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A23775 The whole duty of man laid down in a plain way for the use of the meanest reader divided into XVII chapters : one whereof being read every Lords day, the whole may be read over, thrice in the year, necessary for all families : with private devotions.; Whole duty of man Allestree, Richard, 1619-1681.; Fell, John, 1625-1686.; Sterne, Richard, 1596?-1683.; Henchman, Humphrey, 1592-1675.; Pakington, Dorothy Coventry, Lady, d. 1679. 1659 (1659) Wing A1170_PARTIAL; Wing A1161_PARTIAL; ESTC R22026 270,427 508

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of those sins which have provoked thy Judgements that thou also mayest turn and repent and leave a blessing behinde thee Bless those whom thou hast appointed our Governours whether in Church or State so rule their hearts and strengthen their hands that they may neither want will nor power to punish wickedness and vice and to maintain Gods true Religion and Vertue Have pity O Lord on all that are in affliction be a Father to the fatherless and plead the cause of the widow comfort the feeble minded support the weak heal the sick relieve the needy defend the oppressed and administer to every one according to their several necessities let thy blessings rest upon all that are near and dear to me and grant them whatsoever thou seest necessary either to their bodies or their Souls Here name thy neerest Relations Reward all those that have done me good and pardon all those that have done or wisht me evil and work in them and me all that good which may make us acceptable in thy sight through Jesus Christ. For PRESERVATION OMerciful God by whose bounty alone it is that I have this day added to my life I beseech thee so to guide me in it by thy grace that I may do nothing which may dishonour thee or wound my own soul but that I may deligently apply my self to do all such good works as thou hast prepared for me to walk in and Lord I beseech thee give thy Angels charge over me to keep me in all my wayes that no evil happen unto me nor any plague come nigh my dwelling but that I and mine may be safe under thy gracious protection through Jesus Christ. O Lord pardon the wandrings and coldness of these petitions and d●al with me not according either to my prayers or deserts but according to my needs and thine own rich mercies in Jesus Christ in whose blessed Name and Words I conclude these my imperfect Prayers saying Our Father c. DIRECTIONS for NIGHT. AT NIGHT when it draws towards the time of rest bethink thy self how thou hast passed the day examine thine own heart what sin either of Thought Word or Deed thou hast committed what opportunity of doing good thou hast omitted and what soever thou sindest to accuse thy self of confess humbly and penitently to God renew thy purposes and resolutions of amendment and beg his pardon in Christ and this not slightly and only as of course but with all devout earnestness and heartiness as thou wouldest do if thou were sure thy death were as near approaching as thy sleep which for ought thou knowest may be so indeed and therefore thou shouldest no more venture to sleep unreconciled to God then thou wouldest dare to die so In the next place consider what special and extraordinary mercies thou hast that day received as if thou hast had any great deliverance either in thy inward man from some dangerous temptations or in thy outward from any great and apparent danger and offer to God thy hearty and devout praise for the same or if nothing extraordinary have so happened and thou hast been kept even from the approach of danger thou hast not the less but the greater cause to magnifie God who hath by his protection so guarded thee that not so much as the fear of evil hath assaulted thee And therefore omit not to pay him the tribute of humble thankfulness as well for his usual and dayly preservations as his more extraordinary deliverances And above all endeavour still by the considerations of his mercies to have thy heart the more closely knit to him remembring that every favour received from him is a new engagement upon thee to love and obey him PRAYERS for NIGHT. O Holy blessed and glorious Trinity three persons and one God have mercy upon me a miserable sinner Lord I know not what to pray for as I ought O let thy Spirit help my infirmities and enable me to offer up a spiritual Sacrifice acceptable unto thee by Jesus Christ. A CONFESSION O MOST Holy Lord God who art of purer eyes then to behold iniquity how shall I abominable wretch dare to appear before thee who am nothing but pollution I am defiled in my very nature having a backwardness to all good and a readiness to all evil but I have defiled my self yet much worse by my own actual sins and wicked customes I have transgrest my duty to thee my neighbour and my self and that both in thought in word in deed by doing those things which thou hast expresly forbidden and by neglecting to do those