vanities of this world all licentious and inordinate life all flattering and dissimulation being vtterly banishâ—d the fâ—are of thy glorious Maiesty may so reigne in the harts of all within his Highnesse Pallace and Court that their liues and conuersation may bee agreeable to thy blessed will in sinceritie and true holinesse and integritie of life that from them as from the head may shine purity of life and conuersation as an example and patterne of true godlinesse to the whole Realme Preserue him wee beseech thee good Lord from all conspiracies and Treasons that if it bee thy good will he may haue a long quiet raigne ouer vs to the benefite of thy Church and aduancement of thy glory Indue the whole Counsell good Lord with true and perfect wisedom that in all their consultations Counsels hauing thee present before their eies they may consult of those things which principally cheefly may bee for the aduancement of thy glory and the commodity of thy Church and next for the quiet peace and gracious gouernment of this his Realme So lighten all inferior Magistrates of this Realme good Lord with brightnesse of thy holy Spirit that vnderstanding thy will they may zealously defend maintaine and further the course of the Gospell with the sword of iustice cut off the wicked and cherish the godly Defend and gouerne by thy holy Spirit the Pastours of thy Church and labourâ—rs in thy vineyard that â—hey may zealously earnestly and diligently feed thy flocke committed vnto them with the food of life thy bl ssed word wherewith their soules may bee nourished to life euerlasting Increase the number of them deare Father place ouer euery flocke a godly learned and painfull Pastor who may painfully carefully trauell euery one in his charge to bring thy people which now alasse in many parts doe wander and goe astray like lost sheepe to the true knowledge of their Lord and God and of thy deare Son Iesus Christ their Sauiour And for thy mercy wee beseech thee to take pitty vppon thy poore and simple flocke roote out all rauening woolues which haue craftily crept into thy sheepfold and doe make hauocke of the soules of thy simple Flocke Câ—st out all hirelings time-seruers dumbe Dogges which to fill their bellies onely haue thrust themselues among thy sheepe and doe pittifully suffer the Flocke of Christ thy Sonne to be deuoured and scattered of the Woolfe Stirre vp good Lord and place in their roomes faithfull Sheepeheards which diligently painefully carefully and earnestly may labour in thy Vine-yard seeke to winne the soules of thy people out of the tyranny and power of Sathan to the freedome of thy deare Sonne Christ Iesus our Lord. And that thy Church may better be furnished with godly learned Pastors wee beseech thee good Lord to prosper and increase in all Godly knowledge all schooles of leaâ—ning especially the two Vniuersities Cambridge and Oxford Grant deare Father vnto all the students of the same that the chiefe end of all their studies may bee to the furtherance of thy Church and maintenance of the common-wealth Blesse their studies deare Father that al vaine studies set aside they may so fructifie in all profitable and godly Sciences that hereafter they may become profitable members of thy Church godly Vpholders of the Common-wealth Grant good Lord to all the whole Commons of this Realme that their hearts being touched with a sincere feare and reuerence of thy Heauenly Maiesty acknowledging thy mercy in placing ouer them a godly Religious Prince they may euery one in their callings walke in all true and humble obedience vnto him in thee and for thee without resistance tumults Insurrections conspiracies or rebellions knowâ— grâ—at to resist the higher Powers is to rebel against thy Maiesty Finally wee beseech thy goodnesse so to giude gouerne the hearts of all the whole Realme of euery degree that euery one in his calling being by thy holy wisedome supported may so occupy his Talent that thy glory in all things may be aduanced thy church inlarged this whole Realme into sincere godlines vertuously reduced Moreouer wee beseech thee O Lord our God in Mercy to behold all those which suffer persecution for thy glorious words sake whether it bee imprisonment death or banishment or whatsoeuer else strengthen them good Lord that they hauing thee alwaies before their eyes and the glory laide vp for them in the life to come may continue constant in defending thy truth without feare of man or vaine allurements of the world that whether it come by life or death they may glorifie thy holy Name in continuing in the truth to the end Preserue in like manner wee beseech thee all others thy Children whome it hath pleased thee with any kind of Crosse to chasten for their amendment whether by pestilence famine warre pouerty Imprisonment sicknesse or banishment trouble of conscience vexation of spirit vnquietnesse of minde want of spirituall comfort or whatsoeuer kinde of affliction of body or minde thou dost try them with that by thy holy spirit being fully assured that thou by this thy correction mindest to call them backe to a feeling of their sinne due consideration of their life conuersation they may patiently abide thy Fatherly tryall looking for aide helpe and comfort from thee when it seemeth most conuenient to thy holy wisedome and being by thy mercifull hand once deliuered may acknowledge thy singular power and worke giuing all laud and praise to thy glorious name and afterwards all the daies of their life study and liue before it hee in sincerity and perfect holinesse euen to their liues end This O Lord we beseech thee in Mercy to grant for thy beloued Sonnes sake Iesus Christ our Lord and onely Sauiour Amen Morning prayer for priuate Houses and Families O Gracious God and louing Father according to thy commandement wee doe here present our selues before the throne of thy mercy acknowledging and confessing from the bottome of our hearts that we be miserable sinners daily breaking thy commandements both in thought word and deed wherein wee iustly deserue euerlasting damnation and to bee vtterly throwne from thy presence yet O Lord wee see thy goodnesse againe toward vs who not suffering vs thus to perish in our sins hast sent thine owne deare Sonne Iesus Christ to take vppon him whatsoeuer is due to reconcile and make vs at one with thee againe In him therfore good Lord and through him doe wee come vnto thee beseeching thee for his sake that wee feeling the grieuousnesse of our sinnes and groaning vnder the burthen of them may feele the release ease of them in that we bee thorough thy holy Spirit assured and stedfastly beleeue that Christ hath borne the burthen of them euen for vs. Grant likewise O most mercifull Lord heauenly Father that wee being assured hereof in our consciences may through thy holy Spirit be renued in the inner man to hate detest and abhorre sinne and
to study to liue according to thy blessed will during our whole life Wee doe not onely pray for our selues but also for all thy whole Church especially such as bee persecuted for thy word grant vnto them that whether it be by death or life they may glorifie thy Name to their liues end Be mercifull to this Church of England Scotland Ireland we beseech thee good Lord preserue euery part and menber of the same especially thy seruant Iames our King grant him all such giftes as bee needfull for so high a calling to the aduancement of thy glorie and benefit of this Common wealth to the establishing of a perfect gouerment of thy Church according to the prescript rule of thy blessed word to the rooting out of all superstition and reliques of Antichrist to the gouerning of his subiects in all peace and tranquilitie Defend him O Lord from all conspiracies treasons rebellions and so worke in the hearts of all his subiects that knowing his authoritie doth come from thy heauenly Maiesty they may with obedient hearts humbly obey them in thee and for thee Preserue the whole Councell and the Magistrates of the Realme that being lightened through thy holy Spirit they may defend the truth suppresse wickednesse and maintaine equitie Behold all the Pastours and Preachers of thy word blesse their labours increase the number of them place ouer euery Church a painefull watchman remoue all idle lubbers and confound the power of Antichrist and turne the hearts of the people that they may be obedient to thy truth Blesse the two famous Vniuersities Cambridge and Oxford all the students of the same with all Schooles of Learening Behold all those that bee afflicted with any kind of crosse that they may profit by thy correction in newnesse of life Lastly for our selues here gathered wee humbly O Lord craue at thy handes that it would please thee to make vs thankefull vnto thy Maiestie for all thy louing kindnesse shewed vnto vs euen from our infancie especially that thou hast this present night deliuered vs from all dangers both of body and soule whereinto many haue fallen as wee in the like manner should haue done if we had not beene staied with thy mercifull hand that thou hast aâ—so granted vnto vs so sweete comfortable rest and hast now presently brought vs to the beginning of this day For these things good Lord wee yeeld thee most hearty thankes beseeching thee to make vs more more daily thankfull vnto thy Maiestie for them and pardon our vnthankfulnesse And as thou hast safely preserued vs vnto this present houre from all the dangers of this life so we beseech thee continue thy fauour towardes vs this day and the whole course of our life Defend vs O Lord that we now entring into the affaires of this day bee not drawne away with the vaine allurements of this world to sinne and wickednesse that wee walke not in the shadow of death that wee be not intangled in the snares of sinne that wee stumble not at the blockes of iniquitie that we finally fall not into the pit of death and destruction but beeing shadowed vnder thy wings we may cheerefully constantlie goe on forward to the end of our course Grant vnto vs O Lord our God that this good time which thou grantest vnto vs in this life be not idlely or vainly of vs consumed but that euery one of vs may be diligently exercised in his calling this day and all our life long being assured that thou wilt once call vs to yeeld an account of our Stewardship Indue vs we beseech thee with those gifts and graces which bee needfull for vs in our calling that with a pure heart sincere conscience wee may vse them to the benefit of our bretheren and discharge of our owne conscience before thy Maiestie We beseech thee O Lord that in all our consultations words and workes this day and the whole course of our life we may alwayes haue thee presnet before our eyes knowing that thou seest euen the very deepe thoughts of our hearts which alwaies may bee as a bridle to pull vs backe that wee neither do nor yet consent to any sinne or wickednesse but that alwaies wee may bee so exercised in the affaires of this life that wee looke still to the end of our course when it shall please thee to bring vs through the pilgrimage of this life to our euerlasting rest with thy deere Sonne Iesus Christ our Sauiour In whose Name for these mercies and whatsoeuer thou knowest to bee needfull for vs for thy whole Church wee pray vnto thee as hee himselfe hath taught vs in his holy word saying Our Father c. The Lord blesse vs saue vs the Lord make his face shine vppon vs and bee mercifull vnto vs the Lord turne his fauorable countenance towards vs grant vs his peace The grace of our Lord Iesus Christ the loue of God the Father and the most comfortable fâ—llowshippe of the holy Ghost bee with vs preserue vs this day and euermore Amen Euening Prayer for priuate Houses and Families O Gracious God and louing Father according to thy Commandement we do heere present our selues againe before thy Maiestie humbly prostrating our sinfull selues before the Throne of thy mercy acknowledging and confessing from the bottome of our hearts that wee are miserable sinners daylie breaking thy Commaundements both in thoght word and deede wherein we iustly deserue euerlasting damnation and to bee vtterly throwne from thy presence Yet O Lord wee see thy goodnesse againe towardes vs who not sâ—ffering vs thus to perish in our sinnes hast set thine owne deere Sonne Iesus Christ to take vppon him whatsoeuer is due â—o reconcile and make vs at one with thee againe In him theâ—efore good Lord and through him doe wee come vnto thee beseeching thee for his sake that wee feeling the greeuousnesse of our sins and groaning vnder the burthen of them may feele the release and ease of them in that we be through thy holie Spirit assured and stedfastly beleeue that Christ Iesus our Lord hath borne the burden of them euen for vs. Graunt O Lord that wee being assured heereof in our Consciences may thorough thy most holy and blessed Spirit be renewed in the inner man to hate detest and vtterly abhorre all sinne and that wee may studie to liue according to thy blessed will during our whole life And now O Lord God we pray not onely for our selues but likewise for all thy whole Church especiallie for such as be persecuted for the testimony of a good conscience Grant vnto them O Lord that whether it be by death or life they may glorifie thy Name to their liues end Blesse these Churches good Father wherein wee liue and therein our gracious Soueraigne and thy seruant Iames King of Great-Britaine France and Ireland Keepe him O Lord from all Conspiracies Treasons and Rebellions Preserue the Noble and hopefull Prince Charles the
