Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	father_n	heaven_n	redeemer_n	2,460	5	10.4061	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15117	A dayly exercyse and experyence of dethe, gathered and set forth, by a brother of Syon Rycharde Whytforde; Dayle exercice and experience of dethe.	Whitford, Richard, fl. 1495-1555?	1537 (1537)	STC 25414; ESTC S105105	67,532	233

you shew vs forther howe to do so Â¶ The houshold For a fourme therfore howe to folowe the same by coÌ„tinuaunce I shall shewe you my poore aduyse I speke vnto you good symple and deuoute soules that wolde fayne lyue well your selfe also coÌ„forte all other vnto the same Fyrst than eueryche begynne with your selfe And as sone as you do awake in the mornynge to aryse for all daye Fyrst sodeynly tourne your mynde and remembrauÌ„ce vnto almyghty god and than vse by coÌ„tynuall custome to make a crosse with your thoÌ„be vpon your foreheed or front in sayng of these wordes In nomine patris and than an other crosse vpon your mouthe with these wordes Et filii And the thyrde crosse vpon your breste / saynge Et spuÌ„s sancti Amen And if your deuotion be therto ye maye agayne make one hole crosse from your heed vnto your fete from the lefte shulder to the ryght sayng all together In no mine patris filii et spuÌ„s sancti Amen That is to meane I do blesse and marke my selfe with the cognisaunce badge of Christe in the name of the father and in the name of the sone and in the name of the holy ghost that is to saye the holy Trinite .iii. persons and one God Than saye or thynke after this forme Good lorde god my maker redemer here nowe in thy presence I do for this tyme for all the tyme of my hole lyfe by queth and betake or rather do frely gyue my selfe soule and body with all my harte and mynde vnto the good lorde and vnto thy handes to be thy bonde seruaunte for euer accordynge vnto the promyse made in my baptysme at the font stone And here nowe I do ratyfye and newly confyrme the same and do fully consente in harte mynde therto neuer here after by the helpe of thy grace to contrary the same but to coÌ„tynue in thy lawes good lorde vnto the ende of my lyfe But where thou knowest good lorde the I am a frayle persone infyrme feble weyke of my selfe prone redy iÌ„ thought Genesis â–ª viii worde and dede vnto euyll from the begynnynge of my lyfe hytherto I beseche the good lorde god and father of all puysaunce power of all myght streÌ„ght that thou wilt defende me from all myne enemyes and gyue me spirituall strenght and power that I may / in the / vaynquysshe and ouercome fle auoyde all suche fraylte lyght maners or disposicions as shuld be coÌ„trary to thy wyll and pleasure that accordynge vnto this wyll of the spirite whiche thy goodnes hath now frely gyueÌ„ vnto me I may destroye the wyll of the flesshe so contynue vnto the ende of my lyfe And yet good lorde where thou knowest also that I am but rude and vnlerned wtout wytte wysdome and due knowlege of the and thy lawes all ignorauÌ„t and as an ydiote or foole in all good and spirituall vnderstandyng I byseche the good lorde god that art the essentiall sone of god the father and vnto whome is appropriate all wytte wisdome all science / connynge and knowlege and all ryght perceyuynge vnderstandynge / that thou wylte graunte me the due knowlege of thy selfe by ryght true fayth and the knowlege of all thy benefytes gyftes done to me and all mankynde / grace dewly to thanke the for them And also due knowlege of myne owne selfe of the state and condicioÌ„ of my lyfe and coÌ„uersacioÌ„ and specially of my wretchednes with due contricion for all my synnes And knowlege also of thy lawes wyll pleasure / so that by no maner of ygnoraunce or mysvnderstandyng I do at any tyme in werke or dede / or in worde or thought any thynge contrary vnto the same And thyrdly good lorde where thou knoweste also that I am ofte tymes obstinate of mynde froward euyll wylled / stubburne of stomake vnkynde of harte / dull / neglygent and slouthfull in all maner of goodnes I beseche the good lord god holy ghost / that arte the spirite and wyll of the father / of the sone and with theÌ„ the same selfe essenciall god vnto whome is appropriate and specially appoynted / all bouÌ„te / all goodnes / all grace and good wyll that thou woldest voyche saffe to gyue me the grace of good wyll so that I neuer do / saye / ne thynke that shulde be contrary to thy wyll And hauynge vnto the euer a reuereÌ„de drede I may loue