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A25834 Secret and family prayers with brief helps for the more devout receiving of the Lords-Supper And better observation of the Lords-day, as also to further the needfull duties of catechizing, visiting the sick, and personal instruction. Fitted for the use and benefit of the inhabitants of Cartmel in Lancashire. Armstrong, John, 1634 or 5-1698. 1677 (1677) Wing A3708A; ESTC R214879 44,221 112

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and thy Spirit my guide in all that I do Possess I beseech thee and ravish my mind continually with thy Love and let my delight always be to be embraced in the Arms of thy protection Be thou O holy God light unto mine eyes musick to mine ears sweetness to my tast and a full contentment to my heart Be thou my Sunshine in the day my food at the table my repose in the night my Cloathing in nakedness and my succour in all necessities O Lord Jesus I give thee my body my Soul my substance my fame my friends my liberty and my life Dispose of me and all that is mine as it seemeth best to Thee and to the glory of thy blessed Name I am not now mine but thine therefore claim me as thy right and love me as thy Child and keep me as thy charge and defend me against those that would deal injuriously with me My Lord my God I beseech thee to give me patience in troubles humility in comforts constancy in temptation and Victory over all my ghostly enemies Grant me sorrow for my Sins thankfulness for thy Benefits fear of thy Judgements love of thy Mercies and mindfulness of thy Presence for evermore Make me observant of my Superiours courteous to my Inferiours friendly to my Equals loving to my Friends and charitable to my Enemies Make me ready to pleasure all and loth to offend any Give me Chastness in my Affections modesty in my countenance gravity in my behaviour deliberation in my speech Holiness in my thoughts and Righteousness in all my ways Let thy Mercy through Christ cleanse me from the guilt of my transgressions and let thy Grace bring forth in me the fruits of Everlasting Life Lord let me be obedient without arguing humble without feigning patient without grudging pure without corruption merry without lightness sad without mistrust sober without dulness true without doubleness fearing Thee without desperation and trusting in Thee without presumption Let me be joyfull for nothing but that which pleaseth Thee nor sorrowfull for any thing but that which doth displease Thee Let my labour be my delight which is for Thee and let all rest weary me which is not in Thee Give me an awaking Spirit and a diligent Soul that I may seek to know thy Will and when I know it truly may perform it faithfully to the honour and glory of thy ever Blessed Name for these and for all other needfull Mercies which thou O God wouldst have me to pray or to praise Thee I continue to say as Christ our Lord hath taught us Our Father which art c. The Blessing LEt thy Peace O God which passeth all understanding let the Blessing of the holy undivided Trinity the Father Son and Holy Ghost let the vertue of Christs blessed Cross and Passion be with me and remain with me and mine now and at the hour of Death and to eternall Ages Amen Amen They that have more Leasure may oftner use the foregoing devotions alone Morning or Evening or at any time of the Day when they best can Such also may make use of this following Morning Prayer for a Family on the Week-days as many as can well be spared being present A Family-Prayer for the Morning on Work-days O Most holy and ever blessed Lord God we thine unworthy Servants do here acknowledge that as we were born in sin so we have lived in iniquity and broken thy righteous Laws in thought word and deed following too much the desires of our own will and not caring as we ought to be governed by thy Holy Word and Spirit but O gracious Father we beseech thee for the merits of thy Dear Son to forgive us all our sins and not to inflict upon us those Punishments which are due unto us for them And do thou we pray Thee sanctifie us throughout in Body Soul and Spirit and lead us in the ways of Truth and Holiness and make us in every respect such as thou wouldest have us to be And here O Lord from the bottom of our hearts we praise thy Name for all thy Blessings bestowed upon us concerning this or a better Life Particularly we praise Thee for the Mercies of the last Night and this Morning that thou hast preserved us from such dangers as might have fallen upon any of us and for our Refreshment by moderate rest and sleep Oh that this Day we may be kept from the evil of Sin and so if it may be thy Will from the evil of Punishment Enable us to watch over our Thoughts that good Meditations only may enter into our minds and Holy desires and purposes into our Hearts Help us to set a watch before our Mouths and to keep the door of our Lips that we offend not with our Tongues Help us also to watch over all our Actions that we may do hurt to none but all the good we can to all as we would have others deal