my selfe and all mine into thy speciall tuition beseeching thee to giue mee my full acquitance before I meete thee in publike that I may approach thy presence with comfort and pertake thine owne ordinances as my appointed food make such benefite by them as may satisfie mee with thy fulnesse to the reioycing of my soule in the light of thy Countenance and to prouoke mee to long for thine euerlasting presence and fit mee daily to meete my Sauiour in the Clouds in whose worthynesse I humbly pray thee to accept thine vnworthy seruant and his weake prayers to whome with thine owne Maiesty and God the blessed Spirit three glorious Persons one God in vnitie might and Maiesty be ascribed as most due all glory and Power and Maiesty Dominion with all feare hearty obedience of vs and the whole Church of God now and for euer Amen A Prayer for the Sabbath Euening ALmighty and euerliuing Lord God Fâ—ther of our Lord Iesus Christ in him our most louing and gracious Father whose faithfulnes is euerlasting louing kindnes past finding out it is thy good prouidence holy Father that wee thine vnworthy Seruants haue had this opportunity to commerse with thy glorious Maiesty this day in thy holy ordinances and now are to make vp our reckoning for our imployment therein in the shuting vp thereof and it is thine infinite mercy tender compassion towards vs that thou hast yet respited vs to the end of this thine holy Sabbath to make our peace with thee that so wee may lye downe in thy fauour and so bee sealed vp herebâ— vnto thine eternall Sabbath For wee vnfainedly here confesse before thee O thou thee searcher of our hearts that though thou hast offered thy selfe most graciously vnto vs this day in all thine ordinances to the reclayming of vs from our vaine and peruerse waies as also to allure vs to constant and cheerefull obedience yet Lord thou knowest what little power wee haue found to subdue the rebellions of our proud spirits how little comfort wee haue reaped from thence to arme vs against temptation and stay vs from sinking therein Nay our wisedome hath the more opposed thy Spirit by how much the more it hath bene conuinced there by and our wounds haue more stunke and putrified the more thou hast laboured to lance and cure them How slightly did wee prepare our selues to thy publike worship being only formall and customarie in the priuate rather standing vppon the adorning of our stinking carcasses to please men then to humble our soules that wee may bee accepted of thee How carelesse haue wee bene in exhorting and preaâ—iâ—g thy Familie that they together with vs might go vp with confidence to the house of God and so bee there refreshed with the fatnes of thy house And as we tooke not heâ—d to our feet when wee should come before thee so when we came our footing deceiued vs and though we saw our face in thy glasse and were iustly abased at the foule spots therein yet wee forgate presently the true hue thereof and so lose our selues at home euen when wee sought to find thee abroad departing alwaies without sound comfort from thy presence because we could not endure to be thorowly abased in our selues before thee And thus hath it befalne vs holy Lord euen while we haue endeauoured to honor thee in thine Ordinances that while wee haue rather sought therein our own glorie then thine and desired rather the outward credite of Profession then the power of Conuersion and renuing of our inward spirits Thogh thou gauest vs our desire to be seene of men yet thou didst send leannesse into our soule denying vs iustly the true comfort which wee did not cheefely desire or indeed were not fit for For alas what leaue could we expect from thee or at all in thee who while we tendred with the Harlot offrings of peace and made glorious shewes of loyaltie vnto thee yet did no better then vsurpe vpon thy honour by our hypocrisie vaineglory and as much as lay in vs challenge most blasphemously thine omniscienced righteousnesse as if either thou didst not discern our inward rottennesse or didst approue of our outside and bodily worship And did euer any fight against God and prosper Euen so Lord hath it fared with me this day Mine owne proud heart hath fought against thee in the vse and sence of all thy Blessings seeking to serue my selfe by them and not thy glorie and so to harden my heart therewith that though thou fillest the hungrie with good things yet diddest thou send mee away empty of true comfort because my proud and swolne heart vtterly excluded the same And so it iustly befell me according to thy word that it carried mee from the presence of thy grace While I stood in the presence of thy Ordinances Lord how my minde wandered from thee while my bodie was before thee Nay my disharted mind peruerted my body also that euen with much deadnesse of the outward man much drowsinesse and irreuerence I behaued my selfe so before thee as I durst not before my Friend as I might giue iust aduantage to mine Enemie rather thinking the time too long because my mind was on my belly yea sometimes wishing mine cares shorter and more slow to heare that so I might not conceiue what was contrarie vnto my corruption that I might as it were blesse my soul in my shallow and counterfet holinesse And what I yet conceiued how quickely either did I lose it that I might not finde my selfe or how foolishly did I turn it to the puffing vp of my flesh with a conceit of knowledge or to the adoring of the vessel that yeelded the Treasure that so he also might cloake magnifie me O Lord how my deceitfull heart couzened it selfe heerein Either in applying what I heard to others as if my selfe were not aymed at that so I might hereby commit two Euils both to condemne others and iustify my selfe Or else in misapplying what I heard vnto my selfe fastening on such Comforts as did not belong vnto mee or slighting such Terrors as specially aymed at my sore What should I say vnto thee O thou more inward with me then mine inmost parts Though mine eare was somtime tickled yet mine heart was not moued at al or more hardned by its contrarie motion Though mine heart was stricken for the present and shaken by thy Terrours yet it was calmed againe by the enchantments of Hypocrisie and Securitie And although I saw my true face in thy glasse yet I stopt mine eares from the hearing of thy Law and therefore thou diddest also hide thine eares from my Prayers which I afterward made before thee in priuate and deniedst thy gracious blessing to my endeauours in the informing of my Family and conferring of what I had heard for their further building vp in knowledge and obedience and because I had beene so carelesse in attending thee therefore thou diddest iustly leaue mee to the neglect
not worthy to entertaine and receiue thee into my sinfull vncleane house Neuerthelesse most louing Lord which hast said that who so eateth thy flesh drinketh thy blood shall dwell in thee and thou in him haue mercy vppon mee O haue mercy vpon mee most mercifull Sauiour and behold mee most miserable sinner prepared at this present not only to let thee in vnder the roofe of my mouth but also to lodge thee in the house of my heart O bountifull Iesu be my gracious Redeemer and grant that I receiue not the Sacrament of thy body and blood vnworthily purchasing thereby vnto my selfe death and damnation but rather be made through faith in thee a worthy receiuer a meete member of thy blessed body and so by the strength of this heauenly foode may not onely bee enabled to cast away all my former sinnes and most beloued corruptions but may also walke before thee in all constant holines to the making sure of mine election Grant this I beseech thee for thine owne mercy sake Amen A Prayer to be said after the receiuing of the Sacrament O Sweete Sauiour which with thy precious salue of compassion curest the foule and filthy sores of our sinnes and prouidest for vs all necessarie preseruatiues against the poyson of the soule-infecting maliciousnes heare I beseech thee the humble supplications of me thy poore seruant which heere present my selfe before thee at this present and grant that this my receiuing of the Sacrament of thy blessed body and blood may be a true testimony vnto my conscience that I haue through faith in thee receiued full remission of all my sinnes and offences past and am now become as it were a new Creature in thy sight I beseech thee likewise grant that casting away all my former workes of wickednesse I may henceforth walke in newnesse of life and godly conuersation bringing forth such fruits of true conuersion as may mooue others by my example to honor praise thy holy name And that running the whole race of my life in dutifull obedience toward thee I may when it shall please thee to thinke meete receiued among the number of thine elect into that euerlasting happinesse where wee shall bee perfect in holinesse Amen A Prayer for Constant perseuerance in praying when wee are dull to prayer O Lord God most mercifull Father according to thy commandement in mine afflictions and necessities I seeke to thee for succor by continuall prayer calling vppon thy Name I call vppon thee in the day time and in the night season doe I poure out my prayers vnto thee and yet for all that I feele mee nothing released but oftentimes worse and worse which maketh me many times deare Father almost to doubt of thy goodnesse that thou dost reiect my Prayers and giuest no heed vnto them whereby I doe almost thinke that it is no boot for me to pray seeing I feele no release but O Lord this is but weaknesse in me and the frailty of flesh which will not willingly bee subdued vnto thy Spirit which my frailty I beseech thee O Lord forgiue me For thou dost O Lord God see my conflicts and lookest vppon my continuall sighes and petitions but thou dost deferre prolong thy helpe the longer dost not at first helpe me to this end that I may see fully mine owne weaknes learne by little and little to subdue my rebellious will to thy good will who knoweth better what is meet for mee then I my selfe Therefore O most deare Father strengthen mee by thy holy Spirit that I may still perseuere and continue in prayer and with longing desires patiently waite for thee O Lord being assured that although it appeare not yet thou art alwaies present with mee and hearest my sighes and complaints and wilt when thou seest thy time declare thy selfe manifestly in the renewing my heart with spirituall ioy stirre vp O Lord my dull sluggish nature to call vpon thee continually appointing thee neyther time nor the meanes of my deliuerance but leauing all to thy good will and pleasure I may in the meane time neuer cease my continuall prayer to call for thy mercifull helpe vntill such time as it shall please thy goodnesse to send mee full deliuerance I feele my selfe O Lord oftentimes very vnwilling to pray for that I doe not fully perceiue my prayers to be heard but doe go on still languishing in my sorrowes as though thou hadst no care of mee But this my dulnesse I beseech thee O mercifull Father pardon in me and grant that I may be raised vppe to pray for aide and releefe of thee continually although I should see no signe of fauour yet that I may continue still with the faithfull Woman of Canaan and neuer cease in heart mind and mouth till thou grant my requests at thine appointed time when thou knowest it shall be most for my behoofe and for thy glory And that when thou shalt mercifully looke vpon mee to deliuer mee I may then fully with my whole heart acknowledge thy goodnesse toward me and let it neuer stirre out of my heart but continue thankfull for the same all the daies of my life whereby thy glorie in mee may be declared and my soule releeued thorough Christ my Lord and Sauiour Amen A Prayer for all times O Lord God Father of mercy and God of all consolation without whom wee haue neither hope nor comfort we poore wretched sinners beseech thee of thy Fatherly goodnesse to looke vpon vs and to make vs partakers of thy gracious goodnesse so that euermore wee may set foorth thy honor and glory let our conuersation bee such that a great many beholding our good workes may glorifie thee our heauenly Father and so direct our waies that we may hold forth the profession of thy Gospell as a Lanterne to lighten the steps of a great many that they may turne to the and prayse thy name in their visitation Thus O Lord wee beseech thee to deale with vs that in deed wee may be vessels of honor vnto thee now to set forth the glory of thy name and after this transitorie life to behold thy glory who hast immortallitie alone and dwellest in light that no man hath approched vnto remoue farre from vs our sinnes and iniquities that they may not separate betweene vs and thee blotte out of vs our offences and make our prayers righteous that thou mayest fauourably grant our requests looke vppon vs with thy fauourable mercy that thou mayest haue pittie vppon vs and behold vs in the righteousnesse of thy beloued Sonne Christ Iesus and that wee may be presented faultlesse in thy sight and thou accepting vs as holy we may haue the grace euermore to set forth thine honor and glory and to speake of thy praises in the midst of all thy people Let vs loue O Lord the things that are good and hate the things that are euil let vs delight in all things that may please thee and let vs
Eternall God and mercifull Father who in the riches of thy mercy hast ordained thine onely Sonne Iesus Christ to bee the propitiation for the sinnes of thine elect that whosoeuer beleeues in him shall not perish but haue euerlasting life that so many as receiue him and beleeue in his Name may haue power from him to bee the Sonnes of God and heires with him of eternall glory And in thine infinite wisedome hast so disposed of me thy Creature that being first estated by thee in a condition of holinesse and falling willingly from the same by mine owne rebellion into a most fearfull desprate estate of sinne and damnation I might bee restored againe to a better condition of life and immortalitie by the death passion of thy deere Sonne Looke downe I humbly pray thee with the â—ies of thy mercy vppon mee thy most vnwoâ—thy seruant who doth vnfainedly here confesse before thee that though I am by Nature most sinfull and miserable yet such herein is my desperate case that through the blindnes of my minde and hardnes of heart which cannot repent I am so farre from knowing my misery much lesse how to helpe my selfe out of this wofull estate that the very wisedome of my flesh is emnity against thee And my selfe not onely rebelling against the meanes which might discouer vnto mee my miserie but most desperatly peruerting those meanes to the further hardning of my heart and so to the more desperate enwrapping me in the bonds of damnation by heaping vp wrath against the day of wrath And therefore First I humbly pray thee Blessed Lord who hast the key of Dauid that openest and no man shuts that shuts and no man openest to open the blind eies of my mind that I descerne the wonderous things of thy law that so in the true glasse of thy holy law I may clearly discerne mine owne miserable estate and by the hammer of thy Law my hard heart may be throughly broken with the sence of my sinnes that so feeling my sinne a burthen which I am not able to beare I may be wholy confounded in my selfe as discerning my selfe to bee an vtter cast-a-way and reprobate branch fit for nothing but for the vnquenchable fire of thy Ielousie O make me Lord to see the inward vildnesse of mine heart and that all the thoughts and imaginations thereof are onely euill continually that though I may be happily free from grosse euils and seeme to shew forth some ciuill goodnesse yet those may bee coÌ„uinced to be most abhominable because they proceed from the filthy sink of my heart and the lesse I discerne the euill of my waies the more I may acknowledg the deceitfulnesse of mine heart the more I may conuince the obliquitie thereof that howsoeuer I seemed to be aliue as being ignorant of my misery yet now discerning my selfe in thy righteous Law I may not only acknowledge my selfe dead in sinnes and trespasses and so vtterly senselesse and vnable to helpe my selfe but also may renounce vtterly mine owne wit and wisedome to any good as being no better then desperate Rebellion against thee