if you can get time and convenience say them all and I dare assure you that all the three Forms of Prayer which I commend to you will not in all take up a quarter of an hour and certainly that Person has very little sense of his Duty very little concern for his immortal Soul very little Honour for God or value for Heaven who will not spend one quarter of an hour in the space of four and twenty hours in the Service of God and the Salvation of his own Soul I do by all means exhort you to give your Servants a few Minutes leisure at Noon to Pray after your Example and to use your Children to do the same for they will soon be able to say the Lords Prayer and two or three Ejaculations and teach them to say these at Noon as well as at Morning and at Night and 't is incredible to think how much good this Practice will do them and what great comfort you your selves will reap from the early Devotion of your Children To further this Devotion in your Children instead of Idle Tales and Songs which pollute their Souls and when they come to be serious will cost them great pains to unlearn You must teach them short Psalms by heart which will exercise their Memories and Piety both together and as you teach the Psalms to your Children I exhort you to learn them your selves You cannot imagine the great benefit of learning Psalms by heart for when you are under any Temptation or are in any Affliction or when you lye waking in the Night or when you are Sick these Psalms will come into your mind and the Devout repeating them will yield you most seasonable Consolations The very Common People in the first and purest Ages of the Church were so sensible of the Spiritual advantages of learning Psalms that they learn'd the whole Psalter by heart and sang or said the Psalms in their Shops and at the Plow insomuch that St. Iames makes it the proper expression of Christian mirth Iamâ— 5.13 If any be merry let him sâ—â—g Psalms This is the way to store your own and your Childrens minds with Ejaculations or short Prayers for all Occasions which I advise both Old and Young to accustom themselves to because it is the true way of Praying without ceasing and it is a kind of Prayer most easie and may be used at any time of the day or in any place and is one of the most efficacious means in the World to keep us in Gods favour 〈◊〉 is of all things most desirable Ejaculations At going out or coming in Lord bless my going out and my coming in from this time forth for evermore Psal. 121.8 At Meals Lord grant that whether I eat or drink or whatever I do I may do all to thy Glory 1 Cor. 10.31 At Work Prosper thou the work of my hands O Lord O prosper thou my handy work Psal. 90.17 In the Shop or Market Lord give me grace to use this World so as not to abuse it 1 Cor. 7.31 Lord grant that I may never go beyond or defraud my brother in any matter for thou art the Avenger of all such 1 Thess. 4.6 In temptation or danger O God make speed to save me O Lord make haste to help me At any time of the day Wherever I am whatever I do Thou Lord seest me O keep me in thy fear all the day long Prov. 23.17 Lord give me grace to keep always a conscience void of offence towards thee and towards men Acts 24.16 Lord teach me so to number my days that I may apply my heart to Wisdom Psal. 90.12 O let my mouth be filled with thy Praise that I may sing of thy Glory and Honor all the day long Psal. 71.7 All love all glory be to thee O God who didst first love me Unto him that lov'd us and wash'd us from our â—â—ns in his own Blood be glory and dominion for ever and ever Amen Rev. 1.5 O blessed Spirit shed abroad the love of God in my heart Praise the Lord O my soul and all that is within me Praise his holy Name Psal. 103.1 Praise the Lord O my soul while I live will I praise the Lord yea as long as I have any being I will sing Praises unto my God Psal. 146.1 You that have Families I do further exhort that besides your private Prayers you would offer up to God a Morning and Evening Sacrifice in your Families and that every one of you would take up the Holy Resolution of Ioshua As for me and my House we will serve the Lord Iosh. 24.15 And