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A19239 Meditations and praiers gathered out of the sacred letters and vertuous writers disposed in fourme of the alphabet of the Queene Her most excellent Maiesties name : whereunto are added comfortable consolations (drawen out of the Latin) to afflicted mindes. Conway, John, Sir, d. 1603. 1571 (1571) STC 5652; ESTC S4590 71,691 468

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thy sake exercising iustice mercie and Truthe to all thy Creatures and neuer suffering me to doo that may mooue thy wrath but more and more assisted with thy grace may encrease thy loue and likinge and finally obtaine thy ioyes euerlasting Amen H HEare these my Prayers sweet Lord Iesu and for thy exceedinge Loue whiche broughte thee from the Sacred seate of thy Fathers breast into the wo●be of the blessed virgin to bannish Death and Sinne to redeeme mans nature whereby in thy astere Passion as thou haste restoared mee and with so blessed a Shielde defended mine eternall deathe by the self same Loue call mee that haue wandred home againe to thy Folde renewe me with thy Spirite cōfirme mee with stronge faithe nourish in me such thi abundant loue garnish mee with thy plentifull grace lade mee with infallible hope of thy mercie finally restore all partes in mee which are decaied and quicken in mee what so is dead should liue that my spirite set at libertie from Terrestriall thinges thou maist euer dwell in mee And my Soule and body assisted with thy ritche guifte of all these may fully purely safely and strongly settle them in thee To whom be praise both nowe and euer Amen R REnder mee thy grace O Lorde that from this day I neuer becomme enimies with thee againe but that I only rest in thee Guide me with the clere light of thy woorde thorowe the dark desertes of this wretched world where no misery nor trouble lacketh wher euery place is ful of snares of mortal enimies yea wheron trouble and temptations ouerpassed and other ensueth and the first enduringe a newe battaile suddainely assayleth wherby I neuer haue peace and wante wherwith to war. wherfore with contrite hart I crie Lorde Lorde assist me with the power of thy holy Spirite and as thou hast cōmaunded I come vnto thee prayinge the guifte of all these my requests and specially Lord I require the swoord of my Sau●●ur Christ true and firm faith that established in thy Truthe holding that for my defence may be safely armed against all mine enimies strong to cut downe the thornes which shal spring in my way of passage vnto thee in whom sweete sauiour aboue all honour glory triumphe sway rule power dignity make me settle al my ioyes yea aboue all healthe ritches bewtie fame and felicitie to desire thee loue thee and magnifie thee which geuest all and therfore of al to be beloued sought art most worthy Amen E EAse O Lorde the paines I suffer the troubles of my soule let the fountaines of thy grace ouerflow my barraine bodie and the floudes of thy mercie batten my feeble spirite let thy louing kindnesse couer mine infirmities and thy suffered drops of dewe vpon the Crosse drownde mine iniquitie Thy worde is Truthe and thou hast saide Thy delight is not in the death of a Sinner but wouldest he shoulde conuerte and liue Teache me therfore to number my dayes in the loue of thy Lawes that I alwayes thirste after thy Kingdome and neuer forgeat thee but in this that I haue here begonne may perseuer increase setting at naught all worldly pompe respect of persones and mans helpe and only cleaue to thy omnipotente power mercie strengthe and goodnesse wherin Lorde make mee so ritch as I neuer haue power to swerue from thee nor wante thy grace to resiste all temptations neither yet thy strengthe to treade downe mine enimies and so my harte shall ioyfully liue and geue thanckes to thee my God of all truth mercy and victory Amen G GOD merciful Father of my redeemer Christ which hast promised to heare the peticions of them that aske in thi Sonnes name geue downe thy feare into my harte conioyne thy holy spirite to the felowship of my soule poure vpō me the blessed dewes of thy grace enritche mee with thy high vnderstandinge and send wisdome in her glory from thy Sacred seate to dwel in me that shee may guide mee vphold mee and labour with mee to the end that in al my trauelles enterprises proceedinges and studies I may preuaile to thy glorie Do this deare Father for the triumphe of thy name Bow downe thine eares mercifullie heare and receiue the summe of all my requests and graunt that all thinges which I aske according to my necessity I may effectually obtaine to thy glorye and profite of my soule through Iesus Christe my Lorde Amē I I Geue and committe into thy hands deere Lorde my Spirite yea rather I may say thy Spirite seeing thou hast geuen it mee lincte it to my body for a season and seing it is thy image and Figure made after thine owne likenesse seeinge thy deere Sonne did clime the dyrefull steppes of death for redemption therof O most fauorable Father and meeke God of al mercy and compassion I eftsoones cōmende this my Spirite into thy hande I am thine what so euer I am receiue thine I beseeche thee preserue mee and comforte mee for no man can help me besides thee Onely thou arte the sureste resister of all mischiefe thou arte O God the readieste help in all trouble thou arte my hope and strength In thee do I put my trust lette mee not be confounded let mee neuer be rebuked thou art my strong rock and my Castell thou art my sauioure my portion is in thy hands Lighten thy face vpon thy Seruaunt and saue mee O Lorde in thy Mercie Amen N NO brickel nor corrupt gold or Siluer hath redeemed my soule O Heauenly Father but the precious bloud issuinge from Christ as of a Lambe vndefiled and without spotte make mee therefore O Lorde for his sake to put on his humility patience vertu and vnspotted life rendring such accompt of this my Pilgrimage as beste may agree to his merite and thy mercie Let mee not be founde vnthankfull in so sweete a Lorde and sauiour what is most rightuous acceptable and pleasante in thy sight let mee alwayes O God preferre in faith works and what so euer is to approoue mee vnworthy of his tender and surmountinge loue that may alter his louing kindenesse or exchaunge his wonted compassion towards mee Lorde let me euer faile in strength to do it but assisted by thee I may euerlastingly be founde to liue in him Amen A ALmighty God which fliest with the winges of the Ayre ridest vpō the Cherubins hast Empyre aboue the starry Firmaments Thou thou that sittest in Sacred seate most hie beholdeynge the wretchednesse of man in this lowe Earthe attending through thine own loue his deserts when with any occasion thou may offer thy mercie Bowe downe thy pitifull eies and fauour in me the Image of thy selfe as thou diddest vouchsafe in Zache when thou calledst him out of the Figge thee enritche my eares with the same voyce of Remission and Gladnesse as thou diddest his incline thine eares heare these cries oh louing redeemer for though I am but Dust Earth and Asshes yet I am bolde strengthened
