to want their fode And calling to remembraunee His mercy euery dele Hath holpen vp assistantly His seruaunt Israell According to his promise made To Abraham before And to his sede successiuely To stande for euermore The song of Simeon called Nunc dimittis S. O Lord because my harts desire hath wished long to see my only Lord sauiour thy sonne before I die the ioye and health of all mankind desired long before which now is come in to the worlde of mercy bringing store Thou sufferest thyseruaunt now In peace for to depart According to thy holy word which lighteneth my hart Because mine eies whiche thou hast made To geue my body light Haue now behelde thy sauing health which is the Lord of might Whom thou mercifully hast set Of thine aboundant grace In open sight and visible Before all people face The Gentils to illuminate And Sathan ouer quell And eke to be the glory of Thy people Israell ☞ The Crede of Athanasius N WHat man soeuer he be that saluation will attayne the catholike belefe he muste before all thinges retayne which faith vnles he holy kepe and vndefiledly without al doubt eternally he shalbe sure to dye The Catholike belefe is this that God we worship one In Trinitie and Trinitie in vnitie alone So as we neyther doo confound the persons of the three Nor yet the substance whole of one In sunder parted be One person of the father is an other of the Sonne An other person propre of the holy Ghost alone Of Father Sonne and holy Ghost but one the Godhed is Like glory coeternall eke the maiestie likewise Suche as the father is such is the Sonne in eche degree And suche also we do beleue the holy Ghost to be Nncreat is the Father and vncreat is the Sonne The holy Ghost vncreate so vncreat is eche one In comprehensible Father is Incomprehensible Sonne And comprehensible also is The holy Ghost of none The Father is eternall and the Sonne eternall so And in like sort eternall is the holy Ghost also And yet though we beleue that eche of these eternall be Yet there but one eternall is and not eternals three As ne incomprensible we ne yet vncreat three But one incomprensible one vncreat holde to be Almightie so the father is the sonne almightye so And in like sort almightye is the holy Ghost also And albeit that euery one of these almightie be Yet there but one almightie is and not almighties three The Father God is God the Sonne God holy Ghost also Yet are there not three Gods in all but one God and nâ—mo So likewise Lorde the Father is and Lorde also the Sonne And Lord the holy Ghost yet are there not three Lordes but one For as we are compeld to graunt by Christian veritie Eche of the persons by himselfe both God and Lord to be So Catholick religion for biddeth vs alway That eyther Gods be three or that there Lordes be three to say Of none the father is ne made ne creat nor begot The Sonne is of the Father not creat ne made but got The holy Ghost is of them both the father and the Sonne Ne made ne creat nor begot but doth procede alone So we one Father hold not three one Sonne also not three One holy Ghost alone and not three holy Ghostes to be None in this Trinitie before nor after other is Ne greater any then the rest ne lesser be likewise But euery one amonge them selues of all the persons three Together coeternall all and all coequall be So vnitie in Trinitie as said it is before And Trinitie in vnitie in all things we adore Therfore what man so euer that saluation will attayne This faith touching the Trinitie of force he must reteyne And nedefull to eternall life it is that euery wight Of the incarnating of Christ our Lord beleue a right For this the right faith is that we beleue and eke beknow That Christ our Lorde the son of God is God and man also God of his fathers substaunce got before the world began And of his mothers substance borne in worlde a very man Both perfect God and perfect man in one one Iesus Christ That doth of resonable soule an humane flesh subsist Touching his Godhed egall with his father God is he Touching his manhed lower then his father in degree Who though he be both very God and very man also yet is he but one Christ alone and is not persons two One not by turning of Godhed into the flesh of man But by taking manhod to God this beyng one began All one not byconfounding of the substance into one But onely by the vnitie that is of one persone For as the reasonable soule and flesh but one man is So in one persone God and man is but one Christ likewise Who suffred for to saue vs all to hell he did descend The third day rose agayne from dead to heauen he did ascend He sittes at the right hand of God thalmightie father there From thence to iudge the quick and dead againe he shall retire At whose returne all men shall rise with bodies new restorde And of theyr owne workes they shall geue accompt vnto the Lorde And they into eternall lyfe shall go that haue done well Who haue done ill shall go into eternall fire to dwell This is the catholike belefe who doth not faithfully Beleue the same without all dout he saued can not be To Father Sonne and holy Ghost all glory be therfore As in beginning was is now and shalbe euermore The Lamentation of a Sinner M O Lord turn not away thy face froÌ„ him that lieth prostrate Lamenting sore his sinfull lyfe before thy mercy gate Which gate thou openest wide to those that doo lament their sinne shut not y t gate against me lord but let me enter in And call me not to mine accompts How I haue liued here For then I know right well O Lorde How vile I shall appere I nede not to confesse my lyfe I am sure thou canst tell what I haue ben and what I am I know thou knowest it well O lord thou knowest what things be past And eke the thinges that be Thou knowest also what is to come Nothing is hid from thee Before the heauens earth were made Thou knowest what thinges were then As all things els that hath bene since Among the sonnes of men And can the thinges that I haue done Be hidden from thee then Nay nay thou knowest them all O Lord where they were done and when wherfore with teares I come to thee To begge and to entreat Euen as the child thht hath done euill And feareth to be beat So come I to thy mercy gate where mercy doth abound Requiring mercy for my sinne Toheale my deadly wound O Lorde I nede not to repete what I doo beg or craue Thou knowest O Lorde before I aske The thing that I would haue Mercy good Lorde mercy I aske This is the totall summe For
mercy Lorde is all my sute Lorde let thy mercy come The humble sute of the Sinner M. O Lorde of whom I do depend be holde my carefull hart when thy wil pleasure is relese me of my smart thou seest my sorowe what they are my gref is knowne to thee there is none y t can remoue or take the same frō me But only thou whose ayde I craue whose mercy still is prest To ease all those that come to thee for souccour and for rest And sith thou seest my restles eyes my teres and greuous grone Attende vnto my sute O Lorde Marke well my plaint and mone For sinne hath so inclosed me and compast me aboute That I am now remediles if mercy helpe not out For mortall man cannot release or mitigate thys payne But euen thy Christ my Lord and God whiche for my sinnes was slayne Whose blody woundes are yet to see though not with mortall eye yet doth thy sainctes beholde them all And so I trust shall I. Though sinne doth hynder me a whyle When thou shalt see it good I shall enioye the sight of him and see his woundes and bloud And as thine angels and thy saynctes doo now beholde the same So trust I to possesse that place With them to prayse thy name But whiles I liue here in this vale where sinners doo frequent Assist me euer with thy grace My sinnes still to lament Lest that I treade in sinners trace and geue them my consent To dwell with them in wickednes wherto nature is bent Only thy grace must be my staye lest that I fall downe flat And being downe then of my selfe cannot recouer that Wherfore this is yet once againe my sute and my request To graunt me pardon for my sinne that I in thee may rest Then shall my hart my tong and voyce be instruments of prayse And in thy Churche and