things thou hast commanded me And this not only through ignorance and frailty but knowingly and wilfully against the motions of thy Spirit and the checks of my own conscience to the contrary And to make all these out of measure sinful I have gone on in a dayly course of repeating these provocations against thee notwithstanding all thy calls to and my own purposes and vows of amendment yea this very day I have not ceased to adde new sins to all my former guilts Here name the Particulars And now O Lord what shall I say or how shall I open my mouth seeing I have done these things I know that the wages of these sins is death but O thou who willest not the death of a sinner have mercy upon me work in me I beseech thee a sincere contrition and a perfect hatred of my sins and let me not dayly confess and yet as dayly renew them but grant O Lord that from this instant I may give a bill of Divorce to all my most beloved lusts and then be thou pleased to marry me to thy self in truth in righteousness and holiness And for all my past sins O Lord receive a reconciliation accept of that ransome thy blessed Son hath paid for me and for his sake whom thou hast set forth as a propitiation pardon all my offences and receive me to thy favour And when thou hast thus spoken peace to my soul Lord keep me that I turn not any more to folly but so establish me with thy grace that no temptation of the world the Divel or my own flesh may ever draw me to offend thee that being made free from sin and becoming a servant unto God I may have my fruit unto holiness and the end everlasting life through Jesus Christ our Lord. A THANKSGIVING O Thou Father of Mercies who art kind even to the unthankful I acknowledge my self to have abundantly experimented that gracious propertie of thine for notwithstanding my dayly provocations against thee thou still heapest mercy and loving kindness upon me All my contempts and despisings of thy spiritual favours have not yet made thee withdraw them but in the riches of thy goodness and long suffering thou still continuest to me the offers of grace and life in thy Son And all my abuses of thy temporal blessings thou hast not punished with an utter deprivation of them but art still pleased to afford me
cares of this life taking thought what I shall eat or drink or wherewithal I shall be clothed but grant that having by honest labour and industry done my part I may cheerfully commit my self to thy providence casting all my care upon thee and being careful for nothing but to be of the number of those whom thou ownest and carest for even such as keep thy Testimonies and think upon thy Commandments to do them That seeking first thy Kingdom and the righteousness thereof all these outward things may be added unto me in such a measure as thy wisdom knowes best for me grant this O Lord for Jesus Christ his sake For THANKFULNES O Most Gracious and Bountiful Lord who fillest all things living with good and expectest no other return but praise and thanksgiving let me O Lord never defraud thee of that so easie tribute but let my heart be ever filled with the sense and my mouth with the acknowledgement of thy mercies It is a joyful and a pleasant thing to be thankful O suffer me not I beseech thee to loose my part in that Divine pleasure but grant that as I dayly receive blessings from thee so I may dayly from an affectionate and devout heart offer up thanks to thee and grant that not only my lips but my life may shew forth thy praise by consecrating my self to thy service and walking in Holiness and Righteousness before thee all the days of my life through Jesus Christ my Lord and blessed Saviour For CONTRITION O Holy Lord who art a merciful embracer of true penitents but yet a consuming fire towards obstinate sinners how shall I approach thee who have so many provoking sins to inflame thy wrath and so little sincere repentance to incline thy mercy O be thou pleased to soften and melt this hard obdurate heart of mine that I may heartily bewail the iniquities of my life strike this rock O Lord that the waters may flow out even floods of tears to wash my polluted conscience my drowzy Soul hath too long slept securely in sin Lord awake it though it be with thunder and let me rather ●●●● thy terrors then not feel my sin Thou sentest thy blessed Son to heal the broken hearted but Lord what will that avail me if my heart be whole O break it that it may be capable of his healing virtue and grant I beseech thee that having once tasted the bitterness of sin I may flie from it as from the face of a Serpent and bring forth fruits of repentance in amendment of life to the praise and glory of thy grace in Jesus Christ our blessed Redeemer For MEEKNES O Blessed Jesu who wast led as a sheep to the slaughter let I beseech thee that admirable example of Meekness quench in me all sparks of anger and revenge and work in me such a gentleness and calmness of Spirit as no provocations may ever be able