and with Constancy in Justice as a King Tho Thou sufferest Me to be stript of all outward Ornaments yet preserve Me ever in those enjoyments wherein I may enjoy Thy self and which cannot be taken from Me against My Will Let no fire of Affliction boyl over my Passion to any Impatience or sordid Fears There be many say of Me there is no help for Me do Thou lift up the light of thy Countenance upon Me and I shall never want Safety Liberty nor Majesty Give Me that measure of Patience and Constancy which my condition now requires My strength is scattered my expectation from men defeated my Person restrained O be not Thou far from Me lest My Enemies prevail too much against Me. I am become a wonder and a scorn to many O be Thou My Helper and Defender Shew some token upon Me for good that they that hate Me may be ashamed because Thou Lord hast holpen and comforted Me. Establish Me with thy free Spirit that I may do and suffer Thy will as Thou wouldst have Me. Be merciful to Me O Lord for my Soul trusteth in Thee yea and in the shadow of thy wings will I make my refuge until these Calamities be over-past Arise to deliver Me make no long tarrying O my God Tho Thou killest Me yet will I trust in thy Mercy and My Saviour's Merit I know that My Redeemer liveth tho Thou leadest Me through the vale and shadow of Death yet shall I fear none ill XXIV Vpon their denying His MAJESTY the attendance of His Chaplains WHen Providence was pleased to deprive Me of all other civil Comforts and secular Attendants I thought the absence of them all might best be supplied by the attendance of some of My Chaplains whom for their Function I reverence and for their Fidelity I have cause to love By their Learning Piety and Prayers I hoped to be either better enabled to sustain the want of all other enjoyments or better fitted for the recovery and use of them in God's good time so reaping by their Pious help a spiritual harvest of Grace amidst the thorns and after the plowings of temporal Crosses The truth is I never needed or desired more the service and assistance of men judiciously Pious and soberly Devout The Solitude they have confined Me unto adds the Wilderness to My Temptations For the company they obtrude upon Me is more sad than any Solitude can be If I had asked My Revenues My Power of the Militia or any one of My Kingdoms it had been no wonder to have been denied in those things where the evil Policy of men forbids all just restitution lest they should confess an injurious Usurpation But to deny Me the Ghostly comfort of My Chaplains seems a greater Rigor and Barbarity than is ever used by Christians to the meanest Prisoners and greatest Malefactors whom tho the Justice of the Law deprives of worldly comforts yet the Mercy of Religion allows them the benefit of their Clergy as not aiming at once to destroy their Bodies and to damn their Souls But My Agony must not be relieved with the presence of any one good Angel for such I account a Learned Godly and discreet Divine and such I would have all mine to be They that envy My being a King are loth I should be a Christian while they seek to deprive Me of all things else they are afraid I should save My Soul Other sense Charity it self can hardly pick out of those many harsh Repulses I received as to that Request so often made for the attendance of some of My Chaplains I have sometime thought the Unchristianness of those denials might arise from a displeasure some men had to see Me prefer My own Divines before their Ministers whom tho I respect for that worth and piety which may be in them yet I cannot think them so proper for My present Comforters or Physicians who have some of them at least had so great an influence in occasioning these Calamities and inflicting these Wounds upon Me. Nor are the soberest of them so apt for that Devotional compliance and juncture of hearts which I desire to bear in those holy Offices to be performed with Me and for Me since their Judgments standing at a distance from Me or in jealousie of Me or in opposition against Me their Spirits cannot so harmoniously accord with Mine or Mine with theirs either in Prayer or other holy Duties as is meet and most comfortable whose Golden Rule and bond of Perfection consists in that of mutual Love and Charity Some Remedies are worse than the Disease and some Comforters more miserable than Misery it self when like Job's Friends they seek not to fortifie ones mind with Patience but perswade a man by betraying his own Innocency to despair of God's Mercy and by justifying their injuries to strengthen the hands and harden the hearts of insolent Enemies I am so much a friend to all Church-men that have any thing in them beseeming that Sacred Function that I have hazarded My own Interest chiefly upon Conscience and Constancy to maintain their Rights whom the more I looked upon as Orphans and under the Sacrilegious eyes of many cruel and rapacious Reformers the more I thought it My duty to appear as a Father and a Patron for them and the Church Although I am very unhandsomly requited by some of them who may live to repent no less for My Sufferings than their own ungrateful Errors and that injurious Contempt and Meanness which they have brought upon their Calling and Persons I pity all of them I despise none only I thought I might have leave to make choice of some for my special Attendants who were best approved in My Judgment and most suitable to My Affection For I held it better to seem undevout and to hear no mens Prayers than to be forced or seem to comply with those Petitions to which the Heart cannot consent nor the Tongue say Amen without contradicting a mans own Understanding or belying his own Soul In Devotions I love neither Profane Boldness nor Pious Nonsense but such an humble and judicious Gravity as shews the Speaker to be at once considerate of God's Majesty the Churches Honour and his own Vileness both knowing what things God allows him to ask and in what manner it becomes a Sinner to supplicate the Divine Mercy for himself and others I am equally scandalized with all Prayers that sound either imperiously or rudely or passionately as either wanting Humility to God or Charity to men or Respect to the Duty I confess I am better pleased as with studied and premeditated Sermons so with such publick Forms of Prayer as are fitted to the Churches and every Christians daily and common necessities because I am by them better assured what I may joyn my Heart unto than I can be of any mans Extemporary sufficiency which as I do not wholly exclude from publick occasions so I allow its just liberty and use in private and
