I shal teache them their sonnes also shal sit vpon thy throne for euer 13 For the Lord hathe chosen Zion loued to dwell in it saying 14 This is my rest for euer here wil I dwell for I haue a delite therein 15 I wil surely blesse her vitailes wil satisfie her poore with bread 16 And wil clothe her Priests with saluacion and her Saintes shal showte for ioye 17 There wil I make the horne of Dauid to bud for I haue ordeined a light for mine Anointed 18 His enemies wil I clothe with shame but on him his crowne shal florish PSAL. CXXXIII 1 This psalme conteineth the commendacion of brotherlie amitie among the seruants of God ¶ A song of degrees or Psalme of Dauid 1 BEholde how good how comelie a thīg it is brethren to dwell euen together 2 It is like to the precious ointment vpon the head that runneth downe vpō the beard euē vnto Aarons beard which wēt downe on the border of his garments 3 And as the dewe of Hermōn which falleth vpon the moūtaines of Ziōn for there the Lord appointed the blessing life for euer PSAL. CXXXIIII 1 He 〈◊〉 the Leuites watching in the Temple to praise the Lord. ¶ A song of degrees 1 BEholde praise ye the Lord all ye seruāts of the Lord ye that by night stand in the House of the Lord. 2 Lift vp your hands to the Sanctuarie and praise the Lord. 3 The Lord that hathe made heauen earth blesse thee out of Zión PSAL. CXXXV 1 He exhorteth all the faithful of what estate so euer they be to praise God for his maruelous workes 12 And specially for his graces toward his people wherein he hathe declared his maiestie 15 To the confusion of all idolaters and their idoles ¶ Praise ye the Lord. 1 PRaise the Name of the Lord ye seruants of the Lord prayse him 2 Ye that stand in the House of the Lord in the courtes of the House of our God 3 Praise ye the Lord for the Lord is good sing praises vnto his Name for it is a comelie thing 4 For the Lord hathe chosen Iaakōb to him selfe and Israél for his chief treasure 5 For I know that the Lord is great and that our Lord is aboue all gods 6 Whatsoeuer pleased the Lord that did he in heauē and in earth in the sea and in all the depths 7 He bringeth vp the cloudes from the ends of the earth and maketh the * lightnings with the raine he draweth forthe the winde out of his treasures 8 * He smote the first borne of Egypt bothe of man and beast 9 He hathe sent tokens and wonders into the middes of thee ô Egypt vpon Pharaōh and vpon all his seruants 10 * He smote manie nacions and slewe mightie Kings 11 As 〈◊〉 King of the Amorites and Og King of Bashán and all the kingdomes of Canáan 12 And gaue their land for an inheritance euen an inheritance vnto Israél his people 13 Thy Name ô Lord endureth for euer ô Lord thy remembrance is from generation to generation 14 For the Lord wil iudge his people and be pacified towards his seruants 15 The idoles of the heathen are siluer and golde euen the worke of mens 〈◊〉 16 Thei haue a mouth and speake not they ha ue eyes and se not 17 They haue eares and heare not nether is there anie breath in their mouth 18 Thei that make them are like vnto them so are all that trust in them 19 Praise the Lord ye house of Israél praise the Lord ye house of Aarōn 20 Praise the Lord ye house of Leui ye that feare the Lord praise the Lord. 21 Praised be the Lord out of Ziōn whiche dwelleth in Ierusalém Praise ye the Lord. PSAL. CXXXVI 1 A moste earnest exhortation to giue thankes vnto God for the creation gouernāce of all things which stādeth in confessing that he giueth vs all of his mere liberalitie 1 PRaise ye the Lord because he is good for his mercie endureth for euer 2 〈◊〉 ye the GOD of gods for his mercie endureth for euer 3 Praise ye the Lord of lords for his mercie endureth for euer 4 Which onelie doeth great wonders for his mercie endureth for euer 5 Which by his wisdome made the heauens for his mercie endureth for euer 6 Which hathe stretched out the earth vpon the waters for his mercie endureth for euer 7 Which made great lights for his mercie en dureth for euer 8 As the sunne to rule the daie for his mercie endureth for euer 9 The moone and the starres to gouerne the night for his mercie endureth for euer 10 Which smote Egypt with their first borne for his mercie endureth for euer 11 And broght out Israél from among them for his mercie endureth for euer 12 With a mightie hand and stretched out arme for his mercie endureth for euer 13 Which diuided the red Sea in two partes for his mercie endureth for euer 14 And made Israél to passe through the middes of it for his mercie endureth for euer 15 And ouerthrowe Pharaōh his hoste in the red Sea for his mercie endureth for euer 16 Which led his people through the wildernes for his mercie endureth for euer 17 Which smote great Kings for his mercie endureth for euer 18 And slewe mightie Kings for his mercie endureth for euer 19 As 〈◊〉 King of the Amorites for his mer cie endureth for euer 20 And Og the King of Bashán for his mercie endureth for euer 21 And gaue their land for an heritage for his mercie endureth for euer 22 Euen an heritage vnto Israél his seruant for his mercie endureth for euer 23 Which remembred vs in our base estate for his mercie endureth for euer 24 And hathe rescued vs from our oppressours for his mercie en dureth for euer 25 Which giueth foode to all 〈◊〉 for his mercie endureth for euer 26 Praise ye the God of heauen for his mercie endureth for euer PSAL. CXXXVII 1 The people of God in their banishment seing Gods true religion decaie liued in great anguish and sorowe of heart the which grief the Chaldeans did so litle pitie 3. That thei rather increased the same daiely with tauntes reproches and blasphemies against God 7 wherefore the Israelites desire God first to punish the Edomites who prouoked the Babylonians against them 8 And mo ued by the Spirit of God prophecie the destruction of Ba bylon where thei were handled so tyrannously 1 BY the riuers of Babél we sate and there we wept when we remembred Ziōn 2 We hanged our harpes vpon the willowes in the middes thereof 3 Then thei that led vs captiues required of vs songs and mirth when we had hanged vp our harpes saying Sing vs one of the songs of Zión 4 How shal we sing said we a