house of sainctes Sing psalmes to thee alwayes The Lordes Prayer or Pater noster OUr father which in heauen art lord halowd be thy name Thy kingdō come thy will be don in earth euen as the same in heauē is Gene vs O Lord our dayly bread this day As we forgeue our detters so forgeue our dettes we pray Into temptatiō lead vs not From euill make vs free for kingdome power and glory thyne bothe now and euer be The x. Commaundements Audi Israell Exod. xx N HArk Israel what I say geue hede to vnderstād I am the lord thy God y t brought thee out of Egipt land euen frō the house wherin thou didst in thraldō liue a slaue Non other gods at all before my presence shalt thou haue No maner grauen image shalt thou make at all to thee Nor any figure like by thee shall counterfayted be Of any thing in heauen aboue nor in the earth belowe Nor in waters beneth the earth to them thou shalt not bowe Nor shalt them serue The Lorde thy God a ielous God am I That punish parents faultes vnto the third and fourth degree Upon their children that me hate and mercy doo display To thousands of suche as me loue and my precepts obey The name thou of the Lorde thy God in vayne shalt neuer vse For him that takes his name in vayne the Lorde shall not excuse Remember that thou holy kepe the sacred Sabbat day Six daies thou labour shalt and doo thy nedefull workes alway The seuenth is set by the Lord thy God to rest vpon No worke shalt thou doo in it ne thou nor yet thy sonne Thy daughter seruaunt nor handmayd thine oxe nor yet thine asse Nor straunger that within thy gates hath his abiding place For in six dayes God heauen and earth and all therin did make And after those his rest he did Upon the seuenth take Wherfore he blest the day that he for resting did ordayne And sacred to him self alone apointed to remayne Yeld honor to thy parentes that prolonged thy dayes may be Upon the land the which the Lord thy God hath geuen thee Thou shalt not murther Thou shalt not commit adulterye Thou shalt not steale nor witnes false against thy neighbour be Thou shalt not couet house that to thy neyghbor doth belong Ne couet shalt in hauing of his wyfe to doo him wrong Nor his man seruaunt nor his mayde nor oxe nor asseof his Nor any other thing that to thy neighbor proper is FINIS ⧠PSALMES OF DAVID Beatus vir Psalme i. T. S. Whether it was Esdras or any other that gathered the Psalmes into a booke it semeth he did set thys Psalme firste in maner of a Preface to exhorte all godly men to study and meditate the heauenly wisdome for theffecte herof is that they be blessed that geue them selues wholy all their life to Gods lawe And that the wicked contemners of God though they seme for a whyle fortunate yet at lengthe shall come to miserable destruction 1_THe man is blest that hath not bent to wicked rede his eare nor led his life as sinners do nor sat in scorners chair 2. But in the law of god y e lord both set his whole delight in that law doth exercise him selfe both day night verse 3 He shall be like the tree that groweth fast by the riuer side Whiche bringeth forth most pleasant fruite in her due time and tide Whose leafe shall neuer fade nor fall But florish still and stand Euen so all thinges shall prosper well that this man taketh inhand verse 4 So shall not the vngodly men Although the wicked seme to beare the swing in this worlde yet the lorde scattereth them likechaffe with a blaste of his mouthe they shalbe nothing so But as the dust which from the earth the windes dryue to and fro verse 5 Therfore shall not the wicked men in iudgement stande vpryght Nor yet the sinners with the iust shall come in place or sight verse 6 For why the way of Godly men vnto the Lorde is knowne And eke the way of wicked men shall quyte be ouerthrowen Quare fremuerunt gentes Psalm ii T. S. Dauid reioyseth that notwithstanding hys enemies rage worldely power yet God wil continue hys kyngdome for euer and aduaūce it euen to the formost ende of the worlde And therfore be exhorteth kinges and rulers that setting vayne glory apart they would humbly submit themselues vnder Gods yoke Herein is signified Chryste and hys kyngdome WHy did the Gentiles tumultesraise Sing this psalme with the first tune what rage was in their braine Why dyd the Iewish people muse seyng all is but vayne verse 2 The kinges and rulers of the earth conspire and are all bent Against the lord and Christ his sonne which he among vs sent verse 3 Shall we be bounde to them say they let all theyr bondes be broke Inheb greate ropes or cables And of their doctrine and theyr lawe let vs reiect the yoke verse 4 But he that in the heauen dwelleth their doinges will deride And make them all as mocking stockes throughout the
strength my tonge it cleaueth fast Unto my iawes and I am brought to dust of death at last verse 16 And many dogges doo compas me and wicked counsell eke Conspire against me cursedlie they pearse my handes and fete verse 17 I was tormented so that I might all my bones haue folde yet styll vpon me they doo loke and still they me beholde verse 18 My garments they deuided eke in partes amonge them all And for my coate they did cast lottes to whom it might be fall verse 19 Therfore I pray thee be not farre fro me at my great nead But rather sith thou arte my strength to helpe me Lorde make speade verse 20 And frō the sword Lord saue my soule by thy might and thy powre And kepe my soule thy darlyng deare from dogges that would deuoure verse 21 And from the Lions mouth that would me all in sunder shiuer And from the hornes of Unicornes Lorde safely me delyuer verse 22 And I shall to my brethren all thy maiestie recorde And in thy church shall praise the name of thee the liuyng Lorde The thirde parte verse 23 All ye that feare hym prayse the Lorde Thou sede of Iacob honor hym And with al reuerence possible thou sede of Israell worship him verse 24 For he despiseth not the poore he tourneth not awrye His countenaunce when they doo call but graunteth to theyr crye verse 25 Among thy flocke that feare the Lorde I will therfore proclayme Thy prayse and kepe my promise made for settyng forth thy name verse 26 The poore shall eate and be suffised and those that doo theyr deuer To knowe the Lorde shall prayse hys name theyr hartes shall lyue foreuer verse 27 All costes of earth shall prayse the Lorde and tourne to hym for grace The Heathen folke shall worship hym before his blessed face verse 28 The kingdome of the Heathen folke the Lorde shall haue therfore And he shalbe their gouernor and kyng for euermore verse 29 The ryche men of his godly gyftes shall feede and fast also And in hys presence worship hym and bow their knees full low verse 30 30 And all that shall go downe to dust of lyfe by him must tast My seed shall serue and praise his name whyle any world shall last verse 31 31 My seed shall plainly shew to them that shalbe borne hereafter His iustice and his rightuousnes and all his workes of wonder Dominus regit me Psalm xxiii TS Because the prophet had proued the great mercies of God at diuers times and in sundry manners he gathereth a certayne assuraunce fully perswadyng hym selfe that God wil continue the very same goodnes towardes him for euer My shepehard is the liuing Lorde Nothing therfore I nead Sing this as the. xxi psalme In pastors fayre with waters calme he set me for to fead verse 2 He did conuert and glad my soule and brought my minde in frame To walke in pathes of rightuousnes for his most holy name verse 3 yea though I walke in vale of death yet will I feare non ill Thy rod thy staffe doeth comfort me and thou art with me styll verse 4 And in the presence of my foes my table thou shalt spread Thou shalt O Lord fill full my cup and eke annoynt my head verse 5 Through all my lyfe thy fauour is So frankly shewde to me That in thy house for euermore my dwelling place shalbe Domini est terra Psalme xxiiii I. H. Because the grace of God was then to be vttered in the temple more glorious then before it had ben in the tabernacle Dauid geueth it a more glorious title and with exclamation setteth forth the honor therof styring vs to the consideration