euerlasting and they that haue done euil into euerlasting fire This is the Catholique faith which except a man beleeue faithfully he cannot be saued Glory be to the Fathet and to the Sonne amp c. As it was in the beginning is now c. Thus endcth the order of Morning and Euening prayer throughout thewhole yeere Here followeth the Letanie to be vsed vpon Sundayes Wednesdayes and Fridayes and at other times when it shal be commanded by the Ordinary O God the Father of heauen haue mercy vpon vs iniscrable sinners O God the Father of heauen haue mercy vpon vs miserable sinners O God the Sonne redeemer of the world haue mercie vpon vs miserable sinners O God the Sonne redeemer of the world haue mercy vpon vs miserable sinners O God the holy Ghost proceeding from the Father and the Sonne haue Mercy vpon vs miserable sinners O God the holy Ghost proceeding from the Father and the Sonne haue mercy vpon vs miserable sinners O holy blessed and glorious Trinitic three persons and one God haue mercy vpon vs miserable sinners O holy blessed and glorious Trinitie three persons and one God haue mercie vpon vs miscrable sinners Remember not Lord our offences nor the offences of our forefathers neither take thou vengeance of our sins spare vs good Lord spare thy people whom thou hast redeemed with thy most precious blood and be not angry with vs for euer Spare vs good Lord. From all cuill and mischicfe from in sinne from the craftes and assaults of the deuill from thy wrath and from euerlasting damnation Good Lord deliuer vs. From all blindnesse of heart from pride baine glory and hypocrisie from enuie hatred and malice and all vncharitablenesse Good Lord deliuer vs. From fornication and all other deadly sinne and from all the deceits of the world the flesh and the deuill Good Lord deliuer vs. From lightning and tempest from plague pestilence and famine from battell and murther and from sudden death Good Lord deliuer vs. From all sedition and priuie conspiracie from all false doctrine and heresie from hardnesse of heart and contempt of thy word and commandement Good Lord deliuer vs. By the mystery of thy holy incarnation by thy holy natiuitie and circumcision by thy baptisme fasting and temptation Good Lord dcliuer vs. By thine agonie and bloody sweat by thy crosse and passion by thy precious death and buriall by thy glorious resurrection and ascension and by the comming of the Holy Ghost Good Lord deliuer vs. In all time of our tribulation in all time of our wealth in the houre of death and in the day ofiudgement Good Lord deliuer vs. We sinners doe beseech thee to heare vs O Lord God and that it may please thee to rule and gouerne holy Church vmuerfally in the right way We beseech thee to heare vs good Lord. That it may please thee to keepe and strengthen in the true worshipping of thee in righteousnesse and holinesse of life thy seruant Iames our most gracious King and gouernour We beseech thec to heare vs good Lord. That it may please thee to rule his heart in thy faith feare and loue and that he may euermore haue affiance in thee and euer seeke thy honour and glory We beseech thee to heare vs good Lord. That it may please thee to be his defender and Keeper giuing him the victory ouer all his enemies We beseech thee to heare vs good Lord. That it may please thee to blesse and preserue our gracions Queene Anne Prince Henry and the rest of the King and Queenes Royall issue We beseech thee to heare vs good Lord. That it may please thee to illuminate all Bishops Pastours and Ministers of the Church with true knowledge and vnderstanding of thy worde and that both by their prcaching and liuing they may set it foorth and shew it accordingly We beseech thee to heare vs good Lord. That it may please thee to indue the Lords of the Counsaile and all the Nobilitie with grace wisedome and vnderstanding We beseech thee to heare vs good Lord. That it may please thee to blesse and keepe the Magistrates giuing them grace to execute Iustice and to maintayne trueth We beseech thee to heare vs good Lord. That it may please thee to blesse and keepe all thy people We beseech thee to heare vs good Lord. That it may please thee to giue to all nations vnity peace and concord We beseeth thee to heare vs good Lord. That it may please thee to giue vs an heart to loue and dreade thee and diligently to line after thy commaundements We beseech thee to heare vs good Lord. That it may please thee to giue to all thy people increase of grace to heare meekely thy word and to receiue it with pure affection and to bring forth the fruits of the spirit We beseech thee to heare vs good Lord. That it may please thee to bring into the way of trueth all such as haue erred and are deceiued We beseech thee to heare vs good Lord. That it may please thee to strengthen such as doe stande and to comfort and helpe the weake hearted and to raise vp them that fall and finally to beate downe Satan vuder our feete We beseech thee to heare vs good Lord. That it may please thee to succour help and comfort all that be in danger neressitie and tribulation We befeech thee to heare vs good Lord. That it may please thee to preserue all that trauaile by lande or by water all women labouring of childe all sicke persons and yong children and to shewe thy pitie vpon all prisoners and captiues We beseech thee to heare vs good Lord. That it may please thee to defende and prouide for the fatherlesse children and widowes and all that bee desolate and oppressed We beseech thee to heare vs good Lord. That it may please thee to haue mercy vpon all men We beseech thee to heare vs good Lord. That it may please thee to forgiue our enemies persecuters and s slanderers and to turne their hearts We beseech thee to heare vs good Lord. That it may please thee to giue and preserue to our bse the kindely fruits of the earth so as in due time wee may enioy them We beseech thee to heare vs good Lord. That it may please thee to giue vs true repentance to forgive vs all our sinnes negligences and ignorances and to endue vs with the grace of thy holy Spirit to amend our liues according to thy holy word We beseech thee to heare vs good Lord. Some of God We beseech thee to heare vs. Sonne of God we beseech thee to heare vs. O Lambe of God that takest away the sinnes of the world Grant vs thy peace O Lambe of God that takest away the sinnes of the world Haue mercie vpon vs. O Christ heare vs. O Christ heare vs. Lord haue mercy vpon vs. Lord haue mercie vpon vs. Christ haue mercy vpon vs. Christ haue mercie vpon vs. Lord haue mercy vpon vs. Lord haue