the Prayers I advise you to use are taken out of the Common Prayer as being most familiar and of greatest Authority withall If any of your Family are gone abroad to their Work before the rest can be ready call that little Congregation about you that is at home and you that are present pray for those that are absent and by this means those that are absent upon necessary Employments will share in the blessings for which you pray Morning Prayer for a Family Let the words of our mouths and the meditations of our hearts be alway acceptable in thy sight O Lord our Strength and our Redeemer O God the Father of Heaven have mercy upon us miserable sinners O God the Son Redeemer of the World have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O Holy Blessed and Glorious Trinity three Persons and one God have mercy upon us miserable sinners O Lord we beseech thee mercifully hear our Prayers and spare all those who confess their sins unto thee that they whose consciences by sin are accused by thy merciful pardon may be absolved through Christ our Lord. Amen Almighty God who seest that we have no power of our selves to help our selves we give thee humble thanks for thy preservation of us this day past or this night past and for all the blessings thou daily vouchsafest us and we beseech thee to keep us both outwardly in our bodies and inwardly in our souls that we may be defended from all adversities which may happen to the body and from all evil thoughts which may assault and hurt the soul through Iesus Christ our Lord. Amen Almighty God whose Kingdom is everlasting and power Infinite have mercy upon the whole Church and so rule the heart of thy chosen Servant James our King and Governor that he knowing whose Minister he is may above all things seek thy Honor and Glory and that we and all his Subjects duly considering whose Authority he hath may faithfully serve honor and humbly obey him in thee and for thee according to thy blessed Word and Ordinance through Iesus Christ our Lord who liveth and reigneth ever one God World without end Amen Unto thy gracious mercy and protection O Lord do we commit our selves this day or this night and all our
more than rudely describe it It is the general inclination and tendency of the whole man of all his heart and soul and strength of all his powers and affections and of the utmost strength of them all to God as his chief and onely and perfect and infinite Good Q. Is this love of God taught in the Catechism A. The Catechism having in the entrance of it presented to our choice the happiness of a Christian does throughout all the remaining parts of it instruct us in the duties of a Christian by which that happiness is to be attain'd which are all sum'd up in the love of God which is here most methodically taught Q. In what method does the Catechism teach the love of God A. In a method so excellent and natural that if by God's help I can but faithfully observe it I shall not fail of the love of God Q. Explain this method to me A. It teaches me how the love of God is produc'd how practis'd and how preserved Q. Shew me more distinctly in what parts of the Catechism each of these particulars is coucht A. If I seriously desire the love God I must first expell all contrary loves out of my heart and then consider the motives and causes that excite it the former is taught in the Vow of Baptism the latter in the Creed When divine love is once produc'd my next care is to put it in practice and that is by bringing forth the fruits or effects of Love which are all contain'd in the Ten Commandments When the love of God is produc'd in my heart and is set on work my last concern is to preserve and ensure and quicken it It is preserv'd by Prayer the pattern of which is the Lord's Prayer It is ensured to us by the Sacraments which are the Pledges of Love and more particularly it is quickned by the Holy Eucharist which is the feast of Love So that the plain order of the Catechism teaches me the rise the progress and the perfection of Divine love which God of his great mercy give me grace to follow Q. I beseech God to give you the grace you pray for that you may