nor lavished on ambitious designs from all which destructions of Treasure no King was more free was but just sufficient for ordinary and necessary Expences of State and Majesty And though it was most just for Him to expect the Peoples Contribution to their own Safety who were never richer than now nor had they ever more Security for their Riches than they now had by his Concessions of Liberty yet knowing how powerful the Faction alwaies was to disturb the Counsels of Parliament He feared that from their Proceedings the common Enemies would be incouraged as formerly to higher Insolencies and the envious Demagogues would contemn their own safety to ruine His Honour He also accounted it a great unhappiness to be necessitated to maintain His State by extraordinary waies and therefore refused to renew Privie Seals and Loans the use of which He debarred Himself of in granting the Petition of Right Therefore consults His Atturney-General Noy whether the Prerogative had yet any thing left to save an unwilling people Noy acquaints Him with Ancient Precedents of raising a Tax upon the Nation for setting forth a Navie in case of danger and assures Him of the Legality of the way in proceeding by Writs to that effect Which Counsel being embraced there were Writs directed to the several Counties for such a Contribution that in the whole might build furnish and maintain Forty Seven Ships for the safety of the Kingdom And by these the King soon secured and calmed the Seas but the Faction endeavoured to raise a Tempest at Land They complained of Invasions on their Spiritual Liberties An. 1635 because the Bishops endeavoured in these years to reduce the Ceremonies of the Church to their primitive Observance of which a long Prosperity had made men negligent and time had done that to the Spiritual Body which it doth to the Natural dayly amassed those Corruptions which at length will stand in need of cure Therefore when they took this proper Method of reforming a corrupted State in bringing things back to their Original Institution both His Majesty and they were defamed with designs of Popery This Tax of Ship-money was pretended a breach to their Civil Liberties and contrary to Law because not laid by a Parliament Therefore those who sought the People's favour to alter the present Government by seeming the singular Patrons of their Rights An. 1636 refused to pay the Tax and stood it out to a Trial at Law The Just Prince declined not the Tryal and permitted Monarchy and Liberty to plead at the same Bar. All the Judges of the Land did justifie by their Subscriptions that it was legal for the King to levy such a Tax and their Subscriptions were enrolled in all the Courts of Westminster-Hall And when it came to be argued in the Exchequer-Chamber ten of them absolutely declared for it only two Crook and Hutton openly dissented from that Opinion to which they had formerly subscribed not without the ignominy of Levity unbeseeming their places And as the King was thus victorious in the Law so was He at Sea and having curbed the Pirates He also reduced the Hollanders to a precarious use of His Seas Amidst all these Difficulties and Calumnies the King hitherto had so governed that sober men could not pray for nor Heaven grant in Mercy to a People any greater Happiness than what His Reign did afford The British Empire never more flourished with Magnificent Edifices the Trade of the Nation had brought the Wealth of the Indies home to our doors Learning and all good Sciences were so cherished that they grew to Admiration and many Arts of the Ancients buried and forgotten by time were revived again No Subjects under the Sun richer and which was the effect of that none prouder Security increased the Husband-mans stock and Justice preserved his Life none being condemned as to Life but by the lawful Verdict of those of an equal Condition the Jury of his Peers The poor might Reverence but needed not Fear the Great and the Great though he might despise yet could not injure his more obscure Neighbour And all things were so administred that they seemed to conspire to the Publick good except that they made our Happiness too much the cause of all Civil Commotions and brought our Felicity to that height that by the necessity of Humane Nature which hath placed all things in motion it must necessarily decline And God provoked by our sins did no longer restrain and obstruct the arts and fury of some wicked men who contemning their present certain enjoyments hoped for more wicked acquisitions in publick Troubles to overwhelm every part of the King's Dominions with a Deluge of Blood and Misery and to commence that War which as it was horrid with much slaughter so it was memorable with the Experiences of His Majesties Vertues Confusions like Winds from every Coast at once assaulting and trying His Righteous Soul The first Storm arose from the North and the flame first broke out in Scotland where those Lords who feared they should lose their spoils of Religion and Majesty took all occasions to hasten the publick Misery which at last most heavily lay upon their Country the hands they had strengthned and instructed to fight against their Prince laying a more unsupportable slavery upon them then their most impious Slanders could form in the imaginations of the credulous that they might fear from the King by calumniating the King's Government raising fears of Tyranny and Idolatry forming and spreading seditious Libels The Author or at least the Abettor of one of which was found to be the Lord Balmerino a Traitor by Nature being the Son of one who had before merited Death for his Treasons to King James yet found that mercy from him as the Son now did from King Charles to have his Life and Estate continued after condemnation Yet this perfidious man interpreted the King's Clemencie for his own Vertue and he that had dared such a Crime could not be changed by the Pardon of it and as if he had rather received an Injury than Life he was the most active in the approaching Rebellion For the Rabble An. 1637 that delights in Tumults were fitted by this and other Boutefeus for any occasion of contemning the King's Authority though His designs that were thus displeasing to the Noblefs were evidently for the benefit of the Populacy and at last took fire from the Liturgie something differing from ours lest a full consent might argue a dependency upon the Church of England which some Scotish Bishops had composed and presented to the King for the use of their Church which the King who was desirous that those who were united under His Command might not be divided in Worship confirmed and appointed to be first read July 13. at Edinburgh a City always pregnant with suspicions and false rumours But it was entertained with all the instruments of Fury that were present to a debauched multitude for they flung Cudgels and Sticks at