the barbarous people 2 Iudáh was his sanctificatiō and Israél his dominion 3 The Seasawe it and fled Iordén was turned backe 4 The moūtaines leaped like ramps the hilles as lambs 5 What ailed thee ô Sea that thou fled dest ô Iordén why wast thou turned backe 6 Ye mountaines why leaped ye like rams and ye hilles as lambs 7 The earth trembled at the presence of the Lord at the presence of the God of Iaak 〈◊〉 8 Which turneth the rocke into waterpooles and the flint into a fountaine of water PSAL. CXV 1 A prayer of the faithful oppressed by idolatrous tyrants against whome they desire that God wolde succour thē 9 Trusting moste constantly that God wil preserue them in this their nede seing that he hathe adopted and receiued them to his fauour 〈◊〉 Promising finally that thei wil not be vnmindeful of so great a benefite if it wolde please God to heare their prayer deliuer them by his omni potent power 1 NOt vnto vs ô Lord not vnto vs but vnto thy Name giue the glorie for thy louing mercie and for thy trueths sake 2 Wherefore shal the heathen saye Where is now their God 3 But our God is in heauen he doeth whatsoeuer he wil. 4 Their idoles are siluer and golde euen the worke of mens hands 5 They haue a mouth and speake not thei haue eyes and se not 6 Thei haue eares and heare not thei haue no ses and smell not 7 Thei haue hands and touche not they haue fete and walke not nether make they a sounde with their throte 8 They that make them are like vnto them so are all that trust in them 9 O Israél trust thou in the Lord for he is their helpe and their shield 10 O house of Aarō trust ye in the Lord for he is their helper and their shield 11 Ye that feare the Lord trust in the Lord for he is their helper and their shield 12 The Lord hathe bene mindeful of vs he wil blesse he wil blesse the house of Israél he wil blesse the house of Aarón 13 He wil blesse them that feare the Lord both small and great 14 The Lord wil encrease his graces toward you euen toward you and toward your chil dren 15 Ye are blessed of the Lord which made the heauen and the earth 16 The heauens euen the heauens are the Lords but he hathe giuen the earth to the sō nes of men 17 The dead praise not the Lord nether anie that go downe into the place of silence 18 But we wil praise the Lord frō hence forthe and for eue Praise ye the Lord. PSAL. CXVI 1 Dauid being in great dāger of Saul in the desert of Maón perce uing the great and inestimable loue of God toward him magnisieth suche great mercies 13 And protesteth that he wil be thankeful for the same 1 I Loue the Lord because he hathe heard my voice and my prayers 2 For he hathe inclined his eare vnto me whē I did call vpon him in my dayes 3 When the 〈◊〉 of death compassed me the griefs of the graue caught me when I founde trouble and sorowe 4 Then I called vpon the Name of the Lord saying I beseche thee 〈◊〉 Lord deliuer my soule 5 The Lord is merciful and righteous and our God is ful of compassion 6 The Lord preserueth the simple I was in mi serie and he saued me 7 Returne vnto thy rest ô my soule for the Lord hathe bene beneficial vnto thee 8 Because thou hast deliuered my soule from death mine eyes from teares and my fete from falling 9 I shal walke before the Lord in the land of the liuing 10 I beleued therefore did I speake for I was sore troubled 11 I said in my feare All men are lyers 12 What shal I rendre vnto the Lord for all his benefites to ward me 13 I wil take the cup of saluacion and call vpon the Name of the Lord. 14 I wil paye my vowes vnto the Lord euen now in the presence of all his people 15 Precious in the sight of the Lord is the death of his Saints 16 Beholde Lord for I am thy seruant I am thy seruant and the sonne of thine hand maied thou hast broken my bonds 17 I wil offer to thee a sacrifice of praise wil call vpon the Name of the Lord. 18 I wil paie my vowes vnto the Lord euen now in the presence of all his people 19 In the courtes of the Lords house euen in the middes of thee ô 〈◊〉 Praise ye the Lord. PSAL. CXVII 1 He exhorteth the Gentiles to praise God because he hath accomplished aswel to them as to the Iewes the promes oflife euerlasting by Iesus Christ. 