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A28758 The book of common prayer and administration of the sacraments and other rites and ceremonies of the Church according to the use of the Church of England : together with the Psalter, or Psalms of David, pointed as they are to be sung or said in churches, and the form and manner of making, ordaining, and consecrating of bishops, priests and deacons.; Book of common prayer. 1693 Church of England. 1693 (1693) Wing B3687; ESTC R30847 357,526 405

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sight And that we may with perfect faith ever acknowledge thee The Spirit of Father and of Son One God in Persons three To God the Father laud and praise and to his blessed Son And to the holy Spirit of grace Co-equal three in one And pray we that our only Lord would please his Spirit to send On all that shall profess his Name from hence to the worlds end Amen ¶ That ended the Archbishop shall say Lord hear our prayer Answer And let our cry come unto thee Archbishop Let us pray ALmighty God and most merciful Father who of thine infinite goodness hast given thy only and dearly beloved Son Jesus Christ to be our Redeemer and the author of everlasting life who after that he had made perfect our Redemption by his death and was ascended into heaven poured down abundantly his gifts upon men making some Apostles some Prophets some Evangelists some Pastors and Doctors to the edifying and making perfect his Church Grant we beseech thee to this thy Servant such grace that he may evermore be ready to spread abroad thy Gospel the glad tidings of reconciliation with thee and use the Authority given him not to destruction but to salvation not to hurt but to help so that as a wise and faithful servant giving to thy Family their portion in due season he may at last be received into everlasting joy through Jesus Christ our Lord who with thee and the Holy Ghost liveth and reigneth one God world without end Amen ¶ Then the Archbishop and Bishops present shall lay their Hands upon the Head of the Elected Bishop kneeling before them upon his Knees the Archbishop saying REceive the Holy Ghost for the Office and Work of a Bishop in the Church of God now committed unto thee by the Imposition of our Hands In the Name of the Father and of the Son and of the Holy Ghost Amen And remember that thou stir up the grace of God which is given thee by this Imposition of our Hands For God hath not given us the spirit of fear but of power and love and soberness ¶ Then the Archbishop shall deliver him the Bible saying GIve heed unto reading Exhortation and Doctrine Think upon the things contained in this Book Be diligent in them that the increase coming thereby may be manifest unto all men Take heed unto thy self and to Doctrine and be diligent in doing them for by so doing thou shalt both save thy self and them that hear thee Be to the flock of Christ a shepherd not a wolf feed them devour them not Hold up the weak heal the sick bind up the broken bring again the outcasts seek the lost Be so merciful that you be not too remiss so minister Discipline that you forget not mercy that when the chief Shepherd shall appear you may receive the never-fading crown of glory through Jesus Christ our Lord. Amen ¶ Then the Archbishop shall proceed in the Communion-Service with whom the new Consecrated Bishop with others shall also Communicate ¶ And for the last Collect immediately before the Benediction shall be said these Prayers MOst merciful Father we beseech thee to send down upon this thy Servant thy heavenly blessing and so endue him with thy holy Spirit that he Preaching thy Word may not only be earnest to reprove beseech and rebuke with all patience and doctrine but also may be to such as believe a wholsom example in word in conversation in love in faith in chastity and in purity that faithfully fulfilling his course at the latter day he may receive the crown of righteousness laid up by the Lord the righteous Judge who liveth and reigneth one God with the Father and the Holy Ghost world without end Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord. And the blessing of God Almighty the Father the Son and the Holy Ghost be amongst you and remain with you always Amen Marie R. OUR Will and Pleasure is That these Three Forms of Prayer and Service made for the Fifth of November the Thirtieth of January and the Twenty ninth of May be forthwith Printed and Published and for the future annexed to the Book of Common Prayer and Liturgy of the Church of England to be used yearly on the said days in all Cathedral and Collegiate Churches and Chappels in all Chappels of Colledges and Halls within both Our Universities and of Our Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within Our Kingdom of England Dominion of Wales and Town of Berwick upon Tweed Given at Our Court at Whitehall the Sixth day of October 1692. in the Fourth year of Our Reign By Her Majesties Command Nottingham A Form of Prayer with Thanksgiving To be used yearly upon the Fifth day of November for the happy deliverance of King JAMES I. and the Three Estates of the Realm from the most Traiterous and Bloudy intended Massacre by Gunpowder And also for the happy Arrival of His present Majesty on this Day for the Deliverance of our Church and Nation ¶ The Service shall be the same with the usual Office for holydays in all things Except where it is hereafter otherwise appointed ¶ If this Day shall happen to be on Sunday only the Collect proper for that Sunday shall be added to this Office in its place ¶ Morning Prayer shall begin with these Sentences THE Lord is full of compassion and mercy long-suffering and of great goodness Psal 103.8 He will not alway be chiding neither keepeth he his anger for ever Verse 9. He hath not dealt with us after our sins nor rewarded us according to our wickednesses Verse 10. ¶ Instead of Venite exultremus shall this hymn following be used one Verse by the Priest and another by the Clerk and People O Give thanks unto the Lord for he is gracious and his mercy endureth for ever Psal 107.1 Let them give thanks whom the Lord hath redeemed and delivered from the hand of the enemy verse 2. Many a time have they fought against me from my youth up may Israel now say Psal 129.1 Yea many a time have they vexed me from my youth up but they have not prevailed against me verse 2. They have privily laid their net to destroy me without a cause yea even without a cause have they made a pit for my soul Psal 35.7 They have laid a net for my feet and pressed down my soul they have digged a pit before me and are fallen into the midst of it themselves Psal 57 7. Great is our Lord and great is his power yea and his wisdom is infinite
remember David and all his trouble 2 How he sware unto the Lord and vowed a vow unto the Almighty God of Jacob 3 I will not come within the tabernacle of mine house nor climb up into my bed 4 I will not suffer mine eyes to sleep nor mine eye-lids to slumber neither the temples of my head to take any rest 5 Until I find out a place for the temple of the Lord an habitation for the mighty God of Jacob. 6 Lo we heard of the same at Ephrata and found it in the wood 7 We will go into his tabernacle and fall low on our knees before his footstool 8 Arise O Lord into thy resting place thou and the ark of thy strength 9 Let thy priests be clothed with righteousness and let thy saints sing with joyfulness 10 For thy servant Davids sake turn not away the presence of thine Anointed 11 The Lord hath made a faithful oath unto David and he shall not shrink from it 12 Of the fruit of thy body shall I set upon thy seat 13 If thy children will keep my covenant and my testimonies that I shall learn them their children also shall fit upon thy seat for evermore 14 For the Lord hath chosen Sion to be an habitation for himself he hath longed for her 15 This shall my rest for ever here will I dwell for I have a delight therein 16 I will bless her victuals with increase and will satisfie her poor with bread 17 I will deck her priests with health and her saints shall rejoyce and sing 18 There shall I make the horn of David to flourish I have ordained a lantern for mine Anointed 19 As for his enemies I shall clothe them with shame but upon himself shall his crown flourish Ecce quam bonum Psal 133. BEhold how good and joyful a thing it is brethren to dwell together in unity 2 It is like the precious ointment upon the head that ran down unto the beard even unto Aarons beard and went down to the skirts of his clothing 3 Like as the dew of Hermon which fell upon the hill of Sion 4 For there the Lord promised his blessing and life for evermore Ecce nunc Psal 134. BEhold now praise the Lord all ye servants of the Lord 2 Ye that by night stand in the house of the Lord even in the courts of the house of our God 3 Lift up your hands in the sanctuary and praise the Lord. 4 The Lord that made heaven and earth give thee blessing out of Sion Laudate Nomen Psal 135. O Praise the Lord laud ye the Name of the Lord praise it O ye servants of the Lord 2 Ye that stand in the house of the Lord in the courts of the house of our God 3 O praise the Lord for the Lord is gracious O sing praises unto his Name for it is lovely 4 For why the Lord hath chosen Jacob unto himself and Israel for his own possession 5 For I know that the Lord is great and that our Lord is above all gods 6 Whatsoever the Lord pleased that did he in heaven and in earth and in the sea and in all deep places 7 He bringeth forth the clouds from the ends of the world and sendeth forth lightnings with the rain bringing the winds out of his treasures 8 He smote the first-born of Egypt both of man and beast 9 He hath sent tokens and wonders into the midst of thee O thou land of Egypt upon Pharaoh and all his servants 10 He smote divers nations and slew mighty kings 11 Sehon king of the Amorites and Og the king of Basan and all the kingdoms of Canaan 12 And gave their land to be an heritage even an heritage unto Israel his people 13 Thy Name O Lord endureth for ever so doth thy memorial O Lord from one generation to another 14 For the Lord will avenge his people and be gracious unto his servants 15 As for the images of the heathen they are but silver and gold the work of mens hands 16 They have mouths and speak not eyes have they but they see not 17 They have ears and yet they hear not neither