of the eternall mansions prepared for vs in the heauens wherof this was a shadow and figure THe earth is all the Lordes with all Sing this as the. xxi psal ▪ her store and furniture Yea hys is all the worlde and all that therin doo indure verse 2 For he hathe fastly founded it aboue the sea to stand And layd alow the liquid flouds to flow beneathe the land verse 3 For who is he O Lorde that shall ascend into thy hyll Or passe into thy holy place there to continew styll verse 4 Whose hāds are harmles whose hart no spot there doth defyle His soule not set on vanitie who hathe not sworne no guyle verse 5 Him that is such a one the Lorde shall place in blisfull plight And God his God and sauior shall yelde to hym his right verse 6 This is the broode of trauelers in sekyng of hys grace As Iacob did the Israelite in that time of his race verse 7 Ye princes open your gates stand open the euerlastyng gate For there shall entre in thereby the king of gloryous state verse 8 What is the kynge of glorious the strong and mighty Lord The mightye Lorde in battailes stoute and tryall of the sword verse 9 Ye princes open your gates stand open the euerlastyng gate For there shall entre in therby the king of Glorious state verse 10 What is this kinge of glorious the Lorde of hostes it is The kingdome and the royaltie of glorious state is hys Ad te domine leuaui Psalm xxv T. S The Prophet touched with the consideration of his sinnes and also greued with the cruell malice of his enemies prayeth to god most feruently to haue his sinnes forgeuen especially suche as he had committed in his youth He beginneth euery verse according to the Ebrue letters two or three except I Lift mine hart to the my god guide most iust Now suffer me to take no shame for in thee do I trust Let not my foes reioyce nor make a scorne of me And let them not be ouerthrowē that put their trust in thee But shame shall them befall whyche harme them wrongfully verse 3 Therfore thy pathes thy rightwaies vnto me Lorde descry verse 4 Direct me in thy trueth and teache me I thee pray Thou art my God and sauiour on thee I wayte alway verse 5 Thy mercyes manifolde I pray thee Lorde remember And eke thy pitye plentifull for they haue ben for euer verse 6 Remember not the fautes and frailtie of my youth Remembre not how ignorant I haue ben of thy trouth Nor after my desertes let me thy mercy fynde But of thyne owne beningnitie Lorde haue me in thy mynde verse 7 His mercy is full swete hys truthe a perfect guyde Therfore the Lorde wyll sinners teach and suche as go asyde verse 8 The humble he will teache hys precepts for to kepe He wyll direct in all hys wayes the lowly and the meke verse 9 For all the wayes of God are trueth and mercy bothe To them that kepe hys testament the witnes of his trouth The seconde parte verse 10 Now for thy holy name O Lorde I thee intreat To graunt me pardon for my sinne for it is wondrous great verse 11 Who so doeth feare the Lorde True felicitye standeth in the feare of God
settest far from me my frendes and louers euery one Yea and mine oulde acquaintance all out of my sight are gone Miserecordias domini Psalme lxxxix IH With many words doth the prophet prayse the goodnes of God for his testament and couenaunt that he had made betwene him and his elect by Iesu Christ the sonne of Dauid Then dothe he complayne of the greate ruine and desolation of the kingdome of Dauid so that to the outward aperaunce the promis was broken Finally he prayeth to be delyuered from his aflictions making mention of the shortnes of mans lyfe and confirming him selfe by Gods promises TO syng the mercyes of the Lorde Sing this as the. lxvii my tounge shall neuer spare And with my mouth from age to age thy truthe I will declare verse 2 2 For I haue sayd that mercye shall for euermore remayne In that thou dost the heauens stay thy truth appeareth playne verse 3 To myne elect sayth God I made a couenant and be hest My seruaunt Dauid to perswade I swore and did protest verse 4 Thy seede for euer I will stay and stablish it full fast And still vphoulde thy throne alway from age to age to last verse 5 The heauens shew with ioy and mirth thy wondrous workes O Lorde Thy saincts within thy church on earth thy faith and truth recorde verse 6 Who with the Lorde is equall then in all the cloudes abrode Amonge the sonnes of all the Gods what one is like our God God in assemble of the sainctes is greatly to be drad And ouer all that dwell about in terror to be had verse 8 Lorde God of hostes in all the worlde what one is lyke to thee On euery side most mighty Lorde ▪ thy truthe is sene to be verse 9 The raging sea by thine aduice thou rulest at thy wyll And when the waues therof aryse thou makst them calme and still verse 10 And Egipt thou Lord hast subdued and thou hast it destroyed Yea thou thy foes with mighty arme hast scattred all abrode verse 11 The heauens thine and still haue ben lykewyse the earth and laude The worlde with all that is therin thou foundest with thy hand verse 12 Both north and south with est and west thy selfe didst make and frame Both Tabor mount and Hermon reioyse and prayse thy name verse 13 Thyne arme is strong and ful of power all might therin doth lye The strength of thy right hand eche houre thou liftest vp on hie verse 14 In righteousnes and equitie thou hast thy seate and place Mercy and truthe are still with thee and go before thy face verse 15 That folke is blest that knoweth a right thy present power O God For in the fauoure of thy sight they walke full safe abrode verse 16 For in thy name throughout the daye they ioy and muche reioyce ▪ And through thy rightousnes haue they a pleasaunt fame and noyse verse 17 For why theyr glory strength and ayde in thee alone doth lye Thy goodnes eke that hath vs stayed shall lyfte our horne on hye verse 18 Our strength that doth defend vs well the Lorde to vs doth brynge The holly one of Israell he is oure gide and kyng verse 19 Somtime thy will vnto thy sainctes in visions thou didst show And thus then didst thou say to them thy mind to make them know verse 20 A man of might haue I erect your king and gyde to be And set vp him whom I elect amonge the folke to me verse 21 My seruaunt dauid I appoynte whom I haue searched oute And with my holy oyle anoynte him king of all the route verse 22 For why my hand is redy still with him for to remayne And with mine arme also I will him strengthen and sustayne verse 23 The ennemies shall not him oppres they shall him not deuoure Ne yet the sonnes of wickednes of him shall haue no power verse 24 His foes likewyse will I destroy before his face in sighte And those that hate him I will plage and stryke them with my mighte verse 25 My truth and mercy eke with all shall still vpon him lye And in my name his horne eke shall be lifted vp on hye verse 26 His kingdome I will set to be vpon the sea and sand And eke the running flouds shall he embrace with his right hand verse 27 He shall depend with all hys hart on me and thus shall saye My father and my God thou arte my rocke of health and staye verse 27 As one first borne I will him take of all on earth that sprynges His might and honour I shall make aboue all worldly kynges verse 29 My mercy shalbe with him styll as I my sealfe haue toulde My faythfull couenaunt to fullfill my mercy I will houlde verse 30 And eke his seede will I sustayne for euer strong and sure So that his seate shall still remayne whyle heauen doth endure verse 31 If that his sonnes forsake my lawe and so begin to swerue And of my iudgements haue none awe nor will not them obserue verse 32 32 Or if they doo not vse aryght my statutes to them made And set all my commaundments light and will not keepe my trade verse 33 Then with the rod will I begin theyr doinges to amend And so with scourging for theyr sin when that they doo offend verse 34 My mercy yet and my goodnes I will not take him froe Nor handle him with craftines and so my truthe forgoe verse 35 But sure my couenaunte I will hould with all that I haue spoke No word the which my lippes haue told shall alter or be broke verse 36 Once swore