prevent the Miseries which are ready to overwhelm this whole Nation by a Civil War and tho' all Our endeavours tending to the composing of those unhappy Differences betwixt Us and our two Houses of Parliament though pursued by us with all zeal and sincerity have been hitherto without that success We hoped for yet such is Our constant and earnest care to preserve the publick Peace that we shall not be discouraged from using any expedient which by the blessing of the God of Mercy may lay a firm foundation of Peace and Happiness to all Our good Subjects To this end observing that many mistakes have arisen by the Messages Petitions and Answers betwixt Us and Our two Houses of Parliament which happily may be prevented by some other way of Treaty wherein the matters in difference may be more clearly understood and more freely transacted We have thought fit to propound to you that some fit persons may be by you enabled to treat with the like Number to be authorized by Us in such a manner and with such freedom of debate as may best tend to that happy conclusion which all good men desire The peace of the Kingdom wherein as We promise in the word of a King all safety and encouragement to such as shall be sent unto Us if you shall chuse the place where We are for the Treaty which we wholly leave to you presuming on the like care of the safety of those We shall imploy if you shall name another place so We assure you and all Our good Subjects that to the best of Our Understanding nothing shall be therein wanting on Our part which may advance the true Protestant Religion oppose Popery and Superstition secure the Law of the land upon which is built as well Our just Prerogative as the Propriety and Liberty of the Subject confirm all just Power and Priviledges of Parliament and render Us and Our People truly happy by a good understanding betwixt Us and Our two Houses of Parliament Bring with you as firm resolutions to do your Duty and let all Our People joyn with Us in Our Prayers to Almighty God for his blessing upon this Work If this Proposition shall be rejected by you We have done Our duty so amply that God will absolve Us from the guilt of any of that Blood which must be spilt And what opinion soever other men may have of Our Power We assure you nothing but Our Christian and pious care to prevent the effusion of Blood hath begot this motion Our provision of Men Arms and Money being such as may secure Us from further Violence till it please God to open the Eyes of Our People IV. From ...... Sept. 5. MDCXLII In pursuance of the former WE will not repeat what means We have used to prevent the dangerous and distracted Estate of the Kingdom nor how these means have been interpreted because being desirous to avoid effusion of Blood We are willing to decline all memory of former bitterness that might make Our offer of a Treaty less readily accepted We never did declare nor ever intended to declare both Our Houses of Parliament Traytors or set up Our Standard against them and much less to put them and this Kingdom out of Our protection We utterly profess against it before God and the World And further to remove all possible scruples which may hinder the Treaty so much desired by Us We hereby promise so that a day be appointed by you for the revoking of your Declarations against all Persons as Traytors or otherwise for assisting Us We shall with all chearfulness upon the same day recal Our Proclamations and Declarations and take down Our Standard in which Treaty We shall be ready to grant any thing that shall be really for the good of Our Subjects Conjuring you to consider the bleeding condition of Ireland and the dangerous condition of England in as high a degree as by these Our offers We have declared Our Self to do And assuring you that Our chief desire in this World is to beget a good Understanding and mutual Confidence betwixt Us and Our two Houses of Parliament V. From ...... Sept. 11. MDCXLII In Replie to the Answer of both Houses to the former WHO have taken most ways used most endeavours and made most real expressions to prevent the present Distractions and Dangers let all the World judge as well by former passages as Our two last Messages which have been so fruitless that though We have descended to desire and press it not so much as a Treaty can be obtained unless We would denude Our self of all force to defend Us from a visible strength marching against Us and admit those persons accounted as Traytors to Us who according to their Duty their Oaths of Allegiance and the Law have appeared in defence of Us their King and Liege Lord whom We are bound in Conscience and Honour to preserve though We disclaimed all Our Proclamations and Declarations and the erecting of Our Standard as against Our Parliament All We have now left in Our power is to express the deep sense We have of the publick Misery of this Kingdom in which is involved that of Our distressed Protestants of Ireland and to apply Our self to Our necessary defence wherein We wholly relie upon the Providence of God the Justice of Our Cause and the Affection of Our good People so far We are from putting them out of Our Protection When you shall desire a Treaty of Us We shall piously remember whose blood is to be spilt in this quarrel and chearfully embrace it And as no other reason induced Us to leave Our City of London but that with Honour and Safety We could not stay there nor to raise any force but for the necessary defence of Our Person and the Law against Levies in opposition to both so We shall suddenly and most willingly return to the one and disband the other as soon as those causes shall be removed The God of Heaven direct you and in Mercy divert those Judgments which hang over this Nation and so deal with Us and Our Posterity as We desire the preservation and advancement of the true Protestant Religion and the Law and Liberty of the Subject the just Rights of Parliament and the Peace of the Kingdom VI. From BRAINFORD Nov. 12. MDCXLII After the Defeat of the Parliament Forces at EDGE-HILL and at BRAINFORD WHereas the last Night being the eleventh of November after the departure of the Committee of both Our Houses with Our gracious Answer to their Petition We received certain information having till then heard nothing of it either from the Houses Committee or otherwise that the L. of Essex had drawn his Forces out of London towards Us which hath necessitated Our sudden resolution to march with Our Forces to Brainford We have thought hereby fit to signifie to both Our Houses of Parliament that we are no less desirous of the Peace of the Kingdom than We express in Our