is there any breath in their mouths 18 They that make them are like unto them and so are all they that put their trust in them 19 Praise the Lord ye house of Israel praise the Lord ye house of Aaron 20 Praise the Lord ye house of Levi ye that fear the Lord praise the Lord. 21 Praised be the Lord out of Sion who dwelleth at Jerusalem Evening Prayer Confitemini Psal 136. O Give thanks unto the Lord for he is gracious and his mercy endureth for ever 2 O give thanks unto the God of all gods for his mercy endureth for ever 3 O thank the Lord of all lords for his mercy enduceth for ever 4 Who only doeth great Wonders for his mercy endureth for ever 5 Who by his excellent wisdom made the heavens for his mercy endureth for ever 6 Who laid out the earth above the waters for his mercy endureth for ever 7 Who hath made great lights for his mercy endureth for ever 8 The sun to rule the day for his mercy endureth for ever 9 The moon and the stars to govern the night for his mercy endureth for ever 10 Who smote Egypt with their first-born for his mercy endureth for ever 11 And brought out Israel from among them for his mercy endureth for ever 12 With a mighty hand and stretched-out arm for his mercy endureth for ever 13 Who divided the Red sea in two parts for his mercy endureth for ever 14 And made Israel to go through the midst of it for his mercy endureth for ever 15 But as for Pharaoh and his host he overthrew them in the Red sea for his mercy endureth for ever 16 Who led his people through the wilderness for his mercy endureth for ever 17 Who smote great kings for his mercy endureth for ever 18 Yea and slew mighty kings for his mercy endureth for ever 19 Sehon king of the Amorites for his mercy endureth for ever 20 And Og the king of Basan for his mercy endureth for ever 21 And gave away their land for an heritage for his mercy endureth for ever 22 Even for an heritage unto Israel his servant for his mercy endureth for ever 23 Who remembred us when we were in trouble for his mercy endureth for ever 24 And hath delivered us from our enemies for his mercy endureth for ever 25 Who giveth food to all flesh for his mercy endureth for ever 26 O give thanks unto the God of heaven for his mercy endureth for ever 27 O give thanks unto the Lord of lords for his mercy endureth for ever Super flumina Psal 137. BY the waters of Babylon we sat down and wept when we remembred thee O Sion 2 As for our harps we hanged them up upon the trees that are therein 3 For they that led us away captive required of us then a song and
humility and meekness mortification and self-denial charity and constant perseverance unto the end And all this for thy Son our Lord Jesus Christ his sake To whom with thee and the holy Ghost be all honour and glory world without end Amen A Form of Prayer with Thanksgiving to Almighty God For having put an end to the Great Rebellion by the Restitution of the King and Royal Family and the Restauration of the Government after many Years Interruption Which unspeakable Mercies were wonderfully compleated upon the Twenty ninth of May in the year 1660. And in Memory thereof that Day in every Year is by Act of Parliament appointed to be for ever kept holy ¶ THE Act of Parliament made in the in the Twelfth and confirmed in the Thirteenth Year of king Charles the Second for the observation of the Twenty ninth day of May yearly as a Day of publick Thanksgiving is to be read publickly in all Churches at Morning Prayer immediately after the Nicene Creed on the Lords Day next before every such Twenty ninth of May and notice to be given for the due observation of the said Day ¶ The Service shall be the same with the usual Office for Holy-days except where it is in this Office otherwise appointed ¶ If this day shall happen to be Ascension-day or Whitsunday the Collects of this Office are to be added to the Office of those Festivals in their proper places And if Munday or Tuesday in Whitsun-Week or Trinity Sunday the proper Psalms here appointed for this Day instead of those of ordinary course shall be also used and the Collects added as before and in all these cases the rest of this Office shall be omitted But if it shall happen to be any other Sunday this whole Office shall be used as it followeth entirely And what Festival soever shall happen to fall upon this solemn Day of Thanksgiving the following Hymn appointed instead of Venite exultemus shall be constantly used ¶ Morning Prayer shall begin with these Sentences TO the Lord our God belong mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. It is of the Lords mercies that we were not consumed because his compassions fail not Lam. 3.22 ¶ Instead of Venite exultemus shall be said or sung this Hymn following one Verse by the Priest and another by the Clerk and People MY song shall be always of the loving kindness of the Lord with my mouth will I ever be shewing forth his truth from one generation to another Ps 89.1 The merciful and gracious Lord hath so done his marvellous works that they ought to be had in remembrance Psal 111.4 Who can express the noble acts of the Lord or shew forth all his praise Ps 106.2 The works of the Lord are great sought out of all them that have pleasure therein Ps 111.2 The Lord setteth up the meek and bringeth the ungodly down to the ground Ps 147.6 The Lord executeth righteousness and judgment for all them that are oppressed with wrong Psal 103.6 For he will not always be chiding neither keepeth he his anger for ever verse 9. He hath not dealt with us after our sins nor rewarded us according to our wickdness verse 10. For look how high the heaven is in comparison of the earth so great is his mercy toward them that fear him Psal 103.11 Yea like as a father pitieth his own children even so is the Lord merciful unto them that fear him verse 13. Thou O God hast proved us thou also hast tried us even as silver is tried Ps 66.9 Thou sufferedst men to ride over our heads we went through fire and water but thou hast brought us out into a wealthy place verse 11. Oh how great troubles and adversities hast thou shewed us and yet didst thou turn and refresh us yea and broughtest us from the deep of the earth again Ps 71.18 Thou didst remember us in our low estate and redeemed us from our enemies for thy mercy endureth for ever Ps 136.23 24. Lord thou art become gracious unto thy land thou hast turned away the captivity of Jacob. Psal 85.1 God hath shewed us his goodness plenteously and God hath let us see our desire upon our enemies Psal 59.10 They are brought down and fallen but we are risen and stand upright Ps 20.8 There are they fallen all that work wickedness they are cast down and shall not be able to stand Psal 36.12 The Lord hath been mindful of us and he shall bless us even he shall bless the house of Israel he shall bless the house of Aaron Psal 115.12 He shall bless them that fear the Lord both small and great verse 13. O that men would therefore praise the Lord for his goodness and declare the wonders that he doth for the children of men Psal 107.21 That they would offer unto him the sacrifice of thanksgiving and tell out his works with gladness verse 22. And not hide them from the children of the generations to come but shew the honour of the Lord his mighty and wonderful works that he hath done Ps 78.4 That our posterity may also know them and the children that are yet unborn and not be as their fore-fathers a faithless and stubborn generation Psal 78.6 9. Give thanks O Israel unto God the Lord in the congregations from the ground of the heart Psal 68.26 Praised be the Lord daily even the God who helpeth us and poureth his benefits upon us v. 19. O let the wickedness of the wicked come to an end but establish thou the righteous Psal 7.9 Let all those that seek thee be joyful and glad in thee and let all such as love thy salvation say always The Lord be praised Psal 40.19 Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms CXXIV CXXVI CXXIX CXVIII ¶ Proper Lessons The First 2 Sam. 19. to ver 9. or Num. 15. Te Deum ¶ Proper Lessons The Second the Epistle of Saint Jude Jubilate Deo ¶ The Suffrages next after the Creed shall stand thus Priest O Lord shew thy mercy upon us Answer And grant us thy salvation Priest O Lord save the King Answer Who putteth his trust in thee Priest Send him help from thy holy place Answer And evermore mightily defend him Priest Let his enemies have no advantage against him Answer Let not the wicked approach to hurt him Priest Endue thy Ministers with righteousness Answer And make thy chosen people joyful Priest Give peace in our time O Lord. Answer Because there is none other that fighteth for us but only thou O God Priest Be unto us O Lord a strong Tower Answer From the face of our enemies Priest O Lord hear our prayer Answer And let our cry come unto thee ¶ Instead of the first
none with me for I will tread them in mine anger and trample them in my fury and their bloud shall be sprinkled upon my garments and I will stain all my raiment For the day of vengeance is in mine heart and the year of my redeemed is come And I looked and there was none to help and I wondred that there was none to uphold therefore mine own arm brought salvation unto me and my fury it upheld me And I will tread down the people in mine anger and make them drunk in my fury ana I will bring down their strength to the earth I will mention the loving kindnesses of the Lord and the praises of the Lord according to all that the Lord hath bestowed on us and the great goodness towards the house of Israel which he hath bestowed on them according to his mercies and according to the multitude of his loving kindnesses For he said Surely they are my people children that will not lie so he was their Saviour In all their affliction he was afflicted and the angel of his presence saved them in his love and in his pity he redeemed them and he bare them and carried them all the days of old But they rebelled and vexed his holy Spirit therefore he was turned to be their enemy and he fought against them Then he remembred the days of old Moses and his people saying Where is he that brought them up out of the sea with the shepherd of his flock Where is he that put his holy spirit within him that led them by the right hand of Moses with his glorious arm dividing the water before them to make himself an everlasting Name That led them through the deep as an horse in the