Thus beeing confounded and wholly cast out of my selfe and finding my case to be out of measure sinfull and so altogether desperate in regard of any ability as of my selfe to my recouery O let mee not sinke vtterly vnder this insupportable burthen but put thine holy hand vnder me to preuent vtter dispaire and sustaine mee secretly by thy mighty Power that I bee not swallowed vp in death Oh raise mee vp I humbly pray thee with the hope of thy mercie and leade me by the hand of thy grace to seeke it where it may bee found Bring me into the secret Chamber of thy gracious Presence where I may behold thy face in my Sauiour and grant me to admire thine infinite wisedome and mercie in prouiding so soueraigne a remedie for my distresse O giue me to be rauished with thy loue in the exceeding riches of my Redeemer and make me so to valew the worth of his Merit as for the obtaining thereof to resolue on vtter renouncing and parting with whatsoeuer I haue to obtaine the same And so finding now by thy Grace what neede I haue thereof oh worke in me a secret hope that thou maist be reconciled if I can fasten on the meanes thereto and grant me aboue all to hunger after his righteousnes that so mine iniquities being thereby couered I may draw neere with confidence vnto the Throane of Grace to begge vnfeignedly euen with strong cries the pardon of my sinnes And though I receiue not a present answer to my desire yet sustaine me I pray thee with thy gracious Spirit that so I may with patience waite thy good leysure and neuer giue ouer till thou hast saide vnto my Soule I am thy Saluation And though I do not presently feele this testimony of thy Spirit sealing me vp to the day of Redemption yet grant me I pray thee to be strong in Faith beleeuing what I feele not as I would and hoping for what I do not yet enioy that so thereby being knit vnto Christ my Sauiour and made one with him I may therby draw vertue from his death to the mortifying of my corrupt Nature and killing of those speciall lustes that do hindeâ— this sense of thy loue in him towards me that so feeling in me a dying to corruption I may also therby apprehend more fully the discharge of the guilt of my sinnes in the merites of my Sauiour and so therby renewing my peace with thee my gracious God I may reioyce in the hope of that glory which hee hath purchased for me And so in the hope of that Glory grant mee I humbly pray thee to draw vertue from the Resurrection of my Sauiour that so I may be raised vp with him to newnesse of life whereby I may render thanks vnto thee for this vnspeakeable gift and to bee made meete for the same in the acceptable time And that I may not be disappointed of my Hope Oh grant me still to liue by faith in the Sonne of God dayly denying mine owne righteousnesse that still I may bee found acceptable with thee in him aboue all worthinesse in my selfe of my imperfect endeauours only in his righteousnesse and so therby may be prepared to the hope of Glorie And seeing I am like to meete with many hinderances in pursuite of this Glory both from the World without either detaining mee in the way or drawing me from the marke as also from mine owne deceitful heart within as discouraging mee in my course and laggering mee in my pace and sometimes also blinding me either not to discerne or mistake the gole Oh grant me to walk by faith and not by sight as to rest on the foundation which stands sure the Lord knoweth who are his though sometimes in the building I may misse of it so to walke as a stranger Pilgrime in the world not clogging my selfe in my iourney with
and enioy for euer thy glorious presence Grant these things O Gracious Lord according to thy goodnesse in Iesus Christ my Sauiour and blessed Redeemer Amen A Prayer for obtaining Triall and cherishing of the holy Spirit of God GLorious and euerlasting Lord God Father of all Spirits and soules of the righteous who hast reuealed thy selfe in thy sacred word to be a Spirit holy and incomprehensible eternall infinite immortall all-sufficient and therefore wilt be worshipped in Spirit and truth And hast in the riches of thy mercy promised to send thy holy Spirit the Comforter into our hearts to lead vs into all truth and to comfort vs in all our tribulations and so to seale vs vp to the day of Redemption Looke downe graciously vppon mee thy poore and forlorne seruant whose poâ—tion is in this valley of miserie to wander in darknesse and walke many times in the valley of the shadow of death altogether ignorant of my way and so subiect to continuall error and wholy destitute of all direction therein and so necessarily exposed to continuall danger For mine owne heart within me is no better then a guide to betray me to error and the glory of the world is nought else then a baite to deceiue me either by clogging mee in the way that I may faint in my iourney or diuerting mee from my right home that I may set vp my rest in mine Inne or build my foundation vpon the sands And mine old aduersarie still compasseth and watcheth all opportunities from both either to sinke mee with dispaire that I may perish in the way or to swell me with presumption that I may not enter into the straight gate And euen so did it fare with me Blessed Lord all the daies of my vanity before I knew thee in Christ As mine owne heart misled mee into all error through my wilfull ignorance so it betrayed mee hereby to all occasions of sinne without which I swallowed more greedily then my appointed food and blessed my soule therein as my cheefest happines and so was faster bound in the chaynes of Sathan as being led captiue at his will to euery lust and reioycing therin as my greatest liberty And so also hath it in part befalne mee since my liberty in Christ by whome though I receiued the free Spirit to lead mee in the way of thy statutes and so haue somtimes obeyed the motions thereof to the euidencing of my glorious libertie yet such hath beene the power of my corruption preuailing ouer mee that I haue many times greeued thy good Spirit by my manifold back-slidings and to my sense and apprehension seemed vtterly to haue quenched the same so strong haue I found my corruption to lead mee captiue into many desperate euils so little life and comfort haue I found in prayer hearing thy word especially in my endeauour to repentance either to resist temptations or release my selfe out of the snares thereof And yet thou hast promised that thy Spirit shall abide with mee for euer and still methought in my greatest wandrings on the right hand and on the left methought I heard the voyce of thy Spirit behind me saying This is the way walke in it Me thouhgt I haue heard the voyce of my beloued many times knocking at the doore of my heart when I haue beene asleepe in the bed of my securitie saying Open vnto mee my Loue my Doue my vndefiled yea I haue felt him puting in his finger at the hole of the doore to open it for mee that so I might arise and let him in And haue I not many times arose to entertaine him and loe he was gone Did I not follow after him to seeke him and yet found him not Haue I not many times smarted soundly for my folly because I would not open betimes Haue not the watch-men that should haue cherished mee wounded me iustly for my carelesnesse Haue they not pluckt away my vaile to discouer my nakednesse the more that so my face being couered with shame I might seeke thy face more humbly And yet O my God I am still to seeke of thee though thou still callest on mee to seeke thy face and my heart in some poore measure answereth Thy face Lord will I seeke Yet what fellowship can there be betweene light and darknesse what hope haue I to find thee seeing I want my guide vnto thee yet thou art not wanting vnto mee to tender this holy guide and my guide is not farre from me though I know it not yea thou art euer with me to keepe mee from vtter fainting and thine holy Spirit is within mee helping me to crie vnto thee O harken therefore I humbly pray thee vnto the groanes of thine owne Spirit and haue mercy vppon thine owne seruant for greeuing the same Restore to mee the ioy of thy saluation that I may discerne the seale of thy Spirit and establish mee with thy free Spirit that I may euer bee with thee O make mee wise to trie the Spirits whether they bee of God or no that neither I may be deluded by a Spirit of error and withall may be able to discerne the worke and euidence of thine holy Spirit from the motions and testimonie of mine owne ignorant and dâ—ceitfull heart Grant me therefore Gracious Father to plead mine interest in thy Spirit by such true meanes and endeauors as may vndoubtedly auouch it to proceed from thee and may apparantly conuince that it dwelleth in me Giue mee to discerne the means wherby thy Spirit is conuayed vnto mee that after I haue heard thy word and beleeued therein then I haue beene sealed with the Spirit of promise grant mee to discerne the maner how it tooke possession of mine heart that to make way for it fit habittation it cast downe euery Imagination that enabled it selfe against thy wisedome that it onely might rule and gouerne mee Spiritually and that withall thereby my house was swept and cleansed from the Dominion of sinne that Iesus Christ thereby might wholy gouerne mee And grant mee to auouch the truth of thy Spirit dwelling in me not somuch by my entertainment and apprehension thereof because it bloweth where it lifteth and though I may heare the sound thereof yet I know not whence it comes nor whether it goes but rather by the nature and qualitie of thy Spirit which will leaue it true stampe in my receiued Spirit in euery qualitie thereof for the assuring my possession thereof by resemblance therto though yet surely and absolutely according to the Nature of the Spirit neither working it at all times alike nor at any time in full measure but still working according to the capacitie of the vessell and the maine end the glorie of God that still it power may bee seene in my weaknesse that the glorie may be of God and not of Man And therefore as I may not challenge a right in thy Spirit vnlesse I find some liuely resemblance and effects of it holy nature in mee as to be
holy thoughts and may diligently watch ouer my selfe for the preuenting of all vncleane and worldly cogitations Let me neuer presume vpon the aduantage of my secrecie seeing thou art in my secret parts nor that I am vnknowne in the places where I come as to doe ought vnbeseeming the profession of a Christian seeing in all places I am knowne to thee and would bee knowne and approued of thee And if I light into the company of others make me still carefull to seeke and entertaine all good opportunities of doing or receiuing good that I may neuer conforme my selfe to the humors of prophane persons but in a godly discretion may so cary my selfe as that I may neither wilfully make my selfe a scorne to the wicked neither yet may any why bee offensiue to the godly either by wounding them by my scandalous carriage or wounding mine soule by communicating with their euils but either may winne or bridle or at least make them inexcusable either bettering them or being better by them not returning to them if they will not returne to mee This grant mee gracious God in an assured expectation of thy gracious guidance to betake my selfe to mine entended iourney And so I commend both my selfe and it together with these my suits vnto thee my louing Father in the name and worthinesse of Iesus Christ my onely Mediator and Redeemer Amen A Thanksgiuing after a Iourney IT is thy great mercy O Lord my God that as I craued thy assistance in my iourney so it hath pleased thee to giue mee good successe therein and to bring mee safe againe vnto mine owne home and it is my dutie as I haue obtayned fauour from thee heerein so to returne thee the onely praise and glory thereof For thou O Lord hast onely prospered my occasions thou onely causest me to go forth and returne in safetie Gracious hast thou beene vnto mee euen from the wombe vnto this present deliuering mee out of all my troubles supplying all my wants and doing all my workes for mee aboue all crowning thine owne graces in mee and accepting both me and all my seruice aboue the worth thereof in the merit of my Sauiour in whom thou hast paâ—doned all my sinnes and sanctified my afflictions yea my very sinnes vnto my good There is no day nor houre of the day nor minute of the houre no occasion that hath befallne mee in any moment of time in which thy blessings are not renewed towards me O that I could bee so liuely and effectually thankefull vnto thee as becommeth mee O that my heart within mee might euen melt with greefe that I haue passed ouer so many of thy fauours without due regard And yet behold how now also thou prouokest mee to this dutie O quicken mee I humbly pray thee heerevnto Make me diligently to looke backe into the course and order of the whole iourney and to obserue by degrees how thou hast bene good vnto mee how thou hast blessed my going out and my comming in hast brought me in peace to my resting place Many dangers might haue swallowed me vp which yet through thy great goodnesse I haue happily escaped sundry times hath there bene such is the brittlenes of this house of clay which I beare about mee but euen a stâ—ppe betweene me and death out of the iawes whereof thy right hand and thine owne onely arme hath saued mee I can ascribe nothing to my selfe or mine owne prouidence neither can I say that my safety is the reward of mine owne deseruing Not vnto me O Lord not vnto mee but to thy Name doth belong the glory for thou hast preserued mee O God of truth And now grant I beseech thee that the sense of thy loue may beget in mee such a loue of thee and of that which thou commandest that I may willingly cheerfully and with full purpose of heart dedicate my selfe to thy seruice accounting as my life now renewed vnto mee so euery new kindnes is as it were a new bond and a fresh encouragement hereunto that I may walke before thee daily in newnesse of life passing the time of my pilgrimage in feare and going on from strength to strength till I appeare before thee my God in Sion euen that new Ierusalem which is aboue Grant me these things gracious Father euen for thy deere Sonne sake Iesus Christ our Lord Amen A Prayer for a woman in time of her trauaile RIghteous and holy Lord God I doe now finde by experience the fruite of my sin that I must trauaile in sorrow and bring forth in paines and I vnfeignedly adore the truth of thy Sacred word as certifying vnto me that sorrow must bee in the Euening so comforting me also against the Morning that a Childe shall be borne Willingly do I desire to submit my selfe in hope into this thy chasticement and to learne the desert of my sinne horrible in themselues that these temporall paines are fore-runners of eternall and yet by thy mercie may bee so sanctified vnto mee as not onely to preuent eternall vengance but also prepare for eternall comforts euen to bee Sacred by bearing of Children Grant me therefore gracious Father true repentance and pardon for my sinnes past that they may not stand at this time in this my need betweene mee and thy mercie Giue mee a comfortable feeling of thy Loue in Christ which may sweeten all other pangs though neuer so violent or extreame make mee still to lift vp my soule vnto thee in my greatest agonies knowing that thou alone must giue a blessing to the ordinary meanes for my safe deliuerance Lay no more vpon mee then I am able to endure and strengthen my weake body to the bearing of what sorrow soeuer by which it shall seeme good vnto thee to make triall of me Grant me to consider that howsoeuer it be with mee yet I am alwaies as thine hand whose mercies faile not who will bee found in the Mount and greatest extreamitie and to whom belong the issues of death so prepare mee therefore to death that I may bee fit for life euen to yeild fruite aliue vnto the world and to bee renewed and enabled to nourish the same And when thou hast safely giuen mee the expected fruite of my wombe make mee with a thankfull heart to consecrate both it and my selfe wholly to thy seruice all the daies of my life through Iesus Christ mine onely Sauiour and Redeemer Amen A Thanksgiuing after safe deliuerance O Blessed for euer be thy great glorious Name most deere and louing Father for thy great mercy to mee most weake and sinfull woman Wonderfull art thou in all thy workes O Lord the riches of thy mercies are past finding out thou hast plunged mee with great afflictions and yet thou hast returned refreshed me againe thou hast brought me to the feare of the graue and yet thou hast raised mee vp againe to life O how hast thou shewed thy power in my weaknesse How hath thy louing kindnesse
