I shal teache them their sonnes also shal sit vpon thy throne for euer 13 For the Lord hathe chosen Zion loued to dwell in it saying 14 This is my rest for euer here wil I dwell for I haue a delite therein 15 I wil surely blesse her vitailes wil satisfie her poore with bread 16 And wil clothe her Priests with saluacion and her Saintes shal showte for ioye 17 There wil I make the horne of Dauid to bud for I haue ordeined a light for mine Anointed 18 His enemies wil I clothe with shame but on him his crowne shal florish PSAL. CXXXIII 1 This psalme conteineth the commendacion of brotherlie amitie among the seruants of God ¶ A song of degrees or Psalme of Dauid 1 BEholde how good how comelie a thīg it is brethren to dwell euen together 2 It is like to the precious ointment vpon the head that runneth downe vpō the beard euē vnto Aarons beard which wēt downe on the border of his garments 3 And as the dewe of Hermōn which falleth vpon the moūtaines of Ziōn for there the Lord appointed the blessing life for euer PSAL. CXXXIIII 1 He 〈◊〉 the Leuites watching in the Temple to praise the Lord. ¶ A song of degrees 1 BEholde praise ye the Lord all ye seruāts of the Lord ye that by night stand in the House of the Lord. 2 Lift vp your hands to the Sanctuarie and praise the Lord. 3 The Lord that hathe made heauen earth blesse thee out of Zión PSAL. CXXXV 1 He exhorteth all the faithful of what estate so euer they be to praise God for his maruelous workes 12 And specially for his graces toward his people wherein he hathe declared his maiestie 15 To the confusion of all idolaters and their idoles ¶ Praise ye the Lord. 1 PRaise the Name of the Lord ye seruants of the Lord prayse him 2 Ye that stand in the House of the Lord in the courtes of the House of our God 3 Praise ye the Lord for the Lord is good sing praises vnto his Name for it is a comelie thing 4 For the Lord hathe chosen Iaakōb to him selfe and Israél for his chief treasure 5 For I know that the Lord is great and that our Lord is aboue all gods 6 Whatsoeuer pleased the Lord that did he in heauē and in earth in the sea and in all the depths 7 He bringeth vp the cloudes from the ends of the earth and maketh the * lightnings with the raine he draweth forthe the winde out of his treasures 8 * He smote the first borne of Egypt bothe of man and beast 9 He hathe sent tokens and wonders into the middes of thee ô Egypt vpon Pharaōh and vpon all his seruants 10 * He smote manie nacions and slewe mightie Kings 11 As 〈◊〉 King of the Amorites and Og King of Bashán and all the kingdomes of Canáan 12 And gaue their land for an inheritance euen an inheritance vnto Israél his people 13 Thy Name ô Lord endureth for euer ô Lord thy remembrance is from generation to generation 14 For the Lord wil iudge his people and be pacified towards his seruants 15 The idoles of the heathen are siluer and golde euen the worke of mens 〈◊〉 16 Thei haue a mouth and speake not they ha ue eyes and se not 17 They haue eares and heare not nether is there anie breath in their mouth 18 Thei that make them are like vnto them so are all that trust in them 19 Praise the Lord ye house of Israél praise the Lord ye house of Aarōn 20 Praise the Lord ye house of Leui ye that feare the Lord praise the Lord. 21 Praised be the Lord out of Ziōn whiche dwelleth in Ierusalém Praise ye the Lord. PSAL. CXXXVI 1 A moste earnest exhortation to giue thankes vnto God for the creation gouernāce of all things which stādeth in confessing that he giueth vs all of his mere liberalitie 1 PRaise ye the Lord because he is good for his mercie endureth for euer 2 〈◊〉 ye the GOD of gods for his mercie endureth for euer 3 Praise ye the Lord of lords for his mercie endureth for euer 4 Which onelie doeth great wonders for his mercie endureth for euer 5 Which by his wisdome made the heauens for his mercie endureth for euer 6 Which hathe stretched out the earth vpon the waters for his mercie endureth for euer 7 Which made great lights for his mercie en dureth for euer 8 As the sunne to rule the daie for his mercie endureth for euer 9 The moone and the starres to gouerne the night for his mercie endureth for euer 10 Which smote Egypt with their first borne for his mercie endureth for euer 11 And broght out Israél from among them for his mercie endureth for euer 12 With a mightie hand and stretched out arme for his mercie endureth for euer 13 Which diuided the red Sea in two partes for his mercie endureth for euer 14 And made Israél to passe through the middes of it for his mercie endureth for euer 15 And ouerthrowe Pharaōh his hoste in the red Sea for his mercie endureth for euer 16 Which led his people through the wildernes for his mercie endureth for euer 17 Which smote great Kings for his mercie endureth for euer 18 And slewe mightie Kings for his mercie endureth for euer 19 As 〈◊〉 King of the Amorites for his mer cie endureth for euer 20 And Og the King of Bashán for his mercie endureth for euer 21 And gaue their land for an heritage for his mercie endureth for euer 22 Euen an heritage vnto Israél his seruant for his mercie endureth for euer 23 Which remembred vs in our base estate for his mercie endureth for euer 24 And hathe rescued vs from our oppressours for his mercie en dureth for euer 25 Which giueth foode to all 〈◊〉 for his mercie endureth for euer 26 Praise ye the God of heauen for his mercie endureth for euer PSAL. CXXXVII 1 The people of God in their banishment seing Gods true religion decaie liued in great anguish and sorowe of heart the which grief the Chaldeans did so litle pitie 3. That thei rather increased the same daiely with tauntes reproches and blasphemies against God 7 wherefore the Israelites desire God first to punish the Edomites who prouoked the Babylonians against them 8 And mo ued by the Spirit of God prophecie the destruction of Ba bylon where thei were handled so tyrannously 1 BY the riuers of Babél we sate and there we wept when we remembred Ziōn 2 We hanged our harpes vpon the willowes in the middes thereof 3 Then thei that led vs captiues required of vs songs and mirth when we had hanged vp our harpes saying Sing vs one of the songs of Zión 4 How shal we sing said we a
blessed to whome God doeth not impure their transgressions 5 And after that he had confessed his sinnes and obteined pardon 6 He 〈◊〉 the wicked men to liue godly 11 And the good to reioyce ¶ A Psalme of Dauid to giue instruction 1 BLessed is he whose wickednes is forgiuen and whose sinne is couered 2 Blessed is the man vnto whome the Lorde imputeth not iniquitie and in whose spirit there is no guile 3 When I helde my tongue my bones consu med or when I roared all the day 4 For thine hand is heauie vpon me day and night and my moisture is turned into the drought of simmer 〈◊〉 5 Thē I acknowledged my sinne vnto thee nether hid I myne iniquitie for I thoght I wil confesse against my selfe my wickednes vnto the Lorde and thou forgauest the punishment of my sinne Sélah 6 Therefore shall euerie one that is godlie make his prayer vnto thee in a time when thou maiest be founde surely in the flood of great waters they shall not come nere him 7 Thou art my secret place thou preseruest me from trouble thou compassest me about with ioyfull deliuerance Sélah 8 I wil instruct thee and teache thee in the way that thou shalt go and I wil guide thee with mine eye 9 Be ye not lyke an horse or lyke a mule whiche vnderstande not whose mouthes thou doest binde with bit ād bridel lest they come nere thee 10 Many sorowes shall come to the wicked but he that trusteth in the Lord mercie shal compasse him 11 Be glad ye ryghteous and reioyce in the Lorde and be ioyfull all ye that are vpryght in heart PSAL. XXXIII 1 He exhorteth good men to praise God for that he hathe not onely created all things and by his prouidēce gouerneth the same but also is faithful in his promises 20 He vnderstandeth mans heart and scattereth the counsell of the wicked 16 So that no man can be preserued by anye creature or mans strength but they that put theyr confidence in his mercie shal be prescrued frome all aduersitie 1 REioyce in the Lòrde ô ye ryghteous for it becometh vprightmen to be thankeful 2 Praise the Lord with harpe sing vnto hym with viole and instrument often strings 3 Sing vnto him a new song sing cherefully with a loude voyce 4 For the worde of the Lord is righteous and all his workes are faithful 5 He loueth righteousnes and iudgement the earth is ful of the goodnes of the Lord. 6 By the worde of the Lord were the heauēs ma 〈◊〉 and all the hoste of thē by the breath of his mouth 7 He gathered the waters of the sea together as vpon an heape and laieth vp the depths in his treasures 8 Let all the earth feare the Lord let all thē that dwel in the worlde feare him 9 For he spake and it was done he cōmanded and it stode 10 The Lord breaketh the counsell of the heathen and bringeth to noght the deuises of the people 11 The counsel of the Lord shal stād for euer and the thoghtes of hys hearte through out all ages 12 Blessed is that nacion whose GOD is the Lord euen the people that he hath chosen for his in heritance 13 The Lord loketh downe frome heauen and beholdeth all the children of men 14 From the habitacion of hys dwelling he be holdeth all thē that dwel in the earth 15 He facioneth their heartes euerye one and vnderstandeth all their workes 16 The King is not saued by the multitude of an hoste nether is the mightie mā deliuered by great strength 17 A horse is a vaine helpe and shal not deliuer anie by his great strength 18 Beholde the eye of the Lord is vpon them that feare him and vpon them that trust in his mercie 19 To de'iuer their soules from death and to preserue them in famine 20 Our soule waiteth for the Lord for he is our helpe and our shield 21 Surely our heart shall reioyce in hym because we trusted in his holie Name 22 Let thy mercie ô Lord be vpon vs as we trust in thee PLAL XXXIIII 1 After Dauid had escaped Achish according as it is writen in the 1. Sam. 21. 