father Nourish us as thy Members to Everlasting Life Amen Then let the Minister take the Bread and break it in the sight of the People saying THe Body of Christ was broken for us and offered once for all to sanctifie us Behold the sacrificed Lamb of God that taketh away the sins of the World In like manner let him take the Cup and pour out the Wine in the sight of the Congregation saying WEE were redeemed with the precious Blood of Christ as of a Lamb without blemish and without spot Then let him thus Pray MOst holy Spirit proceeding from the Father and the Son by whom Christ was conceived by whom the Prophets and Apostles were inspired and the Ministers of Christ are qualified and called that dwellest and workest in all the members of Christ whom hou sanctifiest to the Image and for the service of their Head and comfortest them that they may shew forth his Praise Illuminate us that by Faith wée may sée him that is here represented to us Soften our hearts and humble us for our sins Sanctifie and quicken us That wée may rellish the Spiritual Food and feed on it to our Nourishment and growth in Grace Shed abroad the Love of God upon our hearts and draw them out in love to him Fill us with thankfulness and holy Joy and with love to one another Comfort us by witnessing that wée are the Children of God Confirm us for New Obedience Bée the Earnest of our Inheritance and seal us up to Everlasting Life Amen Then let the Minister deliver the Bread thus Consecrated and broken to the Communicants first taking and eating it himself as one of them when hee hath said TAke yée Eat yée This is the Body of Christ which is broken for you Do this in remembrance of him In like manner hee shall deliver them the Cup first drinking of it himself when hee hath said THis Cup is the New Testament in Christs Blood or Christs Blood of the New Testament which is shed for you for the remission of sins Drink yee all of it in remembrance of him Let it be left to the Ministers choice whether hee will consecrate the Bread and Wine together and break the Bread and pour out the Wine immediately or whether hee will consecrate and pour out the Wine when the Communicants have eaten the Bread If hee do the latter hee must use the fore-going Prayers and Expressions twice accordingly and let it bee left to his discretion whether hee will use any words at the breaking of the Bread and pouring out the Wine or not And if the Minister chuse to pray but once at the Consecration Commemoration and Delivery Let him pray as
they are penitent beleevers comfortably to hope for the Kingdome which God hath promised to them that love him committing their souls to their Redeemer and quietly resting in the will and love and promises of God Resolving if God shall recover them to health to redeem the time and live the rest of their lives unto his glory And being willing if it bee their appointed time to depart and bee with Christ and they must bee exhorted to forgive such as have wronged them and to bee reconciled to those with whom they have been at variance and to make a pious just and charitable disposal of their Worldly Estates The Order for Solemnizing the Burial of the Dead IT is agreeable to nature and Religion that the Burial of Christians bee solemnly and decently performed as to the cases Whether the Corps shall bee carried first into the Church that is to bee buried in the Churchyard And whether it shall bee buried before the Sermon Reading or Prayer or after or in the midst of the reading or whether any Prayer shall bee made at the grave for the living Let no Christians uncharitably judge one another about these things let no people keep up groundless usages that being suspicioâ—s grieve their Minister and offend their Brethren Let no Minister that scrupleth the satisfying of peoples ungrounded desires in such things bee forced to do it against his Conscience and let Ministers that do use any of these Customes or Ceremonies have liberty when they suspect that the people desire them upon some Error to profess against that Error and teach the people better Whether the Minister come with the Company that brings the Corps from the house or whether hee meet them or receive them at the burial place is to bee left to his own discretion But while hee is with them let him gravely discourse of mans Mortality and the useful truths and duties thence to bee inferred And either at the Grave or in the Reading place or Pulpit by way of Sermon according to his discretion Let him at least if it bee desired instruct and exhort the people concerning death and the life to come and their necessary preparation Seeing the spectacle of Mortality and the season of mourning do tend to prepare men for a sober considerate entertainment of such Instructions and hee may read such Scriptures as may minde them of Death Resurrection and Eternal life as 1 Cor. 15. or from vers 10. to the end And Job 1. 