Mr. EDWARD DERING HIS Godly priuate Prayers for Christian Families Whereunto is annexed his briefe and necessary Catechisme for Housholders Marke 11.24 Whatsoeuer you desire when you pray beleeue thâ—t ye shall haue it and it shall be giuen vnto you â—om 10.13 Whosoeuâ—r shall call vpon the Name of the Lord shall be saued LONDON Printed by Isaac Iaggard 1624. A PREFACE describing the Glorious estate of the Saints on earth and the true Nature and Right vse of Prayer To the excellent that are on earth all things pertaining to life and glory through the spirit of Grace and Supplication Beloued in the Lord Iesus AS the loue of God hath heerein exceedingly abounded vnto vs that we are called the Sons of God so there is not a more pregnant Embleme of our Adoption to be his Children then that wee cry Abba Father nor a more liuely pledge of our loue vnto God then that we doe cast our selues into the armes of his mercy by faithfull prayer Oh how much better is it to bee a doore-keeper in the House of God then to sit on the Throne with Princes How exceeding were the riches of Gods mercie towards vs that spared not his onely Sonne vnto death to restore vs from death to life That the Lord of Glory became a Seruant vnto all that hee might redeeme vs from the bondage of sinne into tbe glorious liberty of the Sonnes of God That life it selfe became death that hee might deliuer vs from death vnto life That he that knew no sinne but was perfect holinesse it selfe yet became sinne for our sakes that we might be made the righteousnesse of God in him Surely if Dauid thought it an high aduancement to bee the sonne in law to an earthly wicked King How much more glorious is our aduancement that we are become the adopted sons of the Almighty and Holyest God who is the King of Kings and Lord of Lords And if the Queene of Saba counted the seruants of Salomon happie because they enioyed his presence and were partakers of the worldly and fading Comforts as abounded in his Court Oh how much more happie is the condition of the Saints of God that do not only enioy the gracious presence of God with open face in whose fauour is Eternall life but are thereby translated into the same image froÌ„ glory to glory as by the Spirit of GOD that so they may bee made meete partakers of that glorious inheritance with the Saints in light euen that light which is immortall and vndefiled which fadeth not If to be rich in faith good workes be the true and dureable treasure which fayleth not If the ioy of the Spirit be that which none can take away from vs If all earthly honor be as dung in comparison of that inward glory wherewith the Kinges daughter is adorned If theyr safety be impregnable which haue a wall of fire to beguirt them therein walking most secure that haue the Lord of Hosts to protect guide them then happy surely and thrice happy is the condition of Gods Children who haue God to bee their Portion and may enioy durable riches pure and euerlasting Comfort honor that neuer fadeth and security without securitie For as our security in God makes vs watchful ouer our owne waies and iealous of our owne inability so heereby are we daily cast vpon the riches of Christ and from him encrease and grow in grace And as we grow in grace so do we attaine to and prosper more and more in peace of conscience and thereby abound with ioy in the holy Ghost And the more we are filled with ioy and peace in beleeuing the more do we glorify our God in cheerfull obedience and so as members are more intirely interessed in the glorie of our head approaching heereby neerer to the life of Glory the more wee triumph ouer all our oppositions and are more throughly abased and excluded of all glorying in our selues that so dooing all things to the glory of our God we may be aduanced by him in abasing our selâ—es and weaned from all carnall fading glorie that we may bee fitted for the glory of the life to come And what can now hinder vs heerefrom whereto all things shall further No trouble can do it seeing it prepares thereto No not sinne shall hinder because it is not imputed but rather auailes to the imputation of righteousnesse that so the sting of sinne may be remoued It is not life can doe it because we are dead vnto sinne neither shall death auaile hereunto seeing we are aliue vnto GOD. Much lesse may Angels hinder because they are ministring spirits for our good to keepe vs in all our waies Nor Principalities can preuaile because the Kingdomes are the Lords and so ouerseers to the Saints It is not powers shall hinder seeing all power is giuen to our Head and so in him we are able to doe all things Neither things present should ought auaile hereto because we liue by Faith not by sight and so can lay vp a good Foundation by them agâ—inst the life to come Neither shall things to come hinder vs which are alreadie ours by Faith whereby wee apprehend them though yet we enioy them not and so in patience wait for them and so by continuance in wel-doing make ready for theÌ„ And how shal height hinder vs who haue the Highest to bee our hope whom lowlinesse aduanceth and highnesse abaseth Can depth preuent vs vvhen our Head is aboue water nay aboue the highest Heauens whether he will draw vs vp all after him out of the deepest snares No no it is not hell can hinder vs seeing it is destroyed nor Satan shall preuaile for seeing we haue the shield of Faith to resist him hee will flye from vs Behold the wonderfull and glorious priuiledges of the sons of God! And by this wee know that we haue this glorious vnion and fellowship with God euen by his Spirit that hee hath giuen vs. And hereby we know effectually that the Spirit dwelleth in vs euen by this blessed libertie and boldnes in pressing to the throne of Grace crying Abba Father with all Son-like importunity and challenging his promise in Christ Iesus Thus by the Spirit wee know our Adoption and by the Spirit of Prayer we pleade the same And can we be denied when the Spirite helpes our Infirmities and knovves our Wants Shall wee not preuaile aboue whatsoeuer wee can aske or thinke seeing our Sauiour is our Aduocate to make intercession for vs who knowes what is best for vs who heares before we aske and askes that we may be heard Behold here the ground and necessitie of Prayer If the Spirit be in vs we shall pray in the Spirit and if we pray in the libertie of the Spirit wee are set at liberty thereby euen the libertie of the Sonnes of GOD. Onely be we wise to try the Spirit by the Spirit that so vvee may not offer the sacrifice of Fooles 1. It is
for a troubled and wounded Conscience 464 The END of the Table A briefe and necessarie Catechisme Very meet to be knowne of euery one before they bee admitted vnto the Supper of the Lord. Question WHat is the cheefest thing which euery one ought to bee most carefull of as long as they liue An. Euery one ought to be most careful of these two points First and chiefely â—ow we can be saued in the day of iudgement before Gods iudgement seate and so come to life euerlasting Secondly how to liue according to Gods holie will during our life In which two points wholly standeth the glory of God so much as of man ought to bee sought for Que. How can we know this how wee are discharged before Gods iudgement seate An. We can neuer know how we bee discharged before the iudgement seate of God vntill such time as we know our owne miserable estate by reason of the greatnesse of our sinnes and the horrible punishment which we deserue for them Que. How doest thou know the greatnesse of thy sinne and the horrible punishment due to the same An. The greatnes of my sinne and the horrible punnishment thereof I knowe â—y the Law of God rightly vnderstood the sum whereof is contained in the tenne Commandements Quest Rehearse the tenne Commandements An. God spake all these wordes and saide I am the Lord thy God which brought â—hee out of the Land of Egypt out of the House of â—ondage 1 THou shalt haue none other but Gods me 2 Thou shalt not make to thy selfe any grauen Image nor the likenesse of any thing that â—s in Heauen aboue nor in the â—arth beneath nor in the water vnder the earth thou shalt not bowe downe to them nor worship them For I the Lord thy God am a iealous God and visit the sinnes of the Fathers vpon the children to the third and fourth generation of them that hate me and shew mercie vnto thousands in them that loue mee and keepe my Commandements 3 Thou shalt not take the name of the Lord thy GOD in vaine for the Lord will not hold him guiltlesse that taketh his name in vaine 4 Remember thou keep holy the Sabbath day six daies shalt thou labour and doe all that thou hast to do But the seuenth day is the Sabbath of the Lord thy God In it thou shalt do no manner of worke thou thy sonne and thy daughter thy manseruant and thy maidseruant try cattle and the stranger that is within thy gates For in sixe dayes the LORD made heauen and earth the sea and all that in them is and rested the seuenth day wherfore the Lord blessed the seauenth day and hallowed it 5 Honor thy Father thy Mother that thy dayes may be long in the Land which the Lord thy God giueth thee 6 Thou shalt do no murder 7 Thou shalt not committe Adultery 8 Thou shalt not steale 9 Thou shalt not beare false witnesse against thy neighbor 10 Thou shalt not couet thy Neighbours house thou shalt not couet thy Neighbours wife nor his manseruant nor his maide nor his Oxe nor his Asse nor any thing that is his Qu. What is the first Commandement An. Thou shalt haue no other Gods but me Que. What is the meaning of this Commandement A. The Lord God straitly chargeth vs in this first commandement that wee worship God alone which worshippe standeth in three points First that wee loue God aboue all SecoÌ„dly that we make our praiers to none but to God Thirdly that we acknowledge God alone to be the guider and gouernour of all things of whom wee receiue all the benefites we haue and therefore that we trust and stay vpon him alone Que. What is the second Commandement An. Thou shalt not make to thy selfe any grauen Image or the likenesse of any thing that is in heauen aboue c. Qu. What is the meaning of this Commandement An. In this second Commandement bee contained three things First that wee should not think God to be like either man or woman or any other thing therefore that we make no image of God in any case Secondly that we make no image of any other thing either to worship the image it selfe either God Saint or Angell by the image neyther yet to this end to bee the better put in minde of God by the Image Thirdly that we worship not God in any other outward worship according to our owne fantasies but as God commandeth vs in his word Que. What is the 3. Commandement An. Thou shalt not take the name of the Lord thy God in vaine Que. What is the meaning of this Commandement Ans God chargeth vs in this third Commandement these three things First that we vse with a most high reuerence the name of GOD whensoeuer we either speak or thinke vpon him Secondly that wee neuer blaspheme the name of God in our common talke although the matter bee neuer so true but only where the glory of God is sought or the saluation of our Bretheren or else before a Magistrate in witnessing the truth when we are thereunto lawfully called In which causes we must onely sweare by the name of God But as for Saints Angels Rood Book Crosse Masse or any other thing wee ought in no case by them to sweare Que. What is the 4 Commandement An. Remember that thou keepe holy the Sabbath day Que. What is the meaning of this Commandement An. The hallowing of the Sabbath day is to rest from our labours in our Calling and in one place to assemble our selues together and with feare and reuerence to hear marke and lay vppe in our hearts the word of GOD preached vnto vs to pray all together that which we vnderstand with one consent And at the times appointed to vse the Sacraments in Faith and Repentance and all our life long to rest from wickednesse that the Lord by his holy Spirit may work in vs his good worke and so begin in this life the euerlasting rest Que. What is the fift Commandement An. Honor thy Father thy Mother Que. What is the meaning of this Commandement An. The meaning of the fift Commandement is that we should honour that is to say loue feare obey and releeue our Parents or any other that are vnto vs in their stead As our Princes Rulers and Magistrates our Pastours and Teachers our Masters and all other which are aboue vs in any calling placed by God the Aged and â—ray headed and that all Superiors do shew themselues indeed Parents in defending and guiding their Inferiours Qu. What is the sixt Commandement Ans Thou shalt doe no murther Que. What is the meaning of this Commandement An. First the Lord God forbiddeth vs in this Commandement all killing fighting and quarrelling all reproaches mocks and taunts Secondly he forbiddeth all killing in heart that is al anger and malice all desire of reuenge Thirdly on the other side he commandeth vs to preserue life by exercising the workes of
