me lorde I shall obserue thy ordynaÌ„ces I called vpon the saue thou me and I shall kepe thy testemonyes I preuente the dawnynge of the daye crye vnto the I wayte for thy promises My eyes preuented the watches that I might be ocâ—upyed in thy pleasures Here me lorde for thy mercyes sake quicken me after thy pleasures My pursuers layde theire owne fautes vpon my necke but they are gone farre backe from thy lawe Thou arte present oh lorde and all thy preceptes ar the very selfe trouth I knewe this before of thy testemonyes for thou haste stablysshed them to abyde for euer ¶ The .xx. Octonary Res. Beholde my afflyctyon and defende me for I forgette nat thy lawe Defende my cause and delyuer me quicken me accordynge to thy promyses Helthe is farre from the vngodlye for they regarde nat thy ordynaunces Bountuouse is thy gentelnes oh lorde quycken me accordynge to thy pleasure Many there are that persecute me and ar agaynste me and yet haue I nat swarued from thy testimonyes I se these malyciouse men it irketh me bycause they obserued nat thy sayenges Thou seest that I loue thy coÌ„mauÌ„demeÌ„tes lorde for thy mercyes sake quycken me The begynnynge of thy wordes is trouthe and the iugementes of thy rightwysnesse stande for euer ¶ The .xxi. Octonary Shin The ouermost in authoritye persecuted me fauteles and my herte feared at thy wordes I am as glad of thy pleasures as one that had founde many proyes I hate abhorre lyes I loue thi lawe Seuen tymes in the daye I prayse the for thy rightwyse iugementes The louers of thy lawe shall haue moch felycite and quietnes and no hurte at all I trusted vpon thy helpe o lorde gaue dilygence to thy preceptes My soule obserueth thy testimonyes and loueth theÌ„ greatly I obserue thy commaundementes and thy testimonyes for all my wayes are open vnto the. ¶ The .xxij. Octonary Tau Let my cryeÌ„ge ascende in to thy presens oh lorde make me rightly to vnderstaÌ„de thy wordes Let my depe desyer come into thy syght delyuer me accordynge to thy promyses My lyppes shall powre forthe thy prayse thou shalte instructe me in thy ordynances My tonge shall speke of thy pleasures for all thy preceptes are rightwysnesse Let thy hande helpe me for I haue chosen thy coÌ„maundemeÌ„tes I desyred thy sauynge helpe oh lorde and thy lawe is my delyte My soule shall lyue and shall prayse the and thy iugementes shall be my helpe I am strayed lyke a loste shepe seke thou thy seruaunte for thy commaundementes haue I nat forgotte The argument in to the C.xx Psal. ¶ This Ps. is a coÌ„plainte full of affectes it is a coÌ„plaint of an holy maÌ„ banished iÌ„to amoÌ„ge the vngodly doynge althiÌ„ge with disceyt vyolence The tytle of these .xv. Psal. folowynge is only this The songe of Maâ—hloth whiche worde coÌ„menly is interpreted stayres or degrees supposynge these .xv. Psalmes to haue be songe in an higher tune Ad dominuÌ„ cum Whan I was in strayte anguisshe I called vpon the lorde and he graunted me Lorde delyuer my soule from lyeÌ„ge lyppes and from a dysceytfull tonge What auauntageth it the or what good bringeth it the thou lyenge man thy deceytfull tonge Oh sharpe arowes of the stroÌ„ge archer hote consumyng ienipeâ— coles Helas that I am thus longe holden in exyle amonge these false and cruell folke of Meshec and must yet dwell styl with the chorlysshe nacion of Kedar All to loÌ„ge hath my soule taryed amoÌ„ge these vyolent men whiche hate pease I studye for pease but whan I speake of pease to theym by and by are they styrred to battayle The argument into the C.xxi. Psal. ¶ This Psalme declareth that of god onely helpe is loked and taryed for of the faythefull men â–ª and that he onely bringeth it presently LEuaui oculos I lyfte vp my eyes into the hylles from whence helpe might come vnto me My helpe cometh froÌ„ the lorde the maker of heuens erth He shall nat suffre thy fete to slyde neyther he beynge thy keper shall slepe Lo neyther wyll he slepe nor yet ones wynke that kepeth Israhell The lorde is thy keper the lorde is thy defence and is euer at thy right hande The soÌ„ne shall nat smyte the by day neither yet the mone by night For the lorde shall kepe the from all euyll ye he shall kepe thy soule The lorde shall kepe both thy outgoinge and thy incommynge frome thys tyme vnto euerlastynge The argument in to the C.xxii. Psal. ¶ Here vnder the fygure of Ierusalem are descrybed the felycyte of Christes churche and