haue regard ye seruants of the Lorde Which in his house by night do watch prayse him with one accorde Lyft vp your hands on high vnto his holy place And geue the Lorde his prayses due his benefites embrace For why the Lord who did both earth and heauen frame Doeth Sion bles and will conserue for euer more the same Laudate nomen Psalme Cxxxv. M. He exhorteth all the faithful of what estate so euer they be to praise God for his merueylous worcks specially for his graces towards his people wherein he hath declared his maiestie To the confession of all Idolaters and theyr Idolls O Praise y e lord praise him praise him praise him with one accord o praise him stil al ye that be the seruaunts of y e lord o praise him ye that stand be in the house of the Lord ye of his court and of his house praise hym with one accord Prayse ye the Lord for he is good syng prayses to his name It is a comly and good thing alwayes to doo the same For why the Lorde hath chose Iacob his very owne you see So hath he chosen Israell his treasure for to be For this I know and am right sure the Lorde is very greate He is in dede aboue all Goddes most easy to intreate For what so euer pleased him all that fulwell he wrought In heauen in earthe and in the sea whiche he hath framde of nought He lifteth vp cloudes euen from the earthe he makth the lightnings and rayne He bringkth forth the windes also He made nothing in vayne He smote the first borne of eche thing in Egipt that toke rest He spared there no lyuing thyng the man nor yet the beast He hathe in thee shewde wonders great O Egipt voyde of vauntes On Pharao thy cursed kyng and his seuere seruauntes He smote then many nacyons and did great actes and thynges He slew the great and mightyest and chefest of theyr kynges Syhon king of Ammorites and Og kyng of Basan He slew also the kingdomes all that were of Canaan And gaue their lande to Israell an herytage we see To Israell his owne people an heritage to be Thy name O Lorde shall still endure and thy memoriall Throughout all generations that are or euer shall The Lorde will surely auenge his people all in dede And to his seruauntes he will shewe fauour in tyme of nede The Idols of the Heathen are made in all theyr coste and landes Of syluer and of golde be they the workes euen of mens handes They haue mouthes and cannot speake and eyes to at haue no sight They haue eares that heare nothyng Theyr mouthes be breatheles quite Wherfore all they are lyke to them that so doth set them forth And lyke wyse those that trust in them or thinke they be ought worth O all ye house of Israell see that ye prayse the Lorde And ye that be of Aarons house prayse him with one accord And ye that be of Leuis house prayse ye lykewise the Lorde And all that stand in awe of hym prayse him with one accord And out of Syon sound his prayse the great prayse of the Lorde Whiche dwelleth in Ierusalem praise him with one accord Confitemini Psalme Cxxxvi. N. ☞ A most earnest exhortaciō to geue thanks vnto God for the creation and gouernaunce of all thinges which standeth in confessing that he geueth vs all of his mere liberalitie PRaise ye y e lord for he is good for hys mercy endureth for euer Geue prayse vnto the God of Gods for his mercy endureth for euer Geue prayse vnto the Lorde of Lordes for his mercy endureth for euer which only doth great wōders work for his mercy endureth for euer verse 5 Which by his wisdome made the heauens for his mercy endureth for euer verse 6 Which on the waters stretcht the earth for his mercy endureth for euer verse 7 Which made great light to shine abrode for his mercy endureth for euer verse 8 As sonne to rule the lightsome day for his merry endureth for euer verse 9 The mone and sterres to guide the night for his mercy endureth for euer verse 10 Whiche smote Egipt with their first-borne for his mercy endureth for euer verse 11 And Israell brought out from them for his mercy endureth for euer verse 12 With mighty hand and stretched arme for his mercy endureth for euer verse 13 Whiche cut the red sea in two partes for his mercy endureth for euer verse 14 And Israell made passe there through for his mercy endureth for euer verse 15 And drouned Pharao and his host for his mercy endureth for euer verse 16 Through wildernes hys people led for his mercy endureth for euer verse 17 He whiche did smite greate noble kinges for his mercy endureth for euer verse 18 And whiche hath slayne the mighty kynges for his mercy endureth for euer verse 19 As Sihon king of Amorites for his mercy endureth for euer verse 20 And Og the king of Basan land for his mercy endureth for euer verse 21 And gaue their land for heritage for his mercy endureth for euer verse 22 Euen to his seruant Israell for his mercy endureth for euer verse 23 Remembred vs in base estate for his mercy endureth for euer verse 24 And from oppressors rescued vs. for his mercy endureth for euer verse 25 Which geueth fode vnto all flesh for his mercy endureth for euer verse 26 Praise ye the God of heauen aboue for his mercy endureth for euer verse 27 Geue thankes vnto the Lorde of Lordes for his mercy endureth for euer Super flumina Babilonis Psal. cxxxvii VV. VV ☞ The people of God in their banishment seing Gods true religion decaye lyued in greate anguish and sorow of harte the whiche grief the Eaideons did so litle pitie that they rather increased the same dayly with tauntes reproches and blasphemies againste God wherfore the Israelites desire God to punish the Edomites who prouoked the Babilonians againste them and moued by the spirite of God prophery the destruction of Babilon where they were handeled so tirannously WHen as we sat in Babylon y e riuers rounde about and in remēbraunce of Sion the teares for grief burst out We hāgd out harps instruments the willow trees vpon for in that placemen for their vse had planted many one verse 3 Then they to whom we prisoners were sayde to vs tauntingly Now let vs heare your Ebrue songes and pleasant melody verse 4 Alas sayd we who can once frame his sorowfull hart to syng The prayses of our louing God thus vnder a straunge kyng {punctel} verse 5 But yet if I Ierusalem out of my hart let flyde Then let my fingers quyte forget the warblyng harp to guyde verse 6 And let my tong within my mouth be tyde for euer fast If that I ioy before I see thy full deliueraunce past verse 7 Therfore O Lorde remember now the cursed noyse and cry That Edoms sonnes againste vs made when they razed our citie Remember