good in our owne fantasie but onely that which God commandeth vs to aske of him All which things be contained in the Lords prayer Quest Rehearse the Lords prayer Answere OVr Father which art in heauen hallowed be thy name thy kingdome come thy will be done in earth as it is in heauen Giue vs this day our dayly bread And forgiue vs our trespasses as we forgiue them that trespasse against vs. And lead vs not into temptation but deliuer vs from euill For thine is the kingdome the power and the glory for euer and euer Amen Qu. What dost thou desire of God in this prayer An. First I desire of our heauenly Father that his name may be hallowed First in his excellent works which is when we acknowledge his mercy wisedom iustice and prouidence that he alone worketh ell things and that only the Lord God be had in honour all other set aside Secondly that his name may bee glorifyed in our godly liuing and conuersation 2 In the 2. petition wee desire that God his Kingdome may come that is that he will declare himself to be King ouer his Church in guiding and defending it in encreasing the number of the faithfull in thrusting forth Laborers into the haruest and blessing their Labours and suppressing the rage of the wicked Tyrants Secondly that he will exercise his kingdome seuerally in euery one of his killing sinne in vs and all worldlie care and renewing of vs to righteousnesse of life 3 In the third petition wee desire that Gods will may bee done that is that wee may willingly in euerie thing resigne our selues vnto Gods will without murmuring or grudging 4 In the fourth petition we pray that he wil giue vnto vs walking faithfully in our calling our daily bread that is all things needful for our liuing in this present life 5 In the fift petition we pray that our sinnes may bee forgiuen vs that he will not lay to our charge our sinnes nor the punishment due vnto them but that he will accept the death and passion of Christ as the full satisfaction for our sins and that we may hereof haue iust assurance in our Conscience that the punishment of our sinnes is fully discharged in Christ and therefore freely forgiuen vnto vs as surely as we do forgiue others and that we may loue one another from the bottom of our hearts all desire of reuenge set aside 6. In the sixt and last petition we doe pray God that he wil not lead vs into temptation but deliuer vs that is that he will not bring vs further into that battell with our spirituall Enemies then we by his holy spirit shall be able to preuaile and ouercome Que. And why is this added For thine is the kingdom the power and the glory for euer and euer Amen An. Not onely to kindle in our hearts to desire the glory of God but also to teach vs that this Prayer is grounded vpon none other then God onely and that we should not thinke the kingdome of God to bee weake and voyd of force might Also that he is not onely to be honored praised and gloryfied and that his power is infinite perpetuall and euerlasting And in this word Amen is expressed the feruent desire to obtaine those things which wee aske of God and our hope is confirmed that those things which we aske bee granted vnto vs by which our consciences are pacified and so we end our prayers Qu. Tell mee now briefely the effect of all thou hast said An. By the tenne Comdements I see my miserable estate that I deserue death damnation and the curse of God which must needs bee paid because God is iust whereas I my selfe am not able to pay it the holy ghost through the preaching of the Gospell worketh in me Faith which assureth mee that the Sonne of God being made man for me hath euen in my nature suffered whatsoeuer my sinnes deserued and hath made me with him the childe of God and heire of euerlasting Life Whereof least I should doubt or wauer he hath appointed two Sacraments as outward signes and Tokens to be seene and felt of mee that as surely as I see my self made partaker of them outwardly so the holie Ghost inwardly bee partaker of Christ himselfe with all his benefits his ransome righteousnesse and holinesse to be mine that in him through him I shall haue life euerlasting And thus being borne anew into this liuely hope by the holy ghost my waies should be directed guided by the same Spirit to walke in holinesse and righteousnes all the daies of my life So be it A prayer containing the effect of this Catechisme O Mercifull and heauenly Father for so much as at euerie light occasion I am withdrawn from thy holy lawes to the vanities of this life vnto all sinne and wickednesse I beseech thee in mercy set before mine eyes alwaies the remembrance of thy iudgement seate and my last end whereby I may be daily stirred to consider in what great danger I stand through the horrible punishment due for my sinnes that daily groaning vnder the burthen of them I may flye for succour to thy beloued Son Iesus Christ who hath fully paid suffred and ouercome the punishment due to them and through the working of thy holy Spirite in me I may be fully assured in my soule and Conscience that the curse condemnation and death which these my sinnes deserue is fully paid suffered and ouercome in Christ that his righteousnesse obedience holines is mine and whatsoeuer he hath wrought for mans saluation is wholly mine Strengthen this faith in mee dayly more and more that I may inwardly feele comfort and consolation in this that I feele thy holye Spirit beare record vnto my spirit that I am thy Childe grafted into the body of thy Sonne and made with him fellow heire of thine euerlasting kingdome So worke in me by thy holy spirit that daily more and more I may feele sinne die in mee that I do not delight therein but daily may groane vnder the burthen therof vtterly hate detest and loath sinne set my selfe and all the powers of my soule and body against sinne and haue full delight ioy comfort and pleasure in those things which be agreeable to thy will that I may walke as becommeth the child of light looking still for that good time when it shal please thee to call mee vnto thine euerlasting kingdome for Iesus Christ his sake Amen FINIS GODLY PRIVATE Prayers for Householders to Meditate vpon and to say in their particular Families Made by Mr. Edw. Dering sometime Reader of the Diuinitie Lecture in Paules Marke 11.24 Whatsoeuer ye desire when ye pray beleeue that yee shall haue it and it shall be done vnto you LONDON Printed by Isaac Iaggard 1624. Godly priuat Prayers to bee saide at all times in Christian Families A prayer containing the effect of the Housholders Catechisme ALmighty God and most mercifull Father I see in thy
know that thou O Lord dost raigne in al ages to the behoofe of thy Church and terror of thinâ— enemies Grant these mercies good Lord not onely to a whole Church in generall but especially to euery one of vs thy Children particularly grant that we may affectually feele the force of this thy kingdome in our hearts Beat downe in vs our old Adam with all sinfull delights thoughts motions and desires and renew in vs day by day our spirituall and inward Man that we may be wholly bent to delight thinke desire doe those things which bee acceptable in thy sight The third petition Thy will be done in earth as it is in Heauen FRame our hearts good Lord with such humble obedience to thy holy will that we may be hartily well content with whatsoeuer it pleaseth thy goodnes to lay vpon vs that we neuer cease in our miseries but continually call on thee by harty prayres athough wee feele no release at all yet that still patiently we may abide and quietly wait for thy good leysure and appointed time of deliuerance when thou knowest it shall be most expedient for vs. The fourth petition Giue vs this day our dayly bread GRant vs deare Father that all our Counsels studies labours and endeauors being by thy holy spirit guided and framed we may euery one in that vocation in which thou hast placed him so fairhfully trauaile to the discharging of our Consciences and edyfying of thy Church that our account may be found acceptable before thy Throne Iudgement seate So blesse our labours and trauailes that we may haue sufficient for the preseruing of this present life and be content with those benefits which thou shalt bestow vppon vs whether they be many or few acknowledging them to be receiued of thee not greedily to care for them or vainely to delight in them and thankefully esteeme of them as thy benifits bestowed vpon vs and as faithfull Stewards moderately to vse them to the releefe of our bretheren and discharge of our consciences The fift petition Forgiue vs our trespasses as we forgiue them that trespasse aginst vs. ENcrease in vs O Lord the gifte of Faith that we may daily more more in our Soules and consciences be assured that our sins be defaced cleane blotted out and couered with the full perfect and sufficient sacrifice of thy deare sonne Christ Iesu our Lord and Sauiour once made for vs that we are vnited knit and made one body with him partakers of his righteousncs iustification and holynesse and euen fellow-heirs with him of euerlasting life that wee may vnfainedly from the bottome of our hearts loue thee for this thine vnspeakeable goodnes and mercy forgetting from our hearts our Bretheren that do offend vs pray for them loue cherish and comfort them as fellow members all of one body with perfect naturall loue and compassion linked together vnto our head Christ Iesus The sixt petition Lead vs not into temptation STrengthen vs good Lord with thy holy Spirit that we be not ouercom with the subtle suggestions and sinfull motions of Sathan the diuel hold vs vp with thy merciful hand that we sleepe not in sinne that we be not drawne away with the wicked world nor the enticâ—ments of the flesh to delight in Wickednesse but so arme vs vvith thy mightie power that wee may strongly abide all the assaults and subtile sliâ—hteâ— of our ghostly enemy and sincerely to walke befoâ—â—â—â—ces both in prosperity and aduersity to thy honour and glory the health of our souls and profite of thy Church through Iesus Christ our only Lord and Sauiour Amen The Lords Prayer more at large The first Petition Our Father which art in Heauen MOst mighty and eternall Lord God who of thine infinit loue to mankinde hast giuen vs thine owne eternal Sonne Christ Iesus our Lord to be made man for vs in the similitude of sinnefull flesh to become flesh of our flesh bone of our bones in all things like vnto vs sin onely excepted who beeing thy true and naturall Sonne hath made vs with him sons children and heyres to thee our most merciful Father giuing vs by thy grace that which is his by Nature And by his due alone once suffered sufficient Sacrifice hath payde the ransome of our sins before thy diuine Maiestie to satisfie thy iustice vppon sinfull flesh Which debt being paide for vs he hath brought vs in fauor with thee so that we may now with boldnesse and trust come to thee as vnto our most mercifull and louing Father with full assurance that as thy soule is so much greater and more excellent towards vs then all loue of eatthly Parents toward their Children as thou passest all men in goodnesse and mercie so thou wilt deny vs nothing which shall be expedient for vs. So that although all the Fathers that are in earth hauing shaken off all seeing of Fatherly naturalnesse would forsake their children yet wouldest thou neuer forsake vs beecause thou canst not deny thy selfe Who promisest that if earthly Fathers being euill can giue good giftes to their Children how much more wilt thou our heauenly Father being altogether goodnes it selfe giue good things to them that aske in thy Sons name And that although a Mother should forsake her Children yet wilt thou not forsake vs thy children whoÌ„ thou hast before the beginning of the World in thy deere Sonne Iesus Christ chosen to be thy children heires with him of thine immortall Kingdome Whereof that we our selues might bee sure and certaine and out of al doubt that we are the children â—nd heyrs of euerlasting life thou hast giuen into our hearts thy holy Spirite as a true pledge and earnest of our inheritance which Spirit doth assure our spirites that we are thy children and thou therefore crieth in our hearts Abba Father Graunt this for thy deere Sonne Iesus Christ our Sauior Amen The Second Petition Hallowed bee thy Name WEe therefore as thy deere Children ransommed and bought by thy deere Sonne flye to thee our most louing â—nd merciful Father who in goodnes art infinite in mercie abundant in substance incomprehensible in immortality euerlasting who by thy mightie power and singulare prouidence rulest all things according to thy heauenly Wisedome beseeching thee for thy deere Sonne Christ Iesus his sake that as thou hast sufficiently set forth thy glorious name in making and framing the whole world heauen earth and all the things therin contained so we may in beholding viewing thy Creatures the works of thine hands may be lifted vppe to thee our Lord God the Creator and maker and in them glorifie thy holy name acknowledging in them thy singular goodnesse and loue towards man for whose vse thou hast created all thinges both in heauen and earth that we may for the same euen from the bottome of our harts yeeld due honor praise and thankesgiuing vnto thee deere Father all the daies of our life Grant most mercifull Father that wee may in
