hath framd of nought verse 7 He lifts vp clouds euen from the earth he makes lightnings rain he bringeth forth the winds also he made nothyng in vayne verse 8 He smote the first borne of ech thing in Egipt that tooke rest he spared there no lyuyng thyng the man nor yet the beast verse 9 He hath in thee shewd wonders great O Egipt voyde of vauntes On Pharao thy cursed kyng and hys seuere seruauntes verse 10 He smote then many nations and did great acts and thynges He slew the great and mightiest and chiefest of their kings verse 11 Sion kyng of the Ammorites and Og kyng of Basan He slew also the kyngdomes all that were of Canaan verse 12 And gaue their land to Israel an heritage we see To Israell hys owne people an heritage to bee verse 13 Thy name O Lord shal stil endure and thy memorial Throughout al generations that are or euer shal verse 14 The Lord wil surely now auenge hys people al in deede and to hys seruauntes he wyll shew fauour in tyme of neede verse 15 The Idols of the heathen are made in al their cost and landes Of syluer and of gold be they the worke euen of mens handes verse 16 They haue their mouths caÌ„not speake eies that haue no sight verse 17 They haue eke eares y t heare nothing their mouthes be breathles quite verse 18 Wherfore al thei are like to theÌ„ that so doth set theÌ„ forth and likewise those that trust in them or think they be ought worth verse 19 O all ye house of Israel see that ye praise the Lord and ye that be of Aarons house prayse hym wyth one accord verse 20 And ye that be of Leuis house praise ye likewyse the Lord and al that stand in awe of hym praise him with one accord verse 21 And out of Syon sound his prayse the great prayse of the Lord Which dwelleth in Ierusalem prayse hym with one accord Confitemini psalm .cxxxvi. N A most earnest exhortation to geue thanks vnto God for the creation and gouernance of all things which standeth in in confessing that he geueth vs al of his mere liberalitie PRaise ye the Lord for he is good for his mercy endureth for euer geue prayse vnto the god of gods for his mercy endureth for euer Geue prayse vnto the lord of Lordes for his mercy endureth for euer which only doth great woÌ„ders work for his mercy endureth for euer verse 5 Which by his wisdom made y â— heaueÌ„s for his mercy endureth c. verse 6 Which on the waters stretcht the earth for his mercy endureth c. verse 7 Which made great light to shine abrode for his mercy endureth c. verse 8 As sunne of rule the lightsome day for his mercy endureth for euer verse 9 The moone and stars to guide the night for his mercy endureth c. verse 10 Which smote Egipt with their first borne for his mercy endu c verse 11 And Israel brought out from theÌ„ for hys mercy endureth for euer verse 12 With mighty hand stretched arme for his mercy endureth c. verse 13 Which cut the red sea in two parts for his mercy endureth for euer verse 14 And Israel made pas there through for his mercy endureth c. verse 15 And dround Pharao and his host for his mercy endureth for euer verse 16 Through wildernes his people led for hys mercy endureth c. verse 17 He which did smite great noble kings for hys mercy endu c. verse 18 And which hath slayne the mighty kings for his mercy endu c. verse 19 As Sion king of the Amorites for his mercy endureth for euer verse 20 And Og the king of Basan land for his mercy endureth for euer verse 21 And gaue their land for heritage for his mercy endureth for euer verse 22 Euen to his seruant Israel for his mercy endureth for euer verse 23 Remembred vs in base estate for his mercy endureth for euer verse 24 And from oppressors rescued vs for his mercy endureth for euer verse 25 Which geueth foode vnto al flesh for his mercy endureth for euer verse 26 Praise ye the God of heaueÌ„ aboue for his mercy endureth for euer verse 27 Geue thanks vnto the Lord of Lords for his mercy endureth c. Super flumina in Babilonis psalm .cxxxvii. VV. VV. ¶ The people of god in their banishment seyng gods true religion decay lyued in great anguish and sorrow of hart the which grief the Caldeans did so litle pitye that they rather increased the same daily with taunts reproches and blasphemies against god wherfore y e Israelites desire god to punish the Edomites who prouoked the Babilonians against theÌ„ and moued by the spirit of god prophecy the destruction of BabiloÌ„ where they wer handled so â—â—rannously WHen as we sate in Babilon the riuers round about and in remembraunce of Sion the teares for grief brast out We haÌ„gd our harps instruments the willow trees vpoÌ„ for in that place men for their vse had planted many one verse 3 Then they to whom we prisoners were said to vs tauntingly Now let vs heare your Ebrue songs and pleasant melody verse 4 Alas said we who can once frame his sorrowful hart to syng The prayses of our louing God thus vnder a straunge king verse 5 But yet if I Ierusalem out of my hart let slyde Then let my fingers quite forget the warblyng harpe to guyde verse 6 And let my tong within my mouth be tyde for euer fast If that I ioy before I see thy ful deliuerance past verse 7 Therfore O Lord remember now the cursed noyse and cry That Edoms sonnes against vs made wheÌ„ they razde our City Remember Lord their cruel words when as wyth one accord they cride on sack and raze their wals in despite of their Lord. verse 8 Euen so shalt thou O Babilon at length to dust be brought and happy shal that man be cald that our reueÌ„ge hath wrought verse 9 Yea blessed shal that man be cald that takes thy children yong to dash their bones against hard stones which lie y e streetes amoÌ„g Confitebor tibi psalme Cxxxviii N Dauid with great courage prayseth the goodnes of god toward hym which is so great that it is known to forren princes who shal prayse the Lord together wyth hym And he is assared to haue like comfort of god in the tyme following as he hath had heretofore Syng this as the .47 Psalme verse 1 THee wil I prayse w t my whole hart my lord my God alwaies Euen in the preseÌ„ce of the Gods I wil aduance thy prayse verse 2 Toward thy holy temple I wil looke and worship thee and praysed in my thankful mouth thy holy name shal bee Euen for thy louyng kyndnes sake and for thy truth withal For thou thy name hast by thy word aduaunced ouer al. verse 3 When I did cal thou heardest me and thou hast made also The