11. whome in this title he calleth Abimélech whiche was a general name to all the Kynges of the Philistims he praiseth God for his 〈◊〉 3 Prouoking all others by his example to 〈◊〉 in God to feare serue him 14 who defēdeth the godlie with his Angels 15 And vtterly destroyeth the wicked in their sinnes ¶ A Psalme of Dauid when he chāged his behauiour before Abimélech whodroue him awaie and he departed 1 I Wil alwaie giue thākes vnto the Lord his praise shal be in my mouthe con ti nually 2 My soule shal glorie in the Lord the 〈◊〉 shal heare it and be glad 3 Praise ye the Lord with me and let vs magnifie his Name together 4 I soght the Lord and he heard me yea he deliuered me out of all feare 5 They shall loke vnto him and runne to him and their saces shal not be ashamed saying 6 This poore man cryed and the Lord heard him saued him out of all his troubles 7 The Angell of the Lord pitched rounde about them that feare him and deliuereth them 8 Taste ye and se how gracious the Lord is blessed is the man that trusteth in him 9 Feare the Lord ye his Saints for nothing wanteth to them that feare him 10 The lyōs do lacke and suffer hungre but they which soke the Lord shal want nothing that is good 11 Come children hearken vnto me I wyll teache you the feare of the Lord. 12 * What man is he that desireth life and loueth long daies for to se good 13 Kepe thy tongue from euil thy lippes that they speake no guile 14 Eschew euil and do good seke peace and followe after it 15 The eyes of the Lord are vpon the rygh teous his eares are opē vnto their crye 16 But the face of the Lord is against thē that do euill to cut of their remembrance from the earth 17 The righteous crye the Lord 〈◊〉 them deliuereth them out of all theyr troubles 18 The Lord is nere vnto them that are of a contrite heart and wil saue suche as be afflicted in spirit 19 Great are the troubles of the ryghteous but the Lord deliuereth hym out of them all 20 He kepeth all his bones not one of thē is broken 21 But malice shal slay the wicked they that hate the righteous shal perish 22 The Lord redemeth the soules of his seruants none that trust in him shal perish PSAL. XXXV 1 So long as Saúl was 〈◊〉 to Dauid all that had anye 〈◊〉 vnder him to flatter their King as is the course of the worlde did also moste
man slaine thou hast scattered thine ennemies with thy mightie arme 11 The heauens are thine the earth also is thine thou hast laied the fundacion of the worlde and all that therein is 12 Thou hast created the North the South Tabór and Hermôn shall reioyce in thy Name 13 Thou hast a mightie arme strong is thine hand and highis thy right hand 14 Righteousnes and equitie are the stablishment of thy throne mercie and trueth go before thy face 15 Blessed is the people that can reioyce in thee they shall walke in the light of thy countenance ô Lord. 16 They shal reioyce cōtinually in thy name and in thy righteousnes shalt they exalte themselues 17 For thou art the glorie of their strēgth and by thy fauour our hornes shal be exalted 18 For our shield apperteineth to the lord and our King to the Holie one of Israél 19 Thou spakest then in a visiō vnto thine Holie one and saidest I haue laied helpe vpon one that is mightie I haue exalted one chosen out of the people 20 I haue founde Dauid my seruante with mine holie oyle haue I anointed him 21 Therefore myne hande shal be established with him and myne arme shall strengthen him 22 The enemie shal not oppresse him nether shal the wicked hurt him 23 But I will destroy his foes before his face and plague them that hate him 24 My trueth also my mercie shal be with him and in my Name shall his horne be exalted 25 I will set his hand also in the sea and hys right hand in the floods 26 He shal crye vnto me Thou art my Father my GOD and the rocke of my saluacion 27 Also I wil make him my first borne higher then the Kings of the earth 28 My mercie will I kepe for hym for euermore and my couenant shal stand fast with him 29 His sede also will I make to endure for euer and his throne as the dayes of heauē 30 But if his children forsake my Lawe and walke not in my iudgements 31 * If they breake my statutes kepe not my commandements 32 Then will I visite their transgression with the rod and their iniquitie with strokes 33 Yet my louing kindenes will I not take from him nether wil I falsifie my trueth 34 My couenant will I not breake nor alter the thynge that is gone out of my lippes 35 I haue sworne once by mine holines that I wil not faile Dauid saying 36 His sede shal endure for euer his throne shal be as the sunne before me 37 He shal be established for euermore as the moone and as a faithfull witnes in the heauen Sélah 38 But thou hast reiected and abhorred thou hast bene an grie with thine Anointed 39 Thou hast broken the couenant of thy 〈◊〉 〈◊〉 his e crowne casting it on the grounde 40 Thou hast broken downe all his walles thou hast layed his forteresses in ruine 41 All that go by the waye spoile him he is a rebuke vnto his neighbours 42 Thou haste set vp the right hande of hys enemies and made all his aduersaries to reioyce 43 Thou hast also turned the edge of hys sworde and hast not made him to stande in the battel 44 Thou hast caused his dignitie to decay cast his throne to the grounde 45 The dayes of his youth hast thou shortened and couered him with shame 〈◊〉 46 Lord how long wilt thou hide thy selfe for euer shal thy wrath burne like fyre 47 Remember of what time I am wherfore shuldest thou create in vaine all the children of men 48 What man liueth and shall not se death shal he deliuer his soule from the hand of the graue Sélah 49 Lord where are thy former mercies whiche thou swarest vnto Dauid in thy trueth 50 Remember ô Lord the rebuke of thy seruants which I beare in my bosome of all the mightie people 51 For thine enemies haue reproched thee ô Lord because they haue reproched the fotesteppes of thine Anointed 52 Praised be the Lord for euermore So be it euen so be it PSAL. XC 1 〈◊〉 in his praier setteth before vs the eternall sauour of God toward his 3 Who are nether admonished by the breuitie of their life 7 Nor by his plagues to be thākful 12 〈◊〉 〈◊〉 praieth God to turne 〈◊〉 hearts and continue his 〈◊〉 toward them and 〈◊〉 posteritie for euer ¶ A praier of Mosês the man of God 1 LOrd thou haste bene our habitacion from generacion to generacion 2 Before the mountaines were made and before thou hadest formed the earth and the worlde euen from euerlasting to euerlasting thou art our God 3 Thou turnest man to destruction againe thou saiest Returne ye sonnes of Adám 4 For a thousand yeres in thy sight are as yesterdaie when it is past and as a watche in the night 5 Thou hast ouerflowed them they are as a slepe in the morning he groweth like the grasse 6 In the morning it florisheth and groweth but in the euening it is cut downe and withereth 7 For we are consumed by thine angre by thy wrath are we troubled 8 Thou hastset our iniquities before thee and our secret sinnes in the light of thy countenance 9 For all our dayes are past in thine angre we haue spent our yeres as a thoght 10 The time of our life is threscore yeres ten and if they be of strength foure score yeres yet their strength is but labour and sorowe for it is cut of quickly and we flee away 11 Who knoweth the power of thy wrath for according to thy feare is thine angre 12 Teache vs so to nomber our dayes that we maie applie our hearts vnto wisdome 13 Returne ô Lord how long be pacified toward thy seruants 14 Fill vs with thy mercye in the mornyng so shall we reioyce and be glad all our dayes 15 Comfort vs according to the dayes that thou hast afflicted vs and accordynge to the yeres that we haue sene euil 16 Let thy worke be sene towarde thy seruants and thy glorie vpon their childrē 17 And let the beautie of the Lord our God be vpon vs and direct thou the worke of our hands vpon vs euen direct the worke of our hande PSAL. XCI 1 Here is described in what assurance he 〈◊〉 that putteth his whole truste in God and 〈◊〉 him selfe wholly to his protection in 〈◊〉 14 A promes of God to those that loue him 〈◊〉 hym and truste in him to deliuer them and giue them immortal glorie 1 WHo sodwelleth in the secret of the moste High shal abide in the shadow of the Almightie 2 I will say vnto the Lorde O myne hope and my fortres he is my God in him wil I trust 3 Surely he wil deliuer thee from the
