Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	abundant_a	lord_n	zion_n	17	3	8.8536	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77397	Anabaptism, the true fountaine of Independency, Brownisme, [double brace] Antinomy, Familisme, and the most of the other errours, which for the time doe trouble the Church of England, unsealed. Also the questions of pædobaptisme and dipping handled from Scripture. In a second part of the Disswasive from the errors of the time. / By Robert Baillie minister at Glasgow.	Baillie, Robert, 1599-1662.; Baillie, Robert, 1599-1662. Dissuasive from the errours of the time.	1647 (1647)	Wing B452A; Thomason E369_9; ESTC R38567	187,930	235

theft told him how sorry they were that such a man as he should doe these things he replied That he was troubled for them to see them sorry but as for himself he was not troubled ZZZ Ibid. The Maid said unto the Gentleman tempting her How dare you offer to do this wickednesse and sin against God He replied that God saw no sinne in his children that these were but sinnes of the flesh which Christ had satisfied for with other words to that purpose AAAA Gangren first Part division second p. 116. Three women of Lambs Church makes it their ordinary to work on the Lords day and being spoken to about it they said They knew no Sabbath nor no such day every day was alike to them and one as good as another BBBB Gangren second Part p. 126. The Lievtenant Preacher being urged with Davids practise of bewailing sin and craving pardon answered David was under a double Covenant of the Law and of Grace we onely under that of Grace and though a beleever should commit as great sins as Davids murther and adultery there was no need for him to repent and that sin was no sin to him but a failing CCCC Gatakers shadows p. 62. Nor have we any cause to wonder that all sorts of loose people do by whole shoals flock to and run after these that teach it in many of whom what dreadfull and dismall effects it hath had though I could give hideous instances yet I forbear to relate DDDD Bloody Tenet p. 20. Concerning Baptismes and laying on of hands Gods people will be found to be ignorant for many hundred years and I yet cannot see it proved that light is risen I mean the light of the first institution in practise Ibid. p. 166. But as there seems yet to be desired such constitution of the Christian Church as the first constitution and pattern cals us for so also such a c●lling and converting of Gods people from Antichristian Idols to the Christian worship and therefore such a Ministery according to the first pattern sent from Christ Jesus to renew and restore the worship and Ordinances of God in Christ M. Williams concerning the name Heathen p. 18. Having not been without through the mercy of God abundant and constant thoughts about a true commission for such an embassie and Ministery I must ingenuously confesse the restlesse unsatisfiednesse of my soul in divers main particulars as first whether since the Law must go forth from Sion and the word of the Lord from Jerusalem I say whether Gods great businesse between Christ Jesus the holy Son of God and Antichrist the Man of Sin and son of perdition must not first be over and Sion and Jerusalem be rebuilt and re-established before the Law and word of life be set forth to the rest of the Nations of the world who have not heard of Christ the Prophets are deep concerning this EEEE Gangren first Part division second p. 20. Laurence Clarkson of an Anabaptist turning a Seeker hath put out a Pamphlet called The Pilgrimage of the Saints wherein he endeavours to free himself from the reports divulged on him in the Anabaptists assemblies concerning his laying down the ordinance of dipping as erroneously practised FFFF Ibid. p. 31. Mistresse Attaway disclaimed that she took upon her to preach but onely to exercise her gifts for she could not be evinced that any in the world this day living had any commission to preach GGGG Saltmarsh smoke p. 17 18. None ought to give the Baptism of water now because there is none that can give the gift of the holy Ghost with it Baptism by water and by the holy Ghost being joyned together both in institution doctrine and practise are not to be separated nor given in such a time wherein that of the holy Ghost is not given what God hath joyned together let no man put asunder the fulnesse of time is not yet come for ordinances for as there was severall seasons for the giving out of truth before so now HHHH Gangren second Part p. 11. The Sect of Seekers grows very much and all sort of Sectaries turn Seekers many leave the congregations of Independents Anabaptists and fall to be Seekers and not onely people but Ministers also and whosoever lives but few years if the Sects be suffered to go on will see that all the other Sects of Independents Brownists Antinomians Anabaptists will be swallowed up in the Seekers alias Libertines many are gone already and multitudes are going that way and the issues of these Sects and Schismes will be that all will end in a loosenesse and licentiousnesse of living IIII Spilsberries Saints Interest to the Reader Vnder pretence of seeking the truth by cunning and crafty enquiries they undermine the same they deny unto such as beleeve in Christ Church-fellowship and communion with Christ and his ordinances of the New Testament for want as they say of a Ministery with power from God to call and fit a people for ordinances and to administer the same this opinion much oppresseth and disturbs the godly for whose sakes I have endeavoured to hold forth my portion of light KKKK Gangren first Part division first p. 33. See there a number of horrible blasphemies against the Trinity Ibid. division second p. 26. In one of the Churches of Bell-alley in Colemanstreet the Divinity of Christ was openly disclaimed M. Nie said that to his knowledge the denying of the Divinity of Christ was a growing opinion and that there was a company of them met about Colemanstreet a Welchman being their chief who held this opinion Ibid p. 111. The Anabaptists in Somersetshire denied the Trinity of Persons in the Deity and affirm that there is but one Person in the Godhead for if there be three Persons there must needs be three Gods and that Athanasius in his Creed doth blaspheme LLLLL Gang. second Part p. 5. The Lievtenant being asked about the third Person of the Trinity denied there was such a thing as a Trinity of Persons but affirmed them to be three offices MMMM Richardsons considerations against Featly p. 16. The name Anabaptist came first from the Devill and he will own whatsoever is written against them NNNN Ibid. p. 2. How can Christ as he is God be the Son of God in respect of his eternal generation any more then the Father is his Son by eternall generation Secondly if the Spirit of God be God as he is equall with the Father and the Son all three infinite without beginning each having the whole Divine essence and yet there is but one essence how can the Spirit proceed from the Father originally any more then the Father from the Spirit and how can the Spirit of God have any more dependence upon the Father and the Son then they have upon him seeing whatsoever is infinite can have no dependence upon any thing Therefore the Doctors words contain in them the nature of blasphemy and to define how one can be three and three but