as Iron cankreth so dooth his wickednesse though he humble him selfe greatlie yet locke vp thy minde and beware of him set him not by thee nor on thy right hande leaste he turne gette into thy place take thy roume and possesse thy Seate Prou. 16. The cheerefull countenaunce of the Kinge is life his louinge fauoure is as the Euening dew Duce Deo. HONI SOIT QV MAL Y PENSE E Encrese Knowledge L Let Vertue guide I In Praier perseuer Z Zelously aske A Acknowledge Sinne. B Beware of Presumption E Enuie no man. T Tender the helpelesse H Hope for Heauen R Remember thy Rule E Encline to Iustice G Graunte gyftes by Defert I In Mercy delight N No Flatterers preferre A Accepte the Wise ¶ Holy briefe and comfortable Meditations or Praiers disciferyng in Alphabet forme the Royal Name of our most Vertuous Soueraigne EXercise mercy set thy Bread and Drinke vpon the table of the poore and hungrie couer the Naked with thi Clothes and these shal deliuer thee from Sinne and Death not suffer thy Soule to com in Darkenesse Zechiel the prophet saith When the wicked tourneth from his vngodlynesse he hath donne he shall saue his Soule With thy Seruaunt Esaie therfore I say oh Lorde thou art a great and fearfull god Thou kepest couenaunt mercy with them which loue thee and keepe thy Commaundements And with thy Apostle Barnabie I acknowledge I haue sinned I haue offended I haue bin disobedient and gonne back yea I haue departed from all thy pathes and Iudgements Lorde to thee belongeth righteousnesse and Mercy to mee shame and destruction for mine Iniquity Yet Lord enter not into iudgment with thy Seruaunt for no fleash is righteous in thy sight neither correct me in thy wrath for then I shal not abide it Haue mercy vpon me oh Father from the deapth of thy mercie take pity vpon mee forgeue Lorde heare my Praier and blotte out mine offences Let thy louing face shine ouer the woorke of thy handes that lieth waste Lord for thine owne sake doo it Encline thine eare and heare me beholde how desolate I am stretch out thy hande and helpe me Lorde I desire to comme to thee and my weakenesse is such as without thy helpe I am not hable to raise my selfe vnto thee Therfore Lord remember thy sw●●●e promises tarry not ouer long strengthen me with thy holie Spirite heare my Prayers wash me in thy righteousnes I cast not these peticions before thee hoping in mine owne Merites which are none but trusting in thy great mercy and sweet promises Wherefore Lorde heare mee and forgeue mee and I shall liue for euer LEt Enimitie passe which seketh Death and Destruction and before thou Praiest forgeue els thou heapest vengeaunce of thy selfe LOrde make thy wayes knowen vnto mee that I may walke so perfectly that no kinde of Sinne ouercome me Thou leadest straight in iudgement and geuest sight to the blinde Thou arte neare vnto them that call vpon thee with faithful harte haue mercie vpon mee heare me and geue me a Hart to praie vnto thee Lay not against me my sinnes past but for thine owne sake forget them I vnderstand not al mine errours my sinnes haue taken holde on mee and of my selfe I am not hable to retourne Sende me therfore thy holy helpe to strengthen mine infirmitie Keepe my mouth and lippes and let the thought of my harte be acceptable in thy sight Permit not the worde of Truthe to departe my breaste suffer not Malice to dwel in my harte Deliuer mee from false surmises and accusacions of men rule me after thine owne will and pleasure Remooue from mee vanities and let not the foote of Pride take holde on me so shall I be free from the greatest sinne Stay and kepe me from euery euill way for in thee I trust it is thou only that canst helpe Looke vnto mee with thy mercies and graunt me grace in thy sight Amen IN Equitie Loue and Truth gather all thy Ritches in the handes of the Poore lay vp thy Almes and these shal defende thy euill fight for the against thine Enemies better then the strength of mightie men preserue thy fauour as the apple of an Eie and rise with thee in the day of Iudgement to pay thy revvarde on thy head IN hope of thy Mercy and Forgeuenesse most mightie and dreadful God whose truthe is vnspotted I am bold to com before thee My truste is good I shal be heard for that thou hast euer bene the true head of all Iustice and delightest in Truthe Denie thy self thou canst not for thou hast promised In what ●●●e soeuer a Sinner doth with a broken harte repent his wickednesse at that instant thou wilt cansell the recordes of thy remembraunce and the fowlenesse of his faulte shall remaine no blemish to his Soule Heare mee now therfore oh Maker of Heauen and Earthe I acknowledge I haue sinned and donne vnpleasaunt thinges in thy sight I confesse the misdeedes which rebel against my Soule with Saule saying I haue sinned I haue played the Foole and haue erred exceedingly And with like humble lowley and faithfull harte as did King Dauid who vnfainedly cried out his Sinne and became thy seruaunt So moste Holy in hope of the same hire with contrite hart I sighe and say I haue broken thy Lavves and not walked in thy Commaundementes If I should now recite and number the mountaines of my misdeedes which ouerwhelme my body and that are eger enemies to my pining Soule the day were to short Lord I neede not thy blisfull Seate is aboue the starry Firmament and thou sittest on high beholding what is donne amisse in the Earth belowe My wickednesse that I most secretly haue committed to thy Celestiall eies hath bene manifest Forgeue me good Lorde that my tongue may iustifie thy euerlasting Truthe that others beholding in mee thy manifolde mercies may likewise with mee be ashamed of their euill and seke after thy mercy Woe am I that my hart hath been so long vnacquainted with the Welsprings of thy Truth that my handes haue wrought vnrighteousnesse and heaped sinne vpon sinne Turne away from the sight therof the fulnesse of thy fury Exchaunge the roughnesse of thy rage into meeke mildenesse before thou correct mee most louing Sauiour I am not able to abide thy heauy displeasure if thou chastice mee with thy rodde of Iustice I perish I haue not one good deede to preferre mine offences beare number with the flowers and blossomes of the Spring my truthe is no whit and with vnrighteousnesse all is defiled Forgeue mee oh Heauenly King Forget thou that art the sweete spring of my Soule Geue me thy holy Spirite that it may be with mee and labour with mee to attaine thy blessed fauoure for mine ignorance cannot desire that I ought neither can my feeble force without thine ayde raise me to thy presence Thy Spirite will helpe my debility and make right intercession for all my necessities Thy spirite wil
thy sighte oh Lorde whosoeuer thinke they are cleane and haue not sinned they deceiue themselues Therefore I confesse oh Lorde I haue not committed one sin but rather infinite sins and acknowledge if thou shouldest obserue mine iniquities I were not hable to abide it Enter not therfore into iudgemente with thy Seruaunte oh Heauenly Father for no fleashe is rightuous in thy sighte let the penssue harte from whence my praiers commes pearse thy Celestiall Throne Bow down thy mercie Lord and wash mee with the bloud of my Sauioure Christe cloathe mee with his humilitie and reuiue mee with his Resurrection Remember Lorde thou haste spoken by the mouthe of thy seruaunt Esaye That if my sinnes be as redde as Scarlette they shal be made as white as snowe And furthermore thou delightest not in the deathe of any sinner but that he rather liue and be conuerted Lord thy woordes neuer failed and thy compassions haue no end by vertu of the one and substance of the other purify me from all mine iniquitie I neede not to tel thee Lord if time woulde not faile mee the large examples of thy manifold mercies besides thi compassions shewed on thy Seruaunte Mary Magdeleyn Peter and Paule with whom Lorde let me be so cleansed purified and receiued as O may with them be Coheyres of thy euerlasting ioyes Amen AS the barraine and vnthanckefull soyle whiche after good vse diligence of the Tiller geueth forth Darnell for good seede so euer dooth the fainte harted and vngratefull freend in the Harueste