the desyers of the sayntes therof LEtatus suÌ„ I was right glad whaÌ„ meÌ„ sayd vnto me let vs go vnto the house of the lorde Our fete shall stande faste in thy gates O Ierusalem Ierusalem is buylded goodly lyke a cyte well framed to gyther in her selfe That thyther might ascende the trybes eueÌ„ the trybes of the lorde to magnifye the name of the lorde for so was it coÌ„mauÌ„ded vnto Israel by goddes owne mouth For there were ordeined and holden the seates of iugement euyn the iugement seates of the house of Dauyd Praye ye for the felycitye of Ierusalem the louers of the might prospere They mighte prospere wtin thy walles they might prospere within thy houses For thy brothers and thy neighbours sakes shall I nowe pray for thy felycite For the houses sake of the lorde oure god I shall praye for thy welthe The argument into the C.xxiij Psal. ¶ Here the sayntes layde in the mouthes of the welthy vngodly doynge all amysse praye to god for their delyueraunce commyttynge them selfe to his cure ADte leuaui Unto the lyfte I vp my eyes which rulest in heuyns Beholde for as the seruauntes eyes are euer vpon their maisters the maydens waytinge vpon her maisters euyn so are our eyes lokynge vp vnto the lorde oure god vntyll he haue mercy vpon vs Haue mercy vpon vs lorde haue mercy vpon vs for we are out of measure fylled with ignominy Our soule is fylled out of measure with scornes derisyon of these welthy riche men with ignominy and shame of these arrogaunt proude men The argumeÌ„t into the C.xxiiii Psal. ¶ Here the sayntes of god gyue thankes and reioyse that they ar delyuered by goddes helpe froÌ„ so present peryls NIsi quia Except the lord had ben with vs lette Israell nowe speke Excepte the lorde had bene with vs whaÌ„ these men rose agaynste vs. Without doute their wrath thus kiÌ„dled agaynst vs they had deuoured vs quick Waters had wrapped vs in with their waues the floude had gone ouer our soule The troublouse floude of these importune men had ron ouer our soules But praysed be the lord which hath nat gyuen vs iÌ„ to their tethes for their proy Our soule is delyuered lyke the birde froÌ„ the snare of the fouler the snare is brokeÌ„ and we are escaped Our helpe cometh thorowe the name of the lorde whyche hath made the
the synnes of my youthe withe my vngodlynesse also remembre thou nat remeÌ„bre me accordynge to thy goodnesse and for thy mercyes sake oh lorde Good and rightwyse is the lorde wherfore he wyll instructe teâ—he synners the waye He wyll make the lowe lyons to go in rightly in due order wyll teche meke men his waye All the pathes of the lorde are mercy and faithfulnesse to those men whiche kepe touche and couenaunt with him For thy names sake oh Lorde forgyue me my wyckednesse for it is very moch Who soeuer that maÌ„ be that fereth the lorde he shall tech him the choseÌ„ right waye His miÌ„de shall enioye good thingê and his posteryte shall possesse the lande as right heritage The lorde is a secrete sure thynge to theÌ„ that feare him theym shall he make to knowe his conuenaunte and promyse My eyes shal be euer open vpoÌ„ the lorde for he wyll drawe my fete out of the net Beholde me haue mercye vpon me for I am alone forsaken full of afflyction The sorowful syghê of my hert encrease more more lede me out of mine aÌ„guish Beholde my poore state my heuynesse forgyue me all my siÌ„nes Consyder my enemyes for they are full many â— wyth furiouse hatered they persue me Kepe my soule delyuer me lest I be shamed for I haue put my trust in the. Defende me that I maye lyue rightly hurtynge no man for of the do I depende Redeme and lose Israhell oh god from all his aduersyties The argument into the .xxvi. Psal. ¶ Here Dauyd declareth in to the example of good men howe ernestly god approuynge it he was gyuen to innocency fleynge the company of euyll men gyuiÌ„ge great studye to godlynesse Afterwarde he declareth what vengeance abydeth the vngodly whyles he himself lyued faithfully and howe that he desired nothynge more thaÌ„ the glorie of god to be sprede abrode and knowen IUdica me domine Be iuge for me Lorde for I am purposed to lyue innoceÌ„tly and whyles I trust in the lorde I shal nat wauer Proue me lorde serch me trye my reynes my hert lyke as metall with fyer For thy mercy is euer before myn eyes I lede my lyfe iÌ„ thy faithfulnesse I haue nat delyted in the companye of vayne men neither haue I assocyated my selfe