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A28845 A pastoral letter from the Lord Bishop of Meaux to the new Catholicks of his diocess exhorting them to keep their Easter, and giving them necessary advertisements against the false pastoral letters of their ministers : with reflections upon the pretended persecution / translated out of French, and publish'd with allowance.; Lettre pastorale. English Bossuet, Jacques BĂ©nigne, 1627-1704. 1686 (1686) Wing B3787; ESTC R12514 28,012 60

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in the Year 1546. It is he who hath erected a Prophane and Sacrilegious Chair against the Successor of St. Faron and St. Sainctin Those who founded the other Churches have nothing more to brag of all are Lay-Men created Pastors by the Laity contrary to all the Examples of Antiquity against the Universal practice of the Christian Church where they have never seen a Pastor who was not ordain'd by other Pastors and contrary to the Authority of the Scriptures where the Holy Ghost neither prescribes nor shews us any but this means to perpetuate the Ecclesiastical Ministry Behold my Brethren the Original of the Ministry under which you were But if a Luther a Bucer a Zuinglius a Peter Martyr if other Priests and Religious Lawfully Ordain'd in the Catholick Church made themselves Ministers of the Erring Multitude without mentioning other Reasons which condemn their Rashness to exercise this New Ministry they were oblidg'd to Apostatize from the Faith of those who Consecrated them They made them Priests in saying to them that they gave them Power to transform by their Holy Benediction the Bread and Wine into the Body and Blood of JESUS CHRIST and to offer them in Sacrifice for the Living and the Dead They were Consecrated in this Faith but were forc'd to renounce it before they could be qualify'd to exercise their New Ministry so they carry in their Fore-Head the Mark of Innovation and the separating Herds so little acknowledged their Ordination and Mission which they receiv'd in the Church that this weak Bishop of Troy I do not Name him so of my self 't is the Ecclesiastical History of Beza which gives us this Idea after having embraced the Pretended Reformation obtained not without trouble and much entreaty that they would permit him to be a Minister so unprofitable did they believe all that which he had before receiv'd So all these Founders of the Pretended Churches are People without Authority and without Mission It is from thence that they who composed these Pastoral Letters are descended and for all that forsooth they set up for Cyprians and Athanasius's But their Error is manifest and altho' they endeavour to counterfeit the Language of the Holy Bishops yet since they have neither Succession nor Authority nor Doctrine you cannot look upon them but as false Apostles and deceitful Workers transform'd as St. Paul says into Apostles of JESUS CHRIST Thus you see nothing in the Writings which they address to you but a Bitter Zeal passionate Sentiments and a manifest abuse of the Word of God The Author of the Letter to the Protestants fallen through fear of Torments treats those who have rendered themselves as he calls it before the Combate that is to say without being Tormented as a People for whom there is no Mercy and applying to them a Passage of St. Paul from whence there is nothing left them but Despair he vouchsafes not so much as to exhort them to Repentance Another gives his Letter this Title To our Brethren who groan under the Captivity of Babylon And renews by this only Title all the as vain as injurious Applications of the Apocalypse which they are ever making to render the Church odious to you All the rest is of a piece and the whole answers the furious Title He speaks to you of nothing but the horrour you ought to have of Popery To the end you may be preserv'd as he speaks in this just horrour of Popery such as it deserves Forget not pursues he continually to fix your Eyes upon all its Deformities have a care of looking upon it through those Qualifications which the Doctors of Lies cast before our Eyes of late You understand well this Language you know it to be the same Spirit which told your Ministers That the Exposition of the Catholick Doctrine which I publish'd altho' it was taken Word for Word out of the Council of Trent and that for this Reason so many Bishops so many Cardinals so many Doctors all the Clergy of France the Pope himself and finally the whole Church had approved it was not our true Doctrine but a deceitful Softning and Dissembling it where the whole Church and the Pope himself were entred into a Conspiracy with me to circumvent you What Prodigy cannot Men believe when they believe such things as these But those who would seduce you have no other means but this to preserve the Horrour which they breath'd into you against us since the begining of the Pretended Reformation If they had not disguis'd our Sentiments to you they had wanted means to improve into Schism the Aversion to the Church which they would creat in you A Hatred so violent cannot be entertain'd but by continuing the same Calumnies and when they exhort you to reject the Qualifications of Popery by considering without ceasing all its Deformities if you understand their Language 't is as much as to say That you must judge of our Sentiments not by the Public Profession which we make but that which our declar'd Enemies impute to us and that you ought not to know our Religion but in their Calumnies Without this perceive you not that they would not dare to say as do's this furious Author That our Religion was the Religion of the Devil a Religion of Brutes fill'd up with Idolatary and Jewish and Pagan Ceremonies Open your Eyes My dear brethren acknowledge the Malice and bitter Zeal of those who from the begining would make you Martyrs of the Schism I do not pretend here to enter into Controversies But with what Conscience can they Write to you That you are made to say the Litanies in a Barbarous Language to the Honour of the Creatures and to the Dishonour of the Creator Read these Litanies since you have them in your Hands not only in the Latine Tongue which these furious Men mean by Barbarous but also in the French Is it to say the Litanies to the Dishonour of the Creator to say at first Lord have mercy upon us Christ have mercy upon us Christ hear us Christ graciously hear us God the Father Eternal God the Son Redeemer of the World God the Holy Ghost have mercy upon us Holy Trinity One God have mercy upon us Having laid this Foundation of our Hope is it to speak to the Honour of the Creature and to the Dishonour of the Creator to say Holy Mary pray for us Holy Mother of God pray for us Ye Holy Angels pray for us St. Peter pray for us And the rest Do's not this manner of naming the Saints in the Litanies visibly place them rather in the number of those that Pray than of those that are Pray'd to as all our Doctors have taught But how profitable soever their Prayers appear to us our Devotions stop not there We return presently after to JESUS CHRIST whom we conjure by all his Mysteries and by all the Names which he has taken to assure us of his Goodness to deliver us