Al ye nations of the world prayse ye the Lord alwayes and al ye people euery where set forth his noble prayse For great his kindnes is to vs his truth endures for ay wherfore prayse ye the Lord our God prayse ye the Lord I say Confitemini domin◠Psalme Cxviii M. ¶ Dauid reiected of Saule and of the people at the time appoynted obteined the kingdome for the whiche he biddeth all them that feare the Lord to be thankfull and vnder his person in al this was Christ liuely setforth who should be of his people reiected Syng this as the .98 Psalme verse 1 O Geue the thanks vnto the Lord for gratious is hee Because his mercy doth endure for euer towards thee verse 2 Let Israel confes and say his mercy dures for ay Now let the house of Aaron say his mercy dures for ay verse 3 Let al that feare the Lord our God euen now confes and say The mercy of the Lord our God endureth stil for ay verse 4 In trouble and in heauines vnto the Lord I cride Which louingly hard me at large my sute was not denide verse 5 The Lord himself is on my syde I wil not stand in doubt Nor feare what man can do to me when God stands me about verse 6 The Lord doth take my part with thē that helpe to succour me Therfore I shal see my desire vpon myne enemy verse 7 Better it is to trust in God then in mans mortal sede Or to put confidence in kings or prynces in our nede verse 8 Al nations haue inclosed me and compassed me round But in the name of God shal I myne enemies confound verse 9 They kept me in on euery syde they kept me in I say but through y e Lords most mighty name I shal work their decay verse 10 They came about me al lyke bees but yet in the Lordes name I quēcht their thornes that were on fire and wil destroy y e same verse 11 Thou hast wyth force thrust sore at me that I in dede myght fall But through the Lord I found such help y t they wer vāquisht al verse 12 The Lord is my defence strength my ioy my mirth and song He is become for me in deede a sauior most strong verse 13 The right hand of y e lord our God doth bring to passe great things He causeth voyce of ioy and health in rightrous mens dwellings verse 14 The right hād of the Lord doth bring most mighty things to pas His hath the preeminence his force is as it was verse 15 I wil not dye but euer lyue to vtter and declare the lord his might wōdrous power his works what they are verse 16 The Lord himself hath chastened and hath corrected me But hath not geuen me ouer yet to death as ye may see verse 17 Set open vnto me the gates of truth and righteousnes That I may enter into them the Lordes prayse to confes verse 18 This is the gate euen of the Lord which shal not so be shut But good and righteous men alway shal enter into it verse 19 I wil geue thankes to thee O Lord because thou hast heard me And art become most louingly a sauiour vnto me verse 20 The stone which at this tyme among the builders was refused Is now become the corner stone and chiefly to be vsed verse 21 This was the mighty worke of God this was the lords own fact and it is maruelous to behold with eyes that noble act verse 22 This is the ioyful day in dede which God himself hath wrought Let vs be glad and ioy therin in hart in mynd and thought verse 23 Now help me Lord and prosper vs we wish with one accord Blessed be he that comes to vs in the name of the Lord. verse 24 God is the Lord that shewes vs light bind ye therfore with cord Your sacrifice to the altar and geue thankes to the Lord. verse 25 Thou art my God I wil confes and render thanks to thee thou art my God and I wil prayse thy mercy towardes mee verse 26 O geue ye thanks vnto the Lord for gratious is hee Because his mercy doth endure for euer towardes thee Beati immaculati Psalme Cxix VV. VV. ¶ In this Psalm is contayned an exquisite arte a wonderful vehemēcy in setting forth the praises of gods law wherin y ◠prophet cannot satisfy himself nor sufficiently expresse the affectiō which he beareth therūto adding moreouer many notable complaintes consolations wherfore it is mete that al the faithful haue it alway both in hart and mouth and in the Ebrue euery viii verses beg in with one letter of the Alphabet BLessed are they that perfect are pure in mind and hart whose liues conuersatiō from gods lawes neuer start 2. Blessed are they that geue themselues his statutes to obserue sekyng the Lord with al their hart and neuer from him swerue verse 3 Doubtles such men go not astray nor do no wicked thyng which stedfastly walke in hys pathes without any wandryng verse 4 It is thy wil and commaundement that with attentiue heede Thy noble and diuine precepts we learne and kepe in deede verse 5 Oh would to God it might thee please my wayes so to addres That I might both in hart and voyce thy lawes kepe and confes verse 6 So should no shame my lyfe attaynt whilst I thus set mine eyes and bend my mynd alwayes to muse on thy sacred decrees verse 7 Then wil I prayse with vpright hart and magnify thy name When I shal learn thy iudgements iust and like wise proue y e same verse 8 And wholy wil I geue my self to kepe thy lawes most right Forsake me not for euer Lord but shew thy grace and might BETH The second part verse 9 BY what meanes may a yōg mā best his lyfe learne to amend If that he marke and kepe thy word and therin his time spend verse 10 Vnfaynedly I haue thee sought and thus sekyng abyde Oh neuer suffer me O Lord from thy precepts to slyde verse 11 Within my hart secret thoughts thy wordes I haue hyd stil That I might not at any time offend thy godly wil. verse 12 We magnify thy name O Lord and prayse thee euermore Thy statutes of most worthy fame O Lord teach me therfore verse 13 My lips haue neuer ceast to preach and publish day and nyght The iudgemēts al which did procede frō thy mouth ful of might verse 14 Thy testimonies and thy wayes please me no les in dede then al y e treasures of y e earth which worldlings make their mede verse 15 Of thy precepts I wil stil muse and therfore frame my talke As at a marke so wil I ayme thy wayes how I may walke verse 16 My onely ioy shal be so fixed and on thy lawes so set That nothyng can me so far blynd that I thy words forget GIMEL The third part verse 17 GRaunt to thy seruant now such