21. 19. 25 26 27. John 11. 25 26. 5. 28 29. And his Prayer shall bee suited to the occasion When ever the Rain Snow or Coldness of the season make it unhealthful to the Minister or People to stand out of doors at least then let the Reading Exhortation and Prayers bee used within the Church Of Extraordinary Daies of Humiliation and Thanksgiving and Anniversary Festivals WHen great afflictions lye upon the Church or any special part or members of it or when any great sins have been Committed among them it is meet that in publick by fasting and prayer wee humble our selves before the Lord for the averting of his displeasure and on such occasions it is the Pastors duty to confess his own and the peoples sins with Penitence and tenderness of heart and by his Doctrine and Exhortation to Endeavour effectually to bring the People to the sight and sense of their sin and the deserts of it and to a firm Resolution of better obedience for the time to come being importunate with God in Prayer for pardon and renewed grace Upon the receipt of great and extraordinary mercies the Church having opportunity is to Assemble for publick Thanksgiving unto God and the Minister to stirre up the people to a lively sense of the greatness of those mercies and joyfully to Celebrate the praises of God the Author of them And it is not unmeet in these daies to express our joy in Feasting and outward signes of Mirth provided they bee used moderately spiritually and inoffensively and not to gratifie oursensual desires and that wee releeve the poor in their necessities which also on daies of Humiliation and other seasons wee must not forget The occasions of such daies of Humiliation and Thanksgiving being so various as cannot bee well suited by any standing forms the Minister is to apply himself to the respective duties suitable to the particular occasions Though it bee not unlawful or unmeet to keep Anniversary Commemoration by Festivals of some great and notable mercies to the Church or State the memory whereof should bee transmitted to posterity nor to give any persons their due honour who have been the Instruments thereof yet because the Festivals of the Churches Institution now observed are much abused and many sober Godly persons Ministers and others are unsatisfied of the Lawfulness of the Celebrating them as Holy daies let the abuse bee restrained and let not the Religious observation of those daies by publick Worship bee forced upon any that are thus unsatisfied provided they forbear all offensive behaviour thereupon Of Prayer and Thanksgiving for Particular Members of the Church BEsides the Petitions that are put up for all in such distresses in the General Prayer it is meet that Persons in dangerous sickness or other great affliction of Body or minde and Women that are neer the time of Childe-bearing when they desire it shall bee particularly recommended to God in the Publick Prayers of the Church Because all the members constitute one body and must have the same care one for another as suffering all with one that suffereth and rejoycing all with one that is honoured And the effectual servent prayer of the righteous especially of the whole Congregation availeth much with God But because diseases distresses and greif of minde are so various that no forms that are Particular can suit them all And because every Minister should bee able to suit his Prayers to such various Necessities of the people Wee desire that it may bee left to his discretion to pray for such according to their several Cases before or after Sermon But wee desire that except in case of sudden necessity they may send in their Bills of Request to him the night before that hee may consider of their cases and may publish only such in such Expressions as in prudence hee shall judge meet for the Ears of the Assembly In the more ordinary Cases of persons in sickness danger and distress and that are delivered from them these following Prayers may bee used or such like A Prayer for the Sick that is in hopes of Recovery MOst merciful Father Though our Sin doth finde us out and wée are justly afflicted for our Transgressions yet are wée not consumed in thy wrath but thou punishest us less than our Iniquities do deserve though thou causest Grief yet wilt thou have compassion according to the multitude of thy mercies for thou dost not willingly afflict and grieve the children of men Thou revivest the