of thy necessitie But if thou wouldest choose him by vertue of the Grape and suffer him to be olde as thou dost thy wine then shouldest thou drink him with pleasure AT midnight my tonge and lippes shall singe praise of thy holy name and my Spirite shall glorifie thee sittinge aboue the highest Cherubins Awake Lorde awake denie mee not for thy names sake ●●●gh otherwise vnwoorthy of ●●y porcion in thy ritche guiftes to the worlde Lorde thou hast so loued the world that thou madest thy dere beloued sonne to clime the steps of death who bare the Image of thy substaunce and brightnes of thy glory to purge our mortalitie and sinne I beseeche thee therfore as thou haste so vouchsaued also saide by the mouthe of thy Seruauntes that thou haste geuen him to that most dreadfull death of the Crosse to put away al sin and to satisfie thy iustice Lorde and mercifull Father let me now for al be so deliue●●● and cleerely purged by this pitifull passion of thy deere sonne my Sauiour that I may say and singe with the blessed Cherubins and Seraphins Apostles Sainctes and Virgins Holy Holy Holy Lorde God on highe all Honour Power Dominion and Glory be dewe to thee for euer and euer Amen ¶ The Versicle FOr thy deare Sonnes sake O Lorde heare and receiue my Prayers The Answere ANd in thy truthe and mercy pardon mine offences and graunt mee thy grace ¶ The Collecte O Lorde Iesus Christ sonne of the pure Virgin Marie thou thou art not only the sweet spouse of my soule healthe but with God the Father a moste meke Mediatour full of Mercie Truthe wash away my sinnes with the most precious bloud of thy holy passion make me ritch in thy mercy and my Faithe so strong in thee that assisted with thy grace and holy Spirite to all duty and workes in this life towardes thee I may enioy afterwards the glory of thy blessed Kingdom with thy holy saincts and Virgins in euerlasting honoure and triumphe Amen ¶ The Prayer O Lord Iesus Christ whiche hast redeemed all mankinde from sinne Death Hell thou which hast saide I am the way truthe and life A way in Doctrine Commaundementes and examples Truth in promises Life in rewarde I pray thee by thine ineffamable loue wherwith thou hast vouchsafed wholie to bestowe thy selfe for our securitie that thou wilt not suffer mee euer to stray from thee bicause thou art the way nor at any time to distruste thy promises which art Truthe and perfourmest what so euer thou promisest neither let me rest in any other thing because thou arte eternal life without the whiche there is nothinge that ought to be desired neither in heauen nor in Earthe By thee we learne the sure and expediente passage vnto true healthe that wee wander no longer in the Labor in the of this world Thou haste exactly taught what to beleeue and what to doo what to hope for and in whome wee ought to rest By thee wee learne how wee were of that first Adam vnfortunately borne By thee wee are assured ther is no hope of helth but through Faith in thee that thou arte the onely brightnesse which geuest lighte to all men trauailing the darke Deserts of this worlde where is nothinge but a profound dimnes wherby we can neither see our calamity nor from whence wee oughte to seeke remedy of our euil Thou diddest vouchsafe to descende into the Earthe disdainedst not to take our nature vppon thee that by thy doctrine thou mightest shake of the dimnesse of our ignoraunce by thy commaundements mightest directe our feet● in the way of Truthe Peace By the exāples of thy life thou hast shewed vs the way to immortalitie and by thy steppes hast restoared to vs a plaine easie and profitable way out of an vneuen and roughe way So thou arte made vnto vs a waye which knoweth no erroure in the whiche leaste wee should be wearie thou haste vouchsafed to vpholde vs in thy benignitie with greate and sure promises for who can be weary accoumpting him selfe ready through thy steppes to enter thy Heauenly Heritage Therfore whilest we be in this iorney thou wouldest be a sure hope vnto vs to be in steede of a staffe vnto vs wherewith we are susteined Neither was thy goodnesse content with this but knowing the weakenes of our fleash in the meane while with the comfort of thy Spirite doost so refreashe our strengthe whereby wee runne cheerefully And as thou being made vnto vs a way doost driue away al errour So being made Truthe doost take away all distrust Finally beinge made life vnto vs dooste reuiue the dead in sin to liue by thy Spirite releeuing all thinges vntill in the resurrection al mortalitie vtterly abolished we may alwaies liue with thee and in thee when Christe shall be to vs all in all For eternall life is to knowe the Father the Sonne and the holy Ghoste to be one true God whō now through Faith wee beholde only in a Glasse and Ridell and then seeing more feloly the glory of the Lorde wee shal be transformed into the same Image Therfore I beseeche thee most mercifull Sauioure that thou wouldest nourishe Faithe in thy Seruaunte that I may neuer wauer in thy heauenly doctrine Encrease obedience that I neuer turne from thy Preceptes Fortifie constancie that entring into thy steppes it be not pulled backe nor through the terroure or intisements of Sathan ouerthrowne but maie
perseuer in thee which art the true way vnto death Builde my sure trust that accustomed with thy promises I neuer waxe old in the exercise of Vertue but forgetting those thinges which are paste I may continually striue to come to perfiter Accept my contrite hart the woonted sacrifice of thy delight and the oblation of these my peticions grauntinge the summe of my requests Blotte out all mine offences for thine owne sake increase thy grace in mee that I may in all things carrie vpright sway and equall iudgement gouerning thy people in the light of thy worde and feare of thy Lawes And daily more and more die to my selfe and liue and be lead by thy Spirite fearinge nothinge but thee then the which nothinge is greater or mightier louing nothing beside thee thē whom nothing is more to be beloued gloriynge in nothinge but in thee which art the glory of al saincts requiring nothinge beside thee which arte the best desiring nothing but thee which art the full and perfite felicitie with the Father and the holy Ghoste aboue the starrie Firmamente to whom be praise both now euer Amen ¶ A discrete and wise woman is an high porcion she honoreth GOD and bewtifieth the worlde vpon her right hande standeth loye and Peace and vpon her left hand Ritches and Honour her Body is the sweete tree of longe life to him that laieth hold on her blessed is he that kepeth her fast EVerye one that saithe Lorde Lorde shal not enter the Kingdom of heauen Therefore confirme my Faithe stronge in thee O Heauenly Father and in my Sauiour Christe quiet my minde with sure hope of his promises and thy Saluacion Destroye in mee the Kingdom of Sinne the power of Sathan the desires of the worlde and the delightes of the Fleashe Guide my feete in the pathes of thy preceptes bringe the conflictinge daies of mine enemies to ende Make mee that am weake in my selfe strong in thee to conquere the force of theire Armes So shall my lippes poure out continuall praise vnto thee O god of my Saluacion and magnifie thy Maiesty worlde without ende Amen L LOoke not extremely what is donne amisse in mee for no fleash is rightuous in thy sight I offer vp my selfe wholy with all my vnsauery and corrupt abuses both in wil and woorkes vnto the flowinge fountaine of thy mercy to be chasticed poullished and washed and made cleane euen at thine owne will and pleasure Wherfore impute not the frailty of my tender yeeres vnto my charge but that