to disturb Lord grant I may be so far from offering the least injury that I may never return the greatest any otherwise then with prayers and kindness that I who have so many talents to be forgiven by thee may never exact pence of my brethren but that putting on bowels of mercy meekness long-suffering thy peace may rule in my heart and make it an acceptable habitation to thee who art the Prince of peace to whom with the Father and holy Spirit be all honour and glory for ever For CHASTITY O Holy and Immaculate Jesus whose first descent was into the Virgins womb and who dost still love to inhabit only in pure and virgin hearts I beseech thee send thy Spirit of purity to cleanse me from all filthiness both of flesh and spirit my body O Lord is the Temple of the Holy Ghost O let me never pollute that Temple with any uncleanness And because out of the heart proceed the things that defile the man Lord grant me to keep my heart with all diligence that no impure or foul thoughts be harboured there but enable me I beseech thee to keep both body and soul pure and undefiled that so I may glorifie thee here both in my body and spirit and be glorified in both with thee hereafter For TEMPERANCE O Gracious Lord who hast in thy bounty to mankind afforded us the use of thy good creatures for our corporal refreshment grant that I may always use this liberty with thankfulness and moderation O let me never be so enslaved to that brutish pleasure of taste that my Table become a snare to me but give me I beseech thee a perfect abhorrence of all degrees of excess and let me eat and drink only for those ends and according to those measures which thou hast assigned me for health and not for luxury And Lord grant that my pursuits may be not after the meat that perisheth but after that which endureth to everlasting life that hungring and thirsting after righteousness I may be filled with thy grace here and thy glory hereafter through Jesus Christ. For CONTENTEDNES O Merciful God thy wisdom is infinite to choose thy love forward to dispence good things to us O let me always fully and intirely resign my self to thy disposals have no desires of mine own but a perfect satisfaction in thy choices for me that so in whatsoever estate I am I may be therein content Lord grant I may never look with murmuring on my own condition nor with envy on other mens And to that end I beseech thee purge my heart of all covetous affections O let me never yield up any corner of my Soul to Mammon but give me such a contempt of these fading riches that whether they increase or decrease I may never set my heart upon them but that all my care may be to be rich towards God to lay up my treasure in heaven that I may so set my affections on things above that when Christ who is my life shall appear I may also appear with him in glory Grant this O Lord for the merits of the same Jesus Christ. For DILIGENCE O Lord who hast in thy wisdom ordained that man should be born to labour suffer me not to resist that design of thine by giving my self up to sloth and idleness but grant I may so imploy my time and all other talents thou hast intrusted me with that I may not fall under the sentence of the slothful and wicked servant Lord if it be thy will make me some way useful to others that I may not live an unprofitable part of mankind but however O Lord let me not be useless to my self but grant I may give all diligence to make my calling and election sure My soul is beset with many and vigilant adversaries O let me not fold my hands to sleep in the midst of so great dangers but watch and pray that I enter not into temptation enduring hardness as a good souldier of Jesus Christ till at the last from this state of warfare thou translate me to the
Peter tells us that if any suffer as a Christian he is to glorifie God for it 1 Pet. 4. 16. There is such a force and vertue in the testimony of a good Conscience as is able to change the greatest suffering into the greatest triumph and that testimony we can never have more clear and lively then when we suffer for righteousnes sake so that you see Christianity is very amiable even in its saddest dress the inward comforts of it do far surpass all the outward tribulations that attend it and that even in the instant while we are in the state of warfare upon earth But then if we look forward to the crown of our victories those eternal rewards in heaven we can never think those tasks sad though we had nothing at present to sweeten them that have such recompences await them at the end were our labours never so heavy we could have no cause to faint under them Let us therefore when ever we meet with any discouragements in our course fix our eye on this rich prize and then run with patience the race which is set before us Heb. 12. 