secrets shall bee opened and God will no more intreat you to confess Heb. 9. 7. Matth. 10. 26. Behold the Judge standeth at the door Jam. 5. 9. will sin goe then with you for as light a matter as it doth now Will you then deny it or will you stand to all the reasonings or excuses by which you would now extenuate or cover it Will you defend it as your friend and bee angry with Ministers and Reprovers as your Enemies Or will you not mourn at last with weeping and gnashing of teeth And say How have I hated Instruction and my heart despised Reproof And have not obeyed the voyce of my Teachers nor inclined mine Ear to them that Instructed mee Pro. 5. 11 12 13. Mat. 13. 4◠50. O that you were wise that you understood this and that you would consider your latter End Deut. 32. 29. beleeve Gods wrath before you feel it bee convinced by the word and servants of the Lord before you are confounded by the dreadfulness of his Majesty yet there is hope but shortly there will be none if you now neglect it yet if you consess and forsake your sins you shall have mercy but if you cover them you shall not prosper Prov. 28. 13. And if being oft reproved you harden your Neck you shall suddenly bee destroyed and that without remedy Pro. 29. 1. Bee not deceived God is not mocked whatsoever you sow that shall you also reap Gal. 6. 7. O man you know not what it is to deal with an offended and revenging God Nor what it is to hear Christ say depart from mee yee workers of Iniquity I never knew you depart from mee yee wicked into everlasting fire Matth. 7. 23. and 25. 41. You know not what it is to bee shut out of Heaven and concluded under utter desperation and in Hell to look back upon this obstinate Impenitence and rejecting of the mercy that would have saved you And there to have Conscience telling you for ever what it is that you have done Did you not know what this is could you think a Penitent confessing and forsaking your sin to be a condition too hard for the preventing of such a Doleful state O No! you know not what a case you are casting your immortal soul into The Lord give you repentance that you may never know it by experience To prevent this is our business with you Wee delight not to displease or shame you But God hath told us that if any do err from the truth and one convert him let him know that hee which converteth the sinner from the errour of his way shall save a soul from death and shall hide a multitude of sins Jam. 5. 20. I do therefore by the Command and in the name of Jesus Christ require and beseech you that you do without any more delay confess your sins and heartily bewail them and beg pardon of them and resolve and promise by the help of God to do so no more And bless God that you have an advocate with the Father Jesus Christ the Righteous whose blood will cleanse you from your sins if you penitently confess them 1 John 1. 7 9. and 2. 1 2. and that mercy may bee yet had on so easie terms If you had any sense of your sin and misery or any sense of the dishonour done to God or of the wrong that you have done to others and of the usefulness of your Penitent confession and amendment to the reparation of all these you would cast your self in the dust in shame and grief before the Lord and before the Church To day therefore if you will hear his voyce harden not your heart least God forsake you and give you over unto your own hearts lust to walk in your own counsels and resolve in his wrath you shall never enter into his rest Psalm 95. 8. 12. and 81. 11. 12. And then God and this Congregation will bee Witnesses that you were warned and your blood will bee upon your own head But if in Penitent confession you fly to Christ and loath your self for your iniquities and heartily forsake them I have Authority to promise you free Forgiveness and that your Iniquitie shall not bee your Ruine Luke 24. 4. 7. Ezek. 18. 30 31 32. A Form of Confession to bee made beeore the Congregation I do confess before God and this Congregation that I have greatly Sinned I have offended and dishonoured God wronged the Church and the Souls of others I have deserved to bée forsaken of the Lord and cast out of his presence and the communion of Saints into desperation and remediless misery in Hell I am no more worthy to bée called thy Son or to have a name or place among thy Servants I do here declare mine Iniquitys and am sorry for my sins They are gone over my head as a heavy burden they are too heavy for mée they take hold upon mée I am ashamed as unworthy to look up towards heaven but my hope is in the blood grace of Christ who made his life a Sacrifice for sin and came to séek and save that which was lost whose grace aboundeth where sin hath abounded The Lord bée merciful to mée a sinner I humbly beg of the Congregation that they will earnestly pray that God will wash mée throughly from mine Iniquity and cleanse mée from my sin that hée will forgive them and blot them out and hide his Face from them and remember them no more that hée will not cast mée away from his presence nor