thou maist ouercome when thou art iudged Forgeue me receiue me and so arme me with thy holie Spirite that I may treade the rest of my daies with an vpright sway a cleare conscience and a single harte to thy Glory and profite of my Soule Amen I I Liue O God in a most wretched Vale of miserie where cōtinually thy creatures are strained with sinne assayled with affliction tossed with troubles choked with cares infected with ambition vexed with temptacions blinded with erroures ouercomme with vanities of the world and miseraly wrapped in all vntruthe and wretchednesse wherfore O Lord arise stretch out thy hand helpe and comfort mee Asswage my sorrowe assist me with thy Holy Spirite that mine owne substance ouercome mee not this glitteringe vaine world of infinite sorowes and fewe felicities deceiue mee not that Sathan supplant mee not but geue me inuincible power to encounter them patience in suffering them and in thy woorde constancie in perseuering to the ende Amen Z ZEale anger hatred and frō respecte of any persones in Iudgemente Lorde make mee free Arme mee with the patience of my sauiour Christ geue me the Breastplate of his rightuousnesse and the helmet of his equitie Make mee to exercise his Mercy Truthe Meekenesse Faithfulnesse Temperance and Humility Cast out of my harte all that may offende thee and disprofite my Soule Let all worldly things be vile vnto mee for thy sake let me reioyce in nothinge without thee nor loue nothing but to thy glorie So shall my harte keepe thy lawes and my mouthe for euer and euer speake thy praise Amen A ACcepte mee Lorde in the nūber of thy elect behold in mee the Image of thy selfe the worke of thine owne hands remember thou haste geuen thy deare Sonne to the bitter Passion of the Crosse for my redemption Let me not be rewarded therfore accordinge to the deepe sea of my sinnes for then I perishe But for thy Truthe Mercie and deere Sonnes sake correcte mee strengthen mee and imbrace mee yea linke mee so surely to the loue of thy Lawes that I neuer leaue thee and in the daie of my trouble houre of deathe Lorde deliuer mee so shall I liue and glorifie thee through all worldes Amen B BEholde my infirmities O Lord and consider my frailnesse best knowen vnto thee So oft as I shall fall make me lift vp my hart again vnto thee seeke thee feare thee and loue thee and euer to be soary with so stedfast a purpose of amendement that my earnest desire may rightly stirre vp thy mercie and procure mee the assistaunce of thy grace to conioyne mee to all Heauenly thinges to destroye all earthly affections and temptacions that daily plucke mee backe and rebell not sufferinge my soule to liue in rest Against which builde thy feare in my breast true knowledge of thy woorde in my harte fortifie my faith with sure hope of thy Heauenly blisse enter the shininge light of thy woorde so deepe in my minde that all my studies thoughts onely occupied therin my other partes may euer want power to offend the my tongue and lippes euer be singinge thy laude and glory Amen E ENritche my Soule with the continual felowshippe of thy thy Holy Spirite whose deuine humanitie may so temper my grosse substance with trewe condition that alwaies I may seem low in mine owne sight and neither pride nor selfloue ouertake or at any time allure me to exercise the vnseemely pleasantnesse of nature but euer preferringe a pure and chaste life may winne the victory of al vncleanesse and glorifie thee which art the heade and Patrone of al mercy truth and singlenesse whose triumphe my tongue shall neuer cease to aduaunce Therefore most louing Sauiour leaue mee not to my selfe but stande alwaies by mee and with thy stronge hande make my waies sound and perfit and confound mine enimies in their deuises Amen T THou hast saide most sweete redemer Christe that the Mountaines shall remooue and the Hilles shall fall downe but thy louinge kindenesse woorde mercy and truthe shal not moue also that the band of thy peace shall not faile vs Dere Father I beseeche thee for thine owne Truthe and mercies sake remember this thy Promise and Couenaunt graue it so deepe in the inwarde partes of my harte that I may neuer forgeate neyther fall from thee but euer acknowledge thee mine only God and Sauiour Loue thee with all my harte and thy people for
with thy truth and merites of Christes deathe and passion to lay my Prayers before thee requyringe mercy and forgeuenesse of all my sinnes and also the assistance of thy Grace to do thy will all the daies of my life and to obtaine all these my petitions through Iesus Christ thy deere Sonne and my only sauiour to whom with thee and the Holy Ghoste be all Honour power Dominion and Glory for euer and euer Amen A Meditation vpon the Lordes Prayer ¶ Our Father which art in Heauen TRuely thou O almighty father haste iuste cause to execute thy seuere iudgemente vpon vs sinners whiche so often and greeuously moue thy wrath and indignation againste vs but sithence by thy mercy thou dooste not onely pardon but also commaundeste and teacheste by thy Sonne Iesus Christe that wee should holde thee for a Father wee pray thee throughe him that thou wilt geue vs a full and sure truste in thy Fatherly clemency and that we may likewise feele some taste of that security whiche thy Children haue and with ioye call thee Father acknowledge thee loue thee and in all our troubles call vpon thee defende and guide vs that wee may perpetually abide thy children let vs not goe out of thy protection Though we be the children of wickednes yet let vs not holde thee in steede of a seuere Iudge whē thou wilt that wee shall not onely call thee Father but our Father and that wee pray not in our owne name alone but in the name of all thy Children Geue vs therefore an vniforme and brotherly loue that in deede wee may perceiue our selues to bee Brothers and Sisters and thee our generall Father Let vs pray for all the rest no otherwise then Fathers were wont to pray for their children neyther suffer any of vs to seeke his own and forget his brother but taking away what enuie hatred or discord so euer raigneth emonge vs that as becommeth Gods children wee may mutually loue one another and truely call thee not Father but our Father Of our carnall and earthely Father we receiue this brickle body and he is such a one as is subiect to death neither are wee sure how longe he shall remaine a father Furthermore if aduersity happen he can not chaunge that but thou arte a Heauenly Father truely farre better and more Nobler So much more righte is it then that we contempne for thee our Father Countrey Kindred Ritches Fleashe Bloude yea and what so euer is in this worlde vnder the scope of Heauen This also graunt to vs that we may be thy heauenly Children whom thou doest teache that we shall regarde nothinge but the soule healthe and that heauenly Heritage leaste in this carnall and earthly Countrey deceiued stirred vp or letted by ritches wee become heyres of sensuality but truly let vs say our heauenlie Father and that truely wee may be thy heauenly Children Halowed be thy name ALmighty God heauenly father thy holy name is miserably prophaned many wayes in this worlde scorned taunted and blasphemed when it is applied to those thinges in whiche is no glorye of thy Deitie yea many abuse it imployinge it to sinne and truly that vnwoorthy life in a Christian man deserueth to be called a prophanation of thy holy name graunt therefore to vs good Lorde through thy mercy that wee may beware of all those things by which the honoure and glory of thy name is diminished and purifie vs that the Artes of Magike may be abolished let people cease