I by myne holynes and that performe will I With Dauid I shall kepe promise to him I will not lye verse 37 His seede for euermore shall rayne and eke his throne of might As doeth the sonne it shall remayne for euer in my sight verse 38 And as the mone within the skye for euer standeth fast A faythfull witnes from on hie so shall his kingdom laste verse 39 But now O Lorde thou dost reiect and now thou chaungest chere Yea thou art wrothe with thine elect thine owne anoynted dere verse 40 The couenant which thy seruaūt made Lorde thou hast quite vndone And downe vpon the ground also hast cast his royall crowne verse 41 Thou pluckst his hedges vp with might his walles doest thou confounde Thou beatest eke his bulworkes downe and breakst them to the ground verse 42 That he is sore destroyed and forne of commers by throughoute And so is made a mocke and scorne to all that dwell aboute verse 43 Thou their right hand hast lifted vp that him so sore annoy And all his foes that him deuoure loe thou hast made to ioy verse 44 His swerds edg thou doest take away that should his foes withstand To him in warre no victorye thou geuest nor vpperhand verse 45 His glory thou dost also waste his throne his ioy and mirth By thee is ouerthrowne add cast full
frute of all theyr strength and might With gold and siluer he them brought from Egipt land to passe And in the number of their tribes no feble one there was Egipt was glad and ioyfull then when they did thense depart For terrour and the feare of them was fallen vpon theyr hart To shroude them frō the parching heat a cloude he did display And fire he sent to geue them lyght when night had hid the day They asked and he caused quayles to rayne at their request And fully with the bread of heauen their hunger be represt He opend then the stony rock and waters gushed out And in the drye and parched groundes lyke riuers ranne about For of his holy couenant ay myndefull was he thoe Which to his seruant Abraham he plighted long agoe He brought his people forth with mirth and his elect with ioy Out of the cruell land where they had lyued in great anoye And of the heathen men he gaue to them the frutefull landes The labors of the people eke they toke into theyr hands That they his holy statutes might obserue for euermore And faithfully obey his lawes prayse ye the Lorde therfore Confitemine domino Psal. Cvi N. The people dispersed vnder Antiochus doo magnifie the goodnes of God emonge the iust and repentant Desiring to be brought agayne into the lande by Gods mercyfull vysytacion And after the manifold meruayles of God wrought in their deliueraunce forth of Egipt and the great ingratitude of the people rehearsed they doo praye and dedesier to be gathered from among the Heathē to the entent they may prayse the name of the God of Israell PRayse ye the Lod for he is good Sing this as the. lxxxxv his mercye dures for ay Who can expresse his noble actes or all his prayse display They blessed are that iugment kepe and iustly doo alwaye With fauour of thy people Lorde remember me I pray And with thy sauing health O Lorde vouchesafe to visite me That I the great felicytie of thine elect may see And with thy peoples ioy I may a ioyfull minde posses And may with thine inheritance a glorying hart expres Bothe we and eke our fathers all haue sinned euery one We haue committed wickednes and leudly we haue done The wonders great which thou O lord hast done in Egipt land Our fathers though they saw them al yet did not vnderstand Nor they thy mercies multitude did kepe in thankfull mind But at the sea yea the red sea rebelled most vnkind Neuertheles he saued them for honor of hys name That he might make his power knowne and spred abrode with fame The red sea he did then rebuke and forthwith it was dryed And as in wildernes so through the depe he did them guide He saued them from the cruel hand of their despitefull soo And from the enmies hand he did deliuer them also The second parte The waters their oppressors whelmd not one was left alyue Then they beleued his wordes praise in song they did him geue But by and by vnthankefully his workes they cleane forgat And for his counsell and his will they did neglect to wayte But lusted in the wildernes with fond and gredy lust And in the desert tempted God the stay of all theyr trust And then theyr wanton mindes desire he suffred them to haue but wasting leannes ther withall into their soule he gaue Then when they lodged in the tentes at Moses they did grutch Aaron the holy of the Lorde so did they enuie muche Therfore the earth did open wide and Dathan did deuoure And all Abrams companye did couer in that houre In their assemblie kindled was the whote consuming fyre And wasting flame did then burne vp the wicked in his ire Upon the hill of Horeb they an idole calf did frame And there the molten image they did worship of the same Into the likenes of a calfe that fedeth on the grasse Thus they their glory turnd and all their honor did deface And God their only sauiour vnkindly they forgot Which many great and mighty things in Egip land hadt wrought The third parte And in the land of Ham for them most wondrous works had done And by the red sea dredfull things performed long agone Therfore for their so shewing them forgetfull and vnkind To bring destruction on them all he purposde in his minde Had not his chosen Moses stoode before them in the breake To turne his wrath lest he on them with slaughter should him wreke They did despise the pleasant land that he beheght to geue Yea and the workes that he had spoke they did no whit beleue But in their tents with grudging hart they wickedly repined Nor to the voyce of God the Lorde they gaue a harkning mynde Therfore against them lifted he his strong reuenging hand Them to destroy in wildernes ere they should see the land And to destroy theyr sede among the nations with his rod And through the contrees of the world to scatter them abrode To Baal Peor then they did adioyne themselues also And eate the offringes of the dead so they forsoke him tho Thus with theyr owne inuentions his wrath they did prouoke And in his so inkindled wrath the plage vpon them broke But Phineas stoode vp with zeale the sinners vile to stay And iudgement he did execute and then the plage did stay The. iiii parte It was imputed vnto him for righteousnes that day And from thenceforth so compted is from race to race foraye At waters eke of Meribah they did him angry make Yea so far fourth that Moses was then punisht for theyr sake Because they vext his sprite so sore that in impatient heate His lippes spake vnaduisedly his feruor was so greate Nor as the Lorde commaunded them they slew the people thoe But were among the heathen mixt and learnde their workes also And did their idoles serue whiche were their ruine and decay To feends their sonnes daughters they did offer vp and slay yea with vnkindly murdring knife the giltles bloud they spilt yea theyr owne sons daughters bloud without all cause of gilt Whom they to Canaan idoles then offerd with wicked hand And so with blood of innocents defyled was the land Thus wer they stayned with the works of their owne filthy way And with their owne inuentions a whoring did they stray Therfore against his people was the Lordes wrath kind led sore And euen his owne in heritance therfore he did abhorre Into the handes of heathen men he gaue them for a prey And made theyr foes the lords whō they were forced to obey The v parte Yea and their hatefull enemies opprest them in the land And they were humbly made to stoope as subiectes to theyr hand Full oftentimes from thrall had he deliuerd them before But with their counsels they to wrath prouoked him euermore Therfore they by their wickednes were brought full low to lye yet when he saw them in distres he harkned to theyr crye He calld to