forsake mée as I have forsaken him nor deal with mée according to my deserts But that hée will create in mée a Clean heart and renew a right spirit in mée and grant mée the joy of his Salvation and I beg pardon of the Church and all that I have wronged and resolve by the grace of God to do so no more but to walk more watchfully as before the Lord and I desire all that are ungodly that they think never the worse of the Laws or waies or servants of the Lord for my misdoings For if I had béen ruled by God and by his servants I had never done as I have done There is nothing in Religion that befriendeth sin there is nothing so contrary to it as God and his Holy Laws which I should have obeyed Rather let all take warning by mée and avoid temptations and live not carelesly and hearken not to the Inclinatious or Reasonings of the Flesh nor trust not their weak and sinful hearts but live in godly fear and watchfulness and kéep under the Flesh and kéep close to God and hearken to the faithful Counsel of his servants and Intreat your Prayers to God that I may bée strengthened by his grace that I may sin thus no more least worse befal mée A Form of Prayer for a Sinner Impenitent after Publick Admonition MOst Gracious God According to thy Command wée have warned this sinner and told him of thy
estéem other better than himself and let all men know that wée are Christs Disciples by our fervent love to one another Let us be heartily and entirely thy Subjects beléeving that thou art just and the Rewarder of them that diligently séek thée kéep us from Atheism Idolatry and Disobedience from Infidelity Ungodliness and Sensuality from Security Presumption and Despair Let us study to please thée in all things Let thy Law bée written in our hearts and let us delight to do thy Will Let our Faith and Lives be ruled by thy Word which is able to make us wise unto Salvation let us love it search it and understand it and meditate in it day and night Let us not please our selves or other men against thee nor be led by the wisdome or desires of the World and Flesh nor regard lying vanities nor through carelesness rashness or presumption offend thée As all Nations must be judged by thée let them be ruled by thy Laws and not make them void by mens traditions nor worship thée in vain teaching for Doctrine the Commandments of men But what ever thou commandest let them take héed to do it Let them add nothing thereto nor take ought therefrom Let us not take thy holy Name in vain but use it in truth and reverence Kéep us from all Blasphemy Perjury Prophane swearing from lying before the God of Truth and from contempt and forgetfulness of thy presence from false unworthy unreverent thoughts or spéeches of God and holy things and from neglecting or abusing thy holy Word and Worship Help us to kéep holy thy Day in remembrance of the blessed work of our Redemption and reverently to attend thée in Publick Worship and obediently to receive thy Word and fervently to call upon thy Name and to delight our selves in Thanksgiving and joyful Praises to thy Holiness in the Communion of thy Saints and let us carefully sée that our housholds and all within our gates do serve thée and not abuse thy holy Day Have mercy on the Kings and Rulers of the Earth that they may escape the Temptations of Worldly Greatness Honours and Prosperity which would captivate them to the flesh and draw their hearts from thée thy Laws and Waies and would engage them against thée and thy Servants And as they are thy Ministers and Magistracy is thine Ordinance sanctifie and dispose them to be Nursing Fathers to thy Church to own thy Interest and Rule for thée Especially have mercy on thy Servant Charls our King illuminate and sanctifie him by thy holy Spirit that above all things hée may séek thy Glory the increase of Faith and Obedience to thy Laws and may rule us as being thy Minister for good not to be a terrour to good Works but to Evil that under him wée may lead a quiet and peaceable life in all godliness and honesty Have mercy upon all the Royal Family the Lords of the Counsel and all the Nobility the Judges and Magistrates of these Lands Cause them to fear thee and to be Eminent in Sobriety Righteousness and Godliness to protect the Innocent and be a terrour to the Wicked hating Injustice Covetousness and Pride Let every soul be subject to the Higher Powers and not resist Let them obey the King and all that are in Authority under him not onely for wrath but for conscience sake as knowing that they rule by thée and for thée Give all the Churches able holy faithful Pastors and cause them laboriously to preach and rightly to divide the Word of truth to féed thy People with Knowledge and lead them in the way of Faith and Love of Holiness and Peace and to watch for their