procede His house with good he will fulfill His rightousnes endure shall still verse 4 Unto the righteous doth aryse In trouble ioy in darkenes light Compassion in his eyes and mercy alwayes in hys syght verse 5 yea pitie moueth suche to lend he doeth by iudgement things expend verse 6 And surely suche shall neuer fayle for in remembrance had is he verse 7 7 No tidings ill can make him quayle who in the Lorde sure hope doeth se. verse 8 His hart is firme hys feare is past for he shall se his foes downe cast verse 9 He did well for the poore prouide his rightousnes shall still remayne And his estate with prayse abyde though that the wicked man disdaine verse 10 yea gnash his teeth thereat shall he and so consume his state to see Laudate pueri Psalme Cxiii VV. K. An exhortation to prayse the Lorde for his prouidence in that that contrarye to the course of nature he worketh in hys Churche YE childrē which do serue y e lord prayse ye his name with one accord yea blessed be alwayes his name who from the rising of the sunne til it returne where it begonne is to be praysed with great fame The Lord all peoples doth surmount As for his glory we may counte aboue the heauens hygh to be With God the Lorde who may compare whose dwellyngs in the heauens are of such great power and force is he verse 6 He doeth abase him self we knowe thinges to beholde bothe here belowe And also in heauen aboue verse 7 7 The nedie out of dust to drawe And eke the poore whiche helpe none saw verse 8 His onlye mercy did him moue And so him set in high degre with princes of great dignitie That rule his people with great fame verse 9 The barren he doth make to beare And with great ioye her frute to reare therfore prayse ye his holy name In exitu Israel C. xiiii VV. VVhit Howe the Israelites were delyuered out of Egipt and of the wonderfull miracles that God shewed at that tyme whiche put vs in remembraunce of Goddes great mercyes towardes his children and of oure vnthankfullnes for the same WHen Israell by Gods addres from Pharos land was bent Sing this as the. ixxviii psa And Iacobs house the straungers left and in the same trayne went verse 2 In Iuda God his glory shewde his holynes most bryght So did the Israelites declare his kingdom power and myght verse 3 The sea it saw and sodenly as all amased did flee The roring streaimes of Iordans floud reculed backwardly verse 4 As rammes afrayde the mountaines skipt theyr strength did them forsake And as the sely tremblyng lambes theyr toppes did beate and shake verse 5 What ayled the sea as all amased so sodenly to flee Ye rowlyng waues of Iordans floud why ran ye backwardly verse 6 Why shoke ye hils as Rammes afrayd why did your strength so shake Why did your tops as trembling lambs for feare quiuer and quake verse 7 O earth confesse thy soueraygne Lord and dread hys myghty hand Before the face of Iacobs God feare ye both sea and land verse 8 I meane the God which frō hard rocks doth cause many flouds appeare And from the stony flint doth make gush out the fountaynes cleare Non nobis domine Psalme Cxv. N. A prayer of the faythful oppressed by idolatrous tirants against whō they desire that God woulde succor them for asmuche as there is no comparyson betwene him and theyr false God or Idoles trustyng most constantly that God will preserue them in this theyr nede seeyng that he hath adopted and receaued them to hys fauoure promising finally that they will not be vnmindfull of so greate a benefyte if it would please God to heare theyr prayer and delyuer them by his omnipotent power NOt vnto vs Lord not to vs but to thy name geue prayse bothe for the mercy and the truthe that are in thee alwayes Why shall the Heathen scorners say where is theyr God become Our God in heauen is and what he will that hath he done Their idols siluer are and gold worke of mens handes they be They haue a mouth and do not speake and eyes and doo not see And they haue eares ioynd to their heds and doo not heare at all And noses eke they formed haue and doo not smell withall And handes they haue and handle not ▪ and feete and doo not goo A throte they haue yet through the same they make no sounde to blowe Those that make them be like to them and those whose trust they be O Israell trust in the Lorde their help and shield is he O Aarons house trust in the Lorde their helpe and shield is he Trust ye the Lorde that feare the Lord ▪ their help and sheld is he The Lord hath mindefull ben of vs and will vs bles also On Israels and Aarons house his blissing he will shew They did beset me round about with wordes of hatefull spite Without all cause of my desert against me did they fight For my good will they were my foes but then gan I to pray my good with ill my frendlynes with hate they did repay The second parte Set thou the wicked ouer him to haue the vpper hand At his right hand eke suffer thou his hatefull foe to stand When he is iudged let him then condemned be therin And let the prayer that he makes be turned into sinne Few be his dayes his charge also let thou an other take His children let be fatherles his wyfe a wydow make Let his ofspring be vagabundes to begge and seke theyr bread wandring out of the wasted place where erst they haue ben fed Let couetous extorcionet catch all his goods and store And let the straungers spoyle the frutes of all his toyle before Let there be none to pitie him let there be none at all That on his children fatherles will let their mercye fall And so let his posteritie for euer be destroyed Their name out blotted in the age that after shall succed Let not his fathers wickednes from Gods remembrance fall And let thou not his mothers sinne be done away at all But in the presence of the Lorde let them remayne foray That from the earth their memorye he may cut cleane away Sith mercye he forgat to shew but did pursue with spite The troubled man and sought to slay the woefull harted wight The third parte As he did cursing loue it shall betide vnto him so And as he did not blessing loue it shalbe far him froe As he with cursing clad himself so it like water shall Into his bowels and like oyle into his bones befall As garment let it be to him to couer him for ay And as a girdle wherwith he shall girded be alwaye Lo let this same be from the Lord the guerdon of my foe Yea and of those that euell speake against my soule also But thou O Lorde that art my God deale thou I say with me After thy