wisdoms You would be pleased to remove such Dangers by punishing the Ring-leaders of these Tumults and that Your Majesty and the Parliament may be secured from such Insolencies hereafter For the suppressing of which in all humility we offer our selves to wait upon You if You please hoping we shall appear as considerable in way of Defence to our Gracious Sovereign the Parliament our Religion and the established Laws of the Kingdom as what number soever shall audaciously presume to violate them so shall we by the wisdom of Your Majesty and the Parliament not only be vindicated from precedent Innovations but be secured from the future that are threatned and likely to produce more dangerous effects than the former And we shall pray c. MDCXLII His MAJESTY's Declaration to all his loving Subjects upon occasion of His late Messages to both Houses of Parliament and their refusal to Treat with Him for the Peace of the Kingdom IF it had not evidently appeared to all Men who have carefully examined and considered Our Actions Messages and Declarations how far We are and have been from begetting or promoting the present Distractions and that the Arms We have now taken are for the necessary safety and defence of Our Life being not taken up by Us till Our Town and Fort of Hull were kept from Us by force of Arms Our Navy imployed against Us to keep back all forein supply of Arms and Mony when Our own here was seized and detained from Us and an Army raised in pay and marching against Us yet the late reception of Our Message of the 25th of August sent by persons of Honour and Trust will sure satisfy the World that We have omitted nothing on our part that a gracious and Christian Prince could or can doe to prevent the effusion of Christian Blood but that the malignant party which have with great subtilty and industry begot this Misunderstanding between Us and Our good Subjects resolve to satisfy and secure their Malice and Ambition with the Ruine of the Kingdom and in the blood of Us and all Our good Subjects When they had forced Us after the neglect of Our Message from Beverly by raising a great Army and incensing Our Subjects against Us to erect Our Royal Standard that Our Subjects might be informed of Our Danger and repair to our Succour though We had no great reason to believe any Message of Ours would receive a very good entertainment if those Men might prevail who had brought all these Miseries upon the Kingdom to satisfy their own private ends yet observing the miserable Accidents which already befell Our good Subjects by the Souldiers under their command and well knowing that greater would ensue if timely prevention were not applyed and finding that the Malice and Cunning of these Men had infused into Our People a Rumor that We had rejected all Propositions and offers of Treaty and desired to ingage Our Subjects in a Civil War which Our Soul abhors We prevailed with Our Self for a full expression of Our desire to prevent the effusion of Blood to send a gracious Message to both Our Houses of Parliament on the 25 of August in these words WE have with unspeakable grief of heart long beheld the Distractions of this Our Kingdom Our very Soul is full of anguish until We may find some remedy to prevent the Miseries which are ready to overwhelm this whole Nation by a Civil War And though all Our endeavours tending to the Composing of those unhappy Differences betwixt Vs and Our two Houses of Parliament though pursued by Vs with all zeal and sincerity have been hitherto without that Success We hoped for yet such is Our constant and earnest care to preserve the publick Peace that We shall not be discouraged from using any Expedient which by the blessing of the God of Mercy may lay a firm foundation of Peace and Happiness to all Our good Subjects To this end observing that many mistakes have arisen by the Messages Petitions and Answers betwixt Vs and Our two Houses of Parliament which haply may be prevented by some other way of Treaty wherein the matters in difference may be more clearly understood and more freely transacted We have thought fit to propound to you That some fit persons may be by you inabled to treat with the like number to be authorized by Vs in such a manner and with such freedom of debate as may best tend to that happy Conclusion which all good Men desire The peace of the Kingdom Wherein as We promise in the Word of a King all safety and encouragement to such as shall be sent to Vs if you shall chuse the place where We are for the Treaty which We wholly leave to you presuming of your like care of the safety of those We shall imploy if you shall name another place so We assure you and all Our good Subjects that to the best of Our understanding nothing shall be therein wanting on Our parts which may advance the True Protestant Religion oppose Popery and Superstition secure the Law of the Land upon which is built as well Our just Prerogative as the Propriety and Liberty of the Subject confirm all just Power and Priviledges of Parliament and render Vs and Our People truly happy by a good understanding betwixt Vs and Our two Houses of Parliament Bring with you as firm Resolutions to do your Duty and let all Our good People joyn with Vs in Our Prayers to Almighty God for his Blessing upon this Work If this Proposition shall be rejected by you We have done Our Duty so amply that God will absolve Vs from the Guilt of any of that Blood which must be spilt and what opinion soever other Men may have of Our Power we assure you nothing but Our Christian and Pious care to prevent the effusion of blood hath begot this Motion Our Provision of Men Arms and Mony being such as may secure Vs from farther Violence till it shall please God to open the eyes of Our People Our Messengers were not suffered to sit in the Houses and one of them the Earl of Southampton against whom there was not the least colour of Exception or so much as a Vote not suffered to deliver Our Message but compelled to send it by the Gentleman Usher and then commanded to depart the Town before they would prepare any Answer which they shortly sent Us in these words May it please Your Majesty THe Lords and Commons in Parliament assembled having received Your Majesty's Message of the 25. of August do with much grief resent the dangerous and distracted state of this Kingdom which we have by all means endeavoured to prevent both by our several Advices and Petitions to Your Majesty which have been not only without success but there hath followed that which no ill Counsel in former times hath produced or any Age hath seen namely those several Proclamations and Declarations against both the Houses of Parliament whereby