with us That in all we do thy Word may be our Rule thy Spirit our Guide our Saviour our pattern and thy Glory our end That we may be wise and modest in our Carriage temperate and sober in our Diet diligent and chearfull in our Business that we may abide with Thee in our particular Places and Callings by a conscientious performance of the Duties thereof that we may undertake nothing upon which we may not desire thy Blessing and wherein we may not expect thy Direction and Assistance That we may be crucified to the World and the World unto us by the Cross of Christ that we may be content with such things as we have and not use any unlawfull means for our own relief knowing Thou hast promised never to leave us nor forsake us That we may so pass through the things of this Life that finally we loose not Everlasting Life and Happiness in the enjoyment of thy Self And all we beg upon the account of Christ in whose Name we continue to pray unto Thee saying Our Father c. But because the busie Countrey Life usually on the Week-Days calls and disperses most in Families early in the Morning to their several Works and Imployments it is very needfull especially when Morning Family-Prayers cannot be had conveniently that each one grown to years of Understanding before they go out of their Chambers or before they begin their Work should kneel down by themselves and in short beg Gods Blessing and Presence with them the following Day which they may do by the Collect for the Morning It is set down gotten by Heart saying after it the page the 6. the Lords-Prayer understandingly devoutly and deliberately Or this PRevent us O Lord in all our Doings by thy most gracious Favour and further us with thy continual Help that in all our works begun continued and ended in Thee we may glorifie thy holy Name and finally by thy mercy obtain Everlasting Life through Jesus Christ our Lord. Our Father which art in Heaven c. Or in the
of offending Thee and more solicitous to please Thee then ever we have yet been being more wisely zealous and active for thy Glory and more reverent in the use of all things that relate unto Thee That thou wouldest give us an universal Good Will towards others in the World that we may love our Neighbours as our Selves and love even our Enemies for thy sake and be more carefull that we do hurt unto none but deal justly and mercifully towards all as we would that they should do unto us That thou wouldest help us to perform more and better then ever those Duties which we owe unto our selves that we may live yet more in the exercise of Meekness of Humility of Temperance and Contentedness of Mind Thus O Lord that thou wouldest help us to serve Thee all our days in the Uptightness of our Hearts improving all opportunities of doing and receiving Good preparing for our great Change from time to Eternity and in every respect by a constant watchfulness over all our Thoughts Words and Actions so behaving our selves as those that know and stedfastly believe that we have Thee an everliving God to serve that we have precious and Immortal Souls to save that we have endless Woes to avoid and Everlasting Happiness to seek after And O God with us we beseech Thee likewise to bless all those that desire or stand in need of our Prayers and to communicate of thy Grace and Mercy according to their and our severall wants and necessities Oh do Thou enlarge the Church and Kingdom of Christ weaken and destroy the Power of Sin and Antichrist be favourable in particular to these Nations wherein we live vouchsafing to us those Mercies we stand in need of and turning from us those Judgements which our sins may cry for Bless our Magistrates and Ministers bless those that are near unto us by the bonds of Nature with all such as suffer sickness or any other affliction or misery Bless this Place and grant that real Godliness Saving Knowledge Peace and Truth may flourish here more and more Accept of Praise for all thy Mercies hitherto vouchsafed unto us Continue we pray Thee thy mercifull Protection over us this night keep us from sin and the dangers that a Night may bring forth let us be refreshed and raised the next Day more able and willing to serve Thee in the Duties of it These and all other needfull Mercies we humbly beg for the sake of Christ continuing further to pray unto Thee as he himself hath taught us saying Our Father which art in Heaven c. Concerning the Lords-Day LEt it always be remembred before it comes to prepare for it and when it is come to keep it Holy It hath been honoured 1 by God the Father forming thereupon the Elements of the World 2 by God the Son rising from the Dead and appearing several times after his Resurrection 3 by God the Holy Ghost descending with his miraculous Gifts and Graces upon the Apostles and Others 4 by the Christian Church making it the time of her Solemn Assemblies Let us not therefore profane any part of it but be now as carefull for the Welfare of our Souls as we are upon other days for our bodily Sustenance Excepting such time as is for works of absolute