illustrious Prince Palatine the Lady Elizabeth with their Princely Issue Blesse the Lords of his Maiesties most honourable Priuie Counsell the Magistrates Ministers of this Land Shower downe thy blessings O Lord vpon both the Vniuersities and all Schooles of Learning Comfort all those that bee afflicted with any kind of crosse that they may profit by thy correction to newnesse of life And lastly gracious Lord God we come vnto thee for our selues heere gathered together rendering vnto thy glorious Maiesty most hearty Thankes which hast hitherto from our infancy presetued vs by thy mercy from all perils and daungers both of soule and body whereunto fraile man is subiect that thou hast sent vnto vs euerie thing necessarie for this present life as health foode apparrell and such like which many of thy deere Children do want being notwithstanding as preciouslie bought with the precious bloud of thy deere Sonne as we be yet be in misery and calamity oppressed with pouertie nakednesse imprisonment and banishment in vvhose case also deare Father thou mightest haue brought vs saue onely that thou dealest herein more fauourably with vs then with them For the which thy louing kindnesse we giue thee hearty thankes desiring thee that as thou hast hitherto thus fauorably in mercie preserued vs by thy protection and euen presently this day hast brought vs past all dangers therof so we beseech thee good Lord in like fauour to behold vs this night that we taking our naturall rest and quietnes may through thy protection bee defended that our Bodies resting our soules may bee occupied in beholding thy fauour and mercie towardes thy Children still looking for the comming of our Lord and Sauiour Iesus Christ for our full Redemption Graunt that our sleepe bee not immoderate according to the lust of our flesh but as much as is sufficient to refresh our weake nature that being thus refreshed both the body and the mind may be more able to doe their seuerall office and Function in that Vocation wherein thou hast placed vs. Grant that we laying our bodies downe to rest mâ—y be thereby put in minde oâ— our long rest of death that as we do now lay down our bodies in bed so we may be therby admonished that heereafter they shall be layde downe in the Graue to bee consumed to dust earth ashes from whence they were taken That we hauing this before our eyes may be stirred vp in minde warily to walke in this our Pilgrimage not knowing when the time shall be of our departure but alwaies to be found readie with ouâ— Lampes of pure faith clearly burning that we may be accepted to meete the Bridegroome when our mortall earthly and corruptible Bodies shall be made like to the glorious body of our Lord and Sauiour Iesus Christ there to reigne with him in perpetuall ioy and consolation together with all the Elect children of God continually lauding with thy Heauenly multitude the glorious Maiesty of thee our Lord God and heauenly Father in our God and Sauiour Iesus Christ For these and whatsoeuer else thou knowst to be needfull for vs and thy whole Church we pray vnto thee as he himselfe hath taught vs saying Our Father c. The Lord blesse vs saue vs the Lord make his face to shine vpon vs and be mercifull vnto vs The Lord turne his fauourable countenance vnto vs and graunt vs his peace The grace of our Lord Iesu Christ the loue of God the Father and the most comfortable Fellowship of God the holy Ghost be with vs preserue and keepe vs this night forth and for euermore Amen A forme of Prayer dayly to bee vsed of all faithfull Christians in their houses or elswhere ALmighty God and mercifull Father in and thorough Iesus Christ our Lord in whom and by whom we trust that thou art our God and Father we most humbly heere prostrate our selues before the Throne of thy Maiestie beseeching thee first good Father and God to pardon all our sinnes which wee confesse and acknowledge against our selues bâ—seeching thy gracious Spirit to worke in vs the knowledge of them daily more and more that thereby we may coâ—e vntâ— true Repentance for them together therewith vnto the knowledge of the heighth bredth depth and fulnesse in all sorts of thy grace and mercie whereby through Iesus Christ thou hast forgotten them and remoued them as farre from vs as the East is from the West And althogh we know by them too well good Lord that wee haue as much as in vs lay lyeth laboured to prouoke thine anger against vs heaping sinne vpon sinne and multiplying offences and transgressions against thy high grace and Maiesty breaking thy holy word Commandements yet thou O Lord hast not beene as Man nor thy affections as the affections of the Sonnes of men but hast continued gracious and mercifull and bountiful vnto vs in pardoning our sinnes and daily renewing in vs with the morning thy graces diuers and manifold Therefore we beseech thee most mercifull Father so to giue vs thy holy Spirit that wee prouoke thee no more that thou rise not against vs to destroy vs as we haue deserued for we haue bene are dry as stubble and yet thou hast not dispersed and consumed vs we haue beene vnfruitfull and thou hast not cut vs downe yea Lord we haue brought forth wild and sower Fruite corrupt and detestable and yet thou lettest thy raine to fall and Sun to shine vpon vs. Make vs therefore wee beseech thee sorry as becometh thy Children for that wee haue disobeyed thee so mercifull and louing a Father and frame vs daily and fashion vs to the likenesse of thy wel beloued Sonne Iesus Christ our Lord that in knowledge and true holinesse wee may glorifie thee before the world and by the fruits of godlinesse and righteousnesse be assured and made certaine of thy holy Spirit and of the loue wherewith thou louest vs. Make vs thankfull deere Father for the infinite vnspeakeable benefites of our election to life and euerlasting glory before all time and for our creation redemption and sanctification in time to bring thy glorious counsell to passe Worke in vs certaine faith and assured hope in thy promises the true feare of thy Maiesty perfect hate and detestation of all disordered and sinfull affections Worke in vs eternal loue of thy trueth and Gospell sincere affection and loue towards thy Children and amongst our selues patience knowledge vertue loue compassion with all graces of thy kingdome that in all on behauiour thou O God mayest be glorified in vs. Also wee beseech thee most mercifull Father for the benefites of this life That as thou art not onely the God of our spirites and soules but also of our bodies so it would please thee notwithstanding our sinnes to grant vs thy blessings of health peace and maintenance of which by thy gracious prouidence some of vs doe feele the want and some of vs haue for long time enioyed
vnnecessary luggage and fretting cares nor setting vp my rest in any present Inne of outward happinesse or inward means therto but still casting away euery thing that presseth down and the sinne that hangeth so fast vpon me I may run with ioy the race that is set before looking vnto Christ Iesus the Authour and finisher of my Faith and so by him seeing within the rule into the glory that is set before mee I may despise the shame and waite with patience the great recompence of Reward That so neither riches may daunt my Faith by presuming too farre nor depth may quayle it by stooping too low That Principalities may not shake it by force of tentation nor Powers ouercome it by their violent impressions that neither things present may abase it by groueling thereon nor things to come may deiect it by doubtings or false feares That neither life may corrupt it by doting thereon nor death may confound it by vnpreparednesse thereto That nothing may separate me from the loue of God in Iesus Christ in whom by Faith I am more then Conqueror ouer all things Thus grant mee gracious God to walke by Faith and not by sight And that I may receiue the end of my Faith euen the saluation of my soule Oh keepe me by thy mighty power through faith vnto saluation and guide me by the word of Faith in all my wayes that I may not leane to mine owne wisdom bur to thy sure Word as to a Light shining in a dark place that so I may daily grow in knowledge and in the grace of Iesus Christ from Faith to Faith filled with all ioy and peace in beleeuing abounding in all fruits of righteousnesse and perfect holines that so I may be perfect and intyre wanting nothing waiting for the appearance of Iesus Christ that so my Conuersation being in heauen an entrance may bee thereby made vnto me into the euerlasting kingdom of thy deare Sonne euen to take possession by faith in this life therof and to see a farre off by faith into the fulnesse of that glory that so I may fight the good fight of Faith and lay hold of eternall life in full assurance of what I haue alreadie the earnest of by Faith and so in that hâ—pe daily purging my selfe of all wickednesse of the Spirit and of the Flesh that I mâ—y grow vp to perfect holinesse in thâ— fauor of GOD waiting daily by Faith the adoption of the sonnes of God and laboring to attaine the resurrection of the dead that so I may bee kept blamelesse in Soule Body and Spirit vnto the comming of my Sauiour Iesus Christ Grant these things gracious Father euen for his sake in whome thou art well pleased Iesus Christ the righteous To whome with thine owne blessed Spirite one glorious Vnitiue Trinity be glory and prayse Dominion now and for euer Amen A Prayer to feele in heart Spirituall comfort and the liuely sence of our Adoption by Faith O Lord God most mercifull Father now I fully perceiue know that the heart of man is not in his owne hand for thou hast taught mee by diminishing thy Spirit of comfort in my heart that it resteth wholie in thy power to make ioyfull the heart of man and to diminish the same ioy according to thy good pleasure and will For if O God it had beene in mine owne power and will to haue receiued comfort in thy holie word or to haue beleeued thy promises from my hart I would long since haue enioyed comfort and beene confirmed in faith but I cannot most mercifull Father it is thy meere worke I looke therefore O gracious God for thy blessed comfort strength of faith which I beseech thee O Lord send into my heart to fill the same with spirituall ioy that by the working of thy holy Spirit in mee the comfortable promises of thy mercifull protection may be throughly sealed in mine heart and sinke downe deep into my soule that I may be fully assured that thou art my strong rocke and house of defence that thou dost keepe mee as the apple of thine eye as thou hast promised in thy blessed word that thou wilt not lay more vppon mee then thou wilt giue mee strength to abide and that thou wilt assuredly at thine appointed time renew my heart the whole powers of my mind that I may fully glorifie thy holy name But in the meane time O Lord alas my heart is cleane voyde of spirituall ioy yea euen as hard as a stone so that the louing promises of thy holy word although I know them to bee true yet they cannot sinke into my hard stony heart vntill such time as thou by encreasing of thy holy Spirit to me shalt mollifie and make tender my hard heart that it may bee meete to receiue the sweet comfort of thy Spirit Thy holy Spirit O Lord in mee which is the assurance of my saluation doth continually send forth vnspeakable sighs and longings for thy full ioyfull presence I beseech thee therefore deere Father for thy Sonne Christ Iesus sake harken vnto my prayers and grant my requests make tender my hard and stony heart by thy holy Spirit that I may from the bottome of my heart acknowledge thee to bee my most mercifull God and Father and all things in thy holy word contained to be most certaine and true reuerently embrace the same and into my soule take comfort and ioy in the same that I may deere Father euen vnto my liues end walke before thy face in sinceritie of heart being assured of my saluation through that one alone sufficient sacrifice for my sinnes made by thy deere Sonne Christ Iesu to whom with thee and the holy Ghost bee all honor and glory world without end Amen A Prayer against doubting to strengthen a weake Faith and to perseuere therin GLorious and mightie Lord who by â—hy Soueraigne All-sufficient power as thou madest al things of nothing so thou callest those things which are not as if they were and dost command light to shine out of darkenesse that so wee might bee translated out of darknesse into this maruelous light Holy Father it is thine vnspeakable mercy that I thy most vnworthy seruant being once the child of hell yea darknesse it selfe am now through thy free grace illightning mine heart by Faith enabled to behold thy face in Iesus Christ and so through this light am become light in the Lord being enabled by faith to discerne the great Mystery of Christ and so by faith to lay hold thereon as to bee freely thereby discharged from the guilt of my sinne and to be inuested with the perfect righteousnesse of my Sauiour that so I might bee found acceptable vnto thee Holy Father how vnspeakable herein haue beene thy mercies to me a vilde sinner that passing by the wise and noble of the world it hath pleased thee of thy free grace to visite mee a very reprobate branch with thy sauing health and to
forth into thy light so in thy time adde him also to thy Church and beget him againe vnto a liuely hope by the immortall seed of thine holy word deliuering him from the power of darkenes in which by nature we are all into the glorious liberty of the Sonnes of God And if it shall seeme good vnto thee to lay any further triall either of sickenesse or death vpon this thy seruant or the fruite of her wombe prepare vs all to a quiet and patient bearing of thine holy hand and to a comfortable and contented resting vpon thy prouidence assuring our selues that all things shall turne to the good and benefite of thy chosen And so into thine holy hands wee commend our selues with thy seruant and her issue together with hers and our Families and that great Familie of thy chosen wheresoeuer distressed and dispersed to be kept by thy mighty power through Faith vnto saluation Grant vs these things O God of our saluation for the merite of thy beloued Sonne our Lord and Sauiour Amen A Prayer for such as in this world be very rich and wealthy ETernall GOD and most mercifull Father from whom all good things doe come and proceede who in thy wisedome distributest thy benefits and bestowest thy blessings manifoldwife as seemeth good to thy heauenly will to some more to some lesse as thou who knowest all things seest it to be best for euery one I giue thee hearty thanks in that it hath pleased thee to bestow vpon me a most vnworthy sinner such large blessings of earthly treasures and riches in this life most humbly beseeching thee for thy great mercies sake to giue mee grace to vse them to thy glory and to the helpe and comfort of those that haue neede knowing that thou hast giuen mee this aboundance to the end that I should be ayding and helpfull to others vpon whom it hath pleased thee to lay the crosse of pouerty and that I am but as a Steward from thee which must render account how I haue bestowed them I beseech thee also good Lord that while I liue and possesse plenty of all things from thee I may bee carefull to doe good vnto all men but especially vnto them that be of the houshold of Faith according as thy holy word hath commanded me laying vp therby a good store of my selfe against the day of wrath and to make me friends of vnrighteous Mammon that when I depart hence they may receiue mee into euerlasting habitations And as these thy good gifts O heauenly Father so I beseech thee that I abuse them not either by getting retaining or otherwise by mispending of them Let not my heart at any time be affected towards them nor my minde drowned in the delight of them but that alwaies I may esteeme both them and all things else as vile dung and filthy durt in respect of thee And in the midst of mine aboundance keepe mee O Lord that I aduance not my selfe vaingloriously aboue my Brethren that I be not puffed vp nor high minded that I consume not thy treasure vpon pride whoredome gluttonie drunkennesse or any other wickednesse else whatsoeuer thereby purchasing thy heauy iudgement against me for the same But grant good Lord that as thou hast made me rich wealthy in worldly substance so thou wilt make me much richer in all goodnesse righteousnesse holinesse and innocencie of life thorough Iesus Christ our only Mediatour and Aduocate to whom with thee and the holy Ghost be praise for euer Amen A Prayer for such