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A33090 A declaration from the Commission of the General Assembly wherein the stumblng blocks laid before the people of God by their enemies are removed, complyance with these enemies is reprehended, and courage and constancie in the cause of God against them seriously recommended and enjoyned. Church of Scotland. General Assembly. Commission. 1646 (1646) Wing C4210; ESTC R26023 9,951 22

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Popish and Prelaticall party unto the subversion of the due Rights and Priviledges of the Parliaments and diminishing of his Majesties just greatnesse and authority unto the withdrawing of Incendiaries and Malignants from condigne punishment unto the overthrow of the Union betwixt the Kingdoms unto the deserting of our Brethren following of divisive motions and denying to hazard or suffer the losse either of lives or estates in the defence of the Cause and them that adhere thereunto Wee see not any strength of reason in that seeming necessity unto which many pretend themselves to have been redacted If men could not have retired from the fury and violence of the Enemy or had not some probable way of resistance and defence against the same they should have taken it as an evidence of the will of GOD calling them to suffer and give a testimony unto his Truth Our Covenant doth no lesse oblige us to suffering than to doing and it is the ignorance or ineffectuall consideration of our dutie that makes us thus to wipe our mouthes as if we had done nothing worthy of rebuke Neither yet doth it excuse that some were not active to obtani Protections the receiving of them was to prostitute the chastitie of that affection which we owe unto the Cause of GOD and could be no better than a bribe that blinds the eyes of the wise and hinders from doing judgement unto the afflicted The deep apprehension of their souls danger moves us seriously and in the bowels of JESUS CHRIST to intreat all Temporizers and Back-sliders to remember whence they are fallen and to repent Let it not be a light thing unto such that they have despised the Oath of GOD under-valued the precious Truth of the Gospel and drawne upon themselves the guilt of their Brethrens blood by forsaking them in their just defence If the due sense of their sin shall bring them to lament after the Lord they may hope to finde him gracious and mercifull to forgive their iniquity and heal their back-slidings But if they shall harden themselves and continue in their provocation they have cause of fear that the Lord of Hostes shal avenge the quarrell of his Covenant upon them who have sworn falsely by his Name Yet is it not that those alone have cause to mourn All the Land have done foolishly and provoked the holy One of Israel unto wrath The Lord hath been glorious in the midst of us but who hath regarded his work or considered the operation of his hands Though he hath been liberall in the offer of his love yet few have believed the Gospel and studied to walk worthy of the name JESUS CHRIST hath neither been known nor honoured who hath valued him in the excellencie of his Person or imployed him in the vertue of his Offices Holy duties have been neglected and piety and godlinesse reproached Is there not cause to lament for the Atheisme ignorance of GOD blaspheming of his Name swearing by them that are no gods intemperancie uncleannesse deceit and oppression that prevailes amongst many And should not our eyes run down with tears because of jealousies self-seeking and obstructing of Justice amongst our Judges because of rioting and excesse spoyling and oppressing amongst our Souldiours because of negligence and profanitie amongst Ministers because of murmurings grudgings deep securitiy carnal confidence neutralitie lukewarmnesse almost amongst all The Covenant which hath been attended by a stately work of more than ordinary providence and sealed with many rich and precious blessings from Heaven is by many under-valued and set at naught nay by some blasphemed as an accursed and unholy thing Because of those things thousands have fallen by the Sword and ten thousands by the Pestilence our high-wayes are desolate and our Cities left without inhabitants the like hath not been heard in our dayes nor in the dayes of our Fathers And yet the wrath of the Lord is not turned away but his hand is stretched out still O that men were wise to hear the voice of the rod and who hath appointed it Shall we continue to tempt the most High and strive with our Maker until he make an end of us Let us confesse our iniquity and be humbled for our sin let us sow to our selves in righteousnesse and reap in mercy let us break up our fallow ground for it is time to seek the Lord untill he come and rain righteousnesse upon us We cannot but from the sense of those judgements that lyes heavy upon the Land and from that wrath that still threatens us warne every man to repent and set on to duty Let Rulers and Judges do judgment and execute Justice without respect of persons Let Officers and Souldiours live soberly do violence to no man and more minde the Cause of GOD than their own advantage Let Pastors feed the flock of CHRIST in love be zealous in advancing the Work of Reformation and purging of the House of GOD And let every one in his station minde those things whereunto the Lord hath called him Though we be afflicted and sore broken yet if wee return unto the Lord he will have mercy on us and heal us Hath he not already begun to revive us and to raise us up It is a mercy worthy to be had in everlasting remembrance that in the day of the power pride of our cruell and insolent Enemies the Lord should have shewed himself glorious mighty to give victory salvation to his people when our hopes were near gone We were in a low condition not onely at the weakest but even at the worst under the guilt of many provocations repining against the Lord and hasting to the pathes of the Destroyer yet the Preserver of men had regard unto us to keep us from destruction and to ease and avenge us of many of our adversaries whose carcasses he made as dung unto the earth in the day of his fury and indignation If after so great a mercy any should bee found amongst us to turn away from the Lord and again to submit unto or comply with the Enemies of his Truth they could not but sin against their own souls and provoke the eyes of his glory until there were no remedy We beseech all the Lords People throughout the Land nay we Charge them before GOD and the Lord JESUS CHRIST who shall judge the quick and the dead to hold fast the Truth in love to have regard to the glory of the Son of GOD the excellency of the Gospel the sacred and inviolable Bond of the Covenant the beauty of the Work of Reformation and the worth of a good Conscience above all earthly losses and advantages and from the due sense and apprehension of those things to arme themselves with strong resolutions against all the degrees of back-sliding or complying with the Enemy That they be no more as Reeds shaken with the winde but that they may give a proof of their Faith Patience and Courage in the midst of all the difficulties and straits which they shall meet with Every one who knowes the Lord will cleave to their duty and wait for his salvation He is faithful and will not suffer us to be tempted above that we are able but will with the temptation also make a way to escape that we may be able to bear it The rod of the wicked shall not rest too long upon the lot of the righteous But when the Lord hath performed his whole work upon mount Zion and upon Jerusalem he will punish the fruit of the stout heart of the proud Enemy and bring down the glory of his high looks Then shall all the haters of Zion be astonished and confounded but the Lords People shall be glad and rejoyce in his salvation A. Ker. FINIS