verse 13 O ye the frost and chilling cold bles ye the Lord. c. verse 14 O ye congeled I se and snow bles ye the Lord. c. verse 15 O ye y e nightes lightsome dayes bles ye the lord c verse 16 O ye the darknes and the light bles ye the Lord. c. verse 17 O ye the lightnings the cloudes bles ye the lord c verse 18 O let the earth eke bles y e Lord bles yea the Lord. c verse 19 O ye the mountaines the hils blesse ye the lord c. verse 20 O al ye grene things on the earth bles ye the lord c verse 21 O ye the euer springing wels bles ye the Lord. c. verse 22 O ye the seas and ye the flouds bles ye the Lord c. verse 23 Whales al that in waters moue bles ye the lord c verse 24 O al ye flying foules of thayre bles ye the Lord c. verse 25 O al the beastes and cattel eke bles ye the Lorde c. verse 26 O ye the children of mankind bles ye the Lord. c. verse 27 Let Israel eke blesse the Lord bles ye the Lord. c verse 28 O ye the priestes of God the Lord bles ye the lord c verse 29 O ye the seruantes of the Lord bles ye the Lord c. verse 30 Ye sprites soules of righteous meÌ„ blesse ye y e lord c verse 31 Ye holy and ye meeke of hart blesse ye the Lord. c. verse 32 O Ananias bles the Lord bles thou the Lord praise him and magnify him for euer O Azarias bles the Lord bles thou the Lord praise him and magnify him for euer And Misael bles thou the Lord bles thou the Lord prayse him and magnify hym for euer ¶ The song of Zacharias called Benedictus THe onely lord of Israel be praised euermore for through his visitation and mercy kept in store His peoplenow he hath redemde that long hath bene in thral and spread abrode his sauyng health vpon his seruantes al. In Dauids house his seruant true according to his mynde And also his annoynted king as we in Scripture fynde As by his holy prophetes al oft times he did declare The which were since y e world began his way for to prepare That we might be deliuered from those that make debate Our enemies and from the handes of all that do vs hate The mercy which he promised our fathers to fulfil And thinke vpon his couenant made according to his wyl And also to performe the othe which he before had sworne To Abraham our father deare for vs that were forlorne That he would geue himselfe for vs and vs froÌ„ boÌ„dage bryng Out of the hands of al our foes to serue our heauenly king And that without al maner feare and eke in rightuousnes And also for to leade our lyfe in stedfast holines And y u O child which now art borne and of the Lord elect Shalt be the prophet of the highest his wayes for to dyrect For thou shalt go before his face for to prepare his wayes And also for to teach his wil and pleasure all thy dayes To geue them knowledge how that their saluation is nere And that remission of their sins is through his mercy mere Wherby the day spring from an hie is come vs for to visit And those for to illuminate which do in darkenes sit To lighten those that shadowed be with death eke opprest And also for to guide their feete the way to peace and rest The song of blessed Mary called Magnificat MY soule doth magnify the Lord my sprite eke euermore reioyseth in the lord my god which is my Sauior And why because he did regard gaue respect vnto so base estate of his hadmaid and let the mighty go For now behold al nations and generations all From this tyme forth for euermore shal me right blessed cal Because he hath me magnifyed which is the Lord of might Whose name be euer sanctified and praysed day and night For with his mercy and his grace all men he doth inflame Throughout al generations to such as feare his name He shewed strength w t his great arme made y e proud to start With al imaginations that they bare in their hart He hath put downe the mighty ones from their supernal seat And did exalt the meeke in hart as he hath thought it meete The hungry he replenished with al thyngs that were good And through his power he made y e rich oft times to waÌ„t their fode And calling to remembraunce his mercy euery deale Hath holpen vp assistantly his seruant Israell According to his promise made to Abraham before And to his seede successiuely to stand for euermore The song of Simeon called Nunc dimittis O Lord because my hartes desire hath wished long to see my onely lord sauiour thy son be â—ore I die the ioy health of al mankind desired long before which now is come into the world of mercy bringing store Thou sufferest thy seruaunt now in peace for to depart Accordyng to thy holy worde which lighteneth my hart Because mine eyes which thou hast made to geue my body light Haue now behold thy sauing health which is the Lorde of myght Whom thou mercifully hast set of thyne aboundant grace In open sight and visible before all peoples face The Gentils to illuminate and Sathan ouerquel And eke to be the glory of thy people Israel The Creede of Athanasius Norton WHat man soeuer he be that saluatioÌ„ wil attain the catholike beliefe he must before al things retaine Which faith vnles he holy kepe and vndefiledly without al doubt eternally he shal be sure to dye The catholike beliefe is this that God we worship one In Trinitie and Trinitie in vnitie alone So as we neyther do confound the persons of the three Nor yet the substance whole of one in sunder parted bee One person of the father is another of the Sonne An other person proper of the holy ghost alone Of father Sonne and holy Ghost but one the Godhed is Like glory coeternal eke the maiestie likewyse Such as the father is such is the Sonne in ech degree And such also we do beleue the holy Ghost to bee Vncreate is the Father and vncreate is the Sonne The holy ghost vncreate so vncreate is ech one Incomprehensible Father is incomprehensible Sonne And comprehensible also is the holy Ghost of none The Father is eternal and the Sonne eternall so And in lyke sort eternal is the holy ghost also And yet though we beleue that eche of these eternals bee Yet there but one eternal is and not eternals three As ne incomprehensible we ne yet vncreat three But one incomprehensible one vncreate holde to bee Almighty so the father is the sonne almighty so And in lyke sort almighty is the holy Ghost also And albeit that euery one of these almighty bee