wilderness that they should not stumble as a beast goeth down into the valley the spirit of the Lord caused him to rest so didst thou lead thy people to make thy self a glorious Name Look down from heaven and behold from the habitation of thy holiness and of thy glory Where is thy zeal and thy strength the sounding of thy bowels and of thy mercies towards me are they restrained Doubtless thou art our Father though Abraham be ignorant of us and Israel acknowledge us not thou O Lord art our Father our Redeemer thy Name is from everlasting O Lord why hast thou made us to err from thy ways and hardned our heart from thy fear Return for thy servants sake the tribes of thine inheritance The people of thy holiness have possessed it but a little while our adversaries have troden down thy sanctuary We are thine thou never barest rule over them they were not called by thy Name The Gospel S. Mark 14.1 AFter two days was the feast of the passover and of unleavened bread and the chief priests and the scribes sought how they might take him by craft and put him to death But they said Not on the feast-day lest there be an uprore of the people And being in Bethany in the house of Simon the leper as he sat at meat there came a woman having an alabaster-box of ointment of spikenard very precious and she brake the box and poured it on his head And there were some that had indignation within themselves and said Why was this waste of the ointment made For it might have been sold for more then three hundred pence and have been given to the poor and they murmured against her And Jesus said Let her alone why trouble you her she hath wrought a good work on me For ye have the poor with you always and whensoever ye will ye may do them good but me ye have not always She hath done what she could she is come aforehand to anoint my body to the burying Verily I say unto you Wheresoever this Gospel shall be preached throughout the whole world this also that she hath done shall be spoken of for a memorial of her And Judas Iscariot one of the twelve went unto the chief priests to betray him unto them And when they heard it they were glad and promised to give him money And he sought how he might conveniently betray him And the first day of unleavened bread when they killed the passover his disciples said unto him Where wilt thou that we go and prepare that thou mayest eat the passover And he sendeth forth two of his disciples and saith unto them Go ye into the city and there shall meet you a man bearing a pitcher of water follow him And wheresoever he shall go in say ye to the good-man of the house The master saith Where is the guest-chamber where I shall eat the passover with my disciples And he will shew you a large upper room furnished and prepared there make ready for us And his disciples went forth and came into the city and found as he had said unto them and they made ready the passover And in the evening he cometh with the twelve And as they sat and did eat Jesus said Verily I say unto you one of you which eateth with me shall betray me And they began to be sorrowful and to say unto him one by one Is it I and another said Is it I And he answered and said unto them It is one of the twelve that dippeth with me in the dish The Son of man indeed goeth as it is written of him but wo to that man by whom the Son of man is betrayed good were it for that man if he had never been born And as they did eat Jesus took bread and blessed and brake it and gave to them and said Take eat This is my body And he took the cup and when he had given thanks he gave it to them and they all drank of it And he said unto them This is my bloud of the new testament which is shed for many Verily I say unto you I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God And when they had sung un hymn they went out into the mount of Olives And Jesus saith unto them All ye shall be offended because of me this night for it is written I will smite the shepherd and the sheep shall be scattered But after that I am risen I will go before you into Galilee But Peter said unto him Although all shall be offended yet will not I. And Jesus saith unto him Verily I say unto thee that this day even in this night before the cock crow twice thou shalt deny me thrice But he spake the more vehemently If I should die with thee I will not deny thee in any wise Likewise also said they all And they came to a place which was named Gethsemane and he saith to his disciples Sit ye here while I shall pray And he taketh with him Peter and James and John and began to be sore amazed and to be very heavy and saith unto them My soul is exceeding sorrowful unto death tarry ye here and watch And he
added unto the Lord. Then departed Barnabas to Tarsus for to seek Saul And when he had found him he brought him unto Antioch And it came to pass that a whole year they assembled themselves with the Church and taught much people and the disciples were called Christians first in Antioch And in these days came prophets from Jerusalem unto Antioch And there stood up one of them named Agabus and signified by the Spirit that there should be great dearth throughout all the world which came to pass in the days of Claudius Cesar Then the disciples every man according to his ability determined to send relief unto the brethren which dwelt in Judea Which also they did and sent it to the elders by the hands of Barnabas and Saul The Gospel S. John 15.12 THis is my commandment that ye love one another as I have loved you Greater love hath no man then this that a man lay down his life for his friends Ye are my friends if ye do whatsoever I command you Henceforth I call you not servants for the servant knoweth not what his lord doeth but I have called you friends for all things that I have heard of my Father I have made known unto you Ye have not chosen me but I have chosen you and ordained you that ye should go and bring forth fruit and that your fruit should remain that whatsoever ye shall ask of the Father in my Name he may give it you Saint John Baptist The collect ALmighty God by whose providence thy servant John Baptist was wonderfully born and sent to prepare the way of thy Son our Saviour by preaching of repentance make us so to follow his doctrine and holy life that we may truly repent according to his preaching and after his example constantly speak the truth boldly rebuke vice and patiently suffer for the truths sake through Jesus Christ our Lord. Amen For the Epistle Isai 40.1 COmfort ye comfort ye my people saith your God Speak ye comfortably to Jerusalem and cry unto her that her warfare is accomplished that her iniquity is pardoned for she hath received of the Lords hand double for all her sins The voice of him that crieth in the wilderness Prepare ye the way of the Lord make straight in the desert a high way for our God Every valley shall be exalted and every mountain and hill shall be made low and the crooked shall be made straight and the rough places plain And the glory of the Lord shall be revealed and all flesh shall see it together for the mouth of the Lord hath spoken it The voice said Cry And he said What shall I cry All flesh is grass and all the goodliness thereof is as the flower of the field The grass withereth the flower fadeth because the Spirit of the Lord bloweth upon it surely the people is grass The grass withereth the flower fadeth but the word of our God shall stand for ever O Zion that bringest good tidings get thee up into the high mountain O Jerusalem that bringest good tidings lift up thy voice with strength lift it up be not afraid say unto the cities of Judah Behold your God Behold the Lord God will come with strong hand and his arm shall rule for him behold his reward is with him and his work before him He shall feed his flock like a shepherd he shall gather the lambs with his arm and carry them in this bosom and shall gently lead those that are with young The Gospel S. Luke 1.57 ELizabeths full time came that she should be delivered and she brought forth a son And her neighbours and her cousins heard how the Lord had shewed great mercy upon her and they rejoyced with her And it came to pass that on the eighth day they came to circumcise the child and they called him Zacharias after the name of his father And his mother answered and said Not so but he shall be called John And they said unto her There is none of thy kindred that is called by this name And they made signs to his father how he would have him called And he asked for a writing-table and wrote saying His name is John And they marvelled all And his mouth was opened immediately and his tongue loosed and he spake and praised God And fear came on all that dwelt round about them and all these sayings were noised abroad throughout all the hill-countrey of Judea And all they that had heard them laid them up in their hearts saying What manner of child shall this be And the hand of the Lord was with him And his father Zacharias was filled with the Holy Ghost and prophesied saying Blessed be the Lord God of Israel for the hath visited and redeemed his people and hath raised up an horn of salvation for us in the house of his servant David as he spake by the mouth of his holy prophets which have been since the world began that we should be saved from our enemies and from the hand of all that hate us to perform the mercy promised to our fathers and to remember his holy covenant the oath which he sware to our father Abraham that he would grant unto us that we being delivered out of the hands of our enemies might serve him without fear in holiness and righteousness before him all the days of our life And thou child shalt be called the Prophet of the Highest for thou shalt go before the face of the Lord to prepare his ways to give knowledge of salvation unto his people by the remission of their sins through the tender mercy of our God whereby the Day-spring from on high hath visited us to give light to them that sit in darkness and in the shadow of death to guide our feet into the way of peace And the Child grew and waxed strong in spirit and was in the deserts till the day of his shewing unto Israel Saint Peters day The collect O Almighty God who by thy Son Jesus Christ didst give to the Apostle Saint Peter many excellent gifts and commandedst him earnestly to feed thy flock Make we beseech thee all Bishops and Pastours diligently to preach thy holy Word and the people obediently to follow the same that they may receive the crown of everlasting glory through Jesus Christ our Lord. Amen For the Epistle Acts 12.1 ABout that time Herod the king stretched forth his hands to vex certain of the Church And he killed James the brother of John with the sword And because he saw it pleased the Jews he proceeded further to take Peter also Then were the days of unleavened bread And when he had apprehended him he put him in prison and delivered him to four quaternions of souldiers to keep him intending after Easter to bring him forth to the people Peter therefore was kept in prison but prayer was made without ceasing of the Church unto God for him And when Herod would have brought him forth the same night Peter was sleeping