souls as those that must give account over-seeing and ruling them not by constraint but willingly not for filthy lucre but of a ready mind not as being Lords over thy Heritage but as the Servants of all and Ensamples to the Flock That when the chief Pastor shall appear they may receive a Crown of Glory Let the Congregations know those that have the ruling of them and are over them in the Lord that labour among them preaching to them the Word of God Let them submissively and obediently hear and esteem them very highly in love for their works sake and account them worthy of double honour Let Parents bring up their Children in the Nurture and Admonition of the Lord diligently teaching them thy Word talking of it when they are in their house and when they walk by the way when they lye down and when they rise up that they may know their Creator Redeemer and Sanctifier in the daies of their youth And cause Children to hear love honour and obey their Parents that they may have the blessing of thine especial Promise unto such Let Husbands love their Wives and prudently guide them in knowledge and holiness And let Wives love honour and obey their Husbands as méet helpers to them Let Masters rule their Servants in Holiness and mercy remembring they have a Master in Heaven and let Servants reverently singly and willingly bée obedient and do service to their Masters as to the Lord from him expecting their reward Kéep us from Murder Uiolence and all injury to our neighbours life or health from malice cursing reviling and unadvised Anger Let us not resist evil with evil but forbear one another and not give place to wrath Kéep us from Adultery Fornication and all uncleanness and the occasions and appearances thereof Let us take care as becometh saints that they bée not immodestly named among us and that no Corrupt Communication procéed out of our Mouths Kéep us from Chambering and wantonness from lustfull thoughts and all immodest attire behaviour looks and actions Kéep us from Theft and Oppression and any way wronging our Nieghbour in his Propriety and Estate Kéep us from False witness-bearing lying and deceiving from slandering backbiting unjust uncharitable censuring or reproaching from all perverting of justice and wronging the reputation of our Neighbour and from all consent or desire of such wrongs Kéep us from Envy and from coveting any thing that is our Neighbours to his wrong and from séeking our own or drawing to our selves to the Injury of his welfare but let us love our Neighbours as our selves and do to others as wée would they should do to us Teach us to love Christ and his holy Image in his Members with a dear and special love and to love our Enemies and pray for them that hate and persecute us and to do good to all as wée are able but Especially to them of the Houshold of faith Cause us with patience to submit to all the Disposals of thy Will and wait thy End and to love the demonstrations of thy Holiness and iustice though grievous to the Flesh and kéep us from Impatient Murmurings and discontent and Arrogant reasoning against thy Will Give us
necessary O Most great most iust and gracious God thou art of purer eyes than eo behold iniquity thou condemnest the ungodly impenitent and unbeleevers but hast promised mercy through Jesus Christ to all that repent and beleeve in him Wee confess that wee were conceived in sin and are by nature Children of wrath And have all sinned and come short of the glory of God In our Baptisme thou tookest us into the bond of the holy Covenant but wee remembered not our Creator in the daies of our youth with the fear and love and obedience which wee owed thee not pleasing and glorifying thee in all things nor walking with thee by faith in an Heavenly conversation nor serving thee fervently with all our might but fulfilled the desires of the flesh and of the Carnal minde Wee have neglected and abused thy Holy Worship thy Holy Name and thy Holy Day Wee have dishonoured our superiours and neglected our inferiours Wee have dealt unjustly and uncharitably with our Neighbours not loveing them as our selves nor doing to others as wee would they should do to us wee have not sought first Thy Kingdome and Righteousness and been contented with our dayly bread but have been careful ond troubled about many things neglecting the one thing necessary Thou hast revealed thy wonderful love to us in Christ and offered us pardon and salvation in him but wee made light of it and neglected so great salvation and resisted thy Spirit Word and Ministers and turned not at thy reproof Wee have run into temptations and the sin which wee should have hated wee have committed in thy sight both secretly and openly ignorantly and carelesly rashly and presumptuously against thy precepes thy promises and