2. Follow the Captain of our salvation through the greatest sufferings yea even through the same red sea of blood which he hath waded whenever our obedience to him shall require it for though our fidelity to him should bring us to death it self we are sure to be no losers by it for to such he hath promised a Crown of life the very expectation whereof is able to keep a Christian more cheerful in his fetters and dungeon then a worldling can be in the midst of his greatest prosperities 22. All that remains for me farther to add is earnestly to entreat and beseech the Reader that without delay he puts himself into this so pleasant and gainful a course by setting sincerely to the practise of all those things which either by this Book or by any other means he discerns to be his duty and the further he hath formerly gone out of his way the more haste it concerns him to make to get into it and to use the more diligence in walking in it He that hath a long journey to go and finds he hath lost a great part of his day in a wrong way will not need much intreaty either to turn into the right or to quicken his pace in it And this is the case of all those that have lived in any course of sin they are in a wrong road which will never bring them to the place they aim at Nay which will certainly bring them to the place they most fear and abhor much of their day is spent how much will be left to finish their journey in none knowes perhaps the next hour the next minute the night of death may overtake them what a madness is it then for them to defer one moment to turn out of that path which leads to certain destruction and to put themselves in that which will bring them to bliss and glory Yet so are men bewitched and enchanted with the deceitfulness of sin that no entreaty no perswasion can prevail with them to make this so reasonable so necessary a change not but that they acknowledge it needful to be done but they are unwilling to do it yet they would enjoy all the pleasures of sin as long as they live then they hope at their death or some little time before it to do all the business of their Souls But alass Heaven is too high to be thus jumpt into the way to it is a long and leasurely ascent which requires time to walk The hazards of such deferring are more largely spoken of in the Discourse of Repentance I shall not here repeat them but desire the Reader seriously to lay them to heart and then surely he will think it seasonable counsel that is given by the wise man Eccles. 5. 7. Make no tarrying to turn to the Lord and put not off from day to day FINIS PRIVATE DEVOTIONS For several OCCASIONS ORDINARY and EXTRAORDINARY LONDON Printed for T. Garthwait at the little North Door of S. Pauls Church 1660. CHRISTIAN READER I Have for the help of thy Devotions set down some FORMS of PRIVATE PRAYER upon several occasions If it be thought an om●ssion that there are none for Families I must answer for my self that it was not from any opinion that God is not as well to be worship'd in the Family as the Closet but because the Providence of God and the Church hath already furnish'd thee for that purpose infinitely beyond what my utmost care could do I mean the PUBLICK LITURGY or COMMON PRAYER which for all publick addresses to God and such are Family prayers are so excellent useful that we may say of it as David did of Goliah's sword 1 Sam. 21. 9. There is none like it DIRECTIONS for the MORNING As soon as ever thou awakest in the morning lift up thy heart to God in this or the like short Prayer LORD As thou hast awaked my Body from sleep so by thy grace awaken my Soul from sin and make me so to walk before thee this day and all the rest of my life that when the last trumpet shall awake me out of my grave I may rise to the life immortal through Jesus Christ. WHen thou hast thus begun suffer not without some urgent necessity any worldly thoughts to fill thy mind till thou hast also paid thy more solemn Devotions to Almighty God and therefore during the time thou art dressing thy self which should be no longer then common decency requires exercise thy mind in some spiritual thoughts as for example consider to what Temptations thy business or company that day are most like to lay thee open and arm thy self with Resolutions against them or again consider what Occasions of doing service to God or good to thy neighbour are that day most likely to present themselves and resolve to embrace them and also contrive how thou mayest improve them to the uttermost But especially it will be sit for thee to Examine whether there have any sin escaped thee since thy last nights examination If after these considerations any further leisure remain thou mayest profitably imploy it in meditating on the general Resurrection whereof our rising from our beds is a Representation and of that dreadful Judgement which shall follow it and then think with thy self in what preparation thou art for it and resolve to husband ca●●fully every minute of thy time towards the fitting th●e for that great account As soon as thou art ready retire to some private place and there offer up to God thy Morning Sacrifice of Praise and Prayer PRAYERS for the MORNING At thy first kneeling down say O Holy Blessed and Glorious Trinity three Persons and one God have mercy upon me a miserable sinner LORD I know not what to pray for as I ought O let thy Spirit help my infirmities and enable me to offer up a spiritual