prosecute this method with your heart as well as with your words A. It is the full purpose of my Soul so to doe and I trust in God I shall doe it Q. You are to begin with the vow you made at your Baptism Tell me What did your Godfathers and Godmothers then for you A. They did promise and vow three things in my name First That I should renounce the Devil and all his works the pomps and vanities of this wicked World and all the sinfull lusts of the flesh Secondly That I should believe all the Articles of the Christian Faith And thirdly That I should keep God's holy Will and Commandments and walk in the same all the days of my life Q. Dost thou not think thou art bound to believe and to doe as they have promised for thee A. Yes verily and by God's help so I will and I heartily thank our Heavenly Father that he hath call'd me to this state of Salvation through Iesus Christ our Saviour And I pray unto God to give me his grace that I may continue in the same unto my lives end Q. The promises of faith and obedience which you made in your baptism will be mention'd in their proper places when you come to the Creed and to the Decalogue that which now lies before you is to shew how your Abrenunciation is preparatory to the love of God A. As all particular graces are but the love of God varied by different instances and relations so all particular sins are nothing but concupiscence or the love of one Creature or other in competition with or opposition to the love of God Now all the Creatures on which we set our love are reducible to these three the Devil the World and the Flesh and my heart must be emptied of these impure Loves before it is capable of entertaining the pure love of God Q. If you are conscious to your self that you have entertained these impure Loves and have violated your baptismal Vow and have in your heart renounc'd God instead of renouncing his Enemies what must you doe to recover that favour of God you have lost and to be deliver'd from the wrath to come A. I must throughly repent of all the breaches of my vow and I must seriously renew it Q. Express your repentance for breaking it A. I express it thus O Lord God with shame and sorrow and confusion of Face I confess and acknowledge thy infinite mercy and goodness to me my infinite vileness and ingratitude to thee Thou Lord infinitely good and gratious wast pleas'd out of thy own free mercy first to love me to excite me to love again glory be to thee Thou Lord didst vouchsafe of a miserable Sinner to make me a Member of my Saviour thy own Child and an Heir of Heaven glory be to thee I infinitely wicked and unworthy have despis'd and rejected and forfeited all the inestimable Blessings to which I was intitled by my Baptism Lord have mercy upon me Woe is me wretch that I am I have cut my self off by my sins from being a true Member of Christ's Mystical Body and from all the gratious influences I might have deriv'd from my union to him Lord have mercy upon me Woe is me wretch that I am I have by my numerous provocations lost that holy Spirit of Adoption whereby I might become thy Child O God and call thee Father and am become a Child of wrath Lord have mercy upon me Woe is me wretch that I am I have by my own willfull impiety disclaimed my being an Inheritour of the Kingdom of Heaven and am become an Heir to the Kingdom of Darkness Lord have mercy upon me Woe is me I have easily yielded to the temptations of Satan and have wrought the works of my Father the Devil Lord have mercy upon me Woe is me I have greedily coveted and pursued the pomps and vanity of this wicked World Lord have mercy upon me Woe is me I have often indulg'd the sinfull lusts of the Flesh Lord have mercy upon me Woe is me I have lov'd all things which thou Lord hatest and am my self become odious in thy sight Lord have mercy upon me Woe is me I have neither believ'd in thee O my God nor obey'd thee nor lov'd thee as I ought and as I solemnly vow'd I would Lord have mercy upon me O Lord God most gratious and reconcileable Pitty and pardon me I lament O Lord God my detestable impiety for having so long and so often and so obstinately offended thee In the bitterness of my Soul O Father of mercy I bewail and abhor my unworthiness and the hardness of my heart that has despis'd the riches of thy goodness and forbearance and long-suffering which should have lead me to repentance O Lord God whatever thou