procede His house with good he will fulfill His rightousnes endure shall still verse 4 Unto the righteous doth aryse In trouble ioy in darkenes light Compassion in his eyes and mercy alwayes in hys syght verse 5 yea pitie moueth suche to lend he doeth by iudgement things expend verse 6 And surely suche shall neuer fayle for in remembrance had is he verse 7 7 No tidings ill can make him quayle who in the Lorde sure hope doeth se. verse 8 His hart is firme hys feare is past for he shall se his foes downe cast verse 9 He did well for the poore prouide his rightousnes shall still remayne And his estate with prayse abyde though that the wicked man disdaine verse 10 yea gnash his teeth thereat shall he and so consume his state to see Laudate pueri Psalme Cxiii VV. K. An exhortation to prayse the Lorde for his prouidence in that that contrarye to the course of nature he worketh in hys Churche YE childrē which do serue y e lord prayse ye his name with one accord yea blessed be alwayes his name who from the rising of the sunne til it returne where it begonne is to be praysed with great fame The Lord all peoples doth surmount As for his glory we may counte aboue the heauens hygh to be With God the Lorde who may compare whose dwellyngs in the heauens are of such great power and force is he verse 6 He doeth abase him self we knowe thinges to beholde bothe here belowe And also in heauen aboue verse 7 7 The nedie out of dust to drawe And eke the poore whiche helpe none saw verse 8 His onlye mercy did him moue And so him set in high degre with princes of great dignitie That rule his people with great fame verse 9 The barren he doth make to beare And with great ioye her frute to reare therfore prayse ye his holy name In exitu Israel C. xiiii VV. VVhit Howe the Israelites were delyuered out of Egipt and of the wonderfull miracles that God shewed at that tyme whiche put vs in remembraunce of Goddes great mercyes towardes his children and of oure vnthankfullnes for the same WHen Israell by Gods addres from Pharos land was bent Sing this as the. ixxviii psa And Iacobs house the straungers left and in the same trayne went verse 2 In Iuda God his glory shewde his holynes most bryght So did the Israelites declare his kingdom power and myght verse 3 The sea it saw and sodenly as all amased did flee The roring streaimes of Iordans floud reculed backwardly verse 4 As rammes afrayde the mountaines skipt theyr strength did them forsake And as the sely tremblyng lambes theyr toppes did beate and shake verse 5 What ayled the sea as all amased so sodenly to flee Ye rowlyng waues of Iordans floud why ran ye backwardly verse 6 Why shoke ye hils as Rammes afrayd why did your strength so shake Why did your tops as trembling lambs for feare quiuer and quake verse 7 O earth confesse thy soueraygne Lord and dread hys myghty hand Before the face of Iacobs God feare ye both sea and land verse 8 I meane the God which frō hard rocks doth cause many flouds appeare And from the stony flint doth make gush out the fountaynes cleare Non nobis domine Psalme Cxv. N. A prayer of the faythful oppressed by idolatrous tirants against whō they desire that God woulde succor them for asmuche as there is no comparyson betwene him and theyr false God or Idoles trustyng most constantly that God will preserue them in this theyr nede seeyng that he hath adopted and receaued them to hys fauoure promising finally that they will not be vnmindfull of so greate a benefyte if it would please God to heare theyr prayer and delyuer them by his omnipotent power NOt vnto vs Lord not to vs but to thy name geue prayse bothe for the mercy and the truthe that are in thee alwayes Why shall the Heathen scorners say where is theyr God become Our God in heauen is and what he will that hath he done Their idols siluer are and gold worke of mens handes they be They haue a mouth and do not speake and eyes and doo not see And they haue eares ioynd to their heds and doo not heare at all And noses eke they formed haue and doo not smell withall And handes they haue and handle not ▪ and feete and doo not goo A throte they haue yet through the same they make no sounde to blowe Those that make them be like to them and those whose trust they be O Israell trust in the Lorde their help and shield is he O Aarons house trust in the Lorde their helpe and shield is he Trust ye the Lorde that feare the Lord ▪ their help and sheld is he The Lord hath mindefull ben of vs and will vs bles also On Israels and Aarons house his blissing he will shew They did beset me round about with wordes of hatefull spite Without all cause of my desert against me did they fight For my good will they were my foes but then gan I to pray my good with ill my frendlynes with hate they did repay The second parte Set thou the wicked ouer him to haue the vpper hand At his right hand eke suffer thou his hatefull foe to stand When he is iudged let him then condemned be therin And let the prayer that he makes be turned into sinne Few be his dayes his charge also let thou an other take His children let be fatherles his wyfe a wydow make Let his ofspring be vagabundes to begge and seke theyr bread wandring out of the wasted place where erst they haue ben fed Let couetous extorcionet catch all his goods and store And let the straungers spoyle the frutes of all his toyle before Let there be none to pitie him let there be none at all That on his children fatherles will let their mercye fall And so let his posteritie for euer be destroyed Their name out blotted in the age that after shall succed Let not his fathers wickednes from Gods remembrance fall And let thou not his mothers sinne be done away at all But in the presence of the Lorde let them remayne foray That from the earth their memorye he may cut cleane away Sith mercye he forgat to shew but did pursue with spite The troubled man and sought to slay the woefull harted wight The third parte As he did cursing loue it shall betide vnto him so And as he did not blessing loue it shalbe far him froe As he with cursing clad himself so it like water shall Into his bowels and like oyle into his bones befall As garment let it be to him to couer him for ay And as a girdle wherwith he shall girded be alwaye Lo let this same be from the Lord the guerdon of my foe Yea and of those that euell speake against my soule also But thou O Lorde that art my God deale thou I say with me After thy
he dyed in the fleshe But quickned in the sprite His body then was buryed As is our vse and ryte His sprit did after this descend Into the lower partes To them that long in darknes were The true lyght of theyr hartes And in the third day of his death He rose to lyfe agayne To thende he might be gloryfyed Out of oll grief and payne Ascending to the heauens hie To sit in glory styll On Gods right hand his Father dere According to his will Untill the day of iudgement come When he shall come againe With Angels power yet of that day We all be vncertayne To iude all people rightuously Whom he hath dearly bought The lyuing and the dead also Which he hath made of nought And in the holy spirit of God My fayth to satisfye The third parson in Trinitie Beleue I sted fastlye The holy and catholick Churche That Gods worde doth maintayne And holy Scripture doth alowe Which Sathan doth disdayne And also I doo trust to haue By Iesu Christ his death Release and pardon of my sinnes And that only by fayth What time all flesh shall ryse agayne Before the Lorde of might And se vim with theyr bodely eyes Whiche now doo geue them light And then shall Christe our sauior The shepe and Goates deuide And geue lyfe euerlastyngly to those whom he hath tride Whiche is the realme celestiall In glory for to rest With all the holy company Of Saincts and Angels blest Whiche serue the Lorde omnipotent Obediently eche houre To whom be all dominion and prayse for euermore A Prayer vnto the holy ghost to be song before the Sermon COme holy sprite the god of might Comforter of vs all Teach vs to knowe thy word a right Sing thys as the. cxix Psal. that we doo neuer fall O holy Ghost visit our coast defend vs with thy shild Against all sinne and wickednes Lorde helpe vs win the field Lorde kepe our Quene and her counsell and geue them will and might To perseuer in thy Gospell which can put sinne to flyght O Lorde that geuest thy holy worde send preachers plenteouslye That in the same we