and all the andes of the world haue seene the saluation of our God Shewe your selues ioyfull vnto the Lord all yelandes sing reioice and giue thankes Praise the Lord vpon the Harpe sing to the Harpe With a psalme of thankesgiuing With trumpets also and Shawmes O shew your selues ioyfull before the Lord the King Let the sea make a noise and all that therein is the round World and they that dwell therein Let the floods clap their hands and let the hilles be ioyfull together before the Lorde for hee is come to iudge the carth With righteousnesse shall be iudge the world and the people with cquitie Glory be to the Father and to the Sonne c As it was in the beginning is now c Then a Lesson of the newe Testament And after that Nunc dimittis in English as followeth LOrd now lettest thou thy seruant depart in peace according to thy word Nunc dimittis Luke 2. Formine eyes haue seene thy saluation which thou hast prepared before the face of all people Lo be a light to lighten the Gentiles and to be the glory of thy people Israel Glory be the father and to the Some c As it was in the beginning is now c Or else this Psalme GOd be mercifull vnto bs and blesse vs and shew vs the light of his countenance and be mercifull vnto vs. D 〈◊〉 That thy way may bee knowen vpon earth thy sauing health among all nations Let the people prayse thee O God yea let all the people praise thee O let the nations reioice and be glad for thou shalt iudge the folke righteously and gouerne the nations vpon earth Let the people prayse thee O God let all the people praise thee Then shall the earth bring foorth her increase and God euen our owne God shall giue vs his blessing God shall blesse vs and all the endes of the worlde shall fearee him Glory be to the father and to the Sonne and to the holy Ghost As it was in the beginning is now and euer shal be world without ende Amen Then shall follow the Creede with other prayers as is before appointed at Morning prayer after Benedictus and with three Collects First of the day The second for peace The third for aide against all perils as hereafter followeth which two last Collects shal be dayly sayd at Euening prayer without alteration The second Collect at Euening prayer O God from whome all holy desires all good counsailes and all iust workes doe proceede giue vnto thy seruants that both our hearts may world cannot giue that both our hearts may bee set to obey thy commandements and also that by thee we being defended from the feare of our enemies may passe our time in rest and quitenessc through the merits of Iesus Christ our Sauiour Amen The third Collect for ayde against all perils LIghten our darkenesse we beseech thee O Lord and by thy great mercie defend vs from all perils and dangers of this night for the loue of thy onely sonne our Sauiour Iesus Christ Amen In then feasts of Christmas the Epiphanie Saint Matthie Easter the Ascension Pentecost Saint Iohn Baptist Saint lames Saint Bartholomew Saint Matthew Saint Simon Iude Saint Andrew and Trinity Sunday shal be sung or said immediately after Benedictus this confession of our Christian faith Quicunque vult WHosoeuer will be saued before all things it is necessary that he hold the Catholike faith Quicunque vult Which faith except euery one do keepe holy and bndefiled without doubt hee shall perish euerlastingly And the Catholike faith is this that we worship one God in trinitie and trinitie in vnitie Neither confounding the persons nor diuiding the substance For there is one person of the Father another of the Sonne and another of the holy Ghost But the godhead of the Father of the Sonne of the holy Ghost is all one the glory equall the maiestie coeternall Such as the Father is such is the Sonne and such is the holy Ghost The Father vncreate the Sonne vncreate and the holy Ghost vncreate The Father incomprehensible the Sonne incomprehensible and the holy Ghost incomprehensible The Father eternall the Sonne eternall and the holy Ghost eternall And yet they are not three eternals but one eternall As also there be not three incomprehensibles nor three vncreated but one vucreated and one incomprehensible So like wise the Father is almighty the Sonne almighty and the holy Ghost almighty And yet they are not three almighties but one almighty So the Father is God the Sonne is God and the holy Ghost is God And yet they are not three Gods but one God So like wise the Father is Lord the Sonne Lord and the holy Ghost Lord. And yet not three Lords but one Lord. For like as we be compelled by the Christian verity to acknowledge euery person by himselfe to be God and Lord. So are wee forbidden by the Catholique Religion to say there be three Gods or three Lords The Father is made of none neither created nor begotten The Sonne is of the Father alone not made nor created but begotten The holy Ghost is of the Father and of the sonne neither made nor created nor begotten but proceeding So three is one Father not three fathers