Necessity which cannot be done the Day before or the Day following let us with Chearfulness spend it wholly in hearing the Word of God read and taught in private Devotion and publick Prayers which are both for the Morning and After-noon in acknowledgment of our offences to God and amendment of the same in reconciling our selves charitably to our Neighbours where displeasure hath been in often Receiving the Communion of the Body and Blood of Christ in Visiting of the Poor and Sick and using all good and sober Conversation Thus we shall please the Will of God and conscientiously obey our Civil and Ecclesiastical Governours who strictly enjoyn the same by their Power derived from God Thus we shall have a more deep and lasting sense of God and Religion imprest upon our Hearts and so live more holily the Week following Besides prudent and good Men have observed their outward worldly Affairs most prospered that Week which they began with a diligent and religious Observation of the Lords-Day But However that is most certainly if we duly sanctifie this Day of Rest here we shall celebrate an Everlasting Rest and Sabbath hereafter If now we sincerely and willingly joyn with the Congregations of Gods People to worship him as we ought to do we shall in due time joyn with the Blessed Company of Saints and Angels above to sing his Praises for evermore Psal 118. 24. This is the Day which the Lord hath made we will rejoyce and be glad in it V. 20. This is the Gate of the Lord the Righteous shall enter into it Psal 122. 1. I was glad when they said unto me Let us go into the House of the Lord. Revel 1. 10 I was in the Spirit on the Lords-Day Acts 20. 7. And upon the First Day of the Week when the Disciples came together to break Bread Paul preached unto them 1 Cor. 16. 2. Upon the First Day of the Week let every one of you lay by him in Store as God hath prospered him A Morning Prayer for the Lords-Day which may be used by more together or by one alone for the reason mentioned page 4 PRaised be thy holy Name O God for all thy favours and benefits bestowed upon us from time to time concerning this or a better Life Blessed be thy Goodness for the Mercies of the last Night and this Morning that thou hast brought us to the beginning of another Christian Sabbath Oh let not our former unfruitfulness hinder thy present Blessing and Assistance in what we have to do but do thou we pray Thee in Christ Jesus pardon and mend us both at once And help us now so to remember and esteem this thy Day as to lay aside all secular businesses and diversions and to apply our selves to all those private and publick Duties which concern the Sanctification thereof not doint after our own ways nor finding our own Pleasures nor speaking our own words but consecrating our own selves and services to thy more especial Worship spending the whole Day in works of Religion Necessity and Mercy Be graciously present with all those Assemblies of thy Saints which do on this Day meet together for thy Worship and Service More especially be pleased to direct and assist the Minister to whose charge we belong that he may speak to the Consciences and Conditions of this People And do thou remove from us all irreverence distraction dulness prejudice and unbelief in hearing of thy Word that having the same accompanied by the Power of thy Spirit it may be effectual for the further enlightning of our Minds the quickening of our Affections the bettering of our Hearts and the amendment of our Lives And let
thee Thirdly Set thy self as in the Presence of God with awfull and reverent thoughts of thy crucified Lord. If the blessed Apostle S. Peter seeing but a glimpse of Christs Almighty Power thought himself unworthy to stand in the same Boat with him how unworthy art thou to sit with Christ at the same Table where thou mayest behold so much of his infinite Grace and Mercy displayed Yet if thou comest humbly in Faith Repentance and Charity abhorring thy sins past and purposing unfeignedly to amend thy life henceforth let not thy former sins affright thee for they shall never be laid to thy Charge and this Sacrament shall seal to thy Soul that all thy sins are fully pardoned and clean washed away by the Blood of Christ For this Sacrament was not ordained for them who are perfect but to help penitent sinners towards Perfection Christ came not to call the Righteous but Sinners to Repentance And he saith That the whole need not the Physician but they that are sick Bathe thou therefore thy Soul in this fountain of Christs Blood and doubtless according to the Promise Zech. 13. 