here present that with meek heart and due reverence they may hear and receive thy holy Word truly serving thee in holiness and righteousness all the days of their life And we most humbly beseech thee of thy goodness O Lord to comfort and succour all them who in this transitory life are in trouble sorrow need sickness or any other adversity And we also bless thy holy Name for all thy servants departed this life in thy faith and fear beseeching thee to give us grace so to follow their good examples that with them we may be partakers of thy heavenly kingdom Grant this O Father for Jesus Christs sake our only Mediatour and Advocate Amen ¶ When the Minister giveth warning for the Celebration of the holy Communion which he shall always do upon the Sunday or some Holy-day immediately preceding after the Sermon or Homily ended he shall read this exhortation following DEarly beloved on day next I purpose through Gods assistance to administer to all such as shall be religiously and devoutly disposed the most comfortable Sacrament of the body and bloud of Christ to be by them received in remembrance of his meritorious cross and passion whereby alone we obtain remission of our sins and are made partakers of the kingdom of heaven Wherefore it is our duty to render most humble and hearty thanks to Almighty God our heavenly Father for that he hath given his Son our Saviour Jesus Christ not only to die for us but also to be our spiritual food and sustenance in that holy Sacrament Which being so divine and comfortable a thing to them who receive it worthily and so dangerous to them that will presume to receive it unworthily my duty is to exhort you in the mean season to consider the dignity of that holy Mystery and the great peril of the unworthy receiving thereof and so to search and examine your own consciences and that not lightly and after the manner of dissemblers with God but so that ye may come holy and clean to such a heavenly feast in the marriage-garment required by God in holy Scripture and be received as worthy partakers of that holy Table The way and means thereto is First to examine your lives and conversations by the rule of Gods commandments and whereinsoever ye shall perceive your selves to have offended either by will word or deed there to bewail your own sinfulness and to confess your selves to Almighty God with full purpose of amendment of life And if ye shall perceive your offences to be such as are not only against God but also against your neighbours then ye shall reconcile your selves unto them being ready to make restitution and satisfaction according to the uttermost of your powers for all injuries and wrongs done by you to any other and being likewise ready to forgive others that have offended you as ye would have forgiveness of your offences at Gods hand for otherwise the receiving of the holy Communion doth nothing else but increase your damnation Therefore if any of you be a blasphemer of God an hinderer or slanderer of his Word an adulterer or be in malice or envy or in any other grievous crime Repent you of your sins or else come not to that holy Table lest after the taking of that holy Sacrament the devil enter imto you as he entred into Judas and fill you full of all iniquities and bring you to destruction both of body and soul And because it is requisite that no man should come to the holy Communion but with a full trust in Gods mercy and with a quiet conscience therefore if there be any of you who by this means cannot quiet his own conscience herein but required further comfort or counsel let him come to me or to some other discreet and learned Minister of Gods Word and open his grief that by the ministery of Gods holy Word he may receive the benefit of absolution together with ghostly counsel and advice to the quieting of his conscience and avoiding of all scruple and doubtfulness ¶ Or in case he shall see the People negligent to come to the holy Communion in stead of the former he shall use this Exhortation DEarly beloved brethren on I intend by Gods grace to celebrate the Lords Supper unto which in Gods behalf I bid you all that are here present and beseech you for the Lord Jesus Christs sake that ye will not refuse to come thereto being so lovingly called and bidden by God himself Ye know how grievous and unkind a thing it is when a man hath prepared a rich feast decked his table with all kind of provision so that there lacketh nothing but the guests to sit down and yet they who are called without any cause most unthankfully refuse to come Which of you in such a case would not be moved Who would not think a great injury and wrong done unto him Wherefore most dearly beloved in Christ take ye good heed lest ye withdrawing your selves from this holy Supper provoke Gods indignation against you It is an easie matter for a man to say I will not communicate because I am otherwise hindred with worldly business But such excuses are not so easily accepted and allowed before God If any man say I am a grievous sinner and therefore am afraid to come wherefore then do ye not repent and amend When God calleth you are ye not ashamed to say you will not come When ye should return to God will ye excuse your selves and say ye are not ready Consider earnestly with your selves how little such feigned excuses will avail before God They that refused the feast in the Gospel because they had bought a farm or would try their yokes of oxen or because they were married were not so excused but counted unworthy of the heavenly feast I for my part shall be ready and according to mine Office I bid you in the Name of God I call you in Christs behalf I exhort you as you love your own salvation that ye will be partakers of this holy Communion And as the Son of God did vouchsafe to yield up his soul by death upon the cross for your salvation so it is your duty to receive the Communion in remembrance of the sacrifice of his death as he himself hath commanded Which if ye shall neglect to do consider with your selves how great injury ye do unto God and how sore punishment hangeth over your heads for the same when ye wilfully abstain from the Lords Table and separate from your brethren who come to feed on the banquet of that most heavenly food These things if ye earnestly consider ye will by Gods grace return to a better mind for the obtaining whereof we shall not cease to make our humble petitions unto Almighty God our heavenly Father ¶ At the time of the Celebration of the Communion the Communicants being conveniently placed for the receiving of the holy Sacrament the Priest shall say this Exhortation DEarly beloved in
I am gray-headed until I have shewed thy strength unto this generation and thy power to all them that are yet for to come Thy righteousness O God is very high and great things are they that thou hast done O God who is like unto thee Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Adding this O Saviour of the world who by thy cross and precious bloud hast redeemed us save us and help us we humbly beseech thee O Lord. ¶ Then shall the Minister say THe Almighty Lord who is a most strong tower to all them that put their trust in him to whom all things in heaven in earth and under the earth do bowe and obey be now and evermore thy defence and make thee know and feel that there is none other Name under heaven given to man in whom and through whom thou mayest receive health and salvation but only the Name of our Lord Jesus Christ Amen ¶ And after that shall say UNto Gods gracious mercy and protection we commit thee The Lord bless thee and keep thee The Lord make his face to shine upon thee and be gracious unto thee The Lord lift up his countenance upon thee and give thee peace both now and evermore Amen A Prayer for a sick Child O Almighty God and merciful Father to whom alone belong the issues of life and death Look down from heaven we humbly beseech thee with the eyes of mercy upon this Child now lying upon the bed of sickness Visit him O Lord with thy salvation deliver him in thy good appointed time from his bodily pain and save his soul for thy mercies save That if it shall be thy pleasure to prolong his days here on earth he may live to thee and be an instrument of thy glory by serving thee faithfully and doing good in his generation or else receive him into those heavenly habitations where the souls of them that sleep in the Lord Jesus enjoy perpetual rest and felicity Grant this O Lord for thy mercies sake in the same thy Son our Lord Jesus Christ who liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen ¶ A Prayer for a sick Person when there appeareth small hope of Recovery O Father of mercies and God of all comfort our only help in time of need We flie unto thee for succour in behalf of this thy servant here lying under thy hand in great weakness of body Look graciously upon him O Lord and the more the outward man decayeth strengthen him we beseech thee so much the more continually with thy grace and holy Spirit in the inner man Give him unfeigned repentance for all the errours of his life past and stedfast faith in thy Son Jesus that his sins may be done away by thy mercy and his pardon sealed in heaven before he go hence and be no more seen We know O Lord that there is no word impossible with thee and that if thou wilt thou canst even yet raise him up and grant him a longer continuance amongst us Yet forasmuch as in all appearance the time of his dissolution draweth near so fit and prepare him we beseech thee against the hour of death that after his departure hence in peace and in thy favour his soul may be received into thine