Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	endure_v	lord_n	praise_v	8,721	5	10.1829	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19531	The mother and the child A short catechisme or briefe summe of religion, gathered out of Mr. Cragges Catechisme, for the fitting of little children, for the publick ministery. With short, very comfortable and fruitfull meditations on the Lords Prayer. Together with other briefe and profitable meditations on the seuen penitentiall psalmes.	Craig, John, 1512?-1600.; Du Vair, Guillaume, 1556-1621.	1611 (1611)	STC 5961.5; ESTC S116725	44,088	216

thee 10 My heart panteth my strength faileth me and the sight of my eies is gone from me 11 My louers and my neighbors did stand looking vpon my trouble and my kinsmen stood a far off 12 They also that sought after my life laide snares for me they that went about to do me euill talked of wickednes and imagiced deceit all the day long 13 As for mee I was like a deafe man and heard not and as one that is dumb that doth not open his mouth 14 And I am as a man that heareth not and in whose mouthe are found no reproofs 15 For in thee O Lord haue I put my trust Thou shalt answere for for me O Lord my God 16 I haue required that they euen mine enemies shuld not triumph ouer me for when my feet slipt they reioiced greatly against me 17 And surely I am set in the plague and my heauinesse is euer in my sight 18 For I will confesse my wickednesse and be sorry for my sinne 19 But my enemies liue and are mighty they that hate mee wrongfully are many in number 20 They also that reward euill for good are against me because I follow the thing that is good 21 Forsake me not O Lord my God be not thou far frō me 22 Hast thee to help me O Lord God of my saluation 1 Haue mercie vpon mee O Lord after thy great goodnes according to the multitude of thy mercie doe away my offences 2 Wash me thorowly from my wickednes and cleanse me from my sinne 3 For I acknowledge my fault and my sin is euer before me 4 Against thee onely haue I sinned and done this euill in thy sight that thou mightest be iustified in thy saying and cleare when thou art iudged 5 Behold I was shapen in wickednes and in sinne my mother cōceiued me 6 But loe thou requirest truth in the inward parts and shalt make mee vnderstand wisedome secretly 7 Thou shalt purge me with hysop and I shall be cleane thou shalt wash me and I shall be whiter then snow 8 Thou shalt make me heare of ioy and gladnes that the bones which thou hast broken may reioice 9 Turne thy face from my sinnes and blotte out all my misdeedes 10 Make me a cleane hart O God and renew a right spirit within me 11 Cast mee not away from thy presence and take not thy holy spirit from me 12 O giue me the comfort of thy help again and establish mee with thy free spirit 13 Then shall I teach thy wayes vnto the wicked and sinners shall bee conuerted vnto thee 14 Deliuer me frō bloud-thirstiness O God thou that art the God of my health and my tongue shall sing of thy righteousnes 15 Thou shalt open my lippes O Lord and my mouth shall shew forth thy praise 16 For thou desirest no sacrifice else would I giue it thee but thou delightest not in burnt offerings 17 The sacrifice of God is a troubled spirit and a contrite heart O Lord shalt thou not despise 18 O be fauourable and gracious vnto Sion build thou the wals of Ierusalem 19 Then shalt thou be pleased with the sacrifice of righteousnes with the burnt offerings and oblations then shall they offer yong bullockes vpon thy aultar 1 Heare my prayer O Lord and let my crying come vnto thee 2 Hide not thy face from me in the time of trouble Incline thine eares vnto mee when I call O hear me and that right soone 3 For my dayes are consumed away like a smoake my bones are burnt vp as it were with a firebrand 4 My heart is smitten downe and withered like grasse so that I forget to eate my bread 5 For the voice of my groaning my bones will scarce cleaue to my flesh 6 I am becom like a Pellicane in the wilderness and like an Owle that is in the desert 7 I haue watched and am euen as it were a sparrow that sitteth alone vpon the house toppe 8 Mine enemies reuile me all the day long and they that are mad vpon me are sworne togither against me 9 For I haue eaten ashes as it were bread and mingled my drinke with weeping 10 And that because of thine indignation and wrath for thou hast taken me vp and cast mee downe 11 My dayes are gone like a shadow and I am withered like grasse 12 But thou O Lord shalt endure for euer and thy remembrance throughout all generations 13 Thou shalt arise and haue pitie vpon Sion for it is time that thou haue mercy vpon her yea the time is come 14 And why thy seruāts think vpon her stones and it pitieth them to see her in the dust 15 The Heathen shall feare thy name O Lord and al the kings of the earth thy maiestie 16 When the Lord shall build vp Sion and when his glory shall appeare 18 This shall be written for them that come after and the people which shall bee borne shall praise the Lord. 19 For hee hath looked down from his sancturie out of the heauen did the Lord behold the earth 20 That he might hear the mournings of such as be in captiuitie and deliuer the children appointed vnto death 21 