threats thy mercies and thy judgements our transgressions are multiplied before Thee and our sins testifie against us if Thou deal with us as wee deserve Thou wilt cast us away from thy presence into Hell where the worm never dieth and the fire is not quenched But in thy mercy thy Son and thy Promises is our hope Have mercy upon us most merciful Father Bee reconciled to us and let the blood of Jesus Christ cleanse us from all our sins Take us for thy children and give us the Spirit of thy Son Sanctifie us wholly shed abroad thy love in our hearts and cause us to love Thee with all our hearts O make thy face to shine upon thy servants save us from our sins and from the wrath to come make us a peculiar people to Thee zealous of good works that wee may please Thee and shew forth thy praise Help us to redeem the time and give all diligence to make our Calling and Election sure Give us things necessary for thy service and keep us from sinful discontent and cares And seeing all these things must bee dissolved let us consider what manner of persons wee ought to be in all holy conversation and godliness Help us to watch against temptations and resist and overcome the Flesh the Devil and the World and being delivered out of the hand of all our enemies let us serve Thee without fear in holiness and righteousness before Thee all the daies of our life Guide us by thy Counsel and after receive us into thy glory through Jesus Christ our onely Saviour Amen Here use the Lords Prayer as before For the strengthening of Faith and raising the Penitent some of these sentences of the Gospel may bee here read Hear what the Lord saith to the absolution and comfort of Penitent Beleevers THe Lord your God is gracious and merciful and will not turn away his face from you if yee return unto hine If any man sin wee have an advocate with the Father Jesus Christ the righteous and hee is the propitiation for our sins and not for ours only but also for the sins of the whole World Bee it known unto you men and Brethren that through this man is preached to you the forgiveness of sins and by him all that beleeve are justified from all things from which they could not bee justified by the Law of Moses Where sin abounded grace did much more abound That as sin reigned unto death even so might grace reign through Righteousness unto Eternal life through Jesus Christ our Lord. If wee walk in the light as hee is in the Light wâ—â— have fellowship one with another And the blood of Jesus Christ his son cleanseth us from all sin If wee say that wee have no sin wee deceive our selves and the truth is not in us If wee confess our sin hee is faithful and just to forgive us our sin and to cleanse us from all unrighteousness Come unto mee all yee that labour and are heavy laden and I will give you rest Take my yoak upon you and learn of mee for I am meek and lowly in heart and ye shall finde rest unto your souls For my yoak is easie and my barden is light Whosoever will let him take of the Water of life freely All that the Father hath given mee shall come to mee and him that cometh to mee I will in no wise cast out I will bee mercifull to their unrighteousness and their sins and Iniquities I will remember no more Hear also what you must Bee and Do for the time to come if you would bee Saved NOw if any man have not the Spirit of Christ hee is none of his If any man bee in Christ hee is a new Creature old things are passed away behold all things are become new There is no Condemnation to them that are in Christ Jesus who walk not after the flesh but after the spirit For they that are after the flesh do minde the things of the flesh but they that are after the spirit the things of the spirit For to bee carnally minded is death but to bee spiritually minded is life and peace For the Carnal minde is enmity against God for it is not subject to the Law of God neither indeed can bee So then they that are in the flesh cannot please God For if yee live after the Flesh yee shall die but if through the spirit yee mortifie the deeds of the body you shall live Now the works of the flesh are manifest which are these Adultery Fornication Uncleanness Lasciviousness Idolatry Witchcraft Hatred Variance Emulations Wrath Strife Seditions Heresies Envyings Murders Drunkenness Revellings and such like of the which I tell you before as I have told you in time past that they which do such things shall not inherit the Kingdome of God But the fruit of the spirit is love joy peace long suffering gentleness goodness faith meekness temperance against such there is no Law And they that are Christs have crucyfied the flesh with the affections and lusts Let us walk honestly as in the day not in rioting and drunkenness not in chambering and wanionness not in strife and envying But