1. Thou shalt be healed of all thy sins and uncleannesses Not sinners but they who are unwilling to repent of their sins are debarred this Holy Ordinance Fourthly When the Minister begins to read the sentences of Scripture before the Offertory let them be considered by thee to stirr up thy Charity to the Poor Let Gods bounty to thee in Spirituals provoke thy Mercy to others in Temporals Hoping to be refreshed with the saving benefits of Christs Death be willing to thy Power to refresh the bowels of his poor Members What we do to them we do to Christ and who would not thus relieve Christ who made himself Poor to make us Rich in the best things And now the Sacrament being begun to be administred apply thy self with diligent Attention and fervent Devotion to go along with the Minister in all Actions Rites Prayers Confessions Readings Exhortations or Thanksgivings which are used in and about the Holy Sacrament When therefore thou seest the Minister putting apart Bread and Wine on the Lords Table and consecrating them by Prayers and rehearsal of the words of Christs Institution to be an holy Sacrament of the blessed Body and Blood of Christ then meditate how God the Father of his meer love to Mankind did set apart and seal his only begotten Son to be the All-sufficient means and only Mediator to redeem us from sin and to reconcile us to Himself and to bring us to Glory When thou seest him break the Bread meditate how Jesus Christ was put to death as to his humane Nature and his blessed Body wounded and pierced and both Soul and Body as we may say broken asunder for our sins and withall call to mind the hainousness of them and the greatness of Gods hatred against them seeing his Justice could not be satisfied but by such a Sacrifice When he is drawing towards Thee with the consecrated Bread and offering it unto thee then meditate that Christ himself cometh unto thee and both offereth and giveth indeed unto thy Faith Himself and all the merits of his Death and Passion to feed thy Soul unto Eternal life The bread of the Lord is given by the Minister but the Bread which is the Lord is given by Christ himself Ejaculations and Meditations which we may use while the Minister is giving the Bread and Wine to others 1. O Holy Jesus I behold thee stretched upon the Cross with thy arms spread ready to embrace and receive all Mankind into thy Bosom 2. I see the Symbols the Holy Bread and the blessed Cup but I also think of thy Authority ordaining these Rites of thy voice blessing these Symbols of thy Mercy reaching out my pardon thy Holy Spirit sanctifying my Spirit thy blessed Self making intercession for me at the eternall Altar in Heaven 3. Thy infinite Arms of Mercy are reached unto us and our Arm of Faith reacheth unto thee blessed be Jesus who will be joyned unto Servants 4. I am helped by these outward signs blessed Saviour to remember thy Body and thy Blood but by these I do not feel thy Wounds My Lord had the smart but we the ease his were the Sufferings but ours the Mercy and after he had paid the Price we got the Purchase Oh that my heart therefore by love and desire might reach out after him and by joy and delight ever rest in Him 5. I desire to know nothing but Jesus and him crucified O let the power of thy Cross prevail against all the powers of Darkness Let the Peace of thy Cross give me Peace with God and in my own Conscience Let the Victory of thy Cross mortifie all my evil and corrupt affections Let the Triumph of thy Cross lead me on to a state of Holiness And let the Wisdom of thy Cross make me wise unto Salvation 6. Thou wilt not dwell in a polluted House make my Soul clean and do thou consecrate it into a Temple O theu great Bishop of our Souls by the indwelling of thy holy Spirit and let the Members of Christ never become the instruments of Unrighteousness 7. O God my God assist me now and ever greatly and graciously Grant that I may not receive Bread onely nor Wine onely for man cannot live by that but that I may eat Christ not by Papal Transubstantiation but by Sacramental Participation 8. I am nothing I have nothing I desire nothing but Jesus my Saviour make haste O Lord behold my heart is ready thou hast opened my heart to receive Thee into the seat of Love Come Lord Jesus come quickly As thou eatest the Bread thankfully praise God for the saving benefits of Christs Death And further think with thy self As verily as I now cat this Bread so verily was Christs Body broken for the sins of the World and if I sincerely believe in Him as I now desire to do unfeignedly devoting my self unto him relying upon Gods Mercy in and through him being willing to be guided by his Word and sanctified by his Spirit so verily are my sins pardoned for the merits of his precious Death Here before the Cup be brought to thee thou mayest use one or more of the foregoing Ejaculations Thou mayest also have time to bless God for the Death of Christ to meditate upon his Sufferings to admire the greatness of his Love in dying for thee resolving to take the Cup of Salvation and to pledge his love with love to renew thy Covenants with God to reinforce thy purposes of better Obedience to beg of God strength to performe such Duties as thou hast formerly neglected against such sins and temptations as have too easily prevailed against thee to pray also for all Patience under such troubles and afflictions as may befall thee before another Sacrament Day come about Having received the Cup at the Ministers hand in the instant of Drinking and as soon after it as may