one Sonne not three sonnes one holy Ghost not three holy ghost And in this Trinitie none is afore or after other none is greater or lesse then another But the whole three persons bee coeternall together and cocquall So that in all things as is aforesaid the Vnitie in Trinitic and the Trintie in Vnitie is to be worshipped Hee therefore that will bee saued must thus thinke of the Trinitie Furthermore it is necessary to everlasting saluation that he also beleeue rigthtly in the incarnation of our Lord Iesus Christ For the right faith is that wee beleeue and confesse that our Lord Iesus Christ the Sonne of God is God and man God of the substance of the father begotten before the worlds and man of the substance of his mother borne in the world Perfect God and perfect man of a reasonable soule and humane flesh subsisting Equall to the Father as touching his godhead and inferior to the Father touching his manhood Who although he be God and man yet he is not two but one Christ One not by conversion of the Godhead into flesh but by taking of the manhood into God One altogether not by confusion of substance but by vnitie of person For as the reasonable soule and flesh is one man so God and man is one Christ Who suffered for our saluation descended into hell rose againe the third day from the dead He ascended into heauen he sitteth on the right hand of the Father God Almighty from whence he shalll come to iudge the quicke and the dead At whose comming all men shall rise againe with their bodies and shall giue accompt for their owne workes And they that haue done good shall goe into life
forgiue receiue our humble petitions and though we be tied and boud with the chaine of our sinnes yet let the pitifulnesse of thy great mercie loose vs for the honour of Iesus Christ sake our Mediatour and Aduocate Amen A thankesgiuing for Raine O God our heauenly Father who by thy gracious prouidence doest cause the former and the latter raine to descend vpon the earth that it may bring foorth fruit for the vse of man wee giue thee humble thanks that it hath pleased thee in our greatest necessitie to send vs at the last a ioyfull raine vpon thine inheritance and to reffersh it when it was dry to the great comfort of vs thy vnworthy seruants and to the glory of thy holy Name thorow thy mercies in Iesus Christ our Lord. Amen A thankesgiuing for faire weather O Lorde God who hast iustly humbled vs by thy late Plague of immoderate Raine and waters and in thy mercie hast relieued and comforted our soules by this seasonable and blessed change of weather wee praise and glorifie thy holy Name for this thy mercie and will always declare thy louing kindnesse from generation to generation through Iesus Christ our Lorde Amen A thankesgiuing for plentie O Most mercifull Father which of thy gracious goodnesse hast heard the deuout prayers of thy Church and turned our dearth and scarity into cheapenesse and plentte We giue thee humble thankes for this thy especiall bountie beseeching thee to continue this thy louing kindnesse vnto vs that our land may yeeld vs her fruits of increase to thy glory and our comfort through Iesus Christ our Lord. Amen A thankesgiuing for peace and victory O Almightie God which art a strong tower of defence vnto thy seruants against the face of their enemies we yeeld thee praise thankesgiuing for our deliuerance from those great and apparant dangers wherewith we were compassed Wee acknowledge it thy goodnesse that we were not deliuered ouer a pray vnto them beseeching thee still to continue such thy mercies to wards vs that all the world may knowe that though art our Sauiour and Mightie deliuerer through Iesus Christ our Lord. Amen A thankesgiuing for deliuerance from the Plague O Lord God which hast wounded vs for our sinnes and consumed vs for our transgressions by thy late heauie and dreadfull visitation and now in the middest of iudgement remenibring mercie fast redeemed our soules from the iawes of death wee offer vnto thy fatherly goodnesse our selues our soules and bodies which thou hast deliuered to be a liuing sacrifice vnto thee alwayes praising and magnifying thy mercies in the middest of the Congregation through Iesus Christ our Lord. Amen Or this WEe humbly acknowledge before thee O most mercifull Father that all the punishments which are threatned in thy Law might iussly haue fallen vpon vs by reason of our manifold transgressions and hardnesse of heart yet feeing it hath pleased thee of thy tender mercie vpon our weake and vnworthy humiliation to asswage the noysome pestilence wherwith we lately haue bene sore afflicted and to restore the voice of ioy and health into our dwellings wee offer vnto thy diuine Maiestie thy sacrifice of praise thankesgiuing launding and magnifying thy glorious Name for such thy preseruation and prouidence ouer vs through Iesus Christ Lord. Amen ⧠The Collects Epistles and Gospels to be vsed at the celebration of the Lords Supper and holy Communion through the yeere The first Sunday in Aduent The Collect. ALmighty God give vs grace that Wee may cast away the workes of darkenesse and put vpon vs the armour of light nowe in the time of this mortall life in the which thy Sonne Iesus Christ came to visite vs in great humilitie that in the last day when he shall come againe in his glorious Maiestie to iudge both the quicke and the dead we may rise to the life immortal through him who tiueth and reigneth with thee and the holy Ghost now and euer Amen The Epistle O we nothing to any man Rom. 13. 