everlasting kingdom through the merits and mediation of Jesus Christ thine only Son our Lord and Saviour Amen ¶ A commendatory Prayer for a sick Person at the point of departure O Almighty God with whom do live the spirits of just men made perfect after they are delivered from their earthly prisons We humbly commend the soul of this thy servant our dear brother into thy hands as into the hands of a faithful Creatour and most merciful Saviour most humbly beseeching thee that it may be precious in thy fight Wash it we pray thee in the bloud of that immaculate Lamb that was slain to take away the sins of the world that whatsoever defilements it may have contracted in the midst of this miserable and naughty world through the lusts of the flesh or the wiles of Satan being purged and done away it may be presented pure and without spot before thee And teach us who survive in this and other like daily spectacles of mortality to see how frail and uncertain our own condition is and so to number our days that we may seriously apply our hearts to that holy and heavenly wisdom whilst we live here which may in the end bring us to life everlasting through the merits of Jesus Christ thine only Son our Lord. Amen ¶ A Prayer for Persons troubled in Mind or in Conscience O Blessed Lord the Father of mercies and the God of all comforts we beseech thee look down in pity and compassion upon this thy afflicted servant Thou writest bitter things against him and makest him to possess his former iniquities thy wrath lieth hard upon him and his soul is full of trouble But O merciful God who hast written thy holy Word for our learning that we through patience and comfort of thy holy Scriptures might have hope give him a right understanding of himself and of thy threats and promises that he may neither cast away his confidence in thee nor place it any where but in thee Give him strength against all his temptations and heal all his distempers Break not the bruised reed nor quench the smoking flax Shut not up thy tender mercies in displeasure but make him to hear of joy and gladness that the bones which thou hast broken may rejoyce Deliver him from fear of the enemy and lift up the light of thy countenance upon him and give him peace through the merits and mediation of Jesus Christ our Lord. Amen The COMMUNION of the SICK ¶ Forasmuch as all mortal Men be subject to many sudden Perils Diseases and Sicknesses and ever uncertain what time they shall depart out of this life therefore to the intent they may be always in a readiness to die whensoever it shall please Almighty God to call them the Curates shall diligently from time to time but especially in the time of Pestilence or other infectious Sickness exhort their Parishioners to the often receiving of the holy Communion of the Body and Bloud of our Saviour Christ when it shall be publickly Administred in the Church that so doing they may in case of sudden visitation have the less cause to be disquieted for lack of the same But if the sick Person be not able to come to the Church and yet is desirous to receive the Communion in his House then he must give timely notice to the Curate signifying also how many there are to Communicate with him which shall be three or two at the least and having a convenient place in the sick Mans House with all things necessary so prepared that the Curate may reverently
he vouchsafe to bring us all for his infinite mercy Amen ¶ Then shall they all kneel upon their knees and the Priest and Clerks kneeling in the place where they are accustomed to say the Litany shall say this Psalm Miserere mei Deus Miserere mei Deus Psal li. HAve mercy upon O God after thy great goodness according to the multitude of thy mercies do away mine offences Wash me throughly from my wickedness and cleanse me from my sin For I acknowledge my faults and my sin is ever before me Against thee only have I sinned and done this evil in thy sight that thou mightest be justified in thy saying and clear when thou art judged Behold I was shapen in wickedness and in sin hath my mother conceived me But lo thou requirest truth in the inward parts and shalt make me to understand wisdom secretly Thou shalt purge me with hyssop and I shall be clean thou shalt wash me and I shall be whiter then snow Thou shalt make me hear of joy and gladness that the bones which thou hast broken may rejoyce Turn thy face from my sins and put out all my misdeeds Make me a clean heart O God and renew a right spirit within me Cast me not away from thy presence and take not thy holy Spirit from me O give me the comfort of thy help again and stablish me with thy free Spirit Then shall I teach thy ways unto the wicked and sinners shall be converted unto thee Deliver me from bloud-guiltiness O God thou that art the God of my health and my tongue shall sing of thy righteousness Thou shalt open my lips O Lord and my mouth shall shew thy praise For thou desirest no sacrifice else would I give it thee but thou delightest not in burnt-offerings The sacrifice of God is a troubled spirit a broken and contrite heart O God shalt thou not despise O be favourable and gracious unto Sion build thou the walls of Jerusalem Then shalt thou be pleased with the sacrifice of righteousness with the burnt-offerings and oblations then shall they offer young bullocks upon thine altar Glory be to the Father c. As it was in the beginning c. Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servants Answer That put their trust in thee Minister Send unto them help from above Answer And evermore mightily defend them Minister Help us O God our Saviour Answer And for the glory of thy Name deliver us be merciful to us sinners for thy Names sake Minister O Lord hear our prayer Answer And let our cry come unto thee Minister Let us pray O Lord we beseech thee mercifully hear our prayers and spare all those who confess their sins unto thee that they whose consciences by sin are accused by thy merciful pardon may be absolved through Christ our Lord. Amen O Most mighty God and merciful Father who hast compassion upon all men and hatest nothing that thou hast made who wouldest not the death of a sinner but that he should rather turn from his sin and be saved Mercifully forgive us our trespasses receive and comfort us who are grieved and wearied with the burden of our sins Thy property is always to have mercy to thee only it appertaineth to forgive sins Spare us therefore good Lord spare thy people whom thou hast redeemed enter not into judgment with thy servants who are vile earth and miserable sinners but so turn thine anger from us who meekly acknowledge our vileness and truly repent us of our faults and so make hast to help us in this world that we may ever live with thee in the world to come through Jesus Christ our Lord. Amen ¶ Then shall the People say this that followeth after the Minister TUrn thou us O good Lord and so shall we be turned Be favourable O Lord Be favourable to thy people Who turn to thee in weeping fasting and praying For thou art a merciful God Full of compassion Long-suffering and of great pity Thou sparest when we deserve punishment And in thy wrath thinkest upon mercy Spare thy people good Lord spare them And let not thine heritage be brought to confusion Hear us O Lord for thy mercy is great And after the multitude of thy mercies look upon us Through the merits and mediation of thy blessed Son Jesus Christ our Lord. Amen ¶ Then the Minister alone shall say The Lord bless us and keep us the Lord lift up the light of his countenance upon us and give us peace now and for evermore Amen THE Psalter or Psalms OF DAVID After the Translation of the GREAT BIBLE Pointed as they are to be Sung or Said in CHURCHES Morning Prayer Beatus vir qui non abiit Psal 1. BLessed is the man that hath not walked in the counsel of the ungodly nor stood in the way of sinners and hath not sat in the seat of the scornful Day i. 2 But his delight is in the law of the Lord and in his law will he exercise himself day and night 3 And he shall be like a tree planted by the water-side that will bring forth his fruit in due season 4 His leaf also shall not wither and look whatsoever he doeth it shall prosper 5 As for the ungodly it is not so with them but they are like the chaff which the wind scattereth away from the face of the earth 6 Therefore the ungodly shall not be able to stand in the judgment neither the sinners in the congregation of the righteous 7 But the Lord knoweth the way of the righteous and the way of the ungodly shall perish Quare fremuerunt gentes Psal 2. WHy do the heathen so furiously rage together and why do the people imagine a vain thing 2 The kings of the earth stand up and the rulers take counsel together against the Lord and against his anointed 3 Let us break their bonds asunder and cast away their cords from us 4 He that dwelleth in heaven shall laugh them to scorn the Lord shall have them in derision 5 Then shall he speak unto them in his wrath and vex them in his sore displeasure 6 Yet have I set my king upon my holy hill of Sion 7 I will preach the law whereof the Lord hath said unto me Thou art my Son this day have I begotten thee 8 Desire of me and I shall give thee the heathen for thine inheritance and the utmost parts of the earth for thy possession 9 Thou shalt bruise them with a rod of iron and break them in pieces like a potters vessel 10 Be wise now therefore O ye kings be learned