Father Almighty though thou fillest all places yet thy Glory is most manifested in Heaven and there thy Majesty does most Illustriously dwell and to thy Throne there are we to lift up our hearts when we Pray O let my soul fly up to thee when I pray in Heavenly Thoughts and Desires and Love O let me savour nothing of the earth whenever I treat with thee in Heaven Glory be to thee O Gratious Lord who in the Petitions of thy most Divine Prayer hast taught us for what we are to Pray for all blessings Temporal and Eternal for all things lawful and acording to thy will Glory be to thee O Jesu who in ranking the Petitions for Spiritual blessings first hast taught us to seek Heaven in the first place grant Lord that I may always beg thy blessings in their due order that I may pray for blessings Spiritual with holy violence with importunity and resolution not to be denyed as being the proper ingredients of thy Love and absolutely necessary to my eternal welfare and for Temporal with Indifference and Resignation to thy will since I may Love thee and be eternally happy without them Hallowed be thy Name O Lord God may Thy Name thy own Glorious and Amiable self have a Love and Honour separate and incommunicable May thy infinite Goodness and Greatness be for ever by all Men and all Angels Confest and Admired and Adored and Magnified both in Private and Publick in our Hearts our Mouths and our Lives All Creatures share in thy Goodness O God O let all Creatures help us to Glorifie thy Name O may every thing that hath breath praise the Lord. Thy Kingdom come O thou King of Kings may Thy Kingdom of Grace the Church Militant the Catholick Seminary of Divine Love come to its utmost Evangelical perfection in this life O may thy Gospel Lord be dayly propagated Unbelieving Nations Converted and the number of thy Saints augmented Grant O Lord God that thy true Religion thy Word thy Conveyances of Grace all the Holy Institutions Laws and Governours fixt by thee in thy Spiritual Kingdom may be Loved and Honoured and Obeyed and that thy faithful Subjects may be protected against all the malice of wicked men or the powers of darkness O my God let it be thy good Pleasure to put a period to sin and misery to infirmity and death to compleat the number of thine Elect and to hasten thy Kingdom of Glory that s and all that wait for thy Salvation may in the Church Triumphant eternally Love and I Praise thee Thy will be done in Earth as it is in Heaven O my God thy Will and thy Commands are most Holy Iust and Good and condescending to our weakness and by no means grievous O give me Grace Conscientiously to observe them Thy blessed Angels O Lord always behold thy Face in Heaven They have the Beatifick Vision of thy incomparable Amiableness they cannot but unalterably choose thee they must needs to their utmost capacity Praise and Love thee they cannot possibly offend thee they ever perfectly obey thee and are always upon the Wing at thy Command Lord give me Grace in imitation of the blessed spirits above to set thee always before me O six my serious Contemplation on thee Ravish my soul with a lively sense of thy infinite Amâ—ableness O vouchsafe me one short glimps of thy Goodness O may I once tast and see how Gratious Thou art that all things besides thee may be tastless to me that my desires may be always flying up towards thee that I may render thee Love and Praise and Obedience Pure and Chearful Constant and Zealous Universal and Uniform like that the Holy Angels render thee in Heaven Give us this day our dayly Bread Glory be to thee O Heavenly Benefactor who openest thy hand and fillest all things living with plenteousness O let it be thy good pleasure to give me and all the wait on thy Beneficent Love our food in due season Give us Bread and all that is comprehended by it Health Food Raiment and all the necessaries of Life Give us O Heavenly Father Dayly