8. but this that ye loue one another For he that loueth another fulfilleth the Law For these Commaundements Thou shall not commit adulterie Thou shall not kill Thou shalt not steal Thou shall not beare false witnesse Thou shalt not lust and so foorth if there be any other Commandement it is all comprehended in this faying namely Loue thy neighbour as thy selfe Toue hurteth not his neighbour therefore is loue the fulfilling of the Lawe This also wee know the season how that it is time that wee should now awake out of sleep for now is our saluation neerer then when we beleeued The night is passed the day is come nigh let vs therefore cast away the deeds of darkenesse and let vs put on the armour of light Let vs walke honestly as it were in the day light not in eating and drinking neither in chambering and wantonnesse neither in strife and enuying but put ye on the Lord Iesus Christ and make no prouision for the flesh to fulfill the lusts of it The Gospel ANd when they drewe nigh to Hierusalem Mat. 21.1 and were come to Bethphage vnto mount Oliuet then sent Iesus two of his Disciples saying vnto them Goe into the towne that lieth ouer against you and anon yee shall finde an Asse bounde and her colte with her loose them and bring them vnto me and if any man say ought vnto to you say pee The Lorde hath neede of them and straight way he will let them go All this was done that it might be fulfilled which was spoken by the Prophet saying Tell yee the daughter of Sion behold thy King commeth vnto thee meeke sitting vpon an Asse and a colte the foale of the Asse vsed to the yoke The Disciples went and did as Iesus commanded them and brought the Asse and the colte and put on them their clothes and set him thereon And many of the people spred their garments in the way other cut downe branches from the trees and strawed them in the way Moreouer the people that went before and they that came after cried saying Hosanna to the some of Dauid Blessed is hee that conuneth in the name of the Lorde Hosanna in the highest And when hee was come to Hierusalem all the citie was mooued saying who is this And the people said This is Iesus the Prophet of Nazareth a citie of Galilee And Iesus went into the Temple of God and cast out all them that sold and bought in the Temple and ouerthrew the tables of the money changers and the seates of them that solde doues anb sayd vnto them It is written My house shall be called the house of prayer but ye haue made it a denne of theeues The second Sunday in Aduent The Collect. BLessed Lorde which hast caused all holy Scriptures to be written for learning Grant vs that wee may in such wise heare them reade marke learne and inwardly digest them that by patience and comfort of thy holy word wee may embrace
I thanke thee that I am not as other men are extortioners vniust adulterers or as this Publicane I fast twise in the weeke I giue tithe of all that I possesse And the Publicane standing afarre off woulde not lift vp his eyes to heauen but smote his breast saying God be mercifull to me a sinner I tell you this man departed home to his house iustified more then the other For euery man that exalteth himselfe shall be brought lowe and he that humbleth himselfe shall be exalted The xij Sunday after Trinitie The Collect. ALmightie and euerlasting God which art alwayes more ready to heare then we to pray and art wont to giue more then either we desire or deserue powre downe vpon vs the abundance of thy mercie forgiuing vs those things whereof our conscience is afraid and giuing vnto vs that that our prayer dare not presume to aske through Iesus Christ our Lord. The Epistle SVch trust haue wee through Christ to God-ward 2. Cor. 3.4 not that we are sufficient of our selues to thinke any thing as of our selues but if wee bee able vnto any thing the same commeth of God which hath made vs able to minister the new Testament not of the letter but of the spirit For the letter killeth but the spirit giueth life If the ministration of death through the letters figured in stones was glorious so that the children of Israel could not beholde the face of Moses for the glorie of his con̄tenance which glory is done a way why shall not the ministration of the spirit bee much more glorious For if the ministration of condemnation be glorious much more doeth the ministration of righteousnes exceed in glory The Gospel IEsus departed from the coastes of Tyre and Sidon Mar. 7.31 and came vnto the Sea of Galilee through the mids of the coastes of the ten cities And they brought vnto him one that was deafe and had an impediment in his speech and they prayed him to put his hande vpon him And when he had taken him aside from the people hee put his fingers into his eares and did spit and touched his tongue and looked vp to heauen and sighed and said vnto him Ephata that is to say Bee opened And straightway his eares were opened and the string of his tongue was loosed and he spake plaine And he commanded them that they should tell no man But the more hee forbade them so much the more a great deale they published saying He hath done all things well he hath made both the dease to heare and the dumbe to speake The xiij Sunday after Trinitie The Collect. ALmighty and merciful God of whose onely gift it commeth that thy faithfull people doe vnto thee true and laudable seruice Grant we beseech thee that we may so runne to thy heauenly promises that wee faile not finally to attaine the same through Iesus Christ our Lord. The Epistle TO Abraham and his seed were the promises made He faith not Gal. 3.16 In his seedes as many but in thy seede as of one which is Christ This I say that the law which began afterward beyond foure hundred thirty yeeres doeth not disanull the Testament that was confirmed afore of God vnto Christward to make the promise of none effect For if the inheritance come of the lawe it commeth not now of promise But God gaue it to Abraham by promise Wherefore then serueth the law The lawe was added because of transgression