the for thy selfe all other in the lorde and for the / so that accordynge vnto the spirituall strength and knowlege that thou hast gyuen me I may apply my wyll hooly vnto thy wyll / so that I haue no wyll propre vnto my selfe but that my wyll be all thy wyll bothe as moche as maye be possyble one wyll And so I maye here in this life ordre my loue and come vnto suche perfection of feruent charyte that by the grace I may attayne vnto the fruicioÌ„ of euerlastynge charyte in thy ioyfull presence AmeÌ„ And good lorde god father of heueÌ„ I beseche the take receyue me thus vnto thy grace and haue mercy and pyte vpoÌ„ me and all thy people And thou lorde God blyssed sone of god the father and sauyour and redemer of the worlde / haue pytie and mercy vpon me and vpoÌ„ all Christen people And louyng lorde god holy ghost and blessed spirite of god / haue mercy pyte vpoÌ„ me and all the worlde Holy and blessed Trinite one selfe same essenciall god / haue pyte mercy vpon me and all myne / vpon all thy creatures Amen And than ones agayne blesse the with In nomine patris as before and thaÌ„ go forth vnto your busynes where ye wyll Let this be for your mornynge exercise And though you that haue greate thynges to do wolde thynke this prayer and mornynge exercise ouer longe because of your busynes I acerteyne you if it ones were by vse goten redy and incorporate and prynted in the harte and mynde it wolde sone be sayd or thought / and the persone shulde I byleue haue grace to spede the better in other thynges and nothyng forthynke of the speÌ„dynge of the tyme but rather accounte it for greate gaynes in so moche that we purpose to set forth in the ende a loÌ„ger exercise for them that haue longer tyme to speÌ„de but nowe we shall go forth herin After the sayd morowe exercise I truste you wyll be well occupied vpon your appoynted course of occupacion For that was our counseyle in the begynnynge that ye shulde appoynte your selfe by a coÌ„tynuall course vnto some certayne occupacion that may be profytable euer to auoyde ydlenes the mother and nourse of all synne and euyll And euer beware of suche occupacions as ben called communly pastymes that is to saye all maner of vnlawfull games / suche disportes as done drawe people rather to vyce thaÌ„ to vertue whiche more properly

which you shuld after your power set forth in werke as you teche theÌ„ in voyce That is to fede the huÌ„gry To gyue drynke vnto the thursty To cloth the naked Herborow or lodge the wayfarynge folkes / or them that haue nede of lodgynge Visite the sycke Redeme the prysoner And bury the deed Here is now an ende hereof A fourme of coÌ„fession Â¶ Not wtstaÌ„dyng I thynke it necessary to shew here yet howe as I lerned of my gostly father that taught me all this lesson you shuld teche your folkes to be ordered vnto the confessyon of these thynges For I haue knoweÌ„ many come vnto coÌ„fessyoÌ„ that could not tell howe to do or what to say there I shall therfore set forth here a short forme and maner therof For ther ben many formes of coÌ„fessions in print set out at lengh Fyrst good deuout christiaÌ„s I beseche you gyue no credeÌ„ce vnto the false heretykes that done depraue set nought by confessyon nor by this holy sacrament of penaunce For I acertayne you those persones what so euer they be that after theyr baptyme and christendome haue done any deedly synne cane neuer be in the state of saluacion wtout the fayth wyll of confession Gene. iii. For almyghty god in euery lawe dyde requyre confession and prouoke euery trespasser thervnto as of our fyrst parentes AdaÌ„ Eue in paradyse whiche confessyoÌ„ if they had mekely made they we shuld haue suffred the lesse payne Leuit. iiii â— v. In the olde lawe speciall oblacions and sacrifyce was appoynted opeÌ„ly by the prestes to be done for suche synnes amonge the people that were preuy vnknowen vnto all other persones excepte onely the selfe trespassers wherby it must nedes be trouth that they were confessed therof vnto the prestes WhaÌ„ any persone also was suspecte of lepry the iugement and determynacion therof remayned by the ordynauÌ„ce of the lawe vnto the preste Whiche thyng was a playne figure of the sacramente of penaunce and confessyon Math. v And our sauyoure sayde he came not to breke the lawe but rather to accomplyshe and fulfyll the lawe And so he dyd confyrme and ratifye that lawe whaÌ„ he sent the lepres that he cured and heled vnto the prestes Math. viii Luc. xvii And iÌ„ euery cure he dyd