Bread nothing to gratifie our Luxury but such a competence as thy Divine wisdom sees fittest for us Give us O bountiful Creatour Dayly Bread this day Teach us to live without covetous anxiety for to morrow with a fiducial dependance on thy Fatherly Goodness and to be content and thankful for the present portion thy Love has indulged us O merciful Lord give us Our Bread that which is our own Bread by honest Labour or a lawful Title and grant that we may never eat the Bread of Idleness or of deceit Do Thou Lord Give us our Bread for unless thou givest it we cannot have it and together with our Bread give us thy blessing otherwise our very Bread will not nourish us Above all O Lord God give us the Bread of Life the Bread that came down from Heaven the Body and Blood of thy most Blessed Son to feed our Souls to Life eternal Blessed Jesus O that it might be my meat as it was thine to do the will of thy Heavenly Father And forgive us our trespasses as we forgive them that trespass against us For thy own inâ—inite mercies sake and for the Merits of the Son of thy Love Forgive me and all penitent sinners Our trespasses our sins Known or Secret of Omission or Commission which are the vast debts we owe to thy vindictive justice Forgive us O Lord as we forgive all them even our greatest Enemies that tâ—â—esâ—â—ss against us their trespasses which are infinitely inconsiderable in comparison of our trespasses against thee Glory be to thee O Lord who to teach us Charity hast made our forgiveness the condition of obtaining Thine O Easie O Gratious condition of Pardon who would not forgive his Brother a few pence in this Life to have ten Thousand Talents forgiven in the next O let my love Lord learn from thine not only to forgive my Enemies but to be Zealous also to do them good And lead us not into temptation O Lord God thou seest how our Ghostly Enemies the World the Flesh and the Devil are every moment soliciting inticing alluring or tempting us to evil O be merciful to us save and help and deliver us Thou seest O my God how infirm I am and how ready my own deceitful heart is to surrender it self to the Tempter and I know that Satan cannot tempt me without thy permission O lead me not if it be thy good pleasure suffer me not to fall into violent or lasting Temptations that may endanger my perseverance I know O heavenly Father that to be tempted is no sin for thy own beloved Son God incarnate was tempted to the most horrid of all Sins to fall down and worship the very
relations and friends Lord prosper us in our callings Lord bless us and keep us Lord make thy face to shine upon us and be gracious unto us Lord lift up thy countenance upon us and give us Peace both now and evermore for the sake of Iesus thy beloved in whose own blessed Words we sum up all our wants Our Father which art in Heaven c. The same form changing but one word is proper for the Night as well as the Morning to make Family Prayer the more easie to you That Prayer which I have set down wherein you pray for the King and pray for your selves also that you may be good Subjects I exhort you never to omit because you know that the Countrey wherein you live was the onely seat of the late Rebellion and the Tares of Sedition have been Industriously sown among you and you have the greater reason to pray that you may continue firm in your Allegiance besides St. Paul teaches you that to Pray for Kings is good and acceptable in the sight of God our Saviour 1 Tim. 2.2 3. To your Family Prayers you may add as you see occasion one of these following Almighty and everlasting God give unto us the increase of Faith Hope and Charity and that we may obtain that which thou doest promise make us to love that which thou doest command through Iesus Christ our Lord. Amen Lord we beseech thee Grant thy people grace to withstand the temptations of the World the Flesh and the Devil and with pure hearts and minds to follow thee the only God through Iesus Christ our Lord. Amen Prevent us O Lord in all our doings with thy most gracious favor and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Iesus Christ our Lord. Amen These and â—he like