1 ALl * naciōs praise ye the Lord all ye peo ple praise him 2 For his louing kindenes is great toward vs and the trueth of the Lord endureth for euer Praise ye the Lord. PSAL. CXVIII 1 Dauid reiected of Saúl and of the people at the time appointed obteined the kingdome 4 For the which he bid deth all them that feare the Lord to be thankeful And vn der his persone in all this was Christ liuely set for the who shulde be of his people reiected 1 PRaise ye the Lord because he is good for his mercie endureth for euer 2 Let Israél now saye That his mercie endureth for euer 3 Let the house of Aarón now saye That his mercie endureth for euer 4 Let them that feare the Lord now saye That his mercie endureth for euer 5 I called vpon the Lord in trouble and the Lord heard me and set me at large 6 The Lord is with me therefore I wil not feare what man can do vnto me 7 The Lord is with me among thē that helpe me therefore shal I se my desire vpon mine enemies 8 It is better to trust in the Lord then to haue confidence in man 9 It is better to trust in the Lord then to haue confidence in princes 10 All nations haue compassed me but in the Name of the Lord shal I destroye them 11 Thei haue compassed me yea they haue cōpassed me but in the Name of the Lord I shal destroye them 12 They came about me like bees but they were quēched as a fyre of thornes for in the Name of the Lord I shal destroye them 13 Thou hast thrust sore at me that I might fall but the Lord hathe holpen me 14 The Lord is my strength and song for he hathe bene my deliuerance 15 The voice of ioye and deliuerance shal be in the tabernacles of the righteous saying The right hand of the Lord hathe done valiantly 16 The right hand of the Lord is exalted the right hand of the Lord hathe done valiantly 17 I shal not dye but liue and declare the workes of
thee for there is no confusion vnto them that put their trust in thee 41 And now we follow thee with all our heart and feare thee and seke thy face 42 Put vs not tò shame but deale with vs after thy louing kindenes and according to the multitude of thy mercies 43 Deliuer vs also by thy miracles giue thy Name the glorie ô Lord. 44 That all they which do thy seruants euil may be confounded euen let them be confounded by thy great force and power and let their strength be broken 45 That they maye knowe that thou onelie art the Lord God and glorious ouer the whole worlde 46 ¶ Now the Kings seruants that had cast thē in ceased not to make the ouen hote with naphtha and with pitche and with to we and with fagotes 47 So that the slame went out of the fornace fortie and nine cubites 48 And it brake forthe and burnt those Chaldeans that it founde by the fornace 49 But the Angel of the Lord went downe into the fornace with thē that were with Azarias and smote the flame of the fyre out of the fornace 50 And made in the middes of the fornace like a moyste hissing winde so that the fyre touched thē not at all nether grieued nor troubled them 51 Then these thre as out of one mouth praysed and glorified and blessed God in the fornace saying 52 Blessed be thou ô Lord God of our fathers and praised and exalted aboue all things for euer blessed be thy glorious and holie Name and praised aboue all things and magnisied for euer 53 Blessed be thou in the Temple of thine holy glorie and praised aboue all things and exalted for euer 54 Blessed be thou that be holdest the depths and sittest vpon the Cherubims and praised aboue all things and exalted for euer 55 Blessed be thou in the glorious Throne of thy kingdome and praised aboue all things and exalted for euer 56 Blessed be thou in the firmament of heauen praised aboue all things and glorified for euer 57 All ye workes of the Lord blesse ye the Lord praise him and exalte him aboue all things for 〈◊〉 58 O * heauens blesse ye the Lord praise him and exalte him aboue all things for euer 59 O Angels of the Lord blesse ye the Lord prai se him and exalte him aboue all things for euer 60 All ye waters that be aboue the heauen blesse ye the Lord praise him and exalte him aboue all things for euer 61 All ye powers of the Lord blesse ye the Lord praise him ād exalte him aboue all things for euer 62 O sunne and moone blesse ye the Lord prai se him and exalte him aboue all things for euer 63 O starres of heauen blesse ye the Lord prai se him and exalte him aboue all things for euer 64 Euerie shower and de we blesse ye the Lord praise him exalte him aboue all things for euer 65 All ye windes blesse ye the Lord praise him and exalte him aboue all things for euer 66 O fyre and heat blesse ye the Lord praise him and exalte him aboue all things for euer 67 O winter and sommer blesse ye the Lord praise him and exalte him aboue all things for euer 68 O dewes and stormes of snowe blesse ye the Lord praise him and exalte him aboue all things for euer 69 O frost and colde blesse ye the Lord praise him and exalte him aboue all things for euer 70 O yce and snowe blesse ye the Lord praise him and exalte him aboue all things for euer 71 O nightes and dayes blesse ye the Lord prai se him and exalte him aboue all things for euer 72 O light and darkenes blesse ye the LORD praise him and exalte him aboue all things for euer 73 O lightenings and cloudes blesse ye the Lord praise him and exalte him aboue all things for euer 74 Let the earth blesse the Lord let it praise him and exalte him aboue all things for euer 75 O mountaines and hilles blesse ye the Lord praise him and exalte him aboue all things for euer 76 All things that growe on the earth blesse ye the Lord praise him and exalte him aboue all things for euer 77 O fountaines blesse ye the Lord praise him and exalte him aboue all things for euer 78 O Sea and floods blesse ye the Lord praise him and exalte him aboue all things for euer 79 