with these holowe subtyll men I hate the church of hurtfull noyouse men neither haue I coÌ„spyred with the vngodly I shall endeuer my handes to be pure voyde all disceyte and thy altare oh lorde shall I go aboute To synge thy prayse and to shewe forthe what soeuer wounderfull dede thou hast done Lorde derebeloued is thy house vnto me the feare of thy beautyfull tabernacle also Take nat away my soule with the vngodly neyther yet my lyfe with these blody men In whose handê deceyt is turned canuast and their right haÌ„de is full of brybes But I lyue harmlesse and innocently redeme me haue mercy vpoÌ„ me My fete is fastened in a place well worthy for me in the congregatioÌ„s I shall magnifye and prayse the lorde The argument into the .xxvij. Psal. ¶ Dauid songe this psalme beiÌ„ge in some gret peryll in the whiche he remeÌ„bringe the promyse of god dyd animate himself strongly agaynst so presente stormy tempestes promisyng himselfe vyctorie vpon his enemyes quyetâ— lyfe in heueÌ„ly meditatioÌ„s he maketh his vowe to gyue thaÌ„kes thus he confermed with fasâ—e hope desyreth the helpe of god prayenge to teach him his waye and agayne he excyteth himselfe to truste strongly in god The tytle Dauides songe DOminus illuminatio The lorde is my lyght and my sauynge helth of whom thaÌ„ shall I be afrayd The lorde is the stronge defence of my lyfe of whoÌ„ than shall I be afrayd WhaÌ„ the noiÌ„ous and harmfull men which were my aduersaries fall vpon me to deuour my flesshe than shall they smyte themselfe agaynste the rocke fall Ye if they pitâ—he felde and bende their ordynaunce agaynst me yet shall nat my hert feare Yf batayle be bente agaynst me yet shall I truste to the promyse of god One peticyoÌ„ asked I of the lorde which I wyll folowe vpon that is I might sytte in the house of the lorde all dayes of my lyfe Where I miÈt beholde the beautefull regalty of the lorde and vyset his holy temple For he hath hyd me as though I were iÌ„ his tabernacle in tyme of persecutyon he shall hyde me in the preuy place of his tente shall lyfte me vp into a rocke He shall gyue me the ouer hande of myne enemys whiche haue compassed me in I shall offer ioyfull sacrifyces I shall synge playe the psalmes before the lorde Lorde here my voyce I call vpon the haue mercye vpon me answer me My hert thought vpon the I sought to se the it is the lorde that I seke Turne nat thy face from me suffre nat thy seruant to styde in thy wrath hitherto hast thou ben my helper cast me nat nowe awaye neither forsake me o god my sauyoure For where my father my mother fayled me there the lorde gathered me to him Lorde teache me thy waye lede me forth in the right path froÌ„ them that laye awayte for me Let theym nat take their pleasure vpon me which ar my troublouse enemyes lyynge wytnesses stode to gyther styffe against me Whose vyolence had greuously oppressed me had I nat beleued to enioye those thinges which ar good amoÌ„ge the lyuyng men Depende wayte thou vpon the lorde be thou stronge it is he that shall strengthen thy herte depende vpon the Lorde The argument in to the xxviij Psal. ¶ Here Dauyd expresseth his prayer whereby he beynge in some great peryll as peraduenture in the coniuraâ—yon of Absalon fyrste desyreth the helpe of god Furthermore he prayeth that he him selfe beynge innocente might nat be ioyned with the harmefull in vengeaunce takynge than desyreth he that worthy iugemente might fall vpon these vngodlye After this he remembreth a â–ª certayne Hymne wherin he gyueth god thankes for his vyctorie and helâ—he and laste of all he byddeth a prayer for the people AD te domine clamabo Upon the lorde do I call which art my stronge defence dispyse me nat neyther forsake thou me vnlesse I be lyke men lette downe in to their graues Here my prayer whyles I crye vnto the and lyfte vp my haÌ„des vnto thy holy temple Plucke me nat into vengeaunce with the vngodly with those which study for shrewdnesse spekyng pesable with their neighbours whyles they norissh euyll in their hertes Gyue them as they deserue and after their malycious study giue theÌ„ after their dedes acquyte them their deseruynge For they regarded nat the workes dedes of the lorde he shall therfore destroye them and nat edyfye them Praysed be the lorde for he hath harde the depe desyres of my miÌ„de The lorde is my streÌ„gth he is my bukler in him trusted my herte I