to enchaunt Diuels or other Creatures by thy name see that all distrust and supersticion perish Heresie and wicked Doctrine also whiche notwithstandinge they preferre thy name yet they deceiue many lette them perishe and be broughte to nothynge graunte that thy people be not deceyued through any outwarde shewe of truthe rightuousnesse or holynesse Suffer not any man to forsweare hym selfe lye or deceyue others by thy name Take from vs O Lorde all false aydes which take vpon thē a shewe of thy name remooue from vs that spyrite of Pryde and vaine glory and the study of prayse and glory Graunt that in all our troubles and euiles we may cal vpon thy holy name yea in the feare of our consciēce and euen when deathe assaileth let vs not be forgetful of thy holie name See that in al our successe both in wordes and deedes wee may praise and worship thee onely and not seeke out of these ours but the glory of thy name which alone possessest al things take from vs O Lorde that most foule vice of ingratitude Plant in vs such good woorkes and life that others may be allured to vs not to our but to thy praise and glory Lorde let not others be offended through the vices or euill workes which yet remaine in vs least thy name for our sinnes should be ill spoken of or not henceforth praised Suffer vs not to aske any thing of thee either momentary or eternall which agreeth not to the glory of thy holy name praise if wee do aske any suche thinge of thee in that heare vs not graunt vs so to liue as becommeth Gods Children that wee seeme not vnworthy of thy holy name Thy kingdome come IN this miserable and wretched life all kindes of sensuall apetide and wickednesse beare rule in vs and the euill spirite head and fountaine of all sinne hath gouernmente But in thy kingdome O Lorde grace and vertue guide the sway and Iesus Christe thy deere sonne true patrone of all grace and vertue holdeth Empyre Thou therefore deere Father fauoure vs with thy grace Geue vnto vs a true constant faith in Christe fortifie vs with a firme hope in thy mercie wherwith our weake and feble conscience may be raised vp from the feling of sinnes lade vs with an earnest loue both towardes thee and al other thy good Creatures Take frō vs distrust desperation and hatred remooue from vs the delightes of the fleash and plant in their steede an earnest studye of chastitie with perfect faith in thee which may worthely winne the reward of vndefiled battaile Make vs free O Lorde from discordes ambition warre and discention and let thy kingdome come and let vs leade a peaceable mutuall and quiet life Graunt that neither zeale anger or other vices with the whiche dissemblinge hatred are nourished raigne in vs but a milde simplicity brotherly loue al kinde of duties contentment and humility suffer vs not to be affected with immoderate sorrowe and heauinesse but let vs feele the pleasantnesse of thy grace and mercie and that in fine all my sinnes may be taken away wee abounding through grace and vertu in good works may be thy kingdome I say our minde our soule with al our strength whiche thou hast powred on vs may obey thy commaundementes and beare thy gouernment and neither folowe themselues the world the fleash nor the Diuell See Lord that this thy kingdome happely begonne in vs may so growe and be increased that wee be not
vnaduisedly oppressed of sinne nether causelesse doo cease from good woorkes for so it may com to passe that wee shall labour in vaine Geue thefore vnto vs a firm faith wanting no strength which not onely may instruct vs to a better kinde of life but also in that same may happely goe forward euer emong encrease as the Prophet saithe Psal 13. Illuminate mine eies that I slepe not least whilest the Christian life but begonne wee negligently goe forward and finallie come againe into Sathans power Graunt that wee may constantly endure and thy kingdome to come may performe and consummate the rule begonne in vs Take vs from this life which is ful of sinne and daungers make vs to desire that other life and let vs beginne and continew to hate this graunt that wee do not feare death but rather wish and desire it let vs cast out of our minde the loue of this life that thou onely maist raigne in vs. Thy will be donne IF we should conferre our wil with thine it is alwaies naught but thy will is euer best whiche deserueth that wee shoulde loue and desire that Therefore haue mercy vpon vs deare Father and let not any thinge be donne after our will. Graunt if any thinge happen contrary to that wee woulde wee may patiently beare it temper so our brickle mettall beyng the woorke of thy handes that if any either speake or holde his peace doo or omitte any thinge contrary to our will that thereby we be not prouoked to anger and impatience Let vs not blaspheme complaine crie out iudge condemne or maliciously accuse others therfore but graunt that wee may quietlie geue place to those whiche worke contrary to our will and praise them geuinge thankes as to those which stirre vp thy will whiche is good againste ours which is yll And further assist vs that we may paciently beare all trouble neede pouerty sicknesse slaunder imprisonmente and all other discommodities and acknowledge al these to happen vnto vs by thy wil that our wil may be mortified let vs paciently beare iniuries and take from vs the desire of reuengement suffer vs not to encounter one euill with another nor resist force with stronge armes but graunte thy will whiche hath throwne vs into those euils may satisfie vs that with thankes geuing wee may beare aduersiries Yf any yll come contrary to that wee woulde graunt wee beseeche thee that we iudge not that calamitie to proceede either of Sathan our wicked enimie or of yll men but of thy deuine will whiche dooth Minister all thinges so that it may let our will whereby thou mightest the better raigne and beare rule in vs Graunt that wee may patiently and with ioyfull minde die leaste beinge ouercome with impatience or desperation wee seeme lesse obedient to thy will. Graunt that al members of our body eyes tongue harte hands and feete folowe not their owne delightes but ouercom and constrained may doo al thinges after thy will. Take from vs O Lorde a hardned and vntractable hart free vs from frowardnesse obstinate and stubberne minde graunte that wee may obey thy will that wee committe our selfe wholy to thy iudgement in all things whether they perteine to the body or the soule whether they be momentary or eternall take from vs these horrible vices that wee impeache not the fame of any flaunder anie rashely iudge accuse or condempne them that vice of the tongue I beseeche thee amende in vs And teache that if others committe any euill wee may retaine and hide it to thee only let vs shewe it and leaue it to thy iudgemente that wee may remit what is committed againste vs and let vs take pity vpon them teach vs to know that none can hurt vs but he shal more disprofite him selfe before thee that we may be the rather stirred to mercie then to anger in any thing let vs not reioyce if they be throwen into calamitie which either haue not obeyed our will or whose life hath been little allowable to vs neither lette vs hate their good successe Geue vs this day our daily breade THE breade is our Lord Iesus Christe whiche feedeth and refresheth the soule Thou therfore heauenly father graunt vs this through thy mercie that the life woordes and deedes of Christe with his Passion may be euery where truely preached acknowledged folowed kept Graunt that both his dooinges and sayings may be ensample to vs to the whiche wee may compare our life liue more rightlie