name delyuer me for good thy mercies be Because in depth of great distres I nedy am and pore And eke within my payned brest my hart is wounded sore Them that be fearers of the Lord the lorde will blesse them all Euen he will blesse them euery one the great and eke the small To you I say the louing Lord will multiplie his grace To you and to the children that shall follow of your race Ye are the blessed of the Lorde euen of the lorde I say Which both the heauen and the earth hath made and set in stay The heauens yea the heauens hye belong vnto the Lord The earth vnto the sonnes of men he gaue of free accorde They that be dead doo not with prayse setfourth the Lordes renoume Nor any that into the place of silence doo goe downe But we will prayse the Lorde our god from hencefourth and foray Sound ye the prayses of the Lorde prayse ye the Lorde I say Dilexi quoniam Psalme Cxvi N Dauid being in great daunger of Saull in the desert of Mammon perceiuing the great and inestimable loue of God toward him mangnyfyeth suche great mercyes and protesteth that he will be thankful for the same I Loue the Lord because my voyce and prayer hearde hath he Sing this as the. lxxxxv When in my dayes I cald on him he bowed his eare to me Euen when the snares of cruell death about beset me round When paynes of hell me caught when I wo and sorow found vpon the name of God my Lorde then did I call and say Deliuer thou my soule O Lorde I doo thee humbly pray The Lorde is very mercyfull and iust he is also And in our God compassion doth plentifully flowe The Lorde in safetie doth preserue all those that simple be I was in wofull miserye and he releued me And now my soule sith thou art safe returne vnto thy rest For largely loe the Lorde to thee his bountie hath exprest Because thou hast delyuered my soule from deadly thrall My Moisted eien from mournful teares my slidyng fete from fall Before the Lorde I in the land of life will walke therfore I did beleue therfore I spake for I was trobled sore I sayd in my distres and feare that all men lyers bee What shall I pay the Lorde for all his benefites to me The holsome cup of sauing health I thankefully will take And on the Lordes name I will call when I my prayer make I to the Lorde will pay the vowes that I haue him behight Yea euen at this present time in all his peoples sight Right deare and precious in his sight the Lorde doth ay esteme The death of all his holy ones what euer men do deme Thy seruant Lorde thy seruant loe I doo my selfe confes Son of thy handmayd thou hast broke the bonds of my distres And I will offer vp to thee a sacryfyce of prayse And I will call vpon the name of God the Lorde alwayes I to the Lorde will pay the voues that I haue him behight Yea euen at this present tyme in all his peoples sight yea in the courtes of Gods owne house and in the middes of thee O thou Ierusalem I say wherfore the Lorde prayse ye Laudate dominum Psalme Cxvii N. He exhorteth the Gentels to prayse God because he hath accomplished as well to them as to the Iewes the promys of lyfe euerlastyng by Iesus Chryst. O All the natyons of the worlde Prayse ye the Lorde alwayes Sing this as the. ixxxxv And all ye people euery where set fourth hys noble prayse For great his kindnes is to vs his truthe endures for ay Wherfore prayse ye the Lorde our God prayse ye the Lorde I say Confitemini domino Psalme CXviii M. Dauid reiectid of Saule and of the people at the tyme apoynted obtained the kingdome for the whiche he biddeth all them that seare the Lord tobe thankefull and vnder hys person in all thys was Christ lyuely setforthe who should be of hys people reiected O Geue ye thankes vnto the Lorde Sing this as a 115. Psalme for gratious is he Because his mercy doth endure â–ª for euer towardes thee Let Israell confes and say hys mercy dures for ay Now let the house of Aaron say hys mercye dures for aye Let all that feare the Lorde our God euen now confesse and say The mercye of the Lorde our God endureth still for aye In trouble and in heuines vnto the Lorde I cride Whiche louingly hard me at large my sute was not denyde The Lorde hym selfe is on my syde I will not stande in dout Nor feare what man can doo to me when God standth me about The lord doth take my parte with them that helpe to succour me Therfore I shall see my desire apon myne enemye Better it is to trust in God then in mans mortall sede Or to put confidence in kynges or princes in our nede All nations haue in closed me and compassed me rounde But in the name of God shall I myne enemies confounde They kept me on euery side they kept me in I say But through the lords most mightie name I shall worke theyr decay They came about me all like bees but yet in the lordes name I quencht their thornes that wer on fire and will destroy the same Thou hast with force thrust fore at me that I in dede might fall But through the lord I found suche help that they wer vanquist all The lorde is my defence and strengthe my ioy my mirth and song He is become for me in dede a sauiour most strong The right hand of the lord our God doth bring to pas great thinges He causeth voyce of ioy and health in rightous mennes dwellynges The right hand of the lorde doth bring most mighty thinges to pas his hand hath the preeminens his force is as it was I will not dye but euer lyue to vtter and declare The lord his might wondrous power his workes and what they are The lorde himselfe hath chastened and hath corrected me But hath not geuen me ouer yet to death as ye may see Set open vnto me the gates of truth and righteousnes That I may enter into them the lordes prayse to confes This is the gate euen of the lorde whiche shall not so he shut But good and righteous men alway shall enter into it I will geue thankes to thee O Lorde because thou hast heard me And art become most louingly a sauiour vnto me The stone whiche ere this time among the builders was refused is now become the corner stone and chefely to be vsed Thys was the myghty work of God this was the Lordes owne fact And it is maruelous to be holde with eyes that noble act This is the ioyfull day in dede which God himself hath wrought Let vs be glad and ioy therin in hart in mind and thought Now helpe me Lorde and prosper vs we wishe with one accorde Blessed be he that comes to vs in the name