O whales and all that moue in the waters blesse ye the Lord praise him and exalte him aboue all things for euer 80 All ye foules of heauen blesse ye the Lord praise him and exalte him aboue all things for euer 81 All ye beasts and cattel blesse ye the Lord praise him and exalte him aboue all things for euer 82 O children of men blesse ye the Lord praise him and exalte him aboue all things for euer 83 Let Israel blesse the Lord praise him and ex alte him aboue all things for euer 84 O Priests of the Lord blesse ye the LORD praise him and exalte him aboue all things for euer 85 O seruants of the Lord blesse ye the Lord praise him exalte him aboue all things for euer 86 O spirits and soules of the righteous blesse ye the Lord praise him and exalte him aboue all things for euer 87 O Saints and humble of heart blesse ye the Lord praise him and exalte him aboue all things for euer 88 O Ananias Azarias and Misael blesse ye the LORD praise him and exalte him aboue all things for euer for he hathe deliuered vs frō the hel and saued vs from the hand of death and deliuered vs out of the middes of the fornace and burning flame euen out of the middes of the fyre hathe he deliuered vs. 89 Confesse vnto the Lord that he is gracious for his mercie endureth for euer 90 All ye that worshippe the Lord blesse the God of gods praise him and acknowledge him for his mercie endureth worlde with out end THE HISTORIE OF SVSANna vvhich some ioyne to the end of Daniel and make it the 13. chap. 8 The two gouerners are taken with the loue of Susanna 19 They take her alone in the garden 20 They sollicite her to wickednes 23 She choseth rather to obey God thogh it be to the danger of her life 34 She is accused 45 Daniel doeth deliuer her 62 The 〈◊〉 are put to death 1 THERE dwelt a man in Babylon called Ioacim 2 And he toke a wife whose name was Susanna the daughter of Helcias averie faire woman and one that feared God 3 Her father her mother also were godlie people taught their daughter according to the Law of Mosés 4 Now Ioacim was a great riche man and had a faire garden ioyning vnto his house and to him resorted the Iewes Because he was more honorable then all others 5 The same yere were appointed two of the ancients of the people to be iudges suche as the Lord speaketh
the Lord is libertie 18 But we all beholde as in a mirrour the glorie of the Lord with open face are changed into the same image from glorie to glorie as by the Spirit of the Lord. CHAP. IIII. 1 He declareth his diligence and roundenes in his office 8 And that which his 〈◊〉 toke for his disaduantage to wit the crosse and 〈◊〉 which he endured he tur ned it to his great aduantage 11 17. Shewing what profit cometh thereby 1 THerefore seing that we haue this ministerie as we haue 〈◊〉 mercie we fainte not 2 But haue cast from vs the clokes of shame and * walke not in craftines nether handle we the worde of God disceitfully but in declaration of the trueth we approue our selues to euerie mans conscience in the sight of God 3 If our Gospel be then hid it is hid to them that are lost 4 In whome the god of this worlde hathe blinded the mindes that is of the infideles that the light of the glorious Gospel of Christ which is the 〈◊〉 of God shulde not shine vnto them 5 For we preache not our selues but Christ Iesus the Lord and our selues your seruants for Iesus sake 6 For God that * commanded the light to shine out of darkenes is he which hathe shined in our hearts to giue the light of the knowledge of the glorie of God in the fa ce of Iesus Christ. 7 But we haue this treasure in earthen vessels that the excellēcie of that power might be of God and not of vs. 8 We are afslicted on euerie side yet are we not in distresse in pouertie but no ouer come of pouertie 9 We are persecuted but not forsaken cast downe but we perish not 10 Euerie where we beare about in our bodie the dying of the Lord Iesus that the life of Iesus might also be made manifest in our bodies 11 For we which liue are alwayes deliuered vnto death for Iesus sake that the life also of Iesus might be made manifest in our mortal flesh 12 So then death worketh in vs and life in you 13 And because we haue the same Spirit of faith according as it is written * I beleued and therefore haue I spoken we also beleue and therefore speake 14 Knowing that he which hathe raised vp the Lord Iesus shal raise vs vp also by Iesus shal set vs with you 15 For all things are for your sakes that moste plenteous grace by the thank esgiuing of manie may redounde to the praise of God 16 Therefore we faint not but thogh our out warde man perish yet the inwarde man is renewed daily 17 For our light affliction which is but for a moment causeth vnto vs a farre moste excellent and an eternal waight of glorie 18 While we loke not on the things which are sene but on the things which are not sene for the things which are sene are temporal but the things which are not sene are eternal CHAP. V. 1 Paul procedeth to declare the vtilitic that cometh by the crosse 4 How we ought to prepare ourselues vnto it 5. By whome 9 And for what end 14. 