their fig-trees and brake downe the trees in their coastes 34 He spake and the grashoppers came and caterpillers in numerable 35 And did eatvp al the first borne in their lād deuoured the frute of their grounde 36 * He smote also all the grasse in their land euen the beginning of all their strength 37 He broght them for the also with siluer and golde and there was none feble among their tribes 38 Egypt was glad at their departing for the feare of them had fallen vpon them 39 He spred a cloude to be a couering and fyre to giue light in the night 40 They asked and he broght quailes and he filled them with the bread of heauē 41 He opened the rocke and the waters flowed out ran in the drye places like a riuer 42 For he remembred his holie promes to Abrahám his seruant 43 And he broght forthe his people with ioye and his chosen with gladnes 44 And gaue them the lands of the heathen and they toke the labours of the people in possession 45 That they might kepe his statutes and obserue his Lawes Praise ye the Lord. PSAL. CVI. 1 The people dispersed Vnder Antiochus do magnifie the godues of God among the iuste and repentāt 4 Desiring to be brogh againe into the land by Gods merciful Visitation 8 And after the manifolde maruels of God wrogh in their deliuerance forthe of Egypt and the great in gratitude of the people rehearsed 47 Thei do pray desire to be gathered from among the heathē to the intent thei may praise the Name of the God of Israél ¶ Praise ye the Lord. 1 PRaise ye the Lord because he is good for his mercie endureth for euer 2 Who can expresse the noble actes of the Lord or shewe forthe all his praise 3 Blessed are they that kepe iudgement and do righteousnes at all times 4 Remember me ô Lord with the fauour of thy people visit me with thy saluacion 5 That I may se the felicitie of thy chosen and reioyce in the ioye of thy people and glorie with thine in heritance 6 We haue sinned with our fathers we haue committed iniquitie and done wickedly 7 Our fathers vnderstode not thy wonders in Egypt nether remembred they the mul titude of thy mercies but rebelled at the Sea euen at the red Sea 8 Neuertheles he saued them for this Names sake that he might make his power to be knowen 9 And he rebuked the red Sea and it was dryed vp and he led them in the depe as in the wildernes 10 And he saued him from the aduersaries hand and deliuered them from the hand of the enemie 11 * And the waters couered their oppressers not one of them was left 12 Then beleued they his wordes and sang praise vnto him 13 But in continently they forgate his workes they waited not for his counsel 14 But lusted with concupiscence in the wildernes and tempted God in the desert 15 Then he gaue them their desire but he sét leannes into their soule 16 They enuied Mosés also in the tentes Aarón the holie one of the Lord. 17 Therefore the earth opened swallow ed vp Dathán and couered the companie of Abiram 18 And the fyre was kindled in their assemblie the flame burnt vp the wicked 19 They made a calfe in Horéb and worshiped the molten image 20 Thus they turned their glorie into the si militude of a bullocke that eateth grasse 21 They for gate God their Sauiour which had done great things in Egypt 22 Wonderous workes in the land of Ham fearful things by the read Sea 23 Therefore he minded to destroye thē had not Mosés his chosen stād in the breache before him to turne away his wrath lest heshulde destroye them 24 Also they contemned that pleasant land and beleued not his word 25 But murmured in their tentes and hearkened not vnto the voyce of the Lord. 26 Therefore he lifted vp his hand against them to destroye them in the wildernes 27 And to destroye their sede among the nacions and to scater them throughout the countreis 28 They ioyned them selues also vnto Baal-peōr and did eat the offrings of the dead 29 Thus they prouoked him vnto angre with their owne inuentiōs and the plague brake in vpon them 30 But Phinehás stode vp and executed iudgement and the plague was staied 31 * And it was imputed vnto him for righteousnes from generacion to generacion for euer 32 Thei angred him also at the waters of * Meribáh so that Mosés was punished for their sakes 33 Because they vexed his spirit so that he spake vnaduisedly with his lippes 34 Nether destroyed they the people as the Lord had commanded them 35 But were mingled among the heathen learned their workes 36 And serued their idoles which were their ruine 37 Yea they offred their sonnes and their daughters vnto diuels 38 And shed innocent blood euen the blood of their sonnes and of their daughters whome they offred vnto the idoles of Canáan and the land was defilled with blood 39 Thus were they steined with their owne workes and went a whoring with their owneinuentions 40 Therefore was the wrath of the LORD kindled against his people and he abhorred his owne inheritance 41 And he gaue them into the hand of the heathen and they that hated them were lords ouer them 42 Their enemies also oppressed them and they were humbled vnder their hand 43 Manie a time did he deliuer thē but they prouoked him by their counsels therefore they were broght downe by their iniquitie 44 Yet he sawe when they were in affliction and he heard their crye 45 And he remembred his couenant toward them and repēted according to the mul titude of his mercies 46 And gaue them fauour in the sight of all them that led them captiues 47 Saue vs ō Lord our God and gather vs from among the heathen that we maie praise thine holie Name and glorie in thy praise 48 Blessed be the Lord God of Israél for euer and euer and let all the people say So be it Praise ye the Lord. PSAL. CVII 1 The Prophet exorteth all those that are redemed by the Lord and gathered vnto him to giue 〈◊〉 9 For this merciful prouidence of God gouerning all things at his good pleasure 20 Sending good and euil prosperitie and aduersitie to bring men Vnto him 〈◊〉 Therefore as the righteous thereat reioyce so shal thewicked haue their mouthes stopped 1 PRaise the Lord because he is good for his mercie endureth foreuer 2 Let them which haue bene redemed of the Lord shewe how he hathe deliuered them from the hand of the oppresser 3 And gathered them of the lands from the East and from the West from the North and from the South 4 When they
the barbarous people 2 Iudáh was his sanctificatiō and Israél his dominion 3 The Seasawe it and fled Iordén was turned backe 4 The moūtaines leaped like ramps the hilles as lambs 5 What ailed thee ô Sea that thou fled dest ô Iordén why wast thou turned backe 6 Ye mountaines why leaped ye like rams and ye hilles as lambs 7 The earth trembled at the presence of the Lord at the presence of the God of Iaak 〈◊〉 8 Which turneth the rocke into waterpooles and the flint into a fountaine of water PSAL. CXV 1 A prayer of the faithful oppressed by idolatrous tyrants against whome they desire that God wolde succour thē 9 Trusting moste constantly that God wil preserue them in this their nede seing that he hathe adopted and receiued them to his fauour 〈◊〉 Promising finally that thei wil not be vnmindeful of so great a benefite if it wolde please God to heare their prayer deliuer them by his omni potent power 1 NOt vnto vs ô Lord not vnto vs but vnto thy Name giue the glorie for thy louing mercie and for thy trueths sake 2 Wherefore shal the heathen saye Where is now their God 3 But our God is in heauen he doeth whatsoeuer he wil. 4 Their idoles are siluer and golde euen the worke of mens hands 5 They haue a mouth and speake not thei haue eyes and se not 6 Thei haue eares and heare not thei haue no ses and smell not 7 Thei haue hands and touche not they haue fete and walke not nether make they a sounde with their throte 8 They that make them are like vnto them so are all that trust in them 9 O Israél trust thou in the Lord for he is their helpe and their shield 10 O house of Aarō trust ye in the Lord for he is their helper and their shield 11 Ye that feare the Lord trust in the Lord for he is their helper and their shield 12 The Lord hathe bene mindeful of vs he wil blesse he wil blesse the house of Israél he wil blesse the house of Aarón 13 He wil blesse them that feare the Lord both small and great 14 The Lord wil encrease his graces toward you euen toward you and toward your chil dren 15 Ye are blessed of the Lord which made the heauen and the earth 16 The heauens euen the heauens are the Lords but he hathe giuen the earth to the sō nes of men 17 The dead praise not the Lord nether anie that go downe into the place of silence 18 But we wil praise the Lord frō hence forthe and for eue Praise ye the Lord. PSAL. CXVI 1 Dauid being in great dāger of Saul in the desert of Maón perce uing the great and inestimable loue of God toward him magnisieth suche great mercies 13 And protesteth that he wil be thankeful for the same 1 I Loue the Lord because he hathe heard my voice and my prayers 2 For he hathe inclined his eare vnto me whē I did call vpon him in my dayes 3 When the 〈◊〉 of death compassed me the griefs of the graue caught me when I founde trouble and sorowe 4 Then I called vpon the Name of the Lord saying I beseche thee 〈◊〉 Lord deliuer my soule 5 The Lord is merciful and righteous and our God is ful of compassion 6 The Lord preserueth the simple I was in mi serie and he saued me 7 Returne vnto thy rest ô my soule for the Lord hathe bene beneficial vnto thee 8 Because thou hast deliuered my soule from death mine eyes from teares and my fete from falling 9 I shal walke before the Lord in the land of the liuing 10 I beleued therefore did I speake for I was sore troubled 11 I said in my feare All men are lyers 12 What shal I rendre vnto the Lord for all his benefites to ward me 13 I wil take the cup of saluacion and call vpon the Name of the Lord. 14 I wil paye my vowes vnto the Lord euen now in the presence of all his people 15 Precious in the sight of the Lord is the death of his Saints 16 Beholde Lord for I am thy seruant I am thy seruant and the sonne of thine hand maied thou hast broken my bonds 17 I wil offer to thee a sacrifice of praise wil call vpon the Name of the Lord. 18 I wil paie my vowes vnto the Lord euen now in the presence of all his people 19 In the courtes of the Lords house euen in the middes of thee ô 〈◊〉 Praise ye the Lord. PSAL. CXVII 1 He exhorteth the Gentiles to praise God because he hath accomplished aswel to them as to the Iewes the promes oflife euerlasting by Iesus Christ. 