his heart conceiveth falshood within himself and when he cometh forth he telleth it 7 All mine enemies whisper together against me even against me do they imagine this evil 8 Let the sentence of guiltiness proceed against him and now that he lieth let him rise up no more 9 Yea even mine own familiar friend whom I trusted who did also eat of my bread hath laid great wait for me 10 But be thou merciful unto me O Lord raise thou me up again and I shall reward them 11 By this I know thou favourest me that mine enemy doth not triumph against me 12 And when I am in my health thou upholdest me and shalt set me before thy face for ever 13 Blessed be the Lord God of Israel world without end Amen Quemadmodum Psal 42. LIke as the hart desireth the water-brooks so longeth my soul after thee o God 2 My soul is athirst for God yea even for the living God When shall I come to appear before the Presence of God 3 My tears have been my meat day and night while they daily say unto me Where is now thy God 4 Now when I think thereupon I pour out my heart by my self for I went with the multitude and brought them forth into the house of God 5 In the voice of praise and thanksgiving among such as keep holy-day 6 Why art thou so full of heaviness O my soul and why art thou so disquieted within me 7 Put thy trust in God for I will yet give him thanks for the help of his countenance 8 My God my soul is vexed within me therefore will I remember thee concerning the land of Jordan and the little hill of Hermon 9 One deep calleth another because of the noise of the water-pipes all thy waves and storms are gone over me 10 The Lord hath granted his loving kindness on the day-time and in the night-season did I sing of him and made my prayer unto the God of my life 11 I will say unto the God of my strength Why hast thou forgotten me why go I thus heavily while the enemy oppresseth me 12 My bones are smitten asunder as with a sword while mine enemies that trouble me cast me in the teeth 13 Namely while they say daily unto me Where is now thy God 14 Why art thou so vexed O my soul and why art thou so disquieted within me 15 O put thy trust in God for I will yet thank him which is the help of my countenance and my God Judica me Deus Psal 43. GIve sentence with me O God and defend my cause against the ungodly people O deliver me from the deceitful and wicked man 2 For thou art the God of my strength why hast thou put me from thee and why go I so heavily while the enemy oppresseth me 3 O send out thy light and thy truth that they may lead me and bring me unto thy holy hill and to thy dwelling 4 And that I may go unto the altar of God even unto the God of my joy and gladness and upon the harp will I give thanks unto thee O God my God 5 Why art thou so heavy O my soul and why art thou so disquieted within me 6 O put thy trust in God for I will yet give him thanks which is the help of my countenance and my God Morning Prayer Deus auribus Psal 44. WE have heard with our ears O God our fathers have told us what thou hast done in their time of old DAY ix 2 How thou hast driven out the heathen with thy hand and planted them in how thou hast destroyed the nations and cast them out 3 For they gat not the land in possession through their own sword neither was it their own arm that helped them 4 But thy right hand and thine arm and the light of thy countenance because thou hadst a favour unto them 5 Thou art my King O God send help unto Jacob. 6 Through thee will we overthrow our enemies and in thy name will we tread them under that rise up against us 7 For I will not trust in my bow it is not my sword that shall help me 8 But it is thou that savest us from our enemies and puttest them to confusion that hate us 9 We make our boast of God all day long and will praise thy Name for ever 10 But now thou art far off and puttest us to confusion and goest not forth with our armies 11 Thou makest us to turn our backs upon our enemies so that they which hate us spoil our goods 12 Thou lettest us be eaten up like sheep and hast scattered us among the heathen 13 Thou sellest thy people for nought and takest no money for them 14 Thou makest us to be rebuked of our neighbours to be laughed to scorn and had in derision of them that are round about us 15 Thou makest us to be a by-word among the heathen and that the people shake their heads at us 16 My confusion is daily before me and the shame of my face hath covered me 17 For the voice of the slanderer and blasphemer for the enemy and avenger 18 And though all this be come upon us yet do we not forget thee nor behave our selves frowardly in thy covenant 19 Our heart is not turned back neither our steps gone out of thy way 20 No not when thou hast smitten us into the place of dragons and covered us with the shadow of death 21 If we have forgotten the Name of our God and holden up our hands to any strange god shall not God search it out for he knoweth the very secrets of the heart 22 For thy sake also we are killed all the day long and are counted as sheep appointed to be slain 23 Up Lord why sleepest thou awake and be not absent from us for ever 24 Wherefore hidest thou thy face and forgettest our misery and trouble 25 For our soul is brought low even unto the dust our belly cleaveth unto the ground 26 Arise and help us and deliver us for thy mercies sake Eructavit cor meum Psal 45. MY heart is inditing of a good matter I speak of the things which I have made unto the King 2 My tongue is the pen of a ready writer 3 Thou art fairer then the children of men full of grace are thy lips because God hath blessed thee for ever 4 Gird thee with thy sword upon thy thigh O thou most mighty according to thy worship and renown 5 Good luck have thou with thine honour ride on because of the word of truth of meekness and righteousness and thy right hand shall teach thee terrible things 6 Thy arrows are very sharp and the people shall be subdued unto thee even in the midst among the kings enemies 7 Thy seat O God endureth for ever the sceptre of thy kingdom is a right sceptre 8 Thou hast loved righteousness and hated iniquity wherefore God even thy God hath anointed thee with the oyl of gladness above
eat up all the grass in their land and devoured the fruit of their ground 35 He smote all the first-born in their land even the chief of all their strength 36 He brought them forth also with silver and gold there was not one feeble person among their tribes 37 Egypt was glad at their departing for they were afraid of them 38 He spread out a cloud to be a covering and fire to give light in the night-season 39 At their desire he brought quails and he filled them with the bread of heaven 40 He opened the rock of stone and the waters flowed out so that rivers ran in the dry places 41 For why he remembred his holy promise and Abraham his servant 42 And he brought forth his people with joy and his chosen with gladness 43 And gave them the lands of the heathen and they took the labours of the people in possession 44 That they might keep his statutes and observe his laws Evening Prayer Confitemini Domino Psal 106. O Give thanks unto the Lord for he is gracious and his mercy endureth for ever 2 Who can express the noble acts of the Lord or shew forth all his praise 3 Blessed are they that alway keep judgment and do righteousness 4 Remember me O Lord according to the favour that thou bearest unto thy people O visit me with thy salvation 5 That I may see the felicity of thy chosen and rejoyce in the gladness of thy people and give thanks with thine inheritance 6 We have sinned with our fathers we have done amiss and dealt wickedly 7 Our fathers regarded not thy wonders in Egypt neither kept they thy great goodness in remembrance but were disobedient at the sea even at the Red sea 8 Nevertheless he helped them for his Names sake that he might make his power to be known 9 He rebuked the Red sea also and it was dried up so he led them through the deep as through a wilderness 10 And he saved them from the adversaries hand and delivered them from the hand of the enemy 11 As for those that troubled them the waters overwhelmed them there was not one of them left 12 Then believed they his words and sang praise unto him 13 But within a while they forgat his works and would not abide his counsel 14 But lust came upon them in the wilderness and they tempted God in the desert 15 And he gave them their desire and sent leanness withal into their soul 16 They angred Moses also in the tents and Aaron the saint of the Lord. 17 So the earth opened and swallowed up Dathan and covered the congregation of Abiram 18 And the fire was kindled in their company the flame burnt up the ungodly 19 They made a calf in Horeb and worshipped the molten image 20 Thus they turned their glory into the similitude of a calf that eateth hay 21 And they forgat God their Saviour who had done so great things in Egypt 22 Wondrous works in the land of Ham and fearful things by the Red sea 23 So he said he would have destroyed them had not Moses his chosen stood before him in the gap to turn away his wrathful indignation left he should destroy them 24 Yea they thought scorn of that pleasant land and gave no credence unto his word 25 But murmured in their tents and hearkened not unto the voice of the Lord. 26 Then lift he up his hand against them to overthrow them in the wilderness 27 To cast out their seed among the nations and to scatter them in the lands 28 They joyned themselves unto Baal-peor and ate the offerings of the dead 29 Thus they provoked him to anger with their own inventions and the plague was great among them 30 Then stood up Phinees and prayed and so the plague ceased 31 And that was counted unto him for righteousness among all posterities for evermore 32 They angred him also at the waters of strife so that he punished Moses for their sakes 33 Because they provoked his spirit so that he spake unadvisedly with his lips 34 Neither destroyed they the heathen as the Lord commanded them 35 But were mingled among the heathen and learned their works 36 Insomuch that they worshipped their idols which turned to their own decay yea they offered their sons and their daughters unto devils 37 And shed innocent bloud even the bloud of their sons and of their daughters whom they offered unto the idols of Canaan and the land was defiled with bloud 38 Thus were they stained with their own works and went a whoring with their own inventions 39 Therefore was the wrath of the Lord kindled against his people insomuch that he abhorred his own inheritance 40 And he gave them over into the hand of the heathen and they that hated them were lords over them 41 Their enemies oppressed them and had them in subjection 42 Many a time did he deliver them but they rebelled against him with their own inventions and were brought down in their wickedness DAY xxii 43 Nevertheless when he saw their adversity he heard their complaint 44 He thought upon his covenant and pitied them according unto the multitude of his mercies yea he made all those that led them away captive to pity them 45 Deliver us O Lord our God and gather us from among the heathen that we may give thanks unto thy holy Name and make our boast of thy praise 46 Blessed be the Lord God of Israel from everlasting and world without end and let all the people say Amen Morning Prayer Confitemini Domino Psal 107. O Give thanks unto the Lord for he is gracious and his mercy endureth for ever 2 Let them give thanks whom the Lord hath redeemed and delivered from the hand of the enemy 3 And gathered them out of the lands from the east and from the west from the north and from the south 4 They went astray in the wilderness out of the way and found no city to dwell in 5 Hungry and thirsty their soul fainted in them 6 So they cried unto the Lord in their trouble and he delivered them from their distress 7 He led them forth by the right way that they might go to the city where they dwelt 8 O that men would therefore praise the Lord for his goodness and declare the wonders that he doeth for the children of men 9 For he satisfieth the empty soul and filleth the hungry soul with goodness 10 Such as sit in darkness and in the shadow of death being fast bound in misery and iron 11 Because they rebelled against the words of the Lord and lightly regarded the counsel of the most Highest 12 He also brought down their heart through heaviness they fell down and there was none to help them 13 So when they cried unto the Lord in their trouble he delivered them out of their distress 14 For he brought them out of darkness and out of the shadow of death and brake their bonds in sunder