to want their fode And calling to remembraunee His mercy euery dele Hath holpen vp assistantly His seruaunt Israell According to his promise made To Abraham before And to his sede successiuely To stande for euermore The song of Simeon called Nunc dimittis S. O Lord because my harts desire hath wished long to see my only Lord sauiour thy sonne before I die the ioye and health of all mankind desired long before which now is come in to the worlde of mercy bringing store Thou sufferest thyseruaunt now In peace for to depart According to thy holy word which lighteneth my hart Because mine eies whiche thou hast made To geue my body light Haue now behelde thy sauing health which is the Lord of might Whom thou mercifully hast set Of thine aboundant grace In open sight and visible Before all people face The Gentils to illuminate And Sathan ouer quell And eke to be the glory of Thy people Israell ☞ The Crede of Athanasius N WHat man soeuer he be that saluation will attayne the catholike belefe he muste before all thinges retayne which faith vnles he holy kepe and vndefiledly without al doubt eternally he shalbe sure to dye The Catholike belefe is this that God we worship one In Trinitie and Trinitie in vnitie alone So as we neyther doo confound the persons of the three Nor yet the substance whole of one In sunder parted be One person of the father is an other of the Sonne An other person propre of the holy Ghost alone Of Father Sonne and holy Ghost but one the Godhed is Like glory coeternall eke the maiestie likewise Suche as the father is such is the Sonne in eche degree And suche also we do beleue the holy Ghost to be Nncreat is the Father and vncreat is the Sonne The holy Ghost vncreate so vncreat is eche one In comprehensible Father is Incomprehensible Sonne And comprehensible also is The holy Ghost of none The Father is eternall and the Sonne eternall so And in like sort eternall is the holy Ghost also And yet though we beleue that eche of these eternall be Yet there but one eternall is and not eternals three As ne incomprensible we ne yet vncreat three But one incomprensible one vncreat holde to be Almightie so the father is the sonne almightye so And in like sort almightye is the holy Ghost also And albeit that euery one of these almightie be Yet there but one almightie is and not almighties three The Father God is God the Sonne God holy Ghost also Yet are there not three Gods in all but one God and nâ—mo So likewise Lorde the Father is and Lorde also the Sonne And Lord the holy Ghost yet are there not three Lordes but one For as we are compeld to graunt by Christian veritie Eche of the persons by himselfe both God and Lord to be So Catholick religion for biddeth vs alway That eyther Gods be three or that there Lordes be three to say Of none the father is ne made ne creat nor begot The Sonne is of the Father not creat ne made but got The holy Ghost is of them both the father and the Sonne Ne made ne creat nor begot but doth procede alone So we one Father hold not three one Sonne also not three One holy Ghost alone and not three holy Ghostes to be None in this Trinitie before nor after other is Ne greater any then the rest ne lesser be likewise But euery one amonge them selues of all the persons three Together coeternall all and all coequall be So vnitie in Trinitie as said it is before And Trinitie in vnitie in all things we adore Therfore what man so euer that saluation will attayne This faith touching the Trinitie of force he must reteyne And nedefull to eternall life it is that euery wight Of the incarnating of Christ our Lord beleue a right For this the right faith is that we beleue and eke beknow That Christ our Lorde the son of God is God and man also God of his fathers substaunce got before the world began And of his mothers substance borne in worlde a very man Both perfect God and perfect man in one one Iesus Christ That doth of resonable soule an humane flesh subsist Touching his Godhed egall with his father God is he Touching his manhed lower then his father in degree Who though he be both very God and very man also yet is he but one Christ alone and is not persons two One not by turning of Godhed into the flesh of man But by taking manhod to God this beyng one began All one not byconfounding of the substance into one But onely by the vnitie that is of one persone For as the reasonable soule and flesh but one man is So in one persone God and man is but one Christ likewise Who suffred for to saue vs all to hell he did descend The third day rose agayne from dead to heauen he did ascend He sittes at the right hand of God thalmightie father there From thence to iudge the quick and dead againe he shall retire At whose returne all men shall rise with bodies new restorde And of theyr owne workes they shall geue accompt vnto the Lorde And they into eternall lyfe shall go that haue done well Who haue done ill shall go into eternall fire to dwell This is the catholike belefe who doth not faithfully Beleue the same without all dout he saued can not be To Father Sonne and holy Ghost all glory be therfore As in beginning was is now and shalbe euermore The Lamentation of a Sinner M O Lord turn not away thy face froÌ„ him that lieth prostrate Lamenting sore his sinfull lyfe before thy mercy gate Which gate thou openest wide to those that doo lament their sinne shut not y t gate against me lord but let me enter in And call me not to mine accompts How I haue liued here For then I know right well O Lorde How vile I shall appere I nede not to confesse my lyfe I am sure thou canst tell what I haue ben and what I am I know thou knowest it well O lord thou knowest what things be past And eke the thinges that be Thou knowest also what is to come Nothing is hid from thee Before the heauens earth were made Thou knowest what thinges were then As all things els that hath bene since Among the sonnes of men And can the thinges that I haue done Be hidden from thee then Nay nay thou knowest them all O Lord where they were done and when wherfore with teares I come to thee To begge and to entreat Euen as the child thht hath done euill And feareth to be beat So come I to thy mercy gate where mercy doth abound Requiring mercy for my sinne Toheale my deadly wound O Lorde I nede not to repete what I doo beg or craue Thou knowest O Lorde before I aske The thing that I would haue Mercy good Lorde mercy I aske This is the totall summe For