1 ALl * naciōs praise ye the Lord all ye peo ple praise him 2 For his louing kindenes is great toward vs and the trueth of the Lord endureth for euer Praise ye the Lord. PSAL. CXVIII 1 Dauid reiected of Saúl and of the people at the time appointed obteined the kingdome 4 For the which he bid deth all them that feare the Lord to be thankeful And vn der his persone in all this was Christ liuely set for the who shulde be of his people reiected 1 PRaise ye the Lord because he is good for his mercie endureth for euer 2 Let Israél now saye That his mercie endureth for euer 3 Let the house of Aarón now saye That his mercie endureth for euer 4 Let them that feare the Lord now saye That his mercie endureth for euer 5 I called vpon the Lord in trouble and the Lord heard me and set me at large 6 The Lord is with me therefore I wil not feare what man can do vnto me 7 The Lord is with me among thē that helpe me therefore shal I se my desire vpon mine enemies 8 It is better to trust in the Lord then to haue confidence in man 9 It is better to trust in the Lord then to haue confidence in princes 10 All nations haue compassed me but in the Name of the Lord shal I destroye them 11 Thei haue compassed me yea they haue cōpassed me but in the Name of the Lord I shal destroye them 12 They came about me like bees but they were quēched as a fyre of thornes for in the Name of the Lord I shal destroye them 13 Thou hast thrust sore at me that I might fall but the Lord hathe holpen me 14 The Lord is my strength and song for he hathe bene my deliuerance 15 The voice of ioye and deliuerance shal be in the tabernacles of the righteous saying The right hand of the Lord hathe done valiantly 16 The right hand of the Lord is exalted the right hand of the Lord hathe done valiantly 17 I shal not dye but liue and declare the workes of
taketh away iniquitie and passeth by the transgression of the remnant of his heritage He 〈◊〉 not his wrath for euer becau se mercie pleaseth him 19 He 〈◊〉 againe and haue compassiō vpon vs he wil 〈◊〉 our iniquities and cast all their sinnes into the bottome of the sea 20 Thou wilt performe thy trueth to Iaakôb and mercie to Abrahám as thou hast sworne vnto our fathers in olde time NAHVM THE ARGVMENT AS they of Nineuéh shewed them selues prompt and ready to receiue the worde of God at Ionahs preaching and so turned to the Lord by repentance so after a certeine time rather giuing them selues to 〈◊〉 meanes to increase their dominion then seking to continue in the feare of God and trade wherein they had begonne they cast of the care of religion and so turned to their 〈◊〉 and 〈◊〉 Gods iuste iudgement 〈◊〉 them in afflicting his people Therefore their citie Nineuéh was destroyed Meroch 〈◊〉 King of Babél or as some thinke Nebuchad-nezzar enioved the empire of the 〈◊〉 But because God hathe a continual care of his Church he 〈◊〉 vp his Prophet to cōfort the godlie 〈◊〉 that the destruction of their enemies shulde be for their consolation And as it semeth he prophe 〈◊〉 about the time of 〈◊〉 and not in the time of 〈◊〉 his sonne as the Iewes write CHAP. I. Of the destruction of the Assyrians and of the deliuerance of Israél 1 THe burden of Nineuéh The boke of the vision of Nahū the Elkeshite 2 God is ielous the Lord reuengeth the Lord reuēgeth euen the Lord of angre the Lord wil take vengeance on his aduersaries and hereserueth wrath for his enemies 3 The Lord is slowe to angre but he is greate in power and will not surely cleare the wicked the Lord hathe his waye in the whirle winde and in the storme and the cloudes are the dust of his fete 4 He rebuketh the sea and dryeth it and he dryeth vp all the riuers Bashán is wasted and Carmél and the floure of Lebanón is wasted 5 The mountaines tremble for him and the hilles melt the earth is burnt at his sight yea the worlde and all that dwell therein 6 Who can stand before his wrath who can abide in the fiercenes of his wrath his wrath is powred out like fyre and the rockes are broken by him 7 The Lord is good and as a strong holde in the day of trouble and he knoweth thē that trust in him 8 But passing ouer as with a flood he will vtterly destroye the place thereof and darkenes shal pursue his enemies 9 What doye imagine against the LORD he wil make an vtter destruction affliction shal not rise vp the seconde time 10 For he shal come as vnto thornes folden one in another and as vnto drunkards in their drunkennes thei shal be deuoured as 〈◊〉 fully dryed 11 Therê cometh one out of thee that imagineth euill againste the Lord euen a wicked counselour 12 Thus saith the Lord Thogh thei be quiet and also manie yet thus shal they be cut of whē he shal passe by thogh I haue afflicted thee I wil afflict thee no more 13 For now I 〈◊〉 breake his yoke from thee and wil burst thy bondes in sondre 14 And the Lord hathe giuen a commandement cōcerning thee that no more of thy name be sowen out of the house of thy Gods wil I cut of the grauen and the moltē image I wil make it thy graue for thee for thou art vile 15 * Beholde vpon the mountaines the fete of him that declareth publisheth peace ô Iudáh kepethy solēne feastes performe thy vowes for the wicked shall no more passe through thee he is vtterly cut of CHAP. II. He describeth the victories of the Caldeans against the Assyrians 1 THe destroyer is come before thy face kepe thy munition loke to the way make thy loynes strong increase thy strength mightely 2 For the Lord hathe turned away the glorie of Iaak ób as the glorie of Israél for the emptiers haue emptied them out marred their vine branches 3 The shield of his mightie men is made red the valiant men are in skarlet the charrets shal be as in the fyre and flames in the day of his preparation and the firre trees shal tremble 4 The charets shal rage in the stretes thei shal runne to fro in the hie wayes thei shal seme like lampes they shal shote like the lightning 5 He shal remember his strong men they shal stumble as they go they shal make ha ste to the walles thereof and the defense shal be prepared 6 The gates of the riuers shal be opened the palace shal melt 7 And Huzzáh the Quene shal be led away captiuitie and her maides shal leade her as with the voyce of doues smiting vpon their breasts 8 But Nineuéh is of olde like a poole of wa ter yet they shal flee away Stand stand shal they crye but none shal loke backe 9 Spoile ye the siluer spoyle the golde for there is none end of the stone and glorie of all the pleasant vessels 10 She is emptie and voyde and waste and the heart melteth and the knees smite together and sorow is in all loines and the faces of them all gather blackenes 11 Where is the dwelling of the lyōs and the pasture of the lyons whelpes where the lyon and the lyonesse walked and the lyons whelpe and none made thē afraied 12 The lyon did teare in pieces ynough for his whelpes and woryed for his lyonesse and filled his holes with praye and his dennes with spoyle 13 Beholde I come vnto thee saith the Lord of hostes and I wil burne her charrets in the smoke and the sworde shal deuoure thy yong lyons and I wil cut of thy spoile from the earth and the voice of thy messengers shal no more be heard CHAP. III. 1 Of the fall of Nineuéh 8 No power can escape the hand of God 1 OBloodie citie it is all ful of lies and robberie the pray departeth not 2 The noyce of a 〈◊〉 the noyce of the mourning of the wheles the beating of the horses and the leaping of the charrets 2 The horsemā lifteth vp bothe the bright sworde and the glitering speare and a mul titude is slaine and the dead bodies are manie there is none end of their corpses they stumble vpon their corpses 4 Because of the multitude of the fornications of the harlot that is beautifull and is a maistresse of witchcraft and selleth the people thorowe her whoredome and the nations thorowe her witchcraftes 5 Behold I come vpon thee saith the Lord of hostes and wil discouer thy skirtes vpō thy face and wil she we the nations thy filthines and the kingdomes thy shame 6 And I wil cast filth vpō thee make thee vile