Flat●ering him in his faults Forsaking his friendship upon slight or no cause Making leagues in sin in stead of vertuous friendship SERVANTS Servants disobeying the lawful commands of their Masters Purloining their goods Carelesly wasting them Murmuring at their rebukes Idleness Eye service MASTERS Masters using servants tyrannically and cruelly Being too remiss and suffering them to neglect their duty Having no care of their souls Not providing them means of instruction in Religion Not admonishing them when they commit sins Not allowing them time and opportunity for prayer and the worship of God CHARITY Want of bowels and Charity to our neighbours Not heartily desiring their good spiritual or temporal Not loving and forgiving enemies Taking actual revenges upon them Falseness professing kindness and acting none Not labouring to do all the good we can to the soul of our neighbour Not assisting him to our power in his bodily distresses Not defending his good name when we know or believe him slandered Denying him any neighbourly office to preserve or advance his estate Not defending him from oppression when we have power Not relieving him in his poverty Not giving liberally or chear●ully GOING to LAW Not loving PEACE Going to Law upon slight occasions Bearing inward enmity to those we sue Not labouring to make peace among others The use of this Catalogue of sins is this Upon days of Humiliation especially before the Sacrament read them consideringly over and at every particular ask thine own heart Am I guilty of this ● And whatsoever by such Examination thou findest thy self faulty in Confess particularly and humbly to God with all the heightning circumstances which may any way increase their guilt and make serious Resolutions against every such Sin for the future after which thou ●●ayest use this Form following O LORD I am ashamed and blush to lift up my face to thee for my iniquities are increased over my head and my trespass is grown up even unto Heaven I have wrought all these great provocations and that in the most provoking manner they have not been only single but repeated acts of sin for O Lord of all this black Catalogue which I have now brought forth before thee how few are there which I have not often committed nay which are not become even habitual and customary to me And to this frequency I have added both a greediness and obstinacy in sinning turning into my course as the Horse rusheth into the battel doing evil with both hands earnestly yea hating to be reformed and casting thy words behinde me quenching thy Spirit within me which testified against me to turn me from my evil ways and frustrating all those outward means whether of judgement or mercy which thou hast used to draw me to thy self Nay O Lord even my repentances may be numbred amongst my greatest sins they have sometimes been feigned and hypocritical always so sl●ght and ineffectual that they have brought forth no fruit in amendment of life but I have still returned with the dog to his vomit and the sow to the mire again and have added the breach of resolutions and vows to all my former guilts Thus O Lord I am become out of measure sinful and since I have thus chosen death I am most worthy to take part in it even in the second death the lake of fire and brimstone This this O Lord is in justice to be the po●tion of my cup to me belongs nothing but shame and confusion of face eternally But to thee O Lord God belongeth mercy and forgiveness though I have rebelled against thee O remember not my sins and offences but according to thy mercy think thou upon me O Lord for thy goodness Thou sentest thy Son to seek and to save that which was lost behold O Lord I have gone astray like a sheep that is lost O seek thy servant and bring me back to the Shepherd and Bishop of my Soul let thy Spirit work in me a hearty sense and detestation of all my abominations that true contrition of heart which thou hast promised not to despise And then be thou pleased to look on me to take away all iniquity and receive me graciously and for his sake who hath done nothing amiss be reconciled to me who have done nothing well wash away the guilt of my sins in his blood and subdue the power of them by his grace and grant O Lord that I may from this hour bid a final adieu to all ungodliness and worldly lusts that I may never once more cast a look toward Sodom or long after the flesh-pots of Egypt but consecrate my self intirely to thee to serve thee in Righteousness and true Holiness reckoning my self to be dead indeed unto sin but alive unto God through Jesus Christ our Lord and blessed Saviour This PENITENTIAL PSALM may also fitly be used PSALM 