till the seed came to whom the promise was made and it was ordained by Angels in the hand of a Mediatour A mediatour is not a mediatour of one but God is one Is the Law then against the promise of God God forbid For if there had been a Law giuen which could haue giuen life then no doubt righteousnes should haue come by the law But the Scripture concludeth all things vnder sinne that the promise by the faith of Iesus Christ should bee giuen to them that beleeue The Gospel HAppie are the eyes which see the things that yee see For I tell you that many Prophets and Kings haue desired to see those things which yee see Luke 10.23 and haue not seene them and to heare those things which yee heare haue not heard them And behold a certaine lawyer stood vp and tempted him saying Master what shall I do to inherite eternall life Hee sayd vnto him What is written in the lawe How readest thou And he answered and said Loue the Lord thy God with all thy heart and with all thy soule and with all thy strength with all thy minde and thy neighbour as thy selfe And he said vnto him Thou hast answered right this doe and thou shall liue But he willing to iustifie himselfe sayd vnto Iesus And who is my neighbour Iesus answered and sayd A certaine man descended from Hierusalem to Iericho and fell among theeues which robbed him of his raiment wounded him and departed leauing him halfe dead And it chanced that there came down a certaine Priest that same way and when he saw him he passed by And likewise a Leuite when hee went nigh to the place came and looked on him and passed by But a certaine Samaritane as he iourneyed came vnto him and when he saw him he had compassion on him and went to him and bound vp his wounds and powred in oyle and wine and set him on his owne beast and brought him to a common Inne made prouision for him And on the morrow when hee departed hee tooke out two pence and gaue them to the hoste and said vnto him Take cure of him and whatsoeuer thou spendest more when I come againe I will recompense thee Which now of these three thinkest thou was neighbour vnto him that fell among the theeues And he said vnto him He that shewed mercie on him Then said Iesus to him Goe and doe thou likewise The xiiij Sunday after Trinitie The Collect. ALmighty and euerlasting God giue vnto vs the increase of faith hope and charitie and that wee may obtaine that which thou doest promise make vs to loue that which thou doest cōmand through Iesus Christ our Lord. The Epistle I Say Gal. 5.16 walke in the spirit and fulfill not the lust of the flesh For the flesh lusteth contrarie to the spirit and the spirit contrary to the flesh These are contrary one to the other so that ye cannot doe whatsoeuer ye would But and if ye be led of the spirit then are yee not vnder the law The deeds of the flesh are manifest which are these Adultery fornication vncleannesse wantonnesse worshipping of images witchcraft hatred variance zeale wrath strife seditions sects enuying murder drunkennesse gluttonie and such like of the which I tel you before as I haue told you in times past that they which commit such things shall not be inheritors of the kingdome of God Contrarily the fruit of the spirit is loue ioy peace long suffering gentlenesse goodnesse faithfulnesse
to him And after that he had opned his mouth he taught them saying Blessed are the poore in spirit for theirs is the kingdome of heauen Blessed are they that mourne for they shall receiue comfort Blessed are the meeke for they shall receiue the inheritance of the earth Blessed are they which hunger and thirst after righeousnesse for they shall be satisfied Blessed are the mercifull for they shall obtaine mercie Blessed are the pure in heart for they shal see God Blessed are the peace makers for they shal be called the children of God Blessed are they which suffer persection for righteousnes sake for theirs is the kingdome of heauen Blessed are yee when men reusle you and persecute you and shal falsely say all maner of euill sayings against you for my sake reioyce and be glad for great is your rewarde in heauen For so persecuted they the Prophets which were before you The order for the administration of the Lordes Supper or holy Communion SO many as intend to bee partakers of the holy Communion shall signifie their names to the Curate ouer night or els in the morning afore the beginning of Morning prayer or immediatly after And if any of those be an open and notorious euill liuer so that the Congregation by him is offended or haue done any wrong to his neighbours by worde or deede the Cu. rate hauing knowledge thereof shall call him and aduertise him in any wise not to presume to the Lordes Table vntill hee haue openly de clared him selfe to haue truely repented and amended his former naughtie life that the Congregation may thereby bee satisfied which afore were offended and that he haue recompenced the parties whome hee hath done wrong vnto or at the least declare himselfe to be in full purpose so to doe as soone as he conue niently may The same order shall the Curate vse with those betwixt whom he perceiueth malice and hatred to reigne not suffering them to bee partakers of the Lords Table vntill he know them to be reconciled And if one of the parties so at variance be content to forgiue from the bottome of his heart all that the other hath trespassed against him and to make amends for that he himselfe hath offended and the other partie will not bee perswaded to a godly vnitie but remaine still in his frowardnesse and malice the Minister in that case ought to admit the penitent person to the holy Communion and not him that is obstinate The Table hauing at the Communion time a faire white linnen cloth vpon it shall stand in the body of the Church