the Lorde The third parte My former force of strength he hath abated in the way And shorter he did cut my dayes thus I therfore did say My God in middes of all my dayes now take me not away Thy yeres endure eternally from age to age for ay Thou the foundations of the earth before all time hast layde And Lorde the heauens are the work which thine owne hands haue made Yea they shall perish and decay but thou shalt tary still And they shall all in tyme waxe olde euen as a garment will Thou as a garment shalt then chaunge and changed shall they be But thou doest still abide the same thy yeares doo neuer flee The children of thy seruantes shall continually endure And in thy sight their happy sede for euer shall stand sure 1 Benedic anima mea Psalm Ciii T. S. This is a Psalme most excellent wherin the Prophet doth prouoke men and angels and all creatures to prayse the Lorde for his fatherly mercyes and deliuerance of his people from all euils for his prouivence ouer all thinges and the preseruation of the faithfull My soule geue laud vnto the lord my sprite shall doo the same and all the secrets of my hart praise ye his holy name Geue thanks to god for all his gifts shew not thy self vnkind suffer not his benefites to slip out of thy mind verse 3 That gaue thee pardon for thy faults and thee restored agayne For all thy weake and frayle disease and healde thee of thy payne verse 4 4 That did redeme thy life from death from whiche thou couldest not flee His mercy and compassion bothe he did extend to thee verse 5 That filled with goodnes thy desyre and did prolong thy youth Like as the Egle casteth her bill wherby her age renueth verse 6 The Lorde with iustice doth repaye all suche as be opprest So that their suffrings their wrongs are turned to the best verse 7 his wayes and his commaundements to Moyses he did shew His counsels and his valiant actes the Israelites did know verse 8 The Lorde is kinde and mercyfull when sinners doo him greue The slowest to conceyue a wrath and rediest to forgeue verse 9 He chideth not vs contiuually though we be full of stryfe Nor kepeth our faultes in memory for all our sinfull lyfe verse 10 Nor yet according to our sinnes the Lorde doth vs regarde Nor after our iniquities he doth not vs rewarde verse 11 But as the space is wondrous great twixt heauen and earth aboue So is his goodnes muche more large to them that do him loue verse 12 God doth remoue our sinnes from vs and our offences all As farre as is the sunne rising full distant from his fall The second part verse 13 And loke what pitte parents deare vnto their children beare Like pitie beareth the Lorde to suche as worship him in feare verse 14 The lord y t made vs knoweth our shape our mould and fashion iust Howe weake and frayle our nature is and how we be but dust verse 15 And how the tyme of mortall men is lyke the withering hay Or like the floure right fayre in field that fadth full sone away verse 16 Whose glosse beautie stormy windes doo vtterly disgrace And make that after theyr assaults suche blossomes haue no place verse 17 But yet the goodnes of the Lorde with his shall euer stand Theyr childrens children do receyue his righteousnes at hand verse 18 I incane which kepe his couenant with all theyr whole desire And not forget to doo the thing that he doth them require verse 19 The heauens hie are made the seate and fotestole of the Lorde And by his power imperiall he gouerneth all the world verse 20 ye angels whiche are great in power prayse ye and bles the Lorde Which to obey and doo his wyll immediatly accorde verse 21 Ye noble hostes and ministers cease not to laude hym styll Which ready are to execute hys pleasure and his wyll verse 22 ye all his workes in euery place prayse ye his holy name My hart my mynde and eke my soule prayse ye also the same Benedic anima mea Psalm Ciiii w. K An excellent psalme to prayse God for the creation of the worlde and the gouernance of the same by his maruelous prouidence where in the Prophet prayeth againste the wicked who are occasions that God diminisheth his blessings My soule praise the lord speake good of his name O lord our great god how dost theâ— appeare So passing in glory that great is thy same honour and maiestie in thee shine most cleare with light as a robe thou hast thee beclad wherby all the earth thy greatnes may see the heauens in such sort thou also hast spread that it to a curtaine compared may be verse 3 His chamber beames lye in the cloudes full sure Which as his charet are made him to beare And there with much swiftnes his course dothindure Upon the winges riding of winde in the ayre He maketh his sprites as herauldes to go And lightnings to serue we see also prest His will to accomplish they runne to and fro To saue or consume thinges as semeth him best verse 5 He groundeth the earth so firmely and fast That it once to moue none haue shall sucke power verse 6 The depe afaire couering for it made thon hast Which by his owne nature the hilles wolde deuoure verse 7 But at thy rebuke the waters doo flee And so geue due place thy worde to obaye At thy voyce of thunder so fearfull they be That in theyr great raging they hast sone away The mountaynes full hygh they then vp ascend If thou doo but speake So likewise the valleis moste quickely descend Where thou them appointest remayne they doo still verse 9 Their bondes hast thou set how farre they shall runne So as in their rage not that pas they can For God hathe appointed they shall not returne The earth to destroy more whiche made was for man verse 10 He sendeth the springs to strong streames or lakes Which runne doo full swyft amonge the huge hilles verse 11 Where both the wilde asses their thirst oft times slakes And beastes of the mountaynes therof drink their filles verse 12 By these pleasant springs or fouutaynes full fayre The foules of the ayre abide shall and dwell Who moued by nature to hoppe here and there Among the grene branches their songs shall excell verse 13 The mountaines to moist the cloudes he doth vse The earth with his workes are wholy repleat verse 14 14 So as the brute cattell he dooeth not refuse But grasse doth prouyde them and herbe for mans meate verse 15 Yea breade wine and oyle he made for mans sake His face to refresh and hart to make strong verse 16 The ceders of Liban this greate Lorde dyd make Whiche trees he doeth nourish that grow vp so long verse 17 In these may birdes buylde and make there theyr nest In firre trees the storckes remayne and abyde verse 18