Confirme vs that in calamities and trouble his Crosse and passion may strengthen and comfort vs Assiste vs that by his deathe our deathe may be ouercomme in true Faithe that wee may constantly folowe him being our Captaine to eternall life Bringe to passe that they whiche haue taken vpon them the ministery of thy woorde may happily teach with the greate profite of the hearers woorke that those which heare thy word acknowledge Christe and diligently goe forwarde Let it com to passe that the straunge and wicked sectes who teache not Christe be throwen out of his Churche Let the true vnderstandinge of thy woorde so shine in Bishops and Pastours and likewise vpon all Magistrates whether they haue care of the bodie or Soule that beinge illuminate with thy grace they may rightly teache vs and be exsample vnto vs as wel in Doctrine as in pure life Let not the weak in f●●th be offended through the Sinnes of the Maiestrates Pourge vs O Lorde from all heresi●s and wicked Faith that wee may be singly and daily fed with one bread may abide agreeable in Christes woordes teach vs by thy grace t●at wee may well studie vpon Christes Passion and rightly holde that and let his imprinted steppes sticke and be founde in vs. Graunte that the Ministers of thy Church may treate and vse the Holy Sacrament worthely and to the greate profite of thy Churche And furthermore that wee and all Christians may in his kinde worthely and to his soule health receiue the Sacramente Geue vs peace and concorde take from vs warres contention ambition priuy hatred bloudie hartes vsurping hands and al other kinde of strifes that those thinges which wee haue to the sustentation of our body wee may enioy with thanks geuing Geue vnto thy seruant Elizabeth our most gratious Queene and Gouernoure thy equall guiftes to her estate and dignity with vprighte Iudgememente in all thinges and to all magistrates true faith and single iudgement with loyall mindes to keepe the publique peace that her ioyes and Rule may longe stande and multiply Take from al Subiectes Sedition and disobedience teache vs by thy Holy spirite to order housholde affayres that wee may instruct our Children and Families to worship praise and glorifie thee Graunt O good Father that our childrē and family fall not into any sin and wickednes neither be ouerthrowen in any daunger or calamity whether it be either of bodie or Soule Comforte and deliuer thou moste louinge Father the captiue the hungry thirstie
perswasion shall suffise so to incorporate thee in Loue Felowshippe and daily exercise as sharpely to take reuenge of thy sluggish body in whatsoeuer Daye thy vngratefull Spirite shall become negligente of thy dewetie therin Consider I pray thee the paine Passion merites and immense goodnesse of a milde louing and mercifull Sauiour Iesus Christe towarde thee forgeat not that beinge deade throughe Sinne in thy firste Father ADAM and worthily condemned to eternall dampnacion He without other mocion then his own mercy brought thee to liue againe If this so great mercie cannot bring in the bondes of thy owinge dewtie and mooue thee by daily vse of thankes geuing through harty Praier to cancel the records of such gratitude be yet reduced by considering the scorching paines prepared in guerdon of the vngrate and reprobate Accepte the troubles wretchednesse Martirdomes of this lothsom life as true Figure of his fauoure and signes of his blessing be not vnthankfull by omission of Prayer toward so naturall and more then louing a Father that he hath stauled thee on earth not onelie replenished with manie wholesom Hearbs Flowers Fruites Waters Trees Plants manie worthie Creatures to thy behoofe and Subiection but hath farther geuen thee a most comfortable and infallible promise and graunt of his holy Spirite deuine grace to arm guide and defende thee so well against the traines of thy Aunciente foe Sathan as also how to vse these his wonderful workes louing kindnesse and great mercie so that with heartie and faithfull Praier thou call to him for the same yea and hathe left thee a form of Peticion by Praier to him for all thy necessities and lastlie hath geuen thee a speciall cōmaundement to Praie promising to heare and graunt thy request Wherfore it is requisite to thee such as praie Firste well to consider of this promisse whereby may bee kindled in them a more Ardent desire Faithfullie to pray for without this speciall commaundemente enioyning vs to praie except also God had promised hee woulde heare vs neither thou nor anie creature could obtaine the least thinge by his praiers And here thou maist see when we obtaine any thing the graunt is not to be attributed to our praiers or worthinesse but to the vnspeakeable goodnesse of GOD which preuenteth our praiers with his promise and commaundemente wherby hee dooth mooue vs to praie that wee may learne he is carefull for vs and much more ready to graunte then we to aske or receiue And because he offreth to vs more goodnes then either wee dare or can in any wise desire let that blessed bountie of GOD so kindle and confirme thee that thou alwaies praie without doubting For speciallie in acceptable praier is required that we mistrust nothing the prouidence of the almightie by that he chieflie promiseth that he will heare vs and gaue a precept of praying onely to settell and confirme our sure beliefe that he vvould heare vs as in the .21 of Mathew and .11 of Marke is saide Whatsoeuer you aske Praying beleue you shall receiue it and it shall be geuen you Luke likevvise 11. Euery one that asketh receiueth he that seeketh findeth and to him that knocketh it shal be opened With these and like so well promises as commaundementes thy minde is to be confirmed faithfullie to praie assuring thy self thou shalt receiue all that thou doest aske But if thou doubt of the will of God in thy Praier praie rashlie thou cōmittest tvvo offences First because thorowe thine owne fault thy praier is of lesse valevv and laboure in vaine For saith S. Iames If any man require ought of God lette him aske with Faith not doubtinge For hee that doubteth is like a Surge of the Sea which is tossed of the winde and caried with violence N●ither let that man thincke he shall receiue any thing of his Heauenly Father because his hart is not sure quiet for Faith kepeth the harte quiet that it may receiue the guift of God. The other is that thou beleeuest in God as in a light and friuolous Person deeminge him eyther not able to perfourm his promises or that he vvill not These plucke avvay the Glory and Name from the high God which beleue he is not faithfull and true And this Sinne is so great that of a Christian it maketh a Heathen for God is not only denied in this Sinne but he is vtterly thereby lost neither is there any hope of recouery so longe as thou abidest in this infidelitie And if it happen to any that praieth vvithout sure trust that he obtaine any thing that guifte is geuen of God being angry to the destruction bothe of Body and Soule that at the least somme Honour may be done to the holy Scriptures whiche may be vttered from menne full of sin distrust and contempt of God. Furthermore they doo not iudge right vvhiche thincke to obteine in prayer by their ovvne vvorthinesse This is not to be regarded vvhether thou be vvorthy or vnvvorthy that praiest for praier consisteth not in the worthinesse vvhiche wee bring but in the infallible truthe of Goddes promise And truly if praier be grounded eyther vpon it selfe or any other it is vayn frustrate yea thoughe it seeme to proceede from the Godly affectes of the Harte and eies pouring out aboundant teares of Water or