That they may declare the name of the Lord in Sion and his worship at Ierusalem 22 When the people are gathered togither the kingdomes also to serue the Lord. 23 He broght downe my strength in my iourney and shortened my dayes 24 But I said O my God take me not away in the midst of my age as for thy yeeres they endure throughout all generations 25 Thou Lord in the beginning hast laide the foundation of the earth and the heauens are the workes of thy hands 26 They shall perish but thou shalt endure they shal all waxe olde as doth a garment And as a vesture shalt thou change them and they shal be changed 27 But thou art the same and thy yeares shall not faile 28 The children of thy seruants shall continue and their seed shall stand fast in thy sight 1 Out of the deepe haue I called vnto thee O Lord Lord heare my voice 2 O let thine eares consider well the voice of my complaint 3 If thou Lord wilt be extreme to marke what is don amisse Oh Lord who may abide it 4 For the●● mercy wi●● thee therfore shalt thou be feared 5 I looke for the Lord my soule doth waite for him in his word is my trust 6 My soule flyeth vnto the Lord before the morning watch I say before the morning watch 7 O Israel trust in the Lord for with the Lord there is mercy and with him there is plentious redēption 8 And he shal redeeme Israel from all his sins 1 Heare my prayer O Lord and consider my desire hearken vnto me for thy truth and righteousnes sake 2 And enter not into iudgement with thy seruant for in thy sight shall no man liuing bee iustified 3 For the enemie hath persecuted my soule hee hath smitten my life down to the groūd he hath laid me in the darknes as one that had been long dead 4 Therefore is my spirit vexed within mee and my heart within mee is desolate 5 Yet doe I remember the time past I muse vpon al thy workes yea I exercise my selfe in the workes of thy hands 6 I stretch forth my hand vnto thee my soule gaspeth vnto thee as a thirsty land 7 Heare me O Lord and that soone for my spirit waxeth faint hide not thy face from mee least I be like them that goe downe into the pit 8 O let me heare of thy louing kindnes betimes in the morning for in thee is my trust shew me then the way that I should walk in for I lift vp my soule vnto thee 9 Deliuer me O Lord from my enemies for I flye vnto thee to hide me 10 Teach mee to doe the thing that pleaseth thee for thou art my God let thy louing spirit leade me forth into the land of righteousnes 11 Quicken me O Lord for thy name sake and for thy righteousnes sake bring my soule out of trouble 12 And of thy goodnes slay mine enemies and destroy all them that vexe my soule for I am thy seruant

Lord at the first or second turne of the spindle and take mee not away in the middle of my course Let me liue O my God vntill the time come wherein thou shalt open the treasures of thy graces to bestowe among men the largesse of saluation or at least if thou hast so determined of mine ende that my life may not continue till then remember my posteritie and let him spring of my race that by his comming shall redeeme and sanctifie the earth I know O Lord that thou hast from the beginning fashioned the heauen and the earth and whatsoeuer is good and excellent in the world is the worke of thine hands But all the vniuersal shall wax old as doth a garment they vanish away and shall be no more to be found it hath been created and it shall bee dissolued it hath had a beginning and must haue an ende But thou O Lord art from euerlasting and thou shalt continue the same for euer Time and continuance which consume all things doe onely serue to confirme thy being and to publish thy diuinitie and men do liue vpon the earth that they may contemplate on the one side thine incomprehensible greatnesse and on the other side their owne infirmitie Man goeth from place to place the same land doth change her inhabitants one driueth out another and all is renewed in a moment but thou my GOD art yesterday and to day and the same for euer Euery province of the earth can reckon vp great numbers of Kings which haue raigned one after another but the the heauen and the earth doe continually sing that thou hast euer been God alone alwaies admirable alone and that thy goings out and thy commings in haue euer beene vvithout change Now O Lord when I shall depart hence I doe verely beleeue that I shal taste of that sweet fruit which shall heale vs of this contagious maladie which hath been deriued from our first Parents for eating the forbidden fruit of death and sinne For our children shal come after vs and thou O Lord shalt continue our posteritie vntill wee shall come to appeare togither before thy face not to receiue a rigorous doome but by the merit and intercession of thy beloued Son to enter into that inheritance of euerlasting blessednesse which shall be giuen to all thy faithfull by the adoption of the sonnes in the family of thy seruant Dauid Psalme 130. De profundis OVt of the deepe bottome of the depth I cryed vnto thee my God lost couered in the fearefull cauernes of the earth I called vppon thy name Hearken vnto my voice giue eare vnto my prayer For all hope of succour was gone I looked about mee and behold nothing but horrour and fearfulness yet haue