as bee poore and needy O Eternall and euerliuing God who appointed diuers sundry states and conditions of men some rich some poore some high some low and hast notwithstanding commanded euery one to be content with his estate and calling without repining or grudging against thee for the same I poore wretch and miserable caitiue whom it hath pleased thee to place in the lowest and meanest degree most entirely beseech thy Fatherly goodnesse to giue me grace to be well contented with the sâ—me to submit my will to thy will to depend wholly vppon thy prouidence to cast all my care vppon thee who hast promised to care for mee to repose all my affiance trust and confidence in theâ— and none else and to looke for all good things from thy mercifull hands And though I be poore and needy O Lord yet I beseech thee let mee not dispaire of thy helpe nor yet attempt any vnlawfull or vniust meanes to maintaine my estate withall contrary to thy will But grant that I hauing all things necessary in this life for body and soule may neither bee swallowed vp nor choaked with the cares of the world nor yet remaine barren and destitute of good workes through Iesus Christ our Lord who liueth and raigneth with thee and the holy Ghost world without end Amen A Prayer to obtaine grace of God against the assaults of the world the Flesh and the Diuell O Lord God of eternall glory and Father of endlesse mercy wee thy vnworthy Creatures are bold in the name of thy beloued Sonne to represent our selues before thee humbly beseeching thee for his sake that thou wilt vouchsafe to send downe thy holy Spirit into our hearts to guide and gouerne vs in all our godly waies and to defend vs from all manner of temptations of this world and the assaults thereof Lord God of thine vnspeakable goodnesse grant that thy grace may continue with vs alwaies and that at no time we swerue nor fall from thee Let thy truth euermore bee with vs and make vs constant in the same that wee neuer bee afraid of any thing which lieth in the power of man ouer our bodies but alwaies confessing that whomsoeuer thou pleasest to defend no Tyrant shall bee able to destroy Strengthen and increase Faith Loue and Charity in the hearts of all people Make vs able to resist the vaine pleasures of the world let not the perillous allurements haue any power to conquer ouercome vs nor the subtilties thâ—reof bee able to deceiue vs. Defend vs also O Lord from the many perils and temptations which the diuell our aduersarie practiseth against vs least wee fall into his snaâ—es Let neither his endeuours nor the wanton inticements of our owne flesh preuaile against vs. Wee know O Lord that without thy sufferance hee of himselfe can take no hold on vs nor bee able to diminish the least haire of our head Giue therefore vnto vs such grace from thee that we may be willing to striue against the world the flesh and the diuell and such strength as we may be able to breake and beate downe the forcâ— and vehemencie of their strong temptations Grant vs thy heauenly light whereby wee may perfectly see and perceiue those malicious and cruell engines which they lay to entrap vs least vnawares we fall into the fame Euen now O Lord in these perillous daies the diuell and his ministers doe most busily seeke to sift vs by
all meanes and waies possible namely by pride enuie malice couetousnesse gluttonie drunkennesse fornication and all other euill workes wherevnto hee doth moue vs and by him thrust into our hearts and whereby without the assistance of thy grace hee doth bring vs within his baits and snares laid for our soules And contrariwise wee of our selues haue no ability nor any meanes to preuaile against them vnlesse thou of thy mercy vouchsafe to be gracious vnto vs to strengthen vs by thy power and to defend vs in all temptations which he worketh against vs that he may not triumph ouer vs to ouâ— destruction We beseech thee from the bottome of our hearts to vouchsafe to be our comfort in all our troubles to defend vs against all temptations and that it would please thee to lead and gouerne vs in all our thoughts words and deeds so shall wee dwell in safety O Lord thou knowest that among all Creatures man is most rebellious against thee and his offences and transgressions against thee most manifolde and contrariwise euery one creature in his kind doth most worthily shew thy powâ—r might and praise and by them is thine omnipotency declared but we in our liues do shew our selues most vnkind and vnnaturall children towards thee daily offending thy diuine Maiesty and euery minute transgressing against thy Lawes and Commandements nothing regarding thy iudgements which might in a moment destroy vs. But thou O Lord in thy mercy dost vouchsafe notwithstanding to spare vs admonishing vs to repentance and newnesse of life that through our faithfull conuersion wee may bee saued Raise vs vp therefore good Lord from our drowsie sluggishnesse and carelesse security Suffer vs not any longer to wallow and tumble our selues in our grieuous Iniquities Let not sinne haue so much power ouer vs or increase in vs. Destroy and ouerthrow Satan and his wily policies Roote out of our hearts all workes of the world wicked motions of the flesh and pernitious practises of the Diuell that we may no longer offend thy goodnesse And plant in vs such good thoughts good motions and good endeuours that we may diligently serue thee in all things according to thy will and embrace with willingnesse thy holy word to the comfort of our Soules and setting forth of thy glory Open thy bountifull hands O Lord and blesse vs with all good guifts giue vs obedient hearts and willing mindes to search and seeke out the trueth of thy holy word strengthen vs with constancy in the same that in all things wee may leade our liues accordingly not as professors alone but as faithfull performers of the same to the vtter diligence of our power Confirme and establish vs in all good works thar wee may as true Christians sowe such Seeds of thy knowne truth that others from whom the brightnesse of thy Gospell hath beene concealed and kept vnknowne may by our good example take such happy fruites thereof that they may know thee and bee brought home to thy Fold as lost Sheepe Be thou O Lord our Shepheard and let vs be then sheepe of thy Fold and remaine in thy protection both now and alwaies to the end Increase the number of the faithfull diligent and carefull Ministers Preachers and distributers of thy holy word and Sacraments and giue vnto them a single heart towards thee Let them not be such as do onely preach and teach thy word with their lippes and tongues and haue their hearts farre from thee but that they inwardly with all their soule in perfect faith cleaue vnto thee and thy truth and accordingly shew the same in their life and conuersation Driue also out of thy Church all Buyers and Sellers and such as like rauening Wolues seeke to liue by the spoyle of thy sheepe Cast out O Lord wee pray thee such idle Pastors as are crept into thy Church who more respecting gaine then grace imploy their study for promotion and leaue the flocke vnfed which is vnder their charge Lord of thy vnspeakable Mercy deliuer vs from such carelesse keepers and blind guides least we also being made blinde by their negligence may bee kept blind in ignorance and so with them fall into the dangerous pit of thy deepe and heauy displeasure Rehearse and pardon vs all our offences teach vs to serue thee as we ought make strong our faith and hope in thee indue vs with thy heauenly light that wee may perfectly see our foule and manifold enormities and examining our owne conscices and discerning our imperfections wee may learne to amend our liues Make vs willing Followers of thee and diligent louers of thy Law Make vs penitent for our sinnes past and continue in vs thy feare Let vs not fall inro any manner of temptations but by thy mighty power deliuer vs from all euill To thee alone O Lord belongeth mercy and forgiuenesse and thou onely art our louing Sauiour Purge vs and make vs cleane that wee may bee found chosen vessels fit to serue thee in this life and after to obtaine perfect saluation at thy mercifull hands enioy euerlasting rest in thy Celestiall habitation prepared for thy faithfull and elect people and with thy holy and blessed Angels may sing praise vnto thy holy name for euer These blessings O Father wee beseech thee to bestow vpon vs for Iesus Christ his sake in whose name we pray vnto thee as hee himselfe hath taught vs Our Father c. A Thanksgiuing after blessings obtained to acknowledge them aâ— from God BLessed Lord I feele in my selfe how mercifully thou hast dealt with me greeuously I was troubled and now by thy goodnesse partly releasâ—d how dangerouslie I was assaulted and now by thy mercie partly deliuered this releefe although I must needs confesse by infallible arguments â—o bee thy onely worke in me yet such is the pride of my rebellious flesh that it will not suffer me to asâ—â—â—â—e fully the same to proceede of thee and thine onely goodnesse but seeketh out other fained causes according to the vaine deuises of my mind therefore I beseech thee most gracious Father that thou wilt so frame my heart that I may with my whole heart and mind with all the powers of my soule acknowledge aâ— my comfort and ayde to be thy onely worke wrought in me by thy holy Spirit and that I may bee thankfull for the same all the daies of my life O Lord thou hast sworne by thy holinesse that thou wilt not giue thine honor to any other Seeing then deere Father that thou hast sent mee this strength let mee bee perswaded fully in my heart deere Father that it commeth from thee that to thee I may render due honor praise thanksgiuing for the same and the rest of my life that I may be assured in heart of thy mercifull defence in mine extreame dangers as thou hast many times wonderfully deliuered me and thou wilt according to thy promise so continue thy mercifull ayde whereby thy name in mee may be glorified my
soule in mercy preserued and thy whole Church edified now for euer Amen A Prayer for patience in tribulation and that God may bee glorified thereby GRacious and mercifull Father who hast from time to time in all ages exercised euen thy most deere children with greeuous afflictions and sharpe corrections to draw their minds from too much loue of earthly pleasures to delight in heauenly ioyes and spirituall comforts of the soule graunt I beseech thee that I euen from my heart may acknowledge this affliction which doth nowe greeuously pierce my soule to bee thy Fatherly correction and scourge of thy meere mercy and loue layd vppon mee to put mee in minde of my dutie towards thee least else with too much quietnesse I should haue beene drawne through the flattering pleasures of this vaine world from the remembrance and delight of my spirituall ioy in heauenly things to haue had my sinfull delight in this vaine world and so should haue runne headlong to euerlasting damnation with the wicked world But that thou O Father hast called me back by this thy Fatherly rod whereby thou mindest to let me see that of my selfe I haue no strength vnto goodnesse but that it was thou who by thy aboundant mercy hadst before time replenished my heart with ioy that I tooke great pleasure and comfort in reading and hearing thy holy word and receiuing other benefits which spirituall comfort and quietnesse of mind because I did not fully acknowledge to bee thy good gift in mee thou hast now taken from mee for a time that I may effectually perceiue and learne by the lacke of it that it was thy worke in me and when thou restorest the same againe I may more aboundantly glorifie thee in thy manifold mercies But while it shall be thy good will pleasure O Lord to exercise mee with this thy louing correction giue me grace that I may patientiy abide whatsoeuer it shall please thee to lay vpon me for my amendment strengthen mee O Lord that I doe not faint vnder the burthen of affliction but being vpholden by the strength of thy holy Spirit in mee I may neuer cease calling vppon thy name with full perswasion that thou wilt at thy time appointed send mee full assurance to my singular comfort and thy eternall glory And when it shall please thee O Lord fully to deliuer mee I beseech thee so worke in my heart that I may acknowledge the same to come from thee and to be thy onely worke that I may be thankfull for thy so great mercies in all the daies of my life and I neuer forget thy louing and Fatherly dealings towards mee but so to the end of my life I may liue in thy feare and loue that thy holy name in my life may be glorified and after death I may bee receiued to that full ioy which thou hast prepared for thine elect children through our onely Lord and Sauiour Iesus Christ Amen A Prayer for mortification and holinesse BLessed Lord God and most mercifull Father I doe acknowledge vnto thee that I am vnworthy to appeare before thy high Maiestie to offer vp vnto thee a sacrifice of prayer being full of sinne and corruption naturally glad of euill and vnprofitable to good Yea being so miserable yet I see not my miserie I feele it not I bewaile it not as I ought to doe but multiply mine iniquities prouoking thy iust iudgement against me My zeale is cold my loue feeble my exercises of Religion faint and few and I take no way but that which leadeth from euill to worse and finally would lead me from sinne to the reward of sin All this is true deere Father yet my heart is not moued with feare all this is true yet I doe not sorrow for it but walke with ioy where I must if I continue reape affliction therefore be mercifull vnto mee and blesse me be mercifull vnto me in Christ Iesus wash away all mine iniquities be mercifull vnto me and create in me a new heart and prepare it to prayer and to thy holy seruice for thou alone O Lord art my hope and the mighty God of my saluation Thou hast giuen mee a desire to serue thee O teach me that I may doe it and the good worke which thou hast begun make it perfect in me that I may no more loue wickednes follow vanity but that my good desires in thee may be increased and all of them accomplished so shall I praise thee and magnifie thee for euer For ther is no honor but thy honor no glory but thy glory O Lord it is vaine to trust in Princes but truely to trust in the Lord bringeth plentifull saluation From age to age it hath appeared that thou O Lord God art mercifull and that in thy Courts there is nothing but truth and holinesse This world is full of vanitie full of pride full of rebellion and the flesh also The world hath many baites of destruction and the flesh doth delight in them they are sworne together to betray vs to Sathan yea wee betray our selues therefore deere Father by the crosse of Christ mortifie in vs the deeds of the flesh and crucifie in vs the deeds of the flâ—sh and crucifie both vs to the world and the world to vs that our soules may liue In our generall calling make vs obedient to serue thâ—e in holinesse and in righteousnesse all the daies of our life in our particular callings also make vs faithfull that we may neither put away a good conscience nor make ship-wracke of faith I beleeue O Lord helpe my vnbeleefe in the day of peace and prosperitie make vs sober in the day of trouble and aduersitie make vs looke vppe and cheerefuly to waite and trust in thee for our deliuerance that our enemies mouthes may bee stopped by our godly conuersation and their hearts pricked with zeale to turne vnto thee Neither do I pray O Lord for my selfe alone but for the whole body into the which I am grafted by Christ Iesus that is for thy Church O God for thine inheritance that rhou wouldest encrease it from one end of the world to another that all Nations may worship before thy foot-stoole Especially O Lord I pray for them that professe thy Gospell as for this our Nation that thou wouldest be mercifull vnto it turning our hearts to thee for our gracious Soueraign the King and for all our Councell that thou wouldest poure thy graces vpon them to discharge of their dutie and our peace for all the holy Teachers in the Church that thou wouldest blesse them and their labours for the peace and full beautie of this Church for the peace and wealth of the Common-weale Wee pray thee also for to blesse all the meanes to bring this to passe Also we pray thee for our Parents for all others to whom wee owe speciall loue or seruice but principally wee beseech thee to shew thy compassion vpon all that are in persecution for thy Gospel O Lord