51. HAVE mercy upon me O God after thy great goodness according to the multitude of thy mercies do away mine offences Wash me throughly from my wickedness and cleanse me from my sin For I acknowledge my faults and my sin is ever before me Against thee only have I sinned and done this evil in thy sight that thou mightest be justified in thy saying and clcer when thou art judged Behold I was shapen in wickedness and in sin hath my mo●her conceived me But lo thou requirest truth in the inward parts and shalt make me to understand wisdom secretly Thou shalt purge me with Hysop and I shall be clean thou shalt wash me and I shall be whiter then snow Thou shalt make me hear of joy and gladness that the bones which thou hast broken may rejoycè Turn thy face from my sins and put out all my misdeeds Make me a clean heart O God and renew a right Spirit within me Cast me not away from thy presence and take not thy holy Spirit from me O give me the comfort of thy help again and stablish me with thy free Spirit Then shall I teach thy ways unto the wicked and sinners shall be converted unto thee Deliver me from blood guiltines● O God thou that art the God of my health and my tongue shall sing of thy righteousness Thou shalt open my lips O Lord and my mouth shall shew thy praise For thou desirest no sacrifice else would I give it thee but thou delightest not in burnt offering The sacrifice of God is a troubled spirit a broken and contrite heart O God shalt thou not despise O be favourable and gracious unto Sion build thou the walls of Jerusalem Then shalt thou be pleased with the Sacrifice of righteousness with the burnt offerings and oblations then shall they offer young bullocks upon thine altar Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen PRAYERS BEFORE the Receiving of the blessed SACRAMENT OMost merciful God who hast in thy great goodness prepared this spiritual feast for sick
and famished Souls make my desires and gaspings after it answerable to my needs of it I have with the prodigal wasted that portion of grace thou bestowedst upon me and therefore do infinitely want a supply out of this treasury But O Lord how shall such a wretch as I dare to approach this holy Table I am a dog how shall I presume to take the childrens bread Or how shall this spiritual Manna this food of Angels be given to one who hath chosen to feed on husks with swine nay to one who hath already so often trampled these precious things under foot either carelesly neglecting or unworthily receiving these holy mysteries O Lord my horrible guiltiness makes me tremble to come and yet makes me not dare to keep away for where O Lord shall my polluted soul be washed if not in this fountain which thou hast opened for sin and for uncleanness Hither therefore I come and thou hast promised that him that cometh to thee thou wilt in no wise cast out This is O Lord the blood of the New Testament grant me so to receive it that it may be to me for remission of Sins And though I have so often and so wretchedly broken my part of that Covenant whereof this Sacrament is a seal yet be thou graciously pleased to make good thine to be merciful to my unrighteousness and to remember my sins and my iniquities no more and not only so but to put thy laws into my heart and to write them in my mind and by the power of thy grace dispose my soul to such a sincere and constant obedience that I may never again provoke thee Lord grant that in these holy mysteries I may not only commemorate but effectually receive my blessed Saviour and all the benefits of his Passion and to that end give me such a preparation of soul as may qualifie me for it give me a deep sense of my sins and unworthiness that being weary and heavy laden I may be capable of his refreshings and by being suppled in my own tears I may be the fitter to be washed in his blood raise up my dull and earthly mind from groveling here below and inspire it with a holy zeal that I may with spiritual affection approach this spiritual feast and let O Lord that infinite love of Christ in dying for so wretched a sinner inflame my frozen benummed soul and kindle in me that sacred fire of love to him and that so vehement that no waters may quench no floods drown it such as may burn up all my drosse not leave one unmortified lust in my soul and such as may also extend it selfe to all whom thou hast given me command and example to love even enemies as well as friends Finally O Lord I beseech thee to cloath me in the wedding garment and make me though of my self a most unworthy yet by thy mercy an acceptable guest at this holy Table that I may not eat and drink my own condemnation but may have my pardon sealed my weakness repaired my corruptions subdued and my soul so inseparably united to thee that no temptations may ever be able to dissolve the union but that being begun here in grace it may be consummated in glory Grant this O Lord for thy dear Sons sake Jesus Christ. ANOTHER O