be Treason are so accused and others warned from involving themselves in their Guilt and except We will take down Our Standard that Our good Subjects may not repair to Us for Our Defence when so many Armies are raised against Us in several parts of the Kingdom and ready to destroy Us and such of Our good Subjects who dare continue loyal to Us and except We will return to London from whence with Violence We have been driven We must not be treated with or receive any Answer to so gracious a Message It can no longer be doubted by any Man who hath not wilfully forsaken his Understanding that it is no more a Quarrel undertaken by the Parliament but contrived and somented by the persons We have named and now continued solely in their defence to whose Ambition Faction and Malice the true Reformed Protestant Religion the just Right Honour Safety and Life of Us and Our Posterity the Law of the Land which hath so long preserved this Nation Happy the Liberty of the Subject established by that Law and the glorious Frame and Constitution of this Kingdom must be sacrificed But as We have hitherto left no Action unperformed which in Honour Justice and Conscience We were obliged to do or in Christian Policy and Prudence We could conceive might probably prevent these Calamities so We thank God he hath given Us a full Courage and Resolution to run the utmost hazard of Our Life for the suppression of this Horrible Rebellion in the which no disproportion of Power Arms or Money shall discourage Us. And We hope that all Our good Subjects besides by the common Duty of Allegiance will be stirred up for their own sakes for the preservation of the blessed Protestant Religion and for the upholding this whole admirable Frame of Government which being dissolved all their private and particular Rights and Interests must be immediately confounded to bring in their utmost power and Assistance unto Us in this desperate Exigent And We do declare that whosoever shall lose his life in this Service for Our defence the Wardship of his Heir shall be granted by Us without Rent or Fine to his own use and We shall hold Our Self obliged to take all possible care for the support relief and protection of all their Wives and Children who shall have the hard fortune to dye in this Service CHARLES R. Our express pleasure is That this Our Declaration be published in all Churches and Chappels within the Kingdom of England and Dominion of Wales by the Parsons Vicars or Curates of the same MDCXLII His MAJESTY's Declaration to all His loving Subjects after His late Victory against the Rebels on Sunday the 23. of October AS We must wholly attribute the Preservation of Us and Our Children in the late bloody Battel with the Rebels to the Mercy and Goodness of Almighty God who best knowing the Justice of Our Cause and the Uprightness of Our Heart to his Service and to the good and welfare of Our People would not suffer Us and this whole Kingdom to be made a Prey to those desperate Persons so We hold it Our Duty still to use all possible means to remove that Jealousie and Mis-understanding from Our good Subjects which by the Industry and Subtilty of that Malignant Party which hath brought this Mischiefand Confusion upon the Kingdom hath been infused into them and to that purpose thugh even those Scandals are sufficiently answered by many of Our Declarations and Messages and by Our late Protestation made in the head of Our Army which We shall always by the help of God stedfastly and solemnly observe We shall take notice of those subtile Insinuations by which at this present according to that observation We can make and Information We can receive they endeavour to poyson the hearts and corrupt the Allegiance of such of Our good Subjects who cannot so clearly discern their Malice and Impostures First by urging and pressing that false groundless Imputation of Our favouring Popery and Our imploying many of that Religion now in Our Army secondly by seducing Our good People to believe that this Army raised and kept for Our necessary Defence and without which in all probability the Malice of these Men had before this taken Our Life from Us is to fight against and subdue the Parliament to take away the Privileges thereof and thereby to root out Parliaments If either of which were true We should not have the courage with an Army much greater than Ours to hope for success For the First for Our Affection to that Religion Our continual Practice Our constant Profession and several Protestations will satisfie all the World against which Malice and Treason it self cannot find the least probable Objection We wish from Our heart the zeal and affection of these Men to the true Protestant Religion were as apparent as Ours For the imploying Men of that Religion in Our present Service in the Army whosoever considers the hardness and streights the Malice and Fury of these Men have driven Us to their stopping all passages and ways that neither Men nor money might come to Us their declaring all such to be Traitours who shall assist Us their entertaining Men of all Countries all Religions to serve against Us would not wonder if We had been very well contented to have received the service and assistance of any of Our good Subjects who had Loyalty enough whatsoever their Religion is to bring them to Our Succour All Men know the great number of Papists which serve in their Army Commanders and others the great Industry they have used to corrupt the Loyalty and Affection of all Our Subjects of that Religion the private Promises and Undertakings they have made to them that if they would assist them against Us all the Laws made in their prejudice should be repealed yet neither the weakness of Our own condition nor the other Arts used against Us could prevail with Us to invite those of that Religion to come to Our succour or to recal Our Proclamation which forbad them to do so And We are confident though We know of some few whose eminent Abilities in Command and Conduct and moderate and unfactious Dispositions hath moved Us in this great Necessity to imploy them in this Service that a far greater number of that Religion is in the Army of the Rebels than in Our own And We do assure Our good Subjects though We shall always remember the particular services which particular Men have or shall in this Exigent of Ours perform to Us with that Grace and Bounty which becomes a just Prince yet We shall be so far from ever giving the least countenance or encouragement to that Religion that We shall always use Our utmost endeavour to suppress it by the execution of those good and wholsome Laws already in force against Papists and concurring in such further Remedies as the care and wisdom of Us and both Houses of Parliament shall think most necessary for the