may accorde and therin lyue and dye O holy Sprite direct a ryght the Preachers of thy worde Thot thou by them maist cut downe syn As it were with a sworde Depart not from those pastors pure but ayde them at all nede Whiche breake to vs the breade of lyfe wheron our soules doo feede O blessed spirit of truthe kepe vs In peace and vnitie Kepe vs from sectes and errours all And from all papistrie Conuert all those that are oure foes and bryng them to thy lyght That they and we may well agree and prayse thee day and nyght O Lorde increase our fayth in vs and loue so to abounde That man and wyfe be voyde of strife and neyghbours about vs rounde In oure tyme geue thy peace O Lorde to nations farre and nye And teache them all thy holy worde that we may syng to thee All glory to the Trinitie that is of mightes most The lyuing Father and the Sonne and eke the holy Ghost As it hath bene in all the time that hathe been here to fore As it is now and so shalbe henceforth for euermore Dapacem domine Geue peace in these our daies o lord great daungers are now at hand thine enemies with one accorde Christ name in euery lande seke to deface route out and race thy trew right worship in dede be thou the stay lord we the pray thou helpest alone in all nede Geue vs that peace ▪ whiche we doo lack Through misbelief and ill lyfe Thy word to offer thou dost not slack Whiche we vnkindly gainstriue with fire and sword This healthfull word Some persecute and opprisse Some with the mouth Confes the truth Without sincere godlines Geue peace and vs thy spirite downe send With grief and repentaunce true Do pearce our harts our liues to amend And by fayth Chryst renue That feare and dread Warre and bloudshed Through thy swete mercy and grace May from vs slyde Thy truth may byde And shine in euery place The complaint of a Sinner who craueth of Christ to be kept vnder hys mercye WHere rightuousnes doth say lord for my sinfull part in wrath y ◠shouldst me pay vēgaunce for 〈◊〉 desart I can it not deny but nedes I must confes how y t continually thy lawes I doo transgres Thy lawes I do transgresse But if it be thy will With sinners to contend Then all thy flock shall spill And be lost without end For who liueth here so right That rightly he can say He sinneth not in thy sight Full oft and euery day Thy scripture plaine telth me The righteous man offendeth Seuen times a day to thee Wheron thy wrath dependth So that the rightwise man Doth walke in no such path but he falth now or than In daunger of thy wrath Then since the case so standes That euen the man rightwise Falth oft in sinfull bandes Wherby thy wrath may ryse Lorde I that am vniust And rightwisenes none haue Wherto then shall I trust My synfull soule to saue But truly to that post Wherto I cleaue and shall Whiche is thy mercy most Lorde let thy mercy fall And mitigate thy mode Or els we perish all The pryce of this thy bloud Wherin mercy I call Thy scripture doth declare No drop of bloud in thee But that thou didst not spare To shed eche drop for me Now let those drops most swet So moyst my hart so dry That I with sinne replete May liue and sinne may die That being mortifyed Thys synne of myne in me I may be sanctifyed By grace of thine in thee So that I neuer fall Into suche mortall sinne That my foes infernall Reioyse my death therin But vouchesafe me to keep From those infernall foes And from that lake so depe Wheras no mercy growes And I shall sing the songes Confirmed with the iust That vnto thee belonges Whiche art mine only trust ☞ Through perfecte repentaunce the sinner hath a sure trust in God that his sinne s shalbe washed away in Christes ēloud O Lord in thee is al my trust geue eare vnto my wofull cry Refuse me not that am vniust but bowing downe thy heauēly eye behold how I doo still lament my sinnes wherin I do offende O Lord for them shall I be shent Sith thee to playse I doo intend No no not so thy will is bent To deale with sinners in thine ire But when in hart they shall repent Thou grauntst with sped their iust desire To thee therfore still shall I cry to wash away my sinfull cryme Thy bloud O Lorde is not yet drye but that it may help me in time Hast thee O Lorde hast thee I say To power on me the giftes of grace That when this life must flit away In heauen with thee I may haue place Where thou dost reigne eternally with God which once did downe the sēd Where angels sing
continually To thee be prayse world without end ☞ A thankes geuing after the receyuyng of the Lordes Supper THe Lorde be thanked for his gyftes And mercy euermore That he doth shew vnto his saynctes Sing this as the. xxx vii Psa To him be laud therfore Our tonges cannot so prayse the Lorde As he doth right deserue Our harts can not of hym so thynke As he doth vs preserue His benefites they be so great To vs that be but sinne That at our handes for recompence There is no hope to winne O sinfull flesh that thou shouldest haue Suche mercyes of the Lorde Thou doest deserue more worthely Of him to be abhord Nought els but sinne ▪ and wretchednes Doth rest within our heartes And stubburnely against the Lorde We dayly play oure partes The sunne aboue in firmament That is to vs a lyght Doth shew it selfe more cleane and pure Then we be in his sight The heauens aboue and all therin More holy are then we They serue the Lorde in theyr estate Eche one in his degree They do not stryue for mastership Nor slake theyr office set But feare the Lorde and do his will Hate is to them no let Also the earth and all therin Of God it is in awe It doth obserue the formers wyll By skilfull natures law The sea and all that therin is Doth bend when God doth beck The spirtes beneathe doo tremble all And feare his wrathfull check But we alas for whom all these Were made them for to rule Do not so know or loue the Lorde As doth the Oxe or mule A law he gaue for vs to know What was his holy wyll He would vs good but we will not Auoyd the thing is ill Not one of vs that seketh out The Lorde of lyfe to please Nor to the thyng that might vs ioyne Our Christ and quiet ease Thus we are all his enemyes We can it not deny And he agayne of his good wyll Would not that we should dye Therfore when remedy was none To bring vs vnto lyfe The sonne of God our flesh he toke To mend our mortall stryfe And all the law of God our Lorde He did it full obey And for our sinnes vpon the crosse Hys bloud our dettes did pay And that we should not yet forget What good be to vs wrought A signe he left our eyes to tell That he our bodyes bought In breade and wine here visible Unto thyne eyes and tast His mercyes great thou maist record If that his spryte thou hast As once the corne did liue and grow And was cut downe with sith And threshed out with many stripes Out from his huske to dryue And as the mill with violence Did teare it out so small And made it lyke to earthly dust Not sparing it at all And as the ouen with fyre hot Did close it vp in heat And all this done that I haue sayd That it should be our meat So was the Lorde in his ripe age Cut downe by cruell death His soule he gaue in torments great And yelded vp his breath Because that he to vs might be An euerlasting bread with muche reproche and trouble great On earth his lyfe he led And as the grapes in pleasant tyme Are pressed very sore And plucked downe when they be rype Nor let to grow no more Because the ioyse that in them is As comfortable drynke We myght receyue and ioyfull be when sorowes make vs shrinke So Christes bloud out pressed was With nailes and eke with speare The ioyse wherof doth saue all those That rightly do him feare And as the cornes by vnitie Into one lofe is knit So is the Lorde and his whole churche Though he in heauen sit As many grapes make but one wyne So shoulde we be but one In fayth and loue in Chist aboue And vnto Christ alone Leading a lyfe without all stryfe In quyet rest and peace From enuye and from malyce both Our heartes and tonges to cease Which if we doo then shall we shew That we his chosen be By fayth in him to leade a lyfe As alwayes willed he And that we may so doo in dede God send vs all his grace Then