for he hath wrought his excelleÌ„te mercy meruelously with me ye and that in a cytie well defenced I whan I fled so hastely thought sayynge I am cast out of thy syght but yet for all this thou herdest my desyre whan I tryed vnto the. Loue ye the lorde as many as are his sayntes the lorde defendeth and kepeth his faythful and rewardeth these proude doers plentuously Be ye stronge and he shal stablysshe your hertes as many as depende and truste vpon the lorde The argument into the .xxxij. Psal. ¶ In this Psalme Dauid declareth all punyshemeÌ„t to come for synne wherfore he affirmeth that man to be happy whose synnes ar forgiuen also that the defeÌ„ce of god cometh thorowe pure confessynge of our synnes vnto him and instant prayer than techeth he howe men shuld knowe the iugementes of god whiche dealeth punyshemente to the vngodly and good thynges to the good men wherof the good men may greatly reioyse in god The tytle of the Psal. An instruction or a lesson of Dauid BEati quorum Blessed is he whose vngodlynes is forgyuen whose synnes are couered Blessed is that man to whom the lorde rekeneth nat his synne neither is there in his spirite any dissemblynge deceyte Whiles nowe I helde my pease dayly musynge with my selfe and other whiles cryed out my bones wasted for sorowe For day night thy hande pressed me downe my moyster was dryed vp lyke as one tosted in the middes of somer Selah I shall knowlege my synne and shall nat hyde my wykednes I thought sayeng with my selfe I shall confesse my vngodlynesse whiche is agaynst me to the lorde and thou eueÌ„ straight forgauest me my wickednes whiche openeth her self by my outwarde synne Selah For the whiche euen euery saynte shall praye vnto the in tyme of besechynge and than if afflyction come vpon him lyke a great swellynge floude yet shall it nat touche him Thou arte my defender from tribulation thou shalt kepe me and shalte make me gladde excedyngly for my delyueraunce Selah I shall instructe the and teche the the waye wherin thou mayst go I shall couÌ„sell the and se for the ryght well Se that ye be nat as horse or mule whiche ar vnresonable whose chawes must be refrayned with bit brydle lest they stryue agaynst the. Many sorowes fall vpon the vngodly but him that trusteth in the lorde mercy closeth rounde about Be glad therfore in the lorde and reioyse ye rightwyse make ye mery all faithfull and vpright in herte The argument in to the .xxxiij. Psal. ¶ This is a very prayse worthy moche to be noted and red in the which first he exhorteth vs to magnifye god than he sheweth all thinges to be replenisshed with his goodnesse making mentyon of his meruelouse creation gouernance of this worlde And at laste he syngeth one god to haue made to gyue all thinges and to be euer mercyfull presente with his beloued EXultate iusti Be glad ye rightwise for the lordes sake for praise becometh iust men Magnifye ye the lord in prayse with harpe and lute synge ye vnto him with ten stringed instrumentes Synge ye vnto him a newe ditie tune it swetely with ioyfull melody What soeuer the lorde hath institute it is ryght all his dedes procede of faythfulnes He loueth to do all thinges ryghtwysly and in due ordre therth swymmeth in the mercy of the lorde By the coÌ„maundement of the lorde heuens were made and all their ornourment at his byddynge He gathered togyther included the waters of the see as ye wold say into a bottell layde vp their depnesses lyke treasure Let all regyons therfore feare the lorde let all the inhabyt the rounde worlde drede him For it is he which so sone as he had spoke the worde all thiÌ„ges were presente euery thynge standeth perfyte euen as he coÌ„maunded The lorde scatereth the counseyls of the heythen maketh vayne the thoughtes of the people But the counsell of the lorde staÌ„deth for euer the thoughtes of hys herte endure thorowe all worldes Happy is that natyon which hath the lorde for their god euen the people whom he chuseth to him self in the place of his possessed herytage From heuens the lorde loketh downe beholdeth narrowly all men From his sure seate beholdeth he all the inhabytours of the erth He made also the hertê of all men he vnderstandeth what soeuer they haue done A kinge is nat saued bicause he hathe a great hoste neither the valyaunte capitayne escapeth perylles thorowe his owne puissaunte power That horse shall deceyue the by whome thou lokest to be saued he shall nat delyuer yâ— be