Sion wilt extend The tyme of mercy now the tyme foreset is come to end verse 14 For euen in the stones therof thy seruants do delight and on the dust therof they haue compassion in their sprite verse 15 Then shal y ◠heathen people feare the Lords most holy name and al the kings on earth shal dread thy glory and thy fame verse 16 Then whē the Lord the mighty god agayn shal Sion reare and then when he most nobly in hys glory shal appeare verse 17 To prayer of the desolate when he himself shal bend When he shal not disdayn vnto their prayer to attend verse 18 This shal be written for the age that after shal succede The people yet vncreated the Lords renome shal spred verse 19 For he from his hie sanctuary hath looked down below and out of heauē hath the Lord beheld the earth also verse 20 That of y ◠morning captiue he might heare the woful cry and that he might deliuer those that damned are to dye verse 21 That they in Sion may declare the Lords most holy name And in Ierusalē set forth the prayses of the same verse 22 Then when the people of the land and kyndgdomes with accord Shall be assembled for to do theyr seruyce to the Lord. The third part verse 23 My former force of strength he hath abated in the way and shorter he did cut my dayes thus I therfore dyd say verse 24 My God in midst of al my dayes now take me not away Thy yeres endure eternally from age to age for aye verse 25 Thou the foundations of y ◠earth before all tyme hast layd lord y ◠heauēs are y ◠work which thine own hāds haue made verse 26 Yea they shal perish and decay but thou shalt tary stil and they shal al in time waxe old euen as a garment wil. Thou as a garment shalt thē change chaunged shal they bee verse 27 But thou doost stil abide the same thy yeres do neuer flee verse 28 The children of thy seruant shal continually endure and in thy sight their happy seede for euer shal stand sure 1 Benedic anima mea psalme Ciii T. S This is a Psalme most excellent wherin the Prophet doth prouoke men and angels and al creatures to prayse the Lord for his fatherly mercies and deliuerance of his people from al euils for his prouidence euer al things and the preseruation of the faithful MY soule geue laud vnto the Lord my sprite shall do the same and all the secrets of my hart praise ye his holy name Geue thanks to God for al his gifts shew not thy self vnkind suffer not his benefites to slyp out of thy mynde verse 3 That gaue thee pardon for thy faults and thee restord again For al thy weak and frayle disease and heald thee of thy paine verse 4 That did redeme thy life from death frō which thou couldst not flee His mercy and cōpassion both he did extend to thee verse 5 That fild with goodnes thy desire and did prolong thy youth Like as the Egle casteth her vil wherby her age renueth verse 6 The Lord with iustice doth repay al such as be opprest So that their suffrings their wrōgs are turned to the best verse 7 His wayes his cōmaundements to Moyses he did shew His counsels and his valiant actes the Israelites did know verse 8 The Lord is kind and merciful when sinners do hym greue The slowest to conceyue a wrath and rediest to forgeue verse 9 He chides not vs continually though we be ful of stryfe Nor kepes our faultes in memory for al our sinful lyfe verse 10 Nor yet according to our sinnes the Lord doth vs regard Nor after our iniquities he doth not vs reward verse 11 But as the space is wondrous great twixt heauen and earth aboue So is his goodnes much more large to them that do hym loue verse 12 God doth remoue our sinnes from vs and our offences al as far as is the sunne rising ful distant from his fal The second part verse 13 And looke what pitie parents deare vnto their children beare Like pitie beares the Lord to such as worship him in feare verse 14 The Lord y t made vs knoweth our shape our mould fashion iust how weake and frayle our nature is and how we be but dust verse 15 And how the tyme of mortal men is lyke the withering hay Or like the floure right fayre in field that fades ful soone away verse 16 Whose glosse beauty stormy winds do vtterly disgrace and make that after their assaults such blossoms haue no place verse 17 But yet the goodnes of the Lord with his shal euer stand their childrens children do receyue his righteousnes at hand verse 18 I meane which kepe his couenant with al their whole desyre and not forget to do the thyng that he doth them requyre verse 19 The heauēs hye are made the seat and footestoole of the Lord And by his power imperial he gouernes al the world verse 20 Ye angels which are great in power prayse ye and bles the Lord Which to obey and do hys wyl immediatly accord verse 21 ye noble hostes and ministers cease not to land him stil Which ready are to execute his pleasure and hys wil. verse 22 ye all his works in euery place prayse ye his holy name My hart my mynd and eke my soule prayse ye also the same Benedic anima mea psalme Ciiii. VV. K An excellent Psalme to prayse God for the creation of the world and the gouernaunce of the same by his maruelous prouidence where in the Prophet prayeth against the wicked who are occasions that God diminisheth his blessings MY soule praise the Lord speake good of hys name O Lord our great God how doost thou appeare so passing in glory that great is thy fame honour and ma iestie in thee shyne most cleare with light as a robe thou hast thee beclad wherby al the earth thy greatnes may see the heauens in such sort thou also hast spred that it to a curtayne compared may be verse 3 Hys chamber beames lye in the cloudes ful sure Which as his charet are made him to beare And there with much swiftnes his course doth endure Vpon the wings riding of wind in the ayre verse 4 He maketh his sprites as heraldes to go and lyghtnings to serue we see also prest His wil to accomplish they runne to and fro To saue or consume things as semeth hym best verse 5 He groundeth the earth so firmely and fast that it once to moue none haue shal such power verse 6 The depe a fayre couering for it made thou hast which by his owne nature the hils would deuour verse 7 But at thy rebuke the waters do flye and so geue due place thy word to obey And at the voyce of thunder so feareful they be y t in their great raging they hast soone away verse 8 The mountains ful