after death we shall be sure With him to haue a place Robert Wlsdom PReserue vs Lorde by thy deare word From Turk and Pope defend vs Lord whiche bothe would thrust oute of his throne our Lorde Iesus Christ thy deare sonne Lorde Iesus Christ shew forth thy myght That thou art Lorde of Lordes by ryght Thy poore afflicted flocke defend That they may prayse thee without end God holy Ghost our comfortor Be our Patron helpe and succor Geue vs one minde and perfect peace All giftes of grace in vs encrease Thou liuing God in parsons three Thy name be praysed in vnitie In all our nede so vs defend That we may prayse thee world without end ☞ A formst of proyer to be vsed in priuate houses euery mornyng and euening Morning prayer ALmightie God most mercifull Father we do not present our selues here before thy maiestie trusting in oure owne merites or worthines but in thy manifolde mercyes which haste promised to beare our Prayers and graunt our requestes which we shal make to the in the name of thy beloued sonne Iesus Christe our Lorde who hath also cōmaunded vs to assemble ourselues together in his name with ful assurance that he wil not only be amongst vs but also be our mediator and aduocate towards thy maiestie that we may obteyne all thinges which shall seme expedient to thy blessed will for oure necessities therfore we beseche thee most mercifull Father to turne thy louyng countenaunce towards vs and impute not vnto vs our manifold sinnes and offences wher by we iustly deserue thy wrath sharp punishmēt but rather receyue vs to thy mercy for Iesus Christes sake accepting his death and passion as a iust recompence for all our offēces in whom only thou art pleased and through whom thou canst not be offended with vs. And seing that of thy great mercyes we haue quietly passed this nyght graunte O heauenly father that we may bestowe thys day wholly in thy seruice so that al our thoughts wordes and dedes may redounde to the glorye of thy name and good ensample to all men who seeyng oure good workes may gloryfye thee oure heauenly father And for as much as of thy mere fauour and loue thou hast not onely created vs to thine owne similitude and likenes but also haste chosen vs to be heyres with thy deare sōne Iesus Christ of that immortal kingdom which thou preparedst for vs before the beginning of the worlde we beseche thee to encrease oure faythe and know ledg and to lighten our harts with thy holy spirit that we may in meane time liue in godly conuersatyon and integritie of lyfe knowing that Idolaters adulterers couetous men cōtentious persōs drunkards glottons and such like shall not in herite the kyngdome of God And because thou hast commaunded vs to pray one for
another we doo not only make request O Lord for ourselues and them that thou hast alreadie called to the true vnderstanding of thy heauenly wil but for all people and Nations of the world who as they knowe by thy wonderfull workes that thou art god ouer al So they may be instructed by thy holy spirite to beleue in thee theyr only Sauior and redemer But for as much as they cānot beleue except they heare nor can not heare but by preachyng and none can preache excepte they be sent therfor O Lorde raise vp faithfull destributers of thy misteries who setting apartal worldly respectes may bothe in their life and doctryne only seeke thy glorye Contrarylye confound Sathan Antichriste with all hierlinges whom thou hast already cast of into a reprobate sēce that they may not by sectes schismes heresies and errours disquiet thy littell flocke And because O Lorde we be fallen into the latter dayes daungerous tymes wherin ignoraunce hathe gotten the vpper hande and Sathan by his ministeres seke by all meanes to quenche the light of thy Gospel we besech the to maintaine thy cause against those rauening wolues and strengthen all thy seruauntes whom they keepe in prison and bondage Let not thy long suffryng be an occasion either to encrease theyr tirannye or to discourage thy childrē nether yet let our sinnes and wickednes be a hinderance to thy mercies but with spede O Lorde consider these great miseries For thy people Israel many times by theyr sinnes prouoked thine anger and thou punishedst them by thy iust iudgemente yet though their sinnes wer neuer so greuous if they once returned from their iniquitie thou receiuedst them to mercye We therfore moste wretched synners be wayle our manifolde sinnes and earnestly repent vs for our former wickennes and vngodly behauior towards thee and where as we cannot of our selues purchase thy pardon yet we humblie beseche thee for Iesus Christes sake to shew thy mercyes vpon vs and receyue vs agayne to thy fauour Graunt vs deare father these oure requests and all other thinges necessary for vs thy whole churche according to thy promise in Iesus Christ our Lorde In whose name we beseche thee as he hath taught vs saying Oure father c. A prayer to be sayde before meales ALl thinges depende vpon thy prouidence O Lord to receiue at thy handes due sustenāce in time conuenienie Thou geuest to them they gather it thou openest thy hand and they are satisfied with al good things O heauenly father whiche art the fountaine ful treasure of all good nes we besech thee to shew thy mercyees vpon vs thy children and sanctifye these giftes whiche we receiue of thy merciful liberalitie graunt vs grace to vse them soberlye and purely according to thy blessed wyll so that hereby we may acknowledge thee to be the author and geuer of all good things and aboue all that we may remember continually to seke the spiritual fode of thy word wherwith our soules may be norished euerlastingly throughe oure sauior Christe who is the true breade of lyfe whiche came downe from heauen of whom whoso euer eateth shall lyue for euer and reigne with him in glory worlde without ende So be it ☞ A thankes geuing after meales LEt all nations magnifye the Lorde let all people reioyce in praysing extollyng his great mercyes For his fatherly kindnes is plentyfully shewed forth vpon vs and the truth of his promise indureth for euer We render thankes vnto thee O Lorde god for the manifold benefites whiche we continually receaue at thy bountifull hande not only for that it hath pleased thee to fede vs in this present life geuyng vnto vs all thinges necessary for the same but especially because thou hast of thy free mercies facioned vs a new into an assured hope of a farre better lyfe the whiche thou hast declared vnto vs by thy holy Ghospell Therfore we humbly besech thee O heauenly father that thou wilte not suffer oure affections to bee so intangled or roted in these earthly and corruptible thinges but that we maye alwayes haue oure mindes directed to thee on high continually watching for the comming of oure Lorde and Saiuour Chryste what tyme he shall appeare for oure full redemption To whom with thee and the holye Ghoste be all honor and glory for euer and euer So be it A nother thankes geuing before meate ETernall and euer liuing God Father of oure Lord Iesus Christ who of thy most singular loue whiche thou bearest to mankinde haste appointed to his sustenance not only the frutes of thearth but also the foules of the ayre the beastes of thearth and fishes of the sea and hast commaūded thy benefites to be receyued as from thy hāds with thanks geuing assuring thy children by the mouth of thy Apostle that to the cleane all things are cleane as the creatures which be sanctified by thy word and by prayer graunt vnto vs so moderatly to vse these thy giftes present that the bodies beyng refreshed the soules may be more hable to procede in all good works to the prayse of thy holy name through Iesus Christ our Lord. Sobeit Oure Father whiche art in heauen c. Another THe eyes of all things doo loke vp and trust in thee O Lord thou geuest them meat in due season thou openest thy hand and fillest with thy blessinge euery liuing creature good Lorde bles vs and all thy giftes which we receyue of thy large liberalitie through Iesus Christ our Lorde Sobeit Our father c. Another thanks geuing after meat GLorye prayse and honor be vnto thee moste merciful