or in the Chauncel where Morning prayer and Euening prayer be appointed to be said And the Priest standing at the North side of the Table shall say the Lords prayer with this Collect following The Communion ALmightie God vnto whom all hearts bee open all desires knowen and from whom no secretes are hid clense the thoughts of our hearts by the inspiration of thy holy spirity that wee may perfectly loue thee worthsly magnifie thy holy name throught christ our Lord. Amen Then shall the Priest rehearse distinctly all the ten Commaundements and the people kneeling shall after euery Commaundement aske God mercy for their trasgression of the same after this sort The Minister God spake these words and sayd I am the Lorde they God Thou shall haue none other gods but me People Lord haue mercy vpon vs and encline our hearts to keepe this Law Minister Thou shall not make to thy selfe any grauen image nor the likenesse of any thing that is in heauen aboue or in the earth beâ—tath or in the water under the earth Thou shalt not how downe to them nor worship them For I the Lord thy God am a ielous God and visite the sinne of the fathers vpon the children vuto the third fourth generation of them that hate me and shew mercy vnto thosands in them that loue me and keepe my commandements People Lord haue mercy vpon vs and encline our hearts to keepe this Law Minister Thou shall not take the Name of the Lorde thy God in vaine for the Lord will not hold him guiltlesse that taketh his Name in vaine People Lord haue mercy vspon vs and entline our hearts c. Minister Remember that thou keepe holy the Sabbath day Sire dayes shalt thou labour and doe all that thou hast to doe but the seuenth day is the Sabbath of the Lord thy God In it thou shalt doe no maner of worke thou and thy sonne and thy daughter thy man seruant and thy maide seruant thy â—attell and the stranger that is within thy gates For in sixe dayes the Lord made heauen and earth the sea and all that in them is and rested the seuenth day wherefore the Lord blessed the seuenth day and halowed it People Lord haue mercy vpon vs and encliue our hearts to keepe this law Minister Honour thy father and thy mother that thy dayes may be long in the land which the Lord thy God giueth thee People Lord haue mercy vpon vs and encline our hearts Ac. Minister Thou shall doe no murther People Lord haue mercy vpon vs and encline our hearts Ac. Minister Thou shall not commit adultery People Lord haue mercy vpon vs and encline our hearts Ac. Minister Thou shall not steale People Lord haue mercy vpon vs and encline our hearts Ac. Minister Thou shall not beare false witnesse against thy neighbour People Lord haue mercy vpon vs and encline our hearts Ac. Minister Thou shall not count thy neighbours house thou shall not covet thy neighbours wife nor his servant nor his mayd nor his â—xe nor his Asse nor any thing that is his People Lord haue mercy vpon vs and write all these thy Lawes in our hearts we beseech thee Then shall follow the Collect of the day with one of these two Collects following for the King the Priest standing vp and saying Let vs pray ALmightie God whose kingdome is everlasting and power infinite haue mercy vpon the whole congregation and to rule the heart of thy chosen servant Iames our King and givernour that he knowing whose minister he is may about al things seeke thy honour and glory and that wee subiects duely confidering whole authoritie hee hath may faithfully serve honour and humbly obey him in thee and for thee according to thy blessed worde and ordinance through Iesus Christ our Lord who with thee and the holy Ghost liveth and reigneth ever one God world without end Amen ALmightie and everlasting God we bee taught by thy holy word that the hearts of kings are in thy rule and gouernance and that thou dost dispose and tnrne them as it seemeth best to thy godly wisedom we humbly beseech thee so to dispose and gouerne the heart of Iames thy seruant our King and gouernour that in all his thoughts words and workes hee may euer seeke thy honour and glorie and studie to preserue thy people committed to his charge in wealth peace and
hee it is that ovteineth grace for our sinnes For hee was wounded for our offences Esai 53. smitten for our wickednesse Let vs therefore returne vnto him who is the merciful receiuer of all true penitent snners afsuring our selues that he is ready to receiue vs most willing to pardon vs if we come vnto him wiht faithfull repentance if we will submit our selues vnto him from henceforth walk in his wayes Matt. 11. if wee will take take his easie yoke and light burden vpon vs to follow him in lowlines patience and charitie and bee ordered by the gouernance of his holy spirite seeking alwayes his glory and seruing him duely in our vocation with thankesgiuing This if wee doe Christ will deliuer vs from the curse of the law and from the extreme maledirtion Which shalt light vpon them that shal be set on the left hand and he will set vs on his right hand Marr. 25. and giue vs the blessed benediction of his father commaunding vs to take possession of his glorious kingdome vnto the which he vouchsafe to bring vs all for his infinite mercie Then shalt they all kneele vpon their knees and the Priest and Clarkes kneeling where they are accustomed to say the Letanie shalt say this Psalme Miserere mei Deus HAue mercy vpon me Misere mei Psal 51 O God after thy great goodnesse according to the multitude of thy mercies doe away mine offences Wash mee throughly from my wickednesse and cleanse me from my smne For I knowledge my faultes and my sinne is euer before me Against thee onely haue I finned and done this euill in thy sight that thou mightest bee iustified in thy saying and cleare when thou art iudged Behold