ay That froÌ„ the earth their memory he may cut cleane away verse 16 Sith mercy he forgat to shew but did pursue with spite The troubled maÌ„ sought to slay the woful harted wight verse 17 As he did cursing loue it shal betide vnto him so and as he did not blessing loue it shal be far him fro verse 18 As he with cursing clad him selfe so it like water shal Into his bowels and like oyle into his bones befal verse 19 As garment let it be to him to couer him for ay and as a gyrdle wherwith he shal gyrded be alway verse 20 Lo let this same be from the Lord the guerdon of my fo yea and of those that euel speake against my soule also verse 21 But thou O Lord that art my God deale thou I say w t me after thy name deliuer me for good thy mercyes be verse 22 Because in depth of great distres I nedy am and poore and eke within my payned brest my hart is wounded sore verse 23 Euen so do I depart away as doth declining shade and as the grashopper so I am shaken of and fade verse 24 With fasting long froÌ„ nedeful fode enfebled are my knees and al her fatnes hath my flesh enforced ben to leese verse 25 And I also a vile reproch to them was made to be and they that did vpoÌ„ me looke did shake their heds at me verse 26 But thou O Lord that art my God mine ayde succour be according to thy mercy Lord saue and deliuer me verse 27 And they shal know therby y â— this lord is thy mighty haÌ„d and that y u thou hast done it Lord so shal they vnderstand verse 28 Although they curse with spite yet thou shalt bles w t louing voice They shal arise and come to shame thy seruaunt shal reioyce verse 29 Let them be clothed al with shame that enmyes are to me and with confusion as a cloke eke couerd let them be verse 30 But greatly I wil with my mouth geue thankes vnto the Lord and I among the multitude his prayses wil record verse 31 For he with help at his right hand wil stand the poore man by To saue him from the men that would condemne his soule to dy Dixit dominus domino Psalme Cx. N. ¶ Dauid prophecieth of the power and euerlastyng kyngdome geuen to Christ of his priesthood whiche should put an end to the priesthood of Leuy Sing this ad the .68 Psalm verse 1 THe Lord did say vnto my Lord sit thou at my right hand Til I haue made thy foes a stoole wheron thy feete shal staÌ„d verse 2 The Lord shal out of Sion send the scepter of thy might Amid thy mortal foes be thou the ruler in theyr sight And in the day on which they raygne and power they shal see verse 3 Then hereby frewil offrings shal thy people offer thee yea with a holy worshipping then shal they offer al Thy birthes dew is the dew that doth froÌ„ woÌ„be of morning fal verse 4 The Lord hath sworne neuer wil repent what he doth say By thorder of Melchisedech thou art a priest for ay verse 5 The Lord thy God on thy right hand that standeth for thy stay Shal wouÌ„d for thee the stately kings vpon his wrathful day verse 6 The heathen he shal iudge and fil the place with bodyes dead and ouer diuers countreys shal in sonder smite the head And he shal drinke out of the broke that runneth in the way Therfore he shal lift vp on hye his royal head that day Confitebor tibi domine Psalme .cxi. N. ¶ He geueth thankes to the Lord for his mercifull workes towardes his Churche and declareth wherein true wisedome and right knowledge consisteth WIth hart I do accord to prayse laud the Lord In presence of the iust For great his workes are found To search them such are bound as do him loue and trust His workes are glorious also his righteousnes it doth endure for euer his wondrous workes he would we stil remember should hys mercy fayleth neuer verse 5 Suche as do loue him beare a portion full fayre He hath vp for them laid for this they shal wel finde He will them haue in minde and kepe them as he sayd verse 6 For he did not disdayne his workes to shew them playne By lightning and by thunders when he the Heathens land Did geue into their hand where they beheld his wonders verse 7 Of all his workes insueth both iudgement right and truth Wherto his statutes tend verse 8 They are decreed sure For euer to endure whiche equitie doth end Redemption he gaue his people for to saue verse 9 And hath also required his promes not to fayle But alwayes to preuaile his holy name be feared verse 10 Whoso with hartful faine true wisdom wold attaine The Lord feare and obey such as his lawes do kepe shall knowledge haue ful depe his praise shal last for aye Beatus vir psalme Cxii VV. K. ¶ He praiseth the felicitie of them that feare God and condemneth the cursed state of the conâ—emners of God Sing this as the Pater noster verse 1 THe man is blest that god doth feare and that his lawes doth loue in dede His sede on earth God wil vpreare And bles such as from hym procede His house with good he wil fulfil His rightousnes endure shal stil verse 2 Vnto the righteous doth aryse ⧠In trouble ioy in darkenes lyght Compassion is in his eyes And mercy alwayes in his syght verse 3 Yea pitie moueth such to lend He doth by iudgement things expend ⧠verse 4 And furely such shal neuer fayle For in remembrance had is he verse 5 No tidings il can make hym quayle Who in the Lord sure hope doth see verse 6 His hart is firme his feare is past For he shal see his foes down cast verse 7 He did wel for the poore prouide ⧠his righteousnes shal stil remayn And hys estate with prayse abyde Though that the wicked man disdayne verse 8 Yea gnashe his teeth therat shal hee And so consume hys state to see Laudate pueri Psalme Cxiii VV. K. ¶ An exhortation to prayse the Lord for his prouidence in that that contrary to the course of nature he worketh in his church YE childreÌ„ which do serue the Lord praise ye his name with one accorde yea blessed be alwayes hys name who from the rysing of the sunne till it returne where it begunne is to be praysed with great fame The Lord al peoples doth surmount as for his glory we may count aboue the heauens hye to be With God the Lord who may compare whose dwellings in the heauens are of suche great power and force is he verse 6 He doth abase himself we know Thinges to beholde both here below And also in heauen aboue verse 7 The nedy out of dust to drawe and eke the poore which help none sawe His onely mercy did him moue verse