19 He setteth forthe the grace of Christ 10 And the office of ministers and all the faithful 1 FOr we knowe that if our earthlie house of this tabernacle be destroied we haue buylding giuen of God that is an house not made with hands but eternal in the heauens 2 For therefore we sigh desiring to be clothed with our house which is from heauen 3 Because that if we be clothed we shal not be founde * naked 4 For in dede we that are in this tabernacle sigh and are burdened because we wolde not be vnclothed but wolde be clothed vpon that mortalitie might be swalowed vp of life 5 And he that hathe created vs for this thing is God who also hathe giuen vnto vs the earnest of the Spirit 6 Therefore we are alway bolde thogh we knowe that whiles we are at home in the bodie we are absent from the Lord. 7 For we walke by faith and not by sight 8 Neuertheles we are bolde and loue rather to remoue out of the bodie to dwell with the Lord. 9 Wherefore also we couet that bothe dwelling at home remouing from home we may be acceptable to him 10 * For we must all appeare before the iudgement seat of Christ that euerie man may receiue the things which are done in his bodie according to that he hathe done whether it be good or euil 11 Knowing therefore the terror of the Lord we persuade men and we are made manifest vnto God I trust also that we are made manifest in your consciences 12 For we praise not our selues againe vnto you but giue you an occasion to reioyce of vs that ye may haue to answere against thē which reioyce in the face and not in the heart 13 For whether we be out of our wit we are it to God or whether we be in our right minde we are it vnto you 14 For the loue of Christ constraineth vs because we thus iudge that if one be dead for all then were all dead 15 And he dyed for all that they which liue shulde not hence forthe liue vnto them selues but vnto him which dyed for them and rose againe 16 Wherefore hence for the know we no man after the flesh yea thogh we had knowen Christ after the flesh yet now hence forthe know we him no more 17 Therefore if anie man be in CHRIST let him be a newe creature * Olde things are passed away beholde all things are beco me newe 18 And all things are of God which hathe reconciled vs vnto him self by Iesus Christ and hathe giuen vnto vs the ministerie of reconciliation 19 For God was in Christ and reconciled the worlde to him self not imputing their sinnes vnto them and hathe committed to vs the worde of reconciliation 20 Now then are we ambassadours for Christ as thogh God did beseche you through vs we praye you in Christs stede that ye be reconciled to God 21 For he hathe made him to be sinne for vs which knew no sinne that we shulde be made the righteousnes of God in him CHAP. VI. 1 An exhortation to Christian life 11 And to beare him like affection as he doeth them 14 Also to kepe them selues from all pollution of idolatrie bothe in bodie and soule and to haue none acquaintance with idolaters 1 SO we therefore as workers together be seche you that ye receiue not the grace of God in vaine 2 For he saith * I haue heard thee in a time accepted and in the day of saluation haue I suckered thee beholde now the accepted time beholde now the daye of saluation 3 We
them selues to all Wantornes and dssolution o VVhich declared their 〈◊〉 p As a signe that they Were not chaste q VVnich shewed their Wantonnes r Thei delited thē in slippers that did creake or had litle plates sowed vpō them Which tynckled as they Wēr s In rehearsing all these things particuliarly he sheweth the lightnes and vanitie of suche as cannot be content With 〈◊〉 〈◊〉 according to their 〈◊〉 t Meaning that God Wil not onely punish that Women but their housbādes Which haue suffred this 〈◊〉 and also that commune Weale Which hathnot remedied it Chap. IIII. a VVhen God shal execute this vengeance there shal not be one man founde to be the 〈◊〉 to manie Wo men and 〈◊〉 con 〈◊〉 to Womanly shamefastnes shal seke vnto mē and offer themsel ues to anie condition b Be 〈◊〉 our houshand and let vs be called thy Wines c For so they thoght it to be Without an head and housband d He comforteth the Church in this 〈◊〉 〈◊〉 shal spring vp like abud signifying that Gods graces shulde be as plentiful towarde the faithful as thogh they sprang out of the earth as Chap 45. 8. Some by the bud of the Lord meane Christ e He alludeth to the boke of like Whereof read Exod. 32. 32. meaning Gods secret counsel Wherein his elect are predestinate to life euerlasting f That is the crueltie extortion anarice and all Wickednes g VVhen thingeshalbe redressed that Were amisse h He alludeth to the piller of the cloude Exod. 13. 21. meaning that Gods fauour and protection shulde appeare in euerie place i The faithful are called the glorie of God because his image and tokens of his grace shine in thē k God promiseth to be the defense of his Church against all troubles and dangers a This prophet by this song 〈◊〉 set before the peoples eyes their in gratitude Gods mercie b That is to God 〈◊〉 2. 