of wisdom bene discouered and shewed and who hathe vnderstand the manifolde entrāce vnto her 8 There is one wise euen the moste high Crea tor of all things the almightie the King of power and verie terrible which sitteth vpō his throne 9 He is the Lord that hathe created her thorow the holie Gost he hate sene her nombred her and measured her 10 He hathe powred her out vpon all his workes and vpon all flesh according to his gift and giueth her abundantly vnto them that loue him 11 The feare of the Lord is glorie and gladnes and reioycing and a ioyful crowne 12 The feare of the Lord maketh a mery heart and giueth gladnes and ioye and long life 13 Whoso feareth the Lord it shal go wel with him at the last and he shal finde fauour in the day of his death 14 The 〈◊〉 of God is honorable wisdome and vnto whome it appeareth in a visiō they loue it for the vision and for the knowledge of the great workes thereof 15 * The feare of the Lord is the beginning of wisdome and was made with the faithful in the wombe 〈◊〉 goeth with the chosen wo men and is knowen with the righteous and faithful 16 The feare of the Lord is an holie knowledge 17 Holines shal preserue and iustifie the heart and giueth mirth and gladnes 18 Who so feareth the Lord shal prosper and in the day of his end he shal be blessed 19 She hathe buylt her euerlasting fundacions with men and is giuen to be with their sede 20 To feare God is the fulnes of wisdome and filleth men with her frutes 21 She filleth their whole houe with all things desireable and the garners with the things that she bringeth forthe and bothe twaine are 〈◊〉 of God 22 The feare of the Lord is the crowne of wisdome ād giueth peace and perfite health he hathe sene her and nombred her 23 She raineth downe knowledge and vnder standing of wisdome and hathe broght vnto honour them that possessed her 24 The feare of the Lord is the roote of wisdome and her branches are long life 25 In the treasures of wisdome is vnderstanding and holie knowledge but wisdome is abhorred of sinners 26 The feare of the Lord driueth out sinne and when she is present she driueth away anger 27 ¶ For wicked angre can not be iustified for his rashnes in his angre shal be his destruction 28 Apacient mā wil suffer for a time and then shal he haue the rewarde of ioye 29 He wil hide his wordes for a time and manie mens lippes shal speake of his wisdome 30 In the treasures of wisdome are the secrets of knowledge but the sinner abhorreth the worship of God 31 If thou desire wisdome kepe the commandements the Lord shal giue her vnto thee and wil fil her treasures 32 For the feare of the Lord is wisdome and discipline he hathe pleasure in faith and mekenes 33 Be not disobedient to the feare of the Lord and come not vnto him with a double heart 34 ¶ Be not an hypocrite that men shulde speake of thee but take hede what thou speakest 35 Exalte not thy self lest thou fall and bring thy soule to dishonour and so God discouer thy secretes and cast thee downe in the middes of the congregacion because 〈◊〉 not receiue the true feare of God and thine heart is ful of disceite CHAP. II. 1 He exhorteth the seruāts of God to righteousnes loue vn derstāding paciēce 〈◊〉 To trust in the Lord. 13 A cursse vpon them that are fainte hearted and impacient 1 MY sonne if thou wilt come into the seruice of God stand fast in righteousnes feare and preparethy soule to tentacion 2 Settle thine heart be pacient bow dow ne thine 〈◊〉 and receiue the wordes of vnderstanding shrinke not a waie whē thou 〈◊〉 but waite vpon God paciently 3 Ioyne thy self vnto him departe not away that thou maist be increased at thy last end 4 Whatsoeuer cometh vnto thee receiue it paciently and be pacient in the change of thine affliction 5 * For as golde and siluer are tryed in the fyre euen so are men acceptable in the forna ce of aduersitie 6 Beleue in God and he wil helpe thee order thy waye aright and trust in him holde fast his feare and growe olde therein 7 Ye that feare the Lord waite for his mercie shrinke not a waye frō him that ye fall not 8 Ye that feare the Lord beleue him and your rewarde shal not faile 9 O ye that feare the Lord trust in good thīgs and in the euerlasting ioy and mercie 10 Ye that feare the Lord loue him and your hearts shal be lightened 11 Consider the olde generacions of men ye children and marke them wel * was there euer anie confounded that put his trust in the Lord or who hathe continued in his fea re and was forsaken or whome did he euer despise that called vpon him 12 For God is gracious and merciful and forgi ueth sinnes and saueth in the time of trouble and is a defender for all them that seke him in the trueth 13 Wo vnto them that haue a feareful heart and to the wicked lippes and to the faint hands and to the sinner that goeth two* ma ner of wayes 14 Wo vnto him that is faint hearted for he beleueth not therefore shal he not be defended 15 Wo vnto you that haue lost pacience and haue forsaken the right wayes and are turned backe into frowarde wayes for what wil ye do when the Lord shal visit you 16 They that feare the Lord wil not disobey his worde and they that * loue him wil kepe his wayes 17 They that feare the Lord wil seke out the things that are pleasant vnto him and they that loue him shal be fulfilled with his Law 18 They that feare the Lord wil prepare their hearts and humble their soules in his sight 19 Thei that feare the Lord kepe his cōman dements and wil be pacient til he se them 20 Saying If we do not repent we shal fall in to the hands of the Lord and not into the hands of men 21 Yet as his greatnes is so is his mercie CHAP. III. 2 To our father and mother ought we to giue double honor 10. Of the blessing and curse of the father and mother 22 No man ought ouer curiously to searche out the secrets of God 1 T He children of wisdome are the Church of the righteous and their of spring is obedience and loue 2 Heare your fathers iudgement ô children and do thereafter that ye may be safe 3 For the Lord wil haue the father honored of he children and hathe confirmed the autoritie of the mother ouer the children 4 Who so honoreth his father his sinnes shal be forgiuen him and he shal absteine from them and shal haue his daily desires 5 And he that honoreth his mother is like one that
thee for there is no confusion vnto them that put their trust in thee 41 And now we follow thee with all our heart and feare thee and seke thy face 42 Put vs not tò shame but deale with vs after thy louing kindenes and according to the multitude of thy mercies 43 Deliuer vs also by thy miracles giue thy Name the glorie ô Lord. 44 That all they which do thy seruants euil may be confounded euen let them be confounded by thy great force and power and let their strength be broken 45 That they maye knowe that thou onelie art the Lord God and glorious ouer the whole worlde 46 ¶ Now the Kings seruants that had cast thē in ceased not to make the ouen hote with naphtha and with pitche and with to we and with fagotes 47 So that the slame went out of the fornace fortie and nine cubites 48 And it brake forthe and burnt those Chaldeans that it founde by the fornace 49 But the Angel of the Lord went downe into the fornace with thē that were with Azarias and smote the flame of the fyre out of the fornace 50 And made in the middes of the fornace like a moyste hissing winde so that the fyre touched thē not at all nether grieued nor troubled them 51 Then these thre as out of one mouth praysed and glorified and blessed God in the fornace saying 52 Blessed be thou ô Lord God of our fathers and praised and exalted aboue all things for euer blessed be thy glorious and holie Name and praised aboue all things and magnisied for euer 53 Blessed be thou in the Temple of thine holy glorie and praised aboue all things and exalted for euer 54 Blessed be thou that be holdest the depths and sittest vpon the Cherubims and praised aboue all things and exalted for euer 55 Blessed be thou in the glorious Throne of thy kingdome and praised aboue all things and exalted for euer 56 Blessed be thou in the firmament of heauen praised aboue all things and glorified for euer 57 All ye workes of the Lord blesse ye the Lord praise him and exalte him aboue all things for 〈◊〉 58 O * heauens blesse ye the Lord praise him and exalte him aboue all things for euer 59 O Angels of the Lord blesse ye the Lord prai se him and exalte him aboue all things for euer 60 All ye waters that be aboue the heauen blesse ye the Lord praise him and exalte him aboue all things for euer 61 All ye powers of the Lord blesse ye the Lord praise him ād exalte him aboue all things for euer 62 O sunne and moone blesse ye the Lord prai se him and exalte him aboue all things for euer 63 O starres of heauen blesse ye the Lord prai se him and exalte him aboue all things for euer 64 Euerie shower and de we blesse ye the Lord praise him exalte him aboue all things for euer 65 All ye windes blesse ye the Lord praise him and exalte him aboue all things for euer 66 O fyre and heat blesse ye the Lord praise him and exalte him aboue all things for euer 67 O winter and sommer blesse ye the Lord praise him and exalte him aboue all things for euer 68 O dewes and stormes of snowe blesse ye the Lord praise him and exalte him aboue all things for euer 69 O