People so as the Estates neither of Friends to publick Interest nor alone of inferior Enemies thereto may bear wholly the burthen of that loss and charge which by and for that Family the Kingdom hath been put unto Thirdly That Capital punishment be speedily executed upon a competent number of his chief Instruments also both in former and later Wars and that some of both sorts be pitcht upon as are really in your hands or reach Fourthly That the rest of the Delinquents English may upon rendring themselves to Justice have mercy for their Lives and that only Fines be set upon them and their persons declared incapable of any publick Trust or having any voice in Elections thereto at least for a good number of years And that a short day may be set by which all such Delinquents may come in and for those who come not in by that day that their Estates be absolutely confiscate and sold to the publick use and their persons stand exil'd as Traitors and to die without mercy if ever found after in the Kingdom or its Dominions Fifthly That the satisfaction of Arrears to the Soldiery with other publick Debts and competent reparations of publick Damages may be put into some orderly way And therefore that the Fines and Compositions of Delinquents be disposed to those uses only as also the Confiscations of such who shall be excluded from Pardon or not come in by the day assigned Now after publick Justice thus far provided for we proceed in order to the general satisfaction and settling of the Kingdom First That you would set some reasonable and certain period to your own Power Secondly That with a period to this Parliament there may be a settlement of the Peace and future Government of the Kingdom First That there may be a certain succession of future Parliaments Annual or Biennial with secure provision 1. For the certainty of their sitting meeting and ending 2. For equal Elections 3. For the Peoples meeting to elect provided that none engaged in War against the Kingdom may elect or be elected nor any other who oppose this Settlement 4. For clearing the future power of Parliaments as supreme only they may not give away any Foundation of Common Right 5. For liberty of entring Dissents in the said Representatives that the People may know who are not fit for future Trusts but without any further penalty for their free judgements Secondly That no King be hereafter admitted but upon Election of and as upon Trust from the People by such their Representatives not without first disclaiming all pretence to a Negative Voice against the determinations of the Commons in Parliament and this to be done in some form more clear than heretofore in the Coronation Oath These matters of general Settlement we propound to be provided by the Authority of the Commons in this Parliament and to be further established by a general Contract or Agreement of the People with their Subscriptions therunto And that no King be admitted to the Crown nor other person to any Office of publick Trust without express Accord and Subscription to the same Four Queries propounded by His MAJESTY when the Armies Remonstrance was read unto him at Newport concerning the intended Trial of His MAJESTY 1. WHether this Remonstrance be agreeable to the former Declarations of the Army and if not whether the Parliament would make good their Votes that after He had consented to what they desired He should be in a capacity of Honour Freedom and Safety 2. Whether His acknowledgement of the Blood that hath been spilt in the late Wars nothing being as yet absolutely concluded or binding could be urged so far as to be made use of by way of Evidence against Him or any of His Party 3. Whether the Arguments that He hath used in a free and Personal Treaty to lessen or extenuate and avoid the exactness of any of the Conditions though in manner and form only might be charged against Him as an act of Obstinacy or wilful persistence in what is alledged against Him in that He goes on in a destructive course of Enmity against the People and the Laws of the Land when He hath declared that His Conscience was satisfied concerning divers particulars in the Propositions 4. Whereas by the Letter of the Law all persons charged to offend against the Law ought to be tried by their Peers or Equals what the Law is if the Person questioned is without a Peer And if the Law which of it self is but a dead Letter seems to condemn him by what power shall Judgement be given and who shall give it or from whence shall the administrators of such Judgement derive their power which may by the same Law be deemed the supreme Power or Authority of Magistracy in the Kingdom His MAJESTIES Declaration concerning the Treaty and His dislike of the Armies Proceedings Delivered to one of His Servants at His Departure from the Isle of Wight and commanded to be published for the satisfastion of all His Subjects WHen large pretences prove but the shadows of weak performance then the greatest labours produce the smallest effects and when a period is put to a work of great concernment all mens ears do as it were hunger till they are satisfied in their expectations Hath not this distracted Nation groaned a long time under the burthen of tyranny and oppression And hath not all the blood that hath been spilt these seven years been cast upon My Head Who am the greatest Sufferer though the least guilty And was it not requisite to endeavour the stopping of that flux which if not stopt will bring an absolute Destruction to this Nation And what more speedy way was there to consummate those Distractions than by a Personal Treaty being agreed upon by My two Houses of Parliament and condescended to by Me And I might declare that I conceive it had been the best Physick had not the operation been hindred by the interposition of this imperious Army who were so audacious as to style Me in their unparallel'd Remonstrance their Capital Enemy But let the world judge whether Mine endeavours have not been attended with reality in this late Treaty and whether I was not as ready to grant as they were to ask and yet all this is not satisfaction to them that pursue their own ambitious ends more than the welfare of a miserable Land Were not the dying hearts of my poor distressed People much revived with the hopes of a Happiness from this Treaty and how suddenly are they frustrated in their expectations Have not I formerly been condemned for yielding too litte to My two Houses of Parliament and shall I now be condemned for yielding too much Have I not formerly been Imprisoned for making War and shall I now be condemned for making Peace Have I not formerly ruled like a KING and shall I now be ruled like a Slave Have I not formerly enjoyed the society of my dear Wife and Children in peace