8 And so him set in high degre with princes of great dignitie That rule his people with great fame verse 9 The barren he doth make to beare And with great ioye her frute to reare Therfore praise ye his holy name In exitu Israel psalme Cxiiii VV. VV. ¶ How the Israelites were deliuered out of Egipt and of the wonderfull miracles that God shewed at that tyme which put vs in remembraunce of gods great mercies towardes hys children and of our vnthankfulnes for the same Syng this as the .67 Psalme verse 1 WHen Israel by Gods addres from Pharos land was bent and Iacobs house the straungers left in the same train weÌ„t verse 2 In Iuda God his glory shewde his holynes most bryght So did the Israelites declare his kingdom power and myght verse 3 The sea it saw and sodenly as all amasde dyd flee The roring streames of Iordans floud reculed backwardly verse 4 As rammes afrayd y â— mouÌ„tains skipt their strength did theÌ„ forsake And as y e sely trembling lambes their toppes did beate and shake verse 5 What ayled the sea as all amasde so sodenly to flee Ye rollyng waues of Iordans floud why ran ye backe wardly verse 6 Why shoke ye hils as RaÌ„mes afraid why did your streÌ„gth so shake Why did your tops as tremblyng lambs for feare quiuer quake verse 7 O earth coÌ„fesse thy soueraign Lord and dread his mighty hand Before the face of Iacobs God feare ye both sea and land verse 8 I mean y â— god which froÌ„ hard rocks doth cause many flouds apeare and from the stony flint doth make gush out y e fountaines cleare Non nobis domine psalme Cxv. N ¶ A prayer of the faythfull oppressed by Idolatrous tirants against whom they desire that God would succour theÌ„ for asmuch as there is no comparison betwene him and their false GOD or Idoles trusting most constantly that God wil preserue them in this their nede seing that he hath adopted and receaued them to his fauoure promising finally that they wil not be vnmindfull of so great a benefite if it would please God to heare their prayer and delyuer them by his omnipotent power Sing this as the .78 psalme verse 1 NOt vnto vs Lord not to vs but to thy name geue prayse Both for the mercy and the truth that are in thee alwayes verse 2 Why shal y e heathen scorners say where is their god become verse 3 Our God in he auen is and what he wil that hath he done verse 4 Their Idols siluer are and gold work of mens hands they bee verse 5 They haue a mouth and do not speake and eyes and do not see verse 6 And they haue eares ioynd to their heds and do not heare at al and noses eke they formed haue and do not smel withal verse 7 And hands they haue and handle not and feete and do not go a throte they haue yet through y e same they make no souÌ„d to blow verse 8 Those that make them be like to theÌ„ and those whose trust they be verse 9 O Israel trust in the Lord their help and shield is he verse 10 O Aarons house trust in the Lord their helpe and shield is he verse 11 Trust ye the Lord that feare the Lord their help and shield is he verse 12 The Lord hath myndful bene of vs and wil vs blesse also On Israels and Aarons house his blessyng he wil shew verse 13 Them that be fearers of the Lord the Lord wil blesse them al Euen he wil blesse them euery one the great and eke the smal verse 14 To you I say the louyng Lord wil multiply hys grace To you aud to the children that shal follow of your race verse 15 Ye are the blessed of the Lord euen of the Lord I say Which both the heauen and the earth hath made set in stay verse 16 The heauens yea the heauens hye belong vnto the Lord The earth vnto the sonnes of men he gaue of free accord verse 17 They that be dead do not with prayse set forth y e Lords renoume Nor any that into the place of silence do go downe verse 18 But we wil praise the Lord our god from henceforth and for ay Sound ye the prayses of the Lord praise ye the Lord I say Dilexi quoniam psalme Cxvi N ¶ Dauid being in great daunger of Sauâ—l in the desert of Mammom perceuing y â— great and 〈◊〉 loue of God toward him magnyfyeth such great mercies and protesteed that he wil be thankefull for the same Sing this as the .94 Psalm verse 1 I Loue the Lord because my voyce aud prayer heard hath he when in my dayes I cald on hym he bowed his eare to me verse 2 Euen when the snares of cruel death about beset me round when paines of hel me caught when I wo and sorrow found verse 3 Vpon the name of God my Lord then did I cal and say Deliuer thou my soule O Lord I do thee humbly pray verse 4 The Lord is very merciful and iust he is also and in our God compassion doth plentifully flow verse 5 The Lord in safety doth preserue all those that symple be I was in woful misery and he relieuedme verse 6 And now my soule syth thou art safe returne vnto thy rest For largely loe the Lord to thee his bountie hath exprest verse 7 Because thou hast deliuered my soule from deadly thral My moisted eine froÌ„ mourneful teares my sliding fete from fal verse 8 Before the Lord I in the land of lyfe wyl walke therfore I did beleue therfore I spake for I was troubled sore verse 9 I sayd in my distres and feare that al men lyers be what shal I pay the Lord for al his benefites to me verse 10 The holsome cup of sauyng health I thankfully wil take and on the Lordes name I wil cal when I my prayer make verse 11 I to the Lord wil pay the vowes that I haue him be hight yea euen at this present time in al his peoples sight verse 12 Right deare and precious in his sight the Lord doth ay esteme The death of al his holy ones what euer men do deme verse 13 Thy seruant Lord thy seruant lo I do my self confes Son of thy handmaid thou hast broke the bondes of my distres verse 14 And I wil offer vp to thee a sacrifice of prayse And I wil cal vpon the name of God the Lord alwayes verse 15 I to the Lord wil pay the vowes that I haue him behight yea euen at this present tyme in al his peoples syght verse 16 Yea in the courtes of Gods own house and in the mids of thee O thou Ierusalem I say wherfore the Lord prayse yee Laudate dominum psalme Cxvii N. ¶ He exhorteth the gentils to prayse god because he hath accomplished as wel to them as the Iewes the promise of life euerlastinge by Iesus Christ Sing this as the .98 psalme O