Blessed Jesus who once offeredst up thy self for me upon the Cross and now offerest thy self to me in the Sacrament let not I beseech thee my impenitence and unworthiness frustrate these so inestimable mercies to me but qualifie me by thy grace to receive the full benefit of them O Lord I have abundant need of thee but am so clog'd with guilt so holden with the cords of my sins that I am not able to move towards thee O loose me from this band wherewith Satan and my own lusts have bound me and draw me that I may run after thee Lord thou seest dayly how eagerly I pursue the paths that lead to death but when thou invitest me to life and glory I turn my back and forsake my own mercy How often hath this feast been prepared and I have with frivolous excuses absented my self or if I have come it hath been rather to defie then to adore thee I have brought such troops of thy professed enemies unrepented sins along with me as if I came not to commemorate but renew thy passion crucifying thee afresh and putting thee to open shame and now of what punishment shall I be thought worthy who have thus trampled under foot the Son of God and counted the blood of the Covenant an unholy thing Yet O merciful Jesu this blood is my only refuge O let this make my atonement or I perish eternally Wherefore didst thou shed it but to save sinners Neither can the merit of it be overwhelmed either by the greatness or number of sins I am a sinner a great one O let me find its saving efficacy Be merciful unto me O God be merciful to me for my soul trusteth in thee and in the clefts of thy wounds shall be my refuge untill thy fathers indignation be overpast O thou who hast as my high Priest sacrificed for me intercede for me also and plead thy meritorious sufferings on my behalf and suffer not O my Redeemer the price of thy blood to be utterly lost And grant O Lord that as the sins I have to be forgiven are many so I may love much Lord thou seest what faint what cold affections I have towards thee O warm and enliven them and as in this Sacrament that transcendant love of thine in dying for me is shed forth so I beseech thee let it convey such grace into me as may enable me to make some returns of love O let this divine fire descend from heaven into my ●oul and let my sins be the burnt offering for it to consume that there may not any corrupt affection any accursed thing be sheltered in my heart that I may never again defile that place which thou hast chosen for thy Temple Thou dyedst O dear Jesu to redeem me from all iniquity O let me not again sell my self to work wickedness but grant that I may approach thee at this time with most sincere and fixed resolutions of an entire reformation and let me receive such grace and strength from thee as may enable me faithfully to perform them Lord there are many old habituated diseases my soul groans under Here mention thy most prevailing corruptions And though I lye never so long at the Pool of Bethesda come never so often to thy Table yet unless thou be pleased to put forth thy healing virtue they will still remain uncured O thou blessed Physician of souls heal me and grant I may now so touch thee that every one of these loathsome issues may immediately stanch that these sicknesses may not be unto death but unto the glory of thy mercy in Pardoning to the glory of thy grace in Purifying so polluted a wretch O Christ
us from our troubles O shew us thy mercy and grant us thy salvation that being redeemed both in our bodies and spirits we may glorifie thee in both in a chearful obedience and praise the Name of our God that hath dealt wonderfully with us through Jesus Christ our Lord. A Prayer for This Church O Thou great God of recompences who turnest a fruitful land into barrenness for the wickedness of them that dwell therein thou hast most justly executed that fatal sentence on this Church which having once been the perfection of beauty the joy of the whole earth is now become a scorn and derision to all that are round about her O Lord what could have been done to thy vineyard that thou hast not done in it and since it hath brought forth nothing but wilde grapes it is perfectly just with thee to take away the hedge thereof and let it be eaten up But O Lord though our iniquities testifie against us yet do thou it for thy Names sake for our backslidings are many we have sinned against thee O the hope of Israel the Saviour thereof in time of trouble why shouldst thou be as a stranger in the land as a wayfaring man that turneth aside to tarry for a night Why shouldst thou be as a man astonied as a mighty man that cannot save Yet thou O Lord art in the midst of us and we are called by thy Name leave us not deprive us of what outward enjoyment thou pleasest take from us the opportunities of our luxury and it may be a mercy but O take not from us the means of our reformation for that is the most direful expression of thy wrath And though we have hated the light because our