short Prayers may be said alone in the Closet as well as in the Family by changing onely the number and for we saying all along I and for us saying me As for Example when you read any part of the Holy Scripture either alone by your selves or with your Families both which you should do daily if you have leisure but if you have not see that you do both on the Lord's days and on Holy days and before Reading say this Prayer Blessed Lord who hast caused all Holy Scriptures to be written for our learning Grant that we I may in such wise hear them read mark learn and inwardly digest them that by patience and comfort of thy Holy Word we I may embrace and ever hold fast the blessed hope of everlasting life which thou hast given us in our Saviour Iesus Christ. Amen God of his infinite Mercy bless these Instructions to his Glory and to the furtherance of your Devotions through Jesus the Beloved Amen Amen FINIS See the Rubrick after the Catechism * Am. 1.1 John 21.15 16. * James 2.23 †Gen. 18.19 | 2 Tim. 1.5 * 3.15 †Eph. 6.4 * Phil. 1.6 †Heb. 13.17 The Happiness of a Christian. The Christian's Choice a Deut. 30.19 b Ezek. 23.11 Hos. 13.9 His Duty is Love c Luk. 10.27 28. The nature of Love The method of Love Expulsion of contrary Loves in our Baptismal Vow Repentance for our Vow broken d Rom. 2.4 e Psal. 51.17 f Ier. 9.1 g Luke 7.47 Our Vow renew'd h Psal. 38.18 1 Cor. 10.20 Eph. 2.2.12 k Iohn 13.2 l 2 Cor. 4.4 m Mat. 4.3 n Acts 19.19 o 1 Tim. 3.6 p Iohn 8.44 q 6.70 r Acts 13.10 s Iude 6. t Tit. 2.12 v 1 Cor. 7.30 31. w Rom. 12.2 x Prov. 1.10 1 Cor. 15.33 y Iohn 17.15 1 Iohn 5.19 z Iames 4.4 * Luke 14.26 †Rom. 7.18.25.8.7 a 1 Pet. 2.11 1 Iohn 2.15 Gal. 5.19 b 2 Cor. 7.1 c Pro. 15.9 d Psal. 97.10 e Ier. 31.18 f 2 Cor. 3.4 Iohn 15.5 g Phil. 4.13 h 1 Eph. 3. 1 Pet. 1.3 i Rev. 2.10 k Ps. 119.106 l 1 Cor. 12.13 27. m Eph. 1.23 n 4.15 2 Col. 19. o Luke 15.18 p Gal. 3.26 27. q Rom. 8.16 17. r Mat. 3.17 The Motives of Love Faith wâ—â—king by loâ—â— It s Object The Vnitâ— of God The Trim in Vnity * Gal. 5.6 Faith working by love †Deut. 32.4 Heb. 6.18 | Psal. 25.8 * Iam. 2.20 Its Objects * Deut. 4.35 Isa. 44.6.45.5 6. The Vnity of God The Trinity in Vnity †Mat. 3.17.28.19 Ioh. 1.5 7. * 2 Cor. 13.14 The first Person of the Trinity †Ioh. 1.18.5.18 His distinctive Property Father | Ioh. 3.16 His Attributes a Ioh. 4.23 24. b 1 Pet. 1.16 c Ps. 145.3 d Ps. 115.3 * Isai. 40.28 f Mat. 19.17 g Ps. 90.2 h Iames 1.17 i Psal. 139.1 c. k Ps. 147.5 l Rom. 2.6 m Psal. 16.11 n 1 Tim. 6.16 o 2 Cor. 12.9 p Tit. 3.4 Eph. 2.4 Psal. 51.1 q Cant. 5.16 1 Ioh. 4.8 16. His Works * Gen. 1.1 Heb. 11.3 Psal. 33.6 †Deut. 10.14 Psal. 89.11 | Acts 17.28 * Reade the 145 Psalm * Psal. 104.24 †Mat. 6.26 28.10.30 | Gen. 50.20 * Gen. 1.26 * Psal. 8. †Ps. 91.11 * Psal. 111.2 3 4. * Ps. 68.19 †Reade the 103 Psalm The second Person in the Trinity God the Son His Offices * Mat. 1.21 †1 Cor. 16.22 a Ioh. 1.41 Dan. 9.26 b Gen. 3.15 c Luk. 2.25 d Acts 10.43 * Col 2.17 f Hag. 2.7 g Acts 10.38 Heb. 1.9 h Ioh. 3.34 k 1.16 k 1 Sam. 15.1 l Lev. 4.3.5.16 m 1 Kings 19.16 n Mat. 3.16 o Ioh. 4.25 Acts 7.37 Luk. 4.18 p Luk. 1.33 q Act. 3.26 r Isa. 53.10 Eph. 5.2 Heb. 9.14 s Rom. 8.34 Heb. 7.25 His two Natures 1. Of God His Eternal generation t Heb. 1.5 Isa. 53.8 Iohn 1.1 v Heb. 1.3 w Ioh. 1.14.18.5.18 Rom. 8.32 Mat. 3.17 x Phil. 2.6 y 1 Io. 5.1 His Deity a Tit. 2.13 b 1 Io. 5.20 c Ier. 23.6 d Rom. 9.5 v Isa. 63.1 x Iohn 1.3 y Heb. 1.3 10. z Heb. 1.6 Phil. 2.10 Ioh. 5.23 a Rev. 19.16 b Eph. 1.21 22.2.10 c 1 Cor. 6.20 d Luk. 6.46 2 Of Man in his state of Humiliation His Conception e Luk. 1.31 34 35 42. His Birth f Luk. 2.6 7. g Luke 1.48 h 1 Iohn 2.1 2. i Iob 14.4 k Ioh. 1.29 l 1 Tim. 2.5 m Eph. 4.5 n Ioh. 1.14 His Life of sorrow a Luke 2.21 b Mat. 2.13 16. c Isa. 53.3 d Mat. 8.20 e Heb. 4.15 f Acts 10.38 g Mat. 4.17 Luke 4.18 h Mat. 10.1 5. i 11.5 k 2 Cor. 5.14 l Rom. 8.29 Phil. 2.5 His Sufferings previous to his Crucifixion Heb. 5.7 m Mat. 26.38 Luke 22.43 44. n Mat. 26.47.52.57 Iohn 18.4 o Mat. 26.49 56 70. p Iohn 18.12 q Mat. 26.57 59. Luke 22.66 r Mat. 26.67 Luke 22.63 s Mat. 27.2 t Luke 23.6.11.12 v Luke 23.14 18 19 21. Mat. 27.3 4.5 x Iohn