I not lost courage but waited for that which thou hast promised to all those who liue in feare of thy name and are obedient to thy commandements Bow down then O Lord a fauourable eare to my complaint If sinne haue interposed it selfe betweene thee and me to exasperate thee against mine offences and to mooue thee against my prayer which I make vnto thee driue it out of the sight of thine eye of mercie or rather O Lord close for a while thine eye of iustice vntil the eare of thy clemencie haue receiued my confession the humble request which I make vnto thee For I come not to stand vppon mine owne iustification but vpon thy gentleness and bounty If thou shouldst keepe a register of our faults and cal vs to a strict account for them who could endure O Lord the rigour of thy iudgement What day is there of my whole life that deserueth not a whole age of torments Thou mightest bring vpon mee all the punishments of hell and yet the greater part of my sinnes remain vnpunished But thou art ready to receiue to mercie the sinner that commeth to thee with confession in the mouth and contrition in the heart No sooner hath he looked toward thy mercie but he feeleth it work in him breaking and dissoluing sinne which had frozen his heart with feare and amazement The punishment vvhich hangeth ouer his head departeth farre from him carying away with it this miserable carefulnes which is a hel to the cōsciences contaminated with iniquitie For this cause O Lord would I neuer vtterly forsake thy lawe but haue alwaies attended when it would please thee to bee gracious vnto me For hee that is ill aduised and desperate in his sin and abandoneth his soule as past recouerie doth like to the abhominable vsurer who because he hath suffered some losse of goods goes and hangs himselfe My soule hath not done so for euen then when she felt thine hand heauie vpon me exacting part of the punishment which my faults had merited yet did shee still hold fast the hope in thy promises When the stripes vvere multiplyed vpon my back I cryed vnto thee O Lord Thy wil be done only giue me as much strength as affliction Measure my paine according to my vigour and if thou encrease my ●orment augment my cou●age and so hast thou dealt with me O Lord. Let all true Israelites therfore both day night but their cōfidence in God ●ook vpon him and to him ●lone for all their succour ●or his succour is readie ●nd neuer faileth those that with integritie of conscience and puritie of wil call vpon him Though their trouble be great terrible as soone as the Lord doth incline his eare to their cry so soone shall they finde themselues deliuered For he aboundeth with mercie and neuer faileth to succor those who make their recourse to him Insomuch that his bountie taketh away all the sorrow that we had for beeing sinners and makes vs as it were reioice that we had fallen as at the cause for which wee haue had such trial of his mercy for if our faults surmount measure his grace exceedeth all imagination Wee haue deserued a long and hard captiuitie but loe he hath deliuered vs and set vs at most sweet libertie wee haue blinded the eyes of our vnderstanding and lo ●ee commeth to illighten ●s O Israel ye haue sinned against the Lord yee haue made a mocke at his lawe and sported your selues in ●he breach of his commandements and forgotten his ●ounty so plentifully pow●ed vpon you He hath freed thee from miserable bondage he hath ●ed thee with bread from ●eauen hee hath made ●●reames to gush out of the ●ard rocke to giue thee drinke he hath giuen thee the most delicious garden of the earth for thine habitation he hath made a couenant with thee made thee know his will But ye haue conspired against his honour gone a whoring after strange Gods and troden his lawe vnder your feet in a word ye haue merited all the punishments of hell and yet still doth he offer himselfe most graciously vnto thee he will redeeme thee with the price of his

call vpon thee the onely remedie for all their mischief And as for me since thou hast cleansed my soule from that filth wherewith it was stained and enflamed my spirit with the fire of thy loue teach my lippes that they may sound forth thy praise addresse my voice to resound thy mercy and so conduct and guide mine affection that I may loue thee sincerely and account it my greatest happinesse and soueraigne felicitie to know thee and thy sacred truth Beati quorum Psalme 32. O My God how happie are they whose offences thou hast pardoned and whose sins thou hast buried in obliuion For alas what can befal vnto him vpon whom thou shalt lay the iust punishment of his iniquitie Whole legions of euil besiege him pouertie assaults him maladies afflict him famine presseth him and death it selfe which hee wisheth for as the hauen of rest after all these tempestuous nauigations proues but a gulfe to swallow him downe vnto eternall torments O then thrice happy and blessed are those of whose actions God doth not take account but is content that they humble themselues before him acknowledging their infirmitie and laying open before him the very secrets of their hearts For by true and vnfained confession and in sincerity of conscience must we call vpon his mercy and before him must wee humble our selues