actions But Thou O Lord who hast in so remarkable a way avenged thy Servant suffer Me not to take any secret pleasure in it for as his death hath satisfied the Injury he did to Me so let Me not by it gratifie any Passion in Me lest I make thy vengeance to be mine and consider the affront against Me more than the sin against Thee Thou indeed without any desire or endeavour of Mine hast made his mischief to return on his own head and his violent dealing to come down on his own pate Thou hast pleaded my Cause even before the sons of men and taken the matter into thine own hands That men may know it was thy work and see that Thou Lord hast done it I do not I dare not say So let mine Enemies perish O Lord yea Lord rather give them Repentance Pardon and impunity if it be thy blessed will Let not thy Justice prevent the objects and opportunities of My Mercy yea let them live and amend who have most offended Me in so high a nature that I may have those to forgive who bear most proportion in their offences to those trespasses against thy Majesty which I hope thy Mercy hath forgiven Me. Lord lay not their sins who yet live to their charge for condemnation but to their Consciences for amendment Let the lightning of this thunderbolt which hath been so severe a punishment to one be a terror to all Discover to them their sin who know not they have done amiss and scare them from their sin that sin of malicious wickedness That preventing thy Judgments by their true Repentance they may escape the strokes of thine eternal Vengeance And do Thou O Lord establish the Throne of thy Servant in mercy and truth meeting together let My Crown ever flourish in righteousness and peace kissing each other Hear my Prayer O Lord who hast taught us to pray for to do good to and to love our Enemies for thy sake who hast prevented us with offertures of thy love even when we were thine enemies and hast sent thy Son Jesus Christ to die for us when we were disposed to crucisie him IX Vpon the listing and raising Armies against the KING I Find that I am at the same point and posture I was when they forced Me to leave White-hall what Tumults could not do an Army must which is but Tumults listed and enrolled to a better order but as bad an End My recess hath given them confidence that I may be conquered And so I easily may as to any outward strength which God knows is little or none at all But I have a Soul invincible through Gods grace enabling Me here I am sure to be Conqueror if God will give Me such a measure of Constancy as to fear him more than man and to love the inward peace of my Conscience before any outward tranquillity And must I be opposed with Force because they have not Reason wherewith to convince Me O my Soul be of good courage they confess their known weakness as to Truth and Justice who chuse rather to contend by Armies than by Arguments Is this the reward and thanks that I am to receive for those many Acts of Grace I have lately passed and for those many Indignities I have endured Is there no way left to make Me a Glorious KING but by my Sufferings It is hard and disputable choice for a King that loves his People and desires their love either to kill his own Subjects or to be killed by them Are the hazards and miseries of Civil War in the bowels of my most flourishing Kingdom the fruits I must now reap after Seventeen years living and Reigning among them with such a measure of Justice Peace Plenty and Religion as all Nations about either admired or envied Notwithstanding some Miscarriages in Government which might escape rather through ill counsel of some men driving on their private ends or the peevishness of others envying the Publick should be managed without them or the hidden and insuperable necessities of State than any propensity I hope of My self either to Injuriousness or Oppression Whose innocent blood during my Reign have I shed to satisfy my Lust Anger or Covetousness What Widows or Orphans tears can witness against Me the just cry of which must now be avenged with My own Blood For the hazards of War are equal nor doth the Cannon know any respect of Persons In vain is my Person excepted by a Parenthesis of Words when so many hands are Armed against Me with Swords God knows how much I have studied to see what Ground of Justice is alledged for this War against Me that so I might by giving just satisfaction either prevent or soon end so unnatural a motion which to many men seems rather the production of a surfeit of Peace and wantonness of minds or of private discontents Ambition and Faction which easily find or make causes of quarrel than any real obstruction of publick Justice or Parliamentary Priviledg But this is pretended and this I must be able to avoid and answer before God in my own Conscience however some men are not willing to believe Me lest they should condemn themselves When I first withdrew from White-hall to see if I could allay the Insolency of the Tumults of the not suppressing of which no account in Reason can be given where an orderly Guard was granted but only to oppress both Mine and the Two Houses freedom of declaring and voting according to every mans Conscience what obstructions of Justice were there further than this that what seemed just to one man might not seem so to another Whom did I by power protect against the Justice of Parliament That some men withdrew who feared the partiality of their tryal warned by my Lord of Strafford's death while the Vulgar threatned to be their Oppressors and Judgers of their Judges was from that instinct which is in all creatures to preserve themselves If any others refused to appear where they evidently saw the current of Justice and Freedom so stopped and troubled by the Rabble that their lawful Judges either durst not come to the Houses or not declare their sense with liberty and safety it cannot seem strange to any reasonable man when the sole exposing them to the publick Odium was enough to ruine them before their Cause could be heard or tried Had not factious Tumults overborn the Freedom and Honor of the Two Houses had they asserted their Justice against them and made the way open for all the Members quietly to come and declare their Consciences I know no man so dear to Me whom I had the least inclination to advise either to withdraw himself or deny appearing upon their Summons to whose Sentence according to Law I think every Subject bound to stand Distempers indeed were risen to so great a height for want of timely repressing the vulgar Insolencies that the greatest guilt of those which were Voted and demanded as Delinquents was