Bloud But let vs praie to be Iudged vvorthy and bee hearde because vvee perceiue oure ovvne vnvvorthynesse and are bolde through the only goodnesse of God and Faith. Although thou perceiuest thy selfe vnvvorthy in desert either to aske or receiue any thinge of thy Celestiall Father let this only be regarded that thou shalt obtain it through the honour of his name vvhich is true and let not thy vnbeleeuing Faith holde his promise for an vntruthe Neyther shall vnvvorthynesse hinder thee as also thy vvorthinesse shall nothinge further thee But Vnbeliefe onely shall damme thee and Faithe shall make thee vvorthy and saue thee Diligentely therfore bevvare that thou neuer deem thy self vvorthy to pray or receiue but euen vvhen thou feeleste thy selfe able boldely to leane to the sure and true promises of thy chiefe Creatoure of vvhose mercy thou oughtest to bee so muche the more sure because euen as hee promised thee vnvvorthy and vvithout deserte that hee vvill denie thee nothing So likevvise thoughe thou be vnvvorthy yet he vvil heare thee that he may perfourme the promises he gaue thee So that nothinge is left to thy deserts or vvorthinesse but the truth mercie of the most Highest do chalenge all thinges to themselues From vvhence al promises flovve as oute of a Fountaine that this s●ying might be fulfilled Psalm 25. All the wayes of th● Lorde are mercy and truthe for his mercy vve do se in his promises and his Truthe vvhen they are fulfilled and kept And likevvise in the Psal 32. Mercie and Truthe are in his way that is they are mette and seene ioyned togeather in any one vvorke or guift vvhiche vve obtaine in
naked oppressed miserable the comfortlesse widowe the orphane sick and the sorowfull and defende the fieldes and cattell from tempest venemous woormes and wilde beastes Forgeue vs our trespasses as we forgeue them that trespas against vs. GOD will that we patiently beare al things and requite not euill with euill nor reuenge iniurie donne againste vs but that wee shoulde returne a benefite for an iniurie after the ensample of our Father whiche suffereth his Sunne to shine as well on the euill as on the good and powreth downe his raigne both vpon the thankefull and vnthankefull O good Father stirre vp our conscience bothe now and in the ende of our life whiche is greuously feared with the sight of our sinnes and dred of thy ●udgemente make our harts quiet and sure that with ioy wee may expecte thy iudgement when thou shalt iudge for in thy sight shall not any man be founde rightuous teache vs to leane not to our owne good workes and merites but to thy vnmeasured mercie therevnto let vs wholy cōmit vs Likewise suffer vs not to fall into desperation for our sinnes committed but graunt that wee may perceiue and feele thy mercy to be far more ample greater and stronger then our wicked ledde life Be presente with all those whiche are either in daunger of death or afflicted with desperation Forgeue vs and euen our sinnes comfort vs and bring vs againe into thy fauour As thou hast cōmaunded so render thou also good for yll vnto vs beate down sathan that horrible false detractor and accuser of our life bothe nowe and at the houre of death and in al other anguishes of our conscience Sathan dothe accuse vs our conscience likewise doth accuse vs But thou Lorde dooest not Iudge after their sentēce heare not the voyce of our enemies which complain of vs before thee night and day Take from vs thou God of all mercie the greeuous burden of our sinne and conscience that it beinge made ioyfull and confirmed with the hope of thy mercy wee may both liue and die doo and suffer all thinges And leade vs not into temptation WEE are vexed with three kindes of temptation the fleash the worlde and the diuell Wee pray thee therfore O Father to assiste vs with thy heauenly grace that wee truely may be able to quenche the flames of the fleash that wee may auoyde excesse of meates and drink ouer much sleape slouth and idlenesse wherewith the prone fleashe is the rather kindled that likewise with fasting moderate diet and cloathinge our bed not to softe with watching and laboure wee may be made the more apte to good woorkes Helpe thou vs also that wee may fasten to the Crosse of Christe and mortifie that inordinate concupiscence and all other stirringes vnto vaine pleasure that wee may with strong power resist them Plante our hartes in the pleasaunte garden of thy continuall feare sowe the sweete seedes of heauenly grace so deepely in the furrowes of our inward minde that when our outward eies shal behold the rare bewty and work of thy handes in any fayre well proporcioned or semely creature we may not be therwith allured to exchaunge our thoughtes of pure deity through desire to exercise any delicate delight of our wanton fleash but euer geuinge vnspotted Chastitie sway in vs may the rather be mooued to praise thee in all thy creatures Graunte that when our eares are delighted with any sweete Harmonie or melodious sound that we may not applie it to our own plesure but to thy triumph and glory Take from vs couetousnesse and inordinate studie to heape vp Ritches Remooue from vs the study of Glory Power and Ambition suffer not the malice of the worlde to prouoke vs to impatience reuengement hatred dissimulation or other vices Woorke in vs that we hold in hate and despise the deceiptes subtilty lyes craft guile false promises vnthankfulnesse and ingratitude of the world with all other whether they be good or badde that Originall Sinne also which in Baptisme wee knowe and that in this minde wee may endure and euermore encrease Putte from vs the temptaciōs of Sathan that wee fall not into pride and admiration of ourselues being puffed vp with wealth Nobility Power Rule Learning Dignity Beawty Shape or other guiftes so despise others Purifie cleanse vs from priuie hatred secret sclaunder egreenuie and inward dissimulation Make vs to deale iustly carefully truly faithfully freendely and constantely with those that put vs in any trust and wel and equally with all others Confirme and strengthen vs against all temptations and dreadefull assaultes of Death that neither in the General day of accoumpt wee tremble in our hope of thy mercie nor in the summons of death wee fall into desperation but vpholden with firm hope of thy mercy armed with stronge Faithe and inuincible beliefe of thy Saluacion wee may liue in our resurrection participate thy ioyes and reioyce in thy comminge Moreouer wee entirely beseeche thee O Heauenly Father that thou vouchsafe with the carefull eyes of thy mercy to behold and strengthen all them which are assailed with any greuous temptations or weaknesse of Faith. If any yet stand confirme them O God and those which are fallen lift thou vp Let thy grace defende vs all in this miserable life whiche is replenished with so many daungers and bitter enimies that as it becommeth Christian Souldiers wee may be strongly gyrte with true Faith to thee in loyall obedience to our Prince brotherly loue towardes all men and so become coheyres of thy Celestiall Throne and blessednesse But deliuer vs from euill THy gratefull benignitie oh Heauenly father hath once deliuered vs from that most vncleane Spirite and subtil Serpent Sathan the wretched workman of all endlesse woe deathe destruction washed from sinne by thy sonne Iesus Christ and hath chosen vs into the honoure of his blessed Name and Heritage Wherfore cease thine indignation O Lord which iustly wee incurre throughe our daily contempts of thy holy will free vs from the paines due to oure sinnes deliuer vs frō the flouds of perdition that compasse vs rounde about and the flames of thy furie that our wickednesse hath kindled stay the stroke of thy vengeaūce that the blasphemie of our tongues hath iustly mooued thy longe sufferaunce to lay nowe vpon vs deliuer our Soule from the deadly wounds of our dissembling lippes take from vs the full corruption of all enuie and hatred keepe our minds from pride and presumption breathe into vs throughe al parts thy loue humility faith hope charitie patience which may bewtifie vs with the beames of thy brightnesse quicken our soules and al the powers therof that they may cleaue fast and be ioyned to thee in Ghostely rauishinges Destroy the force of this our aunciente foe Sathan which alwaies maketh battaile against vs powre vpon vs the greatnesse of thy goodnesse that thy right hand may be gloryfied in vs deliuer vs from all vncleane desires of the fleashe