I was sapen in wickednesse and in sinne hath my mother conceiued me But loe thou requirest trueth in the inward partes and shalt make me to vnderstand wise dome secretly Thou shalt purge me with Hysope and I shalt be cleane thou shalt wash me and I shal be whiter then snow Thou shalt make mee heare of ioy and gladnesse that the bones Which thou hast broken may reioyce Turne thy face from my smnes and put out all my misdeedes Make mee a cleane heart O God and renew a right spirit Within me Cast me not away from thy presence and take not thy holy spirit from me O giue me the confort of thy helpe againe and stablish me with thy free spirit Then shalt I teach thy wayes vnto the wicked and sinners shal be conuerted vnto thee Deliuer me from bloodgiltinesse O God thou that are the God of my health and my tongue shalt sing of thy righteousnesse Thou shalt open my lips O Lord my mouth shalt shew thy prayse For thou desirest no sacrifice else would I giue it thee but thou delightest not in burnt offering The sacrifice of God is a troubled spirit a broken and contrite heart O God shalt thou not despise O be fauourable and gracious vnto Sion build thou the walles of Hierusalem Then shalt thou bee pleased with the sacrifice of righteousnesse with the burnt offerings and oblations then shal they offer yong bullocke vpon thine altar Glorie be to the Father c. As it was in the beginning c. Lord haue mercie vpon vs. Christ haue mercie vpon vs. Lord haue mercie vpon vs. Our Father which art in heauen c. And leade vs not into temptation Answere But deliuer vs from euill Amen Minister O Lord saue thy seruants Answere Which put their trust in thee Minister Send vnto them helpe from aboue Answere And euermore mightily defend them Minister Helpe vs O God our Sauiour Answere And for the glorie of thy names sake deliur vs bee mercifull vnto vs sinners for thy names sake Minister O Lord heare our prayer Answere And let our crie come vnto thee Let vs pray O Lord wee beseech thee mercifully heare our prayers and spare all those which confesse their sinnes to thee that they whose cosciences by sinne are accused by thy mercifull pardon may bee absolued through Christ our Lord. Amen O Most mightie God and mercifull Father Which hast compassion of all men and hatest nothing that thou hast made Which wouldest not the death of a sinner but that hee should rather turne from sinne and be saued mercifully forgiue vs our trespasses receiuc and comfort vs Which bee grieued and wearied with the burden of our sinne Thy propertie is to haue mercie to thee onely it appertaineth to forgiue snnes Spare vs there fore good Lord spare thy people whom thou hast redeemed enter not into iudgement with thy seruants which bee vile earth and miserable sinners but so turne thine yre from vs Which meekely knowledge our vilenesse and truely repent vs of our faultes so make haste to helpe vs in this world that we may euer liue with thee in the world to come through Iesus Chrift our Lord Amen Then shalt the people say this that followeth after the Minister TUrne thou vs O good Lord and so shalt we bee turned be fauourable O Lord be fauourable to thy people which turne to thee in weeping fasting and praying for thou art a mercifull God ful of compassion long suffering and of great pitie Thou sparest when wee deserue punishment and in thy wrath thinkest vpon mercie spare thy people good Lord spare them and let not thine heritage be brought to confusion Heare vs O Lord for thy mercie is great and after the multitude of the mercies looke vpon vs. THE Psalter or Psalmes of David after the Translation of the great Bible Pointed as it shalt be sung or said in Churches * ⎠* ¶ Imprinted at London by Robert Barker Printer to the Kings most Excellent Maiestie ANNO 1603. ¶ Cum priuilegio Moneth The j. day The Psalmes of Dauid Beatus vir qui non abijt Psal j BLessed is the man that hath not walked in the counsaile of the vngodly Morning prayer nor stand in the way of sinners and hath not sit in the seate of the scornefull But his delight is in the lawe of the Lorde and in his law will he exercise himselfe day and night And he shal be like a tree planted by the water side that will bring toorth his fruit in due season His lease also shalt not wither and looke whatsoeuer hee doeth it shalt prosper As for the vngodly it is not so with them but they are like the chaffe which the winmde scattereth away from the face of earth Therefore the vngodly shalt not bee able to stande in the iudgement neither the sinners in the congregation of the righteous But the Lord knoweth the way of the righteous and the way of the vngodly shalt perish Quare fremuerunt gentes Psal ij Why doe the heathen so furiously rage together why doe the people imagine vaine thing The kings of the earth stand vp and the rulers take counsaile together against the Lord against his anointed Let vs breake their bondes asuuder