I see no Secular advantages seem sufficient to that Cause which began with Tumults and depends chiefly upon the reputation with the Vulgar They think no Victories so effectual to their designs as those that most rout and waste My Credit with My People in whose hearts they seek by all means to smother and extinguish all sparks of Love Respect and Loyalty to Me that they may never kindle again so as recover Mine the Laws and the Kingdoms Liberties which some men seek to overthrow The taking away of My Credit is but a necessary preparation to the taking away of My Life and My Kingdoms first I must seem neither fit to Live nor worthy to Reign by exquisite methods of Cunning and Cruelty I must be compelled first to follow the Funerals of My Honour and then be destroyed But I know God's un-erring and impartial Justice can and will over-rule the most perverse wills and designs of men He is able and I hope will turn even the worst of Mine Enemies thoughts and actions to My good Nor do I think that by the surprize of My Letters I have lost any more than so many Papers How much they have lost of that reputation for Civility and Humanity which ought to be paid to all men and most becomes such as pretend to Religion besides that of Respect and Honour which they owe to their King present and after-times will judge And I cannot think that their own Consciences are so stupid as not to inflict upon them some secret impressions of that Shame and Dishonour which attends all unworthy actions have they never so much of publick flattery and popular countenance I am sure they can never expect the Divine approbation of such indecent actions if they do but remember how God blest the modest respect and filial tenderness which Noah's Sons bare to their Father nor did his open infirmity justify Cham's impudency or exempt him from that Curse of being Servant of Servants which Curse must needs be on them who seek by dishonourable actions to please the Vulgar and confirm by ignoble acts their dependance upon the People Nor can their Malicious intentions be ever either excusable or prosperous who thought by this means to expose Me to the highest Reproach and Contempt of my People forgetting that duty of Modest concealment which they owed to the Father of their Country in case they had discovered any real Uncomeliness which I thank God they did not who can and I believe hath made Me more respected in the hearts of many as he did David to whom they thought by publishing My private Letters to have rendred me as a vile Person not fit to be trusted or considered under any notion of Majesty But Thou O Lord whose wise and all-disposing Providence ordereth the greatest contingencies of humane affairs make Me to see the constancy of Thy Mercies to Me in the greatest advantages Thou seemest to give the Malice of My Enemies against Me. As Thou didst blast the counsel of Achitophel turning it to David's good and his own ruine so canst Thou defeat their design who intended by publishing My private Letters nothing else but to render Me more odious and contemptible to my People I must first appeal to thy Omniscience who canst witness with my Integrity how unjust and false those scandalous Misconstructions are which My Enemies endeavour by those Papers of Mine to represent to the world Make the evil they imagined and displeasure they intended thereby against Me so to return on their own heads that they may be ashamed and covered with their own Confusion as with a cloak Thou seest how Mine Enemies use all means to cloud Mine Honour to pervert My purposes and to slander the footsteps of thine Anointed But give Me an heart content to be dishonoured for thy sake and thy Churches good Fix in Me a purpose to honour Thee and then I know Thou wilt honour Me either by restoring to Me the enjoyment of that Power and Majesty which Thou hast suffered some men to seek to deprive Me of or by bestowing on Me that crown of Christian Patience which knows how to serve Thee in honour or dishonour in good report or evil Thou O Lord art the fountain of Goodness and Honour Thou art clothed with excellent Majesty make Me to partake of thy Excellency for Wisdom Justice and Mercy and I shall not want that degree of Honour and Majesty which becomes the Place in which thou hast set Me who art the lifter up of my head and my Salvation Lord by thy Grace lead Me to thy Glory which is both true and eternal XXII Vpon His MAJESTIES leaving Oxford and going to the SCOTS ALtho God hath given Me Three Kingdoms yet in these He hath not now left Me any place where I may with safety and Honor rest My Head shewing Me that Himself is the safest Refuge and the strongest Tower of Defence in which I may put My Trust In these Extremities I look not to man so much as to God He will have it thus that I may wholly cast My self and My now distressed Affairs upon his Mercy who hath both the hearts and hands of all men in his dispose What Providence denies to Force it may grant to Prudence Necessity is now My Counsellor and commands Me to study My Safety by a disguised withdrawing from My chiefest Strength and adventuring upon their Loyalty who first began my Troubles Haply God may make them a means honourably to compose them This My Confidence of them may disarm and overcome them My rendring My Person to them may engage their Affections to Me who have oft professed They fought not against Me but for Me. I must now resolve the riddle of their Loyalty and give them opportunity to let the world see they mean not what they do but what they say Yet must God be My chiefest Guard and My Conscience both My Counsellor and My Comforter Tho I put my Body into their hands yet I shall reserve My Soul to God and My self nor shall any Necessities compel Me to desert mine Honour or swerve from My Judgment What they sought to take by Force shall now be given them in such a way of unusual Confidence of them as may make them ashamed not to be really such as they ought and professed to be God sees it not enough to deprive Me of all Military Power to defend My self but to put Me upon using their power who seem to fight against Me yet ought in duty to defend Me. So various are all human affairs and so necessitous may the state of Princes be that their greatest Danger may be in their supposed Safety and their Safety in their supposed Danger I must now leave those that have adhered to Me and apply to those that have opposed Me this method of Peace may be more prosperous than that of War both to stop the effusion of blood and to close those wounds already made And in it I am no less