peruerse with grief shall stop theyr voyce verse 43 But who is wise that now full well he may these thinges recorde For certeinly suche shall perceyue the kindnes of the Lorde Paratum cor meum Psalme Cviii. N. This psalme is composed of two other psalmes before the seuen and fyftye and the sixtie The matter here conteyned is That Dauid geueth himselfe with harte and voyce to prayse the Lorde and assureth him selfe of the promes of God concerning his kingdome ouer Israell and his power against other nations who though he seme for to forsake vs for a time yet he alone in the ende will caste downe our enemies O God my harte prepared is Sing this as the. lxxxxv and eke my tong is so I will aduaunce my voyce in song and geuyug prayse also Awake my viole and my harp swete melody to make And in the morning I my selfe right early will awake By me among the people Lorde still praysed shalt thou be And I among the Heathen folke will sing O Lorde to thee Because thy mercie Lorde is great aboue the heauens hie And eke thy truth doth reche the clouds within the lofty skye Aboue the sterry heauens heighth exalt thy selfe O God And Lorde display vpon the earth thy glory all abrode That thy derely beloued may be set at libertie Helpe O my God with thy righte hand and harken vnto me God in his holines hath spoke wherfore my ioyes abound Sychem I shall diuide and mete the vale of Sucoth ground And Gilead shall be myne owne Manasses mine shall be My hed strength Ephraim and Law shall Iuda geue for me Moab my washpot and my shoe on Edom will I throwe Upon the land of Palestine in triumph will I goo Who shall into the citie strong be guide to conduict me Or who by whom to Edom land conueyed shall I be Is it not thou O God which late hadst vs forsaken quyte And thou O Lorde which with our host didst not goe fourth to fyght Geue vs O Lorde thy sauing ayde when trouble doth assayle For all the helpe of man is vayne and can no whit auayle Through God we shal do valiant acts and worthy of renowne He shall subdue our enemies ye he shall treade them downe Deus laudem meam Psalme Cix N. Dauid being falslye accused by flatterers vnto Sawl prayeth God to helpe him and to destroye his enemyes And vnder them he speaketh of Iudas the traitour vnto Iesus Christ and of all the like enemyes of the children of God And desireth so to be deliuered that his enemies may know the work of God Then doth he promise to geue prayses vnto God IN specheles silence doo not holde O God thy tong alwayes Sing this as the. lxxxxv O God euen thou I say that art the God of all my prayse The wicked mouth and gilefull mouth on me disclosed be And they with false and lying tong haue spoken vnto me Euen so doo I departe away as doth declynyng shade And as the grashopper so I am shaken of and fade With fastyng longe from nedefull fode enfebled are my knees And all her fatnes hath my flesh enforced ben to lese And I also a vyle reproche to them was made to be And they that did vpon me loke did shake theyr heds at me But thou O Lorde that art my God myne ayde and succour be Accordyng to thy merycy Lorde saue and delyuer me And they shall know thereby that thys Lord is thy myghty hand And that thou thou hast done it Lorde so shall they vnderstande Although they curse with spite yet thou shalt bles with louyng voyce They shall aryse and come to shame thy seruant shall reioyse Let them be clothed all with shame that enmies are to me â–ª And with confusyon as a cloke eke couerd let them be But greatly I will with mg mouthe geue thankes vnto the Lorde And I among the multitude hys prayses will recorde For he with help at hys ryght hand will stande the pooreman by To saue hym from the men that wold condemne his soule to dye Dixit dominus domino Plalm Cx. N Dauid prophecyeth of the power and euerlastyng kyngdome geuen to Chryste and of hys Pristhod whyche shoulde put an ende to the Pristode of Leuy Sing this as the. lxviii Psalm THe Lorde did say vnto my Lorde Sit thou at my right hande Till I haue made thy foes a stoule wheron thy fete shall stande The Lorde shall out of Syon send the scepture of thy myght A midde thy mortall foes be thou the ruler in theyr syght And in the day on which they reigne and power they shall see Then hearby frewill offringes shall thy people offer thee Yea with a holy worshiping then shall they offer all Thy birthes dew is the dew that doth from wombe of morning fall The Lorde hath sworne and neuer will repent what he doth say By thorder of Melchisedech thou art a priest for ay The Lord thy God on thy righthand that standeth for thy stay Shal wound for thee the stately kings vpon his wrathfull day The Heathen he shall iudge and fill the place with bodies dead And ouer diuerse contreyes shall in sonder smite the head And he shall drink out of the broke that runneth in the way Therfore he shall lift vp on hye his ryall hed that day Confitebor tibi domine Psalm Cxi N He geueth thanks to the Lord for his mercifull works towards his church declareth wherin true wisdom right knowledg coÌ„sisteth WIth hart I doo accord To praise laud the Lord Inpresence of the iuste For great his workes are founde To search them suche are bounde as doo hym loue and trust Hys workes are glorious Also his rightousnes It doeth indure for euer His wondrous works he wolde we still remembre shoulde his mercye fayleth neuer verse 5 Suche as doo loue him beare a portion full faire He hath vp for them laid For this they shall well finde He will them haue in minde and kepe them as he sayd verse 6 For he did not disdayne his workes to shew them playne By lightnings and by thunders when he the Heathens land Did geue into their hand verse 7 Of all his workes insueth bothe iudgement right and truth Wherto his statutes tend they are decreed sure verse 8 For euer to endure whiche equitie doth end Redemption he gaue his people for to saue verse 9 And hath also required his promes not to fayle But alwayes to preuayle his holy name be feared verse 10 Whoso with hart full layne true wisdom wolde attayne The Lorde feare and obey suche as his Lawes doo kepe Shall knowledge haue full depe his prayse shall last for aye Beatus vir Psalme Cxii VV. K. He prayseth the felicitie of them that feare God and condemneth the â—â—rsed state of the contemners of God THe man is blest that god doth feare And that his lawes doth loue in dede His sede on earth God will vpreare And bles such as from him
