Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	eye_n	lord_n	wait_v	2,901	5	9.3473	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04501	An excellent treatise touching the restoring againe of him that is fallen written by the woorthy man Saint Iohn Chrysostome ... ; turned and put into English, out of an ancient Latine translation, written in velume, by R.W. ...	John Chrysostom, Saint, d. 407.; Wolcomb, Robert.	1588 (1588)	STC 14630.5; ESTC S2155	51,393	152

that is the faith of the father and the sonne and the holy Ghost The wretched plight whereinto this man was fallen Yet now nought of all these is left all thinges are taken from thy soule she is bereft of all her beautie and all the giftes which God bestowed on her she remaineth spoiled deformed fowle she hath lost all her aide and safegard No dore now is shut in her no entrie is kept but she lieth open to all naughtie spirits which corrupt the soule No vncleane thought no filthie desire is thence expelled but if the spirite of fornication come it entreth in if the spirite of pride if the spirite of auarice if more hellish and vnpure than these shall come none forbiddeth them none beateth them backe For she hath no keeper no Sexton And as to the secretes of heauen there is no accesse for an vngodlie person so at the first no infection coulde touch thy mind But perhaps I may seeme to speak incredible things to those especially that knew not thy former state and onely see the destruction wherein thy soule now lieth This surely is the cause why I weepe without remedie bicause I knewe thee and whyd sorrow vncessantly bicause I remember howe long it is vntill I see thee returne to thy wonted and pristine glorie Which for all that men may iudge impossible yet to God al things are possible Mat. 19.26 * Psal 113.8.9 1. Sam. 2.8 For he it is that raiseth the needie out of the dust and lifteth vp the poore out of the dunge That he may set him with princes euen with the princes of his people He it is that maketh the barren woman to dwell with a familie and a ioyfull mother of chilâ—ren Let vs not then doubt nor deâ—paire If sathan draw to sin God can pull backe to goodnes but that thou maiest be â—onuerted into a better case For â—f the diuell could do so much in â—hee as to draw thee from the â—eight of vertue to the depth of wickednes how much more shal God be able to reclaime thee to â—he highest pitch of goodnes â—ot onely make thee that thou wast once but far more blessed â—han thou diddest seeme in thy owne conceit Onely be of stout courage neither cast off the hope of goodnes let not I pray thee that betide thee which doth the godlesse Vngodlines without penitencie breedeth to despaire It is impietie not the multitude of sins that â—ringeth a foole to desperation and therfore Salomon said not that each one when he coÌ„meth into the depth of euils contemneth but * Prou. 18 3. the wicked saith he if he come into the depth of euils contemneth Or when the wicked commeth then coÌ„meth contempt It is then a point of the impious to haue no hope of saluation and to contemne when they come into the depth of sinnes vngodlines not permitting them to haue respect to God and to returne thither from whence they fell So that this thoght which cutteth away all hope of conuersion issueth from impiety and as a most heauie stone accloying the soule iâ— perpetually compelleth it to be hold the earth and neuer to looâ— vpward on God When we sin we must not despaire But a lustie stomacke and loftie minde will casâ— downe this hurtful weight of hiâ— soule and tread vnder feete Sathan that being his owne gouernour he may sing the Psalmist wordes to God * Psal 113 2. As the eies oâ— seruants looke vpon the hands oâ— their masters and as the eies oâ— a maiden vpon the hands of hiâ— mistres so our eies waite vpon the Lord our God till he haue mercy vpon vs. Haue mercy vpon vs O Lord haue mercy vpon vs for we haue suffered to much contempt And in these wordâ— â—f this heauenly prophecy there â—s singular doctrine we haue sufâ—ered too much comtempt This â—s that he woulde haue vs saie â—hat although for the multitude â—f our sins we haue suffred much contempt and are surrounded with reproches yet our eies shal waite vpon the Lord our God til we haue mercy vpon vs and that â—e will not leaue of beseeching â—ntill we be vouchsafed forgiueâ—es We ought to be earnest in praier when we sue for forgiuenes and not to rest till God haue fulfilled our petitions For this is the badge of a â—onstant and setled minde that is not weary of perseuering in â— treaty through despaire to obâ—ain but continueth persisteth â—n crauing vntill the Lord haue â—ercy vpon it * These two periods following G. F. Capito hath not in his translation And least you â—hould thinke you offend greatly â—efore the Lord if not vouchsaâ—ed to be heard you continue â—mportunately in praiers call to â—emorie the euangelicall paraâ—le and there you shal find that â—he Lord sheweth that stiffe and â—erseuering beggers are not vnâ—cceptable to him For he saith * Luk. 11 8. Though he would not giue hiâ— bicause he is his friend yet bâ—cause of his importunitie he wâ— rise and giue him asmuch as hâ— needeth Vnderstand therefoâ—â— deare friend that the diuâ— putteth into our minds despaiâ— of obteining to this end that hâ— may cut from vs the hope of tâ— goodnes of God which is tâ— ancor of our saluation the fouâ—dation of life the guide of tâ— way through which we passe heauen in briefe the Aposâ— saith * Rom. 8 24. by hope we are saued so much that our saluation coâ—sisteth in hope which drawehâ— our soules from out the eartâ— knit as it were to certain chaines hanging downe froâ— heauen and calleth again the to the heauenly dwelling plaâ—â— which cleaue to themselues eâ—alting them securely aboue thâ— troubles of this life and earth miseries Wherefore if any eâ—cumbred with these calamitie be dissolute and let go out of hiâ— â—andes the ancor of hope he â—ust needes fall and be carried â— to the bottomlesse pit and proâ—nditie of euils The dangers of despaire Which assoone â—s the enimie shall perceiue and â—ee vs loath the multitude of our â—ns feare through remorse of â—onscience straight way he draâ—eth neere and casteth before â—ur eies cogitations of despaire â—ore heauie than any lead or â—rauel which if we vndertake we â—ust of necessitie be drowned in â—he depth of euils bicause with â—he very loade the staies of our â—aluation are broken Into the which depth bicause thou art â—ast thou doest throwe behinde â—hee the precepts of a good and gentle lord and thou doest obey â—he becke of a bloudie and mertiles tyrant the enimie of thy â—aluation Thou hast shaken off the sweete yoke of Christ Mat. 11 30. hast â—aid on thy necke for it the hard and iron fetters of sinne thou hast shaken off the easie burden of a lowly and meeke Lord and for it hast haÌ„ged about thy necâ— a milstone but howe long doe thou so continue Stand now â— the last and cease to drowne thâ— vnhappy soule without any carâ— without

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