21. c Meaning that he had planted his Church in a place 〈◊〉 moste plentiful and abūdant 〈◊〉 〈◊〉 〈◊〉 d He spared no di 〈◊〉 〈◊〉 cost e In the seuenth verse he declareth What thei Were f He maketh them iudges in their owne cause forasmuche as it Was 〈◊〉 that they Were the cause of their owne ruine g I Wil take no more care for its meaning that he Wolde take from them his 〈◊〉 ministers and all other comfortes and send them cōtrarie plagues h Iudgement and righteousnes are true frutes of the feare of God and therefore in the cruel oppressers there is no religion i Of them that are oppressed k To Wit for the poore to dwellin l I haue heard the complaint 〈◊〉 of the poore m VVhich 〈◊〉 about ten pottels so that eue rie acre shulde but yelde one pottel n VVhich conteineth and hundreth pottels o An Ephah conteineth tē pottels and is in 〈◊〉 things as muche as bath is in licours p That spare no peine not diligen 〈◊〉 followe their lastes q VVhich are neuer weary of their rioting and excessiue pleasures but vse all meanes to prouoke to the same r They regar de not the prouident care of God ouer them 〈◊〉 for What end 〈◊〉 hathe 〈◊〉 〈◊〉 s 〈◊〉 shal certeinely go for so the Prophetes vse to speake as thogh the thing Which shal come to passe Were done already t Because thei 〈◊〉 de not obev the Worde of God u Meaning the graue shal swallowe vpthem that shal dye for hungre and thirst and yet for 〈◊〉 this great destruction it shal neuer be sa ciate x God comforteth the poore lambes of his Church Which had bene strangers in other countries promising that they shal de dwel in those places againe Whereof thei had 〈◊〉 depriued by thesat and cruel tyrants y VVhich vse all allurements occasions and excuses to 〈◊〉 their consciēce in sinne z He sheweth What are the Wor des of the Wicked When they are menaced With Gods iudgements 2 Pet. 3. 4. a VVhich are not ashamed of sinne not care for hone stie but are growē to a desperate impietie b VVhich are con temners of all doctrine and admoni nitions c VVhich are neuer Weary but shew their strēgth bragge in glot 〈◊〉 and 〈◊〉 d Sothe they and 〈◊〉 posteritie so that 〈◊〉 shal be lest e He sheweth that God had sosore pu nished this people that the dumme creatures if 〈◊〉 had beneso plagued Wolde haue bene more 〈◊〉 and therefore his plagues must continue til they begin to fele them f He Wil make the Babylonians to come against thē at his 〈◊〉 and to fight vnder his standerd g Thei shal be and 〈◊〉 to 〈◊〉 Gods vengeā ce h The enemie shal haue none impediment i VVhereby is declared the crueltie of the enemie k The Iewes shal finde no succour k In the land of Iu dah a God sheweth not him self 〈◊〉 man in his 〈◊〉 but according osmans capaci 〈◊〉 is able to comprehend 〈◊〉 that is is by visible signes as Iohn 〈◊〉 sawe the holie Gost in the forme of a dooue b As a iudgeready to giue sentence c Of 〈◊〉 garment or of his throne d They Were Angels so 〈◊〉 because they Were of a fyrie colour to signifie that they burnt in the loue of God or Were light as fyre to execuce his Wil. e Signifying that they Were not able to endure the brightnes of Godglorie f VVhereby Was declared that man Was not able to se the brightnes of God in them g VVhich thing de clareth the 〈◊〉 obedience of the gels to execute Gods commandement h 〈◊〉 oft repetition signifieth that the holy Angels can not satisfie them selues in praising God to teache vs that in all our liues We shulde giue out selues to the 〈◊〉 nual praise of God i His glorie doeth not onely appeare in the heauēs but through all thē Worlde and therefore all creatures are bounde to prai se him k VVhich things Were to confirme the Prophet that it Was not the voyce of man and by the smoke Was signified the blindenes that shulde come vpon the Iewes l He speaketh this for two causes 〈◊〉 one because he that Was a mortal creature and therefore had more nede to glorifie God then the Angels didit not the other because the more nere hat mā approcheth to God the more doeth he knowe his owne 〈◊〉 and corruption m Of the 〈◊〉 offrings Where the fyre neuer Went out n This declareth that man can not rendre true obedience to God til he haue purget vs. o VVhereby is declared that for the malice of man God Wil not immediatly take away his Worde but he Wil cause it to be preached to their condemnation when as they wil not learne thereby to obey his Wil and be saued hereby he exhorteth the ministers to do their duetie answereth to the Wicked murmurers that through their owne malice their 〈◊〉 is hardened Mat. 13. 14. act 28. 16. rom 〈◊〉 8. p As
after was taken the Priests 〈◊〉 and the 〈◊〉 〈◊〉 serably disconfired 1. 〈◊〉 4. 11. Cha. 26 6. c That is I neuer ceased to warne you as Isa. 〈◊〉 2. pro uer 1. 23. f He sheweth what is the 〈◊〉 to redresse our 〈◊〉 to 〈◊〉 God to 〈◊〉 vs into the Way and to obey his calling Isa. 66 4. g I wil send you into 〈◊〉 as I haue done Ephrim that is the 〈◊〉 h To assure 〈◊〉 〈◊〉 God had determined with him self to punish their wickednes he she weth that the prayers of the golie can nothing 〈◊〉 〈◊〉 they remaine in their obstin cie against God wil not vse the meanes that he vseth to call thē to 〈◊〉 tance Chap. 11. 14. 14 11. i That is thei 〈◊〉 fice to the funne mone and starres which thei 〈◊〉 the Quene of heauen Chap. 44 17. 2 king 23. 〈◊〉 k Shewing that 〈◊〉 was not his chief purpose and 〈◊〉 that thei shulde of 〈◊〉 sacrifices but that thei shuld regarde wherefore thei were ordeined to wit to be ioyned to the wor de as seales 〈◊〉 firmatiōs of 〈◊〉 〈◊〉 ofsins in 〈◊〉 for without 〈◊〉 Worde thei 〈◊〉 vaine and 〈◊〉 table l which was 〈◊〉 〈◊〉 hun dreth yeres m Read vers 13. n VVhereby he sheweth that the pastours oght not to leaue their 〈◊〉 kes in their 〈◊〉 for the Lord wil vse the meanes of his 〈◊〉 to make the wicked more 〈◊〉 and to proue his o In signe of mour ning as Iob. 1 20. 〈◊〉 1. 16. p Against whome he had iuste occasiō to powre out his wrath q Of Topheth Read 2 King 23. 0. r But commanded the 〈◊〉 as 〈◊〉 〈◊〉 and 20. 〈◊〉 deu 〈◊〉 20. 〈◊〉 26. 