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mercy_n endure_v lord_n psalm_n 3,889 5 9.1870 5 true
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A50253 The figures or types of the Old Testament by which Christ and the heavenly things of the Gospel were preached and shadowed to the people of God of old : explained and improved in sundry sermons / by Mr. Samuel Mather ... Mather, Samuel, 1626-1671.; Mather, Nathanael, 1631-1697. 1683 (1683) Wing M1279; ESTC R7563 489,095 683

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make atonement for him concerning his sin and it shall be forgiven him Levit. 5.6 He shall bring his Trespass-Offering unto the Lord for the sin which he hath sinned c. and the Priest shall make an atonement for him concerning his sin and ver 10. He shall offer a Burnt-Offering according to the manner and the Priest shall make an atonement for him for his sin which he had sinned and it shall be forgiven him Hence it is that we find the Saints under the Old Testament were so full of confidence and holy boldness in seeking and pleading with God for pardon and forgiveness of sin As we see in the Psalms and other Scripture-Prayers what strong and eminent actings of Faith they had this way Which to expect had been a presumptuous thing if they had had no promise to ground their Faith upon But they had very plentiful assurances and promises of it in those times and that is a second Gospel-blessing revealed and assured to them as well as to us the remission of all their sins III. Everlasting life and salvation in Heaven This is not a truth revealed only by the Gospel but was well known clearly revealed and firmly believed by the Saints of old They had assurance of this that they should live with God for ever in Glory When I awake I shall be satisfied with thy likeness Psal 17.15 Thou wilt guide me with thy counsel and afterwards receive me to glory Psal 73.24 In thy presence is fulness of joy and at thy right hand there are pleasures for evermore Psalm 16.11 They looked for another Country whereof Canaan was but a Type and Shadow as the Apostle shews in this Epistle to the Hebrews cap. 11.16 They knew there was an eternal State of Happiness for the Saints as well as an eternal State of Misery for the Wicked they did believe this in those days Thus we see they had the same Gospel-blessings preached unto them of old that we have at this day and these blessings and good things are demonstrations that it was Gospel because these blessings are not promised in the Law It knows no remission or regeneration of a lost Soul no salvation of a Sinner This was the first branch of the Argument But for a more clear and full eviction of it the second part of the Argument was this 2. Because they had these blessings upon the same account and in the same way as we have them now I speak as to the principal and internal causes of them For in the outward way and manner of dispensation there was a difference but not in this For upon what account have we these precious benefits and good things of the Gospel you will find if you consider it aright that it was then as now We receive all from the meer mercy and free grace of God in Christ and this was the fountain of their supplies also If they had received pardon of Sin and Grace and Glory on the account of their own merits and works of Righteousness then it had not been Gospel But they had it in the same way we have it as to the internal cause from whence all blessings come even from the Mercy and Free Grace of God a very glorious Attribute of God and most abundantly yea continually held forth throughout the Old Testament That he is the Lord the Lord God gracious and merciful How many Prayers and Psalms and Songs of Praise unto him for that his mercy endureth for ever How sweetly how pathetically do the Prophets teach and preach it to them this all the Saints of old had recourse unto David Psal 51.1 when seeking pardon Have mercy saith he upon me O God according to thy loving kindness according to the multitude of thy mercies blot out my transgressions and Daniel 9.8 9. when he besought the Lord on behalf of the Jews O Lord to us belongeth confusion of faces c. because we have sinned against thee To the Lord our God belong mercies and forgivenesses though we have rebelled against him We do not present our supplications before thee for our righteousnesses but for thy great mercies ver 18. and for thine own sake ver 19. This then was that they had recourse unto as the Fountain of all the good whereof they stood in need and of all their supplies even the infinite mercies of God Moreover it was the mercies of God in Christ his mercies through the mediation of Jesus Christ For only through him is mercy communicated to Sinners so alone is mercy communicated Therefore Daniel there prays Dan. 9.17 Look upon thy Sanctuary that is desolate for the Lords sake that is for the Lord Jesus Christs sake Hence they did so often make mention of Abraham Isaack and Jacob as being the Types of Christ in their Prayers and especially of David For thy servant Davids sake Psal 89. not as resting in David litterally but looking beyond the shadow unto him that was the truth thereof for by David they meant Christ Christ is oft called by that name because David was so eminent a Type of him And what is it in Christ that procures all these blessings in the Gospel for us It is his Blood and Satisfaction that atones Justice his Prayers and Intercession that prevails with mercy for us and so it was of old both these had an influence into their mercies as well as ours 1. The death and blood and satisfaction of Jesus Christ This all their Sacrifices pointed at For it was impossible that the blood of Bulls and Goats should take away sins Heb. 10.4 Yet it sanctified to the purifying of the flesh How much more shall the blood of Christ c. Heb. 9.13 14. See how clearly the Prophet Isaiah preacheth this Isai 53. throughout the Chapter but look especially to ver 10. When thou shalt make his soul an offering for sin he shall see his seed he shall prolong his days and the pleasure of the Lord shall prosper in his hand This was the mystery of all the Sacrifices wherein blood was shed they were Types and Shadows of the blood of Christ 2. His Prayers and Intercessions For look as mercy is purchased by the merit of his Death so it is communicated and applied through the vertue of his Intercession Justice is satisfied by his Death and mercy intreated in his Intercession and so both those great Attributes are acknowledged and glorified in Zach. 1.12 Then the Angel of the Lord that is Jesus Christ the Angel of the Covenant that appeared he answered and said how long wilt thou not have mercy on Jerusalem and on the Cities of Judah against which thou hast had indignation these threescore and ten years And the Lord answered the Angel that talked with me with good words and with comfortable words ver 13. here the prevailing power of his Intercession is set forth And as the merit of his Blood was shadowed by the Sacrifices so the efficacy of his Intercession was shadowed forth by