if wee will haue him to heare vs. And as hee that goeth for water of the fountaine doth put downe the mouth of his vessell to take in the water so must he humble himselfe before his creator that meanes to drawe and taste of the water of this sacred source from whence distill those streames which and they onely can purifie our stained consciences I haue thought sometime O my GOD to hide my faults from thee and haue said within my selfe and how knoweth he whether I haue done it or no and so my sin tooke root within my bones And as the vlcers of a shamefast Patient which dareth not shew his maladie to the Chirurgion doe fester and rankle and encrease euen to the destruction of the vvhole bodie so these very vices which I hidde from thee wholly infected me But when thy hand had beene heauy vpon mee day and night and when thou hadst laid such sore trouble vpon my loynes and so many misfortunes vppon my soule that my spirite could take no rest and that I was broken with the stinging of my conscience which did pierce my verie heart then did I acknowledge my faultes and that thy hand had done this Looke vpon mee O Lord but not in thine anger and let those teares whose gushing streames haue dimd my sight quench the heate of thy iust indignation since I am not onely the worke of thy hands but which is more the liuing image of thy Diuinitie Who will be so farre ledde with anger as to bruise and breake in peeces that worke which hee hath had so great delight to polish and bring to perfection because hee seeth it filthy and polluted I confesse O Lord this image of thine is full of pollution and vncleannes yet better wil it be to cleanse scoure it then to break it treade it vnder foote O teach mee then my God what thou wilt require for my satisfaction for loe now haue I disclosed and acknowledged all my faults which before I concealed The feare which had seised on mee when I hid my selfe from thee is now since I humbled my selfe before thee turned into hope of grace pardon And now do I cast my selfe into thine armes as my most assured succour with the humble demeanour of a poore patient who presenting his wounds vnto the surgeon lookes on him attentiuely and suffers courageously both the searcher and the knife for the desire and hope that hee hath to bee cured of them But that which putteth me in greatest hope of health is that those vices wherein heretofore I tooke greatest pleasure are now no lesse odious in my sight then are those meates whereof a man did eat to the full being in health whē he is sick of their surfeit that which had made me haughty and insolent doth now breede in me shame and remorse when I consider the hazard of death wherevnto my pride hath exposed my poore wretched soule Blessed bee the day wherein I acknowledged my faulte now haue I receiued a singular testimonie of thy bounty towards me O my God Grant therefore that this pleasure which I haue taken by beeing displeased with my selfe may bee as durable as that vvhich before I tooke to continue in my sinnes For if I may haue as much contentment in my repentance as I haue taken in my sinne my happinesse shall be euen equall to that of the Angels and I shall finde that through my humiliation before thee I haue mounted to the height of thy grace Who can doubt O Lord but that thou hast receiued me vnto mercy thou whose clemencie and mercy is not onely vnspeakeable but also incomprehensible No sooner had I thought to returne vnto thee but thou preuentedst me no sooner had I said I wil confesse my misdeedes but thy grace was granted me no sooner had I knowne the punishment due to my sinne but thou didst pardon mee no sooner had I taken the rods in mine hands to chastise my flesh but thou didst take them from mee in a word I looked when thou wouldst denounce warre against mee and loe thou offeredst a louing reconciliation O how much more willing art thou O Lord to pardon then to punish Can a louing father more tenderly receiue his childe when hee cryeth him mercie then thou receiuedst me when I cast my selfe downe at thy feet Therefore my heart danceth for ioy and boileth with a feruent desire to praise thy Name it reioiceth in thy grace and accuseth none for what is done amisse but it selfe crying it is I that willed and consented to do it it is I that did it it is I that pleased my selfe with it but my God hath been mercifull vnto mee And how could he withhold his mercy from me when his holy one made intercession for mee And needfull it was alas that hee should intercede for mee when the impietie of my heart had so blinded my vnderstanding by my vvicked thoughts that my soule was not able any longer to lift her hands vnto heauen What then remained for me but that he whom thou denyest nothing should mediate for mee euen for mee who beeing become my owne enemy had now no knowledge nor will to pray for my selfe But now am I comforted since it hath pleased thee to open mine eyes that I might see the deformitie of mine owne conscience and that thou hast mollified my stonie heart that I might entertaine contrition in my soule Which though I haue not perform'd so soon as I ought to haue done yet not so late but thou hast vouchsafed to receiue mee as thy custome is to them that doe not let passe