〈◊〉 a The enemie for gredines of gaine shal risie your 〈◊〉 〈◊〉 and laye you 〈◊〉 〈◊〉 〈◊〉 which in your 〈◊〉 you worshiped to 〈◊〉 they can helpe you b Because of the afflictiōs that thei shal fele through Gods iudgements c Is there no hope that thei wil 〈◊〉 re d They are ful of 〈◊〉 and euerye one 〈◊〉 his owne fan 〈◊〉 without any consideration e He accuseth thē in that they 〈◊〉 〈◊〉 ignorāt of Gods iudgements then these birdes are of their appointed seasons to discerne the col 〈◊〉 and 〈◊〉 as 〈◊〉 1. 1. 3. f The Lawe doeth not profite you 〈◊〉 it to ha ue bene writē for ought that you ha ue learned by it g They that seme wise may be asha med of their igno rance for all wisdome cōsisteth in Gods worde Isa. 〈◊〉 11. chap 〈◊〉 31 and 6. 13. h Read Chap. 6. 14 i He speaketh in the pe sone of the people who whē the 〈◊〉 wil runne about to hide them selues acknowled ge that it is Gods hand k That is hathe broght vs into extreme affliction thus they shal not attribute this plague to fortune but to Gods iust iudgement Chap. 9. 15 21. 15. Chap. 14. 19 l Read Chap 4. 15. m God threateneth to send the 〈◊〉 among them who shal vtterly destroye them in su the sorte as by no meanes they shal escape n Read Chap. 4. 19 o 〈◊〉 the Lord speaketh p The people wonder that they haue so long time loked for succour in vaine q The Prophet speaketh this r Meaning that no mans helpe or meanes colde saue them for in Gilead was precious balme Chap. 45. 11. or els deriding the vaine confidence of the people who loked for helpe at their Priests who shulde haue bene the phisitions of their sou les and dwelt at Gilead Hose 6. 8. a The Prophet sheweth the great compassion that he had toward this people seing 〈◊〉 he cold neuer sufficiently lament the 〈◊〉 ction that he saw to hang ouer thē VVhich is a special note to discer ne the true pastours from the 〈◊〉 read chap. 4. 19 b He sheweth that this 〈◊〉 mo requietnes and greater safety for him to dwell among the wilde beastes then amōg this wicked 〈◊〉 saue that God hathe ioyned him this charge c 〈◊〉 turned from God d To belye selā der their neighbours e Meaning the all were corrupt none colde finde an honest man f They haueso practised deceit that thei can not forsake it g They had rather 〈◊〉 God then leaue their wicked trade h VVith the fyre of affliction Psal. 28. 3 120 4 i Signifying that all the places about Ierusalem shulde be destroyed k Meaning that are all without sense and vnderstanding and that God hathe taken his Spirit from them l He sheweth that the children can not excuse them selues by their fathers 〈◊〉 for bothe father and childe if they be wicked shal perish m Read Chap. 8. 14. n Seing you can not 〈◊〉 your owne sinnes call for those foolish women whome of a superstition you haue to lamēt for the dead that they by their fained teares may prouoke you to some sorow o As thogh 〈◊〉 weare 〈◊〉 of vs because of our 〈◊〉 Leu. 18 28. 20. 22. p He derideth the superstition of the women which made an arte of mourning and taught to wepe with fained teares q Signifying that there is no meanes to deliuer the wicked frō Gods iudgements but when thei thinke to be moste sure and moste faire of then are they sonest taken r Forasmuche as nonecan sauehim selfe by his owne labour or 〈◊〉 worldelie 〈◊〉 he sheweth that it is in vaine to put 〈◊〉 〈◊〉 therein but that we trust in the Lord and reioyce in him who onely can deliuer vs. 1. Cor. 1. 31. 2. 〈◊〉 10. 17. s These thre pointes are necessarie to knowe ari 〈◊〉 his mercie 〈◊〉 〈◊〉 our saluation his iudgement which he executeth continually against the wicked and his iustice whereby defendeth and mainteineth 〈◊〉 faithful t Meaning bothe Iewes and 〈◊〉 Is as in the next verse he sheweth the cause read Cl. ap 〈◊〉 a God for biddeth his people to giue creditor feare the constellations coniunctions of 〈◊〉 planets which haue no power of them selues but are gouerned by him their secret motions and influen ces are notknowē to man and there fore there can be no certaine iudge ment thereof 〈◊〉 18 9. b Meaning not onely in the obseruation of the starres but their laws and ceremo nies whereby they confirme their idolatrie which is forbiden Deut. 12. 30. c The prophetes vse thus plainely and simply to set forthe the vile ab surditie of the ido larers that men might learne to beashamed of that whereunto their corrupt nature is moste subiectread Isa. 44 12. d He reacheth the people to life vp their eves to God who hathe all power and there fore ought onely to be feared and herein he shewe them not onely the euil that they ought to eschew but the good which they ought to follow Reuel 15. 4. e Because the peo ple thoght that to haue images was a meane to serue God and to bring them to the knowledge of him he sheweth that nothing