omnipotent Father who of thyne infinite goodnes hast created man to thyne owne image similitude who also hast fed dayly fedest of thy most bountiful hand all liuing creatures graunt vnto vs that as thou hast norished these oure mortall bodies with corporall foode so thou woldest replenish our soules with the perfet knowledge of the liuely word of thy beloued sonne Iesus to whom be prayse glorye and honor for euer Sobeit ☞ God saue the Church vniuersall our Quene and Realme God comforte all them that be comfortles Lord increase our faith O Lord for christ thy sōnes sake be mercifull to the cōmon wealths where thy Gospell is truely preached and harbor graunted to the afflicted members of Christes body and illuminate according to thy good pleasure all nations with the bryghtnes of thy word So beit Another THe God of glory and peace who hath created redemed and presently fed vs be blessed for euer and euer Sobeit The God of all power who hathe called frō death that great pastor of the shepe our Lorde Iesus comfort and defend the flock whiche he hathe redemed by the bloud of the eternall Testamente increase the number of true Preachers repres the rage of obstinate tirants mitigate and lightē the hartes of the ignorant relieue the paynes of suche as be afflicted but especially of those that suffer for the testimony of thy truth and finally cōfoūd Sathan by
the power of our Lord Iesus Christ. Amen Euening prayer O Lorde God Father euerlasting full of pitie we acknowledge and confesse that we be not worthy to lyft vp our eyes to heaueÌ„ muche les to presente our selues before thy maiestie with confidence that thou wilt heare our prayers and graunt our requestes if we consider oâ—â—e owne deseruinges for oure conciences doo accuse vs and our sinnes witnes against vs we know that thou art an vpright iudge which dost not iustifye the sinners and wicked men but punishest the fautes of all such as transgres thy commaundements Yet most mercifull father since it hathe pleased thee to commaunde vs to call on thee in aloure troubles and aduersities promising euen theÌ„ to help vs when wefele our selues as it wer swalowed vp of death and desperation we vtterly renounce all worldly confydence and flee to thy so-souerayne bountie as our only stay and refuge beseching thee not to call to remembraunce our manifolde sinnes and wickednes wherby we contynuallye prouoke thy wrathe and indignation againste vs neyther oure negligence and and vnkindnes whiche haue neyther worthely estemed nor in our liues sufficiently expressed the swete coÌ„fort of thy Gospell reueled vnto vs but rather to accept the obedience and death of thy sonne Iesus Christ who by offring vp his body in sacrifice once for all hathe made a sufficient recompence for all our sinnes Haue mercy therfore vpon vs O lord and forgeue vs our offences Teache vs by thy holy spirite that we may rightly wey them and earnestly repent for the same And so much the rather O Lorde because that the reprobate and suche as thou hast for saken cannot prayse thee nor call vpon thy name but the repenting hart the sorow full minde the conscience oppressed hungring and thirsting for thy grace shal euer set forth thy praise and glory And albeit we be but worms and dust yet thou arte oure creator and we be the worke of thy handes yea thou art oure father and we thy children thou art oure shepeherd and we thy flock thou art our redemer and we the people whoÌ„ thou hast bought thou art oure God and we thyne inheritaunce Correct vs not therfore in thine anger O Lorde neither according to our desertes punish vs but mercifully chastyce vs with a fatherly affection that all the worlde may knowe that at what time soeuer a sinner doth repent him of hys sinne from the bottom of his hart thou wilt put a way his wickednes out of thy remembraunce as thouhast promised by thy holy prophet Finally for asmuche as it hathe pleased thee to make y e night for maÌ„ to rest in as thou hast ordayned him the day to trauel graunt o deare father that we may so take our bodely rest y t oure soules may continually watch for the time that our lord Iesus christ shall appeare for our deliuerance out of this mortall lyfe and in the meane season that we not ouercomen by any fantasies dreames or other temptations may fully set our mindes vpon thee loue thee feare thee and rest in thee furthermore that our slepe be not excessiue or ouermuche after the insaciable desires of our flesh but onelye sufficient to contente oure weake nature that we may be better disposed to lyue in all godly conuersatyon to the glory of thy holy name and profit of oure brethren Sobeit A godly Prayer to be sayd at all tymes HOnor and prayse be geuen to thee O Lorde God almightie most deare Father of heaueÌ„ for all thy mercies and louing kindnes shewed vnto vs in that it hathe pleased thy gratious goodnes frely and of thine owne accorde to elect and chose vs to saluation before the beginning of the worlde and euen like continull thankes be geueÌ„ to the for creating vs after thine owne image for redeming vs with the precious bloude of thy deare some when we were vtterly lost for sanctifying vs with thy holy spirit in the releuing and succoring vs in all our nedes and necessities for sauing vs from aldaungers of body and soule for comforting vs so fatherly in all oure tribulations and persecutions for sparing vs so long and geuyng vs so large a tyme of repentance These benefites O most mercifull father like as we know ledg to haue receyued them of thy only goodnes euen so we beseche thee for thy dere sonne Iesus Christes sake to graunte vs alwayes thy holy spirite wherby we may continually grow in thankfulnes towardes thee to be led into all truth and comforted in all our aduersities O Lorde strengthen our faith kindle it more in feruentnes loue towardes thee and our neyghbours for thy sake Suffer vs not most deare Father to receyue thy worde any more in vaine but graunt vs alwayes the assistance of thy grace and holy spirite that in hart worde and dede we maye sanctifye and doo worship to thy name Helpe to amplifie increase thy kingdome and what so euer thou sendest we may be hartely well contente with thy good pleasure and will Let vs not lack the thynge O Father without the whych we can not serue the but blesse thou soo all the workes of our handes that we may haue sufficiente and not to be chargeable but rather helpefull vnto others be mercifull O Lord to our offences and seyng our det is great whiche thou haste for geuen vs in Iesus Christe make vs toloue thee and our neyghbors so muche the more Be thou our Father our captayne and defender in all temptations holde thou vs by thy mercyfull hand that we may be deliuered from all inconueniences and end our lyues in the sanctifying honor of thy holy name through Iesu Christ our Lord and only sauior Sobe it Let thy mightie hand and out stretched arme O Lorde be still oure defence thy mercy and louyng kindnes in Iesu Christ thy deare sonne our saluation thy true and holy woord our instruction thy grace and holy spirit our comforte and consolatioÌ„ vnto the ende and in the ende Sobe it O Lorde increase our fayth A confession of all estates and tymes O Eternall God and most mercifull father we confesse and acknowledg heare before thy diuine maiestie that we are miserable synners conceyued and borne in sinne and iniquitye so that in vs there is no goodnes For the flesh euermore rebelleth agaynst the spirite wherby we continually transgres thy holy precepts and commaundemeÌ„ts so purchase to our selues through thy iust iudgement deathe and damnation Notwithstanding O heauenly father for asmuche as we are displeased with oure selues for the synnes that we haue committed against thee and do vnfeynedly repent vs of the same we most humblye beseche thee for Iesus Christes sake to shewthy mercy on vs to forgeue vs al our sinnes and to increase our holy spirite in vs that we acknowledgyng from the botome of our hartes our owne vnrighteousnes may from henceforth not only mortifie our sinful lusts and affections but also bring forth such frutes as may be agreable