accordyng to his commaundementes BLessed art thou that fearest God Sing thys as the. cxxxvii and walkest in his way For of thy labor thou shalt eate happye arte thou I say Like frutefull vynes on thy house sydes so doth thy wyfe spryng out Thy children stande lyke Oliue plantes thy table round about Thus art thou blest that fearest God and he shall let thee see The promised Ierusalem and hys felicitye Thou shalt thy childrens children see to thy great ioyes increase And likewyse grace on Israell prosperitie and peace Sepe expugnauerunt Psal. cxxix VV. VV ☞ He admonisheth the churche to reioyce though it haue ben afflicted in all ages for God will delyuer it and the enemies for all their glorious shew shall sodenly be destroyed OF Israell thys may now be the song euē frō my youth my foes haue oft me noted Athousand euils since I was tēdre yonge They haue wrought yet was I not destroyed As yet I beare the marks in bone and skyn that one wold think y t the plow mē w t their plowes Upon my back haue made their balkes far in for like plowd groūd euē so haue I lōg forowes But yet the Lorde which doth all things iustly Hath cut the ropes so stayd the wicked rage Euen so shall all suche perish shamefully Whiche hate Sion or wish it any damage 5 Al such men shalbe lyke the gras that groweth Upon the wales or tops of houses most hye Whiche sodenly or one bewar widereth So that no frute on such herbes can gathered be Neuer man saw that any mower mowed Suche grasse as that or therof his hand did fill Much les that he which glaineth of y t is sowed Under his arme bare some thing his house vntill Nor yet that he that passeth by that way Sayth to the repers God saue you or God spede No no man doth wishe them good lucke I saye Or pray y t God would for their work graunt thēmede Deprofundis clamaui Psalme cxxx VV. VV. An effectuous prayer of hym that for his sinnes had susteyned great afflictions and not withstanding he fully trusteth and assureth him selfe to obteyne mercy and forgeuenes of his synnes and at length deliuereth from all euilles LOrd to the I make my mone whē daūgers me oppres I call I sigh plain and grone Trusting to finde reles Heare now O Lord my request For it is full due tyme And let thyne eares aye be prest vnto thys prayer myne O Lorde our God if thou way our sinnes and them peruse Who shall then escape and say I can my selfe excuse But Lord thou art mercifull and turnest to vs thy grace That we with harts most carefull should feare before thy face In God I put my whole trust my soule wayteth on his wyll For his promise is most iust and I hope therin styll My soule to God hath regarde wishing for him alway More then they that watch and ward to see the dauning day Let Israell then boldly in the Lorde put his trust He is that God of mercy that his deliuer must For he it is that must saue Israell from his sinne And all suche as surely haue their cōfidence in him Domine non est Psalme Cxxxi M. ☞ Dauid charged with ambytion and gredyc desire to raygne protesteth his humilitie and modestye before God and teacheth all men what they should doo O Lorde I am not puft in minde Sing this as the lamentatiō I haue no skornfull eye I doo not exercyse my selfe in thynges that be to hye But as a childe that wayned is euen from his mothers brest So haue I Lorde behaued my selfe in sylence and in rest O Israell trust in the Lorde let hym be all thy stay From this tyme forth for euermore from age to age I say Memento domine Psalme Cxxxii. M. ☞ The faythfull groundyng on Gods promise made vnto Dauid desireth that he would establysh the same bothe as touchyng hys posterytic and the buylding of the temple to praye there as was fore spoken REmēber dauids trobles lord how to the Lord he sware voud a vow to Iacobs god to kepe for euermore I wil not com within my house nor clyme vp to my bed nor let my temples take their rest or the eyes in my hed Till I haue found out for the Lorde a place to set theron An house for Iacobs God to be an habitacyon We harde of it at Ephrata there did we heare this sounde And in the fildes and forrestes there these voyces fyrst were found We will assay and go in nowe his tabernarle there Before his for stole to fall doune apon out knees in feare Artic O Lorde aryse I say into thy restyng place Both thou and the like of thy strengthe the presence of thy grace Let all thy prestes be clothed Lorde with truthe and righteousnes Let all thy sayntes and holy men sing all with ioyfulnes And for thy seruaunt Dauids sake refuse not Lorde I say The face of thyne annoynted Lorde or turn thy face away The Lorde to Dauid swore in truth and will not shrink from it Saying the frute of thy body apon thy seate shall syt And if thy sonnes my couenant kepe that I shall learne eche one Then shall theyr sonnes for euer syt apon thy princely throne The Lorde himselfe hath chose Syon and loue therein to dwell Saying thys is my restyng place I loue and like it well And I will blesse with great increase her vittales euery where And I will satisfye with bread the nedy that be there Yea I will decke and cloth her pristes with my saluation And all her sainctes shall sing for ioye of my protection There will I surely make the horne of Dauid for to bud ▪ For I haue there ordaynde for myne alanthorne bright and good As for his enmyes I will clothe with shame for euermore But I will cause his crowne to shine more fresh then here to fore Ecce quam bonum Psalm cxxxiii VV. VV. ☞ This psalme conteyneth the commendation of godly and brother therly amitie which for thexcellencye therof is compared to the most pretious oyle wherwith the Priestes only and instruments of the tabernacle wer annoynted Exodus xxx O How happye a thyng it is Sing thys as the. cxxxvii and ioyfull for to see Brethern together fast to holde the bande of amitie verse 2 It callth to minde that swete perfume and that costly oyntment Which on the sacrifisers head by Gods precept was spent It wet not Aarons head alone but drencht his beard throughout And finally it did runne down his ritche attire about verse 3 And as the lower ground doth drynke the dew of Hermon hill And Sion with his siluer droppes the fields with fruite doth fill verse 4 Euen so the Lorde doth poure on them his blessings manifold Whose hartes and myndes without all guile this knot doo kepe and hold Ecce nunc Psalme Cxxxiiii VV. K ☞ He exhorteth the Leuites that watch in the temple to prayse the Lorde BEhold