Ps 147.5 The Lord setteth up the meek and bringeth the ungodly down to the ground verse 6. Let thy hand be upon the man of thy right hand and upon the son of man whom thou madest so strong for thine own self Psal 80.17 And so will not me go back from thee O let us live and we shall call upon thy name ver 18. Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms Lxiv Cxxiv Cxxv. ¶ Proper Lessons The First 2 Sam. XXII Te Denm The second Acts XXIII Jubilate ¶ In the Suffrages after the Creed these shall be inserted and used for the King Priest O Lord save the King People Who putteth his trust in thee Priest Send him help from thy holy place People And evermore mightily defend him Priest Let his enemies have no advantage against him People Let not the wicked approach to hurt him ¶ Instead of the first Collect at Morning Prayer shall these two be used ALmighty God who hast in all ages shewed thy Power and Mercy in the miraculous and gracious deliverances of thy Church and in the protection of righteous and religious Kings and States professing thy holy and eternal truth from the wicked Conspiracies and malicious Practices of all the enemies thereof We yield thee our unfeigned thanks and praise for the wonderful and mighty deliverance of our late gracious Sovereign King James the First the Queen the Prince and all the Royal Branches with the Nobility Clergy and Commons of this Realm then assembled in Parliament by Popish Treachery appointed as sheep to the slaughter in a most barbarous and savage manner beyond the examples of former ages From this unnatural Conspiracy not our merit but thy mercy not our foresight but thy providence delivered us And therefore not unto us O Lord not unto us but unto thy Name be ascribed all honour and glory in all Churches of the saints from generation to generation through Jesus Christ our Lord. Amen ACcept also most gracious God of our unfeigned thanks for filling our hearts again with joy and gladness after the time that thou hast afflicted us and putting a new song into our mouths by bringing his Majesty who now reigns over us upon this Day for the deliverance of our Church and Nation from Popish Tyranny and Arbitrary power We adore the wisdom and justice of thy providence which so timely interposed in our extream danger and disappointed all the designs of our enemies We beseech thee give us such a lively and lasting sense of what thou didst then and hast since that time done for us that we may not grow secure and careless in our obedience by presuming upon thy great and undeserved goddness but that it may lead us to repentance and move us to be the more diligent and zealous in all the duties of our Religion which thou hast in a marvellous manner preserved to us Let truth and justice brotherly kindness and charity devotion and piety concord and unity with all other virtues so flourish among us that they may be the Stability of our Times and make this Church a Praise in the Earth All which we humbly beg for the sake of our blessed Lord and Saviour Amen ¶ In the end of the Litany which shall alway this Day he used after the Collect We humbly beseech thee O Father c shall this be said which followeth ALmighty God and heavenly Father who of thy gracious providence and tender mercy towards us didst prevent the malice and imaginations of our enemies by discovering and confounding their horrible and wicked enterprise plotted and intended this Day to be executed against the King and the whole State of this Realm for the Subversion of the Government and Religion established among us and didst likewise upon this Day wonderfully conduct thy servant our present King and bring him safely into this Kingdom to preserve us from the late Attempts of our Enemies to bereave us of our Religion and Laws We most humbly praise and magnifie thy most glorious Name for thy unspeakable goodness towards us expressed in both these Acts of thy mercy We confess it has been of thy mercy alone that we are not consumed for our sins have cried to Heaven against us and our iniquities justly called for vengeance upon us But thou hast not dealt with us after our sins nor rewarded us after our iniquities nor given us over as we deserved to be a prey to our Enemies but hast in mercy delivered us from their malice and preserved us from death and destruction Let the consideration of this thy repeated goodness O Lord work in us true repentance that iniquity may not be our ruine And increase in us more and more a lively faith and love fruitful in all holy obedience that thou mayest still continue thy favour with the light of thy Gospel to us and our posterity for evermore and that for thy dear Sons sake Jesus Christ our only Mediatour and Advocate Amen ¶ Instead of the Prayer In time of War and Tumults shall be used this Prayer following O Lord who didst this day discover the snares of death that were laid for us and didst wonderfully deliver us from the same Be thou still our mighty Protectour and scatter our Enemies that delight in blond Infatuate and defeat their Counsels abate their Pride asswage their Malice and confound their Devices Strengthen the hands of our gracious Sovereign King WILLIAM and all that are put in Authority under him with Judgment and Justice to cut off all such workers of iniquity as turn Religion into Rebellion and Faith into Faction that they may never prevail against us or triumph in the ruine of thy Church among us But that our gracious Sovereign and his Realms being preserved in thy true Religion and by thy merciful goodness protected in the same we may all duly serve thee and give thee thanks in thy holy Congregation through Jesus Christ our Lord. Amen ¶ In the Communion-Service instead of the Collect for the day shall this which followeth be used ETernal God and our most mighty Protectour we thy unworthy servants do humbly present our selves before thy Majesty acknowledging thy Power Wisdom and Goodness in Preserving the King and the Three Estates of this Realm assembled in Parliament from the Destruction this Day intended against them Make us we beseech thee truly thankful for this and for all other thy great Mercies towards us particularly for making this Day again memorable by a fresh Instance of thy Loving-kindness towards us We bless thee for giving his Majesty that now is a safe Arrival here and for making all Opposition fall before him till he became our King and Governour Continue we beseech thee to Protect and Defend him and all the Royal Family from all Treasons and Conspiracies Preserve them in thy Faith Fear and Love Prosper his Reign
slew a man Gen. 49.6 Even the man of thy right hand the Son of man whom thou hadst made so strong for thine own self Psal 80.17 In the sight of the unwise he seemed to die and his departure was taken for misery Wisdom 3.2 They fools counted his life madness and his end to be without honour But he is in peace Wisd 5.4.3.3 For though he was punished in the sight of men yet was his hopefull of immortality Wisd 3.4 How is he numbred with the children of God and his lot is among the saints Wisd 5.5 But O Lord God to whom vengeance belongeth be favourable and gracious unto Sion Psal 94.1 Psal 51.18 Be merciful O Lord unto thy people whom thou hast redeemed and lay not innocent bloud to charge Deut. 21.8 O shut not up our souls with sinners nor our lives with the bloud-thirsty Ps 26.9 Deliver us from bloud-guiltiness O God thou that art the God of our salvation and our tongues shall sing of thy righteousness Psal 51.14 For thou art the God that hast no pleasure in wickedness neither shall any evil dwell with thee Psal 5.4 Thou wilt destroy them that speak leasing the Lord abhors both the bloud-thirsty and deceitful man verse 6. O how suddenly do they consume perish and come to a fearful end Ps 73.18 Yea even like as a dream when one awaketh so didst thou make their image to vanish out of the city verse 19. Great and marvellous are thy works O Lord God Almighty just and true are thy ways O King of saints Apoc. 15.3 Righteous art thou O Lord and just are thy judgments Psal 119.137 Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms IX X XI ¶ Proper Lessons The First 2 Sam. I. The Second S. Matth. XXVII ¶ Instead of the first Collect at Morning Prayer shall these two which next followeth be used O Most mighty God terrible in thy judgments and wonderful in thy doings toward the children of men who in thy heavy displeasure didst suffer the life of our late gracious Sovereign King Charles the First to be as this day taken away by the hands of cruel and bloudy men We thy sinful creatures here assembled before thee do in the behalf of all the people of this land humbly confess that they were the crying fins if this Nation which brought down this heavy judgment upon us But O gracious God when thou makest inquisition for bloud lay not the guilt of this innocent bloud the shedding whereof nothing but the bloud of thy Son can expiate lay it not to the charge of the people of this land nor let it ever be required of us or our posterity Be merciful O Lord be merciful unto thy people whom thou hast redeemed and be not