vpon the syke persones he expressed mystycally coÌ„fessyon in that he caused them to shew theyr disease before they were cured And saynt Peter his apostle after his ascension dyd requyre confessyâ—n of a man called Ananye Acto v. of his wyfe called Saphirye as appereth in holy scripture of a deedly synne whiche he by the reuelation of god knewe they had done / and bycause they wolde not make confession therof they were bothe strykeÌ„ to deth with the vengeauÌ„ce of god Our mother holy churche therfore hath by the inspiracioÌ„ of the holy ghost ordeyned that euery persone the coÌ„mytte or do any deedly synne iÌ„ werke worde or by full deliberate coÌ„sente in thougt must nedely if they wyll be saued be coÌ„fessed therof vnto a preste Sythe than all christeÌ„ people haue receyued and vsed the same so many hondred yeres take you that vse custome for sufficient auctoryte to folow the same and to put all maner of contrary opinion clene out of mynde and in no wyse to here speke or talke therof Nowe vnto our mater Fyrste teche your fâ—lkes to come reuerently vnto the ghostly father with meke sobre countenaunce behauyour For it is no laughynge gaine Than knele down at the place appoynted there make a crosse vpoÌ„ the foreheed or froÌ„te with In nomine patris as before is shewed and thaÌ„ forth with say thus Benedicite And whan the preest hath answered than say if the persone be lerned Confiteor deo beate Marie omnibê° sanctis et vobis peccaui nimis cogitatione locutione et opere mea culpa that is to saye for the vnlerned I confesse knowlege my selfe gylty vnto our lorde god the blessed lady saynt Marie vnto all the holy coÌ„pany of heueÌ„ / and vnto you my ghostly father that I haue offended my lord god many tymes in my lyfe and specially syth the laste tyme of my confessyon in thought worde and dede in many and dyuers wayes mo thaÌ„ I can shewe specially in the seuen pryncipall synnes Pryde enuy wrath couetyse glotony slouth and lechery And by them I haue broken his commaundementes Â¶ Pryde Â¶ For by the synÌ„e of pryde I haue ben presumptuous disobedient vnto god haue not loued hiÌ„ aboue all thynges but many tymes set more by myne owne frayle appetyte and sensuall desyre For where I shuld haue desyred euer the laude and prayse of our lorde / and with all mekenes of hart accused my selfe / I haue coÌ„trary bosted my selfe or desyred and bene glade of myne owne prayse bene loth to be dispraysed And whan I haue ben chalenged reproued rebuked or corrected or yet charitably ben monysshed and warned of and for my defautes I haue rebelled there agaynst and not mekely receyued it but rather ben redy to defende or to excuse my selfe and somtyme with a lye or a false othe And for lacke of reuerende drede and loue of our lorde I haue by presumpcion of pryde taken his holy name in vayne and vnlawfuly sworne by god by our lady or the holy sayntes by my faythe or trouthe with suche other And for very pryde and presumption and for lacke also of loue drede I haue mysvsed the holydaye in thynges of pleasure or profyte vnto my selfe and not in his seruyce vnto his honoure I haue also of hyghe proude harte or mynde bene disobedieÌ„t and not done due honoure and reuerence vnto my fathers and mothers spirituall carnall ghostly bodyly nor vnto myne elders and betters but haue ben many tymes full obstynate and frowarde vnto them I crye God mercy Thus by this foule synne of pryde I haue brokeÌ„ foure of the principall coÌ„maundementes of our lorde and many other wayes haue I also offended therin I beseche his grace of mercy and forgyuenes Â¶ Enuye Â¶ I haue also offeÌ„ded my lord god in the synne of enuye for I haue not loued my neyghbour as my selfe nor ben so charitable so kynde so louynge and fauorable vnto all persones as I wold they shuld haue ben to me but rather I haue by suspicion thought iuged sayd or herde of other persones otherwyse than I wolde they shulde of me nor ben so glade of theyr welthe ne so sory for theyr hurte as I wold haue ben of myne owne I crye god mercy Â¶ Wrathe Â¶ In wrath also I haue offended for lacke of due pacience and for lyght slyght or small occasion haue leyghtly soone ben styred moued wroth angry whaÌ„ any thynge hath ben done or sayd coÌ„trary vnto my mynd And therwith haue ben redy to reuenge the same with froward and veÌ„geable countenaunce and behauyoure / with hyghe hasty and vngoodly wordes

Selected quad for the lemma: mercy_n

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