another we doo not only make request O Lord for ourselues and them that thou hast alreadie called to the true vnderstanding of thy heauenly wil but for all people and Nations of the world who as they knowe by thy wonderfull workes that thou art god ouer al So they may be instructed by thy holy spirite to beleue in thee theyr only Sauior and redemer But for as much as they cānot beleue except they heare nor can not heare but by preachyng and none can preache excepte they be sent therfor O Lorde raise vp faithfull destributers of thy misteries who setting apartal worldly respectes may bothe in their life and doctryne only seeke thy glorye Contrarylye confound Sathan Antichriste with all hierlinges whom thou hast already cast of into a reprobate sēce that they may not by sectes schismes heresies and errours disquiet thy littell flocke And because O Lorde we be fallen into the latter dayes daungerous tymes wherin ignoraunce hathe gotten the vpper hande and Sathan by his ministeres seke by all meanes to quenche the light of thy Gospel we besech the to maintaine thy cause against those rauening wolues and strengthen all thy seruauntes whom they keepe in prison and bondage Let not thy long suffryng be an occasion either to encrease theyr tirannye or to discourage thy childrē nether yet let our sinnes and wickednes be a hinderance to thy mercies but with spede O Lorde consider these great miseries For thy people Israel many times by theyr sinnes prouoked thine anger and thou punishedst them by thy iust iudgemente yet though their sinnes wer neuer so greuous if they once returned from their iniquitie thou receiuedst them to mercye We therfore moste wretched synners be wayle our manifolde sinnes and earnestly repent vs for our former wickennes and vngodly behauior towards thee and where as we cannot of our selues purchase thy pardon yet we humblie beseche thee for Iesus Christes sake to shew thy mercyes vpon vs and receyue vs agayne to thy fauour Graunt vs deare father these oure requests and all other thinges necessary for vs thy whole churche according to thy promise in Iesus Christ our Lorde In whose name we beseche thee as he hath taught vs saying Oure father c. A prayer to be sayde before meales ALl thinges depende vpon thy prouidence O Lord to receiue at thy handes due sustenāce in time conuenienie Thou geuest to them they gather it thou openest thy hand and they are satisfied with al good things O heauenly father whiche art the fountaine ful treasure of all good nes we besech thee to shew thy mercyees vpon vs thy children and sanctifye these giftes whiche we receiue of thy merciful liberalitie graunt vs grace to vse them soberlye and purely according to thy blessed wyll so that hereby we may acknowledge thee to be the author and geuer of all good things and aboue all that we may remember continually to seke the spiritual fode of thy word wherwith our soules may be norished euerlastingly throughe oure sauior Christe who is the true breade of lyfe whiche came downe from heauen of whom whoso euer eateth shall lyue for euer and reigne with him in glory worlde without ende So be it ☞ A thankes geuing after meales LEt all nations magnifye the Lorde let all people reioyce in praysing extollyng his great mercyes For his fatherly kindnes is plentyfully shewed forth vpon vs and the truth of his promise indureth for euer We render thankes vnto thee O Lorde god for the manifold benefites whiche we continually receaue at thy bountifull hande not only for that it hath pleased thee to fede vs in this present life geuyng vnto vs all thinges necessary for the same but especially because thou hast of thy free mercies facioned vs a new into an assured hope of a farre better lyfe the whiche thou hast declared vnto vs by thy holy Ghospell Therfore we humbly besech thee O heauenly father that thou wilte not suffer oure affections to bee so intangled or roted in these earthly and corruptible thinges but that we maye alwayes haue oure mindes directed to thee on high continually watching for the comming of oure Lorde and Saiuour Chryste what tyme he shall appeare for oure full redemption To whom with thee and the holye Ghoste be all honor and glory for euer and euer So be it A nother thankes geuing before meate ETernall and euer liuing God Father of oure Lord Iesus Christ who of thy most singular loue whiche thou bearest to mankinde haste appointed to his sustenance not only the frutes of thearth but also the foules of the ayre the beastes of thearth and fishes of the sea and hast commaūded thy benefites to be receyued as from thy hāds with thanks geuing assuring thy children by the mouth of thy Apostle that to the cleane all things are cleane as the creatures which be sanctified by thy word and by prayer graunt vnto vs so moderatly to vse these thy giftes present that the bodies beyng refreshed the soules may be more hable to procede in all good works to the prayse of thy holy name through Iesus Christ our Lord. Sobeit Oure Father whiche art in heauen c. Another THe eyes of all things doo loke vp and trust in thee O Lord thou geuest them meat in due season thou openest thy hand and fillest with thy blessinge euery liuing creature good Lorde bles vs and all thy giftes which we receyue of thy large liberalitie through Iesus Christ our Lorde Sobeit Our father c. Another thanks geuing after meat GLorye prayse and honor be vnto thee moste merciful omnipotent Father who of thyne infinite goodnes hast created man to thyne owne image similitude who also hast fed dayly fedest of thy most bountiful hand all liuing creatures graunt vnto vs that as thou hast norished these oure mortall bodies with corporall foode so thou woldest replenish our soules with the perfet knowledge of the liuely word of thy beloued sonne Iesus to whom be prayse glorye and honor for euer Sobeit ☞ God saue the Church vniuersall our Quene and Realme God comforte all them that be comfortles Lord increase our faith O Lord for christ thy sōnes sake be mercifull to the cōmon wealths where thy Gospell is truely preached and harbor graunted to the afflicted members of Christes body and illuminate according to thy good pleasure all nations with the bryghtnes of thy word So beit Another THe God of glory and peace who hath created redemed and presently fed vs be blessed for euer and euer Sobeit The God of all power who hathe called frō death that great pastor of the shepe our Lorde Iesus comfort and defend the flock whiche he hathe redemed by the bloud of the eternall Testamente increase the number of true Preachers repres the rage of obstinate tirants mitigate and lightē the hartes of the ignorant relieue the paynes of suche as be afflicted but especially of those that suffer for the testimony of thy truth and finally cōfoūd Sathan by