cannot fynd inough to fil his hand Nor he can fil hys lap that goeth to gleane vpon the land verse 7 Nor passers by pray God on them to let his blessing fal Nor say we blesse you in the name of God the Lord at al. Deprofundis clamaui psalme .cxxx. VV. VV. ¶ An effectuons prayer of hym that for hys synnes had sustayned great afflictions and notwithstanding he fully trusteth and assureth himself to obtayne mercy and forgeuenes of hys sinnes and at length deliueraunce from al euils LOrd to thee I make my mone when daungers me oppres I cal I sigh plain grone trusting to fynd reles Heare now O lord my request for it is ful due tyme and let thyne eares aye be prest vnto this prayer mine verse 3 O Lord our God if thou way our sinnes and them peruse Who shal then escape and say I can my self excuse verse 4 But Lord thou art merciful and turnest to vs thy grace that we with harts most careful should feare before thy face verse 5 In God I put my whole trust my soule wayteth on his wyl For hys promise is most iust and I hope therin stil verse 6 My soule to God hath regard wishyng for hym alway More then they that watch and ward to see the daunyng day verse 7 Let Israel then boldly in the Lord put hys trust He is that God of mercy that hys delyuer must verse 8 For he it is that must saue Israel from hys sinne And al such as surely haue their confidence in hym Domine non est psalme Cxxxi M. ¶ Dauid charged with ambition and gredy desyre to raygne protesteth his humilitie modesty before God and teacheth al men what they should do Syng this as the â—amentation O Lord I am not puft in mynd I haue no scorneful eye I do not exercyse my selfe in thynges that he to hye But as a child that wayned is euen from his mothers brest So haue I Lord behaued my selfe in sylence and in rest O Israel trust in the Lord let hym be all thy stay From thys tyme for euermore from age to age I say Memento domine psalme .cxxxii. M ¶ The faythful grounding on Gods promise made vnto Dauid desireth that be would establish the same both as touchyng the posterity and the buildyng of the temple to pray there as was fore spoken REmember Dauids troubles Lord how to the Lorde he swore and vowd a vow to Iacobs God to kepe for euermore I wyll not come within my house nor clyme vp to my bed nor let my temples take theyr rest or the eyes in my hed verse 2 Til I haue found out for the Lord a place to set theron An house for Iacobs God to be an habitation verse 3 We heard of it at Ephrata there did we heare this sound and in y â— fields forrests there these voices first were fouÌ„d verse 4 We wil assay and go in now his tabernacle there before his fotestoole to fal down vpoÌ„ our knees in feare verse 5 Arise O Lord aryse I say into thy restyng place both thou the ark of thy streÌ„gth y e preseÌ„ce of thy grace verse 9 Let al thy priestes be clothed Lord with truth and righteousnes Let al thy saintes and holy men syng al with ioyfulnes verse 10 And for thy seruant Dauids sake refuse not Lord I say The face of thine annoynted Lord or turne thy face away The second part verse 11 The Lord to Dauid swore in truth and wil not shrinke from it Saying the frute of thy body vpon thy seat shal sit verse 12 And if thy sonnes my couenaunt kepe that I shal learne echone then shal their sonnes for euer sit vpon thy princely throne verse 13 The Lord himself hath chose Sion and loues therin to dwel verse 14 Saying this is my restyng place I loue and lyke it wel verse 15 And I wyl blesse with great encrease her vittayles euery where and I wil satisfy with bread the nedy that be there verse 16 Yea I wil deck and clothe her priests with my saluation and al her saints shal syng for ioy of my protection verse 17 There wil I surely make the horne of Dauid for to bud For I haue there ordaind for myne a lanthorne bright and good verse 18 As for his enmies I wil cloth with shame for euermore But I wil cause his crowne to shyne more fresh then heretofore Ecce quam bonum psal .cxxxiii. VV. VV ¶ This psalme conteyneth the commendation of godly and brotherly amity which for the excellency therof is compared to the most precious oyle wherwith the priestes onely and instruments of the tabernacle were annoynted Exodus .xxx. Sing this as the .137 Psalme verse 1 O How happy a thyng it is and ioyful for to see Brethren together for to hold the band of amity verse 2 It calth to mind y â— swete perfume and y t costly oyntment which on the sacrificers hed by Gods precept was speÌ„t It wet not Aarons head alone but drentch his beard throughout and finally it did run down his rich attire about verse 3 And as the lower ground doth drynke the dew of Hermon hil and Sion with hys siluer drops the fields with frute doth fil verse 4 Euen so the Lord doth poure on them his blessings manyfold Whose harts mindes without al guile this knot do kepe hold Ecce nunc psalme .cxxxiiii. VV. K ¶ He exhorteth the Leuites that watch in the temple to prayse the Lord. BEhold and haue regard ye seruants of the Lord which in hys house by night do watch prayse hym wyth one accord verse 2 Lyft vp your handes on hygh vnto hys holy place And geue the Lord his prayses due his benefites embrace verse 3 For why the Lord who did both earth and heauen frame Doth Sion bles and wil conserue for euermore the same Laudate nomen Psalme Cxxxv. M. ¶ He exhorteth al the faithful of what estate so euer they be to prayse God for his merueilous works and specially for his graces towardes his people wherin he hath declared hys maiesty to the confusion of al Idolaters and their Idoles O Prayse the Lord prayse hym prayse hym prayse him with one accord O praise him stil all ye that be the seruauntes of the Lord. O prayse hym ye that stand and be in the house of the Lord ye of hys courte and of hys house prayse hym wyth one accord verse 3 Prayse ye the Lord for he is good syng prayses to hys name It is a comely and good thyng alwayes to do the same verse 4 For why the Lord hath chose Iacob hys very owne you see So hath he chosen Israel his treasure for to bee verse 5 For this I know and am ryght sure the Lord is very great He is in dede aboue al gods most easy to intreat verse 6 For whatsoeuer pleased him al that ful wel he wrought In heauen in earth and in y â— sea which he