frost and colde blesse ye the Lord praise him and exalte him aboue all things for euer 70 O yce and snowe blesse ye the Lord praise him and exalte him aboue all things for euer 71 O nightes and dayes blesse ye the Lord prai se him and exalte him aboue all things for euer 72 O light and darkenes blesse ye the LORD praise him and exalte him aboue all things for euer 73 O lightenings and cloudes blesse ye the Lord praise him and exalte him aboue all things for euer 74 Let the earth blesse the Lord let it praise him and exalte him aboue all things for euer 75 O mountaines and hilles blesse ye the Lord praise him and exalte him aboue all things for euer 76 All things that growe on the earth blesse ye the Lord praise him and exalte him aboue all things for euer 77 O fountaines blesse ye the Lord praise him and exalte him aboue all things for euer 78 O Sea and floods blesse ye the Lord praise him and exalte him aboue all things for euer 79 O whales and all that moue in the waters blesse ye the Lord praise him and exalte him aboue all things for euer 80 All ye foules of heauen blesse ye the Lord praise him and exalte him aboue all things for euer 81 All ye beasts and cattel blesse ye the Lord praise him and exalte him aboue all things for euer 82 O children of men blesse ye the Lord praise him and exalte him aboue all things for euer 83 Let Israel blesse the Lord praise him and ex alte him aboue all things for euer 84 O Priests of the Lord blesse ye the LORD praise him and exalte him aboue all things for euer 85 O seruants of the Lord blesse ye the Lord praise him exalte him aboue all things for euer 86 O spirits and soules of the righteous blesse ye the Lord praise him and exalte him aboue all things for euer 87 O Saints and humble of heart blesse ye the Lord praise him and exalte him aboue all things for euer 88 O Ananias Azarias and Misael blesse ye the LORD praise him and exalte him aboue all things for euer for he hathe deliuered vs frō the hel and saued vs from the hand of death and deliuered vs out of the middes of the fornace and burning flame euen out of the middes of the fyre hathe he deliuered vs. 89 Confesse vnto the Lord that he is gracious for his mercie endureth for euer 90 All ye that worshippe the Lord blesse the God of gods praise him and acknowledge him for his mercie endureth worlde with out end THE HISTORIE OF SVSANna vvhich some ioyne to the end of Daniel and make it the 13. chap. 8 The two gouerners are taken with the loue of Susanna 19 They take her alone in the garden 20 They sollicite her to wickednes 23 She choseth rather to obey God thogh it be to the danger of her life 34 She is accused 45 Daniel doeth deliuer her 62 The 〈◊〉 are put to death 1 THERE dwelt a man in Babylon called Ioacim 2 And he toke a wife whose name was Susanna the daughter of Helcias averie faire woman and one that feared God 3 Her father her mother also were godlie people taught their daughter according to the Law of Mosés 4 Now Ioacim was a great riche man and had a faire garden ioyning vnto his house and to him resorted the Iewes Because he was more honorable then all others 5 The same yere were appointed two of the ancients of the people to be iudges suche as the Lord speaketh
the Lord is libertie 18 But we all beholde as in a mirrour the glorie of the Lord with open face are changed into the same image from glorie to glorie as by the Spirit of the Lord. CHAP. IIII. 1 He declareth his diligence and roundenes in his office 8 And that which his 〈◊〉 toke for his disaduantage to wit the crosse and 〈◊〉 which he endured he tur ned it to his great aduantage 11 17. Shewing what profit cometh thereby 1 THerefore seing that we haue this ministerie as we haue 〈◊〉 mercie we fainte not 2 But haue cast from vs the clokes of shame and * walke not in craftines nether handle we the worde of God disceitfully but in declaration of the trueth we approue our selues to euerie mans conscience in the sight of God 3 If our Gospel be then hid it is hid to them that are lost 4 In whome the god of this worlde hathe blinded the mindes that is of the infideles that the light of the glorious Gospel of Christ which is the 〈◊〉 of God shulde not shine vnto them 5 For we preache not our selues but Christ Iesus the Lord and our selues your seruants for Iesus sake 6 For God that * commanded the light to shine out of darkenes is he which hathe shined in our hearts to giue the light of the knowledge of the glorie of God in the fa ce of Iesus Christ. 7 But we haue this treasure in earthen vessels that the excellēcie of that power might be of God and not of vs. 8 We are afslicted on euerie side yet are we not in distresse in pouertie but no ouer come of pouertie 9 We are persecuted but not forsaken cast downe but we perish not 10 Euerie where we beare about in our bodie the dying of the Lord Iesus that the life of Iesus might also be made manifest in our bodies 11 For we which liue are alwayes deliuered vnto death for Iesus sake that the life also of Iesus might be made manifest in our mortal flesh 12 So then death worketh in vs and life in you 13 And because we haue the same Spirit of faith according as it is written * I beleued and therefore haue I spoken we also beleue and therefore speake 14 Knowing that he which hathe raised vp the Lord Iesus shal raise vs vp also by Iesus shal set vs with you 15 For all things are for your sakes that moste plenteous grace by the thank esgiuing of manie may redounde to the praise of God 16 Therefore we faint not but thogh our out warde man perish yet the inwarde man is renewed daily 17 For our light affliction which is but for a moment causeth vnto vs a farre moste excellent and an eternal waight of glorie 18 While we loke not on the things which are sene but on the things which are not sene for the things which are sene are temporal but the things which are not sene are eternal CHAP. V. 1 Paul procedeth to declare the vtilitic that cometh by the crosse 4 How we ought to prepare ourselues vnto it 5. By whome 9 And for what end 14. 19 He setteth forthe the grace of Christ 10 And the office of ministers and all the faithful 1 FOr we knowe that if our earthlie house of this tabernacle be destroied we haue buylding giuen of God that is an house not made with hands but eternal in the heauens 2 For therefore we sigh desiring to be clothed with our house which is from heauen 3 Because that if we be clothed we shal not be founde * naked 4 For in dede we that are in this tabernacle sigh and are burdened because we wolde not be vnclothed but wolde be clothed vpon that mortalitie might be swalowed vp of life 5 And he that hathe created vs for this thing is God who also hathe giuen vnto vs the earnest of the Spirit 6 Therefore we are alway bolde thogh we knowe that whiles we are at home in the bodie we are absent from the Lord. 7 For we walke by faith and not by sight 8 Neuertheles we are bolde and loue rather to remoue out of the bodie to dwell with the Lord. 9 Wherefore also we couet that bothe dwelling at home remouing from home we may be acceptable to him 10 * For we must all appeare before the iudgement seat of Christ that euerie man may receiue the things which are done in his bodie according to that he hathe done whether it be good or euil 11 Knowing therefore the terror of the Lord we persuade men and we are made manifest vnto God I trust also that we are made manifest in your consciences 12 For we praise not our selues againe vnto you but giue you an occasion to reioyce of vs that ye may haue to answere against thē which reioyce in the face and not in the heart 13 For whether we be out of our wit we are it to God or whether we be in our right minde we are it vnto you 14 For the loue of Christ constraineth vs because we thus iudge that if one be dead for all then were all dead 15 And he dyed for all that they which liue shulde not hence forthe liue vnto them selues but vnto him which dyed for them and rose againe 16 Wherefore hence for the know we no man after the flesh yea thogh we had knowen Christ after the flesh yet now hence forthe know we him no more 17 Therefore if anie man be in CHRIST let him be a newe creature * Olde things are passed away beholde all things are beco me newe 18 And all things are of God which hathe reconciled vs vnto him self by Iesus Christ and hathe giuen vnto vs the ministerie of reconciliation 19 For God was in Christ and reconciled the worlde to him self not imputing their sinnes vnto them and hathe committed to vs the worde of reconciliation 20 Now then are we ambassadours for Christ as thogh God did beseche you through vs we praye you in Christs stede that ye be reconciled to God 21 For he hathe made him to be sinne for vs which knew no sinne that we shulde be made the righteousnes of God in him CHAP. VI. 1 An exhortation to Christian life 11 And to beare him like affection as he doeth them 14 Also to kepe them selues from all pollution of idolatrie bothe in bodie and soule and to haue none acquaintance with idolaters 1 SO we therefore as workers together be seche you that ye receiue not the grace of God in vaine 2 For he saith * I haue heard thee in a time accepted and in the day of saluation haue I suckered thee beholde now the accepted time beholde now the daye of saluation 3 We