deuouring Dragons with open mouth deliuer mee from their greedy gripes and free my feete from the paths of such venemous serpentes O Lord thou seest they haue stopped vp my well springes of truthe how they haue broken mee in peeces preferred their guiles and altogeather laide me waste I am made their marke to shoote at their strongest bowes haue they bente againste me out of their malicious quiuer they haue shot their sharp shaftes of eger enuie yea euen into my raines They laugh me to scorn in their dissembling hartes and yet bear me faire countenaunce No regarde is had of my truthe and vtter confusion is com vpon me thy guifts Lorde proper to my selfe are holden from mee and I perish in want hauing of mine owne The leauen of my Breade is made with cruell cares and my drink m●ngled with salt teares they haue ouerwhelmed mee with heaped stoanes and haue buried my innocencie in shamefull graue I am sequestred from all freedom and thou Lorde knowest I am not giltie Correcte mee not in my misdeedes towards thee Lorde but in the mildenesse of thy mercie for I acknowledge I haue don thinges vnlawfull againste thy Throne and am no more woorthy to be called thy Childe Yet Lord from the bottome of a broken harte I aske thy Pardon and my Spirite trusteth in thy mercie and requireth that mine enimies may no lenger triumph ouer mee Sweete Lorde loke downe and remedie my miserie and thraldome Remember how long I haue ben fedde with sorrowe and care how my Body wasteth and my Soule melteth away I feare Lorde thou hast forsaken mee and sette vp the horne of mine enimies that thou geuest them this longe Glory ouer mee O mercifull Father doo not so I beseech thee If my scourge be determined with thee for anie my contēptes of thy will yet deliuer mee from the handes of the malitious I acknowledge my faultes towardes thy Celestiall Seate and say my rightuousnesse all is stained I appeale to thy mercy for thy truth and Sonnes sake But Lorde if my breast euer harboured any vniust pretence or acte againste thy Seruaunte Elizabethe my gratious Queene and Gouernoure as a ioyfull praie bestowe me emongest mine eger enimies To this day from my birthe thou knowest Lord I haue honoured her with Loyall loue and serued her with true harte and innocent handes Now Lord if such discharge of dewtie hathe euer wonne victorye ouer any her woorthy thoughtes I beseeche thee not in my deserts to thee but for my truthe to her multiplie in secret brest such thoughtes to sure encrease of firm beliefe as through thee inspired with my large truthe which might neuer boast her selfe I may be saued from the snares of the malicious and my innocencie knowen to her Wake Lorde I beseche thee and renewe on mee thy mercies and helpe as euer thou hast don of olde My Soule saith within mee thou Lorde arte her onely portion and therefore shee will hope in thee And my body hast thou alwaies deliuered in greatest perill when so euer I haue put my trust in thee Arise most mightie helper and ayde thy seruaunt who only seeketh succour of thee Sure I am in mine enimies pittes thou wilte not mine Innocencie perish neither destroy mee vtterly in mine vnrightuousnesse towardes thee for that my contrite hart appealeth to thy mercie and thy condition is not to seeke the deathe of a sinner neither to be founde vntrue in thy promisses wherin my Spirite onely trusteth Amidst my sorowful plaints and scorchinge sighes Lorde poure out the comfortable dewes of thy compassion For in no other healpe will I truste but in thine thoughe the whole earthe would assure me Mine enimies swarme as Bees to the Hieue and spreade as flowers of the Spring my freendes walke in single number and hundreds that earst professed faithe denie their sentence suche as woulde my good want the mean therto and those that beste may with Fortunes threates are beaten downe and made lame Wherfore Lorde wash the vnderstandinge of my gratious Gouernesse with the flowing springs of my truthe Cause her with speedy hande to restoare my decaied partes Guide her minde still in thy loue and feare who with such perfite wisdome true iustice and pitieful compassion shewinge whose member shee is hathe thus woorthily preserued mee Yea further Lorde guide so her course on earthe that thou maist afterwards of right equal her ioyes with thy blessed Cherubins aboue the high heauens Continewe in her thy grace which geuest euery good guifte that as shee is thy chosen vessel no vsurpinge harte nor bloudy hande may euer haue power againste her But replenished with thy holy Spirite may execute thy will and walke in thy paths neuer wanting the strength of thy right hand to beat downe her enimies But found worthy of thy ritche goodnesse wee may longe enioy so matchlesse a Heade and Gouernour Graunt this Lord I beseeche thee with exchaunge of my hard state into better euen at thine owne will and my Spirte shall neuer cease to geue praise and thanks to thy holy name Amen To the Reader MY willinge minde sundrie waies annoyed in the purpose of my Pen is forced with other laboures not onely to estrange her Royall Maiestie the finall partes of this small peece but here to offer thee courtuous Reader in supplie of voyde paper these fewe selected Sentences in bothe tongues out of Holy Scripture and other Diuine and Ancient Writers whiche for their woorthinesse thy behoofe and lesse labour if thou accepte better placed then barraine paper and graunte theire once readinge I haue my desire For after deeme I if knowledge of Vertue may allure thee or viewe of vice abashe thee often wilte thou reade and vnreade them to imbrace the good and eschewe the ill Which the heauēly Father graunt vs al his grace to fulfill Sentences out of the holy Scripture THe fear of God is worship and triumph gladnesse and a ioyfull Crowne yea who so feareth the Lord shal be happy and when he hathe neede of comfort he shall be blessed The Seede of them whiche feare the Lorde shall be brought to Honour But the generation of the prowde disceiptefull and malitious shall perishe with the shame of their wickednesse Laboure to geate thee a good name for that shall continew by thee surer then a thousand greater treasures of Golde A good life hath a number of daies but a good name endureth for euer The vntruth of a lying tongue murdereth the Soule vpon the heade of the backbiter and blasphemour with terrour shall the Lorde sende the thunder of his wrath consume them hastily He that loueth Ritches shall not be iustified And who so foloweth corruption shal perish in the same Goulde and Siluer is the tree of falling to euery one that greedily seeketh the same blessed is the Ritch which is found without blemish Trauaile and carefulnesse for Ritches taketh away the sleepe and maketh the flesh to consume they help not in the day of iudgemente