word of the Lord tryed him The king sent and deliuered him the prince of the people let him goe free Hee made him lorde also of his house and ruler of all his substance That he might informe his princes after his wil and teach his Senators wisedome Israel also came into Egypt and Iacob was a stranger in the land of Ham. And he increased his people exceedingly and made them stronger then their enemies Whose heart turned so that they hated his people and dealt vntruely with his seruants Then sent hee Moses his seruant and Aaron whome hee had chosen And these shewed his tokens among them and wonders in the land of ham He sent darkenesse and it was darke and they were not obedient vnto his word He turned their waters into blood and slue their fish Their land brought forth frogs yea euen in their kings chambers He spake the word and there came all maner of flies and lite in all their quarters Hee gaue them hailestones for raine and flames of fire in their land He smote their vines also and figge trees and destroyed the trees that were in their coasts Hee spake the word and the grashoppers came and caterpillers innumerable and did eate vp all the grasse in their land and deuoured the fruite of their ground He smote all the first borne in their land euen the chiefe of all their strength Hee brought them foorth also with siluer and golde there was not one feeble person among their tribes Egypt was glad at their departing for they were afraide of them He spread out a cloud to be a couering and fire to giue light in the night season At their desire he brought quailes and he filled them with the bread of heauen He opened the rocke of stone and the waters flowed out so that riuers ran in dry places For why he remembred his holy promise and Abraham his seruant And hee brought forth his people with ioy and his chosen with gladnesse And gaue them the landes of the heathen and they tooke the labours of the people in possession That they might keepe his statutes obserue his lawes Confitemini Domino Psal 106. O Giue thankes vnto the Lord Euening Prayer for he is gracious and his mercie endureth for euer Who can expresse the noble actes of the Lord or shew forth all his praise Blessed are they that alway keepe iudgement and doe righteousnesse Remember me O Lord according to the fauour that thou bearest vnto thy people O visite mee with thy saluation That I may see the felicitie of thy chosen and reioyce in the gladnes of thy people giue thankes with thine inheritance We haue sinned with our fathers we haue done amisse and dealt wickedly Our fathers regarded not thy woonders in Egypt neither kept they thy great goodnesse in remembrance but were disobedient at the sea euen at the red sea Neuerthelesse he helped them for his names sake that he might make his power to be knowen He rebuked the red sea also and it was dryed vp so hee led them through the deepe as thorow a wildernesse And hee saued them from the aduersaries hand and deliuered them from the hand of the enemie As for those that troubled them the waters oucrwhelmed them there was not one of them left Then beleeued they his words and sang praise vnto him But within a while they forgat his works and would not abide his counsell But lust came vpon them in the wildernesse and they tempted God in the desart And he gaue them their desire and sent leanncsse withall into their soule They angred Moses also in the tentes and Aaron the Saint of the Lord. So the earth opened and swallowed vp Dathan and couered the congregation of Abiram And the fire was kindled in their companie the flame burnt vp the vngodly They made a calfe in Horeb and worshipped the molten image Thus they turned their glory into the similitude of a calfâ— that eateth hay And they forgate God their Sauiour which had done so great things in Egypt Wonderous workes in the lande of Ham and fearefull things by the red sea So he said he would haue destroyed them had not Moses his chosen stande before him in the gap to turne away his wrathfull indignation lest he should destroy them Yea they thought scorne of that pleasant land and gaue no credence vnto his word But murmured in their tents and hearkened not vnto the voice of the Lord. Then lift hee vp his hande against them to ouerthrowe them in the wildernesse To cast out their seede among the nations and to scatter them in the lands They ioyned themselues vnto Baal Peor and ate the offerings of the dead Thus they prouoked him to anger with their owne inuentions and the plague was great among them Then stood vp Phinees prayed and so the plague ceased And that was counted vnto him for righteousnes among all posterities for euermore They angred him also at the waters of strife so that hee punished Moses for their sakes Because they prouoked his spirit so that he spake vnaduisedly with his lippes Neither destroyed they the heathen as the Lorde commanded them But were mingled among the heathen and learned their workes In so much that they worshipped their idols which turned to their owne decay yea they offered their sonnes and daughters vnto deuils And shed innocent blood euen the blood of their sonnes and of their daughters whome they offered vnto the woles of Chanaan and the land was defiled with blood Thus were they stained with their owne workes went a whoring with their owne inuentions Therefore was the wrath of the Lord kindled against his people in so much that he abhorred his owne inheritance And he gaue them ouer into the hand of the heathen and they that hated them were lords ouer them Their enemies oppressed them had them in subiection Many a time did he deliuer them but they rebelled against him with their owne inuentions and were brought downe in their wickednesse Neuerthelesse when hee saw their aduersitie hee heard their complaint Hee thought vpon his couenant and pitied them according vnto the multitude of his mercies yea hee made all those that led them away captiue to pitie them Deliuer vs O Lord our God and gather vs from among the heathen that we may giue thanks vnto thy holy Name and make our boast of thy praise Blessed be the Lord God of Israel from euerlasting and world without end and let all the people say Amen Confitemini Domino Psal 107. O Giue thankes vnto the Lorde Morning prayer for he is gracious and his mercie endureth for euer Let them giue thankes whom the Lord hath redeemed deliuered from the hand of the enemie And gathered them out of the lands from the East and from the West from the North and from the South They went astray in the wildernesse out of the way and found no citie to dwell in Hungry and thirstie their soule fainted in