angry with us for ever But pardon us for thy mercies sake through the merits of thy Son Jesus Christ our Lord. Amen BLessed Lord in whose fight the death of thy saints is precious We magnifie thy Name for thine abundant grace bestowed on our late martyr'd Sovereign by which he was enabled so cheerfully to follow the steps of his blessed Master and Saviour in a constant meek suffering of all barbarous indignities and at last resisting unto bloud and even then according to the same pattern praying for his murderers Let his memory O Lord be ever blessed among us that we may follow the example of his courage and constancy his meekness and patience and great charity And grant that this our land may be freed from the vengeance of his righteous bloud and thy mercy glorified in the forgiveness of our sins and all for Jesus Christ his sake our only Mediatour and Advocate Amen ¶ In the end of the Litany which shall always on this day be used immediately after the Collect We humbly beseech thee O Father c. the three Collects next following are to be read O Lord we beseech thee mercifully hear our prayers and spare all those who confess their sins unto thee that they whose consciences by sin are accused by thy merciful pardon may be absolved through Christ our Lord. Amen O Most mighty God and merciful Father who hast compassion upon all men and hatest nothing that thou hast made who wouldest not the death of a sinner but that he should rather turn from his sin and be saved Mercifully forgive us our trespasses receive and comfort us who are grieved and wearied with the burden of our sins Thy property is always to have mercy to thee only it appertaineth to forgive sins Spare us therefore good Lord spare thy people whom thou hast redeemed enter not into judgment with thy servants who are vile earth and miserable sinners but so turn thine anger from us who meekly acknowledge our vileness and truly repent us of our faults and so make haste to help us in this world that we may ever live with thee in the world to come through Jesus Christ our Lord. Amen TUrn thou us O good Lord and so shall we be turned Be favourable O Lord Be favourable to thy people Who turn to thee in weeping fasting and praying For thou art a merciful God Full of Compassion Long-suffering and of great pity Thou sparest when we deserve punishment And in thy wrath thinkest upon mercy Spare thy people good Lord spare them and let not thine heritage be brought to confusion Hear us O Lord for thy mercy is great And after the multitude of thy mercies look upon us Through the merits and mediation of thy blessed Son Jesus Christ our Lord. Amen ¶ In the Communion-Service after the Prayer for the King Almighty God whose kingdom is everlasting c. instead of the Collect for the day shall these two be used O most mighty God c. Blessed Lord in whose sight c. As in the Morning Prayer The Epistle 1 S. Pet. 2.13 SUbmit your felyes to every ordinance of man for the Lords sake whether it be to the King as supreme or unto governours as unto them that are sent by him for the punishment of evil doers and for the praise of them that do well For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men As free and not using your liberty for a cloke of maliciousness but as the servants of God Honour all men Love the brotherhood Fear God Honour the King Servants be subject to your masters with all fear not only to the good and gentle but also to the froward For what is thank-worthy if a man for conscience toward God endure grief suffering wrongfully For what glory is it if when ye be buffeted for your faults ye shall take it patiently but if when ye do well and suffer for it ye take it patiently this is acceptable with God For even hereunto were ye called because Christ also suffer for us leaving us
an example that ye should follow his steps who did no sin neither was guile found in his mouth The Gospel S. Matth. 21.33 THere was a certain housholder which planted a vineyard and hedged it round about and digged a wine-press in it and built a tower and let it out to husbandmen and went into a far countrey And when the time of the fruit drew near he sent his servants to the husbandmen that they might receive the fruits of it And the husbandmen took his servants and beat one and killed another and stoned another Again he sent other servants mo then the first and they did unto them likewise But last of all he sent unto them his son saying They will reverence my son But when the husbandmen saw the son they said among themselves This is the heir come let us kill him and let us seize on his inheritance And they caught him and cast him out of the vineyard and slew him When the Lord therefore of the vineyard cometh what will he do unto those husbandmen They say unto him He will miserably destroy those wicked men and will let out his vineyard unto other husbandmen which shall render him the fruits in their seasons ¶ After the Nicene Creed shall be read instead of the Sermon for that day The first and Second parts of the Homily against Disobedience and wilful Rebellion set forth by Authority Or the Minister who Officiates shall preach a Sermon of his own composing upon the same Argument ¶ In the Offertory shall this Sentence be read Whatsoever ye would that men should do unto you even so do unto them for this is the law and the prophets S. Matth. 7.12 ¶ After the Prayer For the whole state of Christs Church c. these two Collects following shall be used O Lord our heavenly Father who didst not punish us as our sins have deserved but hast in the midst of judgment remembred mercy We acknowledge it thine especial favour that though for our many and great provocations thou didst suffer thine anointed blessed King Charles the First as this day to fall into the hands of violent and bloud-thirsty men and barbarously to be murdered by them yet thou didst not leave us for ever as sheep without a shepherd but by thy gracious providence didst miraculously preserve the undoubted heir of his Crowns our then gracious Sovereign King Charles the Second from his bloudy enemies hiding him under the shadow of thy wings until their tyranny was overpast and didst bring him back in thy good appointed time to fit upon the throne of his Father and together with the Royal Family didst restore to us our ancient Government in Church and State For these thy great and unspeakable mercies we render to thee our most humble thanks from the bottom of our hearts beseeching thee still to continue thy gracious protection over the whole Royal Family and to grant to our gracious Sovereign King William a long and a happy Reign over us So we that are thy people will give thee thanks ever and will alway be shewing forth thy praise from generation to generation through Jesus Christ our Lord and Saviour Amen ANd grant O Lord we beseech thee that the course of this world may be so peaceably ordered by thy governance that thy Church may joyfully serve thee in all godly quietness through Jesus Christ our Lord. Amen The Order for Evening Prayer ¶ The Hymn appointed to be used at Morning Prayer instead of Venite exultemus shall here also be used before the proper Psalms ¶ Proper Psalms LXXXIX XCIV LXXXV ¶ Proper Lessons The First Jer. 12. or Dan. 9. to v. 22. The second Heb. 11.32 and 12. to v. 7. ¶ Instead of the first Collect at Evening Prayer shall these two which next follow be used O Blessed Lord God who by thy wisdom not only guidest and orderest all things most suitably to thine own justice but also performest thy pleasure in such a manner that we cannot but acknowledge thee to be righteous in all thy ways and holy in all thy works We thy sinful people do here fall down before thee confessing that thy judgments were right in permitting cruel men sons of Belial as this day to imbrue their hands in the bloud of thine Anointed we having drawn down the same upon our selves by the great and long provocations of our sins against thee For which we do therefore here humble our selves before thee imploring thy mercy for the pardon of them all and that thou wouldst deliver this Nation from bloud-guiltiness that of this day especially and turn from us and our posterity all those judgments which we by our sins have deserved Grant this for the all-sufficient merits of thy Son our Saviour Jesus Christ Amen BLessed God just and powerful who didst permit thy dear Servant our late dread Sovereign King Charles the First to be as upon this day given up to the violent outrages of wicked men to be despitefully used and at last murdered by them Though we cannot reflect upon so foul an act but with horrour and astonishment yet do we most gratefully commemorate the glories of thy grace which then shined forth in thine Anointed whom thou wert pleas'd even at the hour of death to endue with an eminent measure of exemplary patience meekness and charity before the face of his cruel enemies And albeit thou didst suffer them to proceed to such an height of violence as to kill him and to take possession of his Throne yet didst thou in great mercy preserve his Son whose right it was and at length by a wonderful providence bring him back and set him thereon to restore thy true Religion and to settle peace amongst us For which we glorifie thy Name through Jesus Christ our blessed Saviour Amen ¶ Immediately after the Collect Lighten our darkness c. shall these three next following be used O Lord we beseech thee c. O most mighty God and merciful Father c. Turn thou us O good Lord and so c. As before at Morning Prayer ¶ Immediately before the Prayer of St. Chrysostom shall this Collect which next follweth be used ALmighty and everlasting God whose righteousness is like the strong mountains and thy judgments like the great deep and who by that barbarous murder as upon this day committed upon the Sacred Person of thine Anointed hast taught us that neither the greatest of Kings nor the best of men are more secure from violence then from natural death Teach us also hereby so to number our days that we may apply our hearts unto wisdom And grant that neither the splendour of any thing that is great nor the conceit of any thing that is good in us may any ways withdraw our eyes from looking upon our selves as sinful dust and ashes but that according to the example of this thy blessed Martyr we may press forward toward the prize of the high calling that is before us in faith and patience