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mercy_n endure_v king_n remember_v 2,234 5 10.1449 5 false
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A76286 Planes apokalypsis. Popery manifested, or, the Papist incognito made known by way of dialogue betwixt a Papist priest, Protestant gentleman, and Presbyterian divine. In two parts. Intended for the good of those that shall read it by L. B. P. Beaulieu, Luke, 1644 or 5-1723. 1673 (1673) Wing B1574B; ESTC R232440 78,493 144

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Nation wallowing in Bloud was the fulfilling of that Prophecy Mr. Th. Goodwin who belike had seen the Pattern in the Mount being one of the Assembly made this remarkable discovery Th. Good Serm. to the Parl. 1645. p 47. 48 That it is certain we are now in the last times of those ten Kingdoms of Europe of which the Holy Ghost hath prophecied Rev. 17.14 These shall make War with the Lamb c. And where you see saith he that Jesus Christ hath took footing in any of these Kingdoms by such a way of conquest reforming as in ours it hath the second time for greater security stand that Kingdom shall till you see Rome down And yet as mischief would have it the King being restor'd to his right their second Reformation was turn'd out of doors before Rome would down But here is a Seer come from Edinburgh who perchance will have better luck In a Sermon before the Parliament after having cited many Scriptures relating to the time of Christs coming and particularly that Hag. 2.8 The Glory of this latter House c. he infers There are very good grounds to make us think that this Temple is not far off Geo. Gill. 1644. p. 18. and that Christ is to make a new face of a Church in this Kingdom a fair and beautiful Temple for his Glory to dwell in and he is even now about the work So famous Mr. Bond in the same Auditory expounding the Image in the second of Daniel Joh. Bond 1644. p. 18. We are come saith he to the toes of those feet the German Eagle is stript of her plumes Papacy drops her Prelatical Feathers continually so that both Scripture Chronology and common sence do evince that the Image doth stand at best but on tip-toes and the time is at hand and I conceive is present in which it shall be thrown down and utterly abolished Oh the mans modesty that he did not cry out 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 What a pity it is that such quick-sighted Seers have never applied themselves to writing of Opticks I 'll bring but one more but have a care of it for 't is one that can bite and sting if Mr. Coleman be to be believ'd T. Coleman 1645. p. 33. for he told the House of Commons There is a biting Prophecie Joel hath said it chap. 3. v. 19. Egypt shall be a desolation and Edom shall be a desolate wilderness c. Now saith he how to shelter them the Cavaliers from the sting thereof I know not Had not that man great skill in Prophecies that could tell that Egypt and Edom meant the Kings Party So much for that Now 't is to be considered that we call Scripture a Waxen Nose and so don't you Well! But what matters it for calling if you make it so de facto Shall we wrangle about names when we are agreed in the thing I dare lay my Nose against yours there was never a Waxen Nose so distorted and contorted as Scripture was by you I could produce so many proofs of it that I am sure you would be weary if not convinc'd before I had done but for your satisfaction here 's a few of them That place in Daniel In the days of those Kings shall the God of Heaven set up a Kingdom which shall never be destroyed c. and that of St. Matthew I say unto thee Thou art Peter and upon c. These places were brought to prove that the Presbyterians should overcome all their Enemies in a Sermon called T. Palmer 1644. p. 9. The Saints Support in these sad times Let secret Enemies seek to prolong let open Enemies plot prepare and watch God will discover the one disappoint the other and destroy them all Dan. 2.44 Mat. 16.18 And pag. 19. Saints cheer up your hearts ply God with your prayers you shall prevail blessed be God your Enemies have been on the decaying losing hand a pretty while they have in Scotland that you know they have lost in England that you know and they shall lose and lose till they have lost all as much as I have said you shall find in the Revelations in the 17 Chapter you have a large description of the Whore and all her Glory and Chapter 18. and the second Verse there is her destruction Was not that as pat as could be to prove what he intended So Mr. Calamy in a Sermon before the House of Commons speaking of those that would take Arms against the Parliament rather than the Government and Worship they had lived under should be destroyed Edw. Cal. 1645. p. 4. tells them My Text confutes this The times of this ignorance God winked at but now commands all men every where to repent Act. 17.30 Former times were times of ignorance and times wherein mens Consciences were opprest but now the times are times of Reformation God hath given greater liberty and hath sent a greater light in the Kingdom and now God commands all men every where to repent that is as you see to destroy that Worship and Government they lived under And in the forementioned Sermon of William Beech pag. 9. the 136 Psalm is applied to those Encounters wherein they had worsted the Kings Forces O give thanks unto the Lord for he is gracious and his mercy endureth for ever who remembred us at Knasby for his mercy endureth for ever who remembred us in Pembrock-shire for his mercy c. who remembred us at Leicester for his mercy c. who remembred us at Taunton for his mercy c. who remembred us at Bristol for his mercy c. but this by the way I could tell you also how you used Scripture to countenance your cruelty against the Loyal Party but you shall hear of it another time this is enough at present to shew how you have rack'd and abus'd it to make it countenance your wicked follies We call Scripture a Waxen Nose and you make it so I suppose out of kindness to us to make good what we say our Church interprets the Doctrinal part of Scripture and every one of you not only that but even the hardest Prophecies of it Pr. Well but as much Popes as you can make us we don't deny but that we are subject to Kings and Princes as not only your Pope but even your meanest Clergy doth we don't say that we can absolve Subjects from their Oath of Allegiance we don't pretend to have the right of disposing of the Good of all Christians and even of all the Kingdoms in the World in order to the good of souls as your great Bishop doth Pa. Why Do you think when the Pope was as yet weak and struggling for that Power he hath now got into his hands that he own'd any such Doctrines No I 'll warrant him And to my thinking you have shewn more courage than ever he did for you have assum'd that high Authority you speak of even when you were not altogether able to maintain