deeds were evil yet O Lord do not by withdrawing it condemn us to walk on still in darkness but let it continue to shine till it have guided our feet into the way of peace O Lord arise stir up thy strength come help us and deliver not the soul of thy Turtle Dove this disconsolate Church unto the multitude of the enemy but help her O God and that right early But if O Lord our rebellions have so provoked thee that the Ark must wander in the wilderness till all this murmuring generation be consumed yet let not that perish with us but bring it at last into a Canaan and let our more innocent posterity see that which in thy just judgement thou denrest to us In the mean time let us not cease to bewail that desolation our sins have wrought to think upon the stones of Ston and pity to see her in the dust nor ever be ashamed or afraid to own her in her lowest and most persecuted condition but esteem the reproach of Christ greater riches then the treasures of AEgypt and so approve our constancy to this our afflicted Mother that her blessed Lord and Head may own us with mercy when he shall come in the glory of thee his father with the holy Angels Grant this merciful Lord for the same Jesus Christ his sake A Prayer for the Peace of the Church LORD Jesus Christ which of thine Almightiness madest all creatures both visible and invisible which of thy godly wisdome governest and settest all things in most goodly order which of thine unspeakable goodness keepest defendest and furtherest all thing which of thy deep mercy restorest the decayed renewest the fallen raisest the dead vouchsafe we pray thee at last to cast down thy countenance upon thy well beloved Spouse the Church but let it be that amiable and merciful countenance wherewith thou pacifiest all things in heaven in earth and whatsoever is above heaven and under the earth vouchsafe to cast upon us those tender and pitiful eyes with which thou didst once behold Peter that great Shepherd of thy Church and forthwith he remembred himself and repented with which eyes thou once didst view the scattered multitude and wert moved with compassion that for lack of a good Shepherd they wandered as sheep dispersed and strayed a sunder Thou seest O good Shepherd what sundry sorts of Wolves have broken into thy sheep cotes so that if it were possible the very perfect persons should be brought into error thou seest with what winds with what waves with what storms thy silly ship is tosl d thy ship wherein thy little flock is in peril to be drowned And what is now left but that it utterly sink and we all perish Of this tempest and storm we may thank our own wickedness and sinful living we discern it well and confess it we discern thy righteousness and we bewail our unrighteousness but we appeal to thy Mercy which surmounteth all thy works we have now suffered much punishment being scourged with so many wars consumed with such losses of goods shaken with so many floods and yet appears there no where any Haven or Port unto us being thus tired and forlorn among so strange evils but still every day more grievous punishments and more seem to hang over our heads We complain not of thy sharpness most tender Saviour but we discern here also thy mercy forasmuch as much grievouser plagues we have deserved But O most merciful Jesus we beseech thee that thou wilt not consider nor weigh what is due for our deservings but rather what becometh thy mercy without which neither the Angels in heaven can stand sure before thee much less we silly vessels of clay Have mercy on us O Redeemer which art easie to be intreated not that we be worthy of thy mercy but give thou this glory unto thine own Name Suffer not those which either have not known thee or do envy thy glory continually to triumph over us and say Where is their God where is their Redeemer where is their Saviour where is their Bridegroom that they thus boast on These opprobrious words redound unto thee O Lord while by our evils men weigh and esteem thy goodness they think we be forsaken whom they see not amended Once when thou sleptst in the ship and a tempest suddenly arising threatned death to all in the Ship thou awokest at the outcry of a few Disciples and straightway at thine Almighty word the waters couched the winds fell the storm was suddenly turned into a great calm the dumb waters knew their makers voice Now in this far greater tempest wherein not a few mens bodies be in danger but innumerable souls we beseech thee at the cry of thy holy Church which is in danger of drowning that thou wilt awake So many thousands of men do cry Lord save us we perish the tempest is past mans power it is thy word that must do the deed Lord Jesu Only say thou with a word of thy mouth Cease O tempest and forthwith shall the desired calm appear Thou wouldst have spared so many thousands of most wicked men if in the City of Sodom had been found but ten good men Now here be so ●any thousands of men which love the glory of