he neuer so stroÌ„ge But behold it is the lordes eye that is vpon theÌ„ whiche feare him depende vpon his mercy That he might delyuer their soules froÌ„ deth nourysshe theÌ„ in tyme of hunger Our soules might truste in the lorde he is our helpe iÌ„ stede of a buckler In hiÌ„ shall our herte ioye for we trust in his holy name Thy mercy lyghteÌ„ vpon vs oh lord euen as we depeÌ„de trust vpon the. The argument into the .xxxiiii. Psal. ¶ In this psalme Dauyd was moued of that same synguler benefyte by the whiche god meruelously preserued him whaÌ„ he was knowen of Aches kynge of Palestine whose kynges were called alwayes Abimelec where he was in ieoê‘dy of his lyfe prayseth excedyngly the cure and goodnesse of god agaynst his beloued ExhortiÌ„g euery man to the dilygent study of iÌ„nocency and goddes worshippe with the which who so euer are endued they must nedes be delyuerd from all trouble and bonde in all maner of goodnesse The tytle of the psalme The songe of Dauid after he had fayned himselfe madde before Abimelec there changynge his mouthe his wytte whom whan he had putte oute of his house he wente his waye Rede the historie in the fyrst of the kynges the .xxi. Chapiter BEnedicam dnÌ„m I shall praise and magnifye the lorde at all tymes his prayse shal be in my mouth contynually In the Lorde my soule shall glorye the meke sprited shall here and be glad Magnifye ye the Lorde withe me and let vs extolle his name all to gyther Busely sought I the lorde he answered me he delyuerd me from all thinges that I feared Men shall loke vnto hiÌ„ shall make hast their faces shall nat be shamed This poore afflycte persone assoone as he called vpon hym the lorde herde and he preserued him froÌ„ all strayt anguyssh Euen the angels pytch tentê rouÌ„d about them that fear the lorde delyuer them Taste beholde howe good is the lorde happy is that man that trusteth in him Worshyppe ye the lorde whiche are his sayntes for his worshyppers shall neuer want Stronge lyons shall fainte famisshe for hunger whan no good thyng shal fayle the dilygent sekers of the lorde Haue done children here me for I shal instructe you vnto goddes worshippe Who soeuer thou art which desirest to lyue louest
heuens and erthe The argument in to the C.xxv Ps. ¶ Here is declared the congregation of god to be sure god defendynge them and to prospere the lorde fauorynge and weedyng the vngodly out of them QUi confidunt They that stycke to the lord shal neuer stagger but shall staÌ„de fast for euer lyke the mouÌ„te of SioÌ„ And lyke as Ierusalem is gyrte aboute with hylles euen so closeth the lorde his people from this tyme vnto euerlasting He wyll nat suffre the power of the vngodly to oppresse the lande of the rightwyse leste the rightwyse put forth their handes vnto any wyckednesse Deale thou gentely with good meÌ„ and with men right in their hertes Them that swarue from the right waye vnto shrewdnes the lorde might leade a waye with men gyuen vnto wyckednes The argument in to the C.xxvi Psal. ¶ Here is declared the gladnes of the people returned from Babylon and vnder this fygure is it shewed also the gladnes of the faythful whoÌ„ Christe hath verily delyuered from the captiuyte of synne and dethe IN coÌ„uertendo WhaÌ„ the lorde shal bringe agayne vs of Syon froÌ„ captâ—uyte we shal be lyke meÌ„ dremiÌ„ge for ioy Than shall our mouthes be fylled withe laughter and our tonges with tryumph than shall it be sayde amonge the gentyles that the lorde hath wrought mightely with these men The lorde shall worke mightely with vs we shall be refresshed with gret gladnes Bringe vs agayne froÌ„ captiuyte o lorde for so shalte thou fyll vs with ioye as if thou shuldest gyue plentuouse floudes to the dwellers in the thursty south deserte They that sowe with teares shall reape with gladnesse Whan they wente forth to sowe they wente wepynge takynge with them their seede coddes But whan they shall come agayne they shall come withe grette ioye bringynge their handes full of corne The argumeÌ„t into the C.xxvij ps ¶ This Psalme teacheth vs the house and family the sure custody of the cyte to haue meate rest and chyldren well dysposed and towarde all cometh of the grace of god NIsi duÌ„s Excepte the lorde bylde the house the bilders therof labour but in vayne Excepte the lorde kepe the cyte the keper therof watcheth but in vayne It is all in vayne that ye haste your selues to ryse so