in respect of his humanitie whose flesh hath this glorie by the power of God who dwelleth in it a Bothe in substā 〈◊〉 and forme we are earthlie b This natural bo die as it is now til it be made newe by the Spirit of Christ. c When the Lord cometh to iudge ment some of the Saintes shal be aliue whome he wil change euen as if they were dead so that this chāge is in steade of death to thē Mat. 24. 31. () O death whe re is thy victorie o graue where is thy sting 1. thess 4. 16. Isa. 25. 8. d Sinne first broght in death and giueth it power ouer vs the strength of sinne is the Law because it doeth 〈◊〉 the iudge ment of God against vs or els the chief cause of our destruction is in our selues Reuel 7 17. Hose 13. 14. Ebr. 2. 14. e The hope of re surrectiō causeth the faithful to sur 〈◊〉 all difficulties a Vpon the first day of the weke which the Scripture calleth the Lordsday 〈◊〉 Sonday they accustomed not onely in the Church but at home also according to euery mans zeale to lay vp some piece of money towar de the relief of the poore 〈◊〉 2. Iohn 5. 5. Chap. XVI Act. 11. 29. 12. 25. Rom. 12. 13. b Which ye shal send by thē that cary the money Act. 18. 〈◊〉 c Because God blessed his labour d Willing that they shulde defēde him against the aduersaires of Christ because it is the Churche duetie to be care ful for the preseruation of their ministers e As thogh he were to yong to be a minister f That is safe and sounde g Lest 〈◊〉 steale vpon you at 〈◊〉 h For they had euery mā respect to himself 〈◊〉 ry to loue i That is the first which embraced the Gospel k And reuerence them l The grief that I toke for your absence was greatly aswaged by their presence “ Or minde m In token of mutual 〈◊〉 whichthing was obserued in the primatiue church when the Lords Supper was ministred Rom. 16. 16. 2. Cor. 13. 〈◊〉 1. Pet. 5. 15. 19. “ Or Maranatha n Or as is most probable from Ephesus a Meaning that countrey where of 〈◊〉 was the chief citie Ep hes 13. b Or praise and glorie be giuen 1. Peter 1. 3. c which I suffer for Christ or which Christ suffereth in me d For seing him indure so muche they had occasion to be confirmed in the Gospel e As God onely worketh al things in vs so doeth he also our saluation by his fre mercie and by suche mea nes as he hathe here left in this life for vs to be 〈◊〉 in Rom. 7. 5. and 8. 5. Colos. 1. 14. f Hereby he sheweth his owne in firmitie that it might appeare how wonderfully Gods graces wroght in him g I was vtterly resolued in my self to dye h So manie dangers of death Rom. 15. 30. i He rendreth a reason why they ought to prayevn to God for his 〈◊〉 k Vsing that wisdome which God gaue me from heauen l Ye knowe Par tely my constancie bothe by my dwelling with you and also my writting vnto you and I trust ye shal knowe me to be the same to the very end m In that we ha ue taught you the Gospel so syncere ly n Because we haue wonne you to Christ o which shal abolish al worlde lieglorie p which is rashely to promes and not to performe q Now to affirme one thing and 〈◊〉 to deny it whichis a signe of inconstancie r He taketh God to witnes that he preacheth the 〈◊〉 s He preached no thing vnto them but onely Iesus Christ who is the moste constāt and infallible trueth of the Father t They aremade performed and we are partakers onely by him who 〈◊〉 〈◊〉 in that he hathe fulfilled them for vs. u In that I say I tame not because I wolde spare you I meane not that I haue autoritie to alter true religion or to binde your consciences but that I am Gods minister to confirme and comfort you 〈◊〉 4. 30. x And faith is not in subiection to man a which was giuen to Satan but now doeth repent b Which made you him sory in my further epistle c After this adul 〈◊〉 did repent and amend paul did sovtterly cast of alsorowe that he denieth that inmaner he was anie with sorie d And so shulde increase his soro we which I wolde diminish e The adulterer which interteined his mother in Law f That at my in 〈◊〉 you wolde declare by the publike consent of the Church that you embrace him againe as a brother seing he was excommunicate by the commune consent g That is truely and from mine heart euen as in the presence of Christ. h By our rigorous punishing “ Or in my minde i From this place vnto the 6. Chap. 11. he 〈◊〉 onely of the ministers saue he some time intermedeleth that which apperte ineth to the whole Church 〈◊〉 Chap. 3. 17 18. vetses and not onely to the mini 〈◊〉 k In working 〈◊〉 by vs partakers of his victorie and triumph l The preaching of the crosse bringeth death to them which onely consider Christs death as a commune death and be thereat offended or els thinke it 〈◊〉 bringeth againe life to them who in in his death beholde their life m That is which preache for gaine and corrupt it to serue mens affectiones Rom. 11. 16. Chap. 4. 2. “ Or through Christ or of Christ. a Meaning him self 〈◊〉 and Siluanus b who were Gods penne c The hardnes of mās heart before he beregenerat is as a stonie table Ezech. 11. 19. 36. 26. but being 〈◊〉 nerat by the 〈◊〉 of God it is as softe as flesh that the grace of the Gospel may bewritteninit as in new tables 〈◊〉 31. 32. d whose minister Moses was e which Christ gaue f Meaning the spiritual doctrine which is in our hearts g Thus he nameth the Law in cōparison of the Gospel h After that God had spoken with him and giuen him the Law i For the Law declareth all men to be vnder condemnation k Meaning of the Gospel which declareth that Christ is made our righteousnes l In preaching the Gospel Exod. 34. 33. m Moses shewed the Law as it was couered with shadowes so that the Iewes 〈◊〉 〈◊〉 ligh tened 〈◊〉 blinded and so colde not come to 〈◊〉 who was the 〈◊〉 thereof 〈◊〉 againe the 〈◊〉 〈◊〉 for the the glorie of God 〈◊〉 not 〈◊〉 〈◊〉 eyes but 〈◊〉 the darkenes away frō 〈◊〉 n 〈◊〉 is our 〈◊〉 and au tor of New 〈◊〉 ment whose doctrine is 〈◊〉 and 〈◊〉 life to the Law o In Christ who is God 〈◊〉 in the 〈◊〉 we se god the Father as in a 〈◊〉 〈◊〉 cleare glasse Ioh. 4. 24. a For anie troubles or afflictiōs b Meaning suche shiftes and pretences as become not them that haue such a great 〈◊〉 in hand