wicked to 〈◊〉 to 〈◊〉 Gods 〈◊〉 Exod. 7 20. Exod 8. 6 o Meaning 〈◊〉 and Aaron p So that this 〈◊〉 came not by fortune but as God had appointed and his 〈◊〉 Moses spake q It 〈◊〉 strange to 〈◊〉 in Egypt muche more it was feareful to to sehaile r He sheweth that all creatures are armed against man when God is his enemie as at his commandement the gras hoppers destroyed the land Exod. 12. 29. s VVhen their end mies felt God plagues his children by his 〈◊〉 were exempted t For Gods plagues caused them rather to 〈◊〉 with the Israelites then 〈◊〉 their liues u Nor for necessitie but for satisfying of their lust x VVhich he confirmeth to the po steritic in who me after a sorte the dead liueand enioye the promises y VVhen the Egy ptians 〈◊〉 ented were destroyed z This is the end why God preserueth his Church because they shulde worship and callv 〈◊〉 him in this worlde a The prophet exhorteth thepeople to praise God 〈◊〉 his 〈◊〉 〈◊〉 that thereby their mindes maie he strengthtened against 〈◊〉 present troubles and despaire b He sheweth that it is not ynough topraise God with mouth except the whole heart agre thereun to framed c Let the Good wil thatthou bea rest to thy people extend vnto me that thereby I maie be receiued in to the 〈◊〉 of thine d By earnest confession aswel of their owne as of their fathers sinnes they shew that they had hopethat God according to his promes wolde pitie them e The 〈◊〉 goodnes of God appeareth in this that he wolde 〈◊〉 ge the ordre 〈◊〉 na ture rather then his people shulde be 〈◊〉 al thogh they were wicked Exod 14. 27. f The 〈◊〉 workes of GOD caused them to be leue for a time to praisehim g They 〈◊〉 pre uent his wisdome and prouidence h the abundance that God gaue thē profited not 〈◊〉 made them pine awaybecause God cursed it i By that 〈◊〉 of the 〈◊〉 the hainous 〈◊〉 ce maie be conside red 〈◊〉 they that life against Gods ministers rebel against him k He sheweth that all idolaters renounce God to be their 〈◊〉 when in stead 〈◊〉 him they worship anie creature muche more wood 〈◊〉 me 〈◊〉 calues l If Moses by his intercession had not obteined Gods fauou against their 〈◊〉 m That is Canaan which was as 〈◊〉 were 〈◊〉 earnest penie 〈◊〉 the heauenlie inheritance n That is he ware Somtime also it 〈◊〉 to punish o VVhich was the idole of the Moabites p 〈◊〉 of fred to the dead idoles q Signifing that whatsoeuer 〈◊〉 inuenteth of him self to 〈◊〉 God by is 〈◊〉 proucketh his angre r VThen all other neglected Gods glorie he in his 〈◊〉 killed the 〈◊〉 and preuented 〈◊〉 s This 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and for his 〈◊〉 sake was accepted t If so notable a Prophet of God escape not punishement thogh other prouoked him to sinne how muche more shal they besubiect to Gods iudgement which cause Gods children to 〈◊〉 Nomb. 0. 〈◊〉 Nom. 20 2. Psal. 65. 8. u He s 〈◊〉 how 〈◊〉 uous a thing 〈◊〉 is which can win ne vs to things abhorring to natu rewhere as God worde can not ob teine moste smale things x Then true 〈◊〉 tie is to cleane 〈◊〉 and 〈◊〉 ly vnto God y The prophet̄ sheweth that 〈◊〉 by menaces nor promises we 〈◊〉 come to God except we be all 〈◊〉 newly reformed that his 〈◊〉 ouerco uer and 〈◊〉 our malice a Gather thy Church which is dispersed and giue vs constancie vnder thecrosse that with one con sent we may all praise thee z Not that God is changeable in him self but that then he semeth to vs to repent when he altereth his punishment and for giueth vs. a Gather thy Church which is dispersed and giue vs constancie vnder thecrosse that with one con sent we may all praise thee a This notable 〈◊〉 was in the beginning vsed as the fore or 〈◊〉 of the song which was often times repetet b As this was true in the Iewes so is there none of Gods elect that seke not his helpe in their necessicie “ Or from the Sea meaning the red Sea 〈◊〉 is on the South parte of the land c He sheweth that there is none affli ction so grieuous out of the which God wil not deli uer his and also exhorteth 〈◊〉 that are deliuered to be mindeful of so great a benefite d Then the 〈◊〉 way 〈◊〉 obeit God is to followe his expresse commandement also hereby all are exhorted to descende into them selues forasmuch as 〈◊〉 are punished but for their sinnes e He sheweth that the cause why God doeth punish vs extremely is because we can be broght vnto him by none other 〈◊〉 f VVhen the 〈◊〉 to mans iud gement no recoue rie but all 〈◊〉 are broght to 〈◊〉 then God chiefly sheweth his mightie power g 〈◊〉 that haue no feare of God by his sharp rods are broght to 〈◊〉 vpon him and so finde mercie h By healing thē he declareth his good wil toward them i Meaning their diseases which had almost broght them to the graue and corruption k Praise and confession of Gods benefites are the true sacrifices of the godlie l He sheweth by the sea what care God hathe ouer man for in that that he deliuereth them from the great dangers of the 〈◊〉 he 〈◊〉 reth them as it were from a thou sand deaths m Their feare danger is so great n VVhen their are compelled to con fesse that onely Gods prouidence doeth preserue them o Thoght before euerie 〈◊〉 to fight one against another yet at his 〈◊〉 they are a stil as thogh they were frosen p This great bene fite ought not 〈◊〉 ly to be considered particularly but magnified in all places and 〈◊〉 blies “ Or 〈◊〉 q For the loue that he beareth to his Church he chāgeth the ordre of nature for their commoditie r Cōtinual increa se and vearlie s As God by his prouidence doeth exalte men so doeth he also hum ble them by afflictions to knowe them selues t For their wickednes and tyran nie he causeth the people subiēcts to contemne thē u They whose 〈◊〉 is lightened by Gods Spirit 〈◊〉 reioyce to se Gods iudgements against the wicked and vngodlie a This earnest 〈◊〉 ction declareth that he is fre from hypocrisie and that 〈◊〉 〈◊〉 him not “ Or my glorie because 〈◊〉 chiefly setteth forthe the glorie of God b He prophecieth of the calling of the Gentiles for except thei were 〈◊〉 they colde not 〈◊〉 the goodnes of God c Let all the worlde se thy iud gements in that that 〈◊〉 art God ouer all and so 〈◊〉 fesse that thou 〈◊〉 glorious d VVhen God by his benefites maketh vs partakers of his mercies he admenisheth 〈◊〉 〈◊〉 〈◊〉 earnest in prayer to desire him to continue and finish his gra ces e As he 〈◊〉 o
place Which was on the 〈◊〉 side S which vers 〈◊〉 is called 〈◊〉 〈◊〉 court 〈◊〉 〈◊〉 of the inner court as also where the people were was the 〈◊〉 〈◊〉 in respect of this inner c VVhich was 〈◊〉 the 〈◊〉 Le. 25 9. d 〈◊〉 〈◊〉 〈◊〉 with that 〈◊〉 that God 〈◊〉 of signed 〈◊〉 〈◊〉 Vers. 21. The litle court in euery cor ner was fortie cubits long 7. 8. and thirty broad 8. 9. 7. 9. e That the people shulde not haue to do with those things whiche 〈◊〉 teine to the Lord and thinke it law ful for then to ear them 〈◊〉 25. About the walles of the litle 〈◊〉 which were as kitchins were litle chambers for the cookes 10. Chap. XLVII 〈◊〉 1. The 〈◊〉 of the 〈◊〉 〈◊〉 vnder the 〈◊〉 holde yssued 〈◊〉 waters which came out of the South side ran 〈◊〉 the East 〈◊〉 in the great figure 11. a VVhereby are ment the spiritual graces that shulde be giuen to the Church vnder the kingdome of 〈◊〉 b Signifying that the 〈◊〉 of God shulde 〈◊〉 decrease but euer abounde in hys Church c Meaning the 〈◊〉 of them that shulde be refreshed by the 〈◊〉 waters d Shewing that the abundance of these graces shuld be so great that all the worlde shuld be ful thereof whiche is here ment by the Persian sea or Genezareth and the sea called 〈◊〉 〈◊〉 14 8. e The waters 〈◊〉 che of nature are salt vnholsome shal be made swete and comfortable f Signifying that 〈◊〉 God bestoweth his mercies in suche abundance the ministers shal by their preaching 〈◊〉 〈◊〉 g VVhich were 〈◊〉 at the corners of the salt or dead sea h Thei shal be here 〈◊〉 〈◊〉 and in as great abundāce 〈◊〉 in the 〈◊〉 Ocean where thei 〈◊〉 i 〈◊〉 is the Wicked and 〈◊〉 “ Or 〈◊〉 〈◊〉 “ Or for 〈◊〉 sores Gene. 48. 22. Gene. 12. 7. 13. 5. 〈◊〉 18. 26 4. Deut. 34. 4. k By the land of promes he signi fieth the 〈◊〉 〈◊〉 whereof this was a figure “ Or 〈◊〉 l Meaning that in this 〈◊〉 king dome there shuld be no difference betwene 〈◊〉 not 〈◊〉 but that all shulde be partakers of this 〈◊〉 in their head Christ. a The tribes after that they entred into the land vnder Ioshua deuided the land som what otherwise then is here set forthe by this vision b That is the porcion of the ground whiche they shall separat appoint to the Lord whiche shal be deuided in to thre partes for the Priests for the prince and for the citie 〈◊〉 44. 〈◊〉 c Meaning that it shulde be square d Euerie waye 〈◊〉 shal be fiue 〈◊〉 ty thousand e So that 〈◊〉 was on the North side of the Princes and Leuites 〈◊〉 and Beniamin on the South side f VVhiche is here taken for dumea g VVhiche was lericho the citie of palmatrees h Meaning Nilus that runneth into the sea called 〈◊〉 †Ebr. Iehonah shammah a Read 2. King 24 〈◊〉 and iere 25. 