erly and agayne to dyfferre your downe syttinge to eate your careful brede excepte god gyue it all For it is he that thus shall gyue vnto his welbeloued quyete slepe and plentuouse refection with good fode Lo chyldren ar the heritage which the lorde gyueth the frute of the wombe is his reward As arowes ar in the handê of mighty meÌ„ euen so shal be the chyldren of thy youth Blessed is the man which hath his quyuer fylled with these arrowes for they shall nat be shamed whan they shall haue to do with their enemyes in iugement The argument into the C.xxviij Ps. ¶ This Psal. techeth vs that the worshyppers of god shall prospere both priuatly and openly BEati omnes Blessed is he who so euer worshippeth the lorde whiche also walketh in his wayes For thou shalt eate the labours of thyn own haÌ„des shalt haue prosperouse encrase Thy wyfe shall be fruytfull as the vyne tree within the walles of thy house thy chyldren shall stande roundabout thy table lyke the plantes of the olyue trees Lo thus shall that man be blessed whiche worshyppeth the lorde The lorde shall do the good froÌ„ Sion thou shalte delyte beholdyng the prosperitie of Ierusalem all dayes of thy lyfe And thou shalte se thy childers children and the felycitie of Ierusalem The argument in to the E. xxix psa ¶ This Psalme sheweth vs that the vngodly although they vexe longe and sore the people of god yet shall they nat preuayle but at the laste to perisshe goddes people beynge free and safe SEpe expugna Greuously haue they vexed me euyn fro my youthe nowe let Israell speke Greuously haue they vexed me euyn fro my youth but yet they preueyle nat agaynst me Upon my backe these plowmen plowed and haue cutforth their longe vorowes But the rightwyse lord hath cut away the bondê of these vngodly They shal be shamed put to flyght who so euer hateth Syon They shal be as grasse that groweth vpoÌ„ the house ryggê which is wethred before it be pulled vp With the which neither the reaper fylleth his haÌ„des nor yet the gatherer fylleth his armes Neither the goers forby so regarded theÌ„ as to say ones god blesse you or we well wysshe you in the name of the lorde The argument into the C.xxx Psal. ¶ This Psalme is an ernest prayer full of affectes of a man here oppressed with aduersytie for his siÌ„nes but yet promisynge him selfe with fast fayth hope froÌ„ god to haue both forgyuenes of his siÌ„nes delyuerance froÌ„ his afflictioÌ„s DE profundis Fro my most depest painfull troubles called I vpon the lorde Lorde here yâ— me let thy eares be attente vnto my depe desyre If thou shuldest loke narowly vpon oure wycdkenesses o lorde o lord who might abyde the But there is mercy with the and therfore arte thou worshypped I abyde the lorde my soule abydeth him I tary lokiÌ„g vp alway for thy ê“mises My soule wayteth for the lorde as desyrously as the watche men in the morniÌ„ge watche desyre the day sprynge Let Israell wayte for the lorde for with the lorde is there mercy plentuouse redeÌ„ption And it is he that shall redeme Israell from all his wyckednesses The argument in to the C.xxxi Psal. ¶ Here in this Psal. the prophet sheweth him selfe to be without all pride to haue folowed humilite wherfor he trusted to be exalted of god DOmine non Lorde my herte is nat proude neyther loke I a lofte I take nat stoutly vpon me in great maters neyther presume I in meruelouse thynges aboue my estate But verily I repressed and put my soule to sylence lyke a wainlyng from his mothers teate euen lyke a wainlynge was my soule in very dede Let Israhell wayte and trust vpon the lorde from this tyme into euerlastynge The argument into the C.xxxij Psal. ¶ This Ps. siÌ„geth the ê‘petuall felycite of christes kyngdome of the presens of god in his coÌ„gregation this all is meÌ„te vnder the fygure of Dautds kyngdome of the Arches set in Sion MEmento dnÌ„e O lorde remembre thou Dauid his afflyction also Which swore to the lorde and made his vowe to the mighty god of Iacob SayeÌ„g if I entre iÌ„to the tabernacle of my nowne house if I asceÌ„de into my decked bed If I suffre my slepe to come into myne eyes or myne eye lyddê ones to wiÌ„ke Uncyll I shall fynde a place for the lorde a mansyon for the myghty god of Iacob I praye god I dye Lo we herde of thys house in Ephrata and haue founde it in the busshye felde We shall come into his maÌ„syon and shall fall downe before his fote stole Aryse o lord come iÌ„to