beginning of this glorious work of Reformation endeavoured by our selves as stands upon record in the Articles of the large Treatie unto which some of those who have now fallen to oppose it were then neither strangers nor adversaries Both Covenants in regard of the principals whence they issue the heads which they contain and the ends which they pursue are one and the same And that the extent of the last unto our dear brethren in England should procure enmitie to the intentions and substance of the first seems to us to be a riddle which none can resolve but perfidious Rebels who have made shipwrack of a good conscience Who can but be amazed to hear the treacherous designes and bloody practises of perjured men palliat under a pretence of the prosecution of the ends of our nationall Covenant We know that James Grahame then Earle of Montrose now an excommunicate and forefaulted Traitour did with tears in his eyes and both his hands lifted up to heaven swear unto the Lord in the publike assembly of his people to build those things which he now destroyes and to destroy those things which he now builds though the Kings Majestie of whose authority he now pretends to be so zealous had not then given his royall consent and approbation unto our affairs But we do as well know that he proved unstable and light as water His ambition as it made him impatient of his own condition and of the estimation of those of better deserving then himself so to hearken to the promises of the Court and to studie a faction within and to entertain secret correspondence and intelligence with the adverse partie without the Kingdom And though those his base and treacherous wayes were divers times discovered yet did he still drive his own crooked designes untill at length he was shut up in prison where if he had not met with more mercie then justice the due reward of his iniquitie had anticipate all that mischiefe which hee now acts Not long after his enlargement contrary to his own promise and Act of Parliament thereanent he betook himself to Court where to the utmost of his wit and power he did foment and maintain that unnaturall and bloody War set on foot by the malignant partie in England against his Majesties loyall subjects there contrary to the Articles of the large Treatie betwixt the Kingdoms and laboured to beget and increase jealousies in the Kings minde concerning the intention of his subjects in this land Neither did he satisfie himself with private whisperings but was so impudent as to present to his Majestie and the pretended Parliament at Oxford a railing Libell wherein he accuseth our Parliaments and Committees which have been in all things most tender of the Kings just greatnesse and authority as treacherous in their proceedings and the solemne League and Covenant which hath been a mean of many blessings and much consolation unto the Lords people as damnable Offering himself and the utmost of his endeavours against the same And never did he cease untill he obtained a Commission for invading his native Countrey and came within the confines thereof in an hostile way whence he was shamefully repulsed and forced to flee back into England where he found cold entertainment of his own partie because his successe had not answered his undertakings Whilest himself was now despised and his hopes forlorn in both Nations this Kingdome was invaded in the North by a base and barbarous Crue of Irish Rebels drunk with the bloud of our Brethren in Ireland and sworn enemies not onely to our Covenant but to our Profession it self yet so strongly did the spirit of Satan to whom he was now delivered work in that wretched Man that he did rather choose to associat himself unto those than to fail in the attaining of his mischievous ends With those and some of our unnaturall Countreymen void of Religion and humanitie hath he eaten the flesh and drunk the bloud of that Land that gave him life spoyled that People with whom he was in Covenant and preyed upon that Church in which he was baptized neglect of the worship of God countenancing of Idolaters complying with Papists burning of Houses and Corn imprisoning and killing of Ministers ravishing of Women murdering of old and young and contemning the highest censures of the Kirk are but things of small consequence and care with him This is the Man who would make the world believe that he stands for the Nationall Covenant Every one whose eyes are not blinded by the god of this world cannot but entertain this his Profession so contrary to sense and reason with derision and contempt Successe as it argues not the equitie of our adversaries cause so neither the iniquitie of ours No man knowes either love or hatred by that which is before him Successe is not the touch-stone of Truth but Truth of Successe Israel may fall before the Philistims yea the Ark may be taken by the Philistims And what wonder though we have fallen been smitten by the basest of men they were the rod of the Lords anger and the staff in their hand was his indignation because of our contempt of the Gospel ingratitude confidence in the arm of flesh murmurings and repinings delaying of Justice walking unanswerable to the Covenant and the like were such instruments armed against us to correct us and harden themselves unto the day of their just destruction For these transgressions also of Jacob and for these sins of the house of Israel did the Lord shut out our prayers and cover himself with a cloud of indignation that our Petitions could not passe through and not for medling with the Kings Castles and Rents His Castles have alwayes been imployed for the safetie of the Kingdome his Rents have not been medled with since the Pacification neither yet before it but for a publick use which was afterward approven by the King himself And they who would now fasten this upon us as a cursed thing may remember that themselves were accessorie thereunto Neither yet were our Prayers without a return of mercy in the day of our deepest distresse The Work of Reformation which is of greater esteem with us than our own things did prosper in the hand of his servants and we trust that even these Prayers which were derided by the wicked shall in due time return in showres of vengeance upon the heads of our enemies whereof we have already comfortable experience It is our hearts desire and hope that all this course of providence thus abused by men void of understanding may be improven by our selves as a mean of serious and sound humiliation that we may search and try our wayes and turn again unto the Lord who will do good unto us because of the railing of our adversaries notwithstanding of all calumnies and reproaches the righteousnesse of our cause shall be counted of us our glory and in regard of it we will not remove our integritie from us our