here before thy maiesty trusting in our owne merites or worthines but in thy manifold mercies which hast promised to heare our prayers grauÌ„t our requests which we shal make to thee in y â— name of thy beloued son Iesus Christ our Lord who hath also commaunded vs to assemble our selues together in his name with ful assurance that he wil not onely be amoÌ„gst vs but also be our mediator and aduocate towards thy maiestie that we may obtayne all thinges which shal seme expedient to thy blessed wil for our necessities therfore we besech thee most merciful Father to turne thy louyng countenance towardes vs and impute not vnto vs our manifold sinnes and offences wherby we iustly deserue thy wrath sharp punishment but rather receyue vs to thy mercye for Iesus Christes sake accepting his death and passion as a iust recompence for all our offences in whom onely thou art pleased and through whom thou canst not be offended with vs. And seyng that of thy great mercies we haue quietly passed this nyght graunt O heauenly Father that we may bestow this day wholy in thy seruice so that al our thoughts words and dedes may redouÌ„d to the glory of thy name and good ensample to al men who seyng our good workes may glorify thee our heauenly father And for as much as of thy mere fauour and â—oue thou hast not onely created vs to thyne own similitude and lykenes but also hast chosen vs to be heyres with thy deare Sonne Iesus Christ of that immortal kingdom which thou preparedst for vs before the beginning of y e world we besech thee to encrease our faith knowledge and to lighten our harts with thy holy sprite that we may in y â— mean tyme liue in godly conuersation and integrity of lyfe knowyng that Idolaters adulterers couetous men coÌ„tentious persons drunkards gluttons and such like shal not inherite the kingdom of God And because thou hast commaunded vs to pray one for an other we do not onely make request O Lord for our selues and them that thou hast already called to the true vnderdandyng of thy heauenlye wil but for all people nations of the world who as they know by thy wonderful workes that thou art God ouer al so they may be instructed by thy holy spirit to beleue in thee theyr onely Sauiour redemer But for as much as they cannot beleue except they heare nor cannot heare but by preachyng and none can preache except they be sent therfore O Lord rayse vp faithful distributers of thy misteries who settyng apart al worldly respects may both in their lyfe doctrine onely seeke thy glory Contrarily confound Sathan Antichrist with all hyrelinges whome thou hast already cast of into a reprobate sence that they may not by sectes schismes heresies and errours disquiete thy little flocke And because O Lord we be fallen into the latter dayes and daungerous tymes wherein ignoraunce hath gotten the vpper hand and Sathan by his ministers seke by all meanes to quenche the light of thy Gospell we besech thee to maintayne thy cause against those rauenyng wolues and strengthen al thy seruants whom they keepe in prison and bondage Let not thy long suffryng be an occasion eyther to encrease their tiranny or to discourage thy children neyther yet let our synnes and wickednes be a hynderaunce to thy mercies but with speede O Lord consider these great miseries For thy people Israell many tymes by their synnes prouoked thyne anger and thou punishedst them by thy iust iudgement yet thoughe theyr synnes were neuer so greuous if they once returned from theyr iniquity thou receyuedst them to mercy We therefore most wretched synners be wayle our manifolde synnes and earnestly repent vs for our former wyckednes and vngodly behauiour towardes thee and where as we cannot of our selues purchase thy pardon yet we humbly besech thee for Iesus Christes sake to shew thy mercies vpon vs and receyue vs againe to thy fauour Graunt vs dere father these our requests and al other thynges necessary for vs and thy whole church according to thy promise in Iesus Christ our lord In whose name we besech thee as he hath taught vs saying Our father c. A prayer to be sayd before meales ALl thynges depend vppon thy prouidence O Lord to receyue at thy hands due sustenance in time conuenient thou geuest to them and they gather it thou openest thy hande and they are satisfied with al good things O heauenly father which art the fountayne ful treasure of al goodnes we beseche thee to shew thy mercies vpon vs thy children sanctify these gyfts which we receyue of thy mercifull liberality graunt vs grace to vse them soberly and purely accordyng to thy blessed wyll so that hereby we maye acknowledge thee to bee the author and geuer of all good things and aboue al that we may remember continually to seeke the spirituall foâ—â—e of thy worde wherwith our soules may be nourished euerlastingly through our sauior Christ who is the true bread of life which came down from heauen of whom whosoeuer eateth shal liue for euer and raigne with him in glory world without end So be it A thankes geuyng after meales LEt all nations magnify the Lord let all people reioyce in praysing and extollyng hys great mercies For his fatherly kyndnes is plentifully shewd forth vpon vs and the truth of his promise endureth for euer We render thankes vnto thee O Lorde God for the manifolde benefites which we continually receiue at thy bountiful hand not onely for that it hath pleased thee to frede vs in this present lyfe geuyng vnto vs all thinges necessary for the same but especially because thou hast of thy free mercies fashioned vs a new into an assured hope of a far better lyfe the which thou hast declared vnto vs by thy holy Gospell Therfore we humbly besech thee O heauenly father that thou wilte not suffer our affections to bee so intangled or rooted in these earthly and corruptible thyngs but that we may alwayes haue our myndes dyrected to thee on high coÌ„tinually watchyng for the coÌ„myng of our Lord and Sauiour Christ what time he shal appeare for our ful redemption To whome with thee and the holy Ghost be all honour and glory for euer and euer So be it Another thankes geuyng before meales ETernall and euerlyuing God Father of our Lorde Iesus Christ who of thy most singular loue whiche thou bearest to mankynde hast appointed to his sustenaunce not onely the frutes of the earth but also the foules of the ayre the beastes of the earth and fishes of the sea and hast commaunded thy benefits to be receyued as from thy handes with thanks geuing assuring thy children by the mouth of thy Apostle that to the cleane al things are cleane as the creatures which be sanctifâ—d by thy word by prayer graunt vnto vs so moderately to vse these thy giftes present that the bodies being refreshed the soules may be