1. b VVhiche was a plaine by Babylon where was the Tē ple of their great God is here taken for Babylon c Who was as master of the wardes d He calleth them 〈◊〉 whome the King 〈◊〉 and broght vp to be rulers of other countries 〈◊〉 e His purpose was 〈◊〉 kepe them as 〈◊〉 and that 〈◊〉 might she we 〈◊〉 self victorious and also by theyr 〈◊〉 〈◊〉 〈◊〉 of his 〈◊〉 thei might 〈◊〉 rather hym 〈◊〉 the Iewes 〈◊〉 to 〈◊〉 able to 〈◊〉 〈◊〉 him as 〈◊〉 in their land 〈◊〉 by thys 〈◊〉 the Iewes 〈◊〉 be better 〈◊〉 in subiection 〈◊〉 otherwise 〈◊〉 procure 〈◊〉 to 〈◊〉 noblemen f The King 〈◊〉 thre things that theis huld be of noble byrth that thei shuld be 〈◊〉 and learned 〈◊〉 that thei shuld 〈◊〉 of a strong and 〈◊〉 nature that thei might do him 〈◊〉 seruice this he did for his owne 〈◊〉 therefore it is not to praise his liberalitie yet in this he is worthy praise that he estemed 〈◊〉 and knewe that it was a necessarie meane to goue ne by g That thei might 〈◊〉 their owne religion and 〈◊〉 〈◊〉 to serue him the better to his purpose 〈◊〉 it is not to be thoght that Daniél did learne anye knowledge that was not Godlyes 〈◊〉 all pointes he refused the abuse of 〈◊〉 and 〈◊〉 in so 〈◊〉 that he wolde not 〈◊〉 the meate whiche the King appointed him but was 〈◊〉 to learne the knowledge of natural things h That by their good 〈◊〉 they myghtie learne to forget the mediocritie of their owne people k Aswell to serue at the table as in other offices To the intent that in this tyme they myght bothe 〈◊〉 the maners of the 〈◊〉 and also their tongue l That thei might altogether forget their religion for the Iewes gaue their children names which might euer put them in remembrance of some point of religion therfore this was a great tentaciō and a signe of 〈◊〉 whiche thei were not able to resist m Not that he thoght any religiō to be in the 〈◊〉 or drinke for afterwarde he 〈◊〉 but 〈◊〉 the King shuld not intise him by this swete poisō to for get his religion aceustomed sobrie tie and that in his meat drinke he might daily 〈◊〉 bre of 〈◊〉 people he was Daniél bringeth this in to she we how God from the beginning assisted him with his Spirit and at length called him to be a Prophet n He supposed thei did this for religiō which was 〈◊〉 to the Babylonians and therefore herein he representeth them which are of no re ligion for nether he wolde condēne 〈◊〉 nor mainteine his owne o Meaning that within this space he might haue the tryal and that no man shuld be able to discerne 〈◊〉 and thus he spake being moued by the 〈◊〉 of God p Not 〈◊〉 was a thing abominable to eat dentie 〈◊〉 and to drinke wine as bothe before and after thei 〈◊〉 but if thei shulde haue hereby bene wonne to the King and haue 〈◊〉 their owne religion that meat and drinke had bene 〈◊〉 q This bare feding and that also of 〈◊〉 when he fled from the court of Egypt declareth that we must liue in suche sobrietie as God doeth call vs vnto seing he wil make it more 〈◊〉 vnto vs then all 〈◊〉 〈◊〉 for his blessing onelye 〈◊〉 †Ebr. fatter in 〈◊〉 r Meaning in the liberal sciences natural knowledge and not in the magical 〈◊〉 whi che are 〈◊〉 bidden Deut 18. 11. s So that he 〈◊〉 was a Prophet none of the other for by dreames visions God appea red to his Prophetes Nomb. 12. 6. t Of the thre yeres aboue mencioned ver 5. u That is he was estemed in Babylō as a Prophet so lōg as that commune wealth stode a The father the sonne were bothe called by this name so that this is ment of the sonne when he reigned 〈◊〉 for he reigned also after a sort with his
in respect of his humanitie whose flesh hath this glorie by the power of God who dwelleth in it a Bothe in substā 〈◊〉 and forme we are earthlie b This natural bo die as it is now til it be made newe by the Spirit of Christ. c When the Lord cometh to iudge ment some of the Saintes shal be aliue whome he wil change euen as if they were dead so that this chāge is in steade of death to thē Mat. 24. 31. () O death whe re is thy victorie o graue where is thy sting 1. thess 4. 16. Isa. 25. 8. d Sinne first broght in death and giueth it power ouer vs the strength of sinne is the Law because it doeth 〈◊〉 the iudge ment of God against vs or els the chief cause of our destruction is in our selues Reuel 7 17. Hose 13. 14. Ebr. 2. 14. e The hope of re surrectiō causeth the faithful to sur 〈◊〉 all difficulties a Vpon the first day of the weke which the Scripture calleth the Lordsday 〈◊〉 Sonday they accustomed not onely in the Church but at home also according to euery mans zeale to lay vp some piece of money towar de the relief of the poore 〈◊〉 2. Iohn 5. 5. Chap. XVI Act. 11. 29. 12. 25. Rom. 12. 13. b Which ye shal send by thē that cary the money Act. 18. 〈◊〉 c Because God blessed his labour d Willing that they shulde defēde him against the aduersaires of Christ because it is the Churche duetie to be care ful for the preseruation of their ministers e As thogh he were to yong to be a minister f That is safe and sounde g Lest 〈◊〉 steale vpon you at 〈◊〉 h For they had euery mā respect to himself 〈◊〉 ry to loue i That is the first which embraced the Gospel k And reuerence them l The grief that I toke for your absence was greatly aswaged by their presence “ Or minde m In token of mutual 〈◊〉 whichthing was obserued in the primatiue church when the Lords Supper was ministred Rom. 16. 16. 2. Cor. 13. 〈◊〉 1. Pet. 5. 15. 19. “ Or Maranatha n Or as is most probable from Ephesus a Meaning that countrey where of 〈◊〉 was the chief citie Ep hes 13. b Or praise and glorie be giuen 1. Peter 1. 3. c which I suffer for Christ or which Christ suffereth in me d For seing him indure so muche they had occasion to be confirmed in the Gospel e As God onely worketh al things in vs so doeth he also our saluation by his fre mercie and by suche mea nes as he hathe here left in this life for vs to be 〈◊〉 in Rom. 7. 5. and 8. 5. Colos. 1. 14. f Hereby he sheweth his owne in firmitie that it might appeare how wonderfully Gods graces wroght in him g I was vtterly resolued in my self to dye h So manie dangers of death Rom. 15. 30. i He rendreth a reason why they ought to prayevn to God for his 〈◊〉 k Vsing that wisdome which God gaue me from heauen l Ye knowe Par tely my constancie bothe by my dwelling with you and also my writting vnto you and I trust ye shal knowe me to be the same to the very end m In that we ha ue taught you the Gospel so syncere ly n Because we haue wonne you to Christ o which shal abolish al worlde lieglorie p which is rashely to promes and not to performe q Now to affirme one thing and 〈◊〉 to deny it whichis a signe of inconstancie r He taketh God to witnes that he preacheth the 〈◊〉 s He preached no thing vnto them but onely Iesus Christ who is the moste constāt and infallible trueth of the Father t They aremade performed and we are partakers onely by him who 〈◊〉 〈◊〉 in that he hathe fulfilled them for vs. u In that I say I tame not because I wolde spare you I meane not that I haue autoritie to alter true religion or to binde your consciences but that I am Gods minister to confirme and comfort you 〈◊〉 4. 30. x And faith is not in subiection to man a which was giuen to Satan but now doeth repent b Which made you him sory in my further epistle c After this adul 〈◊〉 did repent and amend paul did sovtterly cast of alsorowe that he denieth that inmaner he was anie with sorie d And so shulde increase his soro we which I wolde diminish e The adulterer which interteined his mother in Law f That at my in 〈◊〉 you wolde declare by the publike consent of the Church that you embrace him againe as a brother seing he was excommunicate by the commune consent g That is truely and from mine heart euen as in the presence of Christ. h By our rigorous punishing “ Or in my minde i From this place vnto the 6. Chap. 11. he 〈◊〉 onely of the ministers saue he some time intermedeleth that which apperte ineth to the whole Church 〈◊〉 Chap. 3. 17 18. vetses and not onely to the mini 〈◊〉 k In working 〈◊〉 by vs partakers of his victorie and triumph l The preaching of the crosse bringeth death to them which onely consider Christs death as a commune death and be thereat offended or els thinke it 〈◊〉 bringeth againe life to them who in in his death beholde their life m That is which preache for gaine and corrupt it to serue mens affectiones Rom. 11. 16. Chap. 4. 2. “ Or through Christ or of Christ. a Meaning him self 〈◊〉 and Siluanus b who were Gods penne c The hardnes of mās heart before he beregenerat is as a stonie table Ezech. 11. 19. 36. 26. but being 〈◊〉 nerat by the 〈◊〉 of God it is as softe as flesh that the grace of the Gospel may bewritteninit as in new tables 〈◊〉 31. 32. d whose minister Moses was e which Christ gaue f Meaning the spiritual doctrine which is in our hearts g Thus he nameth the Law in cōparison of the Gospel h After that God had spoken with him and giuen him the Law i For the Law declareth all men to be vnder condemnation k Meaning of the Gospel which declareth that Christ is made our righteousnes l In preaching the Gospel Exod. 34. 33. m Moses shewed the Law as it was couered with shadowes so that the Iewes 〈◊〉 〈◊〉 ligh tened 〈◊〉 blinded and so colde not come to 〈◊〉 who was the 〈◊〉 thereof 〈◊〉 againe the 〈◊〉 〈◊〉 for the the glorie of God 〈◊〉 not 〈◊〉 〈◊〉 eyes but 〈◊〉 the darkenes away frō 〈◊〉 n 〈◊〉 is our 〈◊〉 and au tor of New 〈◊〉 ment whose doctrine is 〈◊〉 and 〈◊〉 life to the Law o In Christ who is God 〈◊〉 in the 〈◊〉 we se god the Father as in a 〈◊〉 〈◊〉 cleare glasse Ioh. 4. 24. a For anie troubles or afflictiōs b Meaning suche shiftes and pretences as become not them that haue such a great 〈◊〉 in hand