increase and renew their strength giue them victorie and turne their aduersaries hearts if they pertaine to thy holy election otherwise O Lord bring vpon them the confusion that they would bring vpon others into the pit that they haue digged let them fall and neuer rise vp againe O Lord heare vs in these suites pardon our dull spirits in praier and giue vs these and all other graces needfull for vs and the Church to thy glorie for our Lord Iesus Christ in whose name wee pray as hee hath taught vs saying Our Father c. A Prayer for the feeling of the sinne of hyprocrisie that wee may direct our life according to the perscript rule of the word RIghteous Lord God and heauenly Father which art a iust â—udge to punish all them that doe continue to offend thee as thou art a Father most pittifull to receiue to mercie all those which giue ouer themselues to please thee shew mee thy grace and fauour To that I may be truely touched with inward displeasure of my sinnes and that in the place of flattering my selfe to sleepe in sinne I may be so cast downe in heart that the rather I may truely with mouth confesse most humbly to giue thee the honour glorie and prayse due vnto thy holy name and that as thou of thy great mercy dost instruct thereunto by thy holy word so for thy mercies sake make that the same may so lighten and cleere our conscience that in due examination of our life wee may truely learne to be angry and displeased with all our former and corruptible liuing O that it may please thee to draw neere vnto vs in addressing and guiding our footsteps in the true and perfect way of obedience to thy holy Lawes and Commandements Send thy holy Angell to pitch his Tents round about vs that Sathan and his infernall army neuer preuaile against vs but that alwaies with strong faith we may through Iesus Christ withstand all his crafty engines and snares knowing vndoubtedly that thou neuer forsakest them that put their trust in thee O let vs not bee led by the infirmity of our outward flesh but strengthen vs by the vertue of thy holy Spirit Suffer vs not to lie vnder thy heauy wrath and vengeance through hypocrisie but rather touch vs so inwardly that we may without ceasing sigh and grone vnto thee by true and vnfeigned repentance And although we be not alwaies so well disposed to aske and pray as we ought to doe yet good Lord for thy glorious Names sake stretch out thy mighty hand that by the gracious working of thy holy Spirit our mindes and hearts may be drawne from all earthly and corruptible things so that our prayers vnto thee may proceede of an inward earnest vehement affection so that wee neuer presume to come before the throne of thy Maiesty with a double heart knowing that whosoeuer asketh and prayeth for any thing of thee not asking in faith cannot obtaine Increase therefore sweet Lord our faith that we presently may liuely feele the benefite of remission and pardon all our sins through the merits and death of Christ Iesus our Sauiour and so worke in vs for euer heereafter to liue in thy feare and to stand in awe of thy displeasure that thou mayest continue our mercifull Father world without end Amen O Shepheard of sheepe seeke out mee thy wandring sheepe And being found lay mee vpon thy blessed shoulders and bring mee home to the very folde of thy flocke heale my sicke soule feede my hungry soule yea almost dying through hunger watch ouer the same O sweete Lord least the rauening Wolfe do inuade my soule and so slay it to vtter destruction Wherefore O most deere GOD be mercifull to mee a wretched sinner and grant pardon to him that repenteth giue not foorth the voice of thy sentence according to my demerits but like as thy mercy before hath done in the beginning of my life so let it conclude the end thereof to remaine with thee world without end Amen deere God Amen Forasmuch as in this life holy Scriptures doeth promise trouble penuries oppressions increase of griefe and aboundance of temptations vouchsafe O most louing Lord GOD to prepare my heart to all possible patience least I doe faint in thy foote-path compell my sweete Lord this stubborne and rebellious flesh of mine to bee subiect to thy holy Spirite beyond all expectation so that I may possesse my soule in patience and keepe the same continually in thy euerlasting seruice to the which purpose thou of thine infinite goodnesse and mercie hast created the same Wherefore O Lord GOD shew thine almighty power vnto mee most wretched sinner that so long as I fight in this wretched life I may obtaine victorie against mine enemies thou being my defence for there is none other that fighteth for mee but onely thou O God Now I say represse the violence of mine enemies and vouchsafe with great effect to bring into bondage my miserable flesh that tormenteth my soule So that obtaining victory I may giue praise to thee my onely deliuerer in perpetuall eternity Amen A prayer against tbe secret venim and great danger of prosperity O Lord prepare my heart to wisedom prepare it to prayer and teach my soule to feele all the dangers wherewith it is beset on euery side and grant good Father that I mâ—y not pray in wordes or in sound of speech but in Spirite and Faith I acknowledge to thee O Lord thy great mercies toward mee at this time for beside the vnspeakable graces of my redemption and of my holy calling in the Gospell which are euermore good thou hast giuen me a large measure of earthly blessings my table is richly and daintily furnished my Cup ouer-floweth mine enemies are chased away and I feele no want no affliction no sorrow My prosperitie leadeth mee as by the hand from one delight to another and from one pleasure to another In the morning peace is at my right hand and at night quietnesse at my left O Lord are not these thy blessings Hast not thou opened thy mercifull hand and filled me with all these comforts True it is O Lord that they came all from thee and for them I am indebted vnto thee and giue thee hearty thanks But alas O Lord I finde by experience that prosperitie such is our infirmitie carrieth vs too too farre away it feedeth vs from day to day and from time to time with new delights it ingendereth also secretly such peace and confidence in these things which are but as a reede to leane vpon that we are carried away wee forget not thee onely but our selues also But the day of aduersitie the day of sicknesse the day of trouble that layeth open our weakenesse it causeth much care to bee released it prouoketh many praiers for releefe O it is a happy day a day of returning to the Lord a day of repentance as in Sackcloath and Ashes O how may my soule praise the
that he seeth not the wickednesse that hee committeth And therefore Lot being drunke perceiued not his incestuous fact committed with his two Daughters The Israelites swelling in gluttony and drunkennesse perceiued not their grieuous sinne of Idolatry which they fell into The rich glutton drunken with the aboundance of all things perceiued not his contempt of the poore nor yet their great want and therefore thou in thy great wrath tookest him away from the face of the earth By these and the like exampes of thy Iudgements grant O heauenly Father that I being admonished may bee carefull and studious neuer to bee culpable in this filthy vice least in thy wrath thou depriue mee of the vse of thy creatures in this life and in the world to come giue mee my portion with the wicked in the lake that burneth with fire and brimstone that neuer shall be quenched This is the reward thou threatnest in thy holy word to all drunkards gluttons and ryotous persons saying by the mouth of the Apostle neither whoremongers adulterers gluttons drunkards nor such like shall euer enter into the kingdome of heauen Wherefore most deere Father I beseech thee to deliuer me in mercy that I neuer bee stayned therewith but may alwayes vse thy giftes to thy glory the releefe of mine owne necessities and the helpe comfort of others that doe want the same And grant that I seeking after not onely this corporal food which perisheth but also that sweet Ambrosia and heauenly Nectar the word of life which neuer decayeth may after the end of this life haue the full fruition thereof to my eternall comfort and for euer laude and praise thy blessed name through Iesus Christ our Sauiour and Redeemer Amen A Prayer against idlenesse and sloth MOst holy Fathâ—r after thou haddest created man thou placedst him in paradise commanding him for the avoyding of idlenesse to dresse and manure the same And afterward being cast out of paradise for the sinne of transgression and sent into the world thou enioynest him in the sweat of his face to eate his bread to the end he should not at any hand be idle and so minister occasion to the enemie to inuade him for man being idle and inclined to sloath the diuell he besiegeth vs with a thousand of temptations our flesh lusteth to euill our minds are inflamed to all kinde of wickednesse Wherefore most mercifull Father I most heartily beseech thee that duting the short course of my life in this world I may be alwaies godly occupied and vertuously exercised in the affayers of this life and in all manner of good workes before thee that my enemies the Diuell the World nor the Flesh preuaile not against me And considering that I must render account of all my actions whatsoeuer and of euery minute of an houre or iotte of time lent mee in this life I beseech thee giue me grace to spend my time in such godly actions as may please thee not in idlenes sloath or in any wanton lewd lasciuious or wicked exercise that being found faithfull and vigilant in my calling when the day of Tribulation commeth when euery man shall be rewarded according to his deeds I may obtaine euerlasting life And as it may please thee to keepe my body from idlenes sloath so vouchsafe I beseech thee to exercise my soule in godly contemplations and vertuous Meditations of thee and of thy holy and blessed word together with the heauenly ioyes and beatitudes prepared for all those that vnfeignedly long for thy comming In the practising whereof make mee to loue nothing but thee to honor and obey thee to feare dread and reuerence thee and to desire and couet nothing but thee that I dwelling with thee in minde onely during this life may after the dissolution of this earthly tabernacle dwell with thee both in body and soule world without end through Iesus Christ our Lord and onely Sauiour to whome with thee and thy holy Spirit bee all praise and glory now and for euermore Amen A Prayer against Infidelitie and dispaire necessarie for a troubled and wounded spirit GLorious Lord God and our most tender Father in Iesus Christ in whom thou hast elected vs before all worlds to life and glorie and in thy due time hast called vs to a liuely hope of eternall happinesse that we might walke before thee in holinesse and righteousnesse and in thine infinite wisedome hast so disposed of vs in this estate of holinesse that thou maiest haue the glory of thy free grace and therefore as thou hast discharged vs freely of the guilt of our sinne by the blood of thy Sonne and accepted vs perfectly righteous in his obedience so also thou hast left corruption in vs to be daily maistered and subdued that so being thereby daily conscious of our owne vnworthinesse and vnsufficiency and subiect in regard thereof to much distraction and infidelity wee might learne still to liue by faith in the Sonne of God denying our owne righteousnesse that still we may be found in him to the glorious praise of his free grace and so may bee keept by his mighty power through faith vnto saluation Looke graciously vpon me thine vnworthy seruant who doe here vnfeignedly acknowledge before thee that thy Foundation stands sure thou knowest who are thine yet my faith is so weake that I ofttimes am to seeke whither I am thine or no. For such is my ignorance of what I should know that I sometimes grope at the light in the noone day neither knowing the worth of my holy calling nor being able to vse the meanes which may truly informe me therein but somtimes ouer value mine estate as if it were better with mee then it is and sometimes abase my selfe to bee worse then indeed I am or should be And my corruption sometimes breaking out into grosse rebellion doth so hinder and obscure my spirituall eye of faith that I can neither truly discerne whereto I am come neither can see afarre to what I should attaine yea many times it fareth so ill with me that for want of speedie endeauour to recouer my selfe by repentance I doe not onely plunge my selfe deeper into the snare of sinne by not applying the true remedie aright or stumbling vpon vaine helpes but hereby many times am cast into such straights that I not onely question all former truth of thy grace as if I were no better then an hypocrite and had builded on the sands but also am ready to giue ouer all hope of attaining the same as if either it did not belong vnto me or else it were too late to pursue and apprehend the same as if thou hadst forgot to be mercifull because I feele my selfe so miserable as if thy compassion were cleane gone because my rebellion seemes so